The term race or racial group usually refers to the concept of dividing humans into populations or groups on the basis of various sets of characteristics. Human beings, humans or man (Origin 1590–1600 L homō man OL hemō the earthly one (see Humus In Biology a population is the collection of inter-breeding organisms of a particular Species; in Sociology In Sociology, a group can be defined as two or more Humans that interact with one another accept expectations and obligations as members of the group and share a  The most widely used human racial categories are based on visible traits (especially skin color, cranial or facial features and hair texture), and self-identification. Taxonomy is the practice and science of classification The word comes from the Greek, taxis (meaning 'order' 'arrangement' and, nomos A trait is a distinct phenotypic character of an organism that may be inherited environmentally determined or somewhere in between Human skin color can range from almost black (due to very high concentrations of the dark brown pigment melanin to nearly colorless (appearing reddish white due to the Blood The term face refers to the central sense organ complex for those animals that have one normally on the ventral surface of the head and can depending on the definition Hair is a keratinised protein filament that grows through the epidermis from follicles deep within the Dermis. 
Conceptions of race, as well as specific ways of grouping races, vary by culture and over time, and are often controversial for scientific as well as social and political reasons. Biomedical researchers subdivide populations into groups with the goal of improving the prevention and treatment of Diseases Many studies have found that disease susceptibility and A controversy or dispute is a commencement of a conflict between statements of accepted fact and a new or unaccepted proposal that disagrees with argues against Social identity is a theory formed by Henri Tajfel and John Turner to understand the psychological basis of intergroup Discrimination. Identity politics is Political action to advance the interests of members of a group whose members are oppressed by virtue of a shared and marginalized Identity (such The controversy ultimately revolves around whether or not races are natural types or socially constructed, and the degree to which observed differences in ability and achievement, categorized on the basis of race, are a product of inherited (i. e. genetic) traits or environmental, social and cultural factors.
Some argue that although "race" is a valid taxonomic concept in other species, it cannot be applied to humans. Taxonomy is the practice and science of classification The word comes from the Greek, taxis (meaning 'order' 'arrangement' and, nomos  Many scientists have argued that race definitions are imprecise, arbitrary, derived from custom, have many exceptions, have many gradations, and that the numbers of races delineated vary according to the culture making the racial distinctions; thus they reject the notion that any definition of race pertaining to humans can have taxonomic rigour and validity.  Today most scientists study human genotypic and phenotypic variation using concepts such as "population" and "clinal gradation". Many contend that while racial categorizations may be marked by phenotypic or genotypic traits, the idea of race itself, and actual divisions of persons into races, are social constructs. A social construction or social construct is any phenomenon "invented" or "constructed" by participants in a particular Culture or Society 
Given visually complex social relationships, humans presumably have always observed and speculated about the physical differences among individuals and groups. The historical definition of race was an immutable and distinct type or Species, sharing distinct racial characteristics such as constitution temperament But different societies have attributed markedly different meanings to these distinctions. For example, the Ancient Egyptian sacred text called Book of Gates identifies four categories that are now conventionally labeled "Egyptians", "Asiatics", "Libyans", and "Nubians", but such distinctions tended to conflate differences as defined by physical features such as skin tone, with tribal and national identity. Ancient Egypt was an Ancient Civilization in eastern North Africa, concentrated along the lower reaches of the Nile River in what is now The Book of Gates is an Ancient Egyptian Sacred text dating from the New Kingdom. Conflation occurs when the identities of two or more individuals concepts or places sharing some characteristics of one another become confused until there seems to be only a single A tribe, viewed historically or developmentally consists of a Social group existing before the development of or outside of States Many anthropologists use A nation is a Human Cultural and Social Community. In as much as most members never meet each other yet feel a common bond it may be considered Classical civilizations from Rome to China tended to invest much more importance in familial or tribal affiliation than with one's physical appearance (Dikötter 1992; Goldenberg 2003). Classical antiquity (also the classical era or classical period) is a broad term for a long period of cultural History centered on the Mediterranean Ancient Rome was a Civilization that grew out of a small agricultural community founded on the Italian Peninsula as early as the 10th century BC Chinese civilization originated in various city-states along the Yellow River ( valley in the Neolithic era Family denotes a group of People affiliated by consanguinity affinity or co-residence Ancient Greek and Roman authors also attempted to explain and categorize visible biological differences among peoples known to them. The Ancient Greek language is the historical stage in the development of the Hellenic language family spanning the Archaic (c Foundations of modern biology There are five unifying principles Such categories often also included fantastical human-like beings that were supposed to exist in far-away lands. Some Roman writers adhered to an environmental determinism in which climate could affect the appearance and character of groups (Isaac 2004). Environmental determinism, also known as climatic determinism or geographical determinism, is the view that the physical environment rather than social conditions Climate encompasses the temperatures humidity rainfall atmospheric particle count and numerous other meteorogical factors in a given region over long periods of In many ancient civilizations, individuals with widely varying physical appearances became full members of a society by growing up within that society or by adopting that society's cultural norms (Snowden 1983; Lewis 1990). A society is a Population of Humans characterized by patterns of relationships between individuals that share a distinctive Culture and Institutions Culture (from the Latin cultura stemming from colere, meaning "to cultivate" generally refers to patterns of human activity and the symbolic Social norms have been defined as "the rules that a group uses for appropriate and inappropriate values beliefs attitudes and behaviors
Julian the Apostate was an early observer of the differences in humans, based upon ethnic, cultural, and geographic traits, but as the ideology of "race" had not yet been constructed, he believed that they were the result of "Providence":
Come, tell me why it is that the Celts and the Germans are fierce, while the Hellenes and Romans are, generally speaking, inclined to political life and humane, though at the same time unyielding and warlike? Why the Egyptians are more intelligent and more given to crafts, and the Syrians unwarlike and effeminate, but at the same time intelligent, hot-tempered, vain and quick to learn? For if there is anyone who does not discern a reason for these differences among the nations, but rather declaims that all this so befell spontaneously, how, I ask, can he still believe that the universe is administered by a providence? — Julian, the Apostate. Flavius Claudius Julianus, known also as Julian or Julian the Apostate (331 or 332 to 26 June 363) was Roman Emperor (Caesar 
Medieval models of "race" mixed Classical ideas with the notion that humanity as a whole was descended from Shem, Ham and Japheth, the three sons of Noah, producing distinct Semitic (Asian), Hamitic (African), and Japhetic (European) peoples. In modern Olympic and amateur Wrestling, Greco-Roman wrestling is a particular style and variation Shem (; Greek: Σημ, Sēm; Arabic: ar سام; Ge'ez: ሴም Sēm; "renown prosperity name" Ham is the Thigh and Rump of Pork, cut from the Haunch of a Pig or Boar. Japheth (ˈdʒeɪfɪθ Hebrew. יפת Greek Ιάφεθ, Iapheth, Latin Iafeth or Iapetus Arabic يافث The Table of Nations or Sons of Noah is an extensive list of descendants of Noah appearing within the Torah at Genesis 10 representing In Linguistics and Ethnology, Semitic (from the Biblical " Shem " Hebrew שם translated as "name" Arabic: ساميّ Hamitic is an obsolete ethno-linguistic classification of some Ethnic groups within the Afro-Asiatic (previously termed "Hamito-Semitic" language family Japhetic is a term that refers to the supposed descendants of Japheth, one of the three Sons of Noah in the Bible.
The word "race", along with many of the ideas now associated with the term, were products of European imperialism and colonization during the age of exploration. This is a list of former European Colonies. North America France Canada (most of eastern and central Canada United Colonisation (also known as Colonization) occurs whenever any one or more species populates a new area The Age of Discovery or Age of Exploration was a period from the early 15th century and continuing into the early 17th century during which Europeans explored (Smedley 1999) As Europeans encountered people from different parts of the world, they speculated about the physical, social, and cultural differences among various human groups. "The world " is a proper noun for the planet Earth envisioned from an Anthropocentric or Human Worldview, as a place The rise of the Atlantic slave trade, which gradually displaced an earlier trade in slaves from throughout the world, created a further incentive to categorize human groups in order to justify the subordination of African slaves. The Atlantic Slave trade, also known as the transatlantic slave trade, was the trade of African people supplied to the Colonies of the New World Trade is the willing exchange of goods, services, or both Trade is also called Commerce. As a social-economic system slavery is a legal institution under which a Person (called "a slave" is compelled to work for another In Economics, an incentive is any factor (financial or non-financial that provides a motive for a particular course of action or counts as a reason for preferring one choice (Meltzer 1993) Drawing on Classical sources and upon their own internal interactions — for example, the hostility between the English and Irish was a powerful influence on early thinking about the differences between people (Takaki 1993) — Europeans began to sort themselves and others into groups associated with physical appearance and with deeply ingrained behaviors and capacities. The English people (from the adjective in Englisc) are a Nation and Ethnic group native to England who predominantly speak English The Irish people ( Irish: Muintir na hÉireann, na hÉireannaigh, na Gaeil) are a Western European Ethnic group who originate A set of folk beliefs took hold that linked inherited physical differences between groups to inherited intellectual, behavioral, and moral qualities. History The concept of folklore developed as part of the 19th century ideology of Romantic nationalism, leading to the reshaping of oral traditions to serve modern ideological Belief is the psychological state in which an individual holds a Proposition or Premise to be true Intelligence (also called intellect) is an Umbrella term used to describe a property of the Mind that encompasses many related abilities such as the capacities Behavior or behaviour (see spelling differences) refers to the actions or Reactions of an object or Organism, usually A moral is a message conveyed or a lesson to be learned from a story or event (Banton 1977) Although similar ideas can be found in other cultures (Lewis 1990; Dikötter 1992), they appear not to have had as much influence upon their social structures as was found in Europe and the parts of the world colonized by Europeans. However, often brutal conflicts between ethnic groups have existed throughout history and across the world.
The first scientific attempts to classify humans by categories of race date from the 17th century, along with the development of European imperialism and colonization around the world. The historical definition of race was an immutable and distinct type or Species, sharing distinct racial characteristics such as constitution temperament Scientific racism denotes the use of scientific or ostensibly scientific findings and methods to support or validate racist attitudes and worldviews This article deals with races defined craniofacially (based on skull measurements and not by typology (physical type or genetic distance. The first post-Classical published classification of humans into distinct races seems to be François Bernier's Nouvelle division de la terre par les différents espèces ou races qui l'habitent ("New division of Earth by the different species or races which inhabit it"), published in 1684. In modern Olympic and amateur Wrestling, Greco-Roman wrestling is a particular style and variation François Bernier (1625&ndash1688 was a French Physician and traveler born at Joué-Etiau / Anjou.
According to philosopher Michel Foucault, theories of both racial and class conflict can be traced to 17th century political debates about innate differences among ethnicities. Michel Foucault ( (15 October 1926 – 25 June 1984 was a French philosopher, Historian, Intellectual, Critic and Sociologist. In England radicals such as John Lilburne emphasised conflicts between Saxon and Norman peoples. John Lilburne (1614&ndash 29 August 1657) also known as Freeborn John, was an agitator in England before during and after the For their language see Anglo-Saxon language. Anglo-Saxon is the term usually used to describe the invading Tribes in the south The Normans were the people who gave their names to Normandy, a region in northern France. In France Henri de Boulainvilliers argued that the Germanic Franks possessed a natural right to leadership, in contrast to descendants of the Gauls. Henri de Boulainvilliers ( October 21, 1658, St Saire, Normandy - January 23, 1722, Paris) was a French The Franks or Frankish people (Franci or gens Francorum) were West Germanic tribes first identified in the 3rd century as an Ethnic group Gaul (Gallia was the Roman name for the region of Western Europe comprising present day northern Italy, France, Belgium, western In the 18th century, the differences among human groups became a focus of scientific investigation (Todorov 1993). Initially, scholars focused on cataloguing and describing "The Natural Varieties of Mankind," as Johann Friedrich Blumenbach entitled his 1775 text (which established the five major divisions of humans still reflected in some racial classifications, i. Johann Friedrich Blumenbach ( May 11, 1752 – January 22, 1840) was a German doctor and Physiologist, e. , the Caucasoid race, Mongoloid race, Ethiopian race (later termed the Negroid race), American Indian race, and Malayan race). The Caucasian race, sometimes the Caucasoid race, is a term of Racial classification, coined around 1800 by Johann Friedrich Blumenbach for the " The term " Mongoloid " is a variation of the word "Mongol" meaning "Mongol-like" Africoid peoples are human populations of varying phenotypes who are considered black regardless of recent African ancestry See also Black people Negroid is an Adjective derived from the term Negro and refers to a presumed race of people mostly from For indigenous peoples in the United States other than Hawaii and Alaska see also Native Americans in the United States. The concept of a Malay race ( Bangsa Melayu) was proposed by the German scientist Johann Friedrich Blumenbach (1752-1840 From the 17th through the 19th centuries, the merging of folk beliefs about group differences with scientific explanations of those differences produced what one scholar has called an "ideology of race" (Smedley 1999). An ideology is a set of beliefs aims and Ideas especially in politics According to this ideology, races are primordial, natural, enduring and distinct. It was further argued that some groups may be the result of mixture between formerly distinct populations, but that careful study could distinguish the ancestral races that had combined to produce admixed groups.
