 beings. In fact it is a belief in God. But when Muslims failed to remember this lesson they were deprived of their global leadership. In any era the pragmatic people were capable to identify the fact. Indeed their explanations poles apart according to the period, environment and temperament. The shallow people considered these clarifications as the ultimate teachings and those who held opposing views later on were declared infidels. Take the relationship of creator and creature. Some people gave it the name of father and son, while some thought that creator and creature are fused together. In fact all nations tried to clarify creator and creature according to their temperament. Their objectives were identical but means were different. With the passage of time these varying explanations covered the truth. At last when Quran was revealed, so it outcaste the superstition so that every group and nation could understand the relationship of God and creatures. It was not the aspiration of the Quran to eliminate the previous religions but it wanted to present a universal religion that can be rightly understood. Indeed the Quran discussed the prophets of Bani Israel. But this expedience and need was the demand of that era. The philosophy is always limited like human brainpower, so It is enclosed in special terminology and lingo respecting the time and abode, according to the requirements of audience. The idiosyncrasy of Quran is on the basis of these phenomena. But its comprehensiveness and universality is remarkable. By studying it, every nation can search out its salvation. Some people believe that only divination is the spring of human morality. And the nations which have no prophet are deprived of ethics and guidance. But they should keep in mind that at one side we have prophecy and on the other side we have receptiveness of prophecy. The broad facts which the prophet tells because of revelation, a sage can tell those facts on small scale because of his receptiveness of prophecy. If we accept this principle as true then we will see no contradiction in the philosophy of superior morality of Chinese, philosophy of Athens, expedience of Iranians, high standards of Hindus ethical system, Islam, Christianity and Judaism. The people who believe that prophecy is the possession of one nation they are breathing in the world of obscurity. They regard as opposing groups even not human beings although the group may have superior moral standards. They have not studied the past as collectively. In fact every nation had a system of moral values. They lived their lives according to that system and performed massive efforts for human race. Originally all faiths, religions and legalisms are identical. The fundamental principles of all are determined. There are four basic characters of all religious conviction, that is (1) spotlessness (2) submission (3) bigheartedness (4) justice. Cleanness, purity and spotlessness have appeal to every human being. It should not give the wrong idea that these terminologies are only used for bathing and ablution. Rather it means that every one be fond of fair dealing and pure treatment of affairs. Cleanness, purity and spotlessness are like intuitionalism and theosophy. A person feels facilitation in his perception when he is spotless. A filthy person experience inconvenient in itself. Supernaturalism is an old observable fact. A person, who tries to solve the imbroglio and chaos of the universe, is truckled after some time. And in this situation he feels himself powerless against some supernatural thing. A physician considers this supernatural and mystical thing as matter, a philosopher and rationalizer declare it “Minerva” or absolute wisdom, and religious person name it simply God, Allah, Bagwan or Eshwar. Lastly a person is compelled to choice to submission to something mystic. The third character of human beings is bigheartedness. It encircles self control, hard work, patience, mercy, openhandedness, contentment, somberness and godliness. Fourth property of humans is justice. It encircles courteousness, 