December 31, 2012
ESCAPING DRUDGERY IS FREEDOM, NOT ITS LOSS:
It's hard to believe you'd have an economy at all if you gave pink slips to more than half the labor force. But that--in slow motion--is what the industrial revolution did to the workforce of the early 19th century. Two hundred years ago, 70 percent of American workers lived on the farm. Today automation has eliminated all but 1 percent of their jobs, replacing them (and their work animals) with machines. But the displaced workers did not sit idle. Instead, automation created hundreds of millions of jobs in entirely new fields. Those who once farmed were now manning the legions of factories that churned out farm equipment, cars, and other industrial products. Since then, wave upon wave of new occupations have arrived--appliance repairman, offset printer, food chemist, photographer, web designer--each building on previous automation. Today, the vast majority of us are doing jobs that no farmer from the 1800s could have imagined.It may be hard to believe, but before the end of this century, 70 percent of today's occupations will likewise be replaced by automation. Yes, dear reader, even you will have your job taken away by machines. In other words, robot replacement is just a matter of time. This upheaval is being led by a second wave of automation, one that is centered on artificial cognition, cheap sensors, machine learning, and distributed smarts. This deep automation will touch all jobs, from manual labor to knowledge work.First, machines will consolidate their gains in already-automated industries. After robots finish replacing assembly line workers, they will replace the workers in warehouses. Speedy bots able to lift 150 pounds all day long will retrieve boxes, sort them, and load them onto trucks. Fruit and vegetable picking will continue to be robotized until no humans pick outside of specialty farms. Pharmacies will feature a single pill-dispensing robot in the back while the pharmacists focus on patient consulting. Next, the more dexterous chores of cleaning in offices and schools will be taken over by late-night robots, starting with easy-to-do floors and windows and eventually getting to toilets. The highway legs of long-haul trucking routes will be driven by robots embedded in truck cabs.All the while, robots will continue their migration into white-collar work. We already have artificial intelligence in many of our machines; we just don't call it that. Witness one piece of software by Narrative Science (profiled in issue 20.05) that can write newspaper stories about sports games directly from the games' stats or generate a synopsis of a company's stock performance each day from bits of text around the web. Any job dealing with reams of paperwork will be taken over by bots, including much of medicine. Even those areas of medicine not defined by paperwork, such as surgery, are becoming increasingly robotic. The rote tasks of any information-intensive job can be automated. It doesn't matter if you are a doctor, lawyer, architect, reporter, or even programmer: The robot takeover will be epic.
NO UNDER, JUST TONE:
The ultra-Orthodox Shas party prepared, and later nixed, an election campaign video intended to fuel fear of African migrants and garner support for its anti-migrant policies ahead of the January 22 elections, the Hebrew daily Yedioth Ahronoth revealed on Monday.The message of the five-minute video (which is viewable, in Hebrew, here) is that only Shas chairman Eli Yishai, who currently serves as Israel's interior minister, can battle the threat purportedly posed by African migrants, whom Yishai and other right-wing politicians consistently refer to "infiltrators."For the time being, the video has been shelved by Shas officials for fear of public backlash due to its racial undertones, the report said.
More than half of the National Hockey League's 30 teams sent scouts to last night's Dartmouth-New Hampshire men's hockey clash. What they and an announced Thompson Arena crowd of 4,500 saw was a decisive, nonconference victory by the Big Green, a 4-1 triumph over the country's second-ranked team on the first night of the Ledyard Bank Classic. [...]A roar rang out as time expired, and the arena sound system blared Queen's Another One Bites the Dust. Dartmouth is 7-0 at home this season and is averaging better than four goals per game in Thompson. The Big Green bandwagon is starting to fill as expectations build that this could be one of the program's best seasons in recent years."They were the better team tonight, and that's the bottom line," said UNH coach Dick Umile, his lips pursed and his expression dark. "They won it from start to finish."Said UNH forward Austin Block: "I thought we got dominated in the first period."During the few stretches where Dartmouth (8-2-2) did falter, sophomore goaltender Cab Morris had events in hand, finishing with a career-high 31 saves. The 6-foot-4 backstop wasn't spectacular, but he made a number of difficult saves look routine and never gave off that shaky vibe that can make one's squad nervous.
December 30, 2012
IT'S REALLY JUST TRIBAL DIFFERENCES THAT SEPARATE PALEOS FROM NEOS:
If liberals take Douthat's advice, they can be enlightened not only about conservative erudition, but about conservative diversity. The articles in the "neocon" Weekly Standard are way different from those in the isolationist and traditionalist American Conservative. For a 10-minute tutorial, GOOGLE what each journal is saying about the possible appointment of Hagel as Secretary of Defense. You will find out immediately that the AC is much more concerned about what "neocons" think about Hagel than what liberals think about him.
GOOGLE a bit more and you discover that the smart, learned, and well-intentioned authors at the AC and The Front Porch Republic rarely voted for Romney. Not only that, they're often as hostile to "capitalism" and globalization as the authors who write for the proudly leftist Nation.
What's the big difference between American conservatives and leftist nationalists? They have different views on how much big government can remedy the excesses of big business. Another difference concerns their view of the goodness and enduring viability of local institutions and traditional morality. They actually tend to agree that Marx's description of capitalism as reducing our freedom to "nothing left to lose" is largely true. They differ a lot on the goodness and efficacy of some socialist antidote. From a socialist view, the Front Porchers are agrarian reactionaries. From a Porcher view, the Marxists are irresponsibly "Gnostic" utopians.
For paleos the tribe is white Christian men, for neos it's Jews. On the other hand, conservatism--in its traditional Burkean sense--actually is Christian, so it eschews tribalism.
THE PROBLEM IS THE DEFICIT, NOT THE CLIFF WHICH WILL CUT THEM:
Two days before the "fiscal cliff" deadline, lawmakers and aides are working around the clock to cement a deal before across-the-board tax hikes and spending cuts land at the start of the New Year.Most of the players have projected confidence that some form of a deal remains in reach. "One of two things is going to happen when it comes to the fiscal cliff," predicted President Obama today on NBC's "Meet the Press." "Number one, we're going to see an agreement in the next 48 hours, in which case, middle-class taxes will not go up. If that doesn't happen, then Democrats in the Senate will put a bill on the floor of the Senate, and Republicans will have to decide if they're going to block it, which will mean that middle class taxes do go up. I don't think they would want to do that politically, but they may end up doing it."If all else fails, said Mr. Obama, "then we'll come back with a new Congress on January 4 and the first bill that will be introduced on the floor will be to cut taxes on middle class families."
WHAT DO THEY THINK LIBERTY MEANS?:
David Gregory intended to demonstrate what he regards as the absurdity of America's lax gun laws. Instead, he's demonstrating the ever greater absurdity of America's non-lax laws. His investigation, prosecution, and a sentence of 20-30 years with eligibility for parole after ten (assuming Mothers Against High-Capacity Magazines don't object) would teach a far more useful lesson than whatever he thought he was doing by waving that clip under LaPierre's nose.To Howard Kurtz & Co., it's "obvious" that Gregory didn't intend to commit a crime. But, in a land choked with laws, "obviousness" is one of the first casualties -- and "obviously" innocent citizens have their "obviously" well-intentioned actions criminalized every minute of the day. Not far away from David Gregory, across the Virginia border, eleven-year-old Skylar Capo made the mistake of rescuing a woodpecker from the jaws of a cat and nursing him back to health for a couple of days. For her pains, a federal Fish & Wildlife gauleiter accompanied by state troopers descended on her house, charged her with illegal transportation of a protected species, issued her a $535 fine, and made her cry. Why is it so "obvious" that David Gregory deserves to be treated more leniently than a sixth grader? Because he's got a TV show and she hasn't?
LOOK MA, NO WIRES:
[W]hen an electric car parks over the ground pad, it creates an electromagnetic field, converted into electrical current within the car to charge the battery. As the name suggests, no wired connection between the electric car is required, and ground pads can even be installed out of sight under the road surface.Pike suggests that convenient charging is becoming a major factor in electric car purchase decisions, and the "park and forget" nature of wireless charging is an attractive concept.The research group also suggests that the potential for frequent, brief stops where wireless charging is abundant could be a large factor in reducing 'range anxiety'.Several large carmakers have already formed partnerships with wireless charging companies.
FIRE HALF PERMANENTLY INSTEAD:
The Pentagon is preparing to notify its entire civilian workforce to prepare for furloughs if Congress and President Barack Obama are unable to reach a deal before Jan. 2 to avert automatic spending cuts.A senior defense official said Sunday that the Pentagon would notify 800,000 civilian workers to brace for furloughs in the new year, meaning the workers would be ordered to take mandatory leave without pay for a certain period.
December 29, 2012
WHO CAN ARGUE WITH THE MULTICULTURAL GENIUS OF VIKING KEBAB PIZZA?:
Sweden's first pizzeria opened in 1947 in Västerås, central Sweden after 300 Italian guest workers moved to the city. In the 1960s pizzerias started popping up around the country and pizza became the most common fast food in Sweden.Kebab first came to Sweden in the 1980s and is often served with a dipping sauce made out of sour cream or yoghurt and a special spice mix. It is known as kebab sauce in Sweden and can these days be bought pre-made in supermarkets.The standard toppings on a kebab pizza are tomato sauce, cheese, onion, fefferoni peppers, kebab meat and, of course, kebab sauce. Some people also like to add fresh lettuce or cucumbers to their kebab pizza.Then there's the Viking kebab pizza, which is a kebab pizza folded before baking to resemble a Viking ship.
WHAT'S LEFT OF MARXISM...:
So, if the recent plunge [in labor share in GDP] is the shape of things to come, what difference might it make?The short answer is that it will pose problems for the current mechanisms by which we fund social insurance programs; but it will not undermine our ability to afford those programs, and it would in fact be cruel and basically irrational to slash social insurance in response to a declining labor share.OK, maybe that was too quick. Let me take it more slowly: a substantial part of our social insurance system -- Social Security and the hospital insurance portion of Medicare -- is funded through dedicated payroll taxes. If payrolls lag behind overall national income, this will tend to leave those programs underfunded given the way the laws are currently written.But America as a whole won't have gotten poorer: the money is still there to support the programs, it's just coming in the form of capital rather than labor income.
WHICH IS HOW YOU GET TO FEDERALIST 51:
A true Christian does not think of himself as someone standing at a bus stop and doing nothing more than waiting for the bus (that will take him to heaven). He understands that what he does in this life determines his reward in the next. If we are faithful to the commandment to love God, ourselves, and our neighbors, that love will secure our place in heaven. The existence of the afterlife should supply people with a strong motivation to live well in this life. On the other hand, if there is no afterlife and we are all headed for oblivion, what is the point in being loving and decent human beings in this life? Under such circumstances, life would be comparable to the uneventful tenure of a lame-duck politician.The real problem is scarcely ever stated. And it is this: by clinging to the present world, believing it to be the only world that is real, we can become highly reluctant to recognize its faults, no matter how glaring they might be. It is like a doting parent who cannot abide any criticism of his only child, or the youngster who cannot tolerate anyone disparaging his baseball card collection. Human beings have an inveterate propensity to overvalue what they have and turn a blind eye to their imperfections they contain.The Christian regards his life as a gift from God and holds it sacred. He also valuates it in terms of an ideal, which is to say, something more perfect. Heaven is the reward for a life well lived. But if a person identifies his life with the ideal, it may not occur to him that it stands in need of considerable improvement. As a result, he loses an important incentive to work hard to improve himself. Would a factory worker expend himself if he knew that at the end of the month, there would be no pay check?The theocentric view is inclusive inasmuch as it includes man, whom God embraces with his Love. The anthropocentric view, by definition, excludes God. But it also excludes, by implication, man, since it closes him off from the Infinite to which he is naturally inclined. In other words, the anthropocentric view, in addition to denying God, diminishes man.
W'S FOURTH TERM:
On Friday, the Senate approved a five-year extension by a 73-23 vote and sent the Foreign Intelligence Surveillance Act (FISA) to President Barack Obama, who is highly likely to sign it.The spy program started shortly after the September 11, 2001 attacks in New York under the George W. Bush administration.
December 27, 2012
AND THANKS TO THE CULT OF VICTIMHOOD...:
In the past two months, Prime Minister Benjamin Netanyahu suffered four defeats that undoubtedly will have serious repercussions on Israel's global standing, especially if he succeeds in forming the next Israeli government. President Obama's reelection humiliated Netanyahu, who openly supported Mitt Romney; he suffered a second defeat when the Palestinian Authority secured an observer Palestinian state at the UN General Assembly. It was also a slap in the face for Netanyahu when much of the European community overwhelmingly voted in support of the Palestinians' UN bid while the rest abstained, sending an ominous signal to Israel signifying where the EU stands in dealing with the Israeli-Palestinian conflict. His string of defeats continued with the flare-up in Gaza, from which Hamas emerged with a stunning political victory.
W SHOULD HAVE:
Before the end of the year, presidents often consider grants of pardon and amnesty. This year, Pres. Obama should grant amnesty to the 11 million undocumented immigrants in America, excluding those guilty of heinous crimes like murder, rape, armed robbery and child abuse.Undocumented immigrants work hard, make great sacrifices, save their earnings and rely primarily on themselves and their personal networks to survive in this country. [...][W]hile many undocumented immigrants incur payroll deductions and pay into the Social Security system, they aren't able to receive economic or medical benefits once they reach retirement age, such as Social Security or Medicare.Essentially, these hard-working individuals put more into the system than they receive or consume -- the exact opposite of their "free rider" depiction that conservatives so often use.
SHE JUST GOT TRAPPED IN A REPUBLICAN ADMINISTRATION:
Lisa P. Jackson is stepping down as administrator of the Environmental Protection Agency after a four-year tenure that began with high hopes of sweeping action to address climate change and other environmental ills but ended with a series of rear-guard actions to defend the agency against challenges from industry, Republicans in Congress and, at times, the Obama White House.
6. She has a vision of where the department needs to go.Unlike Secretary Panetta, a generalist who was brought in as a transitional secretary to help the department through an election year and a tough budget season, Flournoy would come to the job as someone who has spent her whole career in defense policy. She has a deep understanding of how the security environment has changed over the past decades and the ways in which the United States will need to adapt. We'll be facing high-end asymmetric threats at the same time we'll be dealing with the "low end" consequences of state weakness and instability. We'll need to invest in increasing our agility: We'll need to be able to respond to advanced anti-access and area denial technologies, and we'll need to help partner states counter terrorist insurgencies. We'll also need to respond to the challenges that will be produced by climate change and similar dispersed, inchoate phenomena, and this will require us to build the capacity of allies, partners, and the international system.Flournoy also understands that change will need to occur during a period of extreme fiscal constraint. She knows where the department's lean and where there's fat. She knows what can safely be cut and where we need to invest. Under Flournoy, strategy would drive budget, not the other way around.
TOO BUSY MAINSTREAMING DEVIANCE TO RECOGNIZE THE DAMAGE:
TOO many pendulums have swung in the wrong directions in the United States. I am not referring only to the bizarre all-or-nothing rhetoric around gun control, but to the swing in mental health care over the past 50 years: too little institutionalizing of teenagers and young adults (particularly men, generally more prone to violence) who have had a recent onset of schizophrenia; too little education about the public health impact of untreated mental illness; too few psychiatrists to talk about and treat severe mental disorders -- even though the medications available in the past 15 to 20 years can be remarkably effective.Instead we have too much concern about privacy, labeling and stereotyping, about the civil liberties of people who have horrifically distorted thinking. In our concern for the rights of people with mental illness, we have come to neglect the rights of ordinary Americans to be safe from the fear of being shot -- at home and at schools, in movie theaters, houses of worship and shopping malls.
It is not an act of love to treat people who are mentally deranged as if they were normal. Nevermind whether they are a risk to us, it requires us to stand idly by as they damage themselves.
WHICH IS WHY EASTER MATTERS MORE THAN CHRISTMAS:
Dostoevsky in no way wants to defend the position that Ivan Karamazov outlines in his poem. But Dostoevsky's great virtue as a writer is to be so utterly convincing in outlining what he doesn't believe and so deeply unconvincing in defending what he wants to believe. As Blake said of "Paradise Lost," Satan gets all the best lines. The story of the Grand Inquisitor places a stark choice in front of us: demonic happiness or unbearable freedom?And this choice conceals another, deeper one: truth or falsehood? The truth that sets free is not, as we saw, the freedom of inclination and passing desire. It is the freedom of faith. It is the acceptance -- submission, even -- to a demand that both places a perhaps intolerable burden on the self, but which also energizes a movement of subjective conversion, to begin again. In disobeying ourselves and obeying this hard command, we may put on new selves. Faith hopes for grace.To be clear, such an experience of faith is not certainty, but is only gained by going into the proverbial desert and undergoing diabolical temptation and radical doubt. On this view, doubt is not the enemy of faith. On the contrary, it is certainty. If faith becomes certainty, then we have become seduced by the temptations of miracle, mystery and authority. We have become diabolical. There are no guarantees in faith. It is defined by an essential insecurity, tempered by doubt and defined by a radical experience of freedom.This is a noble and, indeed, God-like position. It is also what Jesus demands of us elsewhere in his teaching, in the Sermon on the Mount, when he says, "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you or persecute you." If that wasn't tough enough, Jesus adds, "Be ye therefore perfect, even as your father which is in heaven is perfect." This is a sublime demand. It is a glorious demand. But it is, finally a ridiculous demand. Inhuman, even. It is the demand to become perfect, God-like. Easy for Jesus to say, as he was God. But somewhat more difficult for us.
MORE IMPORTANTLY, IT'S THE WORST SCIENCE EVER:
Remove the zero-sum game and there's nothing left of Darwinism.What was Dickens really doing when he wrote A Christmas Carol? Answer: He was weighing in on one of the central economic debates of his time, the one that raged between Thomas Malthus and one of the disciples of Adam Smith.Malthus famously argued that in a world in which economies grew arithmetically and population grew geometrically, mass want would be inevitable. His Essay on Population created a school of thought which continues to this day under the banners of Zero Population Growth and Sustainability. The threat of a "population bomb" under which my generation lived was Paul Ehrlich's modern rehashing of the Malthusian argument about the inability of productivity to keep pace with, let alone exceed, population growth.Jean Baptiste Say, Smith's most influential disciple, argued on the other hand, as had his mentor, that the gains from global population growth, spread over vast expanses of trading, trigger gains from a division of labor which exceed those ever thought possible before the rise of the market order.Guess whose ideas Charles Dickens put into the mouth of his antagonist Ebenezer Scrooge.
1 large head broccoli (about 1 1/4 to 1 1/2 pounds)2 tablespoons extra-virgin olive oilKosher salt1 to 2 teaspoons red pepper flakes, or to taste1 quart low-sodium chicken stock1/2 pound whole-wheat capellini pasta1 cup freshly grated Parmigiano-Reggiano cheeseHeat the oven to 450 degrees. Position one of the racks in the top third of the oven.Bring a large pot of water to a boil.Cut the broccoli, including the stems, into 2-inch pieces. Peel any thick stem pieces to remove the thick skin.On a rimmed baking sheet, arrange the broccoli in a single layer. Drizzle with the oil, then sprinkle with salt to taste and toss well. Place on the top oven rack and roast for 8 to 10 minutes, or until the broccoli is crisp tender and slightly brown at the edges. Transfer the broccoli to a large skillet, add the pepper flakes and the chicken broth, then bring to a boil over medium-high heat.When the water in the large pot comes to a boil, add a hefty pinch of salt and the pasta. Stir and cook for 2 minutes, or until the pasta is limp but not quite cooked through. Drain the pasta and transfer it to the broccoli pan. Simmer for 2 minutes, or until the pasta is al dente. Stir in the Parmigiano-Reggiano and salt to taste. Ladle into shallow soup bowls and serve with crusty bread. Makes 4 servings.
MAKE SOMEONE HAPPY:
Kathleen Purvis has heard all the pronunciations. And they don't bother her a bit. It's not the word but the flavor that has made the nut a favorite of hers. She tells the story of the pecan -- and her love of it -- in a charming new book by the University of North Carolina Press. Pecans: A Savor the South Cookbook ($18) is part of a new single-subject series that pays homage to the regional foods of the South. Hers is a joyful -- and very tasty -- tribute to the ubiquitous Southern nut. [...]If there's one pecan recipe to master, what would it be? "Pecan pie. It always makes people happy,"
IMPORTING THE SUPERIOR CULTURE:
The Ark is symbolic of a transforming religious landscape in New England. Long defined by dominant Roman Catholic and mainline Protestant institutions, the terrain is undergoing a fundamental shift as traditional denominations cope with steep declines in membership and shutter churches and seminaries.At the same time, evangelical and Pentecostal groups are doing just the opposite. They're expanding their footprint in what statistics show are America's four least religious states: Vermont, New Hampshire, Maine, and Massachusetts. And because more and more Americans today identify with no particular religion, what happens in this land of spiritual free agency could offer insights into the future of religion across the country. The recent changes in New England have been significant:•Between 2000 and 2010, the Catholic church has lost 28 percent of its members in New Hampshire and 33 percent in Maine. It has closed at least 69 parishes (25 percent) in greater Boston.•Over the same period, the Southern Baptist Convention (SBC) established 118 new churches in northern New England, according to the 2010 Religion Census. About 50 of them inhabit buildings once owned by mainline churches.•Other denominations are growing, too, including Pentecostals: Assemblies of God (11 new churches in Massachusetts) and International Church of the Foursquare Gospel (13 new churches in Massachusetts and Maine). The Seventh-day Adventists, an evangelical group, opened 55 new churches in Massachusetts, New Hampshire, and Maine between 2000 and 2010, according to the Religion Census. Muslims and Mormons are experiencing membership gains as well.More change looms on the horizon. In 2013, northern New England will lose its only mainline Protestant seminary and accredited graduate school of religion when the Bangor Theological Seminary closes in May. Three months later, Southern Baptists will open Northeastern Baptist College - the first SBC-affiliated pastor-training college in northern New England - in Bennington, Vt.
BECAUSE THERE'S FOOTBALL ON ALL WEEKEND?:
It would be one thing if he was cutting his vacation short for actual work, but we know better.He headed back in town for one reason only: to join in the political posturing.Never mind that the man can work anywhere, anytime, thanks to all of the gizmos on Air Force One, a sizable entourage, and secure telephone lines. Nope, he has to be seen landing his chopper on the South Lawn, propping his leather loafers on his mahogany desk in the Oval.As they say in La-La Land, it's all about optics, baby.
December 26, 2012
W'S 4TH TERM:
Democrats seeking a deal to avert the year-end "fiscal cliff" are trying to etch into stone the signature economic achievement of Republican President George W. Bush by permanently extending tax cuts enacted during his tenure.President Obama has put the extension of the tax cuts for most Americans at the top of his domestic agenda, a remarkable turnaround for Democrats, who had staunchly opposed the tax breaks when they were written into law about a decade ago.
Two decades ago, a simple idea was floated in the United States: Give homeless people a home rather then temporary shelter and their sense of personal dignity will rise, opening the way for them to solve their problems.The idea finally spread nationwide under President George W. Bush and has been enhanced by President Obama. This has led to an amazing result: Despite the drop in personal income and a rise in poverty caused by the 2007-09 recession, homelessness has dropped in recent years, according to new data.
NOT A MONTY PYTHON SKIT:
The day after Labor Day, just as campaign season was entering its final frenzy, FreedomWorks, the Washington-based tea party organization, went into free fall.Richard K. Armey, the group's chairman and a former House majority leader, walked into the group's Capitol Hill offices with his wife, Susan, and an aide holstering a handgun at his waist. The aim was to seize control of the group and expel Armey's enemies: The gun-wielding assistant escorted FreedomWorks' top two employees off the premises, while Armey suspended several others who broke down in sobs at the news.The coup lasted all of six days. By Sept. 10, Armey was gone -- with a promise of $8 million -- and the five ousted employees were back. The force behind their return was Richard J. Stephenson, a reclusive Illinois millionaire who has exerted increasing control over one of Washington's most influential conservative grass-roots organizations.Stephenson, the founder of the for-profit Cancer Treatment Centers of America and a director on the FreedomWorks board, agreed to commit $400,000 per year over 20 years in exchange for Armey's agreement to leave the group.The episode illustrates the growing role of wealthy donors in swaying the direction of FreedomWorks and other political groups, which increasingly rely on unlimited contributions from corporations and financiers for their financial livelihood. Such gifts are often sent through corporate shells or nonprofit groups that do not have to disclose their donors, making it impossible for the public to know who is funding them.In the weeks before the election, more than $12 million in donations was funneled through two Tennessee corporations to the FreedomWorks super PAC after negotiations with Stephenson over a preelection gift of the same size, according to three current and former employees with knowledge of the arrangement. The origin of the money has not previously been reported.These and other new details about the near-meltdown at FreedomWorks were gleaned from interviews with two dozen current and past associates, most of whom spoke on the condition of anonymity in order to talk freely.
THERE IS NO EUROPE:
They belong in NAFTA.The public mood of Euroscepticism is hardening, according to an exclusive Guardian/ICM poll that finds 51% of respondents would vote to take Britain out of the EU, against just 40% who say they would vote to stay in.
WHAT'S THE HEBREW WORD FOR DHIMMITUDE?:
Last week, Jewish religious authorities in Haifa issued a warning that establishments holding Christmas and New Year's celebrations would lose so-called kashrut supervision. Many Israelis won't eat in a place where food is not certified to have been prepared according to Jewish dietary laws."New Year's celebrations must not be held at the end of the civil calendar," the Haifa rabbinate said in a letter to local hotels and restaurants. "It will not be possible to continue our supervision for anyone who infringes our instruction."One can't possibly expect a rabbi to be present at a place where a Christian holiday is celebrated, the rabbinate argues. In fact, it is even forbidden for "a Jew to be present in a place where idol worship is being conducted." The Christmas tree may be one such idol -- the nativity scene is, of course.
CENTRALIZATION AND SUBMISSION TO CENTRAL AUTHORITY BEING THEIR SINGULAR STRENGTH:
In a little more than a decade, Germany has invested nearly $1 billion in its youth programs, with academies run by professional teams and training centers overseen by the national soccer association, the Deutscher Fussball Bund, or D.F.B. The programs testify to the long-term strategic thinking and to the considerable resources that have driven Germany's rise to renewed prominence in -- and at the expense of -- a struggling continent."Once the Germans have decided to transform, to reform, they do it," Emmanuel Hembert, an expert in the business of soccer at the consultancy A. T. Kearney, said. "It has been the case for the labor rules; it's the case for football where they changed their model; and it's had a very positive impact."The products of the new factory system were exhibited in striking fashion this season. Germany sent seven professional teams into European competitions, and for the first time all seven advanced to the knockout rounds beginning in the new year.The three German teams in the hypercompetitive Champions League -- Bayern Munich, Borussia Dortmund and Schalke -- all won their groups. Less noticeable but equally important is the depth and parity in the German game. Teams from the midsize cities Leverkusen (pop. 160,000) and Mönchengladbach (pop. 260,000) were among the four that advanced in the slightly less prestigious Europa League.The German league has seized the advantage while many clubs in crisis-stricken, austerity-squeezed countries like Spain and Italy have been unable to deal with deep debts and older stadiums in poor condition. The Spanish team Valencia started the season with an unfinished stadium and no sponsor for the team's jersey, a standard moneymaker in European sports.The German teams "are preparing for an era of European dominance," Hembert said. "The time of the German league is coming."Where England's soccer analysts bemoan a British league brimming with foreign mercenaries but crowding out local players, German teams have improved with a rising share of domestic players. At the same time, they have overcome stereotypes of ugly but effective play and today are more likely to be compared by opponents to finely tuned Porsches than grinding Panzer tanks.
THERE IS NO JOY ON TRACY ISLAND:
Gerald Alexander Anderson - famous for the use of "Supermarionation", or the use of modified puppets - was born in 1929 in Hampstead, north London, and began his career as a film trainee at the Ministry of Information before starting work at Gainsborough Pictures. He later set up AP Films with some friends.With commissions thin on the ground Anderson and his team were eager to produce their first puppet show The Adventures Of Twizzle. Others including Torchy The Battery Boy, and Supercar followed. Success continued with Fireball XL5 and Stingray. But it was Thunderbirds, filmed on the Slough Trading Estate in Berkshire and first broadcast in 1965 that made his name. With the catchphrase "Thunderbirds are go!", the programme revolved around International Rescue, a secret emergency service run by the Tracy family aided by London agent Lady Penelope and her butler, Parker.In 1966, Thunderbirds was made into a major feature film for United Artists, Thunderbirds Are Go, which was followed by a sequel, Thunderbird 6.Anderson moved towards live action productions in the 1970s, producing Space: 1999. In the 1980s, a burst of nostalgia for his Supermarionation series led to the commission of new productions, including a remake of Captain Scarlet. New Captain Scarlet, a CGI-animated reimagining of the 1967 series, premiered on ITV in the UK in 2005. He also worked as a consultant on a Hollywood remake of his 1969 series UFO, directed by Matthew Gratzner.Anderson was a one-of-a kind film and television producer, who had far-reaching influence, according to his fan club dedication. "Anderson's unique style of filmmaking influenced the imaginations and careers of countless creatives that succeeded him, and his productions continue to be shown around the world to new generations of fans," it read.
His science fiction puppet shows, which also included Captain Scarlet and Joe 90 captivated generations of children.Characters from Parker the chauffeur to Lady Penelope and Brains - the chief engineer of International Rescue - became cult figures whose popularity outlasted the short span of the original series.Anderson had had a varied career before going into film production, including a spell studying fibrous plastering - which he gave up because of dermatitis.He set up the AP film company with friends and Thunderbirds, which was filmed on a trading estate in Slough, was his crowning achievement, even though other shows followed.Thunderbirds - with the catchphrase "Thunderbirds are go" were essential viewing for children in the 1960s who not only loved the characters but the space ships and futuristic sets.
Let me give you some things to think about. For one thing, it's true that stores, restaurants, and a multitude of businesses enrich themselves at Christmas. But those stores employ people. They sell products by manufacturers that employ people. We need that employment to continue. The lives and wellbeing of millions of families depend on it.And there is more up-side to the commercialization of Christmas than that. During Christmas, the gospel message is plastered across America. The very word "Christmas" reminds people of Jesus Christ. Clearly, they aren't getting the whole story, but it's better than nothing. It gives us a good starting place to talk about all that Christmas means.And it's not only the "Merry Christmas" signs and advertisements that help us with our work of evangelism. There is also all that Christmas music. Some of it, to be sure, is pretty unengaging, like Frosty the Snowman. But I'll take Frosty the Snowman when the playlist includes a song like Silent Night, with its captivating reminder of the miracle of the virgin birth.Then, there's the whole Christmas spirit the stores help us promote. I understand that many of these store owners just want to get us in the spending mood. But there is a benefit in that mood-altering activity. Most people are just in a better mood at Christmas. They smile more, they think more about the people in their lives. They are moved to generosity and compassion toward the less fortunate. At least for a while, there is a little more peace on earth in some people's lives and across the nation.We also cannot overlook the impact of nostalgia. Christmas reminds us of simpler times, before all the hardships of life, the bad decisions, the disappointments. It reminds us of a faith that once stirred in our hearts. Such reflection is a seedbed for evangelism. Christmas offers us a perfect opportunity to remind people that it is possible to get a new start. And for those without memories of better days, it gives us opportunity to tell them the Jesus of Christmas can give them a better present and future, that through Jesus, they can escape the chains of their past.
IT'S JUST AS GOOD, ONLY CHEAPER:
Here's the short answer: Those "sell-by" dates are there to protect the reputation of the food. They have very little to do with food safety. If you're worried whether food is still OK to eat, just smell it.[T]hese dates don't really tell you anything about whether food is safe.According to Ruff, most products are safe to eat long after their expiration date. In fact, even meat or milk that's clearly starting to spoil is not necessarily dangerous. "Very often, you won't eat it because of the smell, and you probably won't like the taste, but in a lot of cases, it's unlikely to cause you illness," he says.That's because it's not the food that sat on the shelf too long that makes you sick, Ruff says. It's the food that got contaminated with Salmonella or Listeria bacteria, or disease-causing strains of E. coli. And that food might not smell bad as it might have arrived in the store only yesterday."In 40 years, in eight countries, if I think of major product recalls and food poisoning outbreaks, I can't think of [one] that was driven by a shelf-life issue," Ruff says.Canned food, in particular, can stay safe for a really long time. In 1974, scientists at the National Food Processors Association in Washington, D.C., got their hands on several old cans of food.Janet Dudek, now semi-retired and living in Vienna, Va., was among the scientists who analyzed this old food. Her assignment was a can of corn, vintage 1934, that was found in someone's basement in California.When they opened the can, Dudek says, the contents looked and smelled pretty much like ordinary canned corn. Analysis showed that it had most of the usual complement of nutrients -- although there were lower levels of a few, such as vitamin C.Results were similar for century-old canned oysters, tomatoes, and red peppers in cans recovered from a sunken steamboat, buried in river silt near Omaha, Neb.
NOTHING COSTS MORE THAN IT USED TO...EXCEPT GOVERNMENT BENEFITS:
The difficulty -- and the money-saving opportunity -- arises because, in the view of most economists, the current method of calculating changes in the CPI overstates the inflation rate.It fails to account for what economists call upper-level substitution bias, and what my mother would call plain common sense: If the price rises for a certain commodity in the basket of goods used to measure inflation, consumers will choose a cheaper alternative. In my house, when the price of beef soars, we substitute chicken.The CPI doesn't and, as a result, taxpayers are undercharged and beneficiaries are overpaid -- a lot. The overestimate is small -- less than 0.3 percentage points annually -- but, much like compound interest, it adds up over time.Changing the inflation measure to what is called chained CPI would save $225 billion over the next decade.Of that, $95 billion would come from increased tax revenue, $80 billion from Social Security (assuming built-in protections for the very old and very poor, about which more later) and the rest from other programs. Because of the compounding effect, the savings in later years would be even larger.
It may not feel like it, but 2012 has been the greatest year in the history of the world. [...]Take global poverty. In 1990, the UN announced Millennium Development Goals, the first of which was to halve the number of people in extreme poverty by 2015. It emerged this year that the target was met in 2008. Yet the achievement did not merit an official announcement, presumably because it was not achieved by any government scheme but by the pace of global capitalism. Buying cheap plastic toys made in China really is helping to make poverty history. And global inequality? This, too, is lower now than any point in modern times. Globalisation means the world's not just getting richer, but fairer too.The doom-mongers will tell you that we cannot sustain worldwide economic growth without ruining our environment. But while the rich world's economies grew by 6 per cent over the last seven years, fossil fuel consumption in those countries fell by 4 per cent. This remarkable (and, again, unreported) achievement has nothing to do with green taxes or wind farms. It is down to consumer demand for more efficient cars and factories.And what about the concerns that the oil would run out? Ministers have spent years thinking of improbable new power sources. As it turns out, engineers in America have found new ways of mining fossil fuel. The amazing breakthroughs in 'fracking' technology mean that, in spite of the world's escalating population -- from one billion to seven billion over the last two centuries -- we live in an age of energy abundance.Advances in medicine and technology mean that people across the world are living longer. The average life expectancy in Africa reached 55 this year. Ten years ago, it was 50. The number of people dying from Aids has been in decline for the last eight years. Deaths from malaria have fallen by a fifth in half a decade.Nature can still wreak havoc. The storms which lashed America's East Coast in October proved that. But the speed of New York City's recovery shows a no-less-spectacular resilience. Man cannot control the weather, but as countries grow richer, they can better guard against devastation. The average windstorm kills about 2,000 in Bangladesh but fewer than 20 in America. It's not that America's storms are mild; but that it has the money to cope. As developing countries become richer, we can expect the death toll from natural disasters to diminish -- and the same UN extrapolations that predict such threatening sea-level rises for Bangladesh also say that, in two or three generations' time, it will be as rich as Britain.War has historically been humanity's biggest killer. But in most of the world today, a generation is growing up that knows little of it. The Peace Research Institute in Oslo says there have been fewer war deaths in the last decade than any time in the last century. Whether we are living through an anomalous period of peace, or whether the risk of nuclear apocalypse has proved an effective deterrent, mankind seems no longer to be its own worst enemy. We must bear in mind that things can fall apart, and quickly. Germany was perhaps the most civilised nation in the world in the 1920s. For now, though, it is worth remembering that, in relative terms, we have peace in our time.
Susan HillIt could easily have been War and Peace or The Brothers Karamazov but I plan to have another bash at those so I'm keeping them in reserve. Since I was 18 I have been told I should read Proust's À la recherche du temps perdu by people who knew all seven volumes by heart and loved every line. You cannot, it seems, be lukewarm about Proust. Knowing that love of it is a badge of honour, and mark of a finely attuned and appreciative literary mind, I have tried eversomany times to get beyond Book One. Indeed, I have probably read Book One more often than I have read Great Expectations, which is saying something. I have even plucked Volume Three or Seven, off the shelf and tried to start there, so please don't judge me, or tell me I haven't given it a chance. It's no good. I find the endless sentences distancing, the people without interest. I cannot care about upper-class French people of the 19th century. Mea culpa, of course. My loss too. But if I have not managed to find the key by the age of 70, I guess I never will. I am denied any enjoyment of Proust's great novel and there it is. I tried to find one word to sum up how it seems to me. The word is 'anaemic'. [...]If you can't get beyond half a dozen pages of On The Road at the age of 18 it's unlikely that you will later in life. I have, however, on a couple of occasions punished myself by pressing on and coming to the benevolent conclusion that it must possess some sort of sociological importance that is extra-literary. 'It defines a generation' -- that sort of tosh. Of course it doesn't. Like all of the beats, with the exception of Burroughs, Jack Kerouac was an artless, undisciplined, unfunny solipsist wrapped in a mantle of cosy outsiderness, comforting self-pity and snug alienation.
December 25, 2012
The shale energy revolution is likely to shift the tectonic plates of global power in ways that are largely beneficial to the West and reinforce U.S. power and influence during the first half of this century. [...][M]any supporters of energy independence miss a key point: The major geopolitical impact of shale extraction technology lies less in the fact that America will be more energy self-sufficient than in the consequent displacement of world oil markets by a sharp reduction in U.S. imports. This is likely to be reinforced by the development of shale oil resources in China, Argentina, Ukraine and other places, which will put additional pressure on global oil prices.The second factor is the potential to use natural gas for transportation. Some analysts suggest that this will only be a realistic prospect for fleet and long-haul road transportation. But they are overlooking the immense advantage that natural gas has as a transportation fuel in America and Europe, which have both developed a natural gas infrastructure in urban areas that takes piped natural gas into homes, offices and supermarkets. Once gas is cheap and widely available, it is possible to consider dealing with the "last mile" problem of providing home refueling kits so consumers can fill up natural-gas powered cars in their own garages.The incentives to develop shale oil and natural gas are very great. But so far, the United States has only experienced the first stage of low natural-gas prices and the reimportation of energy intensive industries such as chemicals and steel because of low gas prices. The next stage of the shale revolution's impact is going to be felt as major stimulus gets under way from lower oil prices. More broadly, the shale revolution will grant the United States a greater range of options in dealing with foreign states.
Formed in Texas by bandleader Tim DeLaughter in 2000, this massive group -- the number of members often nudges toward 20 or more -- is well-suited to re-imagine popular Christmas music, combining the instrumentation of a rock band with the layered harmonies of a choir.This Christmas season, the band has hit the road with its "Holiday Extravaganza," turning each of its shows into a sort of traveling holiday music carnival. Here, The Polyphonic Spree brings its dense, exuberant songs to the World Cafe studios to perform spirited renditions of Christmas classics.