The 19th century saw attempts to change race from a taxonomic to a biological concept. In the 19th century a number of natural scientists wrote on race: Georges Cuvier, Charles Darwin, Alfred Wallace, Francis Galton, James Cowles Pritchard, Louis Agassiz, Charles Pickering, and Johann Friedrich Blumenbach. In Science, the term natural science refers to a naturalistic approach to the study of the Universe, which is understood as obeying rules or law of Baron Georges Léopold Chrétien Frédéric Dagobert Cuvier ( August 23 1769 &ndash May 13, 1832) was a French naturalist Charles Robert Darwin (February 12 1809 &ndash April 19 1882 was an English naturalist, who realised and demonstrated that all Species of life Alfred Russel Wallace OM, FRS (8 January 1823 &ndash 7 November 1913 was an British naturalist, Explorer, Geographer Sir Francis Galton FRS ( 16 February 1822 &ndash 17 January 1911) half-cousin of Charles Darwin, was an James Cowles Prichard MD FRS ( February 11, 1786 – December 23, 1848) English Physician and Jean Louis Rodolphe Agassiz ( May 28 1807 — December 14 1873) was a Swiss - American Zoologist, Glaciologist Charles Pickering ( November 10, 1805 &ndash March 17, 1878) was an American naturalist. Johann Friedrich Blumenbach ( May 11, 1752 – January 22, 1840) was a German doctor and Physiologist, As the science of anthropology took shape in the 19th century, European and American scientists increasingly sought explanations for the behavioral and cultural differences they attributed to groups (Stanton 1960). Anthropology (/ˌænθɹəˈpɒlədʒi/ from Greek grc ἄνθρωπος anthrōpos, "human" -λογία -logia) is the study of For example, using anthropometrics, invented by Francis Galton and Alphonse Bertillon, they measured the shapes and sizes of skulls and related the results to group differences in intelligence or other attributes (Lieberman 2001). Anthropometry ( Greek άνθρωπος man and μέτρον measure literally meaning "measurement of humans" in Physical anthropology, refers to the Alphonse Bertillon ( April 23, 1853 &mdash February 13, 1914) was a French law enforcement officer and Biometrics researcher
These scientists made three claims about race: first, that races are objective, naturally occurring divisions of humanity; second, that there is a strong relationship between biological races and other human phenomena (such as forms of activity and interpersonal relations and culture, and by extension the relative material success of cultures), thus biologizing the notion of "race", as Foucault demonstrated in his historical analysis; third, that race is therefore a valid scientific category that can be used to explain and predict individual and group behavior. Forms of activity and interpersonal relations in Sociology can be described as follows first and most basic are Animal -like Behaviors i The Philosophy of materialism holds that the only thing that can be truly proven to exist is Matter, and is considered a form of Physicalism. Races were distinguished by skin color, facial type, cranial profile and size, texture and color of hair. Human skin color can range from almost black (due to very high concentrations of the dark brown pigment melanin to nearly colorless (appearing reddish white due to the Blood Moreover, races were almost universally considered to reflect group differences in moral character and intelligence. Intelligence (also called intellect) is an Umbrella term used to describe a property of the Mind that encompasses many related abilities such as the capacities
The eugenics movement of the late 19th and early 20th centuries, inspired by Arthur Gobineau's An Essay on the Inequality of the Human Races (1853-1855) and Vacher de Lapouge's "anthroposociology", asserted as self-evident the biological inferiority of particular groups (Kevles 1985). Eugenics is a social Philosophy which advocates the improvement of Human Hereditary traits through various forms of intervention Joseph Arthur Comte de Gobineau ( July 14, 1816 — October 13, 1882) was a French Aristocrat, novelist and man of An Essay on the Inequality of the Human Races (1853&ndash1855 by Joseph Arthur Comte de Gobineau is a voluminous work while originally intended as a work of Georges Vacher de Lapouge ( 1854 - 1936) was a French Anthropologist and a theoretician of Eugenics and Racialism In many parts of the world, the idea of race became a way of rigidly dividing groups by culture as well as by physical appearances (Hannaford 1996). Campaigns of oppression and genocide were often motivated by supposed racial differences (Horowitz 2001). Genocide is the deliberate and systematic destruction in whole or in part of an ethnic racial religious or national group
In Charles Darwin's most controversial book, The Descent of Man, he made strong suggestions of racial differences and European superiority. Charles Robert Darwin (February 12 1809 &ndash April 19 1882 was an English naturalist, who realised and demonstrated that all Species of life The Descent of Man and Selection in Relation to Sex is a book on Evolutionary theory by English naturalist Charles Darwin, first In Darwin's view, stronger tribes of humans always replaced weaker tribes. As savage tribes came in conflict with civilized nations, such as England, the less advanced people were destroyed.  Nevertheless, he also noted the great difficulty naturalists had in trying to decide how many "races" there actually were (Darwin was himself a monogenist on the question of race, believing that all humans were of the same species and finding "race" to be a somewhat arbitrary distinction among some groups):
Man has been studied more carefully than any other animal, and yet there is the greatest possible diversity amongst capable judges whether he should be classed as a single species or race, or as two (Virey), as three (Jacquinot), as four (Kant), five (Blumenbach), six (Buffon), seven (Hunter), eight (Agassiz), eleven (Pickering), fifteen (Bory St. Vincent), sixteen (Desmoulins), twenty-two (Morton), sixty (Crawfurd), or as sixty-three, according to Burke. This diversity of judgment does not prove that the races ought not to be ranked as species, but it shews that they graduate into each other, and that it is hardly possible to discover clear distinctive characters between them. 
In a recent article, Leonard Lieberman and Fatimah Jackson have suggested that any new support for a biological concept of race will likely come from another source, namely, the study of human evolution. They therefore ask what, if any, implications current models of human evolution may have for any biological conception of race. 
Today, all humans are classified as belonging to the species Homo sapiens and sub-species Homo sapiens sapiens. Human beings, humans or man (Origin 1590–1600 L homō man OL hemō the earthly one (see Humus However, this is not the first species of hominids: the first species of genus Homo, Homo habilis, evolved in East Africa at least 2 million years ago, and members of this species populated different parts of Africa in a relatively short time. Homo erectus evolved more than 1. 8 million years ago, and by 1. 5 million years ago had spread throughout the Old World. Virtually all physical anthropologists agree that Homo sapiens evolved out of Homo erectus. Anthropologists have been divided as to whether Homo sapiens evolved as one interconnected species from H. erectus (called the Multiregional Model, or the Regional Continuity Model), or evolved only in East Africa, and then migrated out of Africa and replaced H. erectus populations throughout the Old World (called the Out of Africa Model or the Complete Replacement Model). Anthropologists continue to debate both possibilities, and the evidence is technically ambiguous as to which model is correct, although most anthropologists currently favor the Out of Africa model.
Advocates of the Multiregional model, primarily Milford Wolpoff and his associates, have argued that the simultaneous evolution of H. In paleoanthropology, the multiregional hypothesis is one of two accounts of the origin of anatomically modern humans Homo sapiens. Milford H Wolpoff (born 1942 to Ruth (Silver and Ben Wolpoff Chicago) is a Paleoanthropologist, and since 1977, a professor of Anthropology sapiens in different parts of Europe and Asia would have been possible if there were a degree of gene flow between archaic populations. In Population genetics, gene flow (also known as gene migration) is the transfer of Alleles of Genes from one Population to another  Similarities of morphological features between archaic European and Chinese populations and modern H. sapiens from the same regions, Wolpoff argues, support a regional continuity only possible within the Multiregional model.  Wolpoff and others further argue that this model is consistent with clinal patterns of phenotypic variation (Wolpoff 1993). Lieberman and Jackson have related this theory to race with the following statement:
|“||The major implication for race in the multiregional evolution continuity model involves the time depth of a million or more years in which race differentiation might evolve in diverse ecological regions [. . . ]. This must be balanced against the degree of gene flow and the transregional operation of natural selection on encephalization due to development of tools and, more broadly, culture. ||”|
According to the Out of Africa Model, developed by Christopher Stringer and Peter Andrews, modern Homo sapiens evolved in Africa 200,000 years ago. In Paleoanthropology, the recent African origin of modern humans is one of two hypotheses of the origin of anatomically modern humans Homo sapiens sapiens Chris Stringer (born 1947 is a British Anthropologist and one of the leading proponents of the Recent single-origin hypothesis or "Out of Africa" H. sapiens began migrating from Africa around 50,000 years ago and eventually replaced existing hominid species in Europe and Asia. A hominid is any member of the biological family Hominidae (the "great apes" including the extinct and extant Humans Chimpanzees  This model has gained support by recent research using mitochondrial DNA (mtDNA). Mitochondrial DNA ( mtDNA) is the DNA located in Organelles called mitochondria. After analysing genealogy trees constructed using 133 types of mtDNA, they concluded that all were descended from a woman from Africa, dubbed Mitochondrial Eve. Mitochondrial Eve ( mt-mrca) is the name given by researchers to the woman who is defined as the Matrilineal most recent common ancestor (MRCA for all currently  Lieberman and Jackson have related this theory to race with the following comment:
|“||There are three major implications of this model for the race concept. First, the shallow time dimension minimizes the degree to which racial differences could have evolved [. . . ]. Second, the mitochondrial DNA model presents a view that is very much different from Carleton Coon's (1962) concerning the time at which Africans passed the threshold from archaic to modern, thereby minimizing race differences and avoiding racist implications. However, the model, as interpreted by Wainscoat et al. (1989:34), does describe "a major division of human populations into an African and a Eurasian group. " This conclusion could best be used to emphasize the degree of biological differences, and thereby provide support for the race concept. Third, the replacement of preexisting members of genus Homo (with little gene flow) implies several possible causes from disease epidemics to extermination. If the latter, then from a contemporary viewpoint, xenophobia or racism may have been practiced"||”|
Lieberman and Jackson have argued that while advocates of both the Multiregional Model and the Out of Africa Model use the word race and make racial assumptions, none define the term.  They conclude that "Each model has implications that both magnify and minimize the differences between races. Yet each model seems to take race and races as a conceptual reality. The net result is that those anthropologists who prefer to view races as a reality are encouraged to do so" and conclude that students of human evolution would be better off avoiding the word race, and instead describe genetic differences in terms of populations and clinal gradations. 
With the advent of the modern synthesis in the early 20th century, many biologists sought to use evolutionary models and populations genetics in an attempt to formalise taxonomy below the species level. The term subspecies is used by biologists when a group of organisms are classified in such a way. In biology the term "race" is very rarely used because it is ambiguous, "'Race' is not being defined or used consistently; its referents are varied and shift depending on context. The term is often used colloquially to refer to a range of human groupings. Religious, cultural, social, national, ethnic, linguistic, genetic, geographical and anatomical groups have been and sometimes still are called 'races'".  Generally when it is used it is synonymous with subspecies.  One of the main obstacles to identifying subspecies is that, while it is a recognised taxonomic term, it has no precise definition. 
Some species of organisms do not appear to fragment into subgroups, while others do seem to form such subspecific groups. A monotypic species comprises a single group or rather a single subspecies. Monotypic species can occur in several ways:
A polytypic species has two or more subspecies. These are separate populations that are more genetically different from one another and that are more reproductively isolated, gene flow between these populations is much reduced leading to genetic differentiation.
Traditionally subspecies are seen as geographically isolated and genetically differentiated populations.  Or to put it another way "the designation 'subspecies' is used to indicate an objective degree of microevolutionary divergence" One objection to this idea is that it does not identify any degree of differentiation, therefore any population that is somewhat biologically different could be considered a subspecies, even to the level of a local population. As a result it is necessary to impose a threshold on the level of difference that is required for a population to be designated a subspecies.  This effectively means that populations of organisms must have reached a certain measurable level of difference in order to be recognised as subspecies. Dean Amadon proposed in 1949 that subspecies would be defined according to the seventy-five percent rule which means that 75% of a population must lie outside 99% of the range of other populations for a given defining morphological character or a set of characters. Dean Amadon ( June 5, 1912 - January 12, 2003) was an American Ornithologist and an authority on birds of prey The term morphology in Biology refers to the outward appearance ( Shape, Structure, Colour, Pattern) of an Organism The 75 percent rule still has defenders but other scholars argue that it should be replaced with 90 or 95 percent rule. 
When biologists study non-human populations, the standard threshold at which morphological diversity between two different populations is considered differentiated enough to be classified as subspecies is set at 70-75%. The term morphology in Biology refers to the outward appearance ( Shape, Structure, Colour, Pattern) of an Organism Smith et al. write:
The non-discrete nature of subspecies is evident from their definition as geographic segments of any given gonochoristic (bisexually reproducing) species differing from each other to a reasonably practical degree (e. g. , at least 70-75%), but to less than totality. All subspecies are allopatric (either dichopatric [with non-contiguous ranges] or parapatric [with contiguous ranges], except for cases of circular overlap with sympatry); sympatry is conclusive evidence (except for cases of circular overlap) of allospecificity (separate specific status). Parapatric subspecies interbreed and exhibit intergradation in contact zones, but such taxa maintain the required level of distinction in one or more characters outside of those zones. Dichopatric populations are regarded as subspecies if they fail to exhibit full differentiation (i. e. , exhibit overlap in variation of their differentiae up to 25-30%), even in the absence of contact (overlap exceeding 25-30% does not qualify for taxonomic recognition of either dichopatric populations or of parapatric populations outside of their zones of intergradation). Phenotypic adjustment to differing environmental conditions through natural selection is likely the primary factor in divergence of parapatric subspecies, and undoubtedly is involved in some dichopaffic subspecies. The founder effect and genetic drift are involved more in the latter than in the former.
Thus, according to the seventy-five percent rule two populations represent different subspecies if the morphological differences between them reach between 25-30%.
According to Sewall Wright, who was born in 1889, there is no question that human populations that have long inhabited separated parts of the world should, in general, be considered to be of different subspecies by the usual criterion that most individuals of such populations can be allocated correctly by inspection. Sewall Green Wright ( December 21, 1889 – March 3, 1988) was an American Geneticist It does not require a trained anthropologist to classify an array of Englishmen, West Africans, and Chinese with 100% accuracy by features, skin color, and type of hair in spite of so much variability within each of these groups that every individual can easily be distinguished from every other. However, it is customary to use the term race rather than subspecies for the major subdivisions of the human species as well as for minor ones. 
Humans can be correctly assigned to races at much greater than 75% accuracy on the basis of morphological traits while chimpanzee subspecies are morphologically indistinct, and difficult or impossible to classify when raised in captivity. Chimpanzee (often shortened to chimp) is the common name for the two extant Species of Apes in the Genus Pan. 
On the other hand in practice subspecies are often defined by easily observable physical appearance, but there is not necessarily any evolutionary significance to these observed differences, so this form of classification is generally not accepted by evolutionary biologists. 
Because of the difficulty in classifying subspecies morphologically, many biologists began to reject the concept altogether, citing problems such as:
Genetic differences between populations of organisms can be determined using the fixation index of Sewall Wright, which is often abbreviated to FST. Fixation index (FST is a measure of population differentiation based on genetic polymorphism data such as Single nucleotide polymorphisms (SNPs or Sewall Green Wright ( December 21, 1889 – March 3, 1988) was an American Geneticist This statistic is used to compare differences between any two given populations. For example it is often stated that the fixation index for humans is about 0. 15. This means that about 85% of the variation measured in the human population is within any population, and about 15% of the variation occurs between populations. 
