I prefer English, as it is my best language, but I don't mind hearing more than one language in the Liturgy if it's done for a good enough reason and not simply to "be exotic" or "be ethnic" or whatever. In fact, I'm used to hearing two or three languages in any given Liturgy, so when I hear it all in English or all in another language, even if the language is familiar enough, I'm thrown off.

I'm not sure why there's a dichotomy between "understanding the text" and "the melody". I prefer understanding the text, but I also prefer that the music be executed well; if one suffers, they're both failing.

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The Gospel is quite clear: both saints and sinners love God. "Religious" people do not love him, and whenever they can, they crucify him.

Quis custodiet ipsos custodes? Who can watch the watchmen?"No one is paying attention to your post reports"Why do posters that claim to have me blocked keep sending me pms and responding to my posts? That makes no sense.

Church Slavonic. Because it's a special liturgical language, but after some investigating likely to understand. Words full of theological meaning, beautiful sound (doesn't matter which variant). Definitely not Polish, nor even Serbian (although it's more acceptable as it's close to Church Slavonic).

But as for readings (especially Old Testament, but also lectures from the Apostle, possibly Gospel), I prefer vernacular. Because generally they're not poetry like hymns, and the their first purpose is teaching (of course, it's also intent of the hymns, but not in the first place, because they aim to enable people to pray and focus on Divine matters).

Of course, I love also Arabic, Syriac, old Greek languages... They have beautiful melody, and I suppose, the meaning and richness of the theological vocabulary is very similar to Church Slavonic (especially it[s the case of Greek, as CS was based on it).

I also really like when on the greatest feasts (Pascha, Nativity, Epiphany, Pentecost) some parts are chanted in other languages (that's practice of my parish). Then some parts in vernacular are for me OK. Also when we celebrate a feast of particular saint and one-two prayers are chanted in the language of this saint (e.g st. Sava - Serbian; st. John Damascene - Arabic; Chinese Martyrs - Chinese etc.)

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Pray for persecuted Christians, especially in Serbian Kosovo and Raška, Egypt and Syria

I have found that I like diversity. I was discussing this with a friend of mine who is an experienced memberof a church choir and taught by a professional...he explained how due to the language difference a change in rythm is inevitable...but that's not alwaysbecause of a language. There a different melodies of a same hymn in the same language...i am not a music expert, but those are some things that you can hear. For me it is important to understand the language but I find sometimes the language you do not know as much sometimes adds a mysterious feeling to it. I remember reading somewhere about the sacred language, which is a theory that only certain languages should be used during DL and also because they are more apt dor creating a melody aka sound better...One argument I found when reading about whether to use Serbian or Church Slavonic is that Serbian and other such languages is considered mundane while CS is not Plus we dont swear in CS. I am not going into justifying these claims but will agree that it sounds interesting.

I've gotten into a lot of trouble for this with my parish priest, but I prefer Greek. Our parish is an English-speaking parish with a few native Arabs, Greeks and Russians, but the majority is convert or 2nd generation who learned English. I will pray at home almost exclusively in Greek. When I'm in church, I have to work to turn the Greek off because it's automatic. i'm not a native Greek, but I can speak the language and Greek was a major part of my studies in college and grad school. I also lived in Greece for a while. My first exposure to the Church Fathers was through Greek (I read St. John Chrysostom's On the Priesthood in Greek). If it were not for Greek, I would not have become an Orthodox Christian.

Though I'm a native English speaker, I think that the English language is too harsh and imprecise for prayers that are rooted in Orthodoxy which is Hellenic. I remember a talk given by a Greek Archbishop who said that to be an Orthodox one must also be a Greek speaker. Now, he did not mean that literally, but considering that Greek is at the root of our liturgy and the Scriptures and a great number of Holy Fathers, not knowing Greek is depriving oneself (I realize that not everyone has the time nor the knack for learning other languages; I'm lucky that I do). So, I pray in Greek.

Also, English set to Byzantine chant doesn't really work that well since the accentuation in Greek is naturally recessive. It really changes up the melodies. However, I do applaud the monks of HