Naturopa no. 83 (1997)
Published by the Council of Europe *
The essence of the Bahá'í approach to the environment is founded in the fundamental principle of the harmony of science and religion, which must be in balance. Science without religion tends to materialism, while religion without science can fall into superstition. Science can give us tools to help us live in the physical world, but only religion can tell us how to use those tools for good rather than for evil.
Bahá'u'lláh, the Prophet-founder of the Bahá'í Faith, described nature as God's Will and as its expression in and through the physical world. For Bahá'ís, nature and all the creation reflect the qualities and attributes of God, to be contemplated and admired in all their diversity. The beauty and verdure of the country are seen as the world of the soul. Mercy and compassion must be shown not only to human beings, but to every living creature, and cruelty to animals is prohibited.
The Bahá'í writings refer to the natural world as a unified system in which all beings are connected together, such as in the dependence of plants on carbon dioxide produced by animals and microbes, and of animals on the oxygen produced by plants. Co-operation and reciprocity are seen as essential properties of nature.
Humankind has a special place in the natural world. While the human body has a physical reality that is, like animals, subject to nature's laws, it is endowed with a second rational or intellectual reality, which can guide, control and overcome nature. Then there is a third human dimension, the spiritual reality, that delivers us from the material world to find illumination, transcending the limited human reality to attain to the infinitude of God.
Our physical, social and spiritual environments are all interrelated. We are organic with the world, and cannot segregate the human heart from the environment outside us. Our inner life moulds the environment and is itself also deeply affected by it. Therefore, Bahá'í communities are called upon to assist in conserving the environment in ways that blend with their rhythm of life, and many undertake tree planting, organic gardening, and other practical environmental projects. The Bahá'í International Community maintains an Office of the Environment as part of its United Nations representation.
Material development is important to free us from the captivity of the world of nature; for as long as man is captive to nature he is a ferocious animal struggling for existence. However, over a hundred years ago, Bahá'u'lláh warned about the hazards to the planet of too much material civilization: "If carried to excess, civilization will prove as prolific a source of evil as it had been of goodness when kept within the restraints of moderation."
Bahá'ís see the world as evolving rapidly towards a global society as technology breaks down barriers between nations. The problems of the environment are symptoms of the larger imbalances in society, and the barriers to their solution are largely economic, social and political. Changes in behaviour, sacrifices of individual interests in the common good, and major social adjustments will be required. Even where solutions have been agreed, as at the Rio Earth Summit in 1992, the will to apply them has been lacking, and this lack of will is fundamentally a spiritual problem. Changed values and a restoration of moral and ethical principles are needed.
Society needs to be reorganized on a more organic pattern to reflect the diversity and decentralized nature of planetary environments. Local problems should be addressed at the local level, but with a sense of global responsibility. At the same time, the planetary scale of certain environmental problems escapes from the control of national governments. A rapid transition to a world society, with the establishment of the appropriate institutions of a world federation or commonwealth, will be necessary to address these global problems effectively. All humanity needs to recognize its oneness and develop a sense of world citizenship. The central aim 