 fact that this verse is not in the original should make us wonder at the contrast that Luke is providing between this Ethiopian and true conversion versus the fake conversion of Simon. The text tells us that Simon “believed,” but we do not see that with the eunuch. We do see negative comments, however, with regard to Simon that convince us he does not truly follow Christ. With the Ethiopian we see a desire to be baptized (and baptism is the demonstration of a commitment to the kingdom and to Christ). We also see that when Philip departs, the eunuch continues on his way “rejoicing” (8:39). This joy connects the eunuch with those Samaritans who had joy in Philip’s ministry back at the beginning of the chapter (8:8). Salvation is not a mere formula that outsiders can check off and thereby include or exclude someone to the body of Christ. Salvation comes from the revelation of God and the faith assent to God’s enlightenment. It is not some deed that we do or that can be seen. It is not even necessarily a confession. But joy in a life is a fruit of the Spirit. And the Bible tells us it is through this supernaturally transformed character into joy and love that we know we are one together in the Spirit (John 13:35). Yet even so, Christians grow in Christ at different rates. Sometimes a Christian may allow the world to overcome his/her thoughts and actions. Be careful in your judgment of one another. Surely the confession of Christ by a person ought to make us care for and exhort, entreat, encourage, and rebuke. And if we are rebuffed after multiple efforts of love, we’re commanded to treat that person as an outsider in hope that he/she will return. But we never callously sling out judgments of relationship with God. Rather than harshly denouncing, care for those who name Christ as Savior. Absolutely rebuke when necessary. But do so in love for the purpose of drawing focus back to our Lord for his further glory in our common relationship.