 a generation of independent and unattached women like herself, but that she seeks to develop wiser and more virtuous mothers. She believes that children's characters are formed before the age of seven, shuddering to think of the damage done by addle-headed mothers. Without stressing independence she believes that once women gain intellectual equality, they should be given political and economic equality as well.
In Chapter XII, "On National Education," Wollstonecraft develops her proposal. She feels that private education is confined to the �lite, and that school-children need the company of other children. She has an aversion to boarding schools because of the interruptions of vacations. She suggests day schools where children may spend time with other children. These need to be national establishments, so that school-matters are not left to the "caprice of the parents."18 Like Rousseau, she emphasizes that children must be allowed to play freely.
What is so radical about Wollstonecraft's idea is that girls are not educated relative to boys, but with them. She states:
If marriage be the cement of society, mankind should all be educated after the same model, or the intercourse of the sexes will never deserve the name of fellowship, nor will women ever fulfill the peculiar duties of their sex". Nay, marriage will never be held sacred till women, by being brought up with men, are prepared to be their companions rather than their mistresses.19
After the age of nine, girls and boys intended for domestic employments or mechanical trades will be removed to other schools. The two sexes will still study together in the mornings, and in the afternoons girls will learn millinery, mantua-making, and other fitting pursuits.
Girls and boys still together? I hear some readers ask: yes. And I should not fear any other consequence than that some early attachment might take place". Besides, this would be a sure way to promote early marriages, and from early marriages the most salutary physical and moral effects naturally flow.20