urvival. The standard in Islam for climax of life is cooperation and justice. Competence is measured in terms of mutual helpfulness. Those nations which prove helpful with the people of God will acquire climax. While those nations which because of their capability and performance, are not cooperative will disappear. Evolution is also supported here. Growth is started from human body and then it is linked with spiritual evolution. Man develops the values of God or nature in itself and becomes the statue of natural morals. Lastly it amalgamates with nature that is the never-ending thoroughfare of evolution. Nature demands training and expansion in every bend of matter and non matter. Otherwise neither evolution nor system of the world will continue to exist. It is achievable only when destructive group or nation is replaced in government with constructive group or nation. Here are some Quranic verses explanations… If Allah is not reinstating one group with another, globe will be devastated. God is generous to every single one. (Al-Baqara- 251) If truth tags along the wishes of populace then what ever in earth and the heavens are present will fling. (Al-Momanoon- 71) If God is not defending one nation against the other, then the sacred places of nations will not continue to exist in peace. (Al-Haj- 40) From these explanations of Quranic verses it is proved that contest of nations will direct system to keep on to work. But question arises that what kind of nation God will prefer. Definitely the nation that is caring to humanity will be natural and God will have a preference for it. If you are not dutiful than God will reinstate you with other nation and that will not like you. (Muhammad – 38). It means that the nation which will come in authority will be more cooperative with humanity and it will do effort for justice, human rights and productive progression. Quran has affirmed two conditions for sustainable evolution. First is systemization of Morals at highest level and second is material or physical evolution. If any of these set of laws is overlooked the nation is not guaranteed to be the fittest. If only materialism is considered adequate and ethical structure is not developed than this materialism will cause the nation to vanish. On the other hand if only morality is given preference and materially it is not developing, so the nation will not be able to create a strong culture and civilization and there is no assurance of its existence. “Up to achievable level produce tools of power and strength and put in order your horses to struggle against your rival”. (Al-Anfal – 60). “Peace keepers be strong and give evidence for justice, the enmity of any group may not induce you prejudice. Be just in every state of affairs, it is very close to realism”. (Al-Maida – 8) “Don’t deflect from justice while obeying your wishes”. (Al-Nisa- 135) From these above explanations of Quranic verses it is clear that Islam is in favor of both, that is material progress as well as moral progress. Quran has emphasized on justice both in communal and national life. Looking closely the wrapping up of all the reality of manners is justice. According to Imam Ghazali the anthology of all preferences is justice. “Justice is the name of training of mental power and animal instinct in human beings. The development of justice means the development of expedience, self-effacing and courage”. (Ahya-ul-Aloom – Vol3 – p-48). Hazrat Shah Wali Ullah declares justice in these words,” Justice is a potential which facilitate us in supervision of state affairs”. (Hujjat Ul Balagha – Vol-1-p-98). Regarding national and party life it is the duty of every individual to maintain justice. Preservation of justice means that each and every thing must be put on its own vicinity and perimeter. Every one should get his right and fulfill the rights of others with out any abatement. Plato is of the opinion that the very essence of justice is spiritual and matter of conscience. Man must be disciplined to such extent that he performs his own duty and not meddle in others. (Tarik