Citing Smith, Templeton asserts that an FST value of 0. 25 or 0. 30 between populations is a “standard criterion” for subspecies classification. However, Smith doesn't mention the concept of FST in his paper, he is discussing variation in morphology and discusses the 75% rule. Templeton reported that the white-tailed deer has an FST of about 60% and the grey wolf has an FST approaching 90% for mtDNA. The White-tailed deer ( Odocoileus virginianus) also known as the Virginia deer, or simply as the whitetail, is a medium-sized Deer found throughout The grey wolf or gray wolf ( Canis lupus) also known as the timber wolf or simply wolf, is a Mammal of the order Carnivora The FST of grey wolves is 0. 168 in autosomal loci, however.  On the other hand, in a paper reporting on the phylogenetic structure of the Leopard Panthera pardus species of Africa and Asia, Uphyrkina et al. The leopard (lɛpɚd Panthera pardus) is an Old World Mammal of the Felidae family and the smallest of the four roaring found that 76. 04% of mtDNA variation was distributed between leopard populations and 23. 96% within populations, for microsatellite autosomal data, 0. Microsatellites, or Simple Sequence Repeats (SSRs are polymorphic loci present in nuclear and organellar DNA that consist of repeating 358 (35. 8%) of the variation was found between populations.  This compares to an mtDNA FST of between 0. 24-0. 27 (24-27%), and a genomic FST of about 0. 15 (15%) for humans, and an FST of 0. 09-0. 32 for autosomal microsatellite DNA between three Chimpanzee (Pan troglodytes) populations and of 0. 51-0. 68 between these three populations and the bonobo (Pan paniscus) populations.  The following guidelines were suggested by Sewall Wright for interpreting FST:
“The range 0 to 0. Sewall Green Wright ( December 21, 1889 – March 3, 1988) was an American Geneticist 05 may be considered as indicating little genetic differentiation. The range 0. 05 to 0. 15 indicates moderate genetic differentiation. The range 0. 15 to 0. 25 indicates great genetic differentiation. Values of FST above 0. 25 indicate very great genetic differentiation. ”
Wright found differences in FST for various species from 0. 023-0. 501.  For humans the FST is usually given as 0. 15, of this 15% that is distributed between populations about 3-6% is distributed between geographically close populations occupying the same continent and about 6-10% is distributed between more distant continental groups, these figures vary somewhat depending on the type of genetic systems used, but the general observation has been reproduced in numerous studies.  This indicates that some of the between population variation for humans is found within any "race" and about 6-10% of variation is found between "races", giving an FST of 0. 06-0. 1 for human "races". 
It has also been noted that:
At the beginning of the 20th century, anthropologists questioned, and eventually abandoned, the claim that biologically distinct races are isomorphic with distinct linguistic, cultural, and social groups. Shortly thereafter, the rise of population genetics provided scientists with a new understanding of the sources of phenotypic variation. Population genetics is the study of the Allele frequency distribution and change under the influence of the four evolutionary forces Natural selection, Genetic This new science has led many mainstream evolutionary scientists in anthropology and biology to question the very validity of race as a scientific concept describing an objectively real phenomenon. Anthropology (/ˌænθɹəˈpɒlədʒi/ from Greek grc ἄνθρωπος anthrōpos, "human" -λογία -logia) is the study of Foundations of modern biology There are five unifying principles Those who came to reject the validity of the concept of race did so for four reasons: empirical, definitional, the availability of alternative concepts, and ethical (Lieberman and Byrne 1993).
The first to challenge the concept of race on empirical grounds were anthropologists Franz Boas, who demonstrated phenotypic plasticity due to environmental factors (Boas 1912), and Ashley Montagu (1941, 1942), who relied on evidence from genetics. Anthropology (/ˌænθɹəˈpɒlədʒi/ from Greek grc ἄνθρωπος anthrōpos, "human" -λογία -logia) is the study of Franz Boas ( July 9, 1858 &ndash December 21, 1942) was a German - American anthropologist and a pioneer of modern Montague Francis Ashley Montagu (born Israel Ehrenberg on June 28 1905, East London England - died November 26 1999, Princeton New Jersey Zoologists Edward O. Zoology (from Greek ζῷον, zoon, "animal" + λόγος, " Logos " "knowledge" is the branch of Wilson and W. Brown then challenged the concept from the perspective of general animal systematics, and further rejected the claim that "races" were equivalent to "subspecies" (Wilson and Brown 1953).
One of the crucial innovations in reconceptualizing genotypic and phenotypic variation was anthropologist C. Loring Brace's observation that such variations, insofar as it is affected by natural selection, migration, or genetic drift, are distributed along geographic gradations or clines (Brace 1964). Natural selection is the process by which favorable Heritable traits become more common in successive Generations of a Population of In Population genetics, genetic drift is the accumulation of random events that change the makeup of a gene pool slightly but often compound over time This point called attention to a problem common to phenotype-based descriptions of races (for example, those based on hair texture and skin color): they ignore a host of other similarities and differences (for example, blood type) that do not correlate highly with the markers for race. Thus, anthropologist Frank Livingstone's conclusion that, since clines cross racial boundaries, "there are no races, only clines" (Livingstone 1962: 279).
In a response to Livingston, Theodore Dobzhansky argued that when talking about "race" one must be attentive to how the term is being used: "I agree with Dr. Theodosius Grygorovych Dobzhansky, also known Livingston that if races have to be 'discrete units,' then there are no races, and if 'race' is used as an 'explanation' of the human variability, rather than vice versa, then the explanation is invalid. " He further argued that one could use the term race if one distinguished between "race differences" and "the race concept. " The former refers to any distinction in gene frequencies between populations; the latter is "a matter of judgment. " He further observed that even when there is clinal variation, "Race differences are objectively ascertainable biological phenomena . . . . but it does not follow that racially distinct populations must be given racial (or subspecific) labels. " In short, Livingston and Dobzhansky agree that there are genetic differences among human beings; they also agree that the use of the race concept to classify people, and how the race concept is used, is a matter of social convention. They differ on whether the race concept remains a meaningful and useful social convention.
In 1964, biologists Paul Ehrlich and Holm pointed out cases where two or more clines are distributed discordantly—for example, melanin is distributed in a decreasing pattern from the equator north and south; frequencies for the haplotype for beta-S hemoglobin, on the other hand, radiate out of specific geographical points in Africa (Ehrlich and Holm 1964). As anthropologists Leonard Lieberman and Fatimah Linda Jackson observe, "Discordant patterns of heterogeneity falsify any description of a population as if it were genotypically or even phenotypically homogeneous" (Lieverman and Jackson 1995).
Patterns such as those seen in human physical and genetic variation as described above, have led to the consequence that the number and geographic location of any described races is highly dependent on the importance attributed to, and quantity of, the traits considered. For example if only skin colour and a "two race" system of classification were used, then one might classify Indigenous Australians in the same "race" as Black people, and Caucasians in the same "race" as East Asian people, but biologists and anthropologists would dispute that these classification has any scientific validity. Indigenous Australians are descendants of the first known human inhabitants of the Australian continent and its nearby islands. The term black people usually refers to a racial group of Humans with dark Skin color, but the term has also been used to categorise a number of diverse The Caucasian race, sometimes the Caucasoid race, is a term of Racial classification, coined around 1800 by Johann Friedrich Blumenbach for the " On the other hand the greater the number of traits (or alleles) considered, the more subdivisions of humanity are detected, due to the fact that traits and gene frequencies do not always correspond to the same geographical location, or as Ossario and Duster (2005) put it:
Anthropologists long ago discovered that humans' physical traits vary gradually, with groups that are close geographic neighbors being more similar than groups that are geographically separated. An allele (ˈæliːl (UK /əˈliːl/ (US (from the Greek αλληλος allelos, meaning each other) is one member of a pair or series of different forms This pattern of variation, known as clinal variation, is also observed for many alleles that vary from one human group to another. Another observation is that traits or alleles that vary from one group to another do not vary at the same rate. This pattern is referred to as nonconcordant variation. Because the variation of physical traits is clinal and nonconcordant, anthropologists of the late 19th and early 20th centuries discovered that the more traits and the more human groups they measured, the fewer discrete differences they observed among races and the more categories they had to create to classify human beings. The number of races observed expanded to the 30s and 50s, and eventually anthropologists concluded that there were no discrete races (Marks, 2002). Twentieth and 21st century biomedical researchers have discovered this same feature when evaluating human variation at the level of alleles and allele frequencies. Nature has not created four or five distinct, nonoverlapping genetic groups of people. 
Population geneticists have debated as to whether the concept of population can provide a basis for a new conception of race. In order to do this a working definition of population must be found. Surprisingly there is no generally accepted concept of population that biologists use. It has been pointed out that the concept of population is central to ecology, evolutionary biology and conservation biology, but also that most definitions of population rely on qualitative descriptions such as "a group of organisms of the same species occupying a particular space at a particular time" Waples and Gaggiotti identify two broad types of definitions for populations, those that fall into an ecological paradigm and those that fall into an evolutionary paradigm. Examples such definitions are:
Richard Lewontin, claiming that 85 percent of human variation occurs within populations, and not among populations, argued that neither "race" nor "subspecies" were appropriate or useful ways to describe populations (Lewontin 1973). Richard Charles "Dick" Lewontin (born March 29, 1929) is an American Evolutionary biologist Nevertheless, barriers—which may be cultural or physical— between populations can limit gene flow and increase genetic differences. Recent work by population geneticists conducting research in Europe suggests that ethnic identity can be a barrier to gene flow.  Others, such as Ernst Mayr, have argued for a notion of "geographic race" . Ernst Walter Mayr ( July 5, 1904, Kempten, Germany &ndash February 3, 2005, Bedford Massachusetts U Some researchers report the variation between racial groups (measured by Sewall Wright's population structure statistic FST) accounts for as little as 5% of human genetic variation². Sewall Green Wright ( December 21, 1889 – March 3, 1988) was an American Geneticist Sewall Wright himself commented that if differences this large were seen in another species, they would be called subspecies. Sewall Green Wright ( December 21, 1889 – March 3, 1988) was an American Geneticist  In 2003 A. W. F. Edwards argued that cluster analysis supersedes Lewontin's arguments (see below). Anthony William Fairbank Edwards (born 1935 is a British Statistician, Geneticist, and Evolutionary biologist.
These empirical challenges to the concept of race forced evolutionary sciences to reconsider their definition of race. Mid-century, anthropologist William Boyd defined race as:
Lieberman and Jackson (1994) have pointed out that "the weakness of this statement is that if one gene can distinguish races then the number of races is as numerous as the number of human couples reproducing. " Moreover, anthropologist Stephen Molnar has suggested that the discordance of clines inevitably results in a multiplication of races that renders the concept itself useless (Molnar 1992).
The distribution of many physical traits resembles the distribution of genetic variation within and between human populations (American Association of Physical Anthropologists 1996; Keita and Kittles 1997). For example, ~90% of the variation in human head shapes occurs within every human group, and ~10% separates groups, with a greater variability of head shape among individuals with recent African ancestors (Relethford 2002).
With the recent availability of large amounts of human genetic data from many geographically distant human groups scientists have again started to investigate the relationships between people from various parts of the world. One method is to investigate DNA molecules that are passed down from mother to child (mtDNA) or from father to son (Y chromosomes), these form molecular lineages and can be informative regarding prehistoric population migrations. Alternatively autosomal alleles are investigated in an attempt to understand how much genetic material groups of people share. This work has led to a debate amongst geneticists, molecular anthropologists and medical doctors as to the validity of conceps such as "race". Some researchers insist that classifying people into groups based on ancestry may be important from medical and social policy points of view, and claim to be able to do so accurately. Others claim that individuals from different groups share far too much of their genetic material for group membership to have any medical implications. This has reignited the scientific debate over the validity of human classification and concepts of "race".
Mitochondria are small organelles that lie in the cytoplasm of eucaryotic cells, such as those of humans. In Cell biology, a mitochondrion (plural mitochondria) is a membrane-enclosed Organelle found in most eukaryotic cells. In Cell biology, an organelle (pronunciation /ɔː(rgəˡnɛl/ is a specialized subunit within a cell that has a specific function and is usually separately enclosed The cytoplasm is the contents of a cell that is enclosed within the Plasma membrane. Animals Plants fungi, and Protists are eukaryotes (juːˈkærɪɒt or -oʊt Organisms whose cells are organized into complex Their primary purpose is to provide energy to the cell. Mitochondria are thought to be the vestigial remains of symbiotic bacteria that were once free living. This article is about the biological phenomenon for other uses see Symbiosis (disambiguation The term symbiosis (from the Greek The Bacteria ( singular: bacterium) are a large group of unicellular Microorganisms Typically a few Micrometres in length bacteria have One indication that mitochondria were once free living is that they contain a relatively small circular segment of DNA, called mitochondrial DNA (mtDNA). Deoxyribonucleic acid ( DNA) is a Nucleic acid that contains the genetic instructions used in the development and functioning of all known Mitochondrial DNA ( mtDNA) is the DNA located in Organelles called mitochondria. The overwhelming majority of a human's DNA is contained in chromosomes in the nucleus of the cell, but mtDNA is an exception. A chromosome is an organized structure of DNA and Protein that is found in cells. In Cell biology, the nucleus (pl nuclei; from Latin la ''nucleus'' or la ''nuculeus'' "little nut" or kernel is a membrane-enclosed An individual inherits their cytoplasm and the organelles it contains exclusively from their mother, as these are derived from the ovum (egg cell), sperm only carry chromosomal DNA due to the necessity of maintaining motility. An ovum (plural ova) is a Haploid Female reproductive cell or Gamete. The term sperm is derived from the Greek word (σπέρμα sperma (meaning "seed" and refers to the male reproductive cells. Motility is a biological term which refers to the ability to move spontaneously and actively consuming energy in the process When a mutation arises in mtDNA molecule the mutation is therefore passed in a direct female line of descent. In biology mutations are changes to the Nucleotide sequence of the Genetic material of an organism These mutations are derived from copying mistakes, when the DNA is copied it is possible that a single mistake occurs in the DNA sequence, these single mistakes are called single nucleotide polymorphisms (SNPs). A DNA sequence or genetic sequence is a succession of letters representing the Primary structure of a real or hypothetical DNA Molecule A single nucleotide polymorphism ( SNP, pronounced snip) is a DNA sequence variation occurring when a single Nucleotide - A, T
Human Y chromosomes are male specific sex chromosomes, any human that possesses a Y chromosome will be morphologically male. The Y chromosome is the sex-determining Chromosome in most Mammals including Humans In mammals it contains the gene SRY, which triggers The XY sex-determination system is the Sex-determination system found in Humans most other Mammals some insects ( Drosophila) and some The term morphology in Biology refers to the outward appearance ( Shape, Structure, Colour, Pattern) of an Organism Y chromosomes are therefore passed from father to son, although Y chromosomes are situated in the cell nucleus, they only recombine with the X chromosome at the ends of the Y chromosome, the vast majority of the Y chromosome (95%) does not recombine. Genetic recombination is the process by which a strand of genetic material (usually DNA; but can also be RNA) is broken and then joined to a different DNA molecule The Y chromosome is the sex-determining Chromosome in most Mammals including Humans In mammals it contains the gene SRY, which triggers Therefore, as with mtDNA, when mutations (SNPs) arise in the Y chromosome they are passed on directly from father to son in a direct male line of descent.
