ith their own misconduct there, they appear here now requiring you to join with them not in alliance, but in crime, and to receive them in spite of their being at enmity with us. But it was when they stood firmest that they should have made overtures to you, and not at a time when we have been wronged and they are in peril; nor yet at a time when you will be admitting to a share in your protection those who never admitted you to a share in their power, and will be incurring an equal amount of blame from us with those in whose offenses you had no hand. No, they should have shared their power with you before they asked you to share your fortunes with them."
"So then the reality of the grievances we come to complain of and the violence and rapacity of our opponents have both been proved. But that you cannot equitably receive them, this you have still to learn. It may be true that one of the provisions of the treaty is that it shall be competent for any state, whose name was not down on the list, to join whichever side it pleases. But this agreement is not meant for those whose object in joining is the injury of other powers, but for those whose need of support does not arise from the fact of defection, and whose adhesion will not bring to the power that is mad enough to receive them war instead of peace; which will be the case with you, if you refuse to listen to us. For you cannot become their auxiliary and remain our friend; if you join in their attack, you must share the punishment which the defenders inflict on them. And yet you have the best possible fight to be neutral, or failing this, you should on the contrary join us against them. Corinth is at least in treaty with you; with Corcyra you were never even in truce. But do not propose the principle that those defecting from others are to be welcomed. Did we on the defection of the Samians record our vote against you, when the rest of the Peloponnesian powers were equally divided on the question whether they should assist them? No, we told them to their face that every power has a right to punish its own allies. Why, if you make it your policy to receive and assist all offenders, you will find that just as many of your dependencies will come over to us, and the principle that you establish will press less heavily on us than on yourselves."
"This then is what Hellenic law entities us to demand as a right. But we have also advice to offer and claims on your gratitude, which, since there is no danger of our injuring you, as we are not enemies, and since our friendship does not amount to very frequent intercourse, we say ought to be liquidated at the present juncture. When you were in want of ships of war for the war against the Aeginetans, before the Persian invasion, Corinth supplied you with twenty vessels. That good turn, and the line we took on the Samian question, when we were the cause of the Peloponnesians refusing to assist them, enabled you to conquer Aegina, and to punish Samos. And we acted thus at crises when, if ever, men are wont in their efforts against their enemies to forget everything for the sake of victory, regarding him who assists them then as a friend, even if thus far he has been a foe, and him who opposes them then as a foe, even if he has thus far been a friend; indeed they allow their real interests to suffer from their absorbing preoccupation in the struggle."
"Weigh well these considerations, and let your youth learn what they are from their elders, and let them determine to do unto us as we have done unto you. And let them not acknowledge the justice of what we say, but dispute its wisdom in the contingency of war. Not only is the straightest path generally speaking the wisest; but the coming of the war which the Corcyraeans have used as a specter to persuade you to do wrong, is still uncertain, and it is not worth while to be carried away by it into gaining the instant and declared enmity of Corinth. It were, rather, wise to try and counteract the unfavorable impression which your conduct to Megara has created. For kindness opportunely shown