of years of experience with a variety of courts, both Muslim and non-Muslim.
25. Ibid., 67-68. There were some who were interested in having the position of the chief Maliki Qadi, and they conspired with their contacts close to Sultan Faraj to have Ibn Khaldun dismissed. It would seem that Ibn Khaldun also had some influence, which led to his reinstatement.
26. See Abderrahmane Lakhassi, ”Ibn Khaldun" in History of Islamic Philosophy, edited by S.H. Nasr and O. Leaman (London: Routledge), 353.
27. See Franz Rosenthal, trans., The Muqaddimah, An Introduction to History (Princeton: Princeton University Press, 1958) 11-12.
28. The author says at the end of his introduction: “I completed the composition and draft of this first part, before revision and correction, in a period of five months ending in the middle of the year 779 [November, 1377].” Rosenthal, The Muqaddimah, vol. 3, 481.
Also see Darweesh al-Jawydi, ed., Mokaddimat Ibn Khaldoun, by Abdurahman M. Ibn Khaldun (Beirut: al-Maktaba al-Asriyah, 1995) 416.
29. Charles Issawi and Oliver Leaman, “Ibn Khaldun, ‘Abd al-Rahman (1332-1406),” in Routledge’s Encyclopedia of Philosophy. vol. 4., (London: Routledge) 623-627.
30. Ibid., 623-627.
31. Ibid., 623-627.
32. Ibid., 623-627.
33. Ibid., 623-627.
34. Ibid., 623-627.
35. Ibid., 623-627.
36. M. Talbi, “Ibn Khaldun.,” Encyclopedia of Islam. Second Edition (Leiden: E. J. Brill)
37. This is due to the fact that they believe that the conqueror is superior to them in every way. Thus, in order for them to succeed where they had failed, they must emulate the conqueror in every detail, down to the dress and mode of behavior. See Rosenthal, The Muqaddimah, vol. 1, 299-300.
38. L.E. Goodman, “Ibn Khaldun and Thucydides,“ Journal of the American Oriental Society. Vol. 92, Issue 2 (April – June 1972): 250-270.
39. Issawi and Leaman, “Ibn Khaldun, ‘Abd al-Rahman (1332-1406),” 623-627.
The bibliography of Aziz al-Azmah, in his book Ibn Khaldun in Western Scholarship, is perhaps the best available. His bibliography is far superior and more current than the one published with the Rosenthal translation.
Arnaldez, R. Reflexions sur un passage de la Muqaddima d'Ibn Khaldun. 1337 ff. Poitiers: Mel. R. Crozet, 1966.
Al-Azmeh, Aziz. Ibn Khaldun in Modern Scholarship: A Study in Orientalism. London: Third World Centre, 1981.
Al-Asqalani, Ibn Hajar. Ad-Dorar al-Kaminah fi ‘Ayan al-Miah al-Thamina, [The Hidden Jewels in the Notables of the Eighth Century] a photostat copy of the Hyderabad edition (1929-1930). Beirut: Dar Ihya al-Torath al-Araby, n.d.
Berham, M. Atallah. La pensee economique d'Ibn Khaldun. Paris: university thesis, 1964.
Badawi, A. Mu'allafat Ibn Khaldun. Cairo, 1962.
Bielawski, J. “Aspect sociologique des opinions d'Ibn Kaldun sur 'les sciences de la langue arabe'.” Atti del terzo congresso di studi ar. e isl. (1967).
Bousquet, G. H. Les textes sociologiques et economiques de la Muqaddima (1375-1379). Paris, 1965.
Bouthoul. Ibn Khaldoun, sa philosophie sociale. Paris, 1930.
Brunschvig, R. La Berberie orientale sous les Hafsides. Vol. 2. Paris (1947): 385-93.
Enan, Mohammad A. Ibn Khaldun: His life and Works. New Delhi: Kitab Bhavan, 1979.
Fahri, FÌndÌkoulu Z. “Türkiye'de Ibn Haldunizm,” in Fuad Kkprülü armaÆanÌ. 153-63. Istanbul, 1953.
Fischel, Walter J., Ibn Khaldun in Egypt: His public functions and his historical research (1382-1406), A study in Islamic Historiography. Berkeley: University of California Press, 1967.
--------. “Ibn Khaldun's use of historical sources.” SI xiv, (1961).
“Al-Fikr.” Tunis, March 1961.
This issue was devoted to Ibn Khaldūn.
Gellner, E. “From Ibn Khaldun to Karl Marx,” in Political Quarterly xxxii (1961): 385-92.
Al-Husri, S. Dirasat 'an Muqaddimat Ibn Khaldun. Cairo, 1953.
Hussein, T. Etude analytique et critique de la philosophie sociale d'Ibn Khaldun. Paris, 1917G.
‘Inan, M. A. Ibn khaldun, hayatuh wa-turathuh al-fikri. Cairo, 1933.
See the new edition with additions, Cairo, 1965.
Issawi, Charles. An Arab Philosophy of history: Selections from the prolegomena of Ibn Khaldun of Tunis (1332-1406). In