The Y chromosome and mtDNA therefore share certain properties. Other chromosomes, autosomes and X chromosomes in women, share their genetic material (called crossing over leading to recombination) during meiosis (a special type of cell division that occurs for the purposes of sexual reproduction). An autosome is a non-sex Chromosome. It is an ordinarily paired type of chromosome that is the same in both Sexes of a species. The X chromosome is one of the two sex-determining Chromosomes in many animal species including mammals (the other is the Y chromosome) In Biology or life science meiosis (pronounced my-oh-sis is a process of reductional division in which the number of chromosomes per cell is cut in half Cell division is a process by which a cell, called the parent cell divides into two or more cells called daughter cells. The Evolution of sexual reproduction is a major puzzle The first Fossilized evidence of sexually reproducing Organisms is from Eukaryotes of the Stenian Effectively this means that the genetic material from these chromosomes gets mixed up in every generation, and so any new mutations are passed down randomly from parents to offspring. The special feature that both Y chromosomes and mtDNA display is that mutations can accrue along a certain segment of both molecules and these mutations remain fixed in place on the DNA. Furthermore the historical sequence of these mutations can also be inferred. For example, if a set of ten Y chromosomes (derived from ten different men) contains a mutation, A, but only five of these chromosomes contain a second mutation, B, it must be the case that mutation B occurred after mutation A. Furthermore all ten men who carry the chromosome with mutation A are the direct male line descendants of the same man who was the first person to carry this mutation. The first man to carry mutation B was also a direct male line descendant of this man, but is also the direct male line ancestor of all men carrying mutation B. Series of mutations such as this form molecular lineages. Furthermore each mutation defines a set of specific Y chromosomes called a haplogroup. All men carrying mutation A form a single haplogroup, all men carrying mutation B are part of this haplogroup, but mutation B also defines a more recent haplogroup (which is a subgroup or subclade) of its own which men carrying only mutation A do not belong to. Both mtDNA and Y chromosomes are grouped into lineages and haplogroups, these are often presented as tree like diagrams.
Groundbreaking work by molecular biologists such as Cann et al. (1987) on mtDNA produced three interesting observations relevant to race and human evolution.
Firstly, by estimating the rate at which mutations occur in mtDNA Cann et al. were able to estimate the age of the common ancestral mtDNA type: "the common ancestral mtDNA (type a) links mtDNA types that have diverged by an average of nearly 0. 57%. Assuming a rate of 2%-4% per million years, this implies that the common ancestor of all surviving mtDNA types existed 140,000-290,000 years ago. " This observation is robust, and this common direct female line ancestor (or mitochondrial most recent common ancestor (mtMRCA)) of all extant humans has become known as mitochondrial eve. In Genetics, the most recent common ancestor ( MRCA) of any set of Organisms is the most recent individual from which all organisms in the group are directly Mitochondrial Eve ( mt-mrca) is the name given by researchers to the woman who is defined as the Matrilineal most recent common ancestor (MRCA for all currently The observation that the mtMRCA is the direct matrilineal ancestor of all living humans should not be interpreted as meaning that either she was the first anatomically modern human, nor that there were no other female humans living concurrently with her. A more reasonable explanation is that other women who lived at the same time as mtMRCA did indeed reproduce and pass their genes down to living humans, but that their mitochondrial lineages have been lost over time, probably due to random events such as producing only male children. It is impossible to know to what extent these non-extant lineages have been lost or how much they differed from the mtDNA of our mtMRCA. Cann et al.
Secondly Cann et al. postulate that their work supports an African origin for modern human mtDNA: "We infer from the tree of minimum length. . . that Africa is a likely source of the human mitochondrial gene pool. This inference comes from the observation that one of the two primary branches leads exclusively to African mtDNAs. . . while the second primary branch also leads to African mtDNAs. . . By postulating that the common ancestral mtDNA (type a in Fig. 3) was African, we minimize the number of intercontinental migrations needed to account for the geographic distribution of mtDNA types. "
Thirdly the study shows that mtDNA types (haplogroups) do not cluster by geography, ethnicity or race, implying multiple female lineages were involved in founding modern human populations, with many closely related lineages spread geographically and many populations containing distantly related lineages: "The second implication of the tree (Fig. 3) -that each non-African population has multiple origins-can be illustrated most simply with the New Guineans. Take, as an example, mtDNA type 49, a lineage whose nearest relative is not in New Guinea, but in Asia (type 50). Asian lineage 50 is closer genealogically to this New Guinea lineage than to other Asian mtDNA lineages. Six other lineages lead exclusively to New Guinean mtDNAs, each originating at a different place in the tree (types 12, 13, 26-29, 65, 95 and 127-134 in Fig. 3). This small region of New Guinea (mainly the Eastern Highlands Province) thus seems to have been colonised by at least seven maternal lineages (Tables 2 and 3). In the same way, we calculate the minimum numbers of female lineages that colonised Australia, Asia and Europe (Tables 2 and 3). Each estimate is based on the number of region-specific clusters in the tree (Fig. 3, Tables 2 and 3). These numbers, ranging from 15 to 36 (Tables 2 and 3), will probably rise as more types of human mtDNA are discovered. "
The Y chromosome is much larger than mtDNA, and is relatively homogeneous, therefore it has taken much longer to find distinct lineages and to analyse them. Conversely, because the Y chromosome is so large by comparison it can hold a great deal more genetic information. With regard to the three observations made by Cann et al. concerning mtDNA, Y chromosome studies show similar patterns. The estimate for the age of the ancestral Y chromosome for all extant Y chromosomes is given at about 70,000 years ago and is also placed in Africa, this individual is sometimes referred to as Y chromosome Adam. In human Genetics, Y-chromosomal Adam ( Y- MRCA) is the patrilineal Human Most recent common ancestor (MRCA from whom all The difference in dates between Y chromosome Adam and mitochondrial Eve is usually attributed to a higher extinction rate for Y chromosomes due to greater differential reproductive success between individual men, that means that a small number of very successful men may produce a great many children, while a larger number of less successful men will produce far less children. Keita et al. (2004) say, with reference to Y chromosome and mtDNA and concepts of race:
Y-chromosome and mitochondrial DNA genealogies are especially interesting because they demonstrate the lack of concordance of lineages with morphology and facilitate a phylogenetic analysis. Individuals with the same morphology do not necessarily cluster with each other by lineage, and a given lineage does not include only individuals with the same trait complex (or 'racial type'). Y-chromosome DNA from Africa alone suffices to make this point. Africa contains populations whose members have a range of external phenotypes. This variation has usually been described in terms of 'race' (Caucasoids, Pygmoids, Congoids, Khoisanoids). But the Y-chromosome clade defined by the PN2 transition (PN2/M35, PN2/M2) [see haplogroup E3b and Haplogroup E3a] shatters the boundaries of phenotypically defined races and true breeding populations across a great geographical expanse21. In Human genetics, Y Haplogroup E1b1b (E-M215 is a Y-chromosome Haplogroup, a sub-group of Haplogroup E, which is defined by In Human genetics, Haplogroup E1b1a (M2 is a Y-chromosome Haplogroup. African peoples with a range of skin colors, hair forms and physiognomies have substantial percentages of males whose Y chromosomes form closely related clades with each other, but not with others who are phenotypically similar. The individuals in the morphologically or geographically defined 'races' are not characterized by 'private' distinct lineages restricted to each of them. 
Multi Locus Allele Clusters
For three loci blue, red and green, it becomes apparent that there is a correlation between certain allele frequencies. In this example Population I displays a correlation between wild-type blue (+) 70%, mutant red (-) 70% and wild type green (+) 70%. Population II has a correlation between the -, + and - alleles, each having a 70% frequency in this population. The genetic variation remains the same in these populations, irresepctive of the allele examined, but using a three locus approach, there is a much reduced chance of wrongly assigning any individual to a given population.
For an organism of genotype +/-/+, for each locus the chance of missclassification is 0. 3 (30%), but when all three loci are take into account, the organism can be assigned to Population I with a 0. 3x0. 3x0. 3 chance of error, that is a 0. 027 (2. 7%) chance of error. The two populations still share exactly the same alleles, but the frequency of these alleles varies between the populations.
Using modern computer software and the abundance of genetic data now available, it is possible not only to distinguish such correlations for hundreds or even thousands of alleles, which form clusters, it is also possible to assign individuals to given populations with very little chance of error. It should be noted, however, that genes tend to vary clinally, and there are likely to be intermediate populations that reside in the geographical areas between our sample populations (Population III, for example, may lie equidistantly from Population I and Population II). In this case it may well be that Population III may display characteristics of both population I and Population II. For example Population III may be defined thus:
In which case any individual from Population III is likely to be misclassified equally into either Population I or Population II. (Edwards (2003)Kittles and Weiss (2003))
Genetic data can be used to infer population structure and assign individuals to groups that often correspond with their self-identified geographical ancestry. Recently, Lynn Jorde and Steven Wooding argued that "Analysis of many loci now yields reasonably accurate estimates of genetic similarity among individuals, rather than populations. Clustering of individuals is correlated with geographic origin or ancestry. "
In 2003 A. W. F. Edwards wrote a paper called Lewontin's Fallacy, rebuking the argument that because most of the variation is within group classification of humans is not possible. Anthony William Fairbank Edwards (born 1935 is a British Statistician, Geneticist, and Evolutionary biologist. Human Genetic Diversity Lewontin's Fallacy is a 2003 paper by A He claimed that this conclusion ignores the fact that most of the information that distinguishes populations is hidden in the correlation structure of the data and not simply in the variation of the individual factors. In Probability theory and Statistics, correlation, (often measured as a correlation coefficient) indicates the strength and direction of a linear Edwards concludes that "It is not true that 'racial classification is . . . of virtually no genetic or taxonomic significance' or that 'you can't predict someone’s race by their genes'. " Likewise Neil Risch of Stanford University has proposed that self-identified race/ethnic group could be a valid means of categorization in the USA for public health and policy considerations. Neil Risch is an American human Geneticist and professor at the University of California San Francisco (UCSF Leland Stanford Junior University, commonly known as Stanford University or simply Stanford, is a private Research university located in  While a 2002 paper by Noah Rosenberg's group makes a similar claim "The structure of human populations is relevant in various epidemiological contexts. Noah Rosenberg is a geneticist working in Evolutionary biology, Human Genetics, and Population genetics, now As a result of variation in frequencies of both genetic and nongenetic risk factors, rates of disease and of such phenotypes as adverse drug response vary across populations. Further, information about a patient’s population of origin might provide health care practitioners with information about risk when direct causes of disease are unknown. "
Researchers such as Neil Risch and Noah Rosenberg have argued that a person's biological and cultural background may have important implications for medical treatment decisions, for example an opinion paper by Neil Risch's group in 2002 states:
Both for genetic and non-genetic reasons, we believe that racial and ethnic groups should not be assumed to be equivalent, either in terms of disease risk or drug response. Neil Risch is an American human Geneticist and professor at the University of California San Francisco (UCSF Noah Rosenberg is a geneticist working in Evolutionary biology, Human Genetics, and Population genetics, now . . . . Whether African Americans, Hispanics, Native Americans, Pacific Islanders or Asians respond equally to a particular drug is an empirical question that can only be addressed by studying these groups individually. 
While another 2002 paper by Noah Rosenberg's group makes a similar claim
The structure of human populations is relevant in various epidemiological contexts. As a result of variation in frequencies of both genetic and nongenetic risk factors, rates of disease and of such phenotypes as adverse drug response vary across populations. Further, information about a patient’s population of origin might provide health care practitioners with information about risk when direct causes of disease are unknown. 
This work used samples from the Human Genome Diversity Project (HGDP), a project that has collected samples from individuals from 52 ethnic groups from various locations around the world. The Human Genome Diversity Project ( HGDP) was started by Stanford University 's Morrison Institute and a collaboration of scientists around the world The HGDP has itself been criticised for collecting samples on an "ethnic group" basis, on the grounds that ethnic groups represent constructed categories rather than categories which are solely natural or biological. The molecular anthropologist Jonathan Marks states:
As any anthropologist knows, ethnic groups are categories of human invention, not given by nature. Molecular anthropology is a field of Anthropology in which Molecular analysis is used to determine Evolutionary links between peoples ancient and modern Jonathan Marks (born 1955 is a biological Anthropologist at the University of North Carolina at Charlotte. Their boundaries are porous, their existence historically ephemeral. There are the French, but no more Franks; there are the English, but no Saxons; and Navajos, but no Anasazi. . . we cannot really know the nature of the actual relationship of the modern group to the ancient one. . . The worst mistake you can make in human biology is to confuse constructed categories with natural ones. And to overload a big project with cultural categories as the overall sampling strategy would be a serious problem
In the same issue of Science that published the Rosenberg data, Mary-Claire King and Arno G. Science is the Academic journal of the American Association for the Advancement of Science and is considered one of the world's most prestigious Scientific Motulsky give a similar warning regarding the HGDP data:
The identification of clusters corresponding to the major geographic regions may depend on the sampling of individuals from well-defined, relatively homogeneous populations. If individuals were sampled from a worldwide 'grid' (or a worldwide grid weighted by population density), the clusters might be much less precisely defined. Does the correspondence of worldwide genetic clusters and major geographic regions suggest borders around genetic clusters analogous to the physical borders—oceans, mountain ranges, and deserts—separating geographic regions? No. Both the results of Rosenberg and colleagues and those of previous studies indicate that unlike separations between geographic regions, differences in allele frequencies are gradual. 
