cold climates.]
This includes the degraded morals of lower races:
"The above view of the origin and nature of the moral sense, which tells us what we ought to do, and of the conscience which reproves us if we disobey it, accords well with what we see of the early and undeveloped condition of this faculty in mankind.... A North-American Indian is well pleased with himself, and is honoured by others, when he scalps a man of another tribe; and a Dyak cuts off the head of an unoffending person, and dries it as a trophy. ... With respect to savages, Mr. Winwood Reade informs me that the negroes of West Africa often commit suicide. It is well known how common it was amongst the miserable aborigines of South America after the Spanish conquest. ... It has been recorded that an Indian Thug conscientiously regretted that he had not robbed and strangled as many travellers as did his father before him. In a rude state of civilisation the robbery of strangers is, indeed, generally considered as honourable."
"As barbarians do not regard the opinion of their women, wives are commonly treated like slaves. Most savages are utterly indifferent to the sufferings of strangers, or even delight in witnessing them. It is well known that the women and children of the North-American Indians aided in torturing their enemies. Some savages take a horrid pleasure in cruelty to animals, and humanity is an unknown virtue..... Many instances could be given of the noble fidelity of savages towards each other, but not to strangers; common experience justifies the maxim of the Spaniard, "Never, never trust an Indian."
[From Denyse: If early modern Europeans in Canada had not trusted "Indians," they would all have died off pretty quickly.]
"The other so-called self-regarding virtues, which do not obviously, though they may really, affect the welfare of the tribe, have never been esteemed by savages, though now highly appreciated by civilised nations. The greatest intemperance is no reproach with savages."
"I have entered into the above details on the immorality of savages, because some authors have recently taken a high view of their moral nature, or have attributed most of their crimes to mistaken benevolence. These authors appear to rest their conclusion on savages possessing those virtues which are serviceable, or even necessary, for the existence of the family and of the tribe,--qualities which they undoubtedly do possess, and often in a high degree."
[From Denyse: Charles Darwin, let me introduce you to Hollywood, before you say any more silly things about the supposed immorality of "savages." ]
Making slavery understandable, though of course distasteful now:
"Slavery, although in some ways beneficial during ancient times, is a great crime; yet it was not so regarded until quite recently, even by the most civilised nations. And this was especially the case, because the slaves belonged in general to a race different from that of their masters."
[From Denyse: Not really. In ancient times, slaves were typically unransomed captives in war, convicted criminals, or people who had fallen into irrecoverable debt. In Roman times, there would be nothing unusual about being a slave to someone of the same race as oneself. Slavery based on race alone was an early modern legal invention, aimed against blacks.]
Mass killings of savages is understandable as a type of species extinction:
"At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace, the savage races throughout the world. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla."
"The partial or complete extinction of many races and sub-races of man is historically known....When civilised nations come into 