PHIL'S LITTLE FABLE:
While shaving on the morning of February 28, 1938, a man named Philip got an idea for a short story. The whole thing came to him at once, from beginning to end. It was about the averted suicide of a desperate man named George, who, with a little help from a heavenly friend, finds out what would have happened had he not been born. Excited, Phil hocked his little fable to editors everywhere.No one wanted it.But Philip Van Doren Stern never gave up. He printed 200 copies of his 24-page mini-epic and gave them as Christmas gifts to friends, including his Hollywood agent, in 1943. In the parlance of Facebook, this is when it got "liked." Big-time.A producer at RKO Studios thought Cary Grant might be a good fit for the role of the suicide wannabe. Mr. Grant begged to differ. Three different scripts were churned out, but none captured the charming spirit of Stern's original. On September 1, 1945, RKO head Charles Koerner off-loaded all three scripts, plus Stern's original pamphlet, for the lowly sum of $10,000 to a successful director who had recently returned from a four-year stint serving in World War II, when he had made pro-American documentaries to boost morale for the U.S. war effort.His name was Frank Capra.
THE MALTHUSIAN TRAGEDY:
What makes the miser so anti-human is precisely that he buys into the notion of scarcity and of life as a zero-sum game.Here's what I like about Ebenezer Scrooge: His meager lodgings were dark because darkness is cheap, and barely heated because coal is not free. His dinner was gruel, which he prepared himself. Scrooge paid no man to wait on him.Scrooge has been called ungenerous. I say that's a bum rap. What could be more generous than keeping your lamps unlit and your plate unfilled, leaving more fuel for others to burn and more food for others to eat? Who is a more benevolent neighbor than the man who employs no servants, freeing them to wait on someone else?Oh, it might be slightly more complicated than that. Maybe when Scrooge demands less coal for his fire, less coal ends up being mined. But that's fine, too. Instead of digging coal for Scrooge, some would-be miner is now free to perform some other service for himself or someone else.Dickens tells us that the Lord Mayor, in the stronghold of the mighty Mansion House, gave orders to his 50 cooks and butlers to keep Christmas as a Lord Mayor's household should--presumably for a houseful of guests who lavishly praised his generosity. The bricks, mortar, and labor that built the Mansion House might otherwise have built housing for hundreds; Scrooge, by living in three sparse rooms, deprived no man of a home. By employing no cooks or butlers, he ensured that cooks and butlers were available to some other household where guests reveled in ignorance of their debt to Ebenezer Scrooge.In this whole world, there is nobody more generous than the miser--the man who could deplete the world's resources but chooses not to.
IT'S THE MANGINESS THAT MATTERS:
Historians and theologians say it is that sense of family intimacy, coupled with the humbling circumstances of Christ's birth as told in the Gospel of Luke, that has resonated with Christians for centuries.Many Christians hang a crucifix or cross -- a symbol of the resurrection -- in their homes, "but the other pillar of Christianity is the incarnation," said St. Louis Archbishop Robert Carlson. "When the savior of the world was born, he wasn't born in a palace, he was not born as a king. He came as a defenseless child."And, of course, Luke made Christ's vulnerability even more stark by placing Mary and Joseph in a stable. When the time came for Mary to deliver the child, she "gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn," wrote the author of Luke's Gospel.Public Christian art didn't exist before the Roman emperor Constantine lifted restrictions on Christians in the fourth century. As soon as Christ's followers were allowed to practice their faith out in the open, Christian artists began to depict the Nativity, which comes from the Latin word "nativus," or "born."
THE BEST NATIVITY SCENERenoir's Grand Illusion (1937) is difficult to beat. Two French PoWs have escaped from their camp and found sanctuary on the farm of a German widow. On Christmas Eve they surprise her by building a manger from wood and cardboard and sculpting Jesus, Mary and Joseph from potatoes. One of the escapees is a gruff Jew. 'Baby Jesus, my blood brother, ' he observes.
OUR REPUBLICAN PRESIDENT:
The White House wants to put a corporate tax overhaul, along with changes to the individual income tax system, on a fast track as part of any deal to avoid the "fiscal cliff."The centerpiece of an overhaul would be slashing the 35% corporate tax rate, a goal long sought by corporate executives and lobbyists.
[A]t a time of year when nostalgia is not only condoned but encouraged (with cookies and eggnog on the side), I find myself longing for my old classical Christmas favorites. Here are a few, thanks to the interwebs. And ... if you've run across a great classical Christmas release we missed this year, tell us all about it in the comments section.
"BUT IT OCCURRED TO IRVING BERLIN":
When something's that big, you take it for granted. If you've heard 'White Christmas' in a shopping mall or elevator or while stuck in touch-tone hell trying to make a telephone booking, you don't usually think, 'Gee, "White Christmas" again. That must be the 50th version this month.' But, if you did, you'd want to know how it got that way. What particular combination of circumstances blessed 'White Christmas' out of all the other songs written that month? Berlin, wrote Jody Rosen in his book about the anthem, 'had tried to kick-start the Tin Pan Alley Christmas song some years before.' In 1912, the year after his first big hit with 'Alexander's Ragtime Band', he'd published 'Christmas Time Seems Years and Years Away', which, from his point of view, it was. Before radio, before a real record industry, the sheet-music business couldn't see the point of working a song that would be dead on 26 December. The notion that it might be a seasonal insurance policy, returning year after year for decade after decade, never occurred to them.But it occurred to Irving Berlin.
FROM THE ARCHIVES: SURPRISED BY SIN:
Ongoing Incarnation: Would Christmas have come even if we had not sinned? (Philip Yancey, 1/10/2008, Christianity Today)
More than two centuries before the Reformation, a theological debate broke out that pitted theologian Thomas Aquinas against an upstart from Britain, John Duns Scotus. In essence, the debate circled around the question, "Would Christmas have occurred if humanity had not sinned?"
Whereas Aquinas viewed the Incarnation as God's remedy for a fallen planet, his contemporary saw much more at stake. For Duns Scotus, the Word becoming flesh as described in the prologue to John's Gospel must surely represent the Creator's primary design, not some kind of afterthought or Plan B. Aquinas pointed to passages emphasizing the Cross as God's redemptive response to a broken relationship. Duns Scotus cited passages from Ephesians and Colossians on the cosmic Christ, in whom all things have their origin, hold together, and move toward consummation.
Did Jesus visit this planet as an accommodation to human failure or as the center point of all creation?
Had He anticipated our sinfulness, God would have had no need to become Man in order to comprehend our plight, nor have despaired Himself when mortal.
[originally posted 1/10/08]
THE EVERYMAN SAINT:
Q: Who was Saint Nicholas in real life?A: The historical Saint Nicholas was born around the late third century or early fourth century. He lived his life in what is now the southwest shores of Turkey. He served as a bishop, a Christian pastor of the church in Myra, doing good works of gift-giving and generosity, serving the people as a true civil servant. There are stories of him bartering with grain ships to get grain to save the starving people of Myra, going to the capitol to appeal for lower taxes, interfering in court cases and saving three men from beheading.As a young man, he inherits gold from his parents, and he hears of a man in town who's become desperately poor and is thinking about selling off his own daughters. Nicholas bags up some of that gold and throws it through his window. It's used as a dowry for one of the daughters. He returns two times so the other daughters might be able to marry.
FROM THE ARCHIVES: LYING LIARS AND THE LIES THEY LIE...LYINGLY:
This video contains such a patent lie it can only have been produced by al Qaeda (or The Other Brother) and we pity anyone who falls for it.
[originally posted: 12/11/07]
FROM THE ARCHIVES: SONGS ABOUT HOME:
If you had to pin a precise date to the dawn of the Golden Age of American Christmas Songs, it would probably be December 1942. Irving Berlin had written "White Christmas" a couple of years earlier, and was reasonably confident about it. But, as canny as he was, he didn't foresee how the song would be transformed by a single event: Pearl Harbor. Twelve months after the attack, American servicemen were far away in the south Pacific and contemplating their first Christmas at war, under glorious tropical skies that only made home seem even more distant:I'm dreaming of a White ChristmasJust like the ones I used to know..."White Christmas" isn't a song about snow, it's a song about home. And Berlin wasn't the only songwriter to understand there was a huge audience for that at a time when most families had at least one empty chair round the Christmas table. For example:I'll Be Home For ChristmasYou can plan on mePlease have snowAnd mistletoeAnd presents on the tree...The man who wrote that music is about as obscure as Irving Berlin is famous. His name was Walter Kent, and he was born Walter Kaufmann in New York one hundred years ago - November 29th 1911.
FROM THE ARCHIVES: SAW IT THROUGH THE GRAPEVINE:
The Creche By The Side of the Road (Gerard Van der Leun, 12/30/03, American Digest)
It was long past sunset when our yearly Christmas pilgrimage to our families around Sacramento sent us climbing up the Grapevine. My wife
was driving because my eyes don’t adjust quickly to oncoming headlights and because she is, by far, the better driver. My stepson was wedged
within a small mountain of bags and presents in the back seat, his cherubic face illuminated by the gray-blue glow of his Gameboy.
I gazed out the window at the churning wall of trucks and the slate black slopes. Heavy cloud cover made everything more obscure. Only the streams of headlights coming on and the endless red flares of brake lights in front of us broke the darkness. It was the nadir of the year, two days before Christmas, climbing between dark mountains with millions of others, most aiming at some destination filled with the rituals of the season; rituals that seemed, as they often do, mere experiences bereft of any meaning.
It came up fast and passed faster as things often do up on the Grapevine. It was vague at first. A dim smudge of light in the middle of a looming dark hillside. Then it resolved itself as we sped up on it at around 70 miles per hour. We came abreast and I saw it clearly for only a few brief seconds. It was that rarest of all this season’s sights, a roadside nativity scene.
[originally posted: 2003-12-30]
FROM THE ARCHIVES: A SMALL, ROUGH, UNSIGHTLY BOX:
The Littlest Angel (Charles Tazewell)
And the voice of God spoke, saying: Of all the gifts of all the angels, I find that this small box pleases me the most. Its contents are of the earth and of men, and my Son is born to be king of both. These are the things my Son, too, will know and love and cherish and then, regretfully, will leave behind him when his task is done. I accept this gift in the name of the child, Jesus, born of Mary this night in Bethlehem.
(Originally posted: 12/25/04)
FROM THE ARCHIVES: GREAT DAY COMING:
When early Christianity spoke of the return of the Lord Jesus, they thought of a great day of judgment. Even though this thought may appear to us to be so unlike Christmas, it is original Christianity and to be taken extremely seriously. When we hear Jesus knocking, our conscience first of all pricks us: Are we rightly prepared? Is our heart capable of becoming Godï¿½s dwelling place? Thus Advent becomes a time of self-examination. ï¿½Put the desires of your heart in order, O human beings!ï¿½ (Valentin Thilo), as the old song sings.
It is very remarkable that we face the thought that God is coming so calmly, whereas previously peoples trembled at the day of God, whereas the world fell into trembling when Jesus Christ walked over the earth. That is why we find it so strange when we see the marks of God in the world so often together with the marks of human suffering, with the marks of the cross on Golgotha.
We have become so accustomed to the idea of divine love and of Godï¿½s coming at Christmas that we no longer feel the shiver of fear that Godï¿½s coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us. The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience.
[originally posted: 2004-12-24]
FROM THE ARCHIVES: THE GREAT DESIRE OF THE FOURTH PILGRIM (via Harry Eagar):
You know the story of the Three Wise Men of the East, and how they travelled from far away to offer their gifts at the manger-cradle in Bethlehem. But have you ever heard the story of the Other Wise Man, who also saw the star in its rising, and set out to follow it, yet did not arrive with his brethren in the presence of the young child Jesus? Of the great desire of this fourth pilgrim, and how it was denied, yet accomplished in the denial; of his many wanderings and the probations of his soul; of the long way of his seeking and the strange way of his finding the One whom he sought--I would tell the tale as I have heard fragments of it in the Hall of Dreams, in the palace of the Heart of Man.
The magi who lived the mandatum novum
(Originally posted: 12/24/04)
FROM THE ARCHIVES: ANON NO MORE:
JINGLE BELLS by James Pierpont (Mark Steyn, 11/22/10, excerpted from Mark's book A Song For The Season)
Dashing through the snow
In a one horse open sleigh
O'er the fields we go
Laughing all the way...
As well they might. Just in time for Thanksgiving, here comes, er, "Jingle Bells" - which was written not for the Yuletide season but, allegedly, for Thanksgiving. In Boston, in the fall of 1857, the city's leading music publisher, Oliver Ditson, introduced the world to a new song called "The One-Horse Open Sleigh". Before "White Christmas" and "Rudolph" came along in the Forties, before "Winter Wonderland" and "Santa Claus Is Coming To Town" in the Thirties, the most popular secular seasonal song in the American catalogue was "Jingle Bells", written before the Civil War but such a potent brand a century later that it was still spawning bizarre mutated progeny with every new musical trend - "Jingle Bell Boogie", "Jingle Bell Mambo" and, of course, "Jingle Bell Rock".
I notice a lot of album sleeves credit the writing of "Jingle Bells" to "Anon." And you can see why they'd think that. It doesn't seem the kind of song you'd need a professional to write, and it's hard to imagine, say, Rodgers and Hammerstein, sitting down to rattle it off:
"Okay, we'll start off with 'Jingle Bells'."
"And then for the second line, how about 'Jingle Bells'?"
"Same words, but different notes maybe?"
"Nah, why knock yourself out? And then for the third line we'll go with..."
"Let me guess. 'Jingle...'?"
"Right, but this time we pull the old switcheroo and go with 'Jingle all the way'."
"Great. By the way, when we say 'Jingle Bells', is that a type of bell? Or is it an injunction - 'Jingle', comma, 'Bells'?"
Yet the song is not the work of "Anon". Unlikely as it sounds, a real live songwriter did sit down one day and write "Jingle Bells". His name was James Lord Pierpont and he wrote and published many other songs in his lifetime, among them "The Colored Coquette" and others lost to posterity, but a few that have survived, such as "Our Battle Flag", a paean not to Old Glory but to the banner of the Confederacy. Every song but "Jingle Bells" was a flop.
But, if you're going to be a one-hit wonder, "Jingle Bells" is the one hit to have.
[originally posted: 12/24/11]
FROM THE ARCHIVES--THE GREATEST GIFT:
Washington's Gift (THOMAS FLEMING, December 24, 2007, Wall Street Journal)
[W]ashington drew a speech from his coat pocket and unfolded it with trembling hands. "Mr. President," he began in a low, strained voice. "The great events on which my resignation depended having at length taken place; I now have the honor of offering my sincere congratulations to Congress and of presenting myself before them to surrender into their hands the trust committed to me, and to claim the indulgence of retiring from the service of my country."
Washington went on to express his gratitude for the support of "my countrymen" and the "army in general." This reference to his soldiers ignited feelings so intense, he had to grip the speech with both hands to keep it steady. He continued: "I consider it an indispensable duty to close this last solemn act of my official life by commending the interests of our dearest country to the protection of Almighty God and those who have the superintendence of them [Congress] to his holy keeping."
For a long moment, Washington could not say another word. Tears streamed down his cheeks. The words touched a vein of religious faith in his inmost soul, born of battlefield experiences that had convinced him of the existence of a caring God who had protected him and his country again and again during the war. Without this faith he might never have been able to endure the frustrations and rage he had experienced in the previous eight months.
Washington then drew from his coat a parchment copy of his appointment as commander in chief. "Having now finished the work assigned me, I retire from the great theater of action and bidding farewell to this august body under whom I have long acted, I here offer my commission and take leave of all the employments of public life." Stepping forward, he handed the document to Mifflin.
This was -- is -- the most important moment in American history.
The man who could have dispersed this feckless Congress and obtained for himself and his soldiers rewards worthy of their courage was renouncing absolute power. By this visible, incontrovertible act, Washington did more to affirm America's government of the people than a thousand declarations by legislatures and treatises by philosophers.
[originally posted: 12/24/07]
ORIGINALLY POSTED: "AFTER THAT MOMENT THERE COULD BE NO SLAVES":
Christ was not only born on the level of the world, but even lower than the world. The first act of the divine drama was enacted, not only on no stage set up above the sightseer, but on a dark and curtained stage sunken out of sight; and that is an idea very difficult to express in most modes of artistic expression. It is the idea of simultaneous happenings on different levels of life. Something like it might have been attempted in the more archaic and decorative medieval art. But the more the artists learned of realism and perspective, the less they could depict at once the angels in the heavens and the shepherds on the hills, and the glory in the darkness that was under the hills. Perhaps it could have been best conveyed by the characteristic expedient of some of the medieval guilds, when they wheeled about the streets a theater with three stages one above the other, with heaven above the earth and hell under the earth. But in the riddle of Bethlehem it was heaven that was under the earth.
There is in that alone the touch of a revolution, as of the world turned upside down. It would be vain to attempt to say anything adequate, or anything new, about the change which this conception of a deity born like an outcast or even an outlaw had upon the whole conception of law and its duties to the poor and outcast. It is profoundly true to say that after that moment there could be no slaves. There could be and were people bearing that legal title, until the Church was strong enough to weed them out, but there could be no more of the pagan repose in the mere advantage to the state of keeping it a servile state. Individuals became important, in a sense in which no instruments can be important. A man could not be a means to an end, at any rate to any other man's end. All this popular and fraternal element in the story has been rightly attached by tradition to the episode of the Shepherds; the hinds who found themselves talking face to face with the princes of heaven. But there is another aspect of the popular element as represented by the shepherds which has not perhaps been so fully developed; and which is more directly relevant here.
Men of the people, like the shepherds, men of the popular tradition, had everywhere been the makers of the mythologies. It was they who had felt most directly, with least check or chill from philosophy or the corrupt cults of civilization, the need we have already considered; the images that were adventures of the imagination; the mythology that was a sort of search the tempting and tantalizing hints of something half human in nature; the dumb significance of seasons and special places. They had best understood that the soul of a landscape is a story and the soul of a story is a personality. But rationalism had already begun to rot away these really irrational though imaginative treasures of the peasant; even as systematic slavery had eaten the peasant out of house and home. Upon all such peasantries everywhere there was descending a dusk and twilight of disappointment, in the hour when these few men discovered what they sought. Everywhere else Arcadia was fading from the forest. Pan was dead and the shepherds were scattered like sheep. And though no man knew it, the hour was near which was to end and to fulfill all things; and though no man heard it, there was one far-off cry in an unknown tongue upon the heaving wilderness of the mountains. The shepherds had found their Shepherd.
And the thing they found was of a kind with the things they sought. The populace had been wrong in many things; but they had not been wrong in believing that holy things could have a habitation and that divinity need not disdain the limits of time and space. And the barbarian who conceived the crudest fancy about the sun being stolen and hidden in a box, or the wildest myth about the god being rescued and his enemy deceived with a stone, was nearer to the secret of the cave and knew more about the crisis of the world, than all those in the circle of cities round the Mediterranean who had become content with cold abstractions or cosmopolitan generalizations; than all those who were spinning thinner and thinner threads of thought out of the transcendentalism of Plato or the orientalism of Pythagoras. The place that the shepherds found was not an academy or an abstract republic; it was not a place of myths allegorized or dissected or explained or explained away. It was a place of dreams come true. Since that hour no mythologies have been made in the world. Mythology is a search.
[originally posted: 12/24/08]
FROM THE ARCHIVES: QUEER:
The Maid-Servant at the Inn (Dorothy Parker)
"It's queer," she said; "I see the light
As plain as I beheld it then,
All silver-like and calm and bright-
We've not had stars like that again!
"And she was such a gentle thing
To birth a baby in the cold.
The barn was dark and frightening-
This new one's better than the old.
"I mind my eyes were full of tears,
For I was young, and quick distressed,
But she was less than me in years
That held a son against her breast.
"I never saw a sweeter child-
The little one, the darling one!-
I mind I told her, when he smiled
You'd know he was his mother's son.
"It's queer that I should see them so-
The time they came to Bethlehem
Was more than thirty years ago;
I've prayed that all is well with them."
[First posted: 2004-12-24]
FROM THE ARCHIVES: FOR YOUR LISTENING PLEASURE:
For many years, starting back when I was a teenage disc-jockey, I hosted Christmas shows on radio or TV. And, for some reason, back in late summer I started thinking about reviving the tradition. Initially, I planned just to raid the archives and produce a Best-of-Steyn Christmas Compilation. But one thing led to another and we wound up producing two hours of new audio entertainment, including good conversation with guests from at least three countries and live music in at least four languages - plus a couple of highlights from the vaults. We hope you enjoy the results.
I stuck mainly to old friends and neighbors for this first tentative fur-trimmed boot toe back on the Santa sleigh. Rob Long, writer of everything from "Cheers" to Al Gore's e-mails, joins me to talk Christmas comedy. From across the Connecticut River in Vermont, Elisabeth von Trapp fills us in on what happened to her famous family after The Sound Of Music. There are a brace of British lyricists - Don Black, writer of "Born Free", "Ben", "To Sir With Love", and "Diamonds Are Forever"; and Tim Rice, writer of Jesus Christ Superstar, Evita, The Lion King and, of course, "One Night In Bangkok". There are a couple of Québecois cuties - Dorothée Berryman*, star of the Oscar-winning film Barbarian Invasions, and Monique Fauteux, from the province's legendary progressive rock band Harmonium. Hugh Martin, composer of "Have Yourself A Merry Little Christmas", performs his classic song his way; and Martha Stewart, America's homemaker, mocks my pie dishes. And I couldn't celebrate Christmas without my Sweet Gingerbread Gal Jessica Martin, but, if you've ever wondered what she sounds like de-Steyned, she gets a shot at a couple of solos.
Along the way we consider a range of topics from Ron Paul's artificial Christmas tree and Perry Como's cocaine classic to the dearth of New Hampshire songs and the alleged sexiness of my French. And there's lots of live music from my guests, including performances of "White Christmas", "Silent Night", "My Favorite Things", a bilingual "Rudolph The Red-Nosed Reindeer" not to mention North America's oldest Christmas carol, and a song that nobody's sung in over a century, plus a couple of great medleys.
FROM THE ARCHIVES: THE MYSTERY OF THE BESTIAL FLOOR:
THE MAGI (W. B. Yeats, 1865-1939)
OW as at all times I can see in the mind's eye,
In their stiff, painted clothes, the pale unsatisfied ones
Appear and disappear in the blue depth of the sky
With all their ancient faces like rain-beaten stones,
And all their helms of silver hovering side by side,
And all their eyes still fixed, hoping to find once more,
Being by Calvary's turbulence unsatisfied,
The uncontrollable mystery on the bestial floor.
[originally posted: 12/24/08]
FROM THE ARCHIVES: AS IN OLDEN DAYS:
[originally posted: 12/24/11]For the first of our Christmas audio specials this holiday season, we're presenting an encore of Mark's two-part audio tribute to the composer of our Song of the Week #107 and one of the most popular of all seasonal standards, "Have Yourself A Merry Little Christmas"Hugh Martin died on Friday March 11th this year at the age of 96. As longtime listeners will recall, he was a guest on The Mark Steyn Christmas Show on a couple of occasions. In this special podcast, Mark draws on those archive interviews to celebrate a talented composer, lyricist, vocal arranger, pianist, singer and actor. In this two-part program, we'll hear "Have Yourself A Merry Little Christmas" sung by everyone from Frank Sinatra to Twisted Sister, and from the Steyn archives we'll hear Hugh Martin's own live performance of his seasonal standard - followed by Mark and Jessica's very different take on the song.
FROM THE ARCHIVES: BECAUSE THE OPTIMAL POPULATION IS ONE, JUST ME:
What the Dickens are population controllers up to?: The flint-hearted, prune-faced, carbon-obsessed bean-counters who want fewer people, especially fewer poor people, should reread A Christmas Carol. (Michael Cook, 24 December 2009, MercatorNet)
After 2000 celebrations of how precious a single life is, we still haven't learned the lesson of A Christmas Carol. Had I thought of it earlier, I would have sent a copy to Sir David Attenborough, the famed documentary director who is an enthusiastic patron of the OPT. The OPT's fanatical determination to eliminate CO2 by eliminating people is basically the "odious, stingy, hard, unfeeling" Malthusian policy of eliminating poverty by eliminating the poor. Scrooge was a Malthusian, you will remember. Here he is refusing a few pence for the poor:
"'I wish to be left alone,' said Scrooge. '... I don't make merry myself at Christmas and I can't afford to make idle people merry. I help to support the establishments I have mentioned [prisons and workhouses] - they cost enough; and those who are badly off must go there.'
"'Many can't go there; and many would rather die.'
"'If they would rather die,' said Scrooge, 'they had better do it, and decrease the surplus population.'"
It sounds familiar doesn't it? The rich, isolated, beggar-my-neighbour individual. The mean, narrow-minded bean-counting. The fear of the population bomb. The scoffing at the possibility of happiness. "'If I could work my will,' said Scrooge indignantly, 'every idiot who goes about with "Merry Christmas" on his lips should be boiled with his own pudding, and buried with a stake of holly through his heart. He should!'"
How do the Spirits of Christmas teach Scrooge that "quality of life" isn't everything? Basically by showing him visions of family life. It's the simple, affectionate family life of the impoverished Cratchits and their six children. "They were not a handsome family; they were not well-dressed... but they were happy, grateful, pleased with one another, and contented with the time," says Dickens. Of all of them, it is Tiny Tim, the "useless" cripple, with his crutch and iron frame, who strikes the spark of human sympathy into Scrooge's withered heart.
[originally posted: 12/24/09]
FROM THE ARCHIVES: EVERGREEN DRESSED:
A tale that the poet Rückert told
To German children, in days of old;
Disguised in a random, rollicking rhyme
Like a merry mummer of ancient time,
And sent, in its English dress, to please
The little folk of the Christmas trees.
A LITTLE fir grew in the midst of the wood
Contented and happy, as young trees should.
His body was straight and his boughs were clean;
And summer and winter the bountiful sheen
Of his needles bedecked him, from top to root,
In a beautiful, all-the-year, evergreen suit.
But a trouble came into his heart one day,
When he saw that the other trees were gay
In the wonderful raiment that summer weaves
Of manifold shapes and kinds of leaves:
He looked at his needles so stiff and small,
And thought that his dress was the poorest of all.
Then jealousy clouded the little tree's mind,
And he said to himself, "It was not very kind
"To give such an ugly old dress to a tree!
"If the fays of the forest would only ask me,
"I'd tell them how I should like to be dressed,--
"In a garment of gold, to bedazzle the rest!"
So he fell asleep, but his dreams were bad.
When he woke in the morning, his heart was glad;
For every leaf that his boughs could hold
Was made of the brightest beaten gold.
I tell you, children, the tree was proud;
He was something above the common crowd;
And he tinkled his leaves, as if he would say
To a pedlar who happened to pass that way,
"Just look at me! don't you think I am fine?
"And wouldn't you like such a dress as mine?"
"Oh, yes!" said the man, "and I really guess
I must fill my pack with your beautiful dress."
So he picked the golden leaves with care,
And left the little tree shivering there.
"Oh, why did I wish for golden leaves?"
The fir-tree said, "I forgot that thieves
"Would be sure to rob me in passing by.
"If the fairies would give me another try,
"I'd wish for something that cost much less,
"And be satisfied with glass for my dress!"
Then he fell asleep; and, just as before,
The fairies granted his wish once more.
When the night was gone, and the sun rose clear,
The tree was a crystal chandelier;
And it seemed, as he stood in the morning light,
That his branches were covered with jewels bright.
"Aha!" said the tree. "This is something great!"
And he held himself up, very proud and straight;
But a rude young wind through the forest dashed,
In a reckless temper, and quickly smashed
The delicate leaves. With a clashing sound
They broke into pieces and fell on the ground,
Like a silvery, shimmering shower of hail,
And the tree stood naked and bare to the gale.
Then his heart was sad; and he cried, "Alas
"For my beautiful leaves of shining glass!
"Perhaps I have made another mistake
"In choosing a dress so easy to break.
"If the fairies only would hear me again
"I'd ask them for something both pretty and plain:
"It wouldn't cost much to grant my request,--
"In leaves of green lettuce I'd like to be dressed!"
By this time the fairies were laughing, I know;
But they gave him his wish in a second; and so
With leaves of green lettuce, all tender and sweet,
The tree was arrayed, from his head to his feet.
"I knew it!" he cried, "I was sure I could find
"The sort of a suit that would be to my mind.
"There's none of the trees has a prettier dress,
"And none as attractive as I am, I guess."
But a goat, who was taking an afternoon walk,
By chance overheard the fir-tree's talk.
So he came up close for a nearer view;--
"My salad!" he bleated, "I think so too!
"You're the most attractive kind of a tree,
"And I want your leaves for my five-o'clock tea."
So he ate them all without saying grace,
And walked away with a grin on his face;
While the little tree stood in the twilight dim,
With never a leaf on a single limb.
Then he sighed and groaned; but his voice was weak--
He was so ashamed that he could not speak.
He knew at last that he had been a fool,
To think of breaking the forest rule,
And choosing a dress himself to please,
Because he envied the other trees.
But it couldn't be helped, it was now too late,
He must make up his mind to a leafless fate!
So he let himself sink in a slumber deep,
But he moaned and he tossed in his troubled sleep,
Till the morning touched him with joyful beam,
And he woke to find it was all a dream.
For there in his evergreen dress he stood,
A pointed fir in the midst of the wood!
His branches were sweet with the balsam smell,
His needles were green when the white snow fell.
And always contented and happy was he,--
The very best kind of a Christmas tree.
[originally posted: 12/24/09]
FROM THE ARCHIVES: YULE NEVER GUESS WHO WAS WRONG
Forever ember: 'Yule Log' story (MARISA GUTHRIE, 11/29/2006, NY Daily News)
Except for a 10-year interruption from 1990-2000, when bean-counting scrooges decided it was too expensive to run the marathon log session without commercials, "The Yule Log" has run every year in New York on a three-hour loop accompanied by holiday music.
It was our fights over whether the Yule log really burned for three hours or was a loop that first convinced me that Orrin doesn't (and never has) believed in the conservation of energy and matter.
[originally posted: 12/24/06]
FROM THE ARCHIVES: "NOTHING ELSE REAL AND ABIDING":
Is There a Santa Claus? (The New York Sun, 1897)
I am 8 years old.
Some of my little friends say there is no Santa Claus.
Papa says, "If you see it in The Sun, it's so."
Please tell me the truth; is there a Santa Claus?
115 West Ninety-Fifth St.
Virginia, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except (what) they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men's or children's, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.
Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no Virginias. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.
Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding.
No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
[originally posted: 12/24/09]
FROM THE ARCHIVES: SILVERBELL TOILS FOR YULE:
[originally posted: 12/24/09]
FROM THE ARCHIVES: GROUND CONTROL TO DER BINGLE:
Bing and Bowie: An Odd Story of Holiday Harmony (Paul Farhi, 12/19/06, Washington Post)
Bowie, who was 30 at the time, and Crosby, then 73, recorded the duet Sept. 11, 1977, for Crosby's "Merrie Olde Christmas" TV special. A month later, Crosby was dead of a heart attack. The special was broadcast on CBS about a month after his death.
The notion of pairing the resolutely white-bread Crosby with the exquisitely offbeat Bowie apparently was the brainchild of the TV special's producers, Gary Smith and Dwight Hemion, according to Ian Fraser, who co-wrote (with Larry Grossman) the song's music and arranged it.
Crosby was in Great Britain on a concert tour, and the theme of the TV special was Christmas in England. Bowie was one of several British guest stars (the model Twiggy and "Oliver!" star Ron Moody also appeared). Booking Bowie made logistical sense, since the special was taped near his home in London, at the Elstree Studios. As perhaps an added inducement, the producers agreed to air the arty video of Bowie's then-current single, "Heroes" (Crosby introduced it).
It's unclear, however, whether Crosby had any idea who Bowie was. Buz Kohan, who wrote the special and worked with Fraser and Grossman on the music, says he was never sure Crosby knew anything about Bowie's work. Fraser has a slightly different memory: "I'm pretty sure he did [know]. Bing was no idiot. If he didn't, his kids sure did."
FROM THE ARCHIVES: IT'S AMERICA, WE'RE ALL CHRISTIAN:
Whose Christmas Is It? (MICHAEL FEINSTEIN, 12/18/09, NY Times)
If you look at a list of the most popular Christmas songs, you'll find that the writers are disproportionately Jewish: Irving Berlin's "White Christmas," "The Christmas Song" (yes, Mel Tormé was Jewish), "Let It Snow! Let It Snow! Let It Snow!," "I'll Be Home for Christmas," "Silver Bells," "Santa Baby," "Rudolph the Red-Nosed Reindeer" and "Winter Wonderland" -- perennial, beloved and, mostly, written for the sheet music publishers of Tin Pan Alley, not for a show or film. (Two notable exceptions: "White Christmas," introduced in "Holiday Inn," and "Silver Bells," written for "The Lemon Drop Kid.")
You'll notice that certain famous Jewish songwriters are conspicuously absent from this list. Why? Unlike the Tin Pan Alley songwriters, who churned out songs to order on every conceivable subject for their publishers, writers like Jerome Kern, the Gershwins, Richard Rodgers and Harold Arlen mainly created songs for musical plays and films, and unless a story line required a holiday song they had no need to write one. When they did try one outside the framework of a show, it rarely had the same spark. Rodgers and Hammerstein's "Happy Christmas, Little Friend," recorded by Rosemary Clooney in the '50s, is sadly lethargic. Even Clooney couldn't recall it when asked to sing it 30 years later. Or so she claimed.
In my holiday shows, I'm always looking for novel expressions of the season, and when I introduce a new song I don't usually think about the religion of its creator. That said, I'm always pleased to discover a surprising juxtaposition. It doesn't take Freud to figure out that the sugarplums, holly and mistletoe all tap into a sense of comfort, longing, security and peace that so many fervently desire; that we all wish the clichés were true. As Jews, Christians, Muslims, Mormons, Buddhists and everything in between, we are all more alike than we are different. That's something to celebrate.
[originally posted: 12/18/10]
FROM THE ARCHIVES: MEANLY WRAPPED:
[originally posted: 12/24/11]
FROM THE ARCHIVES: HE EVEN BRINGS OUT THE BEST IN THE FRENCH:
From Handel's "Messiah" to Irving Berlin's "White Christmas," most everyone has his favorite seasonal music. Mine is Hector Berlioz's trilogy, "L'Enfance du Christ" (The Infancy of Christ), a surprisingly intimate score from a composer best known for such blockbusters as the "Symphonie Fantastique" and the towering Requiem. "L'Enfance du Christ" is probably the composer's most gentle choral work, characterized by numerous dynamic markings instructing that passages be played piano (soft), pianissimo (very soft), and even pianississimo (extremely soft).
It originated in a surprisingly offhanded gesture. In 1850, while a bored guest at a Parisian party, Berlioz was asked to write in a friend's autograph album. On the spur of the moment he began to jot down a few bars of music. "It seemed to have a rustic style," Berlioz later recalled, "and also to suggest a naïve mystical feeling, so I immediately invented some appropriate words for it. It became a chorus of shepherds in Bethlehem, bidding farewell to the infant Jesus as the Holy Family departs for Egypt."
Scholars have suggested that Berlioz may have previously visited the Louvre, viewing its many paintings of the Flight into Egypt. Whatever his inspiration, he soon followed this musical autograph with a movement called "The Repose of the Holy Family," and then with an overture. In November of that year, needing a choral piece to fill out a concert program, he decided to link the overture and two movements together and present them as the work of a fictitious 17th-century French composer he called Pierre Ducré.
FROM THE ARCHIVES: ENOUGH VERBAL ROPE?:
A Visit from Saint Nicholas (Clement Clarke Moore?)
T'was the night before Christmas,
when all through the house
Not a creature was stirring, --not even a mouse;
The stockings were hung by the chimney with care,
In hopes that St. Nicholas soon would be there.
The children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads;
And mamma in her 'kerchief, and I in my cap,
Had just settled down for a long winter's nap,
When out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
The moon on the breast of the new-fallen snow
Gave the lustre of mid-day to objects below,
When, what to my wondering eyes should appear,
But a miniature sleigh, and eight tiny reindeer,
With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name;
"Now, DASHER! now, DANCER! now, PRANCER and VIXEN!
On, COMET! on CUPID! on, DONDER and BLITZEN!
To the top of the porch! to the top of the wall!
Now dash away! dash away! dash away all!"
As dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky,
So up to the house-top the coursers they flew,
With the sleigh full of toys, and St. Nicholas too.
And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my hand, and was turning around,
Down the chimney St. Nicholas came with a bound.
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a peddler just opening his pack.
His eyes -- how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook, when he laughed like a bowlful of jelly.
He was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself;
A wink of his eye and a twist of his head,
Soon gave me to know I had nothing to dread;
He spoke not a word, but went straight to his work,
And filled all the stockings; then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ere he drove out of sight,
"HAPPY CHRISTMAS TO ALL, AND TO ALL A GOOD-NIGHT."
There Arose Such a Clatter: Who Really Wrote "The Night before Christmas"? (And Why Does It Matter?) (Stephen Nissenbaum, January 2001, Common-Place)
In a chapter of his just-published book, Author Unknown, Don Foster tries to prove an old claim that had never before been taken seriously: that Clement Clarke Moore did not write the poem commonly known as "The Night before Christmas" but that it was written instead by a man named Henry Livingston Jr. Livingston (1748-1828) never took credit for the poem himself, and there is, as Foster is quick to acknowledge, no actual historical evidence to back up this extraordinary claim. (Moore, on the other hand, did claim authorship of the poem, although not for two decades after its initial--and anonymous--publication in the Troy [N.Y.] Sentinel in 1823.) Meanwhile, the claim for Livingston's authorship was first made in the late 1840s at the earliest (and possibly as late as the 1860s), by one of his daughters, who believed that her father had written the poem back in 1808.
Why revisit it now? In the summer of 1999, Foster reports, one of Livingston's descendants pressed him to take up the case (the family has long been prominent in New York's history). Foster had made a splash in recent years as a "literary detective" who could find in a piece of writing certain unique and telltale clues to its authorship, clues nearly as distinctive as a fingerprint or a sample of DNA. (He has even been called on to bring his skills to courts of law.) Foster also happens to live in Poughkeepsie, New York, where Henry Livingston himself had resided. Several members of the Livingston family eagerly provided the local detective with a plethora of unpublished and published material written by Livingston, including a number of poems written in the same meter as "The Night before Christmas" (known as anapestic tetrameter: two short syllables followed by an accented one, repeated four times per line--"da-da-DUM, da-da-DUM, da-da-DUM, da-da-DUM," in Foster's plain rendering). These anapestic poems struck Foster as quite similar to "The Night before Christmas" in both language and spirit, and, upon further investigation, he was also struck by telling bits of word usage and spelling in that poem, all of which pointed to Henry Livingston. On the other hand, Foster found no evidence of such word usage, language, or spirit in anything written by Clement Clarke Moore--except, of course, for "The Night before Christmas" itself. Foster therefore concluded that Livingston and not Moore was the real author. The literary gumshoe had tackled and solved another hard case.
Foster's textual evidence is ingenious, and his essay is as entertaining as a lively lawyer's argument to the jury. If he had limited himself to offering textual evidence about similarities between "The Night before Christmas" and poems known to have been written by Livingston, he might have made a provocative case for reconsidering the authorship of America's most beloved poem--a poem that helped create the modern American Christmas. But Foster does not stop there; he goes on to argue that textual analysis, in tandem with biographical data, proves that Clement Clarke Moore could not have written "The Night before Christmas." In the words of an article on Foster's theory that appeared in the New York Times, "He marshals a battery of circumstantial evidence to conclude that the poem's spirit and style are starkly at odds with the body of Moore's other writings." With that evidence and that conclusion I take strenuous exception.