Another study by Neil Risch in 2005 used 326 microsatellite markers and self-identified race/ethnic group (SIRE), white, African-American, Asian and Hispanic (individuals involved in the study had to choose from one of these categories), to representing discrete "populations", and showed distinct and non-overlapping clustering of the white, African-American and Asian samples. Neil Risch is an American human Geneticist and professor at the University of California San Francisco (UCSF Microsatellites, or Simple Sequence Repeats (SSRs are polymorphic loci present in nuclear and organellar DNA that consist of repeating The results were claimed to confirm the integrity of self-described ancestry: "We have shown a nearly perfect correspondence between genetic cluster and SIRE for major ethnic groups living in the United States, with a discrepancy rate of only 0. 14%. " But also warned that: "This observation does not eliminate the potential for confounding in these populations. First, there may be subgroups within the larger population group that are too small to detect by cluster analysis. Second, there may not be discrete subgrouping but continuous ancestral variation that could lead to stratification bias. For example, African Americans have a continuous range of European ancestry that would not be detected by cluster analysis but could strongly confound genetic case-control studies. (Tang, 2005)
Studies such as those by Risch and Rosenberg use a computer program called STRUCTURE to find human populations (gene clusters). It is a statistical program that works by placing individuals into one of two clusters based on their overall genetic similarity, many possible pairs of clusters are tested per individual to generate multiple clusters.  These populations are based on multiple genetic markers that are often shared between different human populations even over large geographic ranges. The notion of a genetic cluster is that people within the cluster share on average similar allele frequencies to each other than to those in other clusters. (Edwards, 2003 but see also infobox "Multi Locus Allele Clusters") In a test of idealised populations, the computer programme STRUCTURE was found to consistently under-estimate the numbers of populations in the data set when high migration rates between populations and slow mutation rates (such as single nucleotide polymorphisms) were considered. A single nucleotide polymorphism ( SNP, pronounced snip) is a DNA sequence variation occurring when a single Nucleotide - A, T 
Nevertheless the Rosenberg et al. (2002) paper shows that individuals can be assigned to specific clusters to a high degree of accuracy. One of the underlying questions regarding the distribution of human genetic diversity is related to the degree to which genes are shared between the observed clusters. It has been observed repeatedly that the majority of variation observed in the global human population is found within populations. This variation is usually calculated using Sewall Wright's Fixation index (FST), which is an estimate of between to within group variation. Sewall Green Wright ( December 21, 1889 – March 3, 1988) was an American Geneticist Fixation index (FST is a measure of population differentiation based on genetic polymorphism data such as Single nucleotide polymorphisms (SNPs or The degree of human genetic variation is a little different depending upon the gene type studied, but in general it is common to claim that ~85% of genetic variation is found within groups, ~6-10% between groups within the same continent and ~6-10% is found between continental groups. For example The Human Genome Project states "two random individuals from any one group are almost as different [genetically] as any two random individuals from the entire world. " On the other hand Edwards (2003) claims in his essay "Lewontin's Fallacy" that: "It is not true, as Nature claimed, that 'two random individuals from any one group are almost as different as any two random individuals from the entire world'" and Risch et al. Human Genetic Diversity Lewontin's Fallacy is a 2003 paper by A (2002) state "Two Caucasians are more similar to each other genetically than a Caucasian and an Asian. " It should be noted that these statements are not the same. Risch et al. simply state that two indigenous individuals from the same geographical region are more similar to each other than either is to an indigenous individual from a different geographical region, a claim few would argue with. The term Indigenous Peoples or autochthonous peoples can be used to describe any Ethnic group who inhabit a geographic region with which they have the earliest historical Jorde et al put it like this:
The picture that begins to emerge from this and other analyses of human genetic variation is that variation tends to be geographically structured, such that most individuals from the same geographic region will be more similar to one another than to individuals from a distant region. 
Whereas Edwards claims that it is not true that the differences between individuals from different geographical regions represent only a small proportion of the variation within the human population (he claims that within group differences between individuals are not almost as large as between group differences). Bamshad et al. (2004) used the data from Rosenberg et al. (2002) to investigate the extent of genetic differences between individuals within continental groups relative to genetic differences between individuals between continental groups. They found that though these individuals could be classified very accurately to continental clusters, there was a significant degree of genetic overlap on the individual level, to the extent that, using 377 loci, individual Europeans were about 38% of the time more genetically similar to East Asians than to other Europeans.
The results obtained by clustering analyses are dependent on several criteria:
Additionally two studies of European population clusters have been produced. Demic diffusion is a Demographic term referring to a migratory model developed by Cavalli-Sforza, that consists of population Diffusion into and across Neolithic Europe is the time between roughly from 7000 BC (the approximate time of the first farming societies in Greece) to ca Seldin et al. (2006) identified three European clusters using 5,700 genome-wide polymorphisms. Bauchet et al. (2007) used 10,000 polymorphisms to identify five distinct clusters in the European population, consisting of a south-eastern European cluster (including samples from southern Italians, Armenian, Ashkenazi Jewish and Greek "populations"); a northern-European Cluster (including samples from German, eastern English, Polish and western Irish "populations"); a Basque cluster (including samples from Basque "populations"); a Finnish cluster (including samples from Finnish "populations") and a Spanish cluster (including samples from Spanish "populations"). Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim ( Hebrew: אַשְׁכֲּנָזִים, ˌaʃkəˈnazim sing Most "populations" contained individuals from clusters other than the dominant cluster for that population, there were also individuals with membership of several clusters. The results of this study are presented on a map of Europe. (Bauchet, 2007) The existence of allelic clines and the observation that the bulk of human variation is continuously distributed, has led some scientists to conclude that any categorization schema attempting to partition that variation meaningfully will necessarily create artificial truncations. (Kittles & Weiss 2003). It is for this reason, Reanne Frank argues, that attempts to allocate individuals into ancestry groupings based on genetic information have yielded varying results that are highly dependent on methodological design.  Serre and Pääbo (2004) make a similar claim:
The absence of strong continental clustering in the human gene pool is of practical importance. It has recently been claimed that “the greatest genetic structure that exists in the human population occurs at the racial level” (Risch et al. 2002). Our results show that this is not the case, and we see no reason to assume that “races” represent any units of relevance for understanding human genetic history.
In a response to Serre and Pääbo (2004), Rosenberg et al. (2005) make three relevant observations. Firstly they maintain that their clustering analysis is robust. Secondly they agree with Serre and Pääbo that membership of multiple clusters can be interpreted as evidence for clinality (isolation by distance), though they also comment that this may also be due to admixture between neighbouring groups (small island model). Thirdly they comment that evidence of clusterdness is not evidence for any concepts of "biological race".
Serre and Pääbo argue that human genetic diversity consists of clines of variation in allele frequencies. We agree and had commented on this issue in our original paper: “In several populations, individuals had partial membership in multiple clusters, with similar membership coefficients for most individuals. These populations might reflect continuous gradations across regions or admixture of neighboring groups. ” (Rosenberg, 2002) At the same time, we find that human genetic diversity consists not only of clines, but also of clusters, which STRUCTURE observes to be repeatable and robust. . . . Our evidence for clustering should not be taken as evidence of our support of any particular concept of “biological race. ” In general, representations of human genetic diversity are evaluated based on their ability to facilitate further research into such topics as human evolutionary history and the identification of medically important genotypes that vary in frequency across populations. Both clines and clusters are among the constructs that meet this standard of usefulness: for example, clines of allele frequency variation have proven important for inference about the genetic history of Europe, and clusters have been shown to be valuable for avoidance of the false positive associations that result from population structure in genetic association studies. The arguments about the existence or nonexistence of “biological races” in the absence of a specific context are largely orthogonal to the question of scientific utility, and they should not obscure the fact that, ultimately, the primary goals for studies of genetic variation in humans are to make inferences about human evolutionary history, human biology, and the genetic causes of disease. 
Similarly Witherspoon et al. (2007) have shown that while it is possible to classify people into genetic clusters this does not resolve the observation that any two individuals from different populations are often genetically more similar to each other than to two individuals from the same population:
Discussions of genetic differences between major human populations have long been dominated by two facts: (a) Such differences account for only a small fraction of variance in allele frequencies, but nonetheless (b) multilocus statistics assign most individuals to the correct population. This is widely understood to reflect the increased discriminatory power of multilocus statistics. Yet Bamshad et al. (2004) showed, using multilocus statistics and nearly 400 polymorphic loci, that (c) pairs of individuals from different populations are often more similar than pairs from the same population. If multilocus statistics are so powerful, then how are we to understand this finding?
All three of the claims listed above appear in disputes over the significance of human population variation and "race". . . The Human Genome Project (2001, p. 812) states that "two random individuals from any one group are almost as different [genetically] as any two random individuals from the entire world. "
Risch et al. (2002) state that "two Caucasians are more similar to each other genetically than a Caucasian and an Asian", but Bamshad et al (2004) used the same data set as Rosenberg et al. (2002) to show that Europeans are more similar to Asians 38% of the time than they are to other Europeans when only 377 microsatellite markers are analysed.
|Asians||35. 5||38. 3||—|
|Indigenous Americans||26. 1||33. 4||35|
In agreement with the observation of Bamshad et al. (2004), Witherspoon et al. (2007) have shown that many more than 326 or 377 microsatellite loci are required in order to show that individuals are always more similar to individuals in their own population group than to individuals in different population groups, even for three distinct populations. 
In 2007 Witherspoon et al. sought to investigate these apparently contradictory observations. In their paper Genetic similarities within and between human populations they expand upon the observation of Bamshad et al. (2004). They show that the observed clustering of human populations into relatively discrete groups is a product of using what they call "population trait values". This means that each individual is compared to the "typical" trait for several populations, and assigned to a population based on the individual's overall similarity to one of the populations as a whole: "population membership is treated as an additive quantitative genetic trait controlled by many loci of equal effect, and individuals are divided into populations on the basis of their trait values. " They therefore claim that clustering analyses cannot necessarily be used to make inferences regarding the similarity or dissimilarity of individuals between or within clusters, but only for similarities or dissimilarities of individuals to the "trait values" of any given cluster. The paper measures the rate of misclassification using these "trait values" and calls this the "population trait value misclassiﬁcation rate" (CT). The paper investigates the similarities between individuals by use of what they term the "dissimilarity fraction" (ω): "the probability that a pair of individuals randomly chosen from different populations is genetically more similar than an independent pair chosen from any single population. " Witherspoon et al. show that two individuals can be more genetically similar to each other than to the typical genetic type of their own respective populations, and yet be correctly assigned to their respective populations. An important observation is that the likelihood that two individuals from different populations will be more similar to each other genetically than two individuals from the same population depends on several criteria, most importantly the number of genes studied and the distinctiveness of the populations under investigation.
Given 10 loci, three distinct populations, and the full spectrum of polymorphisms, the answer is ω ~ 0. 3, or nearly one-third of the time. With 100 loci, the answer is ~20% of the time and even using 1000 loci, ω ~ 10%. However, if genetic similarity is measured over many thousands of loci, the answer becomes never when individuals are sampled from geographically separated populations.
By geographically separated populations, they mean sampling of people only from distant geographical regions while omitting intermediate regions, in this case Europe, sub-Saharan Africa, and East Asian. They continue:
On the other hand, if the entire world population were analyzed, the inclusion of many closely related and admixed populations would increase ω. . . In a similar vein, Romualdi et al. (2002) and Serre and Paabo (2004) have suggested that highly accurate classiﬁcation of individuals from continuously sampled (and therefore closely related) populations may be impossible. . . . Classiﬁcation methods typically make use of aggregate properties of populations, not just properties of individuals or even of pairs of individuals. . . The Structure classiﬁcation algorithm (Pritchard et al. 2000) also relies on aggregate properties of populations, such as Hardy–Weinberg and linkage equilibrium. In contrast, the pairwise distances used to compute ω make no use of population-level information and are strongly affected by the high level of within-groups variation typical of human populations. This accounts for the difference in behavior between ω and the classiﬁcation results.
Witherspoon et al. also add:
given enough genetic data, individuals can be correctly assigned to their populations of origin is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our ﬁnding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population.
|Essentialist||Hooton (1926)||"A great division of mankind, characterized as a group by the sharing of a certain combination of features, which have been derived from their common descent, and constitute a vague physical background, usually more or less obscured by individual variations, and realized best in a composite picture. "|
|Taxonomic||Mayr (1969)||"An aggregate of phenotypically similar populations of a species, inhabiting a geographic subdivision of the range of a species, and differing taxonomically from other populations of the species. Ernst Walter Mayr ( July 5, 1904, Kempten, Germany &ndash February 3, 2005, Bedford Massachusetts U "|
|Population||Dobzhansky (1970)||"Races are genetically distinct Mendelian populations. Theodosius Grygorovych Dobzhansky, also known They are neither individuals nor particular genotypes, they consist of individuals who differ genetically among themselves. "|
|Lineage||Templeton (1998)||"A subspecies (race) is a distinct evolutionary lineage within a species. This definition requires that a subspecies be genetically differentiated due to barriers to genetic exchange that have persisted for long periods of time; that is, the subspecies must have historical continuity in addition to current genetic differentiation. "|
One result of debates over the meaning and validity of the concept "race" is that the current literature across different disciplines regarding human variation lacks consensus, though within some fields, such as biology, there is strong consensus. Scientific consensus is the collective judgement position and Opinion of the community of Scientists in a particular field of Science at a particular Some studies use the word race in its early essentialist taxonomic sense. In Philosophy, essentialism is the view that for any specific kind of Entity, there is a set of Characteristics or Properties all of which Taxonomy is the practice and science of classification The word comes from the Greek, taxis (meaning 'order' 'arrangement' and, nomos Many others still use the term race, but use it to mean a population, clade, or haplogroup. A clade is a taxonomic group comprising a single Common ancestor and all the descendants of that ancestor In the study of Molecular evolution, a haplogroup, from "ἁπλο-" (Greek haplo-: simple or single + "group" is a group of similar Haplotypes Others eschew the concept of race altogether, and use the concept of population as a less problematical unit of analysis.
