The property or quality by which organisms are classified as female or male on the basis of their reproductive organs and functions.
Either of the two divisions, designated female and male, of this classification.
Females or males considered as a group.
The condition or character of being female or male; the physiological, functional, and psychological differences that distinguish the female and the male. See Usage Note at gender.
The sexual urge or instinct as it manifests itself in behavior.
Sex is a short word, but an immense concept, and many of us spend a lot of time thinking about it. Sex is the engine that drives creation, ensuring propagation of the race and ultimate survival of the species. The imperfection of biological machines means that after a certain period of time they become dysfunctional and obsolescent, and it becomes more economic and energy-efficient to replace them completely than to continue to renew the old ones.
So how can selfish organisms, intent only on their own survival, be persuaded to reproduce and hand on their heritage and their living space to an utterly new individual?
There are a number of instruments, such as the selfish gene theory and the maternal instinct but the chief contrivance is sex, and Mother Nature has been capriciously kind in allowing us this delightful inducement to procreation.
Apart from being great fun, sex allows the mixing of genetic material with its consequent crucial increase in adaptability; no two progeny are exactly alike, as the cocktail of genes will never mix in exactly the same way. This genetic diversity permits adjustment to any environmental changes, as any advantageous characteristics will promote survival and increase their chances of being further propagated. For example, if the weather gets colder, people with a tendency to wear warm pyjamas will be more likely to survive and pass on their cuddly proclivities; thus the human race will tend to become more huggable, and I say go for it.
The act of sex is also of immense symbolic significance, a gesture of trust and vulnerability. The woman lies on her back (usually) exposing herself without guard or guile to the frenzied thrusting of the man.
The man is also uniquely vulnerable at this time; at the point of ejaculation his back arches, his eyes close in rapture, and he is oblivious to all ordinary sensations. This vulnerability is exploited more cold-bloodedly in other species; the male spider and praying mantis pay the ultimate price for sex, for that gasping moment of desire, for the chance to perpetuate their genes; they form a tasty little post-coital snack for their partner.
And one of the consequences of the desire for sex is that sublimation of that desire has led to that finest of human emotions: romantic love, the passionate unconditional constant devotion to another person, the inspiration for great art, great literature, great poetry, great food, and great, great pop songs. Some authors, however, have argued that it is implausible to suggest that this remarkable harmony between the interests of the species and the ecstasy of the individual came about solely though evolutionary pressure; that the sheer joy of sexual love is far greater than can be explained by reference to biological utility or Freudian psychology — as Tina Turner rasped, ‘What's love got to do with it?’
As one of our great primal drives, cultures and religions have naturally developed many different ways to depict and control sex. For example, many traditional religions consider the act of sex without procreation to be sinful, whereas contemporary Western social mores and wider environmental concerns about over-population take the opposing view. In Western society, most forms of sex are now acceptable, so long as they involve consenting adults, and these increasingly bizarre forms of non-procreational sex may be a species response to overcrowding and an inherent, if unconscious, awareness of the dangers of over-population; they might be considered analogous to the legendary mass migrations and suicides undertaken by lemmin