int. Nothing was left of it except the ghost of the Civil Law shut up in the darkest of closets, never to gibber again before any one who could repeat the story. The derisive Jew laughter of Heine ran through the university and everything else in Berlin. Of course, when one is twenty years old, life is bound to be full, if only of Berlin beer, although German student life was on the whole the thinnest of beer, as an American looked on it, but though nothing except small fragments remained of the education that had been so promising — or promised — this is only what most often happens in life, when by-products turn out to be more valuable than staples. The German university and German law were failures; German society, in an American sense, did not exist, or if it existed, never showed itself to an American; the German theatre, on the other hand, was excellent, and German opera, with the ballet, was almost worth a journey to Berlin; but the curious and perplexing result of the total failure of German education was that the student’s only clear gain — his single step to a higher life — came from time wasted; studies neglected; vices indulged; education reversed; — it came from the despised beer-garden and music-hall; and it was accidental, unintended, unforeseen.
When his companions insisted on passing two or three afternoons in the week at music-halls, drinking beer, smoking German tobacco, and looking at fat German women knitting, while an orchestra played dull music, Adams went with them for the sake of the company, but with no presence of enjoyment; and when Mr. Apthorp gently protested that he exaggerated his indifference, for of course he enjoyed Beethoven, Adams replied simply that he loathed Beethoven; and felt a slight surprise when Mr. Apthorp and the others laughed as though they thought it humor. He saw no humor in it. He supposed that, except musicians, every one thought Beethoven a bore, as every one except mathematicians thought mathematics a bore. Sitting thus at his beer-table, mentally impassive, he was one day surprised to notice that his mind followed the movement of a Sinfonie. He could not have been more astonished had he suddenly read a new language. Among the marvels of education, this was the most marvellous. A prison-wall that barred his senses on one great side of life, suddenly fell, of its own accord, without so much as his knowing when it happened. Amid the fumes of coarse tobacco and poor beer, surrounded by the commonest of German Haus-frauen, a new sense burst out like a flower in his life, so superior to the old senses, so bewildering, so astonished at its own existence, that he could not credit it, and watched it as something apart, accidental, and not to be trusted. He slowly came to admit that Beethoven had partly become intelligible to him, but he was the more inclined to think that Beethoven must be much overrated as a musician, to be so easily followed. This could not be called education, for he had never so much as listened to the music. He had been thinking of other things. Mere mechanical repetition of certain sounds had stuck to his unconscious mind. Beethoven might have this power, but not Wagner, or at all events not the Wagner later than “Tannhauser.” Near forty years passed before he reached the “Gotterdammerung.”
One might talk of the revival of an atrophied sense — the mechanical reaction of a sleeping consciousness — but no other sense awoke. His sense of line and color remained as dull as ever, and as far as ever below the level of an artist. His metaphysical sense did not spring into life, so that his mind could leap the bars of German expression into sympathy with the idealities of Kant and Hegel. Although he insisted that his faith in German thought and literature was exalted, he failed to approach German thought, and he shed never a tear of emotion over the pages of Goethe and Schiller. When his father rashly ventured from time to time to write him a word of common sense, the young man would listen to no sense at all, but insisted that Berlin was the best of education