Since 1932, some college textbooks introducing physical anthropology have increasingly come to reject race as a valid concept: from 1932 to 1976, only seven out of thirty-two rejected race; from 1975 to 1984, thirteen out of thirty-three rejected race; from 1985 to 1993, thirteen out of nineteen rejected race. College ( Latin collegium) is a term most often used today to denote an Educational Institution. A textbook is a manual of instruction or a standard book in any branch of study According to one academic journal entry, where 78 percent of the articles in the 1931 Journal of Physical Anthropology employed these or nearly synonymous terms reflecting a bio-race paradigm, only 36 percent did so in 1965, and just 28 percent did in 1996.  The American Anthropological Association, drawing on biological research, currently holds that "The concept of race is a social and cultural construction. . . . Race simply cannot be tested or proven scientifically," and that, "It is clear that human populations are not unambiguous, clearly demarcated, biologically distinct groups. The concept of 'race' has no validity . . . in the human species". 
In an ongoing debate, some geneticists argue that race is neither a meaningful concept nor a useful heuristic device, and even that genetic differences among groups are biologically meaningless, on the grounds that more genetic variation exists within such races than among them, and that racial traits overlap without discrete boundaries. heuristic (hyu̇-ˈris-tik is a method to help solve a problem commonly an informal method  Other geneticists, in contrast, argue that categories of self-identified race/ethnicity or biogeographic ancestry are both valid and useful, that these categories correspond with clusters inferred from multilocus genetic data, and that this correspondence implies that genetic factors might contribute to unexplained phenotypic variation between groups. Notions of race based on Human genetic variation have replaced historical approaches such as Craniology with the advent of Human genetics in 
In February, 2001, the editors of the medical journal Archives of Pediatrics and Adolescent Medicine asked authors to no longer use "race" as an explanatory variable and not to use obsolescent terms. Some other peer-reviewed journals, such as the New England Journal of Medicine and the American Journal of Public Health, have made similar endeavours.  Furthermore, the National Institutes of Health recently issued a program announcement for grant applications through February 1, 2006, specifically seeking researchers who can investigate and publicize among primary care physicians the detrimental effects on the nation's health of the practice of medical racial profiling using such terms. The program announcement quoted the editors of one journal as saying that, "analysis by race and ethnicity has become an analytical knee-jerk reflex. "
A survey, taken in 1985 (Lieberman et al. Statistical surveys are used to collect quantitative information about items in a population 1992), asked 1,200 American anthropologists how many disagree with the following proposition: "There are biological races in the species Homo sapiens. " The responses were:
The figure for physical anthropologists at PhD granting departments was slightly higher, rising from 41% to 42%, with 50% agreeing. Biological anthropology, or physical anthropology is a branch of Anthropology that studies the mechanisms of biological Evolution, genetic inheritance Cultural anthropology is one of four fields of Anthropology (the holistic study of humanity) as it developed in the United States. "PhD" redirects here for other uses see PhD (disambiguation. This survey, however, did not specify any particular definition of race (although it did clearly specify biological race within the species Homo Sapiens); it is difficult to say whether those who supported the statement thought of race in taxonomic or population terms.
The same survey, taken in 1999, showed the following changing results for anthropologists:
In Poland the race concept was rejected by only 25 percent of anthropologists in 2001, although: "Unlike the U. Biological anthropology, or physical anthropology is a branch of Anthropology that studies the mechanisms of biological Evolution, genetic inheritance Cultural anthropology is one of four fields of Anthropology (the holistic study of humanity) as it developed in the United States. Poland (Polska officially the Republic of Poland S. anthropologists, Polish anthropologists tend to regard race as a term without taxonomic value, often as a substitute for population. "
In the face of these issues, some evolutionary scientists have simply abandoned the concept of race in favor of "population. Population genetics is the study of the Allele frequency distribution and change under the influence of the four evolutionary forces Natural selection, Genetic " What distinguishes population from previous groupings of humans by race is that it refers to a breeding population (essential to genetic calculations) and not to a biological taxon. A taxon (plural taxa) or taxonomic unit, is a name designating an organism or a group of Organisms In Biological nomenclature according to Other evolutionary scientists have abandoned the concept of race in favor of cline (meaning, how the frequency of a trait changes along a geographic gradient). (The concepts of population and cline are not, however, mutually exclusive and both are used by many evolutionary scientists. )
According to Jonathan Marks,
In the face of this rejection of race by evolutionary scientists, many social scientists have replaced the word race with the word "ethnicity" to refer to self-identifying groups based on beliefs concerning shared culture, ancestry and history. Alongside empirical and conceptual problems with "race," following the Second World War, evolutionary and social scientists were acutely aware of how beliefs about race had been used to justify discrimination, apartheid, slavery, and genocide. World War II, or the Second World War, (often abbreviated WWII) was a global military conflict which involved a majority of the world's nations, including This questioning gained momentum in the 1960s during the U. The 1960s decade refers to the years from the beginning of 1960 to the end of 1969 S. civil rights movement and the emergence of numerous anti-colonial movements worldwide. See also Protests of 1968 Historically the civil rights movement was a concentrated period of time around the world of approximately twenty years (1960-1980 in They thus came to understood that these justifications, even when expressed in language that sought to appear objective, were social constructs. A social construction or social construct is any phenomenon "invented" or "constructed" by participants in a particular Culture or Society 
Even as the idea of "race" was becoming a powerful organizing principle in many societies, the shortcomings of the concept were apparent. Social interpretation of physical variation Incongruities of racial classifications Even as the idea of "race" was becoming a powerful organizing principle in many Racialism is an emphasis on race or racial considerations Racialism entails a belief in the existence and significance of racial categories but not necessarily in a In the Old World, the gradual transition in appearances from one group to adjacent groups emphasized that "one variety of mankind does so sensibly pass into the other, that you cannot mark out the limits between them," as Blumenbach observed in his writings on human variation (Marks 1995, p. 54). As anthropologists and other evolutionary scientists have shifted away from the language of race to the term population to talk about genetic differences, Historians, anthropologists and social scientists have re-conceptualized the term "race" as a cultural category or social construct, in other words, as a particular way that some people have of talking about themselves and others. History is the study of the past particularly the written record Those who study history as a Profession are called Historians Etymology Cultural anthropology is one of four fields of Anthropology (the holistic study of humanity) as it developed in the United States. The social sciences comprise academic disciplines concerned with the study of the social life of human groups and individuals including Anthropology, Communication studies A social construction or social construct is any phenomenon "invented" or "constructed" by participants in a particular Culture or Society As Stephan Palmie has recently summarized, race "is not a thing but a social relation"; or, in the words of Katya Gibel Mevorach, "a metonym," "a human invention whose criteria for differentiation are neither universal nor fixed but have always been used to manage difference. " As such it cannot be a useful analytical concept; rather, the use of the term "race" itself must be analyzed. Moreover, they argue that biology will not explain why or how people use the idea of race: history and social relationships will. For example, the fact that in many parts of the United States, categories such as Hispanic or Latino are viewed to constitute a race (instead of an ethnic group) reflect this new idea of "race as a social construct". Hispanic and Latino Americans are Americans of Hispanic or Latino descent, which comprises ancestry or origins in Hispanic America However, it may be in the interest of dominant groups to cluster Spanish speakers into a single, isolated population, rather than classifying them according to Race (as are the rest of U. Typology in Anthropology is the division of the human species by races S. racial groups). Especially in the context of the debate over immigration. American immigration ( emigration to the United States of America) refers to the movement of non-residents to the United States. "According to the 2000 census, two-thirds [of Hispanics] are of Mexican heritage . . . So, for practical purposes, when we speak of Hispanics and Latinos in the U. S. , we’re really talking about Native Americans . For indigenous peoples in the United States other than Hawaii and Alaska see also Native Americans in the United States. . . [therefore] if being Hispanic carries any societal consequences that justify inclusion in the pantheon of great American racial minorities, they’re the result of having Native American blood. [But imagine the] the impact this would have on the illegal-immigration debate. It’s one thing to blame the fall of western civilization on illegal Mexican immigration, but quite thornier to blame it on illegal Amerindian immigration from Mexico. For indigenous peoples in the United States other than Hawaii and Alaska see also Native Americans in the United States. "
The immigrants to the New World came largely from widely separated regions of the Old World—western and northern Europe, West Africa, and, later, eastern Asia and southern Europe. The United States is a racially diverse country There is an extensive history of race-based Slavery, the abolishment of it and its economic Notions of race based on Human genetic variation have replaced historical approaches such as Craniology with the advent of Human genetics in Northern Europe is a term for the northern part of Europe. The United Nations defines Northern Europe as (Finland West Africa or Western Africa is the Westernmost Region of the African Continent. The term Southern Europe can have four definitions geographical political climatic phytogeographic In the Americas, the immigrant populations began to mix among themselves and with the indigenous inhabitants of the continent. The Americas are the lands of the Western hemisphere or New World, consisting of the Continents of North America and South America Miscegenation (Latin miscere "to mix" + genus "kind" is the mixing of different racial groups, that is marrying, cohabiting For indigenous peoples in the United States other than Hawaii and Alaska see also Native Americans in the United States. In the United States, for example, most people who self-identify as African American have some European ancestors — in one analysis of genetic markers that have differing frequencies between continents, European ancestry ranged from an estimated 7% for a sample of Jamaicans to ∼23% for a sample of African Americans from New Orleans (Parra et al. The United States of America —commonly referred to as the African Americans or Black Americans are citizens or residents of the United States who have origins in any of the black populations of Africa The European peoples are the various Nations and Ethnic groups of Europe. Jamaica (ˈdʒəˈmeɪkə} is an Island nation of the Greater Antilles, in length and as much as in width situated in the Caribbean Sea. New Orleans (nʲuːˈɔrliənz nʲuːˈɔrlənz French: La Nouvelle-Orléans) is a major United States port city and the largest city in Louisiana 1998). Similarly, many people who identify as European American have some African or Native American ancestors, either through openly interracial marriages or through the gradual inclusion of people with mixed ancestry into the majority population. A European American (Euro-American is a person who resides in the United States and is either from Europe or is the descendant of European immigrants Interracial marriage occurs when two people of differing racial groups marry, often creating Multiracial children In a survey of college students who self-identified as white in a northeastern U. White People is the second album by Handsome Boy Modeling School. S. university, ∼30% were estimated to have less than 90% European ancestry. 
In the United States since its early history, Native Americans, African-Americans and European-Americans were classified as belonging to different races. For nearly three centuries, the criteria for membership in these groups were similar, comprising a person’s appearance, his fraction of known non-White ancestry, and his social circle. 2 But the criteria for membership in these races diverged in the late 19th century. During Reconstruction, increasing numbers of Americans began to consider anyone with "one drop" of known "Black blood" to be Black regardless of appearance. The one-drop rule is a historical colloquial term in the United States that holds that a person with any trace of African ancestry is considered black unless 3 By the early 20th century, this notion of invisible blackness was made statutory in many states and widely adopted nationwide. 4 In contrast, Amerindians continue to be defined by a certain percentage of "Indian blood" (called blood quantum) due in large part to American slavery ethics. For indigenous peoples in the United States other than Hawaii and Alaska see also Native Americans in the United States. Blood Quantum Laws is an umbrella term that describes legislation enacted to define membership in Native American groups Slavery in the United States began soon after English colonists first settled Virginia in 1607 and lasted until the passage of the Thirteenth Finally, for the past century or so, to be White one had to have perceived "pure" White ancestry.
Efforts to sort the increasingly mixed population of the United States into discrete categories generated many difficulties (Spickard 1992). By the standards used in past censuses, many millions of children born in the United States have belonged to a different race than have one of their biological parents. Efforts to track mixing between groups led to a proliferation of categories (such as "mulatto" and "octoroon") and "blood quantum" distinctions that became increasingly untethered from self-reported ancestry. A person's racial identity can change over time, and self-ascribed race can differ from assigned race (Kressin et al. 2003). Until the 2000 census, Latinos were required to identify with a single race despite the long history of mixing in Latin America; partly as a result of the confusion generated by the distinction, 32. 9% (U. S. census records) of Latino respondents in the 2000 census ignored the specified racial categories and checked "some other race". (Mays et al. 2003 claim a figure of 42%)
The difference between how Native American and Black identities are defined today (blood quantum versus one-drop) has demanded explanation. According to anthropologists such as Gerald Sider, the goal of such racial designations was to concentrate power, wealth, privilege and land in the hands of Whites in a society of White hegemony and privilege (Sider 1996; see also Fields 1990). White privilege is a sociological concept that describes advantages purportedly enjoyed by white persons beyond that which is commonly experienced by non-white people in The differences have little to do with biology and far more to do with the history of racism and specific forms of White supremacy (the social, geopolitical and economic agendas of dominant Whites vis-à-vis subordinate Blacks and Native Americans) especially the different roles Blacks and Amerindians occupied in White-dominated 19th century America. List of racism-related topics|Racism by country Racism, by its simplest definition is the belief that race is the primary determinant of human traits and capacities and that White supremacy is a racist ideology based on the assertion that White people are superior to other racial groups. The theory suggests that the blood quantum definition of Native American identity enabled Whites to acquire Amerindian lands, while the one-drop rule of Black identity enabled Whites to preserve their agricultural labor force. The contrast presumably emerged because as peoples transported far from their land and kinship ties on another continent, Black labor was relatively easy to control, thus reducing Blacks to valuable commodities as agricultural laborers. A commodity is anything for which there is demand but which is supplied without qualitative differentiation across a market In contrast, Amerindian labor was more difficult to control; moreover, Amerindians occupied large territories that became valuable as agricultural lands, especially with the invention of new technologies such as railroads; thus, the blood quantum definition enhanced White acquisition of Amerindian lands in a doctrine of Manifest Destiny that subjected them to marginalization and multiple episodic localized campaigns of extermination. Manifest Destiny was the belief that the United States was destined to expand from the Atlantic seaboard to the Pacific Ocean.
