The Religious Society of Friends (RSOF), aka “Quakers,” was founded in England in 1652. Though there are still about 300,000 Quakers in the world today, when I mention the religion in polite company I often get puzzled looks, “Quakers? Aren’t they mythical, like fairies?” and “How do they get by without using electricity or driving cars?”
Clearly, there is need for a little education here.
I believe this confusion can be blamed on the Quaker Oats Man. We’ve all seen him on those boxes of oatmeal, wearing his old-fashioned clothing and that red-cheeked superior smirk. He gives Quakers a bad name, I tell you.
The Religious Society of Friends, also known simply as “Friends,” is not church as we know it. Though the religion has been around since the 17th century, it is still as unconventional today as it was seen to be then. Their services are called “meetings,” and their building is referred to as the “meeting house.” There is no clergy, in fact, nobody is in charge. They hold no creeds, no dogma; they tell no myths, have no rituals, no symbolism. Zilch. I had always thought of Quakerism as the Seinfeld of religion. It is a religion about nothing.
But Friends do hold principles. They believe in simplicity. Not in the “no cars, no electricity” way but rather, in more of a “green, socially responsible, and try not to wear a lot of designer labels” manner.
Quakers are perhaps best known for their staunch commitment to peace. In fact, the RSOF won the 1947 Nobel Peace Prize. They have always refused military service and, during times of war, are often granted conscientious objector status, though many have been jailed for their pacifism throughout the years. Some Quakers go so far as to be unwilling to allow their taxes to go toward military spending and they establish separate measures with the government for the allocation of this portion of their taxes.
Their own literature explains more of who they are and the RSOF do like their literature. Many meeting houses boast their own library and all carry plenty of pamphlets, leaflets, and publications that explore common interests such as climate change, the progress of volunteer peace workers around the world, political and social issues, and always, always, Quaker poetry.
It is a world-wide religion, practiced in nearly every country, though their numbers are dwindling. Again, I blame the Quaker Oats man. But they too are somewhat responsible for their own diminishing membership. They don’t advertise, baptize, chastise, nor proselytize. It hardly seems like a religion at all. It is easy to understand why so few would venture into a meeting house uninvited.
Though they have a reputation for being puritanical, which really isn’t fair given how poorly the Puritans treated them back in the day, they are actually a very liberal group. They stress moderation in all things but they drink, they dance, and they can sin with the best of us. They do, however, frown on gambling and other than staunch pacifism, this is the only line in the sand that Quakers have drawn as far as I can see.
They refuse to swear legal oaths, with the explanation that they recognize only one standard of truth. A Friend never lies.
The RSOF developed as a nonconformist movement in reaction to materialism. George Fox, one of the early founders of the religion, urged his followers to follow a more simple path of Christianity, one that they felt was based on early Christian communities. And, like the early Christians, the first Quakers were also beaten, imprisoned, and sometimes killed.
In fact, the term “Quaker” was initially used derisively. During a trial an early Friend faced his accusers and “bid them tremble at the word of God,” and then those nasty Puritans turned it all around and gave them the cruel epithet “Quakers.” But Friends simply appropriated the name, thus stripping it of its insult in a very Friend sort of way.
Quakers were radical in their time, and still are to some extent, in that they believe that each person can experience a direct relationship with God. This is why they have no clergy or anyt