Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
- To the gathering for judgement.
(109) (109) That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
(110) (110) He [i.e., Allāh] knows what is [presently] before them and what will be after them, but they do not encompass it [i.e., what He knows] in knowledge.
- See footnote to 2:255.
(111) (111) And [all] faces will be humbled before the Ever-Living, the Self-Sustaining. And he will have failed who carries injustice.
- See footnotes to 2:255. - i.e., sin or wrongdoing towards Allāh or any of His creation.
(112) (112) But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
(113) (113) And thus We have sent it down as an Arabic Qur’ān and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
- i.e., revealed in the Arabic language.
(114) (114) So high [above all] is Allāh, the Sovereign, the Truth. And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
- And owner of everything in existence. - Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends.
(115) (115) And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
- To resist temptation.
(116) (116) And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
- See footnote to 2:34.
(117) (117) So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
(118) (118) Indeed, it is [promised] for you not to be hungry therein or be unclothed.
(119) (119) And indeed, you will not be thirsty therein or be hot from the sun."
(120) (120) Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
(121) (121) And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
(122) (122) Then his Lord chose him and turned to him in forgiveness and guided [him].
(123) (123) [Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
(124) (124) And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
(125) (125) He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
(126) (126) [Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."
(127) (127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
- Than that of this world.
(128) (128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
(129) (129) And if not for a word that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately], and [if not for] a specified term [decreed].
- See footnote to 10:19. - Allāh would have punished the disbelievers in this world as He did with previous peoples.
(130) (130) So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may