[originally posted: 2004-12-24]
FROM THE ARCHIVES: PRESENTS TO BE HAD (via Ted Welter):
[originally posted: 12/24/09]
FROM THE ARCHIVES: THE SUSTAINING RESIDUE (via Mike Daley):
Life is sacred: that's what Christmas really means (Archbishop Peter Smith, 19/12/2004, Daily Telegraph)
The essential message of Christmas is that in the birth of Jesus "we see our God made visible and so are caught up in the God we cannot see". He didn't come to condemn us, or to manipulate and control us. He didn't come with any worldly ambition to be successful or powerful. He came speaking the language of vulnerable, self-giving love which respects the dignity and worth of every person. It is a proclamation of the Good News that every human life is sacred because it reflects the image and likeness of the living God.
For all the doubts and difficulties many may have with the Church today, there is something deeply compelling about this core belief of Christians, namely that God became man out of unconditional love and compassion for wounded humanity. I think it is the instinctive acceptance of that truth which helps explain the remarkable statistic that more than 70 per cent of the population of this country still regards itself as Christian. So perhaps we are not yet - in fact we may be very far from - the secular utopia that is so often trumpeted.
But Christian faith in God and the sanctity of human life is more than an intellectual assent to the truth expressed in dogma. It must be fully lived and lead to an engagement of the whole person in love, service, prayer and witness. Only then can such witness to the extraordinary life-giving power of Christian love be truly influential in sustaining and transforming the lives of individuals, their families and the communities in which they live.
Unfortunately many have become "light users" of the Christian religion and have only a residual faith. In an age where the media too often dismiss a balanced public witness to the value of Christian faith and moral teaching as old-fashioned and irrelevant, our society is, I believe, becoming more vulnerable than ever to losing its moral bearings.
France will pass without anyone shedding a tear, but England is worth saving.
[originally posted: 2004-12-19]
FROM THE ARCHIVES--HE MADE US ALL JEWS:
How Jewish Family Values Shaped Christianity: The world into which Jesus was born and raised has shaped morals for two millennia. How Jewish mores became Christianity's customs. (Lisa Miller, Dec. 18, 2006, Newsweek)
[W]hatever one's personal beliefs, no student of religion or culture should overlook the significance of the world of the Nativity, for the milieu into which Jesus was bornâ€"and in which he was raisedâ€"has fundamentally shaped the manners and morals of the ensuing two millennia. The Jewish family values that were prevalent in first-century Judeaâ€"the values of Mary and Joseph and of the young Jesusâ€"became the values of Christianity, and of the regions of the world in which Christianity has long been a critical force.
It all began with the habits and culture of Judaism. The emphasis on family, on sexual morality, on caring for one's kith and kinâ€"all were (and are) sacred Jewish traditions, and the transmission of those mores from a relative backwater of the Roman Empire in the first years of the Common Era to our own time is the unlikely result of Mary and Joseph's parenting, the disciples' failed apocalyptic hopes and, ultimately, the early Christians' search for a way to survive once they realized the Second Coming was not as imminent as they first believed.
The story of Jesusâ€"and thus the story of Christianityâ€"begins with a common Jewish family. Mary is an innocent; Joseph is generous and protective, even of a child who is not his own. The baby is a baby, miraculous enough; like all happy births, his is cause for gossip, celebration and gift giving. On close inspection, the details of the Nativity don't add up particularly well: the birth narrative appears in just two of the four Gospels, Matthew and Luke, and they differ a great deal. Matthew starts with a genealogy, Luke with the story of the miraculous pregnancy of Mary's cousin Elizabeth. The Christmas story most people know from church pageants and television specials is a conflation of the two Gospels, putting Matthew's Magi together with the shepherds of Luke.
As the Nativity story makes clear, though, Mary and Joseph's era was one rich in moral standards designed to offer stability in an uncertain world, and they would have transmitted those standards to their son as he grew up. A woman's virginity, for example, was a sacred possession, to be given away or stolen at great cost. According to Deuteronomy, a man who violated a virgin had to pay a fine of 50 silver shekels and marry the woman in question; an unmarried woman who willfully had sex with a man other than her fiancÃ© could be put to death. In ancient Israel, this value was probably a matter of pragmatism more than theology; it assured men who lived in a culture that prized family above all that their children were their own. "Because it was encoded in Biblical texts and the texts became sacred, [virginity] took on a moral dimension," says Carol Meyers, editor of "Women in Scripture" and a professor of religion at Duke. "By the time of Christianity ... any violation was seen as going against God's word."
The values of Jewish families were unique given the circumstances of the time. It is true that Romans of the first century had some regard for family, too (in his book "Jewish Marriage in Antiquity," Brown University professor Michael Satlow points out that Roman law esteemed married men with children above married men without children and unmarried men as part of the social order).
But Jewish devotion to family predates the Romans by thousands of yearsâ€"think of all those begatsâ€"and by the time of Jesus, Jewish family values were noticeably different from those of their neighbors. A Roman father could, for any or no reason, choose to kill his newborn infant either by cutting the umbilical cord too close or by leaving the baby outside, and the Jewish refusal to do so was seen as peculiar. "The Jews see to it that their numbers increase," wrote the historian Tacitus around A.D. 100. "It is a deadly sin to kill a born or unborn child, and they think that eternal life is granted to those who die in battle or executionâ€"hence their eagerness to have children, and their contempt for death." Herod himself executed two of his own sons, leading Augustus Caesar to remark that "I'd rather be Herod's pigs than Herod's sons."
In a culture so devoted to children, married sex was a blessing. "The harmonious coming together of man and woman and their consummation is figuratively a house. And everything which is without a woman is imperfect and homeless," wrote the Jewish philosopher Philo of Alexandria (20 B.C.-A.D. 40). Within this context, whether Joseph and Mary, a married Jewish couple, did or did not eventually procreate on their own is a subject of endless scholarly and theological debate. When, in the Gospel of Matthew, the author says that Joseph had no union with Mary "until she gave birth to a son," he implies that a union did occur afterwardâ€"a decent explanation for the appearance in Mark and Matthew of Jesus' brothers James, Joseph, Judas and Simon, as well as unnamed sisters. "Some good historians believe that [these brothers and sisters] were part of Jesus' entourage," says Rodney Stark, of Baylor University.
And so the growing Jesus would have come of age in a world that cherished procreation, family ties and the history and theology of Israel, including immersion in the Scriptures and the ancient stories of God's deliverance of his people. According to Luke, when Jesus was 12, he traveled with his parents to Jerusalem from Galilee to celebrate Passover. The family feasted there and when they were done, Joseph and Mary turned around and headed home. After a day, they noticed that their son was missing from their entourage and rushed back to Jerusalem to find him. There, the story goes, they discovered Jesus in the temple, talking to the priests and astonishing the assembled crowds with his wisdom.
But his parents were parents, and they were worried. "Son, why have you treated us like this?" his mother asks. "Your father and I have been anxiously searching for you."
"Why were you searching for me? Didn't you know I had to be in my father's house?" But they did not understand what he was saying.
It would not, in all likelihood, be the last time. Their son was growing up in a time of great theological and political turbulence in Judea; in the time of Mary and Joseph, some Jews had begun to believe that the end of the world was coming any day. It would be brought about by a warrior king, a messiah from the house of David, who would destroy the wicked and usher in the kingdom of heaven on earth. The Gospels do not say what Joseph and Mary believed about the apocalypse, but John the Baptist believed in one, and when Jesus says, in Luke, "The Kingdom of God is near," an apocalypse is precisely what he means.
In the temple, Jesus is as rude as a 12-year-old can be. But he's also the kind of Jewish son a mother would be proud of: he takes the family values of his childhood and, in his later years, makes a revolutionary leap. Family, he comes to preach, is not in the blood ties and biology his parents' generation so reveres. To him, the end of the world is coming and what matters now is the community of believers, the followers of the Messiahâ€"on earth and in heaven. What matters is the family, as he put it, of man. Throughout the Gospels, Jesus makes this point again and again. "Let the dead bury the dead," he says in Luke. There's no need for sweet goodbyes. The only thing a believer must do is "follow me" and proclaim the Kingdom of God.
[originally posted: 12/24/06]
FROM THE ARCHIVES: NO ONE EVER IS TO BLAME (via Mike Daley):
Blaming Christmas (Lee Harris, 12/24/03, Tech Central Station)
To learn that your parents are Santa Claus is the end of one philosophic journey; but it is also the start of another, if you are prepared to continue it. For the skeptic must now ask himself, If my parents don't believe in Santa Claus, why have they tried so hard to get me to believe in him? Indeed, why have they saved money all year long -- or, as so often nowadays, maxed their credit card to the limit -- in order that I would continue to remain under such a costly illusion? Why do my own parents so empathically insist that I go on giving the tribute that is theirs to someone else instead -- especially when that someone else doesn't happen to exist, and with whom it is not even possible to score transcendental brownies points, as with God? Does this -- does any of this -- make sense? If Christmas is just an elaborate hoax, it would appear to be a hoax perpetuated at the expense of the hoaxer.
When the skeptical child becomes a skeptical adult, he may feel that he has hit upon the correct answer: his parents were themselves saps and suckers, hoodwinked by Madison Avenue into believing they were honor-bound to keep up the pretence that all this expensive merchandise was really manna from heaven, in order to bolster the sales of self-serving manufacturers and
retailers. But, here again, the skeptic lacks the will to push his skepticism to its logical conclusion, because he fails to ask the next question: Okay, suppose my parents were just the unwitting tools of capitalism, suppose that they had been brainwashed into buying more stuff
than any child could possibly need, or often want, why did they feel hide-bound to preserve the illusion of Santa Claus for me? What made them look upon Christmas as if it were a sacred duty?
They were hide-bound because they were honor-bound. They felt that they owed their children a happy Christmas, and felt it as a genuine ethical obligation, akin to the military service that a man may feel that he owes to his nation. That is what a sense of honor is all about. And it is the origin
of this sense that we must address, if we are to explain our parents' passion for perpetuating such a bizarre delusion.
Even if they were deluded by Madison Avenue, their susceptibility did not stem from a defective intellect, but from an overfull heart: they would not have been so vulnerable to cynical manipulation if they had not been so desperate to do their duty by their children that the mere idea that they might be depriving their children one of the good things of life drove them to a frenzy of anguished consumption, but at the same time drove them to something that the timid skeptic can never understand.
In their anxiety to do right by their kids, they achieved the supreme self-sacrifice of the human ego -- the doing of good without any expectation of getting credit for it. To question whether this self-sacrifice was worth it may be a legitimate function of the intellect; but it must not tempt you
to overlook the most significant fact about such self-sacrifice, namely, that it happens at all.
This too is a rebuke to neoconservatism.
[originally posted: 2003-12-24]
FROM THE ARCHIVES: SIGN SAYS CLEARANCE TO THE TWELVE FOOT LINE, BUT THEM CHICKENS WAS STACKED TO 13' 9":
Red Ryder's Eternal Home on the Range: Ralphie's hero now has a fitting tribute. (MARK YOST, December 23, 2003, Wall Street Journal)
PAGOSA SPRINGS, Colo.--If the umpteen showings of A Christmas Story and a new 20th-anniversary, two-disc DVD set aren't enough to sate your appetite for Ralphie Parker and his tortured quest for a Red Ryder BB gun, then you need to head to this little town in the southwest corner of Colorado. It's home to the Fred Harman Art Museum.
Who's Fred Harman, you ask? He's the cartoonist who created Ralphie's hero, Red Ryder, and his Indian sidekick, Little Beaver.
As if the connection to A Christmas Story didn't suffice to make one think about violating the Time Zone Rule, The greatest Country and Western tune of all time comes to its thrilling conclusion against "the side of a feed store In downtown Pagosa Springs.
[originally posted: 2003-12-23]
FROM THE ARCHIVES : WHEN WHAT THEY NEEDED WAS SOMETHING MORE OLD:The Gospel According to Peanuts: How A Charlie Brown Christmas almost didn't happen (Lee Habeeb, 11/25/11, National Review)
We learned in that American Masters series that Schulz had some ideas of his own for the Christmas special, ideas that didn't make the network suits very happy. First and foremost, there was no laugh track, something unimaginable in that era of television. Schulz thought that the audience should be able to enjoy the show at its own pace, without being cued when to laugh. CBS created a version of the show with a laugh track added, just in case Schulz changed his mind. Luckily, he didn't.
The second big battle was waged over voiceovers. The network executives were not happy that the Schulz's team had chosen to use children to do the voice acting, rather than employing adults. Indeed, in this remarkable world created by Charles Schulz, we never hear the voice of an adult.
The executives also had a problem with the jazz soundtrack by Vince Guaraldi. They thought the music would not work well for a children's program, and that it distracted from the general tone. They wanted something more . . . well . . . young.
Last but not least, the executives did not want to have Linus reciting the story of the birth of Christ from the Gospel of Luke. The network orthodoxy of the time assumed that viewers would not want to sit through passages of the King James Bible.
FROM THE ARCHIVES: "REASON FOR MAKING MERRY"
"There is in every person the desire to be accepted as a person and considered as a sacred reality, for every human history is a sacred history and demands the utmost respect." -- Benedict XVI, Rome, Spanish Steps, December 8, 2009. [...]
"Through the ages, He (God) prepared a way for the Gospel. Finally, God appears. He speaks through His Son. This Son turns out to be "the eternal Word." God from God, Light from Light. He will enlighten men, make known "the innermost things of God." This Word is "Jesus Christ, the word made flesh." He did what the "Father gave him to do." The Evangelist Luke recounts these things. They actually happened.
This Christ completed God's intended revelation. He did this making known what He wanted to make known in all his words and deeds, in the principal events of His life. The dramatic event of His Crucifixion was carried out under the authority of Tiberius Caesar by a Roman Governor by the name Pontius Pilate. But the event seemed to concern the Jews more than the Romans, at least initially. Pilate wanted to "wash his hands" of the whole mess. Many leading Jews just wanted this troublemaker out of the way. Pilate asked the crowd what to do with Him. They shouted "Crucify him."
But no one can crucify a man who does not exist. The message of all these events was "that God is with us to free us from the darkness of sin and death, and to raise us up to eternal life."
Chesterton tells us that this event of Christ's birth is one of comfort and really of making merry, of rejoicing. The two go together. The metaphysics and the brightness are there. But the birth of Christ into this world is a comfort, something ordinary folks can understand. Such ordinary folk have always suspected their lives mean something. No one has told them why. If Christ is born as a Child and if He is the Son of God, does this not tell us something about ourselves, about each son of man and woman (there are, as Chesterton said, no sons of man and man, though there is a Son of Man, born of woman)?
Revelation tells us first that we are not God. We are men, finite beings. Yet, we are not to have strange gods before us. The only God we want before us is the one who is testified to here, the one born of Mary in Bethlehem. She is evidently there because of a decree of Caesar Augustus. Her husband, Joseph, was of the house of David. The angel has said to her, "Hail, full of grace, the Lord be with you." She said, "Be it done unto me." She said this after she inquired "how."
Is there really any other way? Maybe God will figure out that the way He chose from the beginning was not "working." Maybe He will send a Mohammed or a Nietzsche, or a Grand Inquisitor, to explain things differently? No, it did not and will not happen. Robert Hugh Benson spoke of The Lord of the World. This Lord was present at the Fall.
Dei Verbum says: "The Christian dispensation, because it is the new and definitive covenant, will never pass away, and no new public revelation is any longer to be looked for before the manifestation in glory of our Lord Jesus Christ." I find this rather comforting. It is a reason for making merry. We have already been given all we need to know. The light has shone in the darkness, even if the darkness did not comprehend it.
But I am intrigued by Benedict's phrase "every human being is a salvation history." The pope says "is" a salvation history, not "has" one. That phrase "salvation history" is usually used of the way that God reveals Himself and His purposes in history, the history of the world from Creation to final Judgment. It includes the rise and fall of nations. Yet it is here singular, as if the rise and fall of nations passes through our own souls. Well, of course it does. Plato said this. Solzhenitsyn said this. It is obvious. There is no collective salvation that bypasses what each of us is, destined to eternal life.
FROM THE ARCHIVES: SOLE DELIGHT:
Bright portals of the sky,
Emboss'd with sparkling stars,
Doors of eternity,
With diamantine bars,
Your arras rich uphold,
Loose all your bolts and springs,
Ope wide your leaves of gold,
That in your roofs may come the King of Kings.
O well-spring of this All!
Thy Father's image vive;
Word, that from nought did call
What is, doth reason, live;
The soul's eternal food,
Earth's joy, delight of heaven;
All truth, love, beauty, good:
To thee, to thee be praises ever given!
O glory of the heaven!
O sole delight of earth!
To thee all power be given,
God's uncreated birth!
Of mankind lover true,
Indearer of his wrong,
Who doth the world renew,
Still be thou our salvation and our song!
[originally posted: 2003-12-25]
FROM THE ARCHIVES: BENT (via Judd Heartsill):
Christmas has come (Bill Murchison, December 23, 2003, Townhall)
In truth, the defect implied by the coming of the Lord in human form was more basic: Our human nature was bent, like an overburdened clothing rod. More than smiles and politeness and observance of duty would be necessary to fix it. And, in earthly terms, it really could not be "fixed," not just yet. Faith in the Little Lord Jesus was a sound step in the short run, but it would take his resurrection and return to dispose once and for all of the "bentness" problem.
In the meantime, Christians would be ... people. Of a certain sort, naturally. But, still, people. Not always "nice" to others, not even nice, all the time, to fellow Christians. This was notwithstanding the commandment of the Babe, grown to manhood, that they should "love one another," as he had loved them. They would try. But -- sigh -- bentness often would block the way.
Over the centuries, the physical achievements of Christianity -- the hospitals, schools, universities and missions -- as well as the deeds of mercy, forbearance and sacrifice would surpass all logical expectation. At their very best, the people of the manger -- Christians -- would speak of themselves as the redeemed, bearing a message of redemption "which shall be to all people."
The stumbles along the way, the falls, the catastrophes, would remind them of the human mess over which the angels hovered on that silent night: not in approval or confirmation, rather, in love of the wayward humans into whose midst a savior had come. To whom, that is, Christmas had come.
The miracle of Christmas is, of course, that God would even care about Man enough to try and comprehend us and would be so determined to do so that He would lower Himself to our level and live a mortal life. (How many scientists, after all, care enough about the rats in their lab that they'd be willing to live and die like one?) But the key moment in the life of Christ is when he pleads: "Forgive them, Father. They know not what they do." What God learned--and, yes, it will seem presumptuous to some to say that God had things left to learn, but the tale is inexplicable otherwise--is that Man is incapable of behaving as He wished us to when He Created us, no matter how hard we try. So the taunt of the unbelievers, that faith is useless because Christians continue to act like men instead of like Christ, is obviously inane. Men are men; such is our tragedy. We struggle, in futility, against our natures; that is our triumph. Give up the struggle and all that's left is the tragedy.
Is there absolute objectivity? (Rabbi Hillel Goldberg , 12/19/03, Jewish World Review)
Essentially, the Heisenberg principle states that the momentum and the position of a subatomic particle cannot both be known precisely. For the only way to measure either is to use some kind of illumination, which changes either the velocity or the position. The participant changes reality.
This is not a technical difficulty that some new technology will eliminate. It is in the nature of subatomic reality.
Under Einstein's special theory of relativity, no two observers moving through space at different speeds ï¿½ and we are all moving through space ï¿½ see things the same way. For example, observers moving at different speeds will measure the length of a stick differently. They will also measure the time it takes for the stick to pass by differently. Time is relative to the speed and position of the observer. On earth, we are all moving through space at the same speed, so reality seems objective. It is not this way.
All this is another way of pointing out the contingent nature of the human being as he or she strives to become like, to apprehend and to communicate with the one objective reality, G-d.
[originally posted: 2003-12-25]
FROM THE ARCHIVES: FOR CARUSO WE'LL EXCUSE THE FRENCH:
[originally posted: 12/24/2010]
FROM THE ARCHIVES: VISIBLE IN THE ONE:
"God's sign is that he makes himself small, he becomes a child": "No longer is he the distant God who can in some way be perceived from afar, in creation and in our own consciousness." From Bethlehem erupts the news that changes everything, even the "hearts of stone." The pope's homily for Christmas Eve (Benedict XVI, 12/24/09, Chiesa)
Let us once again listen directly to the Gospel. The shepherds tell one another the reason why they are setting off: "Let us see this thing that has happened." Literally the Greek text says: "Let us see this Word that has occurred there." Yes indeed, such is the radical newness of this night: the Word can be seen. For it has become flesh. The God of whom no image may be made - because any image would only diminish, or rather distort him - this God has himself become visible in the One who is his true image, as Saint Paul puts it (cf. 2 Cor 4:4; Col 1:15). In the figure of Jesus Christ, in the whole of his life and ministry, in his dying and rising, we can see the Word of God and hence the mystery of the living God himself.
This is what God is like. The Angel had said to the shepherds: "This will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger" (Lk 2:12; cf. 2:16). God's sign, the sign given to the shepherds and to us, is not an astonishing miracle. God's sign is his humility. God's sign is that he makes himself small; he becomes a child; he lets us touch him and he asks for our love. How we would prefer a different sign, an imposing, irresistible sign of God's power and greatness! But his sign summons us to faith and love, and thus it gives us hope: this is what God is like. He has power, he is Goodness itself. He invites us to become like him.
Yes indeed, we become like God if we allow ourselves to be shaped by this sign; if we ourselves learn humility and hence true greatness; if we renounce violence and use only the weapons of truth and love. Origen, taking up one of John the Baptist's sayings, saw the essence of paganism expressed in the symbol of stones: paganism is a lack of feeling, it means a heart of stone that is incapable of loving and perceiving God's love. Origen says of the pagans: "Lacking feeling and reason, they are transformed into stones and wood" (in Lk 22:9). Christ, though, wishes to give us a heart of flesh. When we see him, the God who became a child, our hearts are opened. In the Liturgy of the holy night, God comes to us as man, so that we might become truly human. Let us listen once again to Origen: "Indeed, what use would it be to you that Christ once came in the flesh if he did not enter your soul? Let us pray that he may come to us each day, that we may be able to say: I live, yet it is no longer I that live, but Christ lives in me (Gal 2:20)" (in Lk 22:3).
Yes indeed, that is what we should pray for on this Holy Night. Lord Jesus Christ, born in Bethlehem, come to us! Enter within me, within my soul. Transform me. Renew me. Change me, change us all from stone and wood into living people, in whom your love is made present and the world is transformed. Amen.
[originally posted: 12/24/09]
FROM THE ARCHIVES: WHICH IS WHY RABBIS DON'T GET TO DECIDE WHO'S JEWISH:
The Old Testament and the Messianic Hope (Thomas Storck, November/December 1996, The Catholic Faith)
One persistent, and indeed paramount, Old Testament theme is the connection of the Messiah with Abraham and David. The reason for this connection involves the covenants that God made with each of these men, covenants by which God promised some future benefit. The covenant with Abraham, for example, first mentioned in Genesis 12:2-3, promised a blessing for His descendants and for all people.
I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you.
This was the covenant, later ratified by the rite of circumcision (Genesis 17:9-27), which made Abraham the father of the chosen people, the Jews. This covenant pledged two important things: that God would bless all the people of the earth, and that this blessing would somehow be accomplished through Abraham. By establishing Abraham's descendants as a chosen people God provided for the fulfillment of both promises, for the chosen people were a kind of seedbed for the Messiah, Jesus Christ, who was a son of Abraham, and in Him all people of the world can indeed find blessing.
[originally posted: 12/20/09]
FROM THE ARCHIVES:
ON THE MORNING OF CHRIST'S NATIVITY (John Milton)
This is the month, and this the happy morn
Wherein the Son of Heav'n's eternal King,
Of wedded Maid, and Virgin Mother born,
Our great redemption from above did bring;
For so the holy sages once did sing,
That he our deadly forfeit should release,
And with his Father work us a perpetual peace.
That glorious Form, that Light unsufferable,
And that far-beaming blaze of Majesty,
Wherewith he wont at Heav'n's high council-table,
To sit the midst of Trinal Unity,
He laid aside, and here with us to be,
Forsook the courts of everlasting day,
And chose with us a darksome house of mortal clay.
Say Heav'nly Muse, shall not thy sacred vein
Afford a present to the Infant God?
Hast thou no verse, no hymn, or solemn strain,
To welcome him to this his new abode,
Now while the heav'n, by the Sun's team untrod,
Hath took no print of the approaching light,
And all the spangled host keep watch in squadrons bright?
See how from far upon the eastern road
The star-led wizards haste with odours sweet:
O run, prevent them with thy humble ode,
And lay it lowly at his blessed feet;
Have thou the honour first thy Lord to greet,
And join thy voice unto the angel quire,
From out his secret altar touched with hallowed fire.
It was the winter wild,
While the Heav'n-born child,
All meanly wrapt in the rude manger lies;
Nature in awe to him
Had doffed her gaudy trim,
With her great Master so to sympathize:
It was no season then for her
To wanton with the Sun, her lusty paramour.
Only with speeches fair
She woos the gentle air
To hide her guilty front with innocent snow,
And on her naked shame,
Pollute with sinful blame,
The saintly veil of maiden white to throw,
Confounded, that her Maker's eyes
Should look so near upon her foul deformities.
But he, her fears to cease,
Sent down the meek-eyed Peace:
She, crowned with olive green, came softly sliding
Down through the turning sphere,
His ready harbinger,
With turtle wing the amorous clouds dividing;
And waving wide her myrtle wand,
She strikes a universal peace through sea and land.
No war or battle's sound
Was heard the world around;
The idle spear and shield were high uphung;
The hooked chariot stood
Unstained with hostile blood;
The trumpet spake not to the armed throng;
And kings sate still with awful eye,
As if they surely knew their sovran Lord was by.
But peaceful was the night
Wherein the Prince of Light
His reign of peace upon the earth began:
The winds with wonder whist,
Smoothly the waters kist,
Whispering new joys to the mild Ocean,
Who now hath quite forgot to rave,
While birds of calm sit brooding on the charmed wave.
The Stars with deep amaze
Stand fixed in steadfast gaze,
Bending one way their precious influence;
And will not take their flight,
For all the morning light,
Or Lucifer that often warned them thence,
But in their glimmering orbs did glow,
Until their Lord himself bespake, and bid them go.
And though the shady gloom
Had given day her room,
The Sun himself withheld his wonted speed,
And hid his head for shame,
As his inferior flame
The new-enlightened world no more should need:
He saw a greater Sun appear
Than his bright throne or burning axle-tree could bear.
The shepherds on the lawn,
Or ere the point of dawn,
Sate simply chatting in a rustic row;
Full little thought they than
That the mighty Pan
Was kindly come to live with them below:
Perhaps their loves, or else their sheep,
Was all that did their silly thoughts so busy keep;
When such music sweet
Their hearts and ears did greet,
As never was by mortal finger strook,
Divinely warbled voice
Answering the stringed noise,
As all their souls in blissful rapture took:
The air such pleasure loth to lose,
With thousand echoes still prolongs each heav'nly close.
Nature, that heard such sound
Beneath the hollow round
Of Cynthia's seat, the Airy region thrilling,
Now was almost won
To think her part was done,
And that her reign had here its last fulfilling:
She knew such harmony alone
Could hold all heav'n and earth in happier union.
At last surrounds their sight
A globe of circular light,
That with long beams the shame-faced Night arrayed;
The helmed Cherubim
And sworded Seraphim
Are seen in glittering ranks with wings displayed,
Harping in loud and solemn quire,
With unexpressive notes to Heav'n's new-born Heir.
Such music (as 'tis said)
Before was never made,
But when of old the sons of morning sung,
While the Creator great
His constellations set,
And the well-balanced world on hinges hung,
And cast the dark foundations deep,
And bid the welt'ring waves their oozy channel keep.
Ring out ye crystal spheres!
Once bless our human ears
(If ye have power to touch our senses so)
And let your silver chime
Move in melodious time,
And let the bass of Heav'n's deep organ blow;
And with your ninefold harmony
Make up full consort to th'angelic symphony.
For if such holy song
Enwrap our fancy long,
Time will run back and fetch the age of gold,
And speckled Vanity
Will sicken soon and die,
And leprous Sin will melt from earthly mould;
And Hell itself will pass away,
And leave her dolorous mansions to the peering Day.
Yea, Truth and Justice then
Will down return to men,
Orbed in a rainbow; and, like glories wearing,
Mercy will sit between,
Throned in celestial sheen,
With radiant feet the tissued clouds down steering;
And Heav'n, as at some festival,
Will open wide the gates of her high palace hall.
But wisest Fate says no:
This must not yet be so;
The Babe lies yet in smiling infancy,
That on the bitter cross
Must redeem our loss,
So both himself and us to glorify:
Yet first to those ychained in sleep,
The wakeful trump of doom must thundcr through the deep,
With such a horrid clang
As on Mount Sinai rang
While the red fire and smould'ring clouds outbrake:
The aged Earth, aghast
With terror of that blast,
Shall from the surface to the centre shake,
When at the world's last session,
The dreadful Judge in middle air shall spread his throne.
And then at last our bliss
Full and perfect is,
But now begins; for from this happy day
Th'old Dragon under ground,
In straiter limits bound,
Not half so far casts his usurped sway,
And, wrath to see his kingdom fail,
Swinges the scaly horror of his folded tail.
The Oracles are dumb;
No voice or hideous hum
Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shriek the steep of Delphos leaving.
No nightly trance or breathed spell
Inspires the pale-eyed priest from the prophetic cell.
The lonely mountains o'er,
And the resounding shore,
A voice of weeping heard and loud lament;
From haunted spring, and dale
Edged with poplar pale,
The parting Genius is with sighing sent;
With flow'r-inwoven tresses torn
The Nymphs in twilight shade of tangled thickets mourn.
In consecrated earth,
And on the holy hearth,
The Lars and Lemures moan with midnight plaint;
In urns and altars round,
A drear and dying sound
Affrights the flamens at their service quaint;
And the chill marble seems to sweat,
While each peculiar power forgoes his wonted seat.
Peor and Baalim
Forsake their temples dim,
With that twice-battered god of Palestine;
And mooned Ashtaroth,
Heav'n's queen and mother both,
Now sits not girt with tapers' holy shine;
The Libyc Hammon shrinks his horn;
In vain the Tyrian maids their wounded Thammuz mourn.
And sullen Moloch, fled,
Hath left in shadows dread
His burning idol all of blackest hue:
In vain with cymbals' ring
They call the grisly king,
In dismal dance about the furnace blue.
The brutish gods of Nile as fast,
Isis and Orus, and the dog Anubis, haste.
Nor is Osiris seen
In Memphian grove or green,
Trampling the unshower'd grass with lowings loud;
Nor can he be at rest
Within his sacred chest,
Naught but profoundest Hell can be his shroud:
In vain with timbreled anthems dark
The sable-stoled sorcerers bear his worshipped ark.
He feels from Juda's land
The dreaded Infant's hand,
The rays of Bethlehem blind his dusky eyn;
Nor all the gods beside
Longer dare abide,
Not Typhon huge ending in snaky twine:
Our Babe, to show his Godhead true,
Can in his swaddling bands control the damned crew.
So when the Sun in bed,
Curtained with cloudy red,
Pillows his chin upon an orient wave,
The flocking shadows pale
Troop to th'infernal jail,
Each fettered ghost slips to his several grave,
And the yellow-skirted fays
Fly after the night-steeds, leaving their moon-loved maze.
But see, the Virgin blest
Hath laid her Babe to rest:
Time is our tedious song should here have ending.
Heav'n's youngest-teemed star,
Hath fixed her polished car,
Her sleeping Lord with handmaid lamp attending;
And all about the courtly stable,
Bright-harnessed Angels sit in order serviceable.
(Originally posted: 12/24/04)
FROM THE ARCHIVES: A HANUKKAH OF THEIR OWN:
[originally posted : 12/26/11]I don't know where we got a candelabrum. But there we were, lighting the candles in the kinara and reciting Swahili words like umoja, ujima, and kujichagulia while my brother poured water from an earthenware jug onto a half-dead plant. We placed whatever fruit we had (apples, oranges, bruised bananas) onto a table festooned with African objets d'art, the kinara, and a small jug of water. For seven nights, we lit a candle and recited one of the Nguzo Saba principles, like nia for faith. The Swahili didn't roll off our tongues, but we liked how it sounded. We performed a libation, pouring liquid from the kikombe cha umoja, or unity cup, into soil in remembrance of our ancestors.It was Mom's idea, like the world-beat reggae concerts, Earth Day fairs, and Marcus Garvey coloring books. Kwanzaa was a way to bring our ragtag family together and nudge us away from the false idols and commercial trickery of the holiday season. We only celebrated Kwanzaa for a couple of years. That might sound like a fist-in-the-air dalliance into neo-black-holiday land. But the dismissal wouldn't be fair. Kwanzaa may be made-up, but for my family it was useful.Kwanzaa was conjured up in 1966 by Dr. Maulana Karenga, former chair of the black studies department at California State University, Long Beach, to "reaffirm and restore our rootedness in African culture." For my mother, a black child of the cause-oriented 1960s and '70s raising three black children of the Cosby-fied '80s and '90s, that seemed perfect. Since the untimely departure of my father from the family (oh, he's still alive, mind you), my little brother had been in need of male guidance. He attended a mentorship program in which black men organized camping trips and kumbaya-ing for boys in need of a male role model. The program was Pan-African in its ideology--black role models, institutions, language, and, apparently, holidays for black people. This led us to Kwanzaa.We also had a toe rooted in the Southern Baptist church. And going to the homes of my extended family on Christmas--with their pinned-up stockings and glinting trees--showed me the importance of the holiday to black Christians.
FROM THE ARCHIVES: WHEN YOUR NATION HAS THE SOUL OF A CHURCH, WHO NEEDS A NATIONAL CHURCH?:
Christmas and Christianity: Why religion remains a mainstay of American culture. (JAMES Q. WILSON, December 24, 2004, Wall Street Journal)
Let me suggest that there is a link between religious freedom and the size and vigor of most American churches. We are more religious than any European state precisely because in this country there has never been a national church against which to rebel.
Matters are very different in Europe. The English were dismayed by the constant struggle between a nationally supported Catholic church and a nationally supported Anglican one, interrupted by a brief period of Puritanical rule.
The Scandinavians, when they came under the rule of Social Democratic parties, were expected to dismantle their state-supported churches, but instead they chose to make them instruments of their new welfare states governed by state-managed bureaucracies. The Swedes eliminated all religious qualifications for serving on church boards, so that, as Professors Rodney Stark and Roger Finke have pointed out, control of the Swedish state church has passed into the hands of atheists.
Since the French Revolution in the 18th century, the government has worked, with some ups and downs, toward state regulation of churches. An appointment to be a Roman Catholic bishop must be approved by the government, and an organization called the Observatory of Cults oversees "dangerous" religious groups, such as Jehovah's Witnesses and other evangelical movements. Messrs. Stark and Finke argue that state control, however weak, leads to a reduction in church affiliation. [...]
[I]n general, there has been in Europe very little that resembles the First Amendment to the American Constitution. Here, where the free exercise of religion is guaranteed and there is a ban on laws "respecting an establishment of religion," there has never been a national church. Without one, there is no enemy to defeat, and so there has never been a political reason to either rebel or become secular.
In this empty space of religious freedom aspiring ministers compete for adherents. The more skilled the ministers and the more demanding the benefit of becoming an adherent, the more people join them. As a result, mainline Protestant churches, lacking both evangelical zeal and a deeply meaningful religion, have lost the struggle for members to fundamentalist churches that recruit members and expect a lot of them.
This fact worries many people in the Blue States just as it pleases many in the Red ones. Those who are alarmed by the extent of religious belief in this country have roused themselves to make the so-called wall of separation between church and state both higher and firmer. In insisting that we describe our late December holiday as having nothing to do with the birth of Jesus, in fighting to keep every nativity scene away from any government property, by arguing that our freedoms will be compromised by any reference to Christianity, they have succeeded only in intensifying religious beliefs among the great majority of our people who are angered by these assaults.
They would be well advised to let matters alone.
They can't though, because they're trying to establish their religion.
[originally posted: 2004-12-24]
FROM THE ARCHIVES: HE CAME, THEY SAW, HE CONQUERED:
The Climax of History (Matt Connally, Leadership U)
[T]he Biblical view of history is radically unique as compared to all other views, for Christianity alone accounts for the past based solely upon what the records and the eyewitnesses say happened. For example, when a physician named Luke went to write an account for a friend concerning the news of Jesus, he began by stating his sources:
Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. (Luke 1:1-4)
Together with the other three gospels--Matthew, Mark, and John--the early church saw these as four different views of the same events, perhaps very comparable to how a director will use several cameras to shoot the same scene for a movie. Although they have variations in style and differ in what details they present and what they emphasize, they weave together into a singular historical record of astonishing depth and complexity (especially when read in light of the Old Testament). And again, they all claim to be first hand accounts of historical events. As the fisherman John put it:
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life--the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us--that which we have seen and heard we declare to you, that you also may have fellowship with us. (1 John 1:1-3)
By contrast, all other views of the past--at least in regard to what God has done--are dictated by man according to presuppositions and/or special revelations. For example, Mohammed dramatically edited 2000 years of Biblical history based upon what he said an angel told him in a cave. So although Muslims claim to descend from Abraham, going through his first son Ishmael rather than his second son Isaac (as the Jews did), their history did not start with Abraham and then gradually develop over the next two millennia; instead, it sprang up all at once in the 7th century A.D. Similar methods of accounting for the past are found in the proclamations of Mormons, all the Gnostic forms of Christianity, and many cults. Even Hinduism, whose history reaches back several thousand years, does not rest upon eyewitness accounts but rather upon mystical revelations. That is why they can exalt Christ as a great spiritual teacher without believing that he is the one and only God.
A slightly different way of doing history is espoused by Naturalism--the worldview which is based upon evolutionary theory. For the most part Naturalists hold to the presupposition that supernatural events simply do not occur. Therefore, the Biblical account must be wrong and should be edited according to an evolutionary view of society. They speculate on what political motives might lay behind particular writings and beliefs and insist, quite ironically, that true religious belief rests upon presuppositions and blind faith.
But at the end of the day we are still confronted with the testimonies about what happened two thousand years ago. The event was so dramatic that Jerusalem, after centuries of being dominated by several empires (the Babylonians, the Persians, the Greeks, and then the Romans) without budging a single inch, suddenly transformed by leaps and bounds. The Roman Empire soon followed, and today the news continues to change societies.
[originally posted: 12/25/08]
FROM THE ARCHIVES: GO WITH HIM:
The Oxen--A Poem for Christmas 1915 (Thomas Hardy, Times of London, 24 December 1915)
Christmas Eve, and twelve of the clock.
"Now they are all on their knees,"
An elder said as we sat in a flock
By the embers in hearthside ease.
We pictured the meek mild creatures where
They dwelt in their strawy pen,
Nor did it occur to one of us there
To doubt they were kneeling then.
So fair a fancy few would weave
In these years! Yet, I feel,
If someone said on Christmas Eve,
"Come; see the oxen kneel,
"In the lonely barton by yonder coomb
Our childhood used to know,"
I should go with him in the gloom,
Hoping it might be so.
[originally posted: 2004-12-24]
FROM THE ARCHIVES: I'LL POP THE CORN, YOU MULL THE CIDER:
It's no mystery why this year the American Film Institute named Capra's postwar classic "It's a Wonderful Life" the most inspiring motion picture ever made.
To most, it's an enriching, sentimental Christmas favorite not to be missed â€" almost sacrilege when viewed during any other season.
It's all the more remarkable that this homespun movie, which was not initially envisioned as a "holiday" film, has become so entrenched in popular culture, such a beloved tradition for families to share.
