is wishes. Imam Jafar al‑Sadiq said: "Do you disobey God and pretend you love Him? This is amazing. If you were true you would have obeyed Him, for the lover is submissive before the one whom he loves".16 We read in the Qur'an:
O you who believe! Whoever from among you turns back from his religion, then God will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in God's way and shall not fear the censure of any censurer. (5:54)
The history of Islam is full of memories of those who embodied a sincere and overwhelming love for God and His religion. One of those who full‑heatedly devoted himself to Islam was Bilal al Habashi, a black slave. The pagans of Quraysh in Mecca subjected him to torture asking him to mention names of their idols express his belief in them and disbelieve in Islam. They tormented him under the burning sun by laying him on scorching stones and putting heavy rocks on his chest. Abu Bakr, a rich companion of the Prophet, was passing by when he heard the cry of Bilal. He went close and advised him to hide his belief, but Bilal was not prepared to do so; since "love was ever rebellious and deadly". Illustrating the event, Rumi says:
A believer who loves God is expected to love His people and be kind to them. Of course, those whose evil character surpasses this factor are excluded. The Prophet said:
O servant of God, let your love and hate be for the sake of God, because no one can attain to the wilayah (guardianship) of God without that, and no one shall find the taste of faith without that, though his prayers and fast be great in number.18
If one's love and hate are to be only for the sake of, it would be impossible not to love His people.
On the necessity of love for people, we see that the Qur'an praises those members of the Household of the Prophet who fasted three days and gave everyday the only little food that they had at home successively to a poor, an orphan, and a captive: "And they give food out of love for Him to the poor and the orphan and the captive. [They tell them:]we only feed you for God's sake: we desire from you neither reward nor thanks."(76:8 & 9)
There is a well‑known hadith narrated in different sources that the Prophet said: "People are all God's family, so the dearest people to Him are those who benefit His family the most." 19
According to a hadith and similar to what is mentioned in the New Testament (Matt. 25:31‑46), on the Day of Judgement God will ask some people why they would not have visited Him when He was sick, why they would not have fed Him when He was hungry and why they would not have given water to Him when He was thirsty. Those people will ask: How could these have happened, while you are the Lord of all the world? Then God will. reply: So and so was sick and you did not visit him, so and so was hungry and you did not feed him and so and so was thirsty and you did not give water to him. Did not you know that if you did so you would find Me with him?20
Thus, in Islam love plays an essential role in ethics, mysticism, theology and even philosophy. To draw an Islamic picture of the world, including the story of the creation of the universe and mankind and then god's treatment of humanity one always needs to invoke the notion of love. God Himself is love and has created the world out of love.
He treats human beings with love. Faith also starts with love, an overwhelming love for certain truths and is required to flourish by the nourishment of this love to the extent that one's love for God fills all parts of one's heart and directs all aspects of one's life. One's love for God can increase only when one reduces one's selfishness and if one can ultimately get rid of selfishness and I‑ness one will be a perfect man whose will and pleasure would be the will and pleasure of God.
Love for God and freedom from selfishness can be secured at first by sacrifice and losing one's desires for the sake of God, and His people and then by having no desire other than what He desires and no w