Atop it all was placed a final diadem, the first treasure found by the archaeologists as they brushed away the layers of dirt—probably from a cave-in, Bourget said—filling the originally hollow tomb.
The lord was entombed atop another man. At the second man's side was yet another man, who himself was atop a pregnant woman.
"We don't know the relationships between the leader and the other males," Bourget said. And "this woman may have been a concubine or a wife. She may have died [of natural causes] while pregnant."
There were no marks on the bones indicating that the people had been sacrificed, he said, adding that textile fragments from around the bodies were radiocarbon dated to A.D. 340 to 540.
King of Bling
In life, the Lord of Ucupe would probably not have ventured out of his elevated palace unless arrayed much as he was in death, Bourget believes.
Nearly everything the lord wore—tunic, headdress, ear spools, nose mask—would have been made of gilded copper, he said.
"This guy would have shined in the sunlight"—to dazzle and distract, Bourget said.
"This is the king of bling, literally."
Even his jingling necklace and handheld metal rattles served to inspire awe, Bourget said. Because of metal's scarcity, "no commoner could ever make this noise."
The styles and funeral arrangements found at Huaca el Pueblo are similar to those at the famed Moche site of Sipán, some 25 miles (40 kilometers) away.
But archaeologists have never before unearthed anything like the Lord of Ucupe, Bourget said.
"This find is particularly important, because it is the first time we have found an individual outside of Sipán that is the same type as some of the leaders found in Sipán," he said.
But even in storied Sipán, he said, it's unheard of to find so many precious funerary ornaments in a single Moche tomb.
What's more, the artifacts are a jumble of both the more florid early Moche style and the stylistically simpler middle Moche designs.
Bourget suspects the inclusion of both styles was a political act, perhaps designed to help legitimize the new order by linking it with the old.
Similarities between the Lord of Ucupe's tomb and Sipán sites may challenge a widely held theory that northern Moche settlements were highly independent.
"I don't think the idea that they were organized into city-states will fly anymore," Bourget said.
Jeffrey Quilter, deputy director of the Peabody Museum of Archaeology and Ethnology at Harvard University, wouldn't go quite that far.
Still, Quilter said, "Finding what appears to be a local lord who was part of a larger cultural system but may have been relatively independent—or maybe not—will be a great contribution to understanding the past."
Charles Stanish, director of the Cotsen Institute of Archaeology at the University of California, Los Angeles, largely agrees with Bourget.
Referring to medieval European kingdoms, Stanish said "the Moche could have been similarly organized, with semi-autonomous [settlements] being linked by ideology, artifacts, and ways of acting."
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