Oddly enough, the film was unceremoniously released during Christmas week of 1946. Never mind the yuletide flavor, the wintry snowdrifts in Bedford Falls and the holly wreath George Bailey carries slung around his arm â€" this Jimmy Stewart-Donna Reed romance was originally scheduled to open in January 1947. But RKO Studios knew it had something special and rushed it into theaters a few weeks early to meet the deadline for Academy Award consideration that year.
Capra shot much of the film on a specially constructed quaint-town set located at RKO's ranch in the San Fernando Valley â€" a site that has long been overtaken by property development. In media interviews at the time, Capra did not portray it as a holiday film. In fact, he said he saw it as a cinematic remedy to combat what he feared was a growing trend toward atheism and to provide hope to the human spirit. In a moment of possible revisionism decades later, Capra said that he also realized that with the holiday season comes an inherent vulnerability in all humans, and that this uplifting tale might just ride on that sentiment.
Without question, however, is the fact that audiences trusted Capra to deliver such patriotisms, all neatly wrapped with a ribbon and bow. Like "Meet John Doe" (1941), about a lie that sparks a political movement. Some critics accused Capra of presenting a "naive" faith in the common man within a syrupy-slick presentation. So skillful in his flair for filmmaking and eliciting emotion, his titles were once called "Capra-corn."
But the Oscar-winning director has had the last laugh.
"It's a Wonderful Life" keeps popping its way back into homes on television, in commercials, on DVD, routinely broadcast twice each season on NBC. (It's being broadcast Sunday night.)
Capra, an Italian-born filmmaker who gave us such early classics as "It Happened One Night" and "Mr. Smith Goes to Washington," died in 1991, but not before witnessing "It's a Wonderful Life" take on iconic wings of sort when television began airing it regularly in the 1970s.
The movie transcended time and soared well beyond his imagination.
"It's the damnedest thing I've ever seen," Capra told the Wall Street Journal in 1984. "The film has a life of its own now and I can look at it like I had nothing to do with it. I'm like a parent whose kid grows up to be president. I'm proud ... but it's the kid who did the work. I didn't even think of it as a Christmas story when I first ran across it. I just liked the idea."
In probably his best-loved role, and a dark one at that, Stewart plays selfless everyman George Bailey through a tumultuous timeline that climaxes in near suicide on Christmas Eve. In answer to his desperate prayer at the bar, George is rescued by an unlikely angel with a smiling marshmallow face â€" a little fellow named Clarence â€" who convinces him that life is precious and that each man's life touches another with untold influence.
"I think, as the story unfolds," Stewart explained years ago, "it becomes clear that the movie is about hope, love and friendship."
Perhaps the best programming decision in television history was to buy back the rights to the film and put it on a network one night a year, making it the sort of old-fashioned event broadcast that we all watch at the same time.
[originally posted: December 23, 2006]
FROM THE ARCHIVES--WHERE'S HEINRICH KRAMER WHEN YOU NEED HIM?:
Witches vs. Baby Jesus (12/15/07, Washington Times)
That's when the scandal began. Not that a Baby Jesus on the lawn of the municipal building is against the law or a violation of the Constitution -- it is neither -- but New York is one of those states where political correctness is an art form. Most people believe in Jesus, but the ones who don't are adept at raising a stink. And a stink was raised in Olean.
The regular folks seemed pretty happy with things, finding the Nativity display a nice holiday addition. Unfortunately, in America in 2007, the regular folks don't matter. Majority rule is a thing of the past and special interests are the masters of the society. That is how the pentacle came to be there. Do you know what that is? It's a five-pointed star inside a circle and it's supposedly the symbol of the Wicca witchcraft people.
See, Baby Jesus ticks off witchcraft people. They're all about tolerance for themselves, but are pretty darned intolerant of others. That's how this whole diversity thing goes. Acceptance is demanded for everything -- except the values, opinions, faith and culture of the majority. Multiculturalism is about the sanitizing of culture, about the eradication of the mainstream culture.
So, like I said, the witchcraft people got ticked off. Though there might just have been one of them. At any rate, figuring that actually walking up and urinating on the Baby Jesus would stir up the locals, it looks like folks decided to go for the next best thing. That's how the 10-foot by 10-foot Wicca symbol got built in the shadow of the stable. It was a big square, with a dark blue background and a white circle. Inside the white circle was a white five-pointed star against a light-blue background. That's a pentacle.
Also known as kindling.
[originally posted: 12/26/07]
FROM THE ARCHIVES: "THE MAN WHO SAVED CHRISTMAS":
[originally posted: 12/25/12]Before video games and robotics competitions, toys were much simpler: girls got dolls; boys got model trains and bicycles. Toys that promoted learning and experimentation were rare until one inventor, Alfred Carlton ("A. C.") Gilbert, started making toys that taught children about science and engineering. His most famous, the Erector set, became one of the best -selling toys of its day and inspired children across the country to build everything from bridges to robots.Gilbert was a man of many talents. He financed his medical degree from Yale University by working as a magician, invented the pole-vaulting box and won a gold medal in the sport in 1908, and broke the world record for consecutive chin-ups--39 in a row. In 1918 he became "the man who saved Christmas" by convincing Congress not to ban toy production during the war.But he is most famous for his toys. Gilbert founded the A. C. Gilbert Company and went on to invent and sell all kinds of classic science toys from chemistry sets to robots to microscopes. Gilbert's real innovation was to provide kids with a way to experiment with real-life tools and parts, says William Brown, director of the Eli Whitney Museum in Hamden, Conn., where a large collection of Gilbert toys is on display. "They had that feel of being not symbolic but part of the real world," he says. "You were working with a motor for your Erector set that could actually move heavy things."And that real-life appeal did not just apply to kids. In 1949 doctors at the Yale School of Medicine used an Erector set to build a precursor to the modern artificial heart.
FROM THE ARCHIVES: WHERE IS RUDOLPH?:[originally posted: 11/24/11]
FROM THE ARCHIVES: HAPPY WANDERING:
A Christmas carol of Appalachian origin captures a lot about what's singularly wonderful about what happened the first Christmas day:I wonder as I wander out under the skyHow Jesus the Saviour did come for to dieFor poor on'ry people like you and like II wonder as I wander out under the skyThere's nothing worse than subjecting poetry--especially beautiful songs--to analysis. But here's a few words on each of the three lines:1) To be human is to wonder and wander. The being who wonders can't be fully at home in the cosmos the scientists can otherwise, perhaps, perfectly describe. There's nothing more wonderful than he being who wanders (and knows it) "under the sky." So even Jesus was quite literally born "on the road."2) He was born, for one thing, on the road to death.
FROM THE ARCHIVES: NO LONGER AT EASE:
The Journey of the Magi (T. S. Eliot)
'A cold coming we had of it,
Just the worst time of the year
For the journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.'
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.
Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins,
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory
All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death,
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.
[originally posted: 12/24/09]
FROM THE ARCHIVES: TALKING US TO SLEEP:
The Man Who Told A Christmas Story: What I learned from Jean Shepherd. (Donald Fagen, Dec. 21, 2009, Slate)
In the late '50s, while Lenny Bruce was beginning his climb to holy infamy in jazz clubs on the West Coast, Shepherd's all-night monologues on WOR had already gained him an intensely loyal cult of listeners. Unlike Bruce's provocative nightclub act, which had its origins in the "schpritz" of the Catskills comics, Shepherd's improvised routines were more in the tradition of Midwestern storytellers like Mark Twain, but with a contemporary urban twist: say, Mark Twain after he'd been dating Elaine May for a year and a half. Where Bruce's antics made headlines, Shepherd, with his warm, charismatic voice and folksy style, could perform his most subversive routines with the bosses in the WOR front office and the FCC being none the wiser. At least most of the time.
I was introduced to Shep, as his fans called him, by my weird uncle Dave. Dave, who was a bit of a hipster, used to crash on our sofa when he was between jobs. Being a bookish and somewhat imperious 12-year-old, already desperately weary of life in suburban New Jersey and appalled by Hoss and Little Joe and Mitch Miller and the heinous Bachelor Father, I figured Dave was my man. One night, after ruthlessly beating me at rummy, he put down the cards and said, "Now we're gonna listen to Shepherd--this guy's great." The Zenith table model in the kitchen came to life midway through Shepherd's theme music, a kitschy, galloping Eduard Strauss piece called the "Bahn Frei" polka. And then there was that voice, cozy, yet abounding with jest.
He was definitely a grown-up but he was talking to me--I mean straight to me, with my 12-year-old sensibility, as if some version of myself with 25 more years worth of life experience had magically crawled into the radio, sat down, and loosened his tie. I was hooked. From then on, like legions of other sorry-ass misfits throughout the Northeast, I tuned in every weeknight at 11:15 and let Shep put me under his spell.
You can check out the show at The Brass Figalee. We go on the Carousel of Progress at Disney just to hear his narration.
[originally posted: 12/23/09]
FROM THE ARCHIVES: POGUEMAS:
[originally posted : 12/24/11]
FROM THE ARCHIVES: WHAT PART OF UNINTERRUPTED DO YOU NOT UNDERSTAND? (via The Mother Judd):
Log: The Directors' Cuts (ALESSANDRA STANLEY, 12/24/08, NY Times)
It seems like cheating, or bad karma, but it's possible to have a yule log crackling on the television screen anytime, even several days before Christmas -- or on Halloween or Presidents' Day, for that matter.
With titles like "Ambient Fire" and "The Happy Holiday Hearth," yule log DVDs offer a dizzying array of flaming options, from stately baroque plumes to crispy, woodsy campfires. There is even a soft-core porn Christmas log: on "Yule a Go-Go," dancers like Ms. Tickle and Bunny Love perform tassled, spangled burlesque-style stripteases to Christmas carols in front of a roaring fire. (Actually, those flames are quite subdued, for perhaps obvious reasons.)
There used to just be one yule log on television. Viewers had to wait for it, and it didn't come with naughty features or special effects. The WPIX Christmas yule log was first shown in New York in 1966, in black and white, and for several uninterrupted hours, apartment dwellers could stare at flames flickering in a hearth as Christmas songs played in the background. Later, other stations around the country began offering yule logs, but in New York the WPIX log, a kitschy tribute to television as the family hearth -- not just metaphorically but literally -- became a fiercely cherished local tradition, like the Biltmore clock or egg creams.
Gotta watch the live telecast.
N.B. (12/24/09): If you're lucky enough to have Comcast, they've got the Yule Log live in On Demand. We've been watching all month.
[originally posted: 12/24/08]
FROM THE ARCHIVES: GLORY TO GOD:
Handel's 'Messiah' from Philadelphia (NPR, December 18, 2007
From the Kimmel Center in Philadelphia, WHYY and NPR present Handel's holiday masterpiece performed by the "Fabulous Philadelphians" -- one of the world's great orchestras, joined by the nationally-renowned Philadelphia Singers Chorale. Acclaimed British choral master Richard Hickox conducts. Hosted by Fred Child and Melinda Whiting.
[originally posted: 12/24/11]
FROM THE ARCHIVES: OF FROGS AND KRAUTS AND COMMIES AND SCOTS....AND ANGELS:
"And what about Helmut?"
I had hesitated before putting the question, but she received it with a smile.
"We found him wandering in the woods. He was in a bad way, very nervous. It was something he had seen. He won't talk about it."
But he did to me, because I was a soldier too, and would understand.
"It was truly horrible," he said, "and so I did the only thing I could do. I ran away. I deserted. I came south because most deserters are stupid and make for home and because this was then the unoccupied zone. I was sick, very sick at heart. Albertine has made me whole again."
We were playing chess and he took my queen and said, "I was never a Nazi. I hate them. In fact I'm a Communist. Like my father. He was a Communist and they put him in a camp and killed him. What about you, Jock?"
"I'm an auld Scots Radical," I said, "and that means I'm agin the government, any government."
"Shake hands, Jock," he said..
"Christmas Eve is the great feast in Provence," Albertine told me, and what a feast it was! We had smoked eel with horse-radish sauce and then the cassoulet. That's a dish of pork and spiced sausage and white beans and other vegetables and the pork is first browned and flamed with marc. It had been cooking in the stove for hours and the smell was a meal in itself. And then we had prunes that had been soaked in brandy and a cheese that Albertine had made herself from the cow's milk. It was her grandmother's recipe, like the cassoulet, she said. Helmut and I drank a litre of the local wine and we all sat back, replete, rubbing our bellies and happy. We had talked throughout the meal, the talk of good fellowship with no mention of the war and its suffering, and had laughed as you should laugh in good company. And then we fell silent, as silent as the night on the hillside, and I looked at my watch and said, "angels passing".
"It's a saying we have," I explained. "When a silence falls at twenty to the hour or twenty past, we say it's because the angels are flying by. I don't know why."
"It's a lovely thought," Albertine said, "and it might be true..."
"Angels?" Helmut said. "Well, I don't know about that."
Nor did I, but I kept quiet and gave myself another glass of wine and a slice of Albertine's cheese.
It was then that we noticed the children had slipped away.
"Pierre likes to look at the stars," Albertine. said. "They often go out at night. There's no cause for anxiety."
Then the door burst open and the children were there with faces alight with joy.
"Come quick," Marie cried, "it's the angels."
[originally posted : 12/24/11]
December 24, 2012
Prior to his first season in Houston last year, Watt paid a visit to a Houston hospital to visit Aaron and Peter Berry, two of the three Berry children who were orphaned after their parents died in a car accident that summer. Both boys were also paralyzed in the accident. Over the past year and a half, Watt has become a fixture in the lives of the Berry children, texting with them daily, sneaking them out of school for a Texans practice, squiring them away to a Justin Bieber concert, and even saluting them on national television after making a sack.
ESPN put together a great video feature about Watt and the Berry children, who have not only become a major focus of the Jewish communities across Texas, but who have also captivated one of Texas' biggest and newest stars.
IN OTHER WORDS, IT WAS NEVER A PROBLEM:
U.S. households spent 10.6% of their after-tax income on debt payments in the third quarter of the year, the lowest level since 1983, according to recently released Federal Reserve data. Add in other required payments that aren't classified as debt--such as rent and auto leases--and the figure rises to 15.7%, also near a 30-year low.
December 23, 2012
America's predominance isn't new; indeed, it has existed since the early nineteenth century. But where did it come from? And is it in danger of disappearing?By the 1830s, the late British economist Angus Maddison showed, American per-capita income was already the highest in the world. [...]The replacement of labor with capital investment helped usher in the American industrial revolution, as the first industrial entrepreneurs took advantage of engineering advances developed in the fields. The southern states made a great economic as well as moral error in deciding to keep exploiting slaves instead of hiring well-paid workers and embracing new engineering technologies. The South started to catch up with the rest of the nation economically only after turning fully to advanced engineering in the 1960s as a response to rising labor costs.The enormous American territory and the freedom that people had to move and work across it--guilds were nonexistent in the new country--also encouraged an advanced division of labor, which is essential to high productivity, as Adam Smith argued in The Wealth of Nations. And Americans' mobility had a second benefit: by allowing entrepreneurs and workers to shift from location to location and find the best uses of their talents, it reduced prices, following David Ricardo's law of comparative advantage. Today, globalization has the same effect, making prices drop by assigning the production of goods to countries that are relatively efficient at making them. But in nineteenth-century America, the effect was concentrated within a single large nation. Both the extended division of labor and the law of comparative advantage reduced prices to a level lower than any seen before, despite America's high wages.Democracy, too, encouraged ever-cheaper products. In Europe, an entrepreneur could thrive by serving a limited number of wealthy aristocrats--or even just one, provided that he was a king or a prince. Not so in the democratic United States, where entrepreneurs had to satisfy the needs of a large number of clients who compared prices among various vendors. America's leading entrepreneurs haven't always been the greatest innovators, but they have been the greatest cheapeners and tinkerers. Henry Ford didn't invent the automobile, but he figured out how to make it less expensive--a mass product for a democratic market, at first American and then global.The ultimate American economic invention was standardization, which further reduced production costs. Standardization evolved in America because consumers there tended to share a taste for the same products and services. Companies consequently began providing similarly priced goods and services of the same general quality to citizens constantly on the move across the American expanse. Not only did Coca-Cola, Hilton hotels, and McDonald's become successful companies; they became forces for stability in a remarkably mobile society.Immigration has been another component of American economic dynamism, for evident quantitative reasons: national GDP grows when total population and productivity increase simultaneously. But this effect has worked particularly well in the United States because its immigrants have tended to be young, energetic, and open to American values. Immigration is a self-selecting process: those who find the courage to leave behind their roots, traditions, and family often have an entrepreneurial spirit. (Indeed, prior to the emergence of the modern welfare state, it was tough to survive in America without such a spirit.) The newcomers, from Irish workingmen in the nineteenth century to Russian scientists in the twentieth, have continually reenergized the economy with their skills and knowledge.They have also added a wild variety to American life, which helps explain why American culture--highbrow or lowbrow, sophisticated or pop--has dominated the world. In the cultural arena, at least, the globalization of the modern world is actually its Americanization. Roughly 80 percent of the movies seen in the world every year, for instance, are produced in the United States. This surely has something to do with the fact that, from the first days of the film industry, Hollywood's producers and directors hailed from all parts of the globe, intuitively knowing what kind of movies would appeal not just to Americans but to people across the planet.
IF YOU JUST ASSUME HE'S A MODERATE REPUBLICAN INSTEAD OF A SOCIALIST...:
Sen. John Barrasso (R-Wyo.) said Sunday he thinks President Obama wants to dive over the so-called "fiscal cliff.""I believe the president is eager to go over the cliff for political purposes," Barrasso told Chris Wallace on "Fox News Sunday."
Preliminary results on Sunday from a two-day national referendum showed that the charter has passed. President Mohammed Morsi's Muslim Brotherhood party and state media said that 64 percent of voters said yes to the Islamist-backed constitution, though the results are not expected to be officially announced until Monday.Many of the charter's supporters said they hoped that the approval of the new code of law would bring stability to Egypt's streets after weeks of political crisis and nearly two years of uncertainty since the fall of Hosni Mubarak.
SHHHHHHH...WE'RE TRYING TO SCARE THE LEFT AND RIGHT INTO THE MIDDLE:
On Jan. 1, 2000, the world awoke to find that little had changed since the night before. After years of hype around what was then called Y2K -- the fear that computer systems across the globe would collapse, unable to handle the year shifting from '99 to '00 -- the date change turned out to be a momentous non-event.Next week, the United States is in for much the same, after months of frantic hype about the economic disruption that awaits if Congress and the president fail to reach a deal and the federal government goes "over the fiscal cliff."The so-called fiscal cliff is a combination of automatic tax hikes and spending cuts scheduled to go into effect Jan. 1. But the agencies responsible for implementing those changes, including the IRS and the Pentagon, are well aware that congressional and White House negotiators will most likely come to some sort of deal within weeks or months -- and so they are planning to carry on as usual, according to a broad review of private and public government plans.In other words, there will be no cliff. There won't even be a slope.
I absolutely love Christmas.Baking mince pies, choosing presents and then wrapping them all up and writing Christmas cards ... I'm possibly not nearly cynical enough, but I love all the festive stuff that goes with this time of year. I love how everyone gets a day off. I love how everyone travels back to their parents' house on Christmas Eve, like some sort of ritualistic voyage. I love the telly listings and the food and the noise of everyone being together. Love it. It's up there with Eid. This year, I've outdone myself - I organised my Christmas presents last month.Some of my favourite childhood memories are of Christmas day - the family round the table, my dad carving a huge halal turkey which we'd have ordered weeks in advance, heaps of brussels sprouts, sticky carrots and roast potatoes and a bottle or two of Shloer (our version of a, er, posh non-alcoholic drink) to pass around. We'd play Scrabble and Monopoly and watch the Queen's speech, Top of the Pops and the EastEnders Christmas special. Sometimes my mum would do the Asian thing and we'd end up with 40-odd family friends joining us, which would mean less leftovers, but that was OK too. Last year, my Christmas-loving brother was in charge of the menu - he went so far as tracking down an organic, halal goose.Christmas in my Muslim home was obviously not a religious thing: it was (and is) about being on holiday and getting together with friends and family, something festive and bright to cheer up the winter drear. I imagine this is how it is for most people.But at school, where we kneeled every morning after assembly for the Lord's Prayer, it was different. I was in every school nativity play, often a wise man with a keffiyeh-styled tea towel on my head, and I sung hymns and carols in every school Christmas church service, ending with big happy shouts of "Merry Christmas everyone!" and plates of mince pies passed round as we'd bundle out the church door.The traditions are passing on: soon, my four-year-old nephew will be making his debut in his school Christmas play.
OR A FRACTION OF THAT AT THE THRIFT STORE:
Why is cast iron so big? Well, it easily lends itself to almost any kind of cooking. Cast iron heats evenly, without hot spots, and retains that heat better and longer than other types of cookware. Properly cared for, cast iron can last years -- centuries even. Plus, it's reasonably priced, especially compared with other cookware.Cast iron is made by pouring the molten metal into individual sand molds. Once the cookware is cast, it needs to be "seasoned." Because iron corrodes so easily, a fat -- oil, lard or grease -- is used to build a protective layer. Properly applied and heated, the oil hardens over time (polymerizes) to form a dense, slick layer on the surface of the iron. Cast iron is, if you will, the original non-stick pan."People are tired of Teflon and all that other stuff," says David G. Smith. An avid collector and dealer of antique cast iron, he's known as "the Pan Man" and is coauthor of two bibles on collectible cast iron.According to Doris Mosier, who has been collecting and dealing in antique cast iron for more than 30 years, most of her new customers buy three things: a skillet, griddle and Dutch oven. Mosier says a basic skillet will set you back about $50, a basic griddle $45 to $50, and a Dutch oven $85 and up, depending on the size.
WHO'D HAVE DREAMT THAT ANTI-DEMOTICS WOULD APPEAL TO TOTALITARIANS?:
There are so many ways for speakers of English to see the world. We can glimpse, glance, visualize, view, look, spy, or ogle. Stare, gawk, or gape. Peek, watch, or scrutinize. Each word suggests some subtly different quality: looking implies volition; spying suggests furtiveness; gawking carries an element of social judgment and a sense of surprise. When we try to describe an act of vision, we consider a constellation of available meanings. But if thoughts and words exist on different planes, then expression must always be an act of compromise.Languages are something of a mess. They evolve over centuries through an unplanned, democratic process that leaves them teeming with irregularities, quirks, and words like "knight." No one who set out to design a form of communication would ever end up with anything like English, Mandarin, or any of the more than six thousand languages spoken today."Natural languages are adequate, but that doesn't mean they're optimal," John Quijada, a fifty-four-year-old former employee of the California State Department of Motor Vehicles, told me. In 2004, he published a monograph on the Internet that was titled "Ithkuil: A Philosophical Design for a Hypothetical Language." Written like a linguistics textbook, the fourteen-page Web site ran to almost a hundred and sixty thousand words. It documented the grammar, syntax, and lexicon of a language that Quijada had spent three decades inventing in his spare time. Ithkuil had never been spoken by anyone other than Quijada, and he assumed that it never would be.In his preface, Quijada wrote that his "greater goal" was "to attempt the creation of what human beings, left to their own devices, would never create naturally, but rather only by conscious intellectual effort: an idealized language whose aim is the highest possible degree of logic, efficiency, detail, and accuracy in cognitive expression via spoken human language, while minimizing the ambiguity, vagueness, illogic, redundancy, polysemy (multiple meanings) and overall arbitrariness that is seemingly ubiquitous in natural human language." [...]A gaunt man with closely cropped hair sat on one side of the room and recorded the proceedings on a camcorder. He slouched in his chair, showing only intermittent interest in the proceedings, until he came to the front of the room to address the conference. He introduced himself as Igor Garkavenko. Rather than hand his camcorder off to someone in the audience, he continued to hold on to it while he spoke, pointing it at me and our translator.As he spoke, the translator whispered in my ear; Garkavenko spoke so fast and monotonously that it was difficult to keep up. He mentioned a recent stint in prison, described reading Bakhtiyarov's book, "Active Consciousness," in his jail cell every day, and the transformational effect that psychonetics had had on his political and philosophical consciousness.Near the end of his speech, the translator stopped speaking. The color had fled his cheeks. "Do you realize who this guy is?" he whispered to me. "This guy is, like, the No. 2 terrorist in Ukraine."A quick Google from our seats pulled up a news report with a photograph of the man who was standing at the podium. Garkavenko, it turned out, was the founder of a militant far-right Russian nationalist organization called the Ukrainian People's Revolutionary Army. In 1997, he was sent to prison for nine years for firebombing the offices of several Ukrainian political and cultural organizations, as well as the Israeli cultural center in Kharkov.I turned to my translator. "What in the world is this guy doing at a linguistics conference?"I leaned over to Quijada and told him what I had just read. We looked around the room at the collection of young men and women in attendance, and were suddenly struck by a question that probably ought to have dawned on us earlier: What were any of these people doing here?After the conference wrapped up, Quijada and I met over a cup of coffee to debrief, and to try to figure out what we had just taken part in. We ran Internet searches on Bakhtiyarov and Garkavenko, and, with the help of Google Translate, we decoded some of their writings in Russian, including a trail of Garkavenko's anti-Semitic blog posts. "A considerable proportion of the populace knows the role of the State of Israel, and the élites related to it, in those disastrous processes that the peoples of the former Soviet Union are now living in," one of his essays proclaimed. I read that one aloud to Quijada, who twiddled anxiously with the strap of his luggage, a look of devastation on his face.We discovered that Bakhtiyarov, in addition to his work on psychonetics, moonlights in politics. In 1994, he joined the leadership of the Party of Slavonic Unity, a short-lived ultra-nationalist movement whose goal was the reunification of Russia, Ukraine, and Belarus into a Slavic confederation that would also include Poles, Czechs, Serbs, Slovaks, and Bulgarians.In interviews, Bakhtiyarov talks of developing "intellectual special forces" that can bring about the "reëstablishment of a great power" in greater Russia, and give birth to a "new race . . . that can really be called superhuman."An intellectual élite capable of seeing through the tissue of lies to the underlying essence of things needs a language capable of expressing their new way of thinking. Like Heinlein's fictional secret society of geniuses, who train themselves in Speedtalk in order to think faster and more clearly, Bakhtiyarov and the psychoneticists believe that an Ithkuil training regimen has the potential to reshape human consciousness and help them "solve problems faster." Though he denies that psychonetics is a political project, it's hard to uncouple Bakhtiyarov's dream of creating a Slavic superstate from his dream of creating a Slavic superman--perhaps one who speaks a disciplined, transparent language such as Ithkuil."When I get home, the first thing I'm doing is draft a letter to Dr. Bakhtiyarov saying I don't want to have anything else to do with psychonetics," a dispirited Quijada told me. "What if, God forbid, this were labelled as pseudoscience, or some sort of cult? I wouldn't want to be complicit in that. To find out that, when all is said and done, I'm ultimately a pawn for these misguided Nietzschean whatever-they-are . . . it just turns me off."
ONE OF THE MAIN REASONS THAT NOT ONLY IS ALL COMEDY CONSERVATIVE...:
Have we, as a culture, lost our ability to appreciate satire?The question occurred to me recently as I was reading Gordon Wood's Revolutionary Characters, picked up on a Thanksgiving trip to Colonial Williamsburg. In the concluding chapter of the book, Wood remarks upon the prevalence of satire in the literature of the revolutionary writers, and in doing so articulates nicely the social character of satire:"Satire as a literary device depends upon a comprehending and homogeneous audience with commonly understood standards of rightness and reasonableness. Since the satirist can expose to instantaneous contempt only what is readily condemned by the opinion of his readers, he must necessarily be on intimate terms with them and count on their sharing his tastes and viewpoint" (emphasis added).Eighty years ago, when Evelyn Waugh began publishing his early satiric novels--Decline and Fall, Vile Bodies, Black Mischief, A Handful of Dust, Scoop--he could count on a fair slice of his popular audience sharing the tastes and viewpoint that inspired his literary invective. Of course, Waugh disavowed the suggestion that his novels were satires. Satire, he claimed, in agreement with Gordon Wood, presupposes a shared moral ethos, and in Waugh's opinion, no such ethos existed in the West of the early 20th century.
FOR AULD LANG SYNE:
[B]edford Falls is preserved as a moral community not by the intervention of the federal government but by the public-spiritedness and virtue of local citizens led by George Bailey--who, as far as we know, never gets to meet the Congressman, let alone tell him to wait. Needless to say, the solving of social problems by virtuous individuals working together at the local level has certainly not been the American Left's preferred method over the last three or four generations.Religion, too, holds a very different place in Bedford Falls than in contemporary liberalism, and in such a way that contemporary liberals could hardly claim to be defenders of the kind of community depicted in It's a Wonderful Life. The film begins with a series of prayers, prayers made by various citizens on behalf of George Bailey, whose life has reached a point of crisis. Indeed, the film tells a story of divine intervention into one man's life, an intervention prompted by the prayers of his friends. The film is unintelligible except on the supposition that there is a God who is concerned with the fate of each person, who watches over his creatures and listens to their prayers.Moreover, we learn from Capra's story that one expression of God's care is his law, which must not be violated even under duress, and which will be supported by the laws of a decent community. George Bailey admits that he was considering suicide, but other characters remind him, and us, that suicide is against the law both in Bedford Falls and in heaven.It would be unfair to say that contemporary liberalism entirely repudiates this religious view of life, but it is fair to say that it has often harbored and treated as an ally a radical secularism and skepticism that does repudiate it, openly and aggressively. There is in America today an increasingly imperialistic form of atheism. Not content merely not to believe, it feels a public duty to attack and ridicule those who do. It dismisses with scorn the idea that humanity holds any special place at all in a cosmos ruled by necessity and chance, let alone the belief that there is a personal God who cares about the fate of individuals and responds to their prayers.Liberalism sometimes, rejecting belief in any law higher than that devised by men, goes so far as to promote a radical form of autonomy according to which even suicide could be viewed as a "right." Again, I do not mean to say that this position is embraced by all contemporary liberals, but it finds a political home with them that it does not find with conservatism.Religion also holds a place in the public life of Bedford Falls that America's contemporary liberalism disallows. In the film's famous last scene, George's daughter Zuzu tells him, "Teacher says every time a bell rings, an angel gets his wings." We know from the rest of the story, however, that George's children attend public school, because earlier in the film, in the grip of anger and despair, he complains bitterly about the poor quality of his children's teachers, who are supported by the taxes he pays. In Capra's Bedford Falls--as in the rest of 1946 America--teachers were free to promote religious belief in public schools. This arrangement has since been undermined by liberal activist judges pushing for the state's equal neutrality between religion and irreligion--despite that idea's lack of roots in America's traditions, its Constitution, or an impartial reading of how the founders understood the First Amendment.If religion helps explain the goodness of those citizens who want to help George Bailey, it does not seem to explain his desire to help them. George never mentions a religious motive for his public service, and he even admits--ironically, in his own prayer--that he is not a praying man. What, then, is his motive? Contrary to Ken Burns's suggestion, Bailey is not driven to serve his fellow citizens, at the cost of his own ambitious dreams, simply by love for his fellow men. Bailey is certainly a decent and humane person, but his decency and humanity alone cannot overcome his deep desire to escape Bedford Falls, which he regards as a rather insignificant place, and to make his mark on the larger world.What prompts Bailey to stay and serve his fellow citizens is a most conservative impulse: filial piety. The Building and Loan, the business that allows Bailey to help ordinary people realize their dreams of home-ownership, was built by his father, Peter Bailey. His father asks him to consider taking over the business, explaining to him the importance of its work in the community. George Bailey resists, but changes his mind after his father's death, especially when the business faces liquidation if he does not stay to administer it. Out of love and respect for his father, the younger Bailey keeps a photograph of him at his desk years after his death to remind him of his motive for maintaining the Building and Loan.This kind of filial piety--the sense that one should weigh heavily the wishes of a father against one's own ambitions, and perhaps even sacrifice the latter to the former--is utterly alien to and relentlessly undermined by contemporary liberalism's cult of individual autonomy, understood as freedom from all traditional authority, even and especially the authority of fathers.Finally, we might consider the standards that guide Bailey's service to his fellow men. Why does he think it's important to help them buy homes for their families? Bailey follows his father's example, which is more than merely traditional. When Peter Bailey tries to convince his son to work at the Building and Loan, he justifies its work by appealing to human nature. He tells him that the institution's work helps to satisfy a "fundamental urge," that it is something "deep in the race" for a man to want his own, privately owned home. This standard found in human nature supplies the Baileys, father and son, with a standard of goodness, of what constitutes true human flourishing, that teaches them how to do good for their fellow men. The things that are good are the things that are experienced as good by human beings as such, and not merely the things that any particular set of human beings might happen to desire.Contemporary American liberalism has largely rejected such standards of goodness as unduly restrictive and even oppressive. Fixed standards rooted in human nature might require that society say "no" to some disordered desires that are incompatible with our nature. Our liberalism, however, recoils from such discipline, because it is incompatible with liberalism's egalitarianism, its insistence that all ways of life and all desires must be regarded as equally acceptable.
WE BAPTISTS GOT ALL THE GOOD SONGS:
Our objections to the excessive commodification of Christmas remains basically Puritanical. Our secularized Puritans sometimes display a hostility to the very idea of the religious holiday as offensive to our egalitarian identity. But often the objection is softer and on behalf of a more Christian Christmas. The evangelicals in my semi-rural county sometimes display signs saying "Christmas is a birthday" in their yards. And the objection to turning "Merry Christmas" into "Happy Holidays" is sometimes to the pointless hyper-commercialization Rand celebrates and Walmart promotes.Our Puritans were against Christmas because it was un-Christian. And our founders dissed it because it was un-republican and un-American. It was a decaying English tradition unfit for our enlightened way of life, our new order of the ages.The Christmas revival in the South was quicker and very antebellum. The aristocratic southerners quickly became attuned to the gentle relational pleasure of traditional celebrations. And they lost Mr. Jefferson's hostility to what the Bible actually says about God becoming man by being born of a virgin.We find another distinctively southern American form of Christmas in the "Christmas spiritual." Most of these haunting tunes adorned with elegantly simple and profoundly Biblical words were written by slaves and collected after the war. They were preserved and popularized through African-American churches and groups such as the Fisk Jubilee Singers.Here is a good list of the top ten Christmas spirituals. It has two flaws that I'm able to notice. Where's "Mary Had a Baby"? And "I Wonder as a Wander" is a white Appalachian Christmas song, which is also a distinctively American but somewhat different genre.These spirituals typically had double meanings. They indirectly refer to the coming redemptive act of being liberated from chattel slavery. But they also, quite authentically, refer to the redemption described in the Bible, the redemption from sin and from our homelessness in this world. Our African-American poets, at their best, showed us that neither form of "the theology of liberation" should stand alone.So we might begin with them in developing our American criticism of Rand.
DEAD GODS, LIVE FAITHS:
Which is, of course, the point of the Constitution in the first place. Rather than discarding rights every time there's an unfortunate incident, we require a cataclysm. It forces us to act deliberatively, rather than emotionally,If you really want to know why the US can't kick its gun habit, take a trip to the National Archives in Washington, DC. You don't even have to look at the exhibits. Just study the queue. What you'll see are ordinary Americans lining up, in hushed reverence, to gaze at an original copy of the United States constitution, guarded and under heavily armoured glass. It is no exaggeration to say that for many Americans this is a religious experience.When outsiders hear that the right to bear arms is enshrined in the second amendment of the US constitution, I suspect many imagine this is like saying it's "protected by law", something that can easily be changed, as it would be in their own countries. But this is to underestimate what the constitution means to Americans.It is indeed a sacred text. Despite, or perhaps because, the US is a country animated by faith, the "founding fathers" are treated as deities, their every word analysed as if it contained gospel truth. Any new idea or policy proposal, no matter how worthy on its own merits, must be proven compatible with what those long-dead politicians of the late 18th century set down - otherwise it's unconstitutional and can be thrown out by the supreme court, the high priesthood selected to interpret what the great prophets of Philadelphia intended.I don't mock America's awe for its constitution. On the contrary, I regard that text as the most powerful statement of democratic principle - starting with its declaration that "we the people" are sovereign - and human rights ever written. Its system of checks and balances is mathematically and beautifully precise in its determination to prevent unfettered, over-centralised power. It represents the unfinished business of England's own incomplete revolution of 1688. It's no exaggeration to say that this single document makes the US possible, cohering an immigrant nation with no common bonds of blood or soil around a radical idea.But when the attachment to that text calcifies into a rigid dogma, danger beckons. Even the best ideals can become warped: note how the first amendment guarantee of free speech has allowed unlimited spending on TV campaign ads by anonymous corporate donors. In the case of the second amendment, a constitution designed to be a document of liberation instead imprisons the US, shackling it to an outdated rule that makes easy the murder of schoolchildren. Polls show a majority of Americans favour greater gun control, but the US constitution stands stubbornly in their way. The scholar Daniel Lazare describes America as "the frozen republic", chained to decisions taken when the right to bear arms meant the freedom to carry a musket. He wants the US to revamp its constitution, like most of the other countries of the world: "Why must Americans remain slaves to the past?"Absent a cataclysm, such as the US suffering a total defeat in war, it's hard even to imagine such a thing.
Ideas are not responsible for the people who believe them, but when evaluating Senate Majority Leader Harry Reid's ideas for making the Senate more like the House of Representatives, consider the source. Reid is just a legislative mechanic trying to make Congress' machinery responsive to his party's progressivism. And proper progressives think the Constitution, understood as a charter of limited government, is unconstitutional.
IT'S THE PRODUCT, NOT THE PRICE:
Economists and sports buffs are at odds as to what has caused the shift from the thrill of the stadium to the comfort of a couch or bar. Some say it's the technology that has naturally made television a better story teller for America's new greatest pastime."The at-home experience continues to get better. It's really the golden age for fans," says McCarthy. "They are watching games on their 50-inch HD monitors, they have access to NFL.com ... there is NFL Redzone, where you can watch every single score in real time and you have access to food and other comforts at home."Others speculate the reason for increased television viewing is that stadiums are failing to captivate audiences and instead focusing their efforts on TV deals. After all, that's where the majority of the money is. Consider for a moment that each team made $102.5 million from the national TV deal last year and that the NFL's revenue from broadcasting is more than double what it made from ticket sales. In other words, smaller numbers of fans and declining sales of beer and popcorn may not put too hurt the bottom line of owners too much.Nicholas Colas, chief market strategist at technology firm ConvergeEx, says it's the economy that has rendered tickets too expensive for the average Joe. He says a significant factor of lowered NFL attendance is that fans simply can't afford to go to games. "If you take a family of four to a football game and you get the average seat--between the parking and making the day for the kids a good experience [with concession items] you are spending about $600, which is the price to pay for a good TV back home," he said.
December 22, 2012
Lebanon's sectarian divides are legendary, and the residents of the historically Christian neighborhood of Harat Hreik, now a Hezbollah stronghold, remember well the civil war that set Beirut on fire. They were literally caught in the middle of some of the most vicious fighting, with factions firing shots off at one another from either side of their apartment buildings.But in the intervening years, as Hezbollah cemented its control over the suburb of Dahiyeh, which includes Harat Hreik, the militant group has been an unexpected source of stability and even protection for the few remaining Christian families. Just a few blocks away from Nasrallah's compound is St. Joseph's Church, a vibrant church that Maronite Christians from across Beirut flock to every Sunday."I feel honored to be here. They are honest. They are not extremists. It's not like everyone describes," Gholam says. "I can speak on behalf of all my Christian friends. They would say the same thing."
