t directly addressing the matter. According to her husband William Godwin, she spent only six weeks in actual composition, but she had been developing the ideas for Rights of Woman all her life. She found that most writers showed either outright disdain or condescending praise of women's weakness. The immediate cause of Rights of Woman was Talleyrand's Report on Public Institution, an outline of the projected plan of national education under a new French constitution. Talleyrand declared that girls should be educated with boys only until the age of eight. Wollstonecraft prefaces her book with a letter to Talleyrand which urges him and his compatriots not to deny women their rights.13
Wollstonecraft seeks to find a rational explanation for the state of her sex. She questions whether women are really created for the pleasure of men:
[T]hough the cry of irreligion, or even atheism, be raised against, I will simply declare, that were an angel from heaven to tell me that Moses's beautiful, poetical cosmogony, and the account of the fall of man, were literally true, I could not believe what my reason told me was derogatory to the character of the Supreme Being.14
She discovers the only reason for women's state is their lack of education. In Chapter V she attacks several writers, especially Rousseau, who had written poor accounts of women. Wollstonecraft cites and comments on long passages from Emile. She is not unaware of Rousseau's relationships with women. In her chapter "On National Education," she states:
Who ever drew a more exalted female character than Rousseau? Though in the lump he constantly endeavoured to degrade the sex. And why was he thus anxious? Truly to justify to himself the affection which weakness and virtue had made him cherish for that fool Theresa. He could not raise her to the common level of her sex; and therefore he labored to bring woman down to hers. He found her a convenient humble companion, and pride made him determine to find some superiour virtues in the being whom he chose to live with