stianity has been the target of criticism from more conservative Christians, especially with respect to certain elements of A Wrinkle in Time. namely the view of universal salvation as represented in Charles’s story arch. As a result of her promotion of Christian universalism and other beliefs, many Christian bookstores refuse to carry her books, which were also frequently banned from Christian schools and libraries. On the other hand, some of her most secular critics attack her work for being too religious.
A Few Religious Themes in A Wrinkle in Time
The novel contains several references to Biblical verses (in addition to quotes from various famous philosophers, poets, and playwrights). The most well-known of these is a quote from 1st Corinthians from which the book’s final chapter derives its title. Mrs. Who advises Meg, “The foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called, but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty….” —1 Corinthians 1:25–28
Another major Biblical reference is the hymn of praise sung by the centaur-like beings on the planet Uriel which translates to a very close paraphrase of lines from Isaiah and the Psalms, “Sing unto the Lord a new song, and His praise from the end of the earth, ye that go down to the sea, and all that is therein”; similarly, the alien that Meg calls ‘Aunt Beast’ quotes a line (without attribution) from Paul’s Epistle to the Romans concerning being called and justified according to God’s purpose, another line from the same is earlier cited by Meg’s father.
The theme of representing the fight of good against evil as a battle of light and darkness is a recurring one. It is reminiscent of the prologue to the Gospel of John, which is also quoted once. When the “Mrs. Ws” reveal their secret roles in the cosmic fight against “the darkness” they ask the children to name some figures on Earth (a partially dark planet) who fight the darkness. They name Jesus, and later in the discussion Buddha is named as well, along with various creative artists and philanthropists. The three women are described as ancient star-beings who act as guardian angels.3
More themes and symbolism can be found in BYU’s upcoming production. Please check back for future posts and developments on the show.
1John Wilson. “A Distorted Predestination”. Sept. 1, 2003
2Christopher W. Morgan & Robert A. Peterson. Hell Under Fire: Modern Scholarship Reinvents Eternal Punishment. p. 171.
3Hettinga, p. 26