and” as follows:
“band” means a body of Indians
(a) for whose use and benefit in common, lands, the legal title to which is vested in Her Majesty, have been set apart before, on or after September 4, 1951,
(b) for whose use and benefit in common, moneys are held by Her Majesty, or
(c) declared by the Governor in Council to be a band for the purposes of this Act.
Various types of government funding and land are provided for the benefit and use of the bands. However, the bands and their members cannot own the land.
There are many First Nation communities that are not governed under the Act. These nations are “self-governing”. For example, in the Yukon, only three of the eleven First Nations remain under the Indian Act. Where the nation is self-governing, the members are referred to as “citizens”. Each self-governing nation has its own constitution, owns, and manages its land.
Membership in a Band
To become a member of a band, a person must:
- be a registered or status Indian under the Indian Act, and
- be accepted as a member by the band.
Registered or Status Indian
Crown-Indigenous Relations and Northern Affairs Canada (CIRNAC) states that a person is entitled to be registered under the Indian Act, if they qualify under one of the following categories:
- Parents, and their children, who were omitted from inclusion, or removed from, the Indian Registrar before September 4, 1951 and are now entitled to be registered following the enactment of Bill S-3: An Act to amend the Indian Act in response to the Superior Court of Quebec decision in Descheneaux c. Canada (Procureur général).
- People who were entitled to be registered prior to April 17, 1985,
- Women who lost their status as a result of marrying a man who was not a status Indian,
- Children of women who were entitled to be registered prior to April 17, 1985, who were enfranchised upon their mother’s marriage,
- Children whose mother and whose father’s mother did not have status under the Actbefore their marriage, and who lost their status at the age of 21 (s.12 (1)(a)(iv) – referred to commonly as the double-mother rule),
- Illegitimate children, whose registration was successfully protested on the grounds that their father did not have status under the Act, however their mother did have status,
- A person who lost registration because their parents (or head of the household) applied to give up registration and First Nation membership through the process known as “enfranchisement” (s. 109(1) or its predecessor section),
- Children of people listed in 1 to 6 above,
- Illegitimate daughters of status Indian men and women without status, born before April 17, 1985.
Application forms for registration under the Indian Act are available online, at Crown-Indigenous Relations and Northern Affairs Canada.
Acceptance by a Nation or a Band
Section 9 of the Indian Act has the Department of the Registrar maintaining control of a band’s membership list if the band has not assumed control under section 10 of the Indian Act. Registrations and deletions from a band list that is maintained by the Department are completed by sending the appropriate application to the Registrar.
Section 10 of the Indian Act allows bands to control membership. This means that even if you are a registered Indian, that does not automatically mean you are a member of your First Nation. Each nation has its own criteria for membership that is listed within the Membership Codes that are ratified by the First Nation Community. Conversely, this also means that a person can become a citizen of a First Nation while not being a registered Indian.
Benefits of having Indian Status and Band or Nation membership
A registered Indian is eligible for many programs and services. These include:
1. Treaty Annuity payments. These are annual payments made by the federal government to registered Indians who are entitled to these payments through membership to bands that have signed historic treaties with the Crown.
2. Social Programs
- Income Assistance Program
- National Child Benefit Reinvestment
- Assisted Living Program
- Fir