POP quiz: Is Malaysia 46 or 52?
Historical facts show that the Federated Malay states gained independence on 31 Aug 1957. Thus, Malaya was freed from colonial rule 52 years ago. But the birth of Malaysia itself, when Sabah, Sarawak and Singapore joined the independent Malay states, took place on 16 Sept 1963. That makes the country 46 years old. Singapore left in 1965.
Quibbling over numbers is just a small part of the debate. The fact that Malaysia Day is not observed as a national event or public holiday like Merdeka is, is but one grievance about the peninsula’s neglect of Sabah and Sarawak. The neglect runs deeper than that, of course. It is political, demonstrated in uneven development and in the lack of protection of human rights. The plight of the Penan is one damning example of how minority groups in east Malaysia are treated.
In 1963, Malaysia’s formation would have fallen on 31 Aug to coincide with independence. However, more time was needed to announce a United Nations survey on whether the peoples of Sarawak and North Borneo, as Sabah was then called, wanted to join Malaysia. It is instructive to note that Sabah and Sarawak were admitted into Malaysia as a way to increase the ethnic composition of bumiputera: Malays and indigenous peoples.
Yet, East Malaysian leaders now lament that the lack of recognition given to 16 Sept is hampering genuine national unity. They contend that there has been little advancement of East Malaysians in the civil service, and that glaring economic disparities remain between Malay Malaysian bumiputera and non-Malay Malaysian bumiputera.
Other outstanding woes include the influx of illegal immigrants in Sabah and their strange success in obtaining citizenship. There are concerns, too, about the importation of Islam and race-based politics when Sabah and Sarawak are guaranteed cultural, religious and language diversity autonomy under the Sabah 20-Point Agreement and the Sarawak 18-Point Agreement. Both are international treaties signed when Malaysia was established.
Last year, 2008, saw Malaysia Day being given prominence, but perhaps for the wrong reasons. It took the Barisan Nasional (BN)’s dismal performance in the peninsula at the March general election for the political spotlight to be turned onto Sabah and Sarawak. Combined, these two states kept the BN in federal power with the 54 out of the 140 seats it had contested. East Malaysian BN politicians felt empowered to demand due reward, such as more cabinet posts and higher oil royalties.
Coinciding with calls for more political recognition and greater economic opportunities was the Sabah Progressive Party (SAPP)’s no-confidence vote against then prime minister Tun Abdullah Ahmad Badawi. SAPP president Datuk Yong Teck Lee then said there was no more BN “spirit” in Sabah, and that the BN had not given “due recognition” to the state. On 17 Sept 2008, a day after Malaysia Day, Yong withdrew his party from the BN coalition. Its two Members of Parliament (MPs) are now independents.
At the same time, there was much hype over the Pakatan Rakyat (PR)’s plan to take over federal government. 16 Sept was the deadline and speculation abounded on the number of BN MPs said to be willing and ready to cross over. Coy about the numbers and hopelessly confident that it would happen, PR leader Datuk Seri Anwar Ibrahim disappointed many when the takeover did not materialise, and provided fodder for the BN to criticise the opposition.
With the PR’s takeover plan a failure, the date became symbolic of aspirations of what a united Malaysia, free from racial and religious bias and free from repressive laws, could be.
Parti Keadilan Rakyat on 15 Sept 2008 convened a mammoth rally at the Kelana Jaya stadium in Petaling Jaya to commemorate Malaysia’s formation and to press for the release of blogger Raja Petra Kamarudin and Seputeh MP Teresa Kok, then Internal Security Act detainees. Journalist Tan Hoon Cheng had also been arrested but was released a day later on 14 Sept.
Citizens reclaim Malaysia
But these may just be populist moves by politicians. More meaningful are efforts by citizens to reclaim a united Malaysia and to celebrate Malaysia Day in individual ways.
East Malaysians are among those successful in the arts scene and the theme of pluralism is significant in their work. This year, civil society groups and prominent personalities are also fasting on 16 Sept and going vegetarian for one day for peace in Malaysia, and inviting ordinary citizens to do the same. Fast for the Nation, Peace for Malaysia 2009 is a community-initiated event commemorating the formation of Malaysia through an act of solidarity across racial and religious boundaries.
Such initiatives are heartening in the face of the official government position as to why 16 Sept does not warrant more attention. Prime Minister Datuk Seri Najib Razak said since 31 Aug has been chosen as National Day, “having another date will give rise to all kinds of interpretation, polemic, and this is not healthy to national integration.”
Would it really? According to whose interpretation? What do you think of Malaysia Day? What does it mean to you? How would you show solidarity with all Malaysians today? Reclaim history — but in six words only. Here are ours:
Independence Day ≠ National Day la…
Malaysia’s National Day is 16 Sept.
Malaysia: Sabah + Sarawak + Peninsula.
Celebrating 46 years as a nation!
Little did Sabah and Sarawak know…
National unity incomplete without East Malaysia.
One nation, separate entities, divided people.
Not an event in West Malaysia.
Eh, no parade at Dataran Merdeka?
Sabah and Sarawak forgotten each year.
But Sabah and Sarawak are marginalised.
Why is 31 Aug more celebrated?
Are Sabah and Sarawak being shortchanged?
How is 1Malaysia inclusive of everyone?
Why isn’t Malaysia Day a holiday?
Do Penan girls celebrate Malaysia Day?
Is there hope for this country?
One date. Mentioned much. Celebrated little.
16 Sept 2008 was much hyped.
16 Sept 1963 remains a footnote.
The Nut Graph observes 16 Sept.
Inspired by Ernest Hemingway‘s genius, the Six Words On… section challenges readers to give us their comments about a current issue, contemporary personality or significant event in just six words. The idea is to get readers engaged in an issue, while having fun and being creatively disciplined.
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