THE UNIVERSAL WAR ON PUBLIC UNIONS:
Michigan's tussle with unions follows a two-year imbroglio in Wisconsin, where, early in 2011, Republican governor Scott Walker virtually eliminated public-sector collective bargaining. Walker's move inflamed the state's government unions, leading to months of demonstrations, disruptions, and recall elections. Last June, Walker survived a recall, beating Milwaukee mayor Tom Barrett (his opponent in the 2010 general election) by seven percentage points--a larger winning margin than he had enjoyed two years earlier.Perhaps the most surprising recent labor battle has been in Illinois, where Chicago's Democratic mayor, Rahm Emanuel, has challenged public-union benefits and work hours. In September, Emanuel refused to cave in to the demands of 26,000 striking Chicago teachers. The teachers wanted pay increases of 30 percent to reflect a longer work day, and they objected to a proposed teacher-evaluation system. For almost two weeks, 350,000 Chicago schoolchildren sat home, while their teachers marched in picket lines. But Emanuel stood firm, and the teachers returned to work. (Emanuel has also challenged the city's operating-engineers' union on overtime policy and has proposed privatizing Chicago's recycling system.)None of these initiatives is particularly innovative; Michigan became the 24th right-to-work state, for example. Twenty-four U.S. states have either reduced public-sector collective bargaining or don't permit it at all. Big cities deal with restrictive union contracts every fiscal year.The real surprise is where these changes are taking place. Michigan is the birthplace of the United Auto Workers; the American Federation of State, County, and Municipal Employees (AFSCME) originated in Madison, Wisconsin; the Teamsters National Union formed in Chicago in 1901.
December 21, 2012
WHICH IS ONE WAY TO GUARANTEE TAX HIKES AND SPENDING CUTS:
The news releases arrived via email at almost the exact same time Wednesday. The liberal Campaign for America's Future was screaming for "No Deal" and warning of a "Grand Swindle" of cuts to Social Security and Medicare should President Obama go wobbly in his fiscal cliff negotiations.At the other end of the spectrum, the plea by the conservative Americans for Prosperity -- an organization backed by the Koch Brothers -- warned of House Speaker John Boehner's position offering a "trillion dollar plus tax increase" in order to get some nebulous spending cuts down the road.
THEY CAN'T STAND WINNING:
In ways inconceivable to Republicans of the 1970s, 1980s, and 1990s, Democrats have embraced almost all of their economic arguments about tax cuts. Back then, sizable swaths of the Democratic Party sought to protect higher tax rates for all. Many opposed President Reagan's 1981 across-the-board tax cuts and the indexing of tax brackets for inflation. Many were skeptical of Reagan's 1986 tax reform that consolidated 15 tax brackets into three and lowered the top marginal rate from 50 percent to 28 percent (with a "bubble rate" of 33 percent for some taxpayers). They despised the expanded child tax credit and marriage-penalty relief called for under the GOP's Contract With America.Now all of that is embedded in Democratic economic theory and political strategy. The only taxes that the most progressive Democratic president since Lyndon Johnson wants to raise are those affecting couples earning more than $267,600 and individuals earning more than $213,600 (these are the 2013 indexed amounts from President Obama's 2009 proposal of $250,000 for couples and $200,000 for individuals). Yes, some of this increase would hit some small businesses. But that can be finessed.The larger point is that Republicans are pushing on an open door on taxes. The GOP has won nine-tenths of the tax argument. It just hasn't figured out what do with victory.This is especially true if, as Democrats suggest, there would be a trade of some structural reforms to Medicare and Medicaid in exchange for raising marginal tax rates on top earners.
AND PUSHING HIM OVER THE CLIFF...:
Many on the left are puzzled by Barack Obama's apparent willingness to support dramatic reductions in federal social spending. It is only because Republicans demand even more radical cuts in spending that Obama's fiscal conservatism is invisible to the general public. But those on the political left know it and are scared.Yesterday, left-leaning law professor Neil Buchanan penned a scathing attack on Obama for abandoning the Democratic Party's long-held policies toward the poor, and for astonishing naiveté in negotiating with Republicans. Said Buchanan:"The bottom line is that President Obama has already revealed himself to be unchanged by the election and by the last two years of stonewalling by the Republicans. He still appears to believe, at best, in a milder version of orthodox Republican fiscal conservatism - an approach that would be a fitting starting position for a right-wing politician in negotiations with an actual Democrat. Moreover, he still seems to believe that the Republicans are willing to negotiate in good faith."Others on the left, such as New York Times columnist Paul Krugman, former Secretary of Labor Robert Reich and others raise similar concerns. They cannot understand why Obama, having won two elections in a row with better than 50 percent of the vote - something accomplished only by presidents Dwight Eisenhower and Ronald Reagan in the postwar era - and holding a powerful advantage due to the fiscal cliff, would seemingly appear willing to gut social spending while asking for only a very modest contribution in terms of taxes from the wealthy.The dirty secret is that Obama simply isn't very liberal, nor is the Democratic Party any more.
December 20, 2012
"WE ARE ALL ORIGINALISTS":
More important, Bork is one of a handful of jurists who succeeded in changing the way Americans view our supreme law: the Constitution. In 1987, originalism--the doctrine that the Constitution should be applied as originally understood--was considered a fringe theory. The reigning philosophy in academia and on the bench was that we have a "living Constitution," in short, that judges can unilaterally change the document's meaning. In his 1990 book, The Tempting of America, Bork became the first scholar to provide a detailed explanation of originalism for the general public. He also dispelled the myth that originalism seeks to divine the secret intentions of the Constitution's framers. Rather, it is an attempt to understand how the text would have been understood by "those who ratified our Constitution and its various amendments." Bork explained that this task was vital "because what the ratifiers understood themselves to be enacting must be taken to be what the public of that time would have understood the words to mean." [...]Today, originalism has moved from the fringes to the mainstream. Many liberal legal scholars concede that judges ought to be guided by the original understanding of the Constitution.No Supreme Court nominee today dares disavow originalism or declare his or her sympathy with a "living Constitution" philosophy. When Elena Kagan faced Senate confirmation for the Supreme Court in 2010, she went out of her way to praise originalism as an interpretive method. As the future justice explained: "Sometimes [the framers] laid down very specific rules. Sometimes they laid down broad principles. Either way, we apply what they say, what they meant to do. So in that sense, we are all originalists."Indeed we are. And for that, we should thank Robert Bork.
THE BLUE PILL OPTION:
If the universe is just a Matrix-like simulation, how could we ever know? Physicist Silas Beane thinks he has the answerThe idea that we live in a simulation is just science fiction, isn't it?There is a famous argument that we probably do live in a simulation. The idea is that in future, humans will be able to simulate entire universes quite easily. And given the vastness of time ahead, the number of these simulations is likely to be huge. So if you ask the question: 'do we live in the one true reality or in one of the many simulations?', the answer, statistically speaking, is that we're more likely to be living in a simulation.
ISN'T THE QUESTION...:
THE first grade class at the elementary school in Nanmoku, about 85 miles from Tokyo, has just a single student this year. The local school system that five decades ago taught 1,250 elementary school children is now educating just 37. Many of the town's elegant wooden homes are abandoned. Where generations of cedar loggers, sweet potato farmers and factory workers once made their lives, monkeys now reside. The only sounds at night are the cries of deer and the wail of an occasional ambulance.Nanmoku's plight is Japan's fate. Faced with an aging society, a depopulating countryside and economic stagnation, the country has struggled for decades to address its challenges. As Japan goes to the polls on Dec. 16 for parliamentary elections that will most likely mean the seventh prime minister in six years, voters need to demand that politicians address the most important issue of all: the country's low birthrate.Sadly, this issue is hardly being discussed on the campaign trail.
THE TROUBLE WITH SYMBOLS:
Neither Chuck Hagel nor anyone else has a right to any cabinet post, but given how this matter has already evolved, if the president now does not nominate him for the defense job it will be universally seen as a caving in to the neocons and Netanyahuites. Mr. Obama will be politically weaker as a result. He will have lost political capital rather than having conserved it. And he will have encouraged more such intimidation in the future.Conversely, standing up to the intimidators and pushing a Hagel nomination through to confirmation would improve his ability to battle against the same forces on other issues.
THE CREDIT CRISIS PRECEDED THE HOUSING BOOM:
According to the NAR, the total housing inventory fell to a mere 2 million homes available for sale. Given the rate at which homes are being bought, that represents a meager 4.8 months supply, compared to 5.3 months in October. The inventory is reaching levels not seen since right before the housing boom entered its truly overheated phase: November's inventory was the lowest since September of 2005, when there were only 4.6 months worth of homes on the market.Another positive sign: the market is starting to clear out foreclosed homes and homes sold at a discount from the outstanding amount of the mortgage (short sales). In November, 2011, foreclosure sales and short sales were 29 percent of all home sales. In November 2012, they were only 22 percent, down from 24 percent in October. Lawrence Yun, the chief economist for NAR, predicted in a statement that "The market share of distressed property sales will fall into the teens next year based on a diminishing number of seriously delinquent mortgages." This bodes well for the economy as a whole. It's better when home sales are a money-making proposition, not a way for deeply indebted homeowners to cut their losses or for banks to get back whatever they can from delinquent mortgages.This steady increase in sales and steady decrease in existing inventory means one thing going forward: more building. Data from the National Association of Homebuilders shows that builders are more confident in the strength of the market for single-family than they have been since April, 2006. The NAHB data measures both the current sentiments of builders and their future prospects. The former is at such high levels now because some builders are starting to make money hand-over-fist again. Toll Brothers, the high end builder, saw huge profits driven nearly entirely by new building.In a statement, the company's CEO, Douglas C. Yearley Jr. said that "pent-up demand, rising home prices, low interest rates, and improving consumer confidence motivated buyers to return to the housing market in 2012."
AMAZING TECHNICOLOR GRACE:
So Christmas is all about grace and redemption. It's also about the strange and wonderful person who wanders the world in the hope (conscious or unconscious) about grace. It's also, of course, about the personal, loving, and creative God who became man and wandered among us for a while. What's more wonderful than that?My Christmas list for you the three best movies about the mystery of grace received.
THE ONLY REAL QUESTION...:
For General Motors, the separation will conclusively remove the appellation of "government motors," a stigma that the company had argued affected the buying decisions of a meaningful segment of consumers.The divorce will ultimately also liberate G.M. from a number of government-imposed restrictions, importantly including those relating to executive compensation. These restrictions adversely affected G.M.'s ability to recruit and retain talent. Now, compensation decisions will be made by the company's board of directors, just as they are in every other public company in America.From Washington's point of view, divesting its remaining shares will end an uncomfortable and distinctly un-American period of government ownership in a major industrial company.
It's Christmas Eve in Japan. Little boys and girls pull on their coats, the twinkle of anticipation in their eyes. Keeping the tradition alive, they will trek with their families to feast at ... the popular American fast food chain KFC.Christmas isn't a national holiday in Japan--only one percent of the Japanese population is estimated to be Christian--yet a bucket of "Christmas Chicken" (the next best thing to turkey--a meat you can't find anywhere in Japan) is the go-to meal on the big day. And it's all thanks to the insanely successful "Kurisumasu ni wa kentakkii!" (Kentucky for Christmas!) marketing campaign in 1974.When a group of foreigners couldn't find turkey on Christmas day and opted for fried chicken instead, the company saw this as a prime commercial opportunity and launched its first Christmas meal that year: Chicken and wine for 834 2,920 yen($10)--pretty pricey for the mid-seventies. Today the christmas chicken dinner (which now boasts cake and champagne) goes for about 3,336 yen ($40).And the people come in droves. Many order their boxes of "finger lickin'" holiday cheer months in advance to avoid the lines--some as long as two hours.
ALONG THE AXIS OF GOOD:
Conservative Park Geun-hye clinched a climactic election victory Wednesday to become South Korea's first female president on the back of pledges for political reform and measured economic democratization. [...]The president-elect is expected to bolster the alliance with the U.S. while seeking improved strategic ties with China. She has expressed firm resolve on her intolerance to North Korea's provocations, the most recent being its Dec. 12 rocket launch. Park, however, has also expressed willingness to better cooperate with Pyongyang to defrost highly strained inter-Korean relations.Her emphasis on balanced growth and welfare appeared to have struck a chord with the swing voters as the country faces a challenging year ahead amid a slumping economy, frosty ties with North Korea, simmering feuds with Japan and a growing rivalry between the U.S. and China.It was a day of victory for the conservatives, with Hong Joon-pyo of the Saenuri Party winning in the election for South Gyeongsang Province governor, and conservative-leaning former education minister Moon Yong-lin being elected as Seoul City education superintendent.
NO, IT HAS 30 SHAREHOLDERS TO KEEP HAPPY:
Bettman wants to eliminate signing bonuses, cut the salary cap, increase time in the league required before free agency and set the maximum duration of contracts at five years. By one economist's estimate, these proposals would reduce the average player's wages by 15 percent to 20 percent.This get-tough approach was no doubt inspired by Bettman's mentor, National Basketball Association Commissioner David Stern, who put a big dent in player compensation with last year's lockout and was never made to pay for betraying his fans: Even after shortening its regular season by 16 games, the league went on to set records for TV viewership.The NHL, however, is not the NBA. It's a badly broken league, and much of the damage has been inflicted by its own commissioner. By pushing teams into unnatural markets -- ice hockey doesn't belong in Phoenix any more than beach volleyball belongs in Winnipeg -- Bettman created a huge financial gap between franchises that he's now trying to redress by taking money out of the players' pockets.Instead of viewing his job as the custodian of a sport with a long and proud tradition -- the Stanley Cup has been around since the 19th century -- and a deeply devoted fan base, Bettman is acting like the chief executive of a restaurant chain who can't stop looking for new markets to exploit, regardless of whether there's demand for his product. This hasn't worked for the NHL any better than it worked for Krispy Kreme.At least Krispy Kreme had an excuse: Publicly traded companies are under constant pressure to deliver increased revenue to satisfy impatient shareholders. As sacrilegious as it sounds, professional sports leagues don't have to keep growing to stay healthy.
December 19, 2012
MAN JUST ISN'T THAT POWERFUL:
[Nic Lewis. A semiretired successful financier from Bath, England, with a strong mathematics and physics background] first collaborated with others to expose major statistical errors in a 2009 study of Antarctic temperatures. In 2011 he discovered that the IPCC had, by an unjustified statistical manipulation, altered the results of a key 2006 paper by Piers Forster of Reading University and Jonathan Gregory of the Met Office (the United Kingdom's national weather service), to vastly increase the small risk that the paper showed of climate sensitivity being high. Mr. Lewis also found that the IPCC had misreported the results of another study, leading to the IPCC issuing an Erratum in 2011.Mr. Lewis tells me that the latest observational estimates of the effect of aerosols (such as sulfurous particles from coal smoke) find that they have much less cooling effect than thought when the last IPCC report was written. The rate at which the ocean is absorbing greenhouse-gas-induced warming is also now known to be fairly modest. In other words, the two excuses used to explain away the slow, mild warming we have actually experienced--culminating in a standstill in which global temperatures are no higher than they were 16 years ago--no longer work.In short: We can now estimate, based on observations, how sensitive the temperature is to carbon dioxide. We do not need to rely heavily on unproven models. Comparing the trend in global temperature over the past 100-150 years with the change in "radiative forcing" (heating or cooling power) from carbon dioxide, aerosols and other sources, minus ocean heat uptake, can now give a good estimate of climate sensitivity.The conclusion--taking the best observational estimates of the change in decadal-average global temperature between 1871-80 and 2002-11, and of the corresponding changes in forcing and ocean heat uptake--is this: A doubling of CO2 will lead to a warming of 1.6°-1.7°C (2.9°-3.1°F).This is much lower than the IPCC's current best estimate, 3°C (5.4°F).
THE DEFLATIONARY EPOCH:
The government currently measures price increases using the Consumer Price Index, which tracks a broad basket of consumer goods. That measure is also used to determine increases in tax brackets and cost-of-living adjustments for retirees receiving Social Security benefits.But some critics say the government is overstating inflation. In reality, when prices rise, consumers turn to alternatives instead of paying more. So for example, if prices rise significantly on beef, they may buy chicken instead.Enter "chained CPI," a separate measure that accounts for such substitutions, and therefore paints what some call a more realistic picture of inflation's impact on consumers.
NEVER TOO LATE TO REALIZE YOU WERE DERANGED:
As Republicans reassess their future in the presidential wilderness, seeking a message and messenger to resonate with a new generation of voters, one unlikely name has popped up as a role model: former President George W. Bush.Prominent Republicans eager to rebuild the party in the wake of the 2012 election are pointing to Bush's successful campaigns for Hispanic votes, his efforts to pass immigration reform, and his mantra of "compassionate conservatism." Bush won 35 percent of the Hispanic vote in 2000 and at least 40 percent in 2004, a high-water mark for a Republican presidential candidate.In contrast, Romney received only 27 percent of the Latino vote, after taking a hard-line approach to illegal immigration during the Republican presidential primaries, touting "self-deportation" for undocumented workers. In exit polls, a majority of voters said that Romney was out of touch with the American people and that his policies would favor the rich. While Romney beat Obama on questions of leadership, values, and vision, the president trounced him by 63 points when voters were asked which candidate "cares about people like me."These signs of wear and tear to the Republican brand are prompting some of Bush's critics to acknowledge his political foresight and ability to connect with a diverse swath of Americans, although the economic crash and unpopular wars on his watch make it unlikely he will ever be held up as a great president.
IT'S THE TEXT THEY'RE AFRAID OF:
Nominated by President Reagan to fill the Supreme Court spot of the retiring centrist justice Lewis Powell, Mr. Bork became the object of opposition by liberals who feared, among other things, that he would tip the court's balance on Roe v. Wade, the 1973 decision that legalized abortion. Mr. Bork had publicly condemned the decision as legally shoddy, and affirmed this view under Senate questioning.Within an hour of his nomination in 1987, Sen. Edward Kennedy, paladin of the left, rose in the Senate to condemn Mr. Bork's jurisprudence."Robert Bork's America is a land in which women would be forced into back-alley abortions, blacks would sit at segregated lunch counters, rogue police could break down citizens' doors in midnight raids, schoolchildren could not be taught about evolution," Mr. Kennedy said. "The doors of the federal courts would be shut on the fingers of millions of citizens."The words rankled and Mr. Bork dismissed them, telling author Michael Kelly that "There was not a line in that speech that was accurate." But the speech set the tone for the hearings, the first ever televised for the high court, which ended in Mr. Bork's being rejected, 58 votes to 42. [...]Collaborating at times with Yale constitutional scholar Alexander Bickel, Mr. Bork developed a conservative judicial philosophy centered on what he took to be the original intent of the Constitution's framers.In an influential 1971 Indiana Law Journal article, he assailed the high court's recognition of a right to privacy in Griswold v. Connecticut, contending that the court should recognize only rights clearly specified in the Constitution.Among his other controversial holdings was that the first amendment applied only to political speech, and that Roe v. Wade was a usurpation of state's rights. It was that position, more than any other, that would galvanize opposition to his Supreme Court nomination. [...]Mr. Bork, looking distinctly out of the ordinary with his rotund frame and scraggly red beard, barely tried to sugarcoat his contempt for judges who found new "rights" lurking in the Constitution. Meanwhile, critics vilified him and tried to dig up dirt by investigating such ephemera as his video rentals. (The leaked list contained mainly Hollywood classics; the leaking of the list help spur the Video Privacy Protection Act of 1988, thus fulfilling Mr. Bork's contention that Americans enjoyed a right of privacy only as enumerated by specific legislation.)
HE'S JUST NOT VERY GOOD AT THIS WHOLE GOVERNING THING:
The Obama administration has been slow to submit new treaties to the Senate, and only nine have been approved so far. In contrast, the George W. Bush administration secured Senate approval of 163 treaties over eight years. These included not only bilateral treaties but also multilateral agreements on many important subjects, including human rights, atmospheric and marine environmental protection, the laws of war and arms control.Most of those 163 treaties were approved by unanimous consent of the Senate, including conservative Republicans. On multilateral treaties like the Council of Europe Cybercrime Convention and the United Nations Transnational Organized Crime Convention, Bush administration officials worked hard to address concerns raised by individual senators.Now President Obama must devote more energy to securing Senate approval for pending treaties, both by using the presidency's bully pulpit to explain the benefits and by directing administration officials to pay more attention to the concerns of individual senators.
BY LIMITING JUST ONE AMENDMENT WE CAN REDUCE THE VIOLENCE:
There is no mystery about school killings. The real causes are staring us in the face; criminological research demonstrates that these are copycat crimes.Notice how they echo and change the storylines of past crimes: locations were in the 1980s post offices, then became gun-free schools and malls; perpetrators were first PLO terrorists, then aging males with relationship issues and in recent years mentally unstable young men.Research in the USA showed that the mainstream news media provide training manuals for copycats, with their inset boxes listing weapons in 'arsenals'; they refer to the killers' 'meticulous planning' while laying out easy bullet-point lists of actions leading up to the crimes. The killers he researched kept articles from Time and Newsweek, and obsessively watched news and current affairs reports on how they could easily get guns to commit massacres. Now they turn to NBC, CNN and ABC and the online media. The news shows, not computer games or violent movies, are the most effective teachers of mass killing.We understand now that people build maps or scripts of how to act from what they see others around them doing. The more alike someone seems, the more their situation can be applied to yours, the more likely it is you will act like them. This applies to choice of fashions and musical tastes, choosing education options - and to committing crimes. News people know this and enforce internal guidelines to help prevent suicide and crime copycats. But for a mass shooting, the urgent opportunity to boost audiences and present copy overwhelms their ethical hesitation, and they convince themselves their carefully-preened moral outrage is a force for good.But they don't stop there. The responsible news media provide billions of dollars in name recognition, photo publicity and hours of discussion about the significance of the killings and their perpetrators. They partner with political activists, fomenting hatred of the journalists' political enemies and creating moral campaigns to punish them. Their actions invest the killers with a huge social significance, that these mentally unstable, morally deficient losers would never otherwise achieve.Detailed news 'instruction' has taught even the mentally handicapped how; and enormous social significance is guaranteed if they act. Our news services created the string of mass murders, and made an engine to keep it going.
December 18, 2012
MARKETS HAVE NO MEMORY:
WAY back in the autumn of 2008, the joke in financial circles was that the only difference between Ireland and Iceland was a letter and six months. Now, with the Icelandic banks preparing to issue foreign currency bonds once again, it turns out that the joke was on us.Remember when the Icelandics did the unthinkable and, unlike Ireland, told bank creditors to take a hike? They also imposed capital controls and allowed the value of their currency to fall - the Icelandic krona has lost almost half of its value against the euro over the past five years.The "experts" queued up to assure us that these latter-day Vikings would be severely punished for their impertinence. While no one forecast that a hole would open up in the North Atlantic and swallow Iceland whole, some of the predictions came pretty darned close.Meanwhile, we in Ireland did what we were told and repaid over €70bn of bank bonds at par. By doing so, even at the cost of bankrupting the State, the "experts" assured us that we would retain the confidence of the markets. Now, four years later, it is clear that, not for the first time, the "experts" have got it wrong. Catastrophically and utterly wrong.
At the cabinet meeting, the Queen sat in the PM's usual seat - with Mr Cameron and Mr Hague sitting on either side of her.It is believed to be the first time a monarch has attended peace-time cabinet since George III in 1781. George I ceased to chair cabinet in 1717. [...]Communities Secretary Eric Pickles] dismissed suggestions from some that the Queen was crossing a constitutional line by attending the cabinet."We are her cabinet, we operate for her. She was sat in the seat where the Prime Minister traditionally sits and, given it's her cabinet, she can come any time she wants."
BECAUSE THAT'S WHERE THE MONEY IS:
Forcing seniors to make do with less on Social Security is not something Obama campaigned on, and it's not something we need Democrats for.But there were plenty of warnings.Obama's first appointee to head the Office of Management and Budget, Peter Orszag, was in favor of this proposal.And Obama appointed the Bowles-Simpson Commission, which lent momentum to this idea of cutting Social Security.And Obama floated this idea of the new and reduced Consumer Price Index last summer when he tried then to get Boehner to sign on to the "grand bargain."Bernie Sanders warned us all during the campaign that Obama was wobbly on this issue, and worried about the President's willingness to cave on the Consumer Price Index.Sanders told Sam Stein of HuffingtonPost back in September that Obama was likely to throw seniors overboard with the so-called "chained CPI."
OUR REPUBLICAN PRESIDENT:
In the absence of any ideas or ideology of his own, he just wants to be told what to do.We have seen this so many times in the past four years that I certainly hope President Obama is not falling for it again.Take a problem, any problem--economic meltdown, debt ceiling, rising deficits, you name it--which Republicans and Democrats are supposed to resolve through negotiation. Mr. Obama says he is ready to talk, and makes an initial offer that includes concessions to right-wing demands. Then he offers more concessions.Republicans also claim they're ready to talk, and maybe in private they offer compromises (like we're told John Boehner did over the debt ceiling in 2010). But in public they stand firm on their positions, stick to their rhetorical talking points and brush back whatever the president suggests as not enough.Eventually they meet somewhere around the president's 20-yard line.It's happening again, right now, in the fiscal cliff talks.
December 17, 2012
MAKING MORE WITH THE MONEY THAN IT COSTS YOU IS JUST GOOD BUSINESS:
And really you can't just look at government, but at society as a whole. How much more do you make on the money in your 401k than we pay in interest on federal debt?Trillion-dollar federal budget deficits have continued to be sustainable first because the federal government is able to finance them at interest rates of half a percent or less. Two percent inflation means that the real inflation-adjusted cost of deficit finance averages -1.5 percent, much to the dismay of savers seeking even a modest return on "safe" assets. [...]The importance of the borrowing cost minus growth gap in precipitating a financial crisis is demonstrated most spectacularly by the experience of Greece, as shown in figure 6, which compares Greece's borrowing cost minus GDP growth gap with that of the United States. From the late 1990s, when Greece was scheduled to adopt the euro (most notably from 2000, when Greece was able to issue eurobonds) to 2008, Greece and the United States experienced virtually identical gaps, including negative gaps (borrowing costs below growth) during the 2002-07 "golden years" for debt accumulation.After late 2009, when Greece revealed that its primary deficit had been far larger than previously reported, its borrowing costs soared while growth collapsed. The growth collapse was exacerbated by austerity programs aimed at reducing the primary deficit. Such ill-conceived efforts to condition bailouts on austerity were designed to reduce Greece's debt-to-GDP ratio but actually caused it to rise. This happened because growth fell so rapidly that tax collections collapsed and the primary deficit was little affected while the borrowing cost to growth gap soared, as figure 6 shows. The gap then soared to 65 percentage points, while the US gap fell to a remarkably favorable -2.2 percent, where it remains today. (See figure 7.)The hyperbolic claim that the United States is becoming Greece because of the absence of dramatic progress on deficit and debt reduction is unfortunately ridiculous. There is not yet a sign that a US fiscal crisis will emerge to force Congress to enact fundamental measures like entitlement reform to reduce the growth of spending, or tax reform to enhance revenues through faster growth.
THE UNIPOLAR WORLD:
A joke now making the rounds in Asia asks, "who is America's most effective diplomat in Asia?" The punch line brings knowing laughter: "'Mr. Beijing.' Yes, Mr. Bob Beijing is playing America's best hand."The joke's sting lies in the law of unintended consequences. Beijing's increasingly provocative moves include cutting a Vietnamese seismic-exploration ship's cables, disrupting oil exploration, declaring the entire South China Sea under Chinese sovereignty and making some hitherto unpublicized but very sensitive challenges to Malaysia. All seem tailor-made to produce exactly what China says it doesn'twant: a de facto anti-China coalition backed discreetly by the United States and reaching from India to the Sea of Japan.
THE TASK IS JUST, AS ALWAYS, TO MAKE GOVERNMENT CONSISTENT WITH LIBERTY:
Political moderation is a maligned virtue. Yet it has been central to American constitutionalism and modern conservatism. Such moderation is essential today to the renewal of a conservatism devoted to the principles of liberty inscribed in the Constitution--and around which both social conservatives and libertarians can rally."It is a misfortune, inseparable from human affairs, that public measures are rarely investigated with that spirit of moderation which is essential to a just estimate of their real tendency to advance or obstruct the public good," observed James Madison in Federalist No. 37. The challenge, Madison went on to explain, is more sobering still because the spirit of moderation "is more apt to be diminished than promoted by those occasions which require an unusual exercise of it."In a similar spirit, and in the years that Americans were declaring independence and launching a remarkable experiment in self-government, Edmund Burke sought to conserve in Great Britain the conditions under which liberty flourished. To this end, Burke exposed the error of depending on abstract theory for guidance in practical affairs. He taught the supremacy in political life of prudence, or the judgment born of experience, bound up with circumstances and bred in action. He maintained that good policy and laws must be fitted to the people's morals, sentiments and opinions. He demonstrated that in politics the imperfections of human nature must be taken into account even as virtue and the institutions of civil society that sustain it must be cultivated. And he showed that political moderation frequently counsels rejecting the path of least resistance and is sometimes exercised in defending principle against majority opinion.Madison's words and example and Burke's words and example are as pertinent in our time as they were in their own. Conservatives should heed them as they come to grips with two entrenched realities that pose genuine challenges to liberty, and whose prudent management is critical to the nation's well-being.The first entrenched reality is that big government is here to stay.
December 16, 2012
THE WILL OF THE PEOPLE:
President Mohamed Mursi has won initial backing from Egyptians for a new constitution that he hopes will steer the country out of crisis, but which opponents say is an Islamist charter that tramples on minority rights.A first day of voting in a referendum on the draft basic law resulted in 56.5 percent 'Yes' vote, Mursi's political party said. An opposition official conceded that Egyptians voting on Saturday appeared to have backed the measure.
In the late 1920s J. R. R. Tolkien provoked an argument. Opposing him, among others, was C. S. Lewis. Tolkien had not yet written The Hobbit or The Lord of the Rings. Lewis had not yet written The Chronicles of Narnia. They were debating the appropriate curriculum for English majors at Oxford University, where they both taught.Tolkien believed too much time was spent on dull and unimportant writers like Shakespeare, whom Lewis revered. Instead, Tolkien thought, students should read Snorri Sturluson.Who?And not only Snorri but the other fine authors of the Icelandic sagas and the Eddic poems. And the students should read them in Old Norse.Lewis had read the mythological tales from Snorri's Edda in English as a boy. He found the Norse myths more compelling -- as stories, he said -- than even the Bible. Like Tolkien, he was drawn to their Northernness: to their depictions of dragons and dwarfs, fair elves and werewolves, wandering wizards, and trolls that turned into stone. To their portrayal of men with a bitter courage who stood fast on the side of right and good, even when there was no hope at all.It's even better in the original, Tolkien said. He had been reading Old Norse since his teens. He loved the cold, crisp, unsentimental language of the sagas, their bare, straightforward tone like wind keening over ice. Reading Snorri and his peers was more important than reading Shakespeare, Tolkien argued, because their books were more central to our language and our modern world. Egg, ugly, ill, smile, knife, fluke, fellow, husband, birth, death, take, mistake, lost, skulk, ransack, brag and law, among many other common English words, all derived from Old Norse. As for Snorri's effect on modernity, it was soon to mushroom.
Whatever was happening in America was happening on the baseball field. Whether it was more and more Negroes or long hair and long sideburns and mustaches, baseball was there, reflecting the changes in America. I distinctly remember the day I went to see the Dodgers play the Oakland A's and everybody on the field was black. At first, I didn't notice it. It was just the Dodgers vs. the A's, until I heard a guy in back of me say, "Man, it's the Blacks vs. the Blacks." I looked out into the field and he was right -- everybody from the pitcher to the catcher, from the infield to the outfield... everybody was black. They were no longer even Negroes; they were black or Afro-Americans, I guess, because most of them wore Afros, which stuck out in big clumps on either side of their head, under their caps. I still don't know which looks funnier; ponytails or Afro clumps.What a long way we had come. There were no longer "Negro Leagues" where only "Negroes" played to "Negro" crowds. There was parity on the field now. The best players played regardless of color. It reflected America where African Americans had worked their way upward into the middle- and upper-classes by their ability and they were entitled to be as good or bad or crazy or sane as anyone else... and most of them are.So I guess what I was noticing as I sat in my massage chair, knocking back a cold one, watching the Dodgers and the Giants, was that, yes there were still plenty of blacks playing major league baseball, but now, most of them spoke Spanish. From what I understand, there are fewer and fewer African-American players and more and more Latino players. The African-American athletic pool does not seem to solely depend on baseball as their professional sports conduit to a better life. There is a huge amount of black pro football players and the NBA is dominated by black players, but baseball -- America's national pastime -- now seems to be the proving ground for Latino players... and increasingly Asian players. Baseball is, and for a long time, has been global, but the "Big Show" is still in the U.S. Just as the demographics of America are shifting, so is the percentage of Latino ballplayers. There is one interesting question that hangs in the air, though. Are the new players going to be counted as Latino or black? What box did Manny Ramirez check on his census form?Just about every Latin American country has sent players to the big leagues: from the Dominican Republic to Costa Rica. They are among the biggest stars in the league... if not the biggest. It is triple hard for Cubans because they usually come here through political channels and have to renounce their country and leave their families behind ($50 million contracts seem to ease the pain a little, though, a far cry from earlier days when Latino players were segregated to separate hotels in each city they visited). Coaches expected them to automatically understand English as soon as they put on the uniform and were often treated like children no matter how much they were paid. The teams that developed a great relationship with Latino players are teams like the Dodgers with managers or coaches like Tommy Lasorda who actually spoke Spanish from having coached in the winter leagues in Mexico and Venezuela. One time, I was visiting the Dodgers clubhouse before a game, and Lasorda had me take a picture with several Latino players and fans and gave directions to everybody in perfect Spanish. The Dodgers usually lead the league in attendance every year in a city whose population is almost 70 percent Latino. First place or last place, they come in league-leading numbers every year. Loyalty and communication are always rewarded in sports. Ozzie Guillén, former-manager of the Chicago White Sox, once complained that new Asian players were given translators while Spanish-speaking players were left to cope on their own. I often wonder how attendance is in Chicago, even when the "Sox" lead their division.New Yorkers don't even think twice when they hear someone refer to their team as "Los Mets." "Los Jankees" is the favorite team of most Puerto Ricans. Just the other day, I saw a guy with a t-shirt, proclaiming that he was for "Los Doyers." (As a side note, his shirt had an image of Cheech and Chong on it, too, I guess from the day we read the park rules shown on the big screen at every home game.)What I think it all is the increasing globalization of all sports. Basketball is without doubt totally global. Numerous NBA players -- some of the best in the league -- are from Europe, South America, Australia, and China. Soccer has been popular worldwide except for America until recent years. Now there are as many soccer leagues in the U.S. as there are Little Leagues for baseball (and of course, the U.S. women's national soccer team won the gold medal at the 2012 Olympics and won the World Cup several years ago). While there can be a case made for pro football being the new America's national pastime, for me, as long as Los Angeles doesn't have a team, it can't be a national anything... if you know what I mean.In the end, the great leveler in any sport is performance on the field or on the court. Kids don't care what language players speak or if they eat tacos, rice, or sauerkraut. They don't care if they're white, black, or brown. They develop lifelong devotion, loyalty, and admiration for players who leave everything they have out on the field... or just throw them a ball over the fence.¡Arriba béisbol!
THE UNIPOLAR WORLD:
The conservative Liberal Democratic Party appears to have won Japan's parliamentary election in a landslide. Two of the country's leading broadcasters have projected an absolute majority for the party. [...]A return to power by Shinzo Abe is expected to usher in an era of a more assertive Japanese foreign policy. During the campaign, Abe pledged to improve ties with Japan's already close ally, the United States, and take a tougher line in a row with China over a group of uninhabited islands in the East China Sea.Abe also pledged to take a number of steps aimed at jump-starting Japan's sluggish economy, including a major increase in spending on public works.
THERE ARE TWO GUYS AT WORK...:
...who sweat they've seen catamounts within the past month. I ain't buyin'....yet....[A]s a grown-up supposedly immune to phantasms, I learned from Russians when I was traveling in Siberia that somewhere in its remotest parts is Coca-Cola City (Gorod Koka-Kola), which was built during the Cold War as a reproduction of an American city. The residents of Coca-Cola City speak perfect English and use American products and behave like Americans, providing a realistic setting in which the Russian spymasters can train special operatives who will be sent to the U.S. Coca-Cola City is alleged to be the topmost of top-secret sites, and it is closed, of course, to all visitors. I'm not sure if that's why I never could pin it down on the map. I suspect that it does not exist and never did--but who can say? The rumor of it made Siberia more Siberian for me.YOU MIGHT NOT THINK that any human creation as hardy as lies could be in danger of dying out, but I'm afraid that, at least outdoors, they are. Nowadays, a good outdoor what-if story has a much smaller chance for survival. Some years ago, you may remember, observers in the deep woods of eastern Arkansas said they had seen an ivory-billed woodpecker, the wonderful and near mythic bird that black people called Lord God Bird because of its soul-shivering appearance. There had been no confirmed sightings of the ivory-bill in decades, and its possible extinction was and is bad news. The observers who said they had seen it weren't trying to deceive, just being wishful, and because they recorded it with a video camera their wishfulness was eventually dashed--close analysis of the video revealed that the bird was not an ivory-bill.It would have been nice to think that the bird still survived someplace far away in the forest. But truth is always better than error, I suppose. Consider the recent case of the giant wild hog Hogzilla. A Georgia man said he had shot it while it was running around someplace in the woods, and he posted pictures of it online. This eight-foot-long, 800-pound animal was as monstrous a creature as the Georgia swamps had ever seen. The man added that he had buried the hog in a grave marked with a cross (though feral, it had been a Christian hog, apparently), and because of the excitement stirred up on the Internet the man eventually had to submit the corpse for examination. Through DNA testing, experts determined that it was a mix of wild hog and domestic pig. Its size suggested it had eaten a lot of hog feed. Such a disappointment--Hogzilla, a pen-raised fake. How much more stimulating to believe that there are 800-pound wild hogs infesting the swamps of Georgia. One hates to think what a radio collar and a wildlife-management team would have done to William Faulkner's bear.The Hogzilla debunking was another example of the pesky trend toward factuality currently sweeping the out-of-doors. Technology, of course, is at the root of it. The global landscape used to be a theater of various shadings--sunlit fields and canyons of dark obscurity, trackless jungles, and misty Shangri-las. Now the whole world is like a cineplex when the lights have come on. Almost no place on the surface of the planet is really obscure anymore. Satellites watch it all and can let you know to the millimeter how far continental drift moved your swimming beach last year. What's up along the banks of the great, gray-green Limpopo? How's traffic on the road to Mandalay? What's the snowpack like across the wide Missouri? The Internet or Google Earth will tell you.Traveling in Siberia a decade ago, I thought I was pretty much beyond the reach of checkability; in fact-checker shorthand, anything I wrote would be "O.A.," which stands for "on author," meaning "unverifiable by anything other than the author's say-so." I did not need to worry that any checker would visit where I had been, nor was it likely that an irate reader would write in claiming I had got something wrong about the tundra zone of the Chukchi Peninsula, given the difficulty of getting there and the absence of any reason to go. But then time and advancing technology proved me wrong. During the many years my Siberian research took, satellite imagery of the earth's surface became available online, and my claims about the lay of the land in Siberia proved to be checkable after all. Even in far-flung places, descriptions could be verified. If I said there was no bridge over a remote Far Eastern river that I had crossed by ferry, the checker could look on Google Earth and see that, in fact, no bridge showed up in the satellite photo, and a small boat much like a ferry could be seen crossing there.Today the adventurer's tale-telling days are over and his crooked ways have been made straight, and every untruth can be revealed. No point in lying: we've got it all on tape, as the TV detectives say. If you claim you drove to Nunavut and we think maybe you didn't, we'll just look at the E-ZPass records for the toll roads along the way. And if they don't tell us, the cell-phone towers will. Formerly, a cell-phone tower could follow a phone only when the phone was on, and smart criminals knew to turn it off before committing crimes. Now phones ping the towers and the towers record the presence of the cell phones in the vicinity, often whether they are on or not, and to escape the network's observation you must remove the battery entirely. Almost everywhere, some degree of electronic connection can be assumed.
