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Beginning in the mid-20th century, as the Christian-associated Christmas holiday and liturgical season, in some circles, became increasingly commercialized and central to American economics and culture while religio-multicultural sensitivity rose, generic references to the season that omitted the word "Christmas" became more common in the corporate and public sphere of the United States, which has caused a semantics controversy that continues to the present. By the late 20th century, the Jewish holiday of Hanukkah and the new African American cultural holiday of Kwanzaa began to be considered in the U.S. as being part of the "holiday season", a term that as of 2013 has become equally or more prevalent than "Christmas season" in U.S. sources to refer to the end-of-the-year festive period. "Holiday season" has also spread in varying degrees to Canada; however, in the United Kingdom and Ireland, the phrase "holiday season" is not widely synonymous with the Christmas–New Year period, and is often instead associated with summer holidays.
Saturnalia was an ancient Roman festival in honor of the deity Saturn, held on December 17 of the Julian calendar and later expanded with festivities through December 23. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves. The poet Catullus called it "the best of days."
Feast of the Nativity of Our Lord: ChristmasEdit
The earliest source stating December 25 as the date of birth of Jesus was Hippolytus of Rome (170–236), written very early in the 3rd century, based on the assumption that the conception of Jesus took place at the Spring equinox which he placed on March 25, and then added nine months. There is historical evidence that by the middle of the 4th century the Christian churches of the East celebrated the birth and Baptism of Jesus on the same day, on January 6 while those in the West celebrated a Nativity feast on December 25 (perhaps influenced by the Winter solstice); and that by the last quarter of the 4th century, the calendars of both churches included both feasts. The earliest suggestions of a fast of Baptism of Jesus on January 6 during the 2nd century comes from Clement of Alexandria, but there is no further mention of such a feast until 361 when Emperor Julian attended a feast on January 6 in the year 361.
In the Christian tradition the Christmas season is a period beginning on Christmas Day (December 25). In some churches (e.g. the Lutheran Churches and the Anglican Communion) the season continues through Twelfth Night, the day before the Epiphany, which is celebrated either on January 6 or on the Sunday between January 2 and 8. In other churches (e.g. the Roman Catholic Church) it continues until the feast of the Baptism of the Lord, which falls on the Sunday following the Epiphany, or on the Monday following the Epiphany if the Epiphany is moved to January 7 or 8. If the Epiphany is kept on January 6, the Church of England's use of the term Christmas season corresponds to the Twelve Days of Christmas, and ends on Twelfth Night.
This short Christmas season is preceded by Advent, which begins on the fourth Sunday before Christmas Day: the majority of the commercialized Christmas and holiday season falls during Advent. The Anglican Communion follows the Christmas season with an Epiphany season which lasts until Candlemas (February 2), which is traditionally the 40th day of the Christmas–Epiphany season; in the Lutheran Churches and the Methodist Churches, Epiphanytide lasts until the first day of Lent, Ash Wednesday.
Commercialisation and broadened scopeEdit
The Pew Research Center found that as of 2014, 72% of Americans support the presence of Christian Christmas decorations, such as the nativity scene, on government property; of that 72%, "survey data finds that a plurality (44 percent) of Americans say Christian symbols, su