The political economy of race had different consequences for the descendants of aboriginal Americans and African slaves. The 19th century blood quantum rule meant that it was relatively easier for a person of mixed Euro-Amerindian ancestry to be accepted as White. The offspring of only a few generations of intermarriage between Amerindians and Whites likely would not have been considered Amerindian at all (at least not in a legal sense). Amerindians could have treaty rights to land, but because an individual with one Amerindian great-grandparent no longer was classified as Amerindian, they lost any legal claim to Amerindian land. Treaty rights are certain rights that were reserved by Indian tribes when they signed treaties with the US government According to the theory, this enabled Whites to acquire Amerindian lands. The irony is that the same individuals who could be denied legal standing because they were "too White" to claim property rights, might still be Amerindian enough to be considered as "breeds", stigmatized for their Native American ancestry. Half-breed is a term used to describe anyone who is Bi-racial.
The 20th century one-drop rule, on the other hand, made it relatively difficult for anyone of known Black ancestry to be accepted as White. The child of an African-American sharecropper and a White person was considered Black. And, significant in terms of the economics of sharecropping, such a person also would likely be a sharecropper as well, thus adding to the employer's labor force.
In short, this theory suggests that in a 20th century economy that benefited from sharecropping, it was useful to have as many Blacks as possible. Conversely, in a 19th century nation bent on westward expansion, it was advantageous to diminish the numbers of those who could claim title to Amerindian lands by simply defining them out of existence.
It must be mentioned, however, that although some scholars of the Jim Crow period agree that the 20th century notion of invisible Blackness shifted the color line in the direction of paleness, thereby swelling the labor force in response to Southern Blacks' great migration northwards, others (Joel Williamson, C. The Jim Crow laws were state and local laws enacted primarily but not exclusively in the Southern and border states of the United States between 1876 and 1965 Vann Woodward, George M. Fredrickson, Stetson Kennedy) see the one-drop rule as a simple consequence of the need to define Whiteness as being pure, thus justifying White-on-Black oppression. In any event, over the centuries when Whites wielded power over both Blacks and Amerindians and widely believed in their inherent superiority over people of color, it is no coincidence that the hardest racial group in which to prove membership was the White one.
In the United States, social and legal conventions developed over time that forced individuals of mixed ancestry into simplified racial categories (Gossett 1997). An example is the "one-drop rule" implemented in some state laws that treated anyone with a single known African American ancestor as black (Davis 2001). The one-drop rule is a historical colloquial term in the United States that holds that a person with any trace of African ancestry is considered black unless The decennial censuses conducted since 1790 in the United States also created an incentive to establish racial categories and fit people into those categories (Nobles 2000). In other countries in the Americas where mixing among groups was overtly more extensive, social categories have tended to be more numerous and fluid, with people moving into or out of categories on the basis of a combination of socioeconomic status, social class, ancestry, and appearance (Mörner 1967).
The term "Hispanic" as an ethnonym emerged in the 20th century with the rise of migration of laborers from American Spanish-speaking countries to the United States. Hispanic (hispano hispánico hispânico Hispānus adjective from ''Hispānia'', the Roman name for the Iberian Peninsula) is a term that historically An ethnonym ( Gk έθνος ethnos, 'tribe' + όνομα onoma, 'name' is the name applied to a given Ethnic group. The term Hispanophone ( hispanoparlante, hispanohablante or hispanófono, in Spanish) denotes Spanish-speakers and relation to the Spanish-speaking It includes people who had been considered racially distinct (Black, White, Amerindian, Asian, and mixed groups) in their home countries. Today, the word "Latino" is often used as a synonym for "Hispanic". In contrast to "Latino"´or "Hispanic" "Anglo" is now used to refer to non-Hispanic White Americans or non-Hispanic European Americans, most of whom speak the English language but are not necessarily of English descent. The term Anglo is used as a prefix to indicate a relation to the Angles, England or the English people, as in the phrases ' Anglo-Saxon ' ' A European American (Euro-American is a person who resides in the United States and is either from Europe or is the descendant of European immigrants The English people (from the adjective in Englisc) are a Nation and Ethnic group native to England who predominantly speak English
Compared to 19th century United States, 20th century Brazil was characterized by a perceived relative absence of sharply defined racial groups. Brazil is a racially diverse and Multiracial country Intermarriage among different Ethnic groups has been part of the country's history Brazil ' s population is very diverse comprising many races and Ethnic groups In general Brazilians trace their origins from four sources of migration According to anthropologist Marvin Harris (1989), this pattern reflects a different history and different social relations. Social relation can refer to a multitude of Social interactions regulated by Social norms between two or more people with each having a Social position Basically, race in Brazil was "biologized," but in a way that recognized the difference between ancestry (which determines genotype) and phenotypic differences. The genotype is the genetic constitution of a cell an organism or an individual (i A phenotype is any observable characteristic of an Organism, such as its morphology, Development, biochemical or physiological properties There, racial identity was not governed by such a rigid descent rule as in the United States. A Brazilian child was never automatically identified with the racial type of one or both parents, nor were there only a very limited number of categories to choose from. Over a dozen racial categories would be recognized in conformity with all the possible combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. That is, race referred preferencially to appearance, not heredity.
Through this system of racial identification, parents and children and even brothers and sisters were frequently accepted as representatives of completely different racial types. In a fishing village in the state of Bahia, an investigator showed 100 people pictures of three sisters and asked them to identify the races of each. Bahia (baˈia is one of the 26 States of Brazil, and is located in the northeastern part of the country on the Atlantic coast In only six responses were the sisters identified by the same racial term. Fourteen responses used a different term for each sister (Harris 1964: 57). In another experiment nine portraits were shown to a hundred people. Forty different racial types were elicited (Harris 1964: 58). It was found, in addition, that a given Brazilian might be called by as many as thirteen different terms by other members of the community (Harris 1964: 57). These terms are spread out across practically the entire spectrum of theoretical racial types. A further consequence of the absence of a descent rule was that Brazilians apparently not only disagreed about the racial identity of specific individuals, but they also seemed to be in disagreement about the abstract meaning of the racial terms as defined by words and phrases. For example, 40% of a sample ranked moreno claro ("light" person of primarily European ancestry with dark hair) as a lighter type than mulato claro ("light" person of mixed European and African ancestry), while 60% reversed this order (Harris 1964: 58). Mulatto is a term used to describe a person with one white parent and one black parent or a person whose Ancestry is a mixture of black and white A further note of confusion is that one person might employ different racial terms to describe the same person over a short time span (Harris 1964: 59; Goldstein 1999: 566-568). } [For a solid discussion of Brazilian racial terms, see Livio Sansone's Blackness Without Ethnicity (2003) and France Winddance Twine's Racism in a Racial Democracy (1998). ] The choice of which racial description to use may vary according to the relationship (be it personal, class-based, or otherwise) between the speaker and the person concerned and moods of the individuals involved (Harris 1964: 59).
So, although the identification of a person by race is far more fluid and flexible in Brazil than in the U. S. , there still are racial stereotypes and prejudices. African features have been considered less desirable; Blacks have been considered socially inferior, and Whites superior (Harris 1964: 59-60). These white supremacist values seem to be an obvious legacy of Portuguese colonization and the slave-based plantation system (Harris 1964: 54-57). Supremacism is the belief that a particular race, Religion, Gender, belief system or Culture is superior to others and entitles Portugal, officially the Portuguese Republic (República Portuguesa is a country on the Iberian Peninsula. A plantation economy is an Economy which is based on Agricultural mass production usually of a few staple products grown on large farms called Plantations The complexity of racial classifications in Brazil is reflective of the extent of miscegenation in Brazilian society, a society that remains highly, but not strictly, stratified along color lines. Miscegenation (Latin miscere "to mix" + genus "kind" is the mixing of different racial groups, that is marrying, cohabiting Brazil ' s population is very diverse comprising many races and Ethnic groups In general Brazilians trace their origins from four sources of migration In Sociology, social stratification is the hierarchical arrangement of Social classes Castes and strata within a Society. Henceforth, the Brazilian narrative of a perfect "post-racist" country, must be met with caution, as sociologist Gilberto Freyre demonstrated in 1933 in Casa Grande e Senzala. A narrative or story is a construct created in a suitable format (written spoken poetry prose images song Theater, or Dance) that describes a sequence of Gilberto Freyre ( March 15, 1900 – July 18, 1987) was a Brazilian sociologist cultural anthropologist historian journalist and
New research in molecular genetics, and the marketing of genetic identities through the analysis of one's Y chromosome, mtDNA or autosomal DNA, has reignited the debate surrounding race. The Y chromosome is the sex-determining Chromosome in most Mammals including Humans In mammals it contains the gene SRY, which triggers Mitochondrial DNA ( mtDNA) is the DNA located in Organelles called mitochondria. An autosome is a non-sex Chromosome. It is an ordinarily paired type of chromosome that is the same in both Sexes of a species. Most of the controversy surrounds the question of how to interpret these new data, and whether conclusions based on existing data are sound. Although the vast majority of researchers endorse the view that continental groups do not constitute different subspecies, and molecular geneticists generally reject the identification of mtDNA and Y chromosomal lineages or allele clusters with "races", some anthropologists have suggested that the marketing of genetic analysis to the general public in the form of "Personalized Genetic Histories" (PGH) is leading to a new social construction of race. See above sections Molecular lineages, Y chromosomes and mitochondrial DNA and How much are genes shared? Clustering analyses and what they tell us. The term race or racial group usually refers to the concept of categorizing Humans into Populations or groups on the basis of various sets The term race or racial group usually refers to the concept of categorizing Humans into Populations or groups on the basis of various sets
Typically, a consumer of a commercial PGH service sends in a sample of DNA which is analyzed by molecular biologists and is sent a report, of which the following is a sample
The subject's likely haplogroup L2 is associated with the so-called Bantu expansion from West and Central sub-Saharan Africa east and south, dated 2,000-4,000 years ago . In Human genetics, Haplogroup L2 is a human mitochondrial DNA (mtDNA haplogroup. . . . Between the 15th and 19th centuries C. E, the Atlantic slave trade resulted in the forced movement of approximately 13 million people from Africa, mainly to the Americas. Only approximately 11 million survived the passage and many more died in the early years of captivity. Many of these slaves were traded to the West African Cape Verde ports of embarkation through Portuguese and Arab middlemen and came from as far south as Angola. Among the African tribal groups, all Bantu-speaking, in which L2 is common are: Hausa, Kanuri, Fulfe, Songhai, Malunjin (Angola), Yoruba, Senegalese, Serer and Wolof.
Although no single sentence in such a report is technically wrong, through the combination of these sentences, anthropologists and others have argued, the report is telling a story that connects a haplotype with a language and a group of tribes. This story is generally rejected by research scientists for the simple reason that an individual receives his or her Y chromosome or mtDNA from only one ancestor in every generation; consequently, with every generation one goes back in time, the percentage of ones ancestors it represents halves; if one goes back hundreds (let alone thousands) of years, it represents only a tiny fragment of one's ancestry. As Mark Shriver and Rick Kittles recently remarked,
For many customers of lineage-based tests, there is a lack of understanding that their maternal and paternal lineages do not necessarily represent their entire genetic make-up. For example, an individual might have more than 85% Western European 'genomic' ancestry but still have a West African mtDNA or NRY lineage.
Nevertheless, they acknowledge, such stories are increasingly appealing to the general public.  Thus, in his book Blood of the Isles (published in the US and Canada as Saxons, Vikings and Celts: The Genetic Roots of Britain and Ireland), however, Bryan Sykes discusses how people who have been mtDNA tested by his commercial laboratory and been found to belong to the same haplogroup have parties together because they see this as some sort of "bond", even thought these people may not actually share very much ancestry. Bryan Sykes is Professor of Human Genetics at the University of Oxford and a Fellow of Wolfson College.
Through these kinds of reports, new advances in molecular genetics are being used to create or confirm stories have about social identities. Identity is an Umbrella term used throughout the Social sciences to describe an individual's comprehension of him or herself as a discrete separate entity Although these identities are not racial in the biological sense, they are in the cultural sense in that they link biological and cultural identities. Nadia Abu el-Haj has argued that the significance of gentetic lineages in popular conceptions of race owes to the perception that while genetic lineages, like older notions of race, suggests some idea of biological relatedness, unlike older notions of race they are not directly connected to claims about human behaviour or character. Abu el-Haj has thus argued that "postgenomics does seem to be giving race a new lease on life. " Nevertheless, Abu el-Haj argues that in order to understand what it means to think of race in terms of genetic lineages or clusters, one must understand that
Race science was never just about classification. It presupposed a distinctive relationship between "nature" and "culture," understanding the differences in the former to ground and to generate the different kinds of persons ("natural kinds") and the distinctive stages of cultures and civilizations that inhabit the world.
