istorically lived in Morocco. In any case, over the centuries, nearly all Berbers were Islamicized. Still, a large number of Berber Jews remained in Morocco especially after the arrival of Sephardi Jews following the Alhambra decree. In the early 20th century, numerous Moroccan Jews emigrated to the United States and Italy, after Italian Jews established study centers and schools to bring the Enlightenment to Moroccan Jews.
In 1948, before the creation of Israel, Berber Jews numbered approximately 265,000 in Morocco. The hostilities and disruption of the war of independence and other wars in the Mideast caused more Jews to leave for Palestine, Europe and the United States. Seven thousand live there now (mostly in a few major cities). In relation to the commemoration of Christopher Columbus' voyage to the New World, numerous academic studies were undertaken about the Moroccan Jews of Morocco. The late king Hassan II reached out internationally to descendants of Jews who had lived in the country and encouraged returns and visits, with recognition of their contributions to the nation, but there has not been markedly increased immigration.
Romans and Morocco
North Africa and Morocco were slowly drawn into the wider emerging Mediterranean world by Phoenician trading colonies and settlements in the early Classical period. Major early substantial settlements of the Phoenicians were at Chellah, Lixus and Mogador, with Mogador being a Phoenician colony as early as the early 6th century BC. The arrival of Phoenicians heralded a long engagement with the wider Mediterranean, as this strategic region formed part of the Roman Empire, as Mauretania Tingitana. In the 5th century, as the Roman Empire declined, the region fell to the Vandals, Visigoths, and then the Byzantine Empire, the Eastern Roman Empire, in rapid succession. During this time, however, the high mountains of most of modern Morocco remained unsubdued, and stayed in the hands of their Berber inhabitants. Christianity was introduced in the 2nd century and gained converts in the towns and among slaves and Berber farmers.
Islamic expansion began in the 7th century. In 670 AD, the first Islamic conquest of the North African coastal plain took place under Uqba ibn Nafi, a general serving under the Umayyads of Damascus. After the outbreak of the Great Berber Revolt in 739, the region's Berber population asserted its independence, forming states and kingdoms such as the Miknasa of Sijilmasa and the Barghawata. Under Idris ibn Abdallah, who was appointed by the Awraba Berbers of Volubilis to be their representative, the country soon cut ties and broke away from the control of the distant Abbasid caliphs in Baghdad and the Umayyad rule in Al-Andalus. The Idrisids established Fes as their capital and Morocco became a centre of Muslim learning and a major regional power.
Morocco would reach its height under a series of Berber dynasties that replaced the Idrisids after the 11th century. From the 13th century onwards the country saw a massive migration of Banu Hilal Arab tribes. Their arrival was to have a critical effect on the nation: due to them nomadism returned, urban civilization fell and the country's inhabitants were quickly becoming Arabized. The Almoravids, the Almohads, the Marinids, the Wattasids and finally the Saadi dynasty would see Morocco rule most of Northwest Africa, as well as large sections of Islamic Iberia, or Al-Andalus. Following the Reconquista of the Iberian Peninsula, large numbers of Muslims and Jews were forced to flee to Morocco.
After the Saadi, the Alaouite Dynasty eventually gained control. Morocco was facing aggression from Spain and the Ottoman Empire that was sweeping westward. The Alaouites succeeded in stabilizing their position, and while the kingdom was smaller than previous ones in the region, it remained quite wealthy. In 1684, they annexed Tangier. The organization of the kingdom developed under Ismail Ibn Sharif (1672–1727), who, against the opposition of local tribes began to create a unified state. According to Elizabeth Allo Isichei, "I