REALIZING THE AMERICAN DREAM VIA SELF-DENIAL, IN THE PURITAN NATION:
[A] new survey from a major real estate company, [...] contends that 18- to 35-year-olds do indeed like the idea of owning homes, and they've learned a thing or two from watching their parents struggle with the housing market.And by the way, that young adult child of yours, the one who has moved back home and established residence in your basement? He's probably not a slacker -- he just may be acting "strategically," said Sherry Chris, chief executive of the Better Homes & Gardens real estate brand. Here's an edited version of what her company gleaned about 20- and 30-somethings: [...]What we found was the opposite of all the chatter and noise. This group of young adults is very much in tune with owning real estate. Their values are similar to their parents'. They don't have any feeling of entitlement. They're hardworking, and homeownership is important to them.Nearly all said they were willing to adjust their lifestyles to save for a home. Sixty-two percent said they would eat out less, 40% said they would work a second job and 23% said they would move back home with their parents to save money. They're being strategic about saving money to own a home.They also said that all the media coverage of the housing crisis has taught them the importance of doing their research and planning, and they think they're more knowledgeable about the process than their parents were at their age. But they want to be ready to own -- 69% said that someone is ready to buy if they can maintain their lifestyle, and 61% agreed that the "readiness indicator" is if they have a secure job.I think this group is more cautious and conservative than we thought.
RULE #1--NO POLITICS ON YOUR FACEBOOK PAGE:
Facebook pushes combative tones, extreme views, and single-issue agendas to the forefront, while even-tempered discussions about comprehensive reforms are buried and rarely seen at all.First, people are more likely to have friends on Facebook and in real life who agree with their political positions than oppose them. This is human nature. If you are politically active, you are likely to have friends who are also politically active, which means when you post something, your friends tend to agree with you. This turns Facebook into a political echo chamber of consenting "likes," shares, and comments.Second, posts in Facebook that receive a lot of likes and comments rise to the top of people's feeds. This means more controversial posts appear more frequently, drowning out more mundane opinions and thoughts. The result is the amplification of extreme views, which focuses people on single issues. Not only has Facebook become an echo chamber; it amplifies the echoes of extreme views more.Third, even if you happen to have friends of different political persuasions, their posts are less likely to come up in your feed. Facebook makes money when you click on posts and links, which means Facebook wants you to see things that you agree with. This subtly lulls you into believing the world in general shares your point of view. Not only is Facebook creating an echo chamber that amplifies extreme views, it doesn't allow outside voices into the chamber at all.Finally, because Facebook feels like a news site, where real news is mixed with unqualified opinion, the two become indistinguishable. The fact-based argument of New York Times columnist David Brooks is given the same weight as the political activities and gut feelings of the Pennsylvania Pastor Network. So now the echo chamber is amplified, closed off, and validating opinions as facts in people's minds.I am sure the same thing is happening to Democrats. Of course, since my Facebook profile indicates I am a Republican and I tend to click on conservative links, I will never see what Democrats are writing about.
THE SHOOTING THAT MATTERED:
Inconsistent and erratic though many of his remarks were in recent months, Malcolm X may have been working his way toward some program less crazy than that of the Black Muslims he left--and who seem to have wreaked their vengeance upon him. He despised the sentimental American liberal of the sort that patronizes the Negro, and his first principle was that the Negro must work out his own improvement.In time, his talents for leadership, and the fact that his very notoriety compelled him to think about what he said, might have converted him gradually from fanatic utterance to reasonable courses. The man had more in him than simple hatred.Had Malcolm X been born in the modern black Africa with which he proposed American Negro solidarity, in this time of troubles he might have gone straight to the top; for he had the intelligence and the zeal and the self-confidence which give men power in revolutionary eras. He might then have risen to the dignity of president or premier; but then, too, he might have died at the hands of assassins, as still more African politicians will die before this year is out.In America, he was a freak; in 'emergent' Africa, he would have been a statesman. In Africa, after all, 'separation' of the races is a possibility; but to have separate Negro commonwealth in which Malcolm X professed to believe never could be realized in America.Our Chicago meeting was not acrimonious, and I should have liked to talk to Malcolm X longer, to ascertain if truly there was forever a great gulf fixed between us. But that unquiet spirit will not be heard again.
WHICH IS HOW NATIVISM TRIGGERED THE CREDIT CRUNCH IN THE FIRST PLACE:
Indeed, the best way to reduce the wealth of homeowners and the pace of economic growth is to make homes less valuable.Her officials pointed to research by Professor Stephen Nickell which predicted that, if net immigration runs at 190,000 a year, house prices will end up 13 per cent higher over the next two decades than they would if migration were at zero.Currently, net migration - the difference between the number of people arriving in the UK and those leaving - is 183,000, though Mrs May has vowed to reduce it to the 'tens of thousands'.She said: 'More than one third of all new housing demand in Britain is caused by immigration.'And there is evidence that without the demand caused by mass immigration, house prices could be 10 per cent lower over a 20 year period.'
December 15, 2012
JUST ANOTHER BUREAUCRACY:
[B]y almost every measure, the American soldiers and marines who went into Iraq and Afghanistan were grossly unprepared for their missions, and the officers who led them were often negligent. In the months leading up to the invasion of Iraq, many American military units travelled to the National Training Center, a sprawling patch of California desert. There they took part in enormous mock tank battles against a phony enemy, called the Kraznovians, that was meant to stand in for the Iraqi Army but had in fact been modelled on the Soviet military in an imaginary invasion of Western Europe. When the real invasion got under way, in March, 2003, American soldiers came under attack from a hidden enemy that was wearing no uniform at all. There had been plenty of warnings that an anti-American insurgency might spring up, and none were heeded. The generals were unprepared.How the Army got to such a point is the subject of Thomas Ricks's "The Generals,'' a series of vivid biographical sketches of American commanders from the Second World War to Afghanistan. In Ricks's view, their quality, with a few exceptions, has steadily declined. His poster boy for the terrible early period of the Iraq war is Lieutenant General Ricardo Sanchez, whom he accurately portrays as a decent man but an incompetent commander. Sanchez's worst decision was signing off on harsh interrogations of Iraqi detainees--which, when the photographs leaked from Abu Ghraib, resulted in one of the war's signal disasters. But his real sin was neglect. Stupefied as the insurgency spread around him, and paralyzed by Washington's insistence that everything was under control (for months, Rumsfeld forbade American officers to use the word "insurgency"), Sanchez effectively delegated the strategy for the war to the lower-ranking generals beneath him.In the summer and fall of 2003, many of those generals turned their men loose on Iraq's population, employing harsh measures to round up insurgents and compel civilians to hand them over. The central tactic was to sweep villages in the country's Sunni heartland--the center of the insurgency--and haul in the military-age men. These young men, who were mostly of no intelligence value, were often taken to Abu Ghraib, where their anger ripened. I witnessed several such roundups, and could only conclude that whichever of these men did not support the uprising when the raids began would almost certainly support it by the time the raids were over. Faced with a small but significant insurgency, American commanders employed a strategy that insured that it would metastasize.During the crucial first year of occupation, the one general who cut a conspicuously different path was Petraeus. After leading the Army's 101st Airborne Division in the invasion, he settled his troops in the northern city of Mosul, and began to implement the counter-insurgency strategy that has become his signature. What distinguishes this method from other types of war-fighting is its focus: instead of concentrating on the enemy you want to kill, concentrate on the civilians you want to protect. At the time, this idea was considered exotic in the Army. But, two hundred and fifty miles removed from Baghdad, Petraeus could ignore his commanders' edicts. He put former Baathists on the payroll and spent millions on things like irrigation projects and new police. "Money is ammunition,'' he liked to say. Killing bad guys was relegated to a lower priority. Soldiers on patrol were not even permitted to fly American flags. Through much of 2003, while Iraq imploded, Mosul stayed relatively calm.In coming years, Petraeus's Mosul experience became the American strategy for all of Iraq. The way it did so is the subject of Fred Kaplan's forthcoming book "The Insurgents." (The title is ironic: the insurgents in Kaplan's compelling story are a dissident group within the Army.) In Kaplan's telling, a small group of men, with Petraeus the most prominent, found one another and mounted an end run around the military bureaucracy, thereby saving Iraq, and probably the entire Middle East, from a war even more cataclysmic than the one we already had.A book about bureaucratic change would make for dry reading if it didn't have a colorful main character, and Petraeus, wherever he goes, appears ready-made: he's smiling, educated, super-fit, and very smart--and he likes to talk to reporters. In news stories, he emerged as unfailingly driven and precise. "All In," the recent biography by Paula Broadwell, portrays him as "intense," "smart," "all energy"--a superhero in fatigues. As we now know, owing to the revelations about Petraeus's extramarital affair with Broadwell, he is also a human being. But neither Broadwell's book, which extolls Petraeus on practically every page, nor the recent attacks on his character offer much help in assessing what sort of general he actually was.The truth is Petraeus really was exceptional. In many ways, the biggest problem that the American military faced in Iraq was itself. When Petraeus and other officers tried to change the approach in Iraq, they hit a wall of entrenched resistance. After the war in Vietnam, American generals banished the idea of counter-insurgency, perhaps figuring that if they didn't plan for such a war they wouldn't have to fight one. Military academies were dominated by such notions as the "Powell doctrine," which held that future wars should be fought with maximum force and brought to an end as quickly as possible. In Ricks's telling, the American military, by the time of the attacks of September 11, 2001, was a sclerotic institution that rewarded mediocrity and punished innovative thinking. In recent years, eighty-four per cent of the Army's majors have been promoted to lieutenant colonel--hardly a fine filter. Becoming a general was like gaining admission to an all-men's golf club, where back-slapping conformity is prized above all else. When the invasion of Afghanistan and Iraq began, the top U.S. field commander was General Tommy Franks, a shortsighted tactician who didn't bother to plan for the occupation of either country. Franks had the good sense to step down in the summer of 2003, just as Iraq began to come apart.Ricks argues, convincingly, that what changed in the military was the practice of firing commanders who failed to deliver results. His starting point is General George Marshall, the Army chief of staff during the Second World War, who culled underperforming generals and promoted the better ones, constructing a ruthlessly efficient fighting force. The practice withered during the Vietnam War, replaced with micromanagement by civilian leaders. (Recall photographs of Lyndon Johnson choosing bombing targets.) With even the most mediocre generals moving upward, the Army ossified at the top. Sanchez was not the exception; he was the rule. "Like the worst generals of the Vietnam era, he tended to descend into the weeds, where he was comfortable, ignoring the larger situation--which, after all, was his job,'' Ricks writes. Yet Sanchez paid no price for his failures, Ricks notes: "The vocabulary of accountability had been lost."No matter how much money you waste on "staying prepared," you're always unready for the next war.
A LONG WAY FROM THE DELTA:
The Life Of Riley, an exceptionally good documentary about B.B. King - born Riley B King on 25th September 1925 - was first shown in cinemas and now has a DVD release.Although the documentary (produced and directed by Jon Brewer) showcases his music - as does an excellent soundtrack to accompany the film - it also does full justice to a remarkable life.King certainly had a right to the blues. He had a difficult, lonely upbringing after his mother Nora Ella Farr's early death. King was forced into arduous farm work and cotton-picking from the age of seven. Even small children toiled 'from can to can't' . . . "from when you can see to when you can't," King explained. There is lovely footage of him returning to drive a tractor after he has become a star.Of course, growing up in pre-war Mississippi meant being exposed to a world where racism was a deadly, daily threat. King says that seeing a Ku Klux Klan mob hang a young black boy "was something I never forgot".The film pieces together his path to success, from the Memphis musicians who were willing to help him learn; to his time as a disc jockey at WDIA, America's first all black radio station. His nickname there - Blues Boy - was soon shortened to B.B. The tributes are fulsome and varied but what stays in the memory are two touching scenes. The first is when the Governor of Mississippi declares a B.B. King Day (in the state in which he saw a lynching, don't forget) and King is moved to deep tears. There is also a wonderful clip from a concert King gave at the White House with Mick Jagger, in which Barack Obama joins them on stage.
AT THE POINT WHERE THE UR AND MR. BOEHNER STARTED NEGOTIATING SERIOUSLY...:
[O]n one level, all negotiations are the same. Each side has to think about looking strong to its base or members. Then the eleventh hour comes and it's time to talk turkey. So nothing truly important seems likely to happen here, to me, until right after Christmas.
However, some event is needed to trigger the talking of turkey. In my case, it was our brilliant proletarian formula. It broke the tension. So one side or the other is going to have to come up with some semi-innovative way to settle some of the looming questions, or at least defer them in a creative fashion.
December 14, 2012
Ravi Shankar always displayed a slightly ambivalent attitude to the extraordinary enthusiasm with which his music - sober-minded, serious, not a little taxing - was greeted by younger Western audiences in the Sixties. At Madison Square Garden in 1971, in the celebrated Concert for Bangladesh which had been organised by his friend George Harrison, the first plangent chords of Shankar's sitar-playing were received with rapturous applause, obliging him to lecture the audience: "If you like our tuning so much, I hope you will enjoy the playing even more." [...]The rock audiences who came to pay homage he haughtily dismissed in his autobiography as "these strange young weirdos"; while his appearances at the Monterey and Woodstock festivals - the great quasi-religious gatherings of the alternative society - were apparently painful ordeals, where the audiences were "shrieking, shouting, smoking, masturbating and copulating - all in a drug-crazed state... I used to tell them, 'You don't behave like that when you go to hear a Bach, Beethoven or Mozart concert.'" Quite.
DARN RIGHTWING RAG:
If Barack Obama entrusts the Department of Defense--not even the State Department but the Pentagon itself--to Chuck Hagel, he will be embracing his morally neutered, European, Nobel Prize-winning self. He will be indulging his anti-Bush animus, continuing his 2008 campaign by picking a Bush-bashing Republican. He will be nominating a candidate who sees moral equivalence where he should see moral clarity, who has an exaggerated faith in negotiating with totalitarians who act in bad faith (like the Iranian mullahs and Hamas terrorists), who comes out with callow, I'm-okay-you're-okay amoral Kumbaya assessments such as claiming, during the intifada, shortly after 9/11: "We will need a wider lens to grasp the complex nature and consequences of terrorism."A Hagel appointment would also again demonstrate Obama's tone-deafness when it comes to reassuring Israelis--a reassurance necessary for any real peace progress. For he will be nominating a man who in an interview that is now being widely posted said that: "The political reality is that ... the Jewish lobby intimidates a lot of people up here," implying that support for Israel is more Astroturf than grassroots. He also once chided a pro-Israel critic by saying, "I'm a United States Senator. I'm not an Israeli senator," further triggering fears that Hagel sees Israel through a distorted Walt-Mearsheimer lens rather than as a true blue-and-white friend to the red-white-and-blue.The great Senator and American Ambassador to the U.N., Daniel Patrick Moynihan, who crossed the aisle gracefully, sought a muscular idealism in foreign policy, finding McGovern's approach too apologetic and Kissinger's approach too utilitarian. We must ask "how much does freedom matter to the United States today?" Moynihan preached. We must learn to recognize and confront totalitarian evil which will employ any tactic to advance particular goals, he advised. And he sought, his colleague Leonard Garment noted, "to generate excitement," to "dramatize the ideology of the West." That is not the skill set or track record Chuck Hagel brings--nor is that the skill set or track record John Kerry would bring to the State Department.
CUT DEFENSE TOO:
If no deal is reached, Republicans are increasingly talking about a more hostile outcome in which the House passes legislation that extends tax cuts for the middle class, sets relatively low tax rates on dividends, capital gains and inherited estates, and cancels the across-the-board defense cuts, but leaves in place across-the-board domestic cuts.
December 13, 2012
STOCKING STOCK UP:
Our friends at ISI have made all of their books available at a 40% discount for this holiday season. All TIC readers should got to their online bookstore and add these books to your library. Introduce your family and friends to the ideas of Russell Kirk and other conservative thinkers by purchasing extra books to give away as gifts.Here is a list of books that The Imaginative Conservative recommends with short descriptions from the ISI store...
In a sense, the Rice saga exemplifies everything we have come to admire and distrust about our president. He's calculating, strategic and totally unsentimental. What you did for him yesterday always pales in comparison with what you can do for him tomorrow.
Stile Antico is a 13-member a cappella choir based in London. Most of these fresh-faced singers are still in their 20s, but they've already racked up some impressive awards for their recordings -- mainly of intricately woven music from the Renaissance.
JUST REPLACING ALL GOVERNMENT VEHICLES WILL FUEL THE REVOLUTION:
Indianapolis wants to become the first major city to replace its entire fleet with electric and plug-in hybrid vehicles.Mayor Greg Ballard signed an executive order Wednesday mandating that the city replace its current sedans with electric vehicles. The city will also work with the private sector to phase in snow plows, fire trucks and other heavy vehicles that run on compressed natural gas, and it will ask automakers to develop a plug-in hybrid police car because one doesn't yet exist.
ANY PEOPLE WHO THINK THEMSELVES A NATION ARE ONE:
Europe faces an unprecedented attempt by two regions to form new states in 2014 after politicians in Catalonia reached an agreement to call a referendum in the same year that Scots will be asked whether they want independence.
Had Mr. Woodland not been a Boy Scout, had he not logged hours on the beach and had his father not been quite so afraid of organized crime, the code would very likely not have been invented in the form it was, if at all. [...]He holed up at his grandparents' home in Miami Beach, where he spent the winter of 1948-49 in a chair in the sand, thinking.To represent information visually, he realized, he would need a code. The only code he knew was the one he had learned in the Boy Scouts.What would happen, Mr. Woodland wondered one day, if Morse code, with its elegant simplicity and limitless combinatorial potential, were adapted graphically? He began trailing his fingers idly through the sand."What I'm going to tell you sounds like a fairy tale," Mr. Woodland told Smithsonian magazine in 1999. "I poked my four fingers into the sand and for whatever reason -- I didn't know -- I pulled my hand toward me and drew four lines. I said: 'Golly! Now I have four lines, and they could be wide lines and narrow lines instead of dots and dashes.' "That transformative sweep was merely the beginning. "Only seconds later," Mr. Woodland continued, "I took my four fingers -- they were still in the sand -- and I swept them around into a full circle."Mr. Woodland favored the circular pattern for its omnidirectionality: a checkout clerk, he reasoned, could scan a product without regard for its orientation.On Oct. 7, 1952, Mr. Woodland and Mr. Silver were awarded United States patent 2,612,994 for their invention -- a variegated bull's-eye of wide and narrow bands -- on which they had bestowed the unromantic name "Classifying Apparatus and Method."But that method, which depended on an immense scanner equipped with a 500-watt light, was expensive and unwieldy, and it languished for years.The two men eventually sold their patent to Philco for $15,000 -- all they ever made from their invention.By the time the patent expired at the end of the 1960s, Mr. Woodland was on the staff of I.B.M., where he worked from 1951 until his retirement in 1987.Over time, laser scanning technology and the advent of the microprocessor made the bar code viable. In the early 1970s, an I.B.M. colleague, George J. Laurer, designed the familiar black-and-white rectangle, based on the Woodland-Silver model and drawing on Mr. Woodland's considerable input.Thanks largely to the work of Alan Haberman, a supermarket executive who helped select and popularize the rectangular bar code and who died in 2011, it was adopted as the industry standard in 1973.
OUR REPUBLICAN PRESIDENT:
"This conference was never meant to focus on Internet issues," said ambassador Terry Kramer, head of the U.S. delegation to the Dubai summit. "The Internet has given the world unimaginable economic and social benefit during these past 24 years -- all without U.N. regulation."
December 12, 2012
A CERTAIN SAMENESS:
Regarding issues of morality, "people overestimate how dramatically liberals and conservatives differ," psychologists Jesse Graham, Brian Nosek and Jonathan Haidt write in the online journal PLoS One. Specifically, their research suggests those on the left unfairly assume their counterparts on the right are cold-hearted on issues involving harm and fairness."There are real moral differences between liberals and conservatives," the researchers write, "but people across the political spectrum exaggerate the magnitude of these differences, and in so doing create opposing moral stereotypes that are shared by all." [...]"Extreme liberals exaggerated the moral political differences the most, and moderate conservatives did so the least," Graham and his colleagues report. "Liberals were the least accurate about conservatives and about liberals."Liberals tended to stereotype conservatives as uncaring, rather than realize that conservatives' genuine concerns about harm and fairness are tempered by other moral values that have less value to the left, such as loyalty and respect for authority.Distorting the picture further, liberals tend to underestimate the degree to which their fellow liberals take those "conservative" values into account when making moral evaluations. Although conservatives did this to some degree, liberals showed a stronger tendency to stereotype their political soul mates, assuming an exaggerated level of ideological purity.
The Republicans should also demand consolidation of federal social policies. The U.S. has six large programs -- Temporary Assistance for Needy Families, Medicaid, food stamps, housing vouchers, unemployment insurance and the earned-income tax credit -- spread across four Cabinet departments and the Internal Revenue Service.Every one of the six plans encourages recipients to earn less, because aid levels are tied to income. Although the adverse incentives in an individual program aremoderate, collectively they can represent an effective tax rate far exceeding 50 percent. (How this works: The federal housing vouchers follow a 30 percent rule -- you spend 30 percent of your income on housing if you have a voucher. If your income goes up by a dollar, 30 cents of it goes for increased housing payments. With food stamps, for every extra dollar you earn, your allotment goes down by 30 cents. Putting the two programs together adds up to a 60 percent tax on earnings.)The six programs should be better targeted, to provide more effective aid for the disadvantaged at less cost. Rather than extending unemployment insurance, which encourages long jobless spells, current recipients should receive a fixed payment for a limited duration that they will receive as long as they either look for work or find a job. Consolidation will also highlight the total amount of U.S. welfare spending, and will force serious thinking about the trade-offs between different types of spending.Most important, the Republicans need to demand fundamental changes in Social Security and Medicare. They have already endorsed the easy solution: raising eligibility ages. That move will cut costs, and it is the right response to any Social Security funding shortfalls. Yet it will not save Medicare.Any program that offers an open-ended commitment to pay for new medical procedures will generate an unending stream of expensive new treatments from private-sector innovators. As economists Jeffrey Clemens and Joshua Gottlieb have documented, when Medicare reimbursement rates go up, costly elective procedures also become more common, with little improvement in patient health.
SO DO WE STILL HAVE TO PRETEND TO BELIEVE IN "LACTOSE INTOLERANCE":
Stone Age people living in northern Europe were making cheese more than 7,000 years ago according to scientists who believe they have found the first direct evidence of dairy processing.
December 11, 2012
IT'S ALL JUST FISH:
There's a good chance that the white tuna sashimi served up at your favorite Manhattan sushi joint isn't white tuna at all.Instead, 94% of the fish labeled as white tuna in New York turned out to be escolar, a type of snake mackerel with a toxin linked to digestive problems, according to an investigation by conservation and advocacy group Oceana.DNA tests of 142 seafood samples taken from New York grocery stores, restaurants and sushi venues showed that 39% were mislabeled as different species, according to Oceana.Earlier Oceana tests showed a 31% fraud rate in Miami, 48% in Boston and 55% in Los Angeles.
[A]ll you have to do is say the words "That Night" and everyone at the Plano Super Bowl knows what you're talking about. They also refer to it as "The Incident" or "That Incredible Series." It's the only time anyone can remember a local recreational bowler making the sports section of the Dallas Morning News. One man, an opponent of Fong's that evening, calls it "the most amazing thing I've ever seen in a bowling alley."Bill Fong needs no reminders, of course. He thinks about that moment--those hours--every single day of his life.Most people think perfection in bowling is a 300 game, but it isn't. Any reasonably good recreational bowler can get lucky one night and roll 12 consecutive strikes. If you count all the bowling alleys all over America, somebody somewhere bowls a 300 every night. But only a human robot can roll three 300s in a row--36 straight strikes--for what's called a "perfect series." More than 95 million Americans go bowling, but, according to the United States Bowling Congress, there have been only 21 certified 900s since anyone started keeping track.Bill Fong's run at perfection started as most of his nights do, with practice at around 5:30 pm.
All those pundits who said the danger of TARP was that it might work too well were right.The Treasury Department said Tuesday it had agreed to sell the last of its shares in insurer AIG, resulting in what it says is a $22.7 billion profit on one of the key bailouts of the 2008 financial crisis.
WELCOME TO THE FRINGE, THE WATER'S FINE:
It seems more top-tier economists are coming around to the idea that robots and technology could be having a greater influence on the economy (and this crisis in particular) than previously appreciated. Paul Krugman being the latest. [...]Apart from a few fringe voices, the technology factor -- and its likely effect on the natural unemployment rate as society moves towards a more leisure-focused framework, since all the hard jobs are done by robots and computers -- became victim to a deathly silence in the world of serious economic thinking. [...]If you think about it, inequality is always going to be the natural consequence of a technologically-driven deflationary environment. Whereas in inflation, those with financial claims (a.k.a money) are impoverished as their purchasing power is eroded, while those in debt are enriched -- in deflation, those with financial claims (the result of increasing rentier flows, if Krugman's point is valid) become enriched as those in debt become increasingly impoverished.In that sense QE and any move to "debase" financial claims is a move to dilute the wealth effect on legacy claims, which now claim a disproportionate share of available output, at least compared to what they did when they were created.Low interest rates in many ways are thus only self-correction mechanism bringing the system back to balance -- trying to offset the growing power of the innovation-based capital rentier class.
THE DISCIPLINE OF DEMOCRACY:
[H]amas faces tough new choices in the wake of its recent confrontation with Israel. Like any radical group that succeeds in gaining power, it will increasingly be forced to make a painful choice between ideological purity and accommodation to the realities of government.For some time Hamas has seen a power struggle between its commanders in Gaza, who shun any talk of future compromise with Israel, and its exiled leaders, who are influenced by the outlook of their hosts in countries like Egypt and Qatar, and increasingly see the idea of never-ending "resistance" for the dead end it is.So far Israel has played its part in enabling the group to avoid choosing between these two ways of thinking. With Gaza under economic blockade and military siege since Hamas came to power in 2006, the organisation has never made the transition from resistance movement to governing party, with all the painful compromises that entails. [...]Giving Hamas a chance to exercise real power in Gaza would empower less extreme elements who advocate a rapprochement with the Palestinian Authority and closer ties with moderate regional powers like Egypt, Qatar and Turkey. In this way, Israel could begin a process of nurturing the group's pragmatic strain, coaxing it towards compromise and legitimacy and eventually leaving its diehard militants on the margins - just as the world did with the PLO in the 1980s and 90s.
December 10, 2012
IT'S A WEALTH DISTRIBUTION QUESTION, NOT A JOBS CRISIS:
[T]here's no question that in some high-profile industries, technology is displacing workers of all, or almost all, kinds. For example, one of the reasons some high-technology manufacturing has lately been moving back to the United States is that these days the most valuable piece of a computer, the motherboard, is basically made by robots, so cheap Asian labor is no longer a reason to produce them abroad.In a recent book, "Race Against the Machine," M.I.T.'s Erik Brynjolfsson and Andrew McAfee argue that similar stories are playing out in many fields, including services like translation and legal research. What's striking about their examples is that many of the jobs being displaced are high-skill and high-wage; the downside of technology isn't limited to menial workers.Still, can innovation and progress really hurt large numbers of workers, maybe even workers in general? I often encounter assertions that this can't happen. But the truth is that it can, and serious economists have been aware of this possibility for almost two centuries. The early-19th-century economist David Ricardo is best known for the theory of comparative advantage, which makes the case for free trade; but the same 1817 book in which he presented that theory also included a chapter on how the new, capital-intensive technologies of the Industrial Revolution could actually make workers worse off, at least for a while -- which modern scholarship suggests may indeed have happened for several decades.
December 9, 2012
BACK TO COMPASSIONATE CONSERVATISM:
Messrs. Ryan and Rubio offered intelligent defenses of limited government while also acknowledging the important role of government. And they used terms like "compassion," "the common good," "civil society," and "social infrastructure." Their tone was inclusive, humane, aspirational, and captured the true, and full, spirit of conservatism.What Ryan and Rubio are doing is widening the aperture of the Republican Party and the conservative movement, which in recent years either ignored (in the case of civil society and education) or took aim at (in the case of compassion) issues and concepts that are morally important and politically potent. It isn't so much that what was being said was wrong, though in some cases (like on immigration) it was; it's that the vision being offered was constricted.The task facing conservatives today is somewhat akin to what Ronald Reagan faced in 1977 with the GOP, Bill Clinton faced in 1992 with the Democratic Party, and Tony Blair faced in 1994 with the Labour Party. In this instance, the Republican Party and conservatism have to remain powerful defenders of liberty and limited government. But they also have to establish themselves in the public imagination as advocates for reform and modernization, of the middle class and social mobility, and of a generous, inclusive vision.
"LOVE THAT BOY":
Our noses were practically touching the wall. Tall, white, and seamless, it was the only thing standing between us and the president of the United States. "Stay right there," a White House aide told me, my wife, and three children. "The president will be with you in a minute." Suddenly, the wall opened; it was a hidden door to the Oval Office. "Come on in, Fournier!" shouted George W. Bush. "Who ya' dragging in?"It was my last day covering the White House for the Associated Press, and this 2003 visit was a courtesy that presidents traditionally afford departing correspondents. I introduced my wife, Lori, and two daughters, Holly and Abby, before turning to their 5-year-old brother. "Where's Barney?" Tyler asked."He's coming!" Bush replied as his Scottish terrier scampered into the room. "Let's do a photo!"As the most powerful man on Earth prepared to pose for a picture, my son launched into a one-sided conversation, firing off one choppy phrase after another with machine-gun delivery. "Scottish terriers are called Scotties, they originated from Scotland, they can be traced back to a single female named Splinter II, President Roosevelt had one, he called it Fala, Dad says he kept him in the office down there when he was swimming, there's one in Monopoly, my favorite is the car ..."I cringed. Tyler is loving, charming, and brilliant--he has a photographic memory--but he lacks basic social skills. He doesn't know when he's being too loud or when he's talking too much. He can't read facial expressions to tell when somebody is sad, curious, or bored. He has a difficult time seeing how others view him. Tyler is what polite company calls awkward. I've watched adults respond to him with annoyed looks or pity. Bullies call him goofy, or worse.But the president was enchanted. Waiting for Tyler to take a breath, he quickly changed the subject with a joke. "Look at your shoes," Bush told Tyler while putting a hand on his shoulder and steering him toward the photographer. "They're ugly. Just like your dad's." Tyler laughed.Ten minutes later, we were walking out of the Oval Office when Bush grabbed me by the elbow. "Love that boy," he said, holding my eyes.I thought I understood what he meant. It took me years to realize my mistake.[...]When he's not biking or golfing, George W. Bush spends time in his nondescript office in a suburban Dallas bank building. In the cozy reception area, orange leather chairs line the walls, upon which hang pictures of the 43rd president hosting assorted world leaders at Camp David. Tyler pointed to former Japanese Prime Minister Junichiro Koizumi and asked me, "Was he an Elvis fan?" How did he know?"He ain't nothing but a hound dog," Tyler said, making us both laugh.After a few minutes, Bush's aide came for us. "I changed my mind," Tyler said as we made our way to the office. "You do this." But he relaxed as soon as he saw Bush. The ex-president was tilted back in his chair with his feet propped on a neat desk and a coffee cup marked "POTUS" in his hands. Tyler seemed to grasp that Bush was not taking himself--or us--too seriously. After quick handshakes and hellos, Bush got down to business."Going to school?" the former president asked my son."Yes," Tyler replied."Do you like school?""Pretty good.""Favorite subject?""American studies.""Do you like to read?""Yeah. I read all the time. I don't have a favorite topic.""Fiction? Nonfiction? Sports?"I don't know much about sports.""Mysteries?""I really don't like mysteries.""Most 14-year-olds don't like to read," Bush said, stretching for a compliment.Worried that the conversation was going nowhere, I reminded Tyler what Clinton had asked him to do eight days earlier."Oh, yeah," he said to Bush. "Bill Clinton sends his best."Bush smiled warmly. "We've been friends," he said. "We've shared experiences. We're like brothers."I could feel my stomach tightening, worried that Bush would consider Tyler rude or obtuse. I nervously change the subject to sports, a passion Bush and I share. "Stop butting in," I wrote in my notebook. Bush politely engaged with me but quickly turned back to Tyler."So, Tyler, at 14 this is probably an unfair question to ask, but do you have any idea what you'd like to be when you get older?"Maybe a comedian.""Maybe a what?" Bush said, a bit surprised."A comedian.""Well," Bush replied, "I'm a pretty objective audience. You might want to try a couple of your lines out on me.""Nah," Tyler demurred. "I don't have any material"I tried to prod Tyler into sharing a bit of the stand-up act that won him second prize at a school talent show. I nudged him about the improv classes he was taking.Bush let him off the hook. "Ah, interesting," he said. "I've met a lot of people. You know how many people ever said, 'I think I'd like to make people laugh?' You're the only guy. That's awesome."Bush had connected. With an impish smile, he told Tyler about the time that rocker/humanitarian Bono was scheduled to visit the White House. The president's aides, knowing that their boss was unimpressed by celebrities, worried that Bush would blow it. "[Chief of Staff] Josh Bolten comes in and said,'Now, you know who Bono is, don't you?' Just as he's leaving the Oval Office, I said, 'Yeah, he's married to Cher.' " Bush raised an eyebrow. "Get it?" he asked Tyler. "Bone-oh. Bahn-oh."Afterward, I asked Tyler about the Bono joke. He said, "Sounds like something goofy you would say." But for me, the exchange was an eye-opener. Tyler was terse, even rude, but Bush was solicitous. Rather than being thrown by Tyler's idiosyncrasies, he rolled with them, exactly as he had in the Oval Office nine years earlier. He responded to every clipped answer with another probing question. Bush, a man who famously doesn't suffer fools or breaches of propriety, gave my son the benefit of the doubt. I was beginning to think that people are more perceptive and less judgmental toward Tyler than his own father is. Bush certainly was. [...]On the trips to Arkansas and Texas, I saw through both presidents a successful future for Tyler--in Clinton, big possibilities for a boy with a sharp mind and rough edges. In Bush, Tyler's gift of humor as a means to find confidence in himself and connections with others. I learned that while Tyler was not my idealized son, he was the ideal one. In the Oval Office, years ago, I thought Bush had ordered me to "love that boy" in spite of his idiosyncrasies. Now, I realize, I love my son because of them.This is what I tried to tell Tyler in the car outside the bookstore. "I get it, Dad," he said dismissively. "Now can we go home? I want to play video games." And so we go.
Even if Republicans were to agree to Mr. Obama's core demand -- that the top marginal income rates return to the Clinton-era levels of 36 percent and 39.6 percent after Dec. 31, rather than stay at the Bush-era rates of 33 percent and 35 percent -- the additional revenue would be only about a quarter of the $1.6 trillion that Mr. Obama wants to collect over 10 years.
THE AMERICAN CENTURY:
A year or so ago, the Beijing-based Chinese Institute for Contemporary International Relations made an unpublished assessment of the various components of US power. The CICIR serves China's intelligence agencies and has a reputation for unvarnished analysis. It found many more entries on the positive than on the negative side of the US balance sheet.Some of these strengths speak for themselves. America's military reach will be unrivalled for decades. It has a stable political system. The country's demographic profile is significantly better than that of any potential rival. Washington sits at the centre of the world's most powerful alliance system. Its intelligence capabilities are unmatched. The US has huge advantages in technological prowess and intellectual resources. Around the world it exerts a strong cultural draw. It has a global outlook.The Chinese identified some counterpoints: an underperforming economy, rising public debt and deficits, social polarisation and political gridlock in Washington. What's striking, though, is the qualitative nature of the pluses and minuses. The advantages are mostly permanent. The security afforded by geography is not something the US can lose. The same can be said for abundant natural resources and relative resilience against climate change. Compare this with the identified weaknesses. With a measure of political resolve, they are all more or less tractable.The implications of the exploitation of unconventional oil and gas reserves has been underestimated. Most obviously, shale oil and gas will reduce dependency on Middle East petrocarbons. Over time that will encourage a scaling back in the US commitment to the region's security, freeing up economic and military resources for Mr Obama's pivot to Asia. Countries such as China that are heavily dependent on imported energy will be much more vulnerable to geopolitical shocks.The big gain, though, comes in the form of the competitive stimulus promised by abundant cheap gas. The age of offshoring is likely to give way to the era of onshoring. The US growth rate will rise and the current account deficit will shrink.Europeans are already complaining that cheap US gas is encouraging a flight of energy intensive businesses across the Atlantic. How can, say, Europe's chemicals producers - buying expensive Russian gas - compete with US rivals guaranteed access to cut-price feedstock.
THE ONLY THING:
Richard Land endorsed Mitt Romney, opposes same-sex marriage and abortion rights, and is a leader in one of the nation's largest organizations of Southern Baptists.But on Tuesday he and other conservative Christians - as well as antitax leader Grover Norquist - will be in Washington to lobby for a major goal of President Obama's second term: opening the path to citizenship for immigrants.It's the right thing to do from a moral perspective, say Land and other evangelical Christian leaders.
Hobsbawm didn't figure in my book, but he was there in spirit as the kind of British socialist (E.P. Thompson and Raymond Williams were others) who wrote as though feminism, not to mention racism and multiculturalism, distracted from the core problem for any capitalist society: class.Eric Hobsbawm, the historian I interviewed for In These Times earlier this year, died in October at 95. An affectionate friend and an impressive scholar, he had one striking blind spot. He saw no point in feminism and disliked the word "gender" as feminists use it.
WE ARE ALL PIGOVIAN NOW:
WHICH IS WHY WE DIDN'T PUT HIM IN POWER UNTIL WE'D WON THE COLD WAR:
The former South African president, who won the Nobel Peace Prize in 1993, has always denied being a member of the South African branch of the movement, which mounted an armed campaign of guerrilla resistance along with the ANC.But research by a British historian, Professor Stephen Ellis, has unearthed fresh evidence that during his early years as an activist, Mr Mandela did hold senior rank in the South African Communist Party, or SACP. He says Mr Mandela joined the SACP to enlist the help of the Communist superpowers for the ANC's campaign of armed resistance to white rule.His book also provides fresh detail on how the ANC's military wing had bomb-making lessons from the IRA, and intelligence training from the East German Stasi, which it used to carry out brutal interrogations of suspected "spies" at secret prison camps.
IT'S ALSO AN EASY WAY FOR THEM TO KILL OFF THE GOVERNMENTAL ASPECT OF THE EU:
It would also shift the UR's legacy even further right.[A] big idea is taking shape that could revitalize the U.S.-European partnership for the 21st century. It was the talk of Berlin and Hamburg when I was there a week ago, and there's a similar buzz in Washington. The idea is free trade -- specifically, a trans-Atlantic free-trade agreement -- which I'll optimistically call "TAFTA."Secretary of State Hillary Clinton tipped the U.S. hand on Nov. 29 when she said at the Brookings Institution, "We are discussing possible negotiations with the European Union for a comprehensive agreement that would increase trade and spur growth on both sides of the Atlantic." She noted the "long-standing barriers to trade and market access" that would have to be removed to make any such deal possible, such as the European Union's protectionist agricultural rules.Clinton is said to envision an "economic NATO" -- a comprehensive agreement covering trade in goods, services, investment and agriculture. Indeed, a joint working group of U.S. and E.U. officials is about to release a final report arguing for such a comprehensive deal.
