civility, providence, liberalism, politics and graciousness. The comprehensiveness of these four characters develops humanity. All cultures, religions, laws, philosophies, customs, teachings made an effort to put these values in front of men to follow. These four facts are as old as men. With the passage of time and state of affairs they were developed and their practical shape was changed. Their practical shape is called legalism and system, while the gist is called faith. Theosophy is a practical shape of Humanism. Theosophs were sincere with their religions and legal system and at the same time they respected people of other religions. In the Mughal period in India, they were considered the ultimate foundation of laws. As we can determine the common view point of al religions, in the same way we can determine the common moral system of all religions. If we understand this principle then we will not sense any dissimilarity in the primary moral system of various religions. Of course we will observe twist in the lower social groups of various religions but it is just like disagree in the sects of same religion. A pious Muslim and pious Hindu will have a high regard for each other. Nowadays theosophy is getting momentum in corner of the world. Every nation wants to present its religion as interpreter of universal humanity. But sorry to say that Islam which was a religion of all nations became the possession of special sect. They don’t recognize the new dimensions of contemporary world, and made Islam the religion of terror, fear, panic and barbarism.
3. Theory of civilization
Civilization is the natural prerequisite of human beings. Its filaments sprout from inside men. A man is not dependent on outer help for the growth of civilization. If a couple is left in an island, it will raise the structure of civilization. A civilization will remain intact as long as it fulfills the collective and individual requirements of human beings. When ever a certain faction of people develops culturally and greater part of people remains uncultured and poor then it is the demand of the time to demolish that culture. Because it will result in the denial of vital needs of life to majority while a marginal people will take pleasure in prosperity. The capabilities of community are exhausted and no body thinks about for common cause. Every body tries filling his belly, even if the neighbors die of starvation. An uprising is the final remedy in this state of affairs. In this situation if all the groups of society are not paralyzed, one sect will come forward to replace the deserted part of society. They will detach the brutal group from politics. And a new civilization will be developed, leaving aside the earlier one like shabby dress. French, German, Russian and Turk revolutions, evolution of democratic government of England, are examples of domestic disagreements. But if all the segments of nation are paralyzed so that they are not competent to lead, then an outer nation will come forward to fill up the gap. And a new system is established for development. After a revolution a large group which was working only as supporter but did not played active part, it will have an effect on the revolution by their deeds and manners. But their effect is only outwardly. The leading party is always the active part of society. A revolution needs groundwork, durability and consistency of thoughts. In revolution some people will be our relatives but if they are sucking the blood of innocent people then their destiny is death. Death should be not misunderstood with bloodshed and killing but it means political, social and economical execution. The downfall of humanity always starts from injustice. When a large group of people will stave, it means that we are depriving certain group to play active part in the development of society. Because these people will constantly be concerned about their source of revenue. Otherwise they could do some creative work. So the evolution of society will be stopped. When a competent part f society, having superior moral charact