Abu el-Haj argues that genomics and the mapping of lineages and clusters liberates "the new racial science from the older one by disentangling ancestry from culture and capacity. " As an example, she refers to recent work by Hammer et al. , which aimed to test the claim that present-day Jews are more closely related to one another than to neighbouring non-Jewish populations. Hammer et. al found that the degree of genetic similarity among Jews shifted depending on the locus investigated, and suggested that this was the result of natural selection acting on particular loci. They therefore focused on the non-recombining Y chromosome to "circumvent some of the complications associated with selection".  As another example she points to work by Thomas et al. , who sought to distinguish between the Y chromosomes of Jewish priests (in Judaism, membership in the priesthood is passed on through the father's line) and the Y chromosomes of non-Jews.  Abu el-Haj concluded that this new "race science" calls attention to the importance of "ancestry" (narrowly defined, as it does not include all ancestors) in some religions and in popular culture, and peoples' desire to use science to confirm their claims about ancestry; this "race science," she argues is fundamentally different from older notions of race that were used to explain differences in human behaviour or social status:
As neutral markers, junk DNA cannot generate cultural, behavioural, or, for that matter, truly biological differences between groups . In Molecular biology, junk DNA is a provisional label for the portions of the DNA sequence of a Chromosome or a Genome for which no . . . mtDNA and Y-chromosome markers relied on in such work are not "traits" or "qualities" in the old racial sense. They do not render some populations more prone to violence, more likely to suffer psychiatric disorders, or for that matter, incapable of being fully integrated - because of their lower evolutionary development - into a European cultural world. Instead, they are "marks," signs of religious beliefs and practices . . . . it is via biological noncoding genetic evidence that one can demonstrate that history itself is shared, that historical traditions are (or might well be) true. "
On the other hand, there are tests that do not rely on molecular lineages, but rather on correlations between allele frequencies, often when allele frequencies correlate these are called clusters. Clustering analyses are less powerful than lineages because they cannot tell an historical story, they can only estimate the proportion of a person's ancestry from any given large geographical region. These sorts of tests use informative alleles called Ancestry-informative marker (AIM), which although shared across all human populations vary a great deal in frequency between groups of people living in geographically distant parts of the world. ancestry-informative marker (AIM is a set of polymorphisms for a locus generally from humans which exhibits substantially different frequencies between populations from different geographical These tests use contemporary people sampled from certain parts of the world as references to determine the likely proportion of ancestry for any given individual. In a recent Public Service Broadcasting (PBS) programme on the subject of genetic ancestry testing the academic Henry Louis Gates: "wasn’t thrilled with the results (it turns out that 50 percent of his ancestors are likely European)". Public broadcasting refers to radio television and other electronic media outlets that receive some or all of their funding from the public Henry Louis “Skip” Gates Jr (born September 16, 1950) is an American literary critic, educator scholar writer editor and Public intellectual  Charles Rotimi, of Howard University's National Human Genome Center, is one of many who have highlighted the methodological flaws in such research - that "the nature or appearance of genetic clustering (grouping) of people is a function of how populations are sampled, of how criteria for boundaries between clusters are set, and of the level of resolution used" all bias the results - and concluded that people should be very cautious about relating genetic lineages or clusters to their own sense of identity.  (see also above section How much are genes shared? Clustering analyses and what they tell us)
Thus, in analyses that assign individuals to groups it becomes less apparent that self-described racial groups are reliable indicators of ancestry. The term race or racial group usually refers to the concept of categorizing Humans into Populations or groups on the basis of various sets One cause of the reduced power of the assignment of individuals to groups is admixture. For example, self-described African Americans tend to have a mix of West African and European ancestry. Shriver et al. (2003) found that on average African Americans have ~80% African ancestry. Also, in a survey of college students who self-identified as “white” in a northeastern U. S. university, ~30% of whites had less than 90% European ancestry. 
Stephan Palmie has responded to Abu el-Haj's claim that genetic lineages make possible a new, politically, economically, and socially benign notion of race and racial difference by suggesting that efforts to link genetic history and personal identity will inevitably "ground present social arrangements in a time-hallowed past," that is, use biology to explain cultural differences and social inequalities. 
Researchers have reported differences in the average IQ test scores of various ethnic groups. List of racism-related topics|Racism by country Racism, by its simplest definition is the belief that race is the primary determinant of human traits and capacities and that The study of race and intelligence is a controversial field which seeks to determine whether or not human intellectual abilities vary between races The modern controversy An Intelligence Quotient or IQ is a score derived from one of several different Standardized tests attempting to measure Intelligence. The interpretation, causes, accuracy and reliability of these differences are highly controversial. Some researchers, such as Arthur Jensen, Richard Herrnstein, and Richard Lynn have argued that such differences are at least partially genetic. Arthur Jensen (born August 24 1923) is a Professor Emeritus of Educational psychology at the University of California Berkeley. Richard J Herrnstein ( May 20 1930 – September 13 1994) was a prominent American researcher in animal Richard Lynn (born 1930 is a British Professor Emeritus of Psychology who is known for his controversial views on racial and Others, for example Thomas Sowell, argue that the differences largely owe to social and economic inequalities. Thomas Sowell (born June 30, 1930) is an American Economist, social commentator and author of dozens of books Still others have such as Stephen Jay Gould and Richard Lewontin have argued that categories such as "race" and "intelligence" are cultural constructs that render any attempt to explain such differences (whether genetically or sociologically) meaningless. Stephen Jay Gould (September 10 1941 &ndash May 20 2002 was a prominent American paleontologist, evolutionary biologist, and historian of science Richard Charles "Dick" Lewontin (born March 29, 1929) is an American Evolutionary biologist
The Flynn effect is the rise of average Intelligence Quotient (IQ) test scores, an effect seen in most parts of the world, although at varying rates. The Flynn effect is the rise of average Intelligence Quotient (IQ test scores over the generations an effect seen in most parts of the world although at greatly varying Scholars therefore believe that rapid increases in average IQ seen in many places are much too fast to be as a result of changes in brain physiology and more likely as a result of environmental changes. The fact that environment has a significant effect on IQ demolishes the case for the use of IQ data as a source of genetic information. 
There is an active debate among biomedical researchers about the meaning and importance of race in their research. Race and health research is mostly from the United States. It has found both current and historical racial differences in the frequency treatments and availability of treatments The primary impetus for considering race in biomedical research is the possibility of improving the prevention and treatment of diseases by predicting hard-to-ascertain factors on the basis of more easily ascertained characteristics. A disease is an abnormal condition of an organism that impairs bodily functions and can be deadly Some have argued that in the absence of cheap and widespread genetic tests, racial identification is the best way to predict for certain diseases, such as Cystic fibrosis, Lactose intolerance, Tay-Sachs Disease and sickle cell anemia, which are genetically linked and more prevalent in some populations than others. Cystic fibrosis (also known as CF, mucoviscoidosis, or mucoviscidosis) is a hereditary disease affecting the exocrine (mucus glands of the lungs Lactose intolerance is the inability to metabolize Lactose, a sugar found in Milk and other Dairy products because the required enzyme Tay-Sachs disease (abbreviated TSD, also known as GM2 Gangliosidosis, Hexosaminidase A deficiency or Sphingolipidosis) is a Genetic Sickle-cell disease or sickle-cell anaemia (or anemia) is a Blood disorder characterized by Red blood cells that assume an abnormal rigid The most well-known examples of genetically-determined disorders that vary in incidence among populations would be sickle cell disease, thalassaemia, and Tay-Sachs disease. Sickle-cell disease or sickle-cell anaemia (or anemia) is a Blood disorder characterized by Red blood cells that assume an abnormal rigid Thalassemia (from Greek θαλασσα thalassa sea + αίμα haima blood British spelling "thalassaemia" is an inherited Autosomal recessive Tay-Sachs disease (abbreviated TSD, also known as GM2 Gangliosidosis, Hexosaminidase A deficiency or Sphingolipidosis) is a Genetic
There has been criticism of associating disorders with race. Malaria is a vector -borne Infectious disease caused by Protozoan Parasites It is widespread in tropical and subtropical regions including For example, in the United States sickle cell is typically associated with black people, but this trait is also found in people of Mediterranean, Middle Eastern or Indian ancestry.  The sickle cell trait offers some resistance to malaria. Malaria is a vector -borne Infectious disease caused by Protozoan Parasites It is widespread in tropical and subtropical regions including In regions where malaria is present sickle cell has been positively selected and consequently the proportion of people with it is greater. Balancing selection refers to forms of Natural selection which work to maintain genetic polymorphisms (or multiple Alleles within a Population Therefore, it has been argued that sickle cell should not be associated with a particular race, but rather with having ancestors who lived in a malaria-prone region. Africans living in areas where there is no malaria, such as the East African highlands, have prevalence of sickle cell as low as parts of Northern Europe.
Another example of the use of race in medicine is the recent U.S. FDA approval of BiDil, a medication for congestive heart failure targeted at black people in the United States. Isosorbide dinitrate/hydralazine is a fixed dose combination drug treatment specifically indicated for Black people with Congestive heart failure.  Several researchers have questioned the scientific basis for arguing the merits of a medication based on race, however. As Stephan Palmie has recently pointed out, black Americans were disproportionately affected by Hurricane Katrina, but for social and not climatological reasons; similarly, certain diseases may disproportionately affect different races, but not for biological reasons. Several researchers have suggested that BiDil was re-designated as a medicine for a race-specific illness because its manufacturer, Nitromed, needed to propose a new use for an existing medication in order to justify an extension of its patent and thus monopoly on the medication, not for pharmacological reasons.
Gene flow and intermixture also have an effect on predicting a relationship between race and "race linked disorders". In Population genetics, gene flow (also known as gene migration) is the transfer of Alleles of Genes from one Population to another Multiple sclerosis is typically associated with people of European descent and is of low risk to people of African descent. However, due to gene flow between the populations, African Americans have elevated levels of MS relative to Africans.  Notable African Americans affected by MS include Richard Pryor and Montel Williams. Richard Franklin Lennox Thomas Pryor III ( December 1, 1940 &ndash December 10, 2005) was an American Comedian, Actor Montel Brian Anthony Williams is an American celebrity and Television Talk show host As populations continue to mix, the role of socially constructed races may diminish in identifying diseases.
In an attempt to provide general descriptions that may facilitate the job of law enforcement officers seeking to apprehend suspects, the United States FBI employs the term "race" to summarize the general appearance (skin color, hair texture, eye shape, and other such easily noticed characteristics) of individuals whom they are attempting to apprehend. A law enforcement officer (also called peace officer) in North America, is any public-sector person charged with upholding the peace, mainly From the perspective of law enforcement officers, it is generally more important to arrive at a description that will readily suggest the general appearance of an individual than to make a scientifically valid categorization by DNA or other such means. Law enforcement agency ( LEA) is a term used to describe either an organisation that enforces the laws of one or more governing bodies or an organisation that actively and directly Thus in addition to assigning a wanted individual to a racial category, such a description will include: height, weight, eye color, scars and other distinguishing characteristics, etc. Scotland Yard use a classification based in the ethnic background of British society: W1 (White-British), W2 (White-Irish), W9 (Any other white background); M1 (White and black Caribbean), M2 (White and black African), M3 (White and Asian), M9 (Any other mixed background); A1 (Asian-Indian), A2 (Asian-Pakistani), A3 (Asian-Bangladeshi), A9 (Any other Asian background); B1 (Black Caribbean), B2 (Black African), B3 (Any other black background); O1 (Chinese), O9 (Any other). New Scotland Yard or Scotland Yard, informally known as The Yard and NSY, is the headquarters of the Metropolitan Police Service, responsible The History of English society demonstrates innumerable changes over many centuries Some of the characteristics that constitute these groupings are biological and some are learned (cultural, linguistic, etc. ) traits that are easy to notice.
In many countries, such as France, the state is legally banned from maintaining data based on race, which often makes the police issue wanted notices to the public that include labels like "dark skin complexion", etc. This article is about the country For a topic outline on this subject see List of basic France topics. One of the factors that encourages this kind of circuitous wordings is that there is controversy over the actual relationship between crimes, their assigned punishments, and the division of people into the so called "races," leading officials to try to deemphasize the alleged race of suspects. In the United States, the practice of racial profiling has been ruled to be both unconstitutional and also to constitute a violation of civil rights. Racial profiling is the inclusion of racial or ethnic characteristics in determining whether a person is considered likely to commit a particular type of crime or Constitutionality is the status of a law, a procedure or an act's accordance with the laws or guidelines set forth in the applicable Constitution. There is active debate regarding the cause of a marked correlation between the recorded crimes, punishments meted out, and the country's "racially divided" people. Many consider de facto racial profiling an example of institutional racism in law enforcement. Racial profiling is the inclusion of racial or ethnic characteristics in determining whether a person is considered likely to commit a particular type of crime or Institutional Racism (or structural racism or systemic racism) refers to a form of Racism which occurs specifically in institutions such as public The history of misuse of racial categories to adversely impact one or more groups and/or to offer protection and advantage to another has a clear impact on debate of the legitimate use of known phenotypical or genotypical characteristics tied to the presumed race of both victims and perpetrators by the government.
More recent work in racial taxonomy based on DNA cluster analysis (see Lewontin's Fallacy) has led law enforcement to narrow their search for individuals based on a range of phenotypical characteristics found consistent with DNA evidence. Human Genetic Diversity Lewontin's Fallacy is a 2003 paper by A 
While controversial, DNA analysis has been successful in helping police identify both victims and perpetrators by giving an indication of what phenotypical characteristics to look for and what community the individual may have lived in. For example, in one case phenotypical characteristics suggested that the friends and family of an unidentified victim would be found among the Asian community, but the DNA evidence directed official attention to missing Native Americans, where her true identity was eventually confirmed.  In an attempt to avoid potentially misleading associations suggested by the word "race," this classification is called "biogeographical ancestry" (BGA), but the terms for the BGA categories are similar to those used as for race. The difference is that ancestry-informative DNA markers identify continent-of-ancestry admixture, not ethnic self-identity, and provide a wide range of phenotypical characteristics such that some people in a biogeographical category will not match the stereotypical image of an individual belonging to the corresponding race. To facilitate the work of officials trying to find individuals based on the evidence of their DNA traces, firms providing the genetic analyses also provide photographs showing a full range of phenotypical characteristics of people in each biogeographical group. Of special interest to officials trying to find individuals on the basis of DNA samples that indicate a diverse genetic background is what range of phenotypical characteristics people with that general mixture of genotypical characteristics may display.
Similarly, forensic anthropologists draw on highly heritable morphological features of human remains (e. Forensic anthropology is the application of the science of Physical anthropology and human Osteology (the study of the Human skeleton) in a legal setting g. cranial measurements) in order to aid in the identification of the body, including in terms of race. In a recent article anthropologist Norman Sauer asked, "if races don't exist, why are forensic anthropologists so good at identifying them. " Sauer observed that the use of 19th century racial categories is widespread among forensic anthropologists:
According to Sauer, "The assessment of these categories is based upon copious amounts of research on the relationship between biological characteristics of the living and their skeletons. " Nevertheless, he agrees with other anthropologists that race is not a valid biological taxonomic category, and that races are socially constructed. He argued there is nevertheless a strong relationship between the phenotypic features forensic anthropologists base their identifications on, and popular racial categories. Thus, he argued, forensic anthropologists apply a racial label to human remains because their analysis of physical morphology enables them to predict that when the person was alive, that particular racial label would have been applied to them.