llective organizing are all judged against that central goal.
2) If we celebrate stories like Exodus, how did the idea of a "labor union" become a dirty word in America?
Rather than evaluating a particular union, leader, or strategy, large segments of society now simply dismiss unions out of hand. Of course today's unions can and must innovate, but, at heart, people realize they have more strength together than they do alone. To dismiss the concept of unionism because of a dislike for some of the decisions made by the unions of the moment is the quintessential throwing the baby out with bath water. Or into the Nile.
3) What does Exodus teach us about the evolution of labor: from Moses to guilds to mutual aid societies to craft unions to industrial unions to new forms of 21st century unions?
People will always come together to talk about work and the economy, whether over straw bricks in Egypt or MacBooks in Brooklyn. The vehicle by which they have that conversation has changed and evolved through the centuries. We know new forms of unions will assert themselves to adapt to the changing nature of work.
4) Why are many of the people who are most dedicated to the words of the Bible also often the ones most opposed to workers' rights and collective organizing?
Current religious conservatives have a political worldview that associates unions with left-wing economic and social strategies. What they don't see is that unions and religion are neither inherently liberal nor conservative, good nor bad. They are both crucial vehicles to connect us with one another and to build something larger than ourselves.
We can and should argue over how we use the vehicle of collective worker power, but we should not think we can get by without it entirely. Unions exist in every democracy and the first thing every dictator does is crush them. That is not a coincidence. Our economic future lies in the empathy and interconnection exemplified in the story of Exodus. Affinity and solidarity are at the root of true 'builder' society. Labor groups with this as their driving tenet will be able to adapt to changing conditions as well as Moses did.
A story as old as Exodus reflects our modern challenges. And at the very least, these "other four questions" should be able to stir up some valuable conversation while the children search for the afikoman .