It is often thought that medieval men and women did not care too much about personal hygiene or keeping clean. One nineteenth-century historian writing about daily life in the Middle Ages commented that there were no baths for a thousand years. However, a closer look shows that baths and bathing were actually quite common in the Middle Ages, but in a different way than one might expect.
There are stories of how people didn’t bathe in the Middle Ages – for example, St Fintan of Clonenagh was said to take a bath only once a year, just before Easter, for twenty-four years. Meanwhile, the Anglo-Saxons were believed that the Vikings were overly concerned with cleanliness since they took a bath once a week. On the other hand, we can also see many literary references and works of art depicting people taking baths, and noting that it was part of daily activity.
Personal hygiene did exist in the Middle Ages – people were well aware that cleaning their face and hands – health manuals from the period note that it was important to get rid of dirt and grime. They also explained that it was important to keep the entire body clean. For example, the fourteenth-century writer Magninius Mediolanesis stated in his work Regimen sanitatis that ”The bath cleans the external body parts of dirt left behind from exercise on the outside of the body.”
He also adds a second reason for bathing: “if any of the waste products of third digestion are left under the skin that were not resolved by exercise and massage, these will be resolved by the bath.” There was a strong connection between bathing and eating, which could affect one’s overall health (these ideas have not quite left us – many people might remember their mother telling them not to go swimming for an hour after a meal). Baths could relieve digestion, stop diarrhoea – but taken improperly cold lead to weakness of the heart, nausea or fainting.
Medieval writers saw bathing as a serious and careful activity. One medical treatise, the Secreta Secretorum, has an enitre section on baths. It notes that the spring and winter are good times for bathing, but it should be avoided as much as possible in the summer. It also warns that excessively long baths lead to fatness and feebleness. Meanwhile, Magninius Mediolanesis offers over 57 bathing prescriptions to use in specific conditions, like old age, pregnancy and travelling and his rules for bathing run 1500 words long.
Some famous bathing sites had their own rules. In 1336, Pietro de Tussignano formulated twelve rules for those coming to the Italian town at Burmi, which lies near Switzerland, to get the healing effects of its bath. They include that the person should beforehand not to have too much sexual intercourse nor have abstained from it, and that he should also enter the bath with an empty stomach (if they had to have food it could only two spoons of raisins with a little wine). You could only pour the water over your head if you were clean-shaven, otherwise your hairs might impede the effects of the water. The person should take the baths for fifteen days, spending up to an hour a day getting washed, but if all goes well, the bather will benefit for over six months with improved health.
If people could afford a to have private bath – and not many could – they would use a wooden tub that could also have a tent-like cloth on top of it. Attendants would bring jugs and pots of hot water to fill the tub. In John Russell’s Book of Nurture, written in the second half of the fifteenth-century, he advises servants that if their lord wants a bath they should:
hang sheets, round the roof, every one full of flowers and sweet green herbs, and have five or six sponges to sit or lean upon, and see that you have one big sponge to sit upon, and a sheet over so that he may bathe there for a while, and have a sponge also for under his feet, if there be any to spare, and always be careful that the door is shut. Have a basin full of hot fresh herbs and wash his body with a soft sponge, rinse him with fair warm rose-water, and throw it over him.
He adds that if 