Until Dr. Yamanaka's breakthrough of five years ago, few biologists held out much hope that the cells of an adult person could be made into stem cells, in contrast to those of an embryo. Debate still continues among biologists about whether such adult cells approach the gold standard of adaptability that embryonic stem cells show, but few would now bet against that goal being achieved one day.It's not far-fetched to conclude that, thanks to induced pluripotent stem cells, the embryonic stem-cell debate is fading fast into history. If stem cells derived from the patient's own blood are to offer the same therapeutic benefits as embryonic stem cells, without the immunological complication of coming from another individual, then there would be no need to use cells derived from embryos.Indeed, that was one of Dr. Yamanaka's original motivations when he set out to induce pluripotency in adult cells. Though he supported embryonic stem-cell research in principle, he once said: "I thought, we can't keep destroying embryos for our research. There must be another way."
WORTH THE WAIT:
As I turned off the highway to enter the town of Nazareth, Pennsylvania, I could not contain my excitement. In my mind's ear I could hear that classic 1970s hit song The Weight, penned by the Canadian born guitarist of The Band, Robbie Robertson:I pulled into Nazareth, I was feelin' about half past deadI just needed some place where I can lay my head,"Hey, mister, can you tell me where a man might find a bed?"He just grinned and shook my hand, "no" was all he said.Nazareth Pennsylvania is the factory town of C.F. Martin and Co. Established in 1833, for the last 180 years they have been producing merica's best acoustic guitars. German émigré master guitar maker Christian Frederick Martin Sr. established the company and it has maintained family ownership ever since, now under the successful management of Christian Frederick ("Chris") Martin the IV, born in 1955. It is one of America's most unique, longest-lasting family businesses.Dissatisfied with the hierarchical, guild-like structure of the Early-19th-century German guitar-making scene, master guitar maker Martin took his commitment to excellence across the ocean and provided an ever democratizing country with the instrument that has come to express its artistic soul, eventually building his factory in Nazareth after having first established his reputation with the guitar players and musical instrument wholesalers of pre-Civil War New York City and its environs.Virtually every major figure in modern folk, rock, blues, folk rock and country either plays a Martin or has played one; Bob Dylan, Joan Baez, Eric Clapton, John Lennon, Paul McCartney, Willie Nelson, Robbie Robertson, The Kingston Trio, Johnny Cash, Bess and Alan Lomax, Jimmie Rodgers, Gene Autry and Big Bill Broonzy. Last but not least, yours truly -- committed folk guitarist, singer and proud owner of two Martin guitars.The Martin Company is aware that so many clients have a desire to see, feel and experience the factory where their instrument was born. And so every day at 11:30 a.m. you can sign up for a one-hour tour of the factory. When the tour guide asked us who owned or had played a Martin almost everyone raised his or her hand. Clearly, here I stood among the blessed, and with these other visitors I began my great guitar pilgrimage at the source of good sound.
IF HE WANTS TO BE PRESIDENT HE HAS TO GOVERN REPUBLICAN:
Last month, Chris Hayes, the wonky host of his own morning television show on the liberal MSNBC looked straight at the camera and announced "Democrats cannot count on New York's supposedly Democratic governor Andrew Cuomo as an ally and every Democratic primary voter in the entire country should know that, too.""One would have thought that a Democratic governor would have worked hard to reverse the Tea Party's 2010 gains in his state," added Katrina Vanden Heuvel, editor of The Nation. "You would hope that a governor with his eyes on the White House would prefer to cooperate with the diverse progressive legislators of the Democratic/Working Families Party majority rather than the all-white, nearly all-male moderate-to-conservative GOP minority."The Daily Kos went even further, with head man Markos Moulitsas accusing the governor of New York of acting in way telling the netroots, that "If you're looking for a successor to Obama who will be a strong Democrat who will fight for Democratic ideals and his or her party, don't be looking at Cuomo ... Cuomo is a worthy successor to the legacy of Joe Lieberman ... It should make him persona non grata in a Democratic presidential primary."
December 8, 2012
WHO DID HE THINK THE CRUSADERS ARE?:
A cadet quitting West Point less than six months before graduation says he could no longer be part of a culture that promotes prayers and religious activities and disrespects nonreligious cadets.
THE COVER-UP STRIKES AGAIN:
"Thank you. I'm well. Don't worry," read the post on a Chinese social networking site. The brief comment, published in June, appeared to come from Ling Gu, the 23-year-old son of a high-powered aide to China's president, and it helped quash reports that he had been killed in a Ferrari crash after a night of partying.It only later emerged that the message was a sham, posted by someone under Mr. Ling's alias -- almost three months after his death.The ploy was one of many in a tangled effort to suppress news of the crash that killed Mr. Ling and critically injured two young female passengers, one of whom later died. The outlines of the affair surfaced months ago, but it is now becoming clearer that the crash and the botched cover-up had more momentous consequences, altering the course of the Chinese Communist Party's once-in-a-decade leadership succession last month.China's departing president, Hu Jintao, entered the summer in an apparently strong position after the disgrace of Bo Xilai, previously a rising member of a rival political network who was brought down when his wife was accused of murdering a British businessman. But Mr. Hu suffered a debilitating reversal of his own when party elders -- led by his predecessor, Jiang Zemin -- confronted him with allegations that Ling Jihua, his closest protégé and political fixer, had engineered the cover-up of his son's death.According to current and former officials, party elites, and others, the exposure helped tip the balance of difficult negotiations, hastening Mr. Hu's decline; spurring the ascent of China's new leader, Xi Jinping; and playing into the hands of Mr. Jiang, whose associates dominate the new seven-man leadership at the expense of candidates from Mr. Hu's clique.The case also shows how the profligate lifestyles of leaders' relatives and friends can weigh heavily in backstage power tussles, especially as party skulduggery plays out under the intensifying glare of media.
NO ONE MINDS:
[T]he movie of the year is also the political conundrum of the year, a far, far cry from the rousing piece of pro-Obama propaganda that some conservatives feared it would be. "Zero Dark Thirty," which opens in theaters on Dec. 19 and presents itself as a quasi-journalistic account of what really happened, gives primary credit for the killing of Bin Laden to neither the Bush nor the Obama administrations but to one obsessive C.I.A. analyst whose work spans both presidencies. And it presents the kind of torture that Cheney advocated -- but that President Obama ended -- as something of an information-extracting necessity, repellent but fruitful.Even as David Edelstein, the film critic for New York magazine, named "Zero Dark Thirty" the best movie of 2012 in a recent article, he digressed to say that it "borders on the politically and morally reprehensible," because it "makes a case for the efficacy of torture."
THE BASE IS NOTHING LIKE THE BELTWAY:
A large majority of registered voters, including 77 percent of Republicans, say it's a bad idea for members of Congress to sign a pledge to never raise taxes on the wealthy, according to a new Quinnipiac University poll released Thursday.
Begin with Chart 1. It shows one of the most basic of all economic relationships, that between productivity and hourly compensation. Productivity measures the value of the output (brake pads, stock transactions) a worker produces in, say, a day; compensation is a measure of earnings that includes the value of benefits such as health insurance. The chart also shows compensation for all U.S. workers and specifically for workers in production and nonsupervisory jobs--blue-collar and clerical jobs, for example.For decades, productivity and compensation rose in tandem. Their bond was the basis of the social compact between the economy and the public: If you work harder and better, you and your family will be better off. But in the past few decades, and especially during the past 10 years or so, the lines have diverged. This is slippage No. 1: Productivity is rising handsomely, but compensation of workers isn't keeping up.True, compensation is still rising, on average. But the improvements are spotty. Production and nonsupervisory workers--factory, retail, and clerical workers, for example--saw productivity gains disappear from their paychecks much earlier and got hit harder than did supervisors and professionals. Over the past 30 years or so, their compensation has hardly risen at all."This is something that has been happening and building for years and is now really rooted in the economy, and it's vicious," said Lawrence Mishel, president of the Economic Policy Institute, a liberal think tank in Washington. "There's a remarkable disconnect. The problem isn't a lack of the economy producing sufficient income to make everybody's living standards improve--it's that the economy is structured so that the majority don't benefit." Or, to state the point more cautiously, the majority doesn't benefit from productivity gains very much--certainly, less than our parents and grandparents did.Notice that recessions and expansions barely register in the trend lines. Long-term, gradual forces, rather than short-term jitters, are at work. Charts 2 and 3 hint at what those might be. Chart 2 shows how much wages (not compensation, this time) have grown for workers in different income brackets. The higher you stood on the income ladder, the better you did; the highest-paid 1 percent of earners soared above and away from everyone else, practically occupying an economy of their own. By contrast, the bottom 90 percent of earners--which is to say, almost everyone--saw barely any increase, and much of what they did see came in the boom years of the late 1990s.So, productivity is rising, but it isn't being evenly allocated; the top is effectively disconnected from the rest of the spectrum--slippage No. 2. One reason, especially pronounced in the past decade or so, is that fewer of the productivity gains are flowing to workers, and more are flowing to investors. Chart 3 shows what happened. From the end of World War II through about 1980, almost two-thirds of every dollar of income generated by the economy flowed to workers in the form of wages and benefits. Beginning around 1980, workers' share began to slide and, in the past decade or so, has nose-dived, to about 58 percent. The difference went to shareholders and other investors--who provide capital rather than labor--in the form of higher returns on their holdings.Why would workers be receiving a smaller share of output, and why would the share they do receive be skewed toward the top? No one is sure, but Sonecom's Shapiro tells a plausible story. First, globalization has reduced American companies' ability to raise prices, and thus to increase their workers' pay, without losing competitiveness against companies in, say, China and India. Second, a smaller share of the value that companies produce today comes from the physical goods made by people like factory workers, and a larger share comes from ideas and intangible innovations that people like software designers and marketers develop. Between the early 1980s and the mid-2000s, Shapiro says, the share of a big business's book value accounted for by its physical assets fell by half, from 75 percent to only 36 percent."So the basis for value shifts," Shapiro explains. "This is the full flowering of the idea-based economy." Which is great if you are a brain worker or an investor; otherwise, not so much.
WE ARE ALL THIRD WAY NOW:
Folded into the current military spending cuts is a neoliberal agenda to privatize and outsource the retirement and health care benefits of military personnel and their families. Americans may consider these proposals of minimal concern, and of interest only to military personnel, veterans, and their families. But their implications reach far wider: they are part of a comprehensive neoliberal plan to privatize virtually all government social welfare programs and entitlements.Promulgated by free-market advocates at the Heritage Foundation, corporate interests on the Defense Department's Defense Business Board, and the private Business Executives for National Security, current military health and retirement proposals seek to replace existing government programs with privately-held, market-based healthcare and pension programs. They closely mirror free-market proposals for Social Security, pension privatization, and health care privatization in the civilian sector.Instead of using the current government-contracted HMO/PPO model, called TriCare, military personnel and their families would receive health care vouchers allowing them to either purchase whatever health care plan they chose from an array of private sector providers. Instead of earning defined retirement benefits - pensions - soldiers, sailors, airmen and marines would each pay into privately held 401K programs - or simply take a lump sum of cash. In a win-win for corporate advocates, cuts to what they call the "excessive" and "burdensome" human side of the military will simultaneously fund greater spending on expensive weapons and communications systems. And under the pretext of providing "choice" to military personnel, the programs decrease total benefits and increase private sector access to government funds and the money of military personnel. [...]While Friedman and his acolytes failed to transfer military services to the private sector in the 1970s and the 1980s, free market advocates in the 1990s succeeded. Members of the Defense Science Board and the Business Executives for National Security - the same groups proposing current privatization of military pensions - used the occasion of the post Cold War drawdown and the slumping economy to introduce corporate boardroom practices such as cutting overheads, increasing efficiencies, and improving "quality" as budgetary coping mechanisms for a sharply reduced spending regime.Vice President Al Gore's "Reinvention of Government" pushed these further, introducing widespread outsourcing practices throughout federal agencies. President Clinton then appointed Wall Street financiers like Joshua Gotbaum from investment firm Lazard Frères to lead a special outsourcing office in the Pentagon. Together, the policies of the Clinton era resulted in a historically unprecedented transfer of military support services from the public to the private sector.
WAIT, HE WAS SINCERE?:
Islamic scholar Selim El-Awa, a member of Egypt's National Dialogue, announced that president Mohamed Morsi had called off the controversial constitutional declaration he issued last month. [...]However, El-Awa said the referendum on the new draft constitution, slated for 15 December, will go ahead as scheduled, defying the demonstrators who believe the proposed national chart does not fulfill the aspirations of Egyptians."If the people voted no to the referendum, a new Constituent Assembly will be formed within three months via general elections, after which it will write a new constitution within six months," El-Awa read out one of the articles of the new constitutional declaration.
ONE THING YOU HAVE TO GIVE SOCCER...:
Here, then, are the Top 10 sports by Exhilaration Gap. I even put a little score by each sport: +100 means the sport is boundlessly better live, -100 means the sport is boundlessly better on TV. And, you should know, these numbers were carefully calculated and recalculated in the time when I wasn't checking to see if any baseball news was breaking at the winter meetings.1. Hockey (+77 EG)The obvious choice. The thing is, live hockey is not just a better sport to watch and consume, it's really a DIFFERENT sport. Hockey on television has actually gotten much better (this would have been 100 EG before high-def and better camera work made hockey on TV an improved viewing experience). But there seems no way for hockey on TV to capture the speed and force and openness of the game. Especially the openness. The rink is much bigger than television can capture, and the players are skating much faster, and while television (for obvious reasons) must follow the puck, when you are a live participant the eye scans the entire landscape, seeing the open man before the puck gets there, anticipating the breakaway before it happens, observing just how fast these players are moving BEFORE the collision.* Television, for all its wonders, can't quite get at the stuff that makes hockey so much fun to watch.A general formula: The volume of how much someone does not like hockey corresponds precisely to how few times that person has seen a live hockey game. [...]9. Pro football (minus-16 EG)In my mind, pro football is superior on television in almost every way. No, television cannot quite convey how loud the stadium gets, the passion (or anger) of the fans, the dimensions of the field. But to me, it more than makes up for these things with amazing replays, numerous angles, in-game updates, interesting announcing (when you can get it) and cameras that almost put you on the field. I've also heard from many, many people that the pro football live experience is becoming less and less fun, there's so much rage, so many fights or near fights, it's no place to bring your kids. I used to be an NFL season-ticket holder, and I thought it was getting awfully chippy even four or five years ago. People tell me it's even worse now. For all this and more, I'd much rather watch the games on television.
December 7, 2012
IT'S A LIVING:
The question is: what modern English department would have a great poet on its staff?[T]he original essay merits consideration, in light of Epstein's other literary writings, if just as a historical relic. Epstein, carefully modest, has asked and answered, "Will my writing outlive me? I am reasonably certain that it won't". But if any of his literary writings merit survival (I cannot speak for his fiction), I would place "Who Killed Poetry?" first in the queue, and not just for the contention it seems to have stirred, but for what it said.The substance is not simply, as he writes elsewhere, that "I happen to think that we haven't had a major poet writing in English since perhaps the death of W.H. Auden or, to lower the bar a little, Philip Larkin." Greatness in poetry can be reduced to Auden's formulation--a "risky generalization," according to Epstein--that "to become a poet of the first rank, great talent is not enough; one must get born at the right time and in the right place." This, insofar as it escapes being a tautology, is probably true. Yet is that enough to raise the ire of established authors like Philip Levine? Epstein's piece--indeed his literary outlook--is about more than that.The crux of Epstein's argument is this: "Whereas one tended to think of the modernist poet as an artist--even if he worked in a bank in London, or at an insurance company in Hartford, or in a physician's office in Rutherford, New Jersey--one tends to think of the contemporary poet as a professional: a poetry professional."Not all responses to Epstein's article were negative. Commentary ran letters of affirmation, including one from Brad Leithauser, who called Epstein's diagnosis "precisely right" concerning "the present poetry 'scene' (the readings, the academic appointments, etc.)" and pinpointing "a peculiar sociological phenomenon." Epstein's view jibed with Leithauser's experience as a teacher himself:As poetry becomes "sadly peripheral," hundreds and hundreds of jobs for poets open up.... In numerous ways, these many jobs for "poetry-writing teachers" conceal from our poets themselves the situation we find ourselves in.... Instead of readers we have undiscerning and potentially idolatrous undergraduates; each campus is like a little kingdom."The poets who come out of this [insular] atmosphere", Epstein wrote, "are neither wholly academics nor wholly artists." As such (the implication was) they performed neither function very well.In a wildly incoherent article published in 2006, titled "Who Keeps Killing Poetry?", D.W. Fenza (then and still Executive Director of the Association of Writers & Writing Programs) wrote, "To discover that a writer as witty as Joseph Epstein dislikes contemporary poetry may be a sad and curious happenstance" (which is not what Epstein said). But more pertinently: "Writing programs support artists for who they are and not what they do. AWP and its many colleges and universities have created the largest system of literary patronage the world has ever seen." This may be the case, but it begs the question: is the writing supported any good? (Not so to judge by Fenza's own. To wit, his justification of writing programs as "effective curators in building audiences" for contemporary poetry: "When I was an English major in the 1970s, my professors, classmates, and I referred to [Elizabeth] Bishop as merely 'pretty good for a woman poet.'" But, "Contemporary poets and feminist scholars taught, anthologized, and elevated the status of Bishop's work, as they had Dickinson's. When I attended my graduate writing workshops, my peers and teachers extolled Bishop's work; they chastened me. My constellations were mightily realigned; the sky improved.") Not only that. In their "curatorship", writing programs helped:...to build audiences for working-class poets, African-American poets, gay and lesbian poets, Latino poets, and poets from many nations. Academe has helped to expand the horizons of literature by adding new experiences: what it is like to be a mother or sister, what it is like to be a soldier in Viet Nam, what it is like to be Vietnamese, and so on.Sorry, but those are not "new experiences" and the Vietnamese, with a literary history and culture of their own, did not need a workshop to teach them what it feels like. As the Devil ("I'm all o'ersib to Adam's breed") might have whispered, "It's pretty, but is it Art?"Fenza's comments are echoed (actually antedated) by Philip Levine: "I think poetry now is very healthy. It's open house. It doesn't matter how tall or short you are [John Keats didn't know there was a proscription!], what color you are or what sex you are or what nine sexes, you can put anything in your work. Leaving aside what he means by "nine sexes", let's follow Levine's ambrosia: "You can write about anything. No matter how badly you write you can find someone who'll publish you. Time will sift the good stuff from the bad. As far as readership goes it's the largest it's ever been."Time will sift, so we don't have to. "Standards have collapsed so completely," writes Thomas Bethell in The American Spectator ("Poets Galore and Subsidized Poets," March 2009) "that only political criteria now seem valid when it comes to deciding what's good and what's not."
A CERTAIN SAMENESS:
Sixty-five years ago, the Zionist movement scored the greatest success in its history--recognition on November 29, 1947, by the United Nations General Assembly, of the idea of a Jewish state in Palestine. U.N. General Assembly resolution 181 called for the creation of a Jewish state alongside an Arab State, with Jerusalem as an international protectorate. It was this diplomatic act that brought the State of Israel into existence.Last week, on November 29, 2012, the United Nations General Assembly was the site of another triumph, when it voted overwhelmingly--138 to 9, with 41 abstentions--to affirm the status of Palestine as a non-member observer of the U.N. Rather than greet this news as a long-awaited affirmation of the principle of partitioning Palestine into two states, Israel, backed by the U.S., led a tiny group of opponents of the resolution.The parallels between the two events--and between the Zionist and Palestinian movements--are striking. Indeed, it seems as if Palestinian leaders took a page directly ouf the ZIonist playbook in turning to the United Nations.
There are certain novels that can shape a teenage boy's life. For some, it's Ayn Rand's Atlas Shrugged; for others it's Tolkien's The Lord of the Rings. As a widely quoted internet meme says, the unrealistic fantasy world portrayed in one of those books can warp a young man's character forever; the other book is about orcs. But for me, of course, it was neither. My Book - the one that has stayed with me for four-and-a-half decades - is Isaac Asimov's Foundation Trilogy, written when Asimov was barely out of his teens himself. I didn't grow up wanting to be a square-jawed individualist or join a heroic quest; I grew up wanting to be Hari Seldon, using my understanding of the mathematics of human behaviour to save civilisation. [...][T]he way Asimov's invented societies recapitulate historical models, goes right along with his underlying conceit: the possibility of a rigorous, mathematical social science that understands society, can predict how it changes, and can be used to shape those changes.
December 6, 2012
[Adam] Lankford's chief contention is that suicide attackers, far from being martyrs or soldiers for a religious/political cause or homicidal lunatics, are in most cases just plain suicidal - otherwise normal people who are driven to self-destruction by depression, fear, anxiety, grief or personal failure.
OUR REPUBLICAN PRESIDENT:
In a speech before the New York League of Conservation Voters on Thursday, former Vice President Al Gore criticized Obama's lack of concerted action to address climate change, saying that while he deeply respects "our president and the steps he has taken," it's time to move beyond lip service."We cannot have four more years of mentioning this occasionally and saying it's too bad that the Congress can't act," said Gore, according to Reuters, arguing that the White House must act more aggressively to dispel the inertia that has gripped Capitol Hill's response to climate change.
COME BACK, W, ALL IS FORGIVEN:
With the so-called fiscal cliff approaching, politicians are virtually unanimous that the expiration of the Bush-era tax law presents a clear and present danger to the middle class. According to the White House, the typical middle class family's taxes would jump by $2,200 per year. The president recently took this message directly to the people: "Tell members of Congress what a $2,000 tax hike would mean to you. Call your members of Congress, write them an email, post it on their Facebook walls. You can tweet it using the hashtag 'My2K.'"Curiously, however, hardly anyone has noticed that today's sentiment is a flip-flop for just about any Democrat who has run for any political office any time in the past decade -- from the presidency on down. Why? First, consider the Left's decade-long mantra deriding the Bush tax policies as "tax cuts for the rich," then ask a simple question: how could the expiration of "tax cuts for the rich" hurt anyone but the rich?In other words, if the Bush cuts actually were just "tax cuts for the rich," then their expiration couldn't hurt the middle class. On the other hand, if their expiration would hurt the middle class, then characterizing them as "tax cuts for the rich" was a false message all along.
IT'S NOT IRONIC, THEY JUST AREN'T LIBERAL:
The fundamental question in Egypt is whether the election of Morsi represented the end of the regime founded by Nasser or was simply a passing event, with power still in the hands of the military. Morsi has made a move designed to demonstrate his power and to change the way the Egyptian judiciary works. The uprising against this move, while significant, did not seem to have the weight needed either to force Morsi to do more than modify his tactics a bit or to threaten his government. Therefore, it all hangs on whether the military is capable of or interested in intervening.It is ironic that the demands of the liberals in Egypt should depend on military intervention, and it is unlikely that they will get what they want from the military if it does intervene. But what is clear is that the Muslim Brotherhood is the dominant force in Egypt, that Morsi is very much a member of the Brotherhood and while his tactics might be more deliberate and circumspect than more radical members might want, it is still headed in the same direction.For the moment, the protesters in the streets do not appear able to force Morsi's hand, and the military doesn't seem likely to intervene. If that is true, then Egypt has entered a new domestic era with a range of open foreign policy issues. The first is the future of the treaty with Israel. The issue is not the treaty per se, but the maintenance of Sinai as a buffer. One of the consequences of Mubarak's ouster has been the partial remilitarization of Sinai by Egypt, with Israel's uneasy support. Sinai has become a zone in which Islamist radicals are active and launch operations against Israel. The Egyptian military has moved into Sinai to suppress them, which Israel obviously supports. But the Egyptians have also established the principle that while Sinai may be a notional buffer zone, in practice the Egyptian military can be present in and responsible for it. The intent might be one that Israel supports but the outcome could be a Sinai remilitarized by the Egyptians.A remilitarized Sinai would change the strategic balance, but it would only be the beginning. The Egyptian army uses American equipment and depends on the United States for spare parts, maintenance and training. Its equipment is relatively old and it has not been tested in combat for nearly 40 years. Even if the Egyptian military was in Sinai, it would not pose a significant conventional military threat to Israel in its current form. These things can change, however. The transformation of the Egyptian army between 1967 and 1973 was impressive. The difference is that Egypt had a patron in the Soviet Union then that was prepared to underwrite the cost of the transformation. Today, there is no global power, except the United States, that would be capable of dramatically and systematically upgrading the Egyptian military and financially supporting the country overall.
IT'S THE ANGLOSPHERE...:
Over the long run, the most important impact of an election is not on the winning party but on the loser. Winners feel confirmed in staying the course they're on. Losing parties -- or, at least, the ones intent on winning again someday -- are moved to figure out what they did wrong and how they must change.After losing throughout the 1930s and '40s, Republicans finally came to terms with the New Deal and elected Dwight Eisenhower in 1952. Democrats lost three elections in the 1980s and did a lot of rethinking inspired by Bill Clinton, who won the White House in 1992. In Britain, the Labor Party learned a great deal during its exile from power in the Margaret Thatcher years. The same thing happened to the Conservatives during Tony Blair's long run.
THERE'S NOTHING WRONG WITH A DOLL THAT AN M80 WON'T FIX:
The problem with Egalia and gender-neutral toy catalogs is that boys and girls, on average, do not have identical interests, propensities, or needs. Twenty years ago, Hasbro, a major American toy manufacturing company, tested a playhouse it hoped to market to both boys and girls. It soon emerged that girls and boys did not interact with the structure in the same way. The girls dressed the dolls, kissed them, and played house. The boys catapulted the toy baby carriage from the roof. A Hasbro manager came up with a novel explanation: "Boys and girls are different."They are different, and nothing short of radical and sustained behavior modification could significantly change their elemental play preferences. Children, with few exceptions, are powerfully drawn to sex-stereotyped play. David Geary, a developmental psychologist at the University of Missouri, told me in an email this week, "One of the largest and most persistent differences between the sexes are children's play preferences." The female preference for nurturing play and the male propensity for rough-and-tumble hold cross-culturally and even cross-species (with a few exceptions--female spotted hyenas seem to be at least as aggressive as males). Among our close relatives such as vervet and rhesus monkeys, researchers have found that females play with dolls far more than their brothers, who prefer balls and toy cars. It seems unlikely that the monkeys were indoctrinated by stereotypes in a Top-Toy catalog. Something else is going on.Biology appears to play a role. Several animal studies have shown that hormonal manipulation can reverse sex-typed behavior. When researchers exposed female rhesus monkeys to male hormones prenatally, these females later displayed male-like levels of rough-and-tumble play. Similar results are found in human beings. Congenital adrenal hyperplasia (CAH) is a genetic condition that results when the female fetus is subjected to unusually large quantities of male hormones--adrenal androgens. Girls with CAH tend to prefer trucks, cars, and construction sets over dolls and play tea sets. As psychologist Doreen Kimura reported in Scientific American, "These findings suggest that these preferences were actually altered in some way by the early hormonal environment." They also cast doubt on the view that gender-specific play is primarily shaped by socialization.Professor Geary does not have much hope for the new gender-blind toy catalogue: "The catalog will almost certainly disappear in a few years, once parents who buy from it realize their kids don't want these toys." Most little girls don't want to play with dump trucks, as almost any parent can attest. Including me: When my granddaughter Eliza was given a toy train, she placed it in a baby carriage and covered it with a blanket so it could get some sleep.
In the third quarter, according to the Fed's latest "Flow of Funds" report, debt held by households fell 2 percent at an annual rate, and home mortgage debt declined three percent, continuing a trend that started in 2008. Consumer credit, on the other hand, rose for the eighth straight quarter, this time at an annual rate of 4.5 percent. All told, households have $12.9 trillion debt, non-bank businesses has $12.1 trillion and state, local and federal government has $14.3 trillion in debt. The hidden riches, such as they are, came in household net worth, which is household assets minus their debts. It stood at $64.8 trillion, a $1.7 trillion increase, from the second quarter. Of that increase, $800 billion came from rising stock and mutual fund values, and $370 billion came from higher real estate prices.This time around, however, the rise in housing isn't being accompanied by a rise in mortgage debt. That's because many underwater homeowners are not able to sell their homes or refinance. Instead, they are patiently making their mortgage payments and getting closer to positive equity in their homes. Meanwhile, mortgage modifications and foreclosures continue to lop off mortgage debt. At the same time, home values are rising across the board, and are rising especially sharply in some of the areas most affected by the housing crash. Finally, a huge portion of new mortgages are actually refinancings. For example, at Wells Fargo, the biggest mortgage servicer in the country, 72 percent of mortgages in the third quarter were refinancings. Also, the government's program to assist distressed homeowners whose homes are worth less than the outstanding mortgage, HARP, have exploded. The program has completed 709,000 refinances through September; the program has done 1.7 million total since its inception in April, 2009. Of those completed this year, 142,000 have been for homeowners whose mortgage is worth 25 percent more than the value of their home.
THE NORMALLY ASTUTE MR. DALRYMPLE:
Birds of a feather flock together: and if birds could be tweedy rather than feathery, I would be of that genus or species. With others of my ageing type, I assemble outside provincial book fairs waiting tremulously for them to open, as drinkers waited outside pubs in the days when they still had opening and closing hours. We all rush in, hopeful of finding something special and fearful that others will find it first. It isn't only fish that get away.How many hours, among the happiest of my life, have I spent in the dusty, damp or dismal purlieus of second-hand bookshops, where mummified silverfish, faded pressed flowers and very occasionally love letters are to be found in books long undisturbed on their shelves. With what delight do I find the word ''scarce'' pencilled in on the flyleaf by the bookseller, though the fact that the book has remained unsold for years, possibly decades, suggests that purchasers are scarcer still.Alas, second-hand bookshops are closing daily, driven out of business by the combination of a general decline in reading, the internet and that most characteristic of all modern British institutions, the charity shop. Booksellers tell me that 90 per cent of their overheads arise from their shops, and 90 per cent of their sales from the internet. Except for the true antiquarian dealers, whose customers are aficionados of the first state and the misprint on page 287, second-hand bookshops make less and less economic sense.
I am one of the non-believers because I don't think that low taxes always encourage high growth or investment. In fact, I am virtually certain that current low tax rates are a disincentive to economic growth and risk taking.Traditional tax cut economists think that since ultra-high taxes discourage work and investment, lower and lower taxes must endlessly improve incentives. They use mathematical models to "prove" their theories and pretend that incentives work the same in high tax environments as in low tax times. Unfortunately, they are wrong.Once tax rates are low enough so that ordinary folks don't think that the government will just confiscate the fruits of their labor, real people in the real world stop obsessing about taxes. Instead, most normal people work to satisfy their personal economic goals. They earn money to buy a their desired level of life style and economic security and they continue to work hard until they perceive that they have achieved their objective.Some workers never get to their economic promised land and have to work hard up to and through retirement. But some taxpayers earn enough to buy essentially everything that they need and have saved enough so that they can live off of investment earnings. For those taxpayers, lower tax rates just make it easier to still live the life style they want without working very hard or taking risk.Let me give you a couple of real live examples of how low taxes hurt incentives.
WE ARE ALL DESIGNISTS NOW:
[A] newly published study that suggests sexual mores remain stubbornly stable. It concludes that, more than a half-century after the introduction of the birth control pill, the sexual double standard is alive and well and still influencing women's everyday behavior.The research, published in the Psychology of Women Quarterly, is by three University of Michigan psychologists led by Terri Conley. Last year, she authored a paper that challenged evolutionary psychology's thesis that women are less interested in casual sex than men. Men have a better chance of passing down their genes to a new generation if they sow their seed widely, according to that widely circulated evolutionary psychology theory, while women's odds increase if they're in a stable relationship in which the man helps raise their children. Thus a different set of deep, unconscious impulses lead men to be more promiscuous than women.In contrast, Conley's research suggested that, under the right circumstances--that is, when the experience promises to be safe and pleasant--women are just as likely as men to engage in casual sex. Her new paper adds stigma and the prospect of backlash to that equation, and finds they inhibit women's choices.
December 5, 2012
WE PERFECTED IT BY GIVING THE CROWN MORE POWER AND THE COMMONS LESS:
Britain has been fooled. Told that 'republicanism' just meant sacking the monarchy, the British have missed its radical vision for the future. We interview the author of a new pamphlet that seeks to ignite the flame. [...]Montesquieu characterised the English constitution as a 'republic [hiding]... under the form of monarchy'. If Britain is a de facto republic, why does it take 'the form of monarchy' at all?Well, I agree with Montesquieu, and with Bagehot who made a similar point. I call it an illicit republic because I wanted to stress the extent to which rule is out of sight.The monarchy is still useful. For one thing it confounds the reforming imagination. It is kind of indefensible in logic, but it is emotionally appealing to lots of people. So the blundering rationalist calls for its abolition and everyone laughs at the silliness of those who don't enjoy our rich traditions, and so on. Like I say it is part of how the game of public speech is played.More seriously, the current constitution, where the Crown-in-Parliament rules, gives enormous discretionary power to a tiny handful of people. Many people think that they live in a constitutional monarchy that also is a democracy. They are wrong on both counts. They live in an absolute monarchy whose sovereign power has been captured by a Parliament. This Parliament has conceded some democratic elements but the people are not sovereign. The country is not even formally, let alone maximally, republican. But this has nothing to do with the fact of a crowned head of state. The issue is the constitutional status of the general population. Britain isn't, as a matter of boring old fact, a democracy. This matters a great deal; it is a large part of how Britain's particular version of capitalism organises itself.
IN AN EDGELESS LEAGUE:
[W]hile today's players retweet each other and hand out pregame high-fives like they were BFFs, Rondo's philosophy of treating the opposing team like they're the enemy is refreshing. He isn't auditioning for the Portland "Jail Blazers." He hasn't choked a coach. He's not throwing brutal elbows. There's no malicious intent. He's just keeping it real. But someone should really tell him you just can't mess with referees.This edge is good for the NBA. Why not go back to the days of bad boys? You know, guys with massive egos who talk trash about your mother and shatter your ankles (not literally). As Garnett would say, it's a bar fight. Rondo, with his cockiness and propensity to take on the league's best in talent and fisticuffs, is the best at what he does.
GREAT YOKELS FROM LITTLE ACORN GROW:
49% of GOP voters nationally say they think that ACORN stole the election for President Obama. We found that 52% of Republicans thought that ACORN stole the 2008 election for Obama, so this is a modest decline, but perhaps smaller than might have been expected given that ACORN doesn't exist anymore.
TAKE FIVE, DAVE (via Glenn Dryfoos)-Dave Brubeck, Who Helped Put Jazz Back in Vogue, Dies at 91 (BEN RATLIFF, December 5, 2012, NY Times)
For all his conceptualizing, Mr. Brubeck often seemed more guileless and stubborn country boy than intellectual. It is often noted that his piece "The Duke" -- memorably recorded by Miles Davis and Gil Evans in 1957 on their collaborative album "Miles Ahead" -- runs through all 12 keys in the first eight bars. But Mr. Brubeck contended that he never realized that until a music professor told him.
Mr. Brubeck's very personal musical language situated him far from the Bud Powell school of bebop rhythm and harmony; he relied more on chords, lots and lots of them, than on sizzling, hornlike right-hand lines. (He may have come by this outsiderness naturally, as a function of his background: jazz by way of rural isolation and modernist academia. He was, Ted Gioia wrote in his book "West Coast Jazz," inspired "by the process of improvisation rather than by its history.")
It took a little while for Mr. Brubeck to capitalize on the greater visibility his deal with Columbia gave him, and as he accommodated success a certain segment of the jazz audience began to turn against him. (The 1957 album "Dave Digs Disney," on which he played songs from Walt Disney movies, didn't help his credibility among critics and connoisseurs.) Still, by the end of the decade he had broken through with mainstream audiences in a bigger way than almost any jazz musician since World War II.
In 1958, as part of a State Department program that brought jazz as an offer of good will during the cold war, his quartet traveled in the Middle East and India, and Mr. Brubeck became intrigued by musical languages that didn't stick to 4/4 time -- what he called "march-style jazz," the meter that had been the music's bedrock. The result was the album "Time Out," recorded in 1959. With the hits "Take Five" (composed by Mr. Desmond in 5/4 meter and prominently featuring the quartet's gifted drummer, Joe Morello) and "Blue Rondo à la Turk" (composed by Mr. Brubeck in 9/8), the album propelled Mr. Brubeck onto the pop charts.
Initially, Mr. Brubeck said, the album was released without high expectations from the record company. But when disc jockeys in the Midwest started playing "Take Five," the song became a national phenomenon. After the album had been out for 18 months, Columbia released "Take Five" as a 45 r.p.m. single, edited for radio, with "Blue Rondo" on the B side. Both album and single became hits; The album "Time Out" has since sold about two million copies.
In 1960, realizing that most of the quartet's work centered on the East Coast, the Brubecks, with their children, Dan, Michael, Chris, Darius and Catherine, moved to Wilton, where they stayed. They later had one more child, Matthew.
Genial as Mr. Brubeck could seem, he had strong convictions. In the 1950s he had to stand up to college deans who asked him not to perform with a racially mixed band (his bassist, Gene Wright, was black). He also refused to tour in South Africa in 1958 when asked to sign a contract stipulating that his band would be all white. With his wife as lyricist, he wrote "The Real Ambassadors," a jazz musical that dealt with race relations. With a cast that included Louis Armstrong, it was released on LP in 1962 but staged only once, at that year's Monterey Jazz Festival.
When Mr. Brubeck's quartet broke up in 1967, after 17 years, he spent more time with his family and followed new paths. In 1969 he composed "Elementals" (subtitled "Concerto for Anyone Who Can Afford an Orchestra"), a concerto grosso for 45-piece ensemble. He later wrote an oratorio and four cantatas, a mass, two ballets and works for jazz combo with orchestra. Most of his commissioned pieces from the late '60s on, many of them collaborations with his wife, whose contributions included lyrics and librettos, were classical works.
As a composer, Mr. Brubeck used jazz to address religious themes and to bridge social and political divides. His cantata "The Gates of Justice," from 1969, dealt with blacks and Jews in America; another cantata, "Truth Is Fallen" (1972), lamented the killing of student protesters at Kent State University in 1970, with a score including orchestra, electric guitars and police sirens. He played during the Reagan-Gorbachev summit meeting in 1988 and he composed entrance music for Pope John Paul II's visit to Candlestick Park in San Francisco in 1987.
In 1968 he formed a quartet with the baritone saxophonist Gerry Mulligan, and later he began working with his musician sons Darius (a pianist), Chris (a bassist), Dan (a drummer) and Matthew (a cellist). He performed and recorded with them often, most definitively on "In Their Own Sweet Way" (Telarc, 1997).
