 be satisfied.
(131) (131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
(132) (132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
(133) (133) And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
- Is not the Qur’ān an adequate proof of Muḥammad's prophethood and sufficient as a lasting miracle?
(134) (134) And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
- Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.
(135) (135) Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
- For the outcome of this matter.