me of the unjust relationship based on the wage system. None of these issues have been resolved to date.
The antagonistic force of the trade unions in the capitalist world is capable of replacing capitalistic wage societies by a society of partnerships. The possibility of a socialist revolution starts by producers taking over their share of the production. Consequently, the aims of the producers' strikes will change from demanding increases in wages to controlling their share in production. Guided by THE GREEN BOOK , this will sooner or later take place. The final step is for the new socialist society to reach a stage in which profit and money disappear. Society will become fully productive; the material needs of society will be met. In this final stage, profit will disappear, as will the need for money.
The recognition of profit is an acknowledgment of exploitation, for profit has no limit. Attempts so far to limit profit by various means have been reformative, not radical, intending to prohibit exploitation of man by man. The final solution lies in eradicating profit, but because profit is the dynamic force behind the economic process, eliminating profit is not a matter of decree but, rather, an outcome of the evolving socialist process. This solution can be attained when the material satisfaction of the needs of society and its members is achieved. Work to increase profit will itself lead to its final eradication.
Domestic servants, paid or unpaid, are a type of slave. Indeed, they are the slaves of the modern age.
Since the new socialist society is based on partnership and not on a wage system, natural socialist rules do not apply to domestic servants because they render services rather than production. Services have no tangible material product and cannot be divided into shares according to the natural socialist rule.
Domestic servants have no alternative but to work for wages, or even be unpaid in the worst of situations. As wage-earners are a type of slave and their slavery exists as long as they work for wages, domestic servants, whose position is lower than that of wage-earners in economic establishments and corporations, have an even greater need to be emancipated from the society of wage-labour and the society of slaves.
Domestic servants is a phenomenon that comes next to slavery.
The Third Universal Theory heralds emancipation from the fetters of injustice, despotism, exploitation, and economic and political hegemony, for the purpose of establishing a society of all the people where all are free and share equally in authority, wealth and arms. Freedom will then triumph definitively and universally.
THE GREEN BOOK thus defines the path of liberation to masses of wage-earners and domestic servants in order that human beings may achieve freedom. The struggle to liberate domestic servants from their status of slavery and to transform them into partners, where their material production can be divided into its necessary basic components, is an inevitable process. Households should be serviced by their habitants. Essential household services should not be performed by domestic servants, paid or unpaid, but by employees who can be promoted in rendering their services and can enjoy social and material benefits as any other public employee would.
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