copalians) agreed that Jesus was “without sin”, 70 percent of Mormons believe Jesus was sinless.
The Cross and Christ’s Atonement:
The Cross became popular as a Christian symbol in the Fifth Century A.D. . Members of the Church of Jesus Christ (LDS) believe the proper Christian symbol is Christ’s resurrection , not his crucifixion on the Cross. Many Mormon chapels feature paintings of the resurrected Christ or His Second Coming. Furthermore, members of the church believe the major part of Christ’s atonement occurred in the Garden of Gethsemane as Christ took upon him the sins of all mankind.
Grace Versus Works:
One Evangelical Christian author wrote of his sudden discovery that his previous beliefs about salvation were very different from those held by the early Christians:
“If there's any single doctrine that we would expect to find the faithful associates of the apostles teaching, it's the doctrine of salvation by faith alone. After all, that is the cornerstone doctrine of the Reformation. In fact, we frequently say that persons who don't hold to this doctrine aren't really Christians…
Our problem is that Augustine, Luther, and other Western theologians have convinced us that there's an irreconcilable conflict between salvation based on grace and salvation conditioned on works or obedience. They have used a fallacious form of argumentation known as the "false dilemma," by asserting that there are only two possibilities regarding salvation: it's either (1) a gift from God or (2) it's something we earn by our works.
The early Christians [and Latter-Day Saints!] would have replied that a gift is no less a gift simply because it's conditioned on obedience....
The early Christians believed that salvation is a gift from God but that God gives His gift to whomever He chooses. And He chooses to give it to those who love and obey him.” —David W. Bercot, Will The Real Heretics Please Stand Up: A New Look at Today's Evangelical Church in the Light of Early Christianity, 3rd edition, (Tyler, Texas: Scroll Publishing Company, 1999), 57, 61–62
Definition of “Christian”: .
But Mormons don’t term Catholics and Protestants “non-Christian”. They believe Christ’s atonement applies to all mankind. The dictionary definition of a Christian is “of, pertaining to, believing in, or belonging to a religion based on the teachings of Jesus Christ”: All of the above denominations are followers of Christ, and consider him divine, and the Messiah foretold in the Old Testament. They all worship the one and only true God of Abraham, Isaac, and Jacob, and address Him in prayer as prescribed in The Lord’s Prayer. It’s important to understand the difference between Reformation and Restoration when we consider who might be authentic Christians. . Early Christians had certain rituals which defined a Christian , which members of the Church of Jesus Christ (LDS) continue today. . If members of the Church of Jesus Christ (LDS) embrace early Christian theology, they are likely more “Christian” than their detractors.
· The Need for a Restoration of the Christian Church:
The founder of the Baptist Church in America, Roger Williams, just prior to leaving the church he established, said this: "There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.” (Picturesque America, p. 502.) Martin Luther had similar thoughts: "Nor can a Christian believer be forced beyond sacred Scriptures,...unless some new and proved revelation should be added; for we are forbidden by divine law to believe except what is proved either through the divine Scriptures or through Manifest revelation." He also wrote: "I have sought nothing beyond reforming the Church in conformity with the Holy Scriptures. The spiritual powers have been not only corrupted by sin, but absolutely destroyed; so that there is now nothing in them but a depraved reason and a will that is the enemy and opponent of God. I simply say that Christiani