 in which these have been the objects of attention. Religions stand apart because of feelings of strangeness based on other considerations. Social distance of another kind remains even where friendship and intimacy may enter, as between a man and his valet.
45. Taken from Ketkar, op. cit., pp. 13-14.
46. Vincent A. Smith, The Oxford History of India (Oxford, 1928) p. 34.
47. Taken from Westermarck, op. cit., pp. 63-64.
48. Kroeber, op. cit., p. 254.