g taken, children remain vulnerable on account of being smaller than everyone else.
As winter approaches, surfers look forward to the greater regularity of south swells. But, the arrival of whales soon brings to mind the inevitable influx of large sharks accompanying the migration. How many people’s lives will be ruined this year? Eventually, shark attacks will become so frequent that the government will have little choice but to deploy lethal methods of shark mitigation. It is already beyond a joke. How bad does it have to get?
Having engaged in the shark debate at all levels over the past six years, I have come to the conclusion that the technocrats at the New South Wales Department of Primary Industries are more concerned about sharks than people, and government ministers are powerless to defy them. So, I don’t think we stand a chance unless we can expose the root problem, which is the anti-human agenda of environmentalism. Society is being ruled by an elite class of technocrats who are determined to fix the world. They probably see themselves as saints, when they are really just grandiose narcissists empowered by bureaucracy.
We have been trained for decades to cherish the natural environment. So, it is hard not to think that environmentalism is good. However, there is a genetic defect in their philosophy, which ironically stems from our success as a species. We have evolved to value group membership because living in groups ensured the survival of the species. However, the complexity of living in groups has created a hyper-rational mind, which has lost touch with its own humanity. Caring for nature at the expense of humanity is hyper-rational because it takes for granted the humanity required to feel concerned about nature. A properly grounded mind values the source of its own compassion, which is our humanity.
Environmentalism provides a convenient distraction from the challenges of being human. Looking inward must seem petty compared to controlling society for the benefit of nature. Greenpeace co-founder Patrick Moore echoes this sentiment, suggesting that fear of catastrophic destruction, such as climate change, might actually be fear of death, projected onto the natural world. Eco-warriors identify with a stable ecosystem, as if it mirrors their own psychological stability. That is why they can’t compromise. They probably view the occasional human tragedy as a necessary sacrifice. The sea might even be symbolic of the subconscious mind, making it especially sacrosanct. I am afraid this is where the battle needs to be fought. We need to reject the deification of nature.
Dan Webber blogs at danwebberblog.wordpress.com.
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