Further advances in royal power came with Louis IX. Deeply pious, Louis carried his high standards over into his role as king. He wore simple clothes, gave alms to beggars, washed the feet of lepers, built hospitals, and created in Paris the Sainte-Chapelle (Holy Chapel) to hold a reliquary containing Christ’s Crown of Thorns. The church made Louis a saint in 1297 for personally leading two Crusades against the Muslims.
The Beginnings of the Secular State
Administrative advances kept pace with territorial gains. Philip Augustus systematically collected detailed information on precisely what was owed to him from the different royal fiefs. He increased the number of his own vassals, and exacted stringent guarantees—such as a promise that if a vassal did not perform his duties within a month, he would surrender his person as a prisoner until the situation was resolved.
The Capetians next moved to take over the rich Mediterranean south. Its people belonged to the heretical church of the Cathars, with its center at the town of Albi. Hence, they were called Albigensians. They believed that the history of the universe was one long struggle between the forces of light (good) and the forces of darkness (evil).
When Hugh Capet (c. 938-996) came to the throne of France in 987, he was the first of a male line that was to continue uninterrupted for almost 350 years. Like the Byzantine emperors, but with better luck, the Capetians had procured the election and coronation of the king’s eldest son during his father’s lifetime. When the father died, the son would already be king.
Between 987 and 1314 the French monarchy grew in power and prestige until it dominated the machinery of government. France became the first large and unified state in the medieval West, a state built largely by the monarchy.
In those lands that became France and England, a series of strong monarchs emerged to provide the state with a center of authority that could contest with the church for the loyalties of the people.
While open conflict with the papacy was not yet contemplated, and no state in western Europe was secular in the sense of placing
the monarch above the papacy, both France and England were experiencing a rise of collective identity that would lead to a succession of royal triumphs.