-BIO: Dave Brubeck (All Music)
-OBIT: DAVE BRUBECK 1920-2012: Dave Brubeck: A jazz icon who reached a massive audience (Howard Reich, December 5, 2012
-TRIBUTE: Farewell, Dave Brubeck (ROBERT SCHLESINGER, December 5, 2012, US News)
-TRIBUTE: R.I.P. Dave Brubeck (Tom Breihan, 12/05/12, StereoGum)
-TRIBUTE: Dave Brubeck Was Jazz's Greatest Centrist: Take five - hits from the Brubeck catalog, that is. (Matthew DeLuca, Dec 5, 2012, Daily Beast)
-TRIBUTE: R.I.P. Jazz Titan Dave Brubeck (Larry Fitzmaurice, December 5, 2012, Pitchfork)
-ESSAY: Dave Brubeck's Jewish cantata (Adam Soclof · December 5, 2012, JTA)
-TRIBUTE: Dave Brubeck (1920-2012): An Appreciation (Something Else! Reviews)
-Dave Brubeck: Making a Joyful Noise Unto the Lord: This jazz icon sought to break racial barriers, cross national boundaries and build cultural connections. Then he found the Catholic faith. (Mark Lombard, American Catholic)
THE BRIDGE TO JEB:
On Tuesday morning, the Bush Center held a conference on immigration and economic growth at the Federal Reserve Bank of Dallas. It was only the second major policy speech the former president has delivered since leaving office, and Bush let himself wax poetic on the subject of immigration: "Not only do immigrants help build our economy, they invigorate our soul." [...]The core message of the conference was that America needs more immigrants, not fewer, in the current economic climate. It was bipartisan in tone, arguing that we should be competing for the best and the brightest, including offering green cards with graduate-school diplomas--one of the few immigration measures that Senate Republicans and Democrats agree on. Most notable was the call for comprehensive immigration reform of the kind Bush backed in 2007, including what a new book from the Bush Center calls "a compassionate solution" for undocumented workers now in the country. In a campaign season, that would be called "amnesty."All this is breathtakingly sensible given the tortured state of immigration debate in the Republican Party. Romney consistently pandered to the worst impulses in his party on this issue--first using it to get to the right of John McCain in 2007, and then Rick Perry in 2011. It was a cynical and short-sighted strategy, as Romney campaign manager Eric Fehrnstrom recently acknowledged--and contributed to the former governor's pathetic lack of demographic diversity in this year's general election.Bush is not a proud policy wonk. But over the past four years, we have consistently been reminded of what a steadying and centering impulse he was on the most conservative wing of his party. The GOP--hell, the country--missed his voice during the unhinged ground zero mosque debate. Bush was always an advocate of religious tolerance, especially toward Islam at the height of the war on terror.Republicans will need to decide whether to follow the Bush-McCain-Rubio wing of its party or the likes of Limbaugh. It should be an easy call. Sadly, it is not.Likewise, Bush was consistent in reaching out to the Hispanic community, both as a border-state governor and as president. Xenophobic voices were not tolerated in his administration. As Bush said in Tuesday's speech, "America can be a lawful society and a welcoming society at the same time. As our nation debates the proper course of action relating to immigration, I hope we do so with a benevolent spirit and keep in mind the spirit of immigrants."In the wake of Romney's election defeat, it has fallen to another Bush--Jeb--to raise the flag for a modern and inclusive Republican Party.
ON NOT SUBSIDIZING OIL:
For strategic and budgetary reasons, the military has identified this dependence on oil - a single point of failure - as a threat to national security. The Air Force and (especially) the Navy have embarked on a program to address this threat. Put together, the potential market for Air Force and Navy biofuels is expected to be about 700 million gallons per year by 2020. For an industry that is only just beginning to commercially produce fuel now, that will require significant investment. But it also should give investors some certainty that there will be a buyer for these fuels, so long as they are available. Once capital is made available for commercial-scale plants, this sector can grow very quickly.
WE ARE ALL NEOCONOMISTS NOW:
[C]utting (or eliminating) the payroll tax is a remarkably good idea. By the same token, the payroll tax itself is a remarkably bad idea, and not just because it's regressive. The payroll tax is a bad idea because it's a tax on jobs--and jobs are something we want more of, not less of. It's not a tax on "job creators" who may or may not get around to creating a job sometime. It's a tax on job creation itself. [...]By all means let's have a stiff carbon tax--a whole carbon-tax package, one that folds in levies on other pollutants and on the wasteful or dangerous use of natural resources in general. And, at the same time, let's make the carbon tax the source of the trust fund. Call it the Dignity for Seniors tax, because that's what it would provide. Or the National Patrimony tax, because that's what it would preserve. Or the Social and National Security tax, because it would underwrite both kinds.Or, maybe, the More Payrolls Tax. As John Marshall and Daniel Webster long ago pointed out, the power to tax involves the power to destroy. With the More Payrolls Tax, we would no longer be using that power to destroy jobs.
hISTORY ENDS EVERYWHERE:
Over the past decade, Africa has been the second-fastest growing economy in the world, with GDP accelerating more than 5% a year on average, according to the World Bank.And even as the global economy has slowed in recent months, growth in Africa has largely remained on track, with the World Bank predicting the continent could be on "the brink of an economic takeoff, much like China was 30 years ago, and India 20 years ago."Africa's natural resources are certainly a big driver of the growth, but an even bigger factor is the continent's rising consumer class."The consumer demand in Africa is enormous," said Larry Seruma, managing principal at Nile Capital Management and manager of the Nile Pan Africa Fund (NAFAX), the only U.S. mutual fund to focus exclusively on the continent of Africa.According to McKinsey Global Institute, household consumption is now higher in Africa than in India or Russia, and is only expected to surge further. In fact, the number of African households with discretionary income is expected to jump by more than 50% to almost 130 million by 2020.
December 4, 2012
THEY'RE JUST A MARKET FORCE:
A recent paper by Bohlmark and Lindahl uses high quality administrative data for the entire country of Swedend for students who attended compulsary school (grades 1 through 9) from 1988 to 2009. Importantly this includes data for the period prior to the 1992 voucher reform. This allows them to control for pre-reform trends, which studies in Chile did not have, a fact that Bohlmark and Lindahl argues may have biased the results.Sweden's voucher policy allowed easy entry of independently run private schools which any student could attend. Prior to this policy less than 1% of Sweden's students attended private schools, but by 2009 it had increased to 11%. The authors find that the higher percent of voucher students there are in a district the better students do on a variety of outcomes. They find a a positive effect on test scores, compulsary school grades, choosing an academic high-school track, high-school grades, probability of attending college, and average education by age 24. The study is impressive in it's scope of data, especially in tracking later outcome variables.Importantly, they find that the primary way that competition effects outcomes is by improving the performance of the nearby public schools, and not by outperforming the public schools.
POOR SHLUB PROBABLY STILL DOESN'T REALIZE HE WORKED IN A NEOCONOMIC REGIME:
Take three worrying long-term challenges: climate change, the weak economic recovery, and America's chronic budget deficits. Combine them into one. And suddenly three tough problems become one attractive solution.Tax carbon. A tax of $20 a ton, rising at a rate of 4% per year, would over the next decade raise $1.5 trillion, according to an important new study from the Massachusetts Institute of Technology. That $1.5 trillion is almost twice as much as would be recouped to the Treasury by allowing the expiration of all Bush-era tax cuts for upper-income taxpayers.The revenues from a carbon tax could be used to reduce the deficit while also extending new forms of payroll tax relief to middle-class families, thus supporting middle-class family incomes.Meanwhile, the shock of slowly but steadily rising prices for fuel and electricity would drive economic changes that would accelerate U.S. economic growth.The average age of U.S. cars and trucks has reached nearly 11 years, a record.Millions of Americans want new cars. They are waiting for market signals as to what car to buy. They want to know that if they choose a fuel-efficient vehicle, they won't feel silly three years from now when their neighbor roars past them in a monster truck because gas has plunged back to $2 a gallon.
ALWAYS WRITE THE LAST EPISODE FIRST:
In the summer of 2003, Lloyd Braun was in the middle of a rocky tenure as chairman of ABC Entertainment. A few years earlier, ABC had geared its entire primetime schedule around the hit game show Who Wants to Be a Millionaire, in the process making it impossible to grow new scripted hits; the Millionaire phenomenon inevitably fizzled, and the network was still recovering.On vacation with his family in Hawaii, Braun watched his network's broadcast of the Tom Hanks movie Cast Away, then went down to the beach to watch the sunset and meet up with his wife and kids. As he waited, he began pondering the idea of doing Cast Away as a TV show, but couldn't figure out how to make it work with only one actor and one volleyball."And then the notion of Survivor popped into my head," recalls Braun. "I don't know why. And I put it all together: What if there was a plane that crashed and a dozen people survived, and nobody knew each other. Your past was almost irrelevant. You could reinvent who you were. You had to figure out -- how do you survive? What do you use for shelter, for water? Is it like Lord of the Flies? How do we get off the island, how do you get home? And I start to get very excited about the idea, and I start thinking about the title Lost."Braun had liked the name ever since he saw it attached to a short-lived NBC reality show, and kept it filed away in his head, waiting for the right idea to pair it with. Now, he had that idea -- and not much more.He returned to the mainland and headed to an ABC corporate retreat, where executives had been instructed to pitch one series idea. Braun had another one all ready to go, but as he sat there waiting for his turn, "I was thinking of the original idea and thought it was lame. So I said, 'To hell with this, I'll pitch Lost,' knowing it was probably too high-concept for the room. And I did pitch it, and it was dead silent after I pitched it."The only executive who showed any interest was Braun's head of drama development, Thom Sherman, and the two resolved to make it "our little baby," as Braun puts it, for that development season. Others were aware of it, but no one understood why their bosses were so obsessed with it.Sherman hired a writer named Jeffrey Lieber, and as Lieber worked, Braun became infamous around the ABC offices for hovering over the idea's progress: "All year long, it's starting to become a running joke: All I'm asking about is this project."Braun got a pile of pilot scripts from that year's development batch around Christmas, and quickly thumbed through looking for Lieber's. He found the first danger sign on the cover page: Lieber had changed the title to Nowhere. As for the script itself, Braun's gentle in saying that it "did not live up to my expectations, and I felt, in fact, fell prey to many of the concerns that many people had when they first heard the idea. I was very disappointed."Given how late they were into the development season (which typically takes 8 or 9 months from summer to early spring), Sherman suggested they shelve the idea and try again next year."I said, 'Thom, there's no next year for us,'" says Braun, who knew the kind of thin ice he was on thanks to the network's recent performance. "At that point, it was clear to me that I didn't think any of us were going to be surviving. This was the time to take a shot at a show like this."Lieber was out,1 and Braun turned to the one writer he suspected could do something with this on such short notice: J.J. Abrams.
ENGINEERING THE WORLD:
More than three-quarters of the food consumed in the United States today is processed, packaged, shipped, stored, and sold under artificial refrigeration. The shiny, humming stainless steel box in your kitchen is just the tip of the iceberg, so to speak--a tiny fragment of the vast global network of temperature-controlled storage and distribution warehouses cumulatively capable of hosting uncounted billions of cubic feet of chilled flesh, fish, or fruit. Add to that an equally vast and immeasurable volume of thermally controlled space in the form of shipping containers, wine cellars, floating fish factories, international seed banks, meat-aging lockers, and livestock semen storage, and it becomes clear that the evolving architecture of coldspace is as ubiquitous as it is varied, as essential as it is overlooked.J. M. Gorrie, a Florida doctor, was awarded the first US patent for mechanical refrigeration in 1851, with a device intended to cool cities rather than popsicles. Held back by heavy opposition led by the powerful natural-ice trade, not to mention the technical challenges that made early coldspaces risky as well as expensive propositions, artificial refrigeration for food only snowballed in the first half of the twentieth century, alongside the invention of plastic wrap and the introduction of self-serve supermarkets. Its story is central to every aspect of our national postwar narrative: the widespread entry of women into the workforce, the rise of suburban living, and the reshaping of the American landscape by the automobile. Gradually, at first, but now completely, in the United States--the first refrigerated nation--and then beyond, a network of artificially chilled warehouses, cabinets, and reefer fleets have elided place and time, reshaping both markets and cities with the promise of a more rational food supply and an end to decay, waste, and disease.Despite the efforts of industry bodies, government agencies, and industrial archaeologists, this vast, distributed artificial winter that has reshaped our entire food system remains, for the most part, unmapped. What's more, the varied forms of these cold spaces remain a mystery to most. This guide provides an introduction to a handful of the strange spatial typologies found within the "cold chain," that linked network of atmospheric regulation on which our entire way of life depends.These are spaces in which a perpetual winter has distorted or erased seasonality; spaces that are located within an energy-intensive geography of previously unimaginable distance--both mental and physical--between producers and consumers. Artificial refrigeration has reconfigured the contents of our plates and the shape of our cities--it has even contributed to the overthrow of governments, as anyone familiar with the rise and fall of United Fruit can attest. Perhaps most bizarrely, although their variations in form reflect the particular requirements of the perishable product they host, coldspaces have, in turn, redesigned food itself, both in terms of the selective breeding that favors cold-tolerance over taste and the more fundamental transition from food as daily nourishment to food as global commodity.Welcome to the coldscape: the unobtrusive architecture of man's unending struggle against time, distance, and entropy itself.
OF COURSE, YOU CAN'T HELP BUT BE CONTENTED IN THE ANGLOSPHERE:
As contemporary poets go, Dana Gioia is a classicist. In his new collection of poems, his voice, well-modulated and never shrill, falls effortlessly into the rhythms of iambic pentameter, and occasionally into rhyme, as he explores emotions that are none the weaker for being held so fastidiously in check. Gioia, who is also a librettist and translator of Seneca's Hercules Furens, is distinguished among his contemporaries for the striking clarity of his diction: Disavowing the morbid self-referentiality of so many of today's poets, he has written poems that can usually be understood at the first approach. And, lest there be any risk of inclarity, he has the decency to provide, where needed, brief explanatory notes at the end of the volume.To praise his clarity may not sound like much of a recommendation, but it is. Though thoroughly alive to the complexities of life--a subject that occupies his poetry as much as it does that of his contemporaries--Gioia is nevertheless so confident in the force of his message that he rarely resorts to those diversions and obscurities by which many of his contemporaries contrive not so much to conceal what they have to say as to conceal how little they have to say in the first place.That is not the only respect in which he stands as something of an anomaly among his contemporaries. Although I would not presume to characterize his politics, I observe that he served honorably as head of the National Endowment for the Arts under George W. Bush; that--as mentioned--he writes admirably in iambic pentameter; and that his poems have appeared in the New Criter-ion and the American Arts Quarterly, two publications associated with the cultural right. Furthermore, he has worked unapologetically in corporate America, as a marketing executive at General Foods. It was only at the age of 40, two decades ago, that Gioia took up writing as a fulltime career.And yet, as everyone knows, poets are supposed to hew to the left. True, Coleridge and Wordsworth started out as ardent defenders of the French Revolution only to end up as Tories, and e. e. cummings was more of a Republican than most of his admirers realize. But that was long ago. For the past few generations, the poetic establishment, like Hollywood, has been largely inhospitable to anyone on the right.
INJECT MORE PHLOGISTON:
As a young theorist in Moscow in 1982, Mikhail Shifman became enthralled with an elegant new theory called supersymmetry that attempted to incorporate the known elementary particles into a more complete inventory of the universe."My papers from that time really radiate enthusiasm," said Shifman, now a 63-year-old professor at the University of Minnesota. Over the decades, he and thousands of other physicists developed the supersymmetry hypothesis, confident that experiments would confirm it. "But nature apparently doesn't want it," he said. "At least not in its original simple form."With the world's largest supercollider unable to find any of the particles the theory says must exist, Shifman is joining a growing chorus of researchers urging their peers to change course.In an essay posted last month on the physics website arXiv.org, Shifman called on his colleagues to abandon the path of "developing contrived baroque-like aesthetically unappealing modifications" of supersymmetry to get around the fact that more straightforward versions of the theory have failed experimental tests.
December 3, 2012
WHICH BEGS THE QUESTION...:
It's a simple matter of dollars and cents -- congressional auditors say doing away with dollar bills entirely and replacing them with dollar coins could save taxpayers some $4.4 billion over the next 30 years.This projection from the Government Accountability Office came as lawmakers begin exploring new ways for the government to save money by changing the money itself.At a House subcommittee hearing Thursday, the focus was on two possible new approaches:•Moving to less expensive combinations of metals like steel, aluminum and zinc.•Gradually taking dollar bills out the economy and replacing them with coins.The GAO's Lorelei St. James told the House Financial Services panel it would take several years for the benefits of switching from paper bills to dollar coins to catch up with the cost of making the change. Equipment would have to be bought or overhauled, and more coins would have to be produced upfront to replace bills as they are taken out of circulation.But over the years, the savings would begin to accrue, she said, largely because a $1 coin could stay in circulation for 30 years while paper bills have to be replaced every four or five years on average.
WE ARE ALL NEOCONOMISTS NOW:
It's been almost a century since the British economist Arthur Pigou floated the idea that turned his name into an adjective. In "The Economics of Welfare," published in 1920, Pigou pointed out that private investments often impose costs on other people. Consider this example: A man walks into a bar. He orders several rounds, downs them, and staggers out. The man has got plastered, the bar owner has got the man's money, and the public will get stuck with the tab for the cops who have to fish the man out of the gutter. In Pigou's honor, taxes that attempt to correct for this are known as Pigovian, or, if you prefer, Pigouvian (the spelling remains wobbly). Alcohol taxes are Pigovian; so are taxes on cigarettes. The idea is to incorporate into the cost of what might seem a purely personal choice the expenses it foists on the rest of society.One way to think about global warming is as a vast, planet-wide Pigovian problem. In this case, the man pulls up to a gas pump. He sticks his BP or Sunoco card into the slot, fills up, and drives off. He's got a full tank; the gas station and the oil company share in the profits. Meanwhile, the carbon that spills out of his tailpipe lingers in the atmosphere, trapping heat and contributing to higher sea levels. As the oceans rise, coastal roads erode, beachfront homes wash away, and, finally, major cities flood. Once again, it's the public at large that gets left with the bill. The logical, which is to say the fair, way to address this situation would be to make the driver absorb the cost for his slice of the damage. This could be achieved by a new Pigovian tax, on carbon.
"NOT TO OFFEND BARBERS":
In his fiction and magazine pieces over more than a half-century, the novelist Charles Portis, most celebrated for True Grit and much admired by fellow writers like Roy Blount Jr., Donna Tartt, and Wells Tower, has made relentless fun of journalists of all stripes. Ray Midge, the copy editor who tracks his errant wife to Mexico in The Dog of the South, comments about the fellow copy editor who stole her away: "His dress was sloppy even by newspaper standards." In Masters of Atlantis, newspaper people "treat as pests those who walk in off the street with inquiries, or even news." In a New Yorker humor piece, he describes the "journalist ants" of Burma, "scurrying about on the forest floor and gathering tiny facts." And in a long travel story about a river in Arkansas--included in the upcoming collection of his work I edited, Escape Velocity: A Charles Portis Miscellany--he offers an opinion on both the climate debate and himself as a journalist: "Knowing nothing about changing weather patterns, but, being a journalist and thus having no scruples about commenting on the matter, I think they may well have changed."These various put-downs, especially of himself, are a dodge, because although Portis the novelist is press-shy and publicity-averse, in his early career he was a skilled, diligent, and sometimes brilliant journalist, which the selection of his best newspaper work in Escape Velocity will demonstrate. After serving in the Marine Corps during the Korean War, he studied journalism at the University of Arkansas. (Looking back at those years in an interview with fellow newspaperman Roy Reed, he said, "I must have thought it would be fun and not very hard, something like barber college. Not to offend the barbers. They probably provide a more useful service.")After graduating, he worked briefly at The Commercial Appeal in Memphis, moved to the Arkansas Gazette in 1959 (a year after the paper had won two Pulitzer Prizes for covering the integration crisis at Little Rock Central High), and then began a four-year stint (1960-64) with The New York Herald Tribune, ending as London bureau chief before he quit to write novels. At the latter, he shared a newsroom with Tom Wolfe, Jimmy Breslin, and other reporters who were stretching their craft into what came to be known as New Journalism. In fact, in a 1972 piece in New York magazine excavating that "movement," Wolfe cites Portis as one of the preeminent feature writers in the city who followed the philosophy that "it just might be possible to write journalism that would ... read like a novel." Wolfe's own flamboyant style bears little resemblance to Portis's straightforward one, but in their reporting both showed--and eventually brought back to their respective novels--expertise in conveying "scene" and an eye for the telling detail. These qualities and other examples of Portis's extraordinary abilities as a journalist are best seen in his brief, overlooked tenure on the civil-rights beat, particularly during a busy spring and summer in the South in 1963.
WHEN RICKY STOPPED SMILING:
The first time we played Spain was an exhibition in Seville. A couple minutes into the game, I stood next to him at half court during a free throw and wondered what all the fuss was about. Despite the presence of All-Stars Pau and Marc Gasol and local legend Juan Carlos Navarro, the sold-out crowd couldn't get enough of Ricky. From middle-aged men to teenage girls, everyone screamed his name; there was literal ooh-ing and aah-ing each time he touched the ball.And yet he seemed to me to have no discernible physical gifts. He weighed 170 pounds dripping wet, wasn't nearly as Iverson-quick as I expected him to be and it took him a Mesolithic era to get his shot off. Of course, it was in my interest to believe all this. I'd been given the task of trying to shut Rubio down.At only 5-11, I made a career out of being the smartest player on the court, understanding the nuances it takes to play the most difficult position on the floor. I'd spent the better part of the day studying tape, checking Rubio's tendencies and searching for weaknesses in his game, especially in the pick and roll, his bread and butter.The pick-and-roll, elementary though it seems, is the single hardest play to perfect in all of sports and the basis of any good basketball team. Once a screen is set, a good point guard will go through his reads like a quarterback. Navigating through the matrix of defensive possibilities, he reacts to the other nine guys on the floor, then counter-reacts and possibly further counter-counter-reacts as the court shifts into a geometric puzzle, all in the blink of an eye. That super-fast dynamism is one of the fundamental challenges of basketball: hold the ball a split second too long, what was open has surely been gobbled up by time and space, and you're left at the defense's mercy. Years of practice and hundreds of games on, you begin to see the same patterns develop. Then, finally, a complex problem opens enough to reveal a straightforward solution.Halfway through the first quarter, Rubio called for a screen on the right wing. I bodied him up, forcing him out of his operating zone, then quickly dove under the pick. We had planned to change up our defensive tactics often against the kid, to confuse him and get the ball out of his hands sooner than he wanted. He shifted to his left hand, then paused, just for a moment, switched hands again and used the screen again. I jumped over the pick, and my big man, the long, athletic Joel Freeland, held firm. Suddenly, like a racecar driver, Rubio changed gears from third to fourth and then fifth in the space of about three feet. I fought through the screen, and just when I thought we had him bottled up he froze for a millisecond, waiting for the defense to collapse. Then, at that exact right moment, Rubio flipped it right handed over to an open Navarro on the money. Navarro drove to the hoop and our collapsing defense fouled him before he could get a shot off. Ball out of bounds. A completely meaningless play in the scheme of the game. Also, though, a perfect play.A few plays later, on a fast break, an open Navarro was in the corner, and Sergio Llull, another great shooter, was on the same wing guarded. There are several things that could have, and ordinarily would have, happened in this situation. Rubio might have lobbed it over to Navarro, allowing the defense to react and forcing Navarro to penetrate and make a play himself; that would ultimately ruin the fast-break. Rubio could have waited for the trailer, or simply dribbled to the opposite side of the floor where there was limited resistance. Rubio did none of these, instead making a beeline straight toward the defender. In essence Rubio, his defender, Llull and Llull's defender all converged at the intersection on the wing. It was a kamikaze play that no coach would ever teach, yet Rubio's choice ensured that the defense couldn't recover when he fired a bounce pass through a keyhole size opening to Navarro. Three points.It was personally demoralizing, in a way that perhaps only people who have played the position would fully understand. What took me decades to decode seemed to be hardwired into his brain; he was playing with information I didn't quite have, while running an operating system different than my own. I felt like I was trying to catch an antelope with a butterfly net. No matter what I did or how quickly I beat him to the spot he'd make the right play at just the right moment.And yet, curiously, Scariolo rarely took the reins off and let Ricky be himself. For much of the game Rubio would just slouch in the corner as a decoy, sucking his teeth and rolling his eyes like a petulant teenager.A month later we met again in the European Championships in Warsaw. This was a game in which we nearly beat the mighty Spaniards, and from the opening tip it was clear the walls were closing in on Ricky. He was overthinking. When he had the ball, I almost stopped guarding him, playing, five and even ten feet away, daring him to shoot. At other times I almost completely forgot he was on the floor.He'd given up probing the defense and attacking the paint, in favor of pointless swing passes around the perimeter. Strangest of all, he had stopped running the break, instead walking it up and surrendering to Scariolo's deliberate play calling. It made my job easier, but it was almost tragic watching the future of basketball banished to the bench every time he made a turnover, his head wrapped in a towel while politely cheering on his teammates. The kid with the permanent grin and unshakable confidence had stopped smiling.
TAX WHAT YOU DON'T WANT...:
[T]here may be an easy way to sell energy taxes: Which is to promote such taxes as an alternative to other taxes. Yes, you'll pay more in energy taxes, but you'll pay less in income taxes.A new poll by Yale and George Mason Universities offers support for this strategy. Respondents were asked the following question:Would you be more or less likely to vote for a candidate who supports legislation to reduce the federal income tax that Americans pay each year, but increase taxes on coal, oil, and natural gas by an equal amount? This tax shift would be "revenue neutral" (meaning the total amount of taxes collected by the government would stay the same), and would create jobs and decrease pollution?An impressive 61 percent of respondents said they would be more likely, or somewhat more likely, to vote for such a candidate. Only 20 percent said they'd be less likely.
CAN'T CUT IT ENOUGH:
In a recent paper, economists Christopher Coyne and Thomas Duncan paint a dire picture of the harmful effects of the permanent war economy. Most studies focus on total military spending (measured in either real or nominal dollars) to show the enormous growth in such outlays over the past 15 years. A few studies focus on the size of the Pentagon's budget relative to total federal spending, or to the economy as a whole, and claim that such costs are, in fact, quite modest.But Coyne and Duncan, who are both affiliated with George Mason University's outstanding economics department, take a different approach. The true costs of the military-industrial complex, they explain, "have so far been understated, as they do not take into account the full forgone opportunities of the resources drawn into the war economy." A dollar spent on planes and ships cannot also be spent on roads and bridges. What's more, the existence of a permanent war economy, the specific condition which President Dwight Eisenhower warned of in his famous farewell address, has shifted some entrepreneurial behavior away from private enterprise, and toward the necessarily less efficient public sector. "The result," Coyne and Duncan declaim, "is a bloated corporate state and a less dynamic private economy, the vibrancy of which is at the heart of increased standards of living." [...]There is now broad, bipartisan agreement that military spending should come down. A poll taken earlier this year (.pdf, Q56) found that 52 percent of Republicans, and 57 percent of independents, are opposed to any increase in taxes in order to maintain U.S. military superiority "over rising powers like China." A just completed Rasmussen survey found strong support for across-the-board spending cuts, and reported that voters "are notably less enthusiastic if the defense budget is exempted."
December 2, 2012
THAT GOD IS ANTI-BIBLICAL:
[W]hile this "theist" view of God is supposed to be a description of the God of the Bible, it's hard to find any evidence that the prophets and scholars who wrote the Hebrew Bible (or "Old Testament") thought of God in this way at all. The God of Hebrew Scripture is not depicted as immutable, but repeatedly changes his mind about things (for example, he regrets having made man). He is not all-knowing, since he's repeatedly surprised by things (like the Israelites abandoning him for a statue of a cow). He is not perfectly powerful either, in that he famously cannot control Israel and get its people to do what he wants. And so on. [...]So if it's not a bundle of "perfections" that the prophets and scholars who wrote the Hebrew Bible referred to in speaking of God, what was it they were talking about? As Donald Harman Akenson writes, the God of Hebrew Scripture is meant to be an "embodiment of what is, of reality" as we experience it. God's abrupt shifts from action to seeming indifference and back, his changing demands from the human beings standing before him, his at-times devastating responses to mankind's deeds and misdeeds -- all these reflect the hardship so often present in the lives of most human beings. To be sure, the biblical God can appear with sudden and stunning generosity as well, as he did to Israel at the Red Sea. And he is portrayed, ultimately, as faithful and just. But these are not the "perfections" of a God known to be a perfect being. They don't exist in his character "necessarily," or anything remotely similar to this. On the contrary, it is the hope that God is faithful and just that is the subject of ancient Israel's faith: We hope that despite the frequently harsh reality of our daily experience, there is nonetheless a faithfulness and justice that rules in our world in the end.The ancient Israelites, in other words, discovered a more realistic God than that descended from the tradition of Greek thought. But philosophers have tended to steer clear of such a view, no doubt out of fear that an imperfect God would not attract mankind's allegiance. Instead, they have preferred to speak to us of a God consisting of a series of sweeping idealizations -- idealizations whose relation to the world in which we actually live is scarcely imaginable.
THEY TRULY ARE INEXPLICABLE:
A study of 2,000 women conducted by Opinium Research for Clairol Nice n' Easy has revealed just how vain a nation we really are. For every year of our lives, one week is spent in front of our mirror at home, grooming, prepping and preening. [...]We'll spend just over 40 minutes getting ready for a night out with friends, just under 40 if we're headed out with our partner - good to know we've got our preening priorities right - and up to an hour preparing for a special occasion.
Mr. Hawkins: In 1968, I hired Century Records, a local vanity label, to record an album of songs by the choir. My plan was to order 500 copies and have members sell them for about $5 each to raise money for our church.One of the eight songs I wrote and arranged for the album was "Oh Happy Day," based on "O Happy Day, That Fixed My Choice"-- a formal 18th-century hymn with a lovely, simple message. A year earlier I had updated the hymn with new chord voicings and a gospel feel. One of my influences at the time was pianist Sergio Mendes. I liked how he alternated between major and minor keys and created rhythmic patterns on the keyboard. My piano intro was along those lines. Our recording was made at the Ephesian Church during the summer of 1968. I chose Dorothy Morrison, one of our most experienced vocalists, to sing the lead.Ms. Morrison: Edwin asked me to have the lyrics memorized by the recording date. But it wasn't until the drive over with my husband at the time that I began to commit them to memory. The lyrics were simple and they rhymed, but they were a lot to remember.At the church, I wrote two sections on my palms with a pen. The third section I memorized. During the recording, I put up my hands, with my palms facing me. Everyone thought I was feeling the spirit. I was--but I also was reading the lyrics [laughs].I ad-libbed on "When Jesus washed, oh, when he washed, my sins away." And I threw in a James Brown "good God" toward the end, which made the song feel even more current.Mr. Hawkins: Our album--"Let Us Go Into the House of the Lord"--was ready a few weeks later. I gave 10 copies to each choir member to sell for the church. I was sure that "Joy, Joy!" or "To My Father's House" was going to be the song that would sell the album.
SURFACE IS DEPTH:
The deepest depth of the Platonic dialogue is a return to its surface, which is genuinely illuminating conversation about the moral or purpose-driven concerns we really share in common. We learn that the true purpose of the capacity for speech given to particular members of our species is neither technical nor transgressive. It is an error to view words as primarily weapons for either practical manipulation or for destroying the various articulations of the moral responsibilities given to social persons open to the truth.Socrates finally confirms the goodness of all that we've been given as the beings with eros and logos, which means that all pretensions to solitary liberation or autonomous self-sufficiency are revealed, deep down, to be nothing but unnecessarily misery-producing illusions. Speech directed by reason and pulled toward reality by eros is, most of all, what keeps us from being alone. It also allows each of us to make genuine progress toward personal moral perfection. Our truth-inspired responsibilities are both personal and social."The crucial question," as Ranasinghe articulates it, "has to do with how seriously one takes Socrates' understanding of the soul as the seat of moral agency." Do we really know enough to be able to say with confidence, against the skeptics, that our perception of moral choice is real? Socrates' "knowledge of ignorance" is his awareness that omniscience is not a human possibility. We can't really resolve the question of human freedom through the study of natural science, and one condition of our freedom is our ability to know that we can't fully comprehend or control all that exists. We don't have the power, in fact, to make ourselves more or less than humans stuck between the other animals and God. Divine freedom or blind determination by impersonal necessity will never characterize us.Do we still know enough to know that being good and being happy are really choices open to us? Do we really know that any effort to feel good--to be happy--without really being good is bound to fail us? Socrates, Ranasinghe patiently explains, gives a psychic account of evil; good and evil are both profoundly personal.I am evil, I can say, because I'm to blame if my soul is disordered, if I've been choosing against what I really know about myself. Evil is real and personal, and so it has a real and personal remedy. Telling the truth to myself as a rational and erotic being is the precondition for my choosing good over evil. That means that no radical social or technological transformation--no mega-effort to escape from the reality we've been given--can solve or even address the problem of evil. The Socratic way, which is the only way that respects the mystery of human freedom, is to proceed one soul at a time.The Socratic teaching is morally demanding. The truth is, we're not excused from doing the right thing by being victims or playthings of arbitrary gods or impersonal forces. But it is also reassuring. An ugly old guy trapped in an unhappy marriage turns out to be the best and the happiest Athenian of all. We can live well in the most adverse circumstances. Our happiness doesn't depend on happenstance or what's beyond our control, just as it doesn't depend on being a successful control freak.Socrates, Ranasinghe shows, was no Stoic. The Stoics were also tough-minded men. They did their duty as rational beings in what they saw as a cold, deterministic world, and so they thought it was possible to keep one's own fate in one's own control. The Stoics actually thought life is tougher than it really is. In their self-understanding, there's no room for freedom or love or real happiness.The world would be evil if the Stoics are right, and one appropriate response would be tight-lipped rational endurance of what can't be changed. The Stoics were unerotic because they thought the only way to think of themselves as happy is to think of themselves as minds, and not as whole human beings. But Socrates was actually happy in thinking about who he really is, because the pull of his eros was away from the illusion connecting rational self-sufficiency with happiness.If the Stoics are right on the facts, then the Epicureans (or the Epicurean sophists) actually make more sense. The world is evil insofar as it's hostile to my very existence. Everything human is ephemeral and pointless, and so both hope and fear make me stupid. Such sophists argue that since evil isn't caused by me and can't be remedied by me, my proper response to worldly events is apathy. I might as well try to lose myself in imaginary pleasures, including taking some proud pleasure in being able to rise above the futile sound and fury that surrounds me. My personal assault on reality is, in fact, a value judgment on reality. I'm free to do whatever it takes to get me through this hell of a life.But the truth is that I can't ever fully believe that my perception of reality is nothing but a private fantasy. I can't turn what I really know about my death into "death" or a linguistic construction amenable to reconstruction with my happiness in mind. In a certain way the Epicurean teaching is tougher than the Stoic position. Losing oneself is a full-time job; there's no real break from the pursuit of pleasurable diversions. There's no greater source of human misery, perhaps, than believing that nothing makes us more miserable than thinking clearly about what we really know. The fact that that thought is very un- or anti-erotic also helps to explain why Epicureans don't actually have much fun; they, like the Stoics, mistakenly refuse to go where their erotic longings could take them.One of the most wonderful and genuinely useful features of Socrates in the Underworld is the large number of pointed and witty contemporary applications of the way Socrates reconciles truth, virtue, and happiness. Here's the Socratic good news for us: Our alternatives extend beyond fatalistic Stoicism (as practiced by our Southern aristocrats), emotive religion (as practiced, say, by our Evangelicals) aimed at opposing the loving will of God to scientific or empirical nihilism, and the unerotic and otherwise boring Epicureanism promulgated by our academic deconstructionists, which animates the creeping (and often creepy) libertarianism that characterizes our culture as a whole.Our lefty postmodernists and our right-wing free marketers, Ranasinghe shows, serve the same sophisticated cause of liberating us from any responsibility to moral truth. They think we'll be better off if we believe that what Socrates says we most need to know is unknowable, and succumb to their cynical claim that even the bonds of love are for suckers. By causing us to flee from what we really know and thus from our real potential for virtue, our sophisticates lead us to think and act as less than we really are. But it's still possible to recover who we really are; we can still imitate Socrates' ennobling example.
MORE THAN APES:
What is this "moral imagination"? The phrase is Edmund Burke's, and it occurs in his Reflections on the Revolution in France. Burke describes the destruction of civilizing manners by the revolutionaries:All the decent drapery of life is to be rudely torn off. All the superadded ideas, furnished from the wardrobe of a moral imagination, which the heart owns, and the understanding ratifies, as necessary to cover the defects of our naked shivering nature, and to raise it to dignity in our own estimation, are to be exploded as a ridiculous, absurd, and antiquated fashion.On this scheme of things, a king is but a man; a queen is but a woman; a woman is but an animal; and an animal not of the highest order. All homage paid to the sex in general as such, and without distinct views, is to be regarded as romance and folly. . . . On the scheme of this barbarous philosophy, which is the offspring of cold hearts and muddy understandings, and which is as void of solid wisdom as it is destitute of all taste and elegance, laws are to be supported only by their own terrors, and by the concern which each individual may find in them from his own private speculations, or can spate to them from his own private interests. In the groves of their academy, at the end of every vista, you see nothing but the gallows . . .Nothing is more certain than that our manners, our civilization, and all the good things which are connected with manners, and with civilization, have, in this European world of ours, depended for ages upon two principles; I mean the spirit of a gentleman, and the spirit of religion.By this "moral imagination," Burke signifies that power of ethical perception which strides beyond the barriers of private experience and momentary events "especially," as the dictionary has it, "the higher form of this power exercised in poetry and art." The moral imagination aspires to the apprehending of right order in the soul and right order in the commonwealth. This moral imagination was the gift and the obsession of Plato and Vergil and Dante. Drawn from centuries of human consciousness, these concepts of the moral imagination--so powerfully if briefly put by Burke--are expressed afresh from age to age. So it is that the men of humane letters in our century whose work seems most likely to endure have not been neoterists, but rather bearers of an old standard, tossed by our modern winds of doctrine: the names of Eliot, Frost, Faulkner, Waugh, and Yeats may suffice to suggest the variety of this moral imagination in the twentieth century.It is the moral imagination which informs us concerning the dignity of human nature, which instructs us that we are more than naked apes.
December 1, 2012
EVERY PEOPLE SHOULD CELEBRATE THEIR OWN SOVEREIGNTY:
Today, December 1, is Iceland's sovereignty day and students of the University of Iceland will celebrate the day with a special program as they have since 1922.The program begins with a sermon in the university's chapel, followed by laying a wreath of flowers on the grave of Iceland's independence hero, Jón Sigurðsson, in the Hólavallakirkjugarður cemetery.
THERE IS NO CONGO:
Whatever else Congo's various armed groups may be, they are clearly viewed by large segments of some communities as de facto protectors -- a point underscored by the several hundred government soldiers and police officers who recently defected to M23 and publicly swore allegiance to it after the fall of Goma.If Congo were permitted to break up into smaller entities, the international community could devote its increasingly scarce resources to humanitarian relief and development, rather than trying, as the United Nations Security Council has pledged, to preserve the "sovereignty, independence, unity, and territorial integrity" of a fictional state that is of value only to the political elites who have clawed their way to the top in order to plunder Congo's resources and fund the patronage networks that ensure that they will remain in power.Despite its democratic misnomer, Mr. Kabila has repeatedly delayed holding local elections since 2005. For years, every last mayor, burgomeister and neighborhood chief in the entire country has been appointed by presidential decree.Given the dysfunctional status quo and the terrible toll it has exacted in terms of lives and resources, the West should put aside ideological dogmatism in favor of statesmanlike pragmatism and acknowledge the reality that, at least in some extreme cases, the best way to break a cycle of violence is to break up an artificial country in crisis and give it back to its very real people.
WE ARE ALL NEOCONOMISTS NOW:
[I]f we're going to simultaneously address our two most pressing needs -- raising revenue and boosting growth -- we're going to have to break free from the 1986 paradigm.That means asking the basic question: What is the single biggest problem with the tax code? It's not the complexity, bad as that is. The biggest problem is that it rewards consumption and punishes savings and investment.You can't fundamentally address that problem within the 1986 paradigm. You can address it only through a consumption tax. This idea is off the table right now, but reality will inevitably drive us toward it. We have to have a consumption tax if we want to both grow the economy and reduce debt.But isn't a consumption tax regressive since poor people spend a bigger share of their incomes than rich people? The late David F. Bradford of Princeton University effectively solved that problem with his so-called X Tax, which has recently been championed by Alan D. Viard of the American Enterprise Institute and others. Under the X Tax, you wouldn't pay the consumption tax at the cash register. Businesses would be taxed on their cash flow, taking an immediate deduction for investments rather than depreciating them over time. Households would pay tax at progressive rates on their wages but would not pay tax on income from savings.The X Tax effectively taxes the money you spend right now and rewards savings and investment. The government could raise a chunk of revenue this way and significantly boost growth with little or no change in how tax burdens are distributed between rich and poor. Most economists vastly prefer consumption taxes to income taxes.