e eventually moved to the Ottoman lands and died, probably in 1515 although a death date of 1522 has also been suggested.
It is not clear whether or not Zacut taught at the University of Salamanca. However, he was in contact with and influenced some of the professors of astrology there. For example, Juan de Salaya, who was a professor of astrology from 1464 to 1469, translated Zacut's work titled La Compilación Magna (ha‐Hibbur ha‐gadol or The magnus compilation) from Hebrew into Spanish. The Latin translation, known as Almanach Perpetuum, was made by José Vizinho and first published in Leira in 1496. It became essential for the development of Spanish and Portuguese navigation at the end of the 15th century. The Spanish translation made Zacut famous due to its influence on his contemporaries.
La Compilación Magna was commissioned by Zacut's protector, Gonzalo de Vivero. Indeed the bishop left instructions regarding Zacut in his will as follows:
…to deliver to the Jew Abraham, astrologist, five hundred maravedises and ten measures of grain, and instructed that certain works which were in Romance, written by the mentioned Jew, should all be published in a volume together with his other books in his [i. e. the bishop's] church, because it is worthy to understand the tables made by the mentioned Jew.
This volume could be Incunable 176, presently kept at the Salamanca University Library, which contains the Spanish translation of La Compilación Magna that was dictated by Zacut to the translator Juan de Salaya.
La Compilación Magna is a collection of astronomical tables with rules (canons) that served several purposes. The tables were calculated for the meridian of Salamanca for the radix year 1473. The first part of the collection contains the rules in 19 chapters, a number Zacut uses because he considers it a golden number, following the indication of Maimonides. In those chapters he first analyzes the positions of the Moon and the Sun, their movements, circumstances, and eclipses, and then moves to the astrological houses and to the ascendant. He also provides the longitudes and latitudes of the main cities; finally he devotes a chapter to the fixed stars. In the second part of the canons, Zacut explains the circumstances of the other planets (Saturn, Jupiter, Mars, Venus, and Mercury) and devotes one chapter to the Jewish, Christian, Islamic, and Persian calendars. This second part comes to a close with Chapter 19, where he explains the movements of the seven planets and of the lunar node (Dragon Head). After the canons, he gives the tables for the material discussed in these 19 chapters. The structure of the tables is influenced by Jacob Poel (Bonet Bonjorn), an intermediary who connected the work of Gersonides and Zacut. More than 50 manuscripts are known of these tables, of which we should particularly note MS Sassoon 823 for its detailed “representation” of its catalog of stars. In addition to mentioning Bonet Bonjorn, whom the translator Salaya refers to by his Hebrew name Jacob Poel (Po ‘el meaning “the artisan”), Zacut mentions the Jewish scholar Yehuda ben Aser. There are also references to the tables and calendar of King Alfonso X.
The canons of the Almanach perpetuum also exist in another Spanish version that was made by the same José Vizinho who made the Latin translation. A copy of this Spanish version is kept in an incunabulum of the Colombin Library of Seville's Cathedral. It consists of 23 chapters dealing with the ascendants of the 12 houses, explanations of the positions of the Sun and the Moon and their eclipses, the places and movements of the planets, and a reference in the last chapter to an “animodar.”
Zacut's empirical interests are indicated by his observation in 1474 of the Moon covering the star of the spike in Virgo's hand, when this constellation was approximately in the middle of the sky. Other astronomical observations attributed to him are an occultation of Venus by the Moon in July 1476, and a total solar eclipse in June 1478.
Cantera Burgos, F. (1931). “Notas para la historia de la astronomí