hority.
110. As to Hellen and his sons, see Strab. 8.7.1; Paus. 7.12; Conon 27. According to the Scholiast on Hom. Il. i.2, Xuthus was a son of Aeolus.
111. According to the Parian Chronicle, the change of the national name from Greeks (Graikoi) to Hellenes took place in 1521 B.C. See Fragmenta Historicorum Graecorum, ed. C. Müller, i.542ff. Compare Aristot. Met. 1.352; Etymologicum Magnum, s.v. Graikos, p. 239; Stephanus Byzantius, s.v. Graikos; Frazer on Paus. 3.20.6; The Fragments of Sophocles, ed. A. C. Pearson, ii.160.
112. As to the early seats of the Dorians, see Hdt. 1.56.
113. As to the Aeolians of Thessaly, compare Paus. 10.8.4; Diod. 4.67.2.
114. As to Aeolus, his descendants, and their settlements, see Diod. 4.67.2-7; Scholiast on Pind. P. 4.107(190).
115. According to Ov. Met. 11.271ff., Ceyx reflected his father's brightness in his face.
116. Compare Scholiast on Aristoph. Birds 250; Scholiast on Hom. Il. ix.562; Eustathius on Hom. Il. ix.562. p. 776. The story may be a reminiscence of an ancient Greek custom, in accordance with which kings are said to have been regularly called Zeus. See Tzetzes, Antehomerica 102ff.; Tzetzes, Chiliades i.474; A. B. Cook, “The European Sky-god,” Folklore, xv. (1904), pp. 299ff.
117. Compare Lucian, Halcyon 1; Scholiast on Aristoph. Birds 250; Ov. Met. 11.410ff., especially 710ff.; Hyginus, Fab. 65. The identification of the seabird ceyx is doubtful. See D'Arcy Wentworth Thompson, Glossary of Greek Birds (Oxford, 1895), p. 81.
118. As to the Aloads, see Hom. Od. 11.305ff.; Verg. A. 6.582ff.; Hyginus, Fab. 28.
119. This answers to the enneôroi of Homer (Hom. Od. 11.31), the meaning of which has been disputed. See Merry, on Hom. Od. x.19. Hyginus, Fab. 28 understood enneôroi in the same way as Apollodorus (“cum essent annorum novem”).
120. They are said to have imprisoned him for thirteen months in a brazen pot, from which he was rescued, in a state of great exhaustion, by the interposition of Hermes. See Hom. Il. 5.385ff. Compare my note, “Ares in the brazen pot,” The Classical Review, ii. (1888) p. 222.
121. Compare Hyginus, Fab. 28.
122. As to Endymion and the Moon, see Ap. Rhod., Argon. iv.57ff., with the Scholiast; Paus. 5.1.4; Mythographi Graeci, ed Westermann, pp. 319ff., 324; Hyginus, Fab. 271. The present passage of Apollodorus is quoted almost verbally by Zenobius, Cent. iii.76, but as usual without mention of his authority. The eternal sleep of Endymion was proverbial. See Plat. Phaedo 72c; Macarius, Cent. iii.89; Diogenianus, Cent. iv.40; Cicero, De finibus v.20.55; compare Cicero, Tusc. Disp. i.38.92.
123. Compare Paus. 5.1.8; Conon 14.
124. As to Evenus and Marpessa, see Scholiast on Hom. Il. ix.557; Eustathius on Hom. Il. ix.557 p. 776; Plut. Lives. 40; Hyginus, Fab. 242 (who calls Evenus a son of Herakles). According to the first two of these writers, Evenus, like Oenomaus, used to set his daughter's suitors to run a chariot race with him, promising to bestow her on the winner; but he cut off the heads of his vanquished competitors and nailed them to the walls of his house. This seems to be the version of the story which Apollodorus had before him, though he has abridged it.
125. Compare Scholiast on Hom. Il. ix.557 (who cites Simonides); Eustathius on Hom. Il. ix.557 p. 776; Tzetzes, Scholiast on Lycophron 561; Paus. 5.18.2.
126. Paus. 3.13.8 agrees with Apollodorus in saying that Leda was the daughter of Thestius, who was a son of Agenor, who was a son of Pleuron; and he cites the epic poem of Areus as his authority for the genealogy.
127. Compare Hyginus, Fab. 129.
128. So Romulus is said to have killed Remus for leaping over the rising wall of Rome (Livy i.7.2).
129. See Apollod. 2.7.5, with the note.
130. The whole of the following account of the life and death of Meleager is quoted, with a few verbal changes and omissions, by Zenobius, Cent. v.33. The story is told by Bacch. 5.93ff., ed. Jebb; and, though without any express mention of the burning brand or of Meleager's death, by Hom. Il. 9.529-599. Compare Diod. 4.34; Ov. Met. 8.270ff.; Lactantius Placid