ek wordshomoios “similar” and pathos “suffering”) is a sectarian healing system devised by Samuel Hahnemann (1755–1843), a German physician who rejected the harsh medical practices of his era which included bleeding, purging, vomiting and the administration of highly toxic drugs. Practices of the era were based on the ancient Greek humoral theory which attributed disease to an imbalance of four humors (blood, phlegm, and black and yellow bile) and four bodily conditions (hot, cold, wet, and dry) that corresponded to four elements (earth, air, fire, and water). Physicians attempted to balance the humors by treating symptoms with “opposites.” For instance, fever (hot) was believed to be due to excess blood because patients were flushed; therefore, balance was sought by blood-letting in order to “cool” the patient. Hahnemann dubbed such practices “allopathy” (allos “opposite,”pathos “suffering”), and sought to replace it with his “Law of Similia” that treated “like with like.” Although medicine never accepted the label of allopathy, homeopaths continue to misrepresent physicians as allopaths to make their differences appear based upon conflicting ideologies rather than scientific pragmatism. Medical writers often refer to medical doctors as “allopaths” but their use of the term reflects an alternate definition of allopathy as “a system of medical practice making use of all measures proved of value (emphasis ours) in treatment of disease” (Webster’s New Collegiate Dictionary). This definition is inconsistent with its root words “allos” and “pathos.” Its duplicity aids those who wish to misrepresent medicine as ideologically allopathic (i.e., symptom suppression).
The Cardinal Principles of Homeopathy
THE PSORA AND VITALISM
Hahnemann believed that 7/8ths of all diseases are due to an infectious disorder called the Psora (itch). In the words of Hahnemann’s “Organon”: This Psora is the sole true and fundamental cause that produces all the other countless forms of disease, which, under the names of nervous debility, hysteria, hypochondriasis, insanity, melancholy, idiocy, madness, epilepsy, and spasms of all kinds, softening of the bones, or rickets, scoliosis and chophouses, caries, cancer, fungus haematodes, gout-asthma and suppuration of the lungs, megrim, deafness, cataract and amaurosis, paralysis, toss of sense, pains of every kind, etc., appear in our pathology as so many peculiar, distinct, and independent diseases (Stalker, 1985). Hahnemann believed that diseases represent a disturbance in the body’s ability to heal itself and that only a small stimulus is needed to begin the healing process. He owed this to his faith in vitalism, which holds that life is a spiritual, nonmaterial process and that the body contains an innate wisdom that is its own healing force. A British homeopath explained its vitalism (Twentyman, 1982):
Hahnemann … is … a child of the modern age of natural science, an adept in the chemistry of his day … But he can still hold a conviction that an immaterial vital entity animates our organism until death when the purely chemical forces prevail and decompose it … .This vital entity which he characterizes as immaterial, spirit-like, and which maintains in health the harmonious wholeness of the organism, is in fact the wholeness of it, can be influenced by dynamic causes. How does Hahnemann attempt to clarify the idea? He draws attention to phenomena like magnetic influences, the moon and the tides, infective illnesses and perhaps most importantly the influence of emotions and impulses of will on the organism (pp. 221-225). Vitalism appeals to so-called “Holistic” or “New Age” medicine devotees, who prefer a metaphysical view of life processes, and readily accept homeopathy despite its scientific deficiencies.
PROVINGS AND THE LAW OF SIMILIA
Hahnemann’s invention of homeopathy is reported to have originated with an experience in which he ingested a substantial dose of cinchona bark (the source of quinine) used to treat malaria. He noted that the symptoms he experienced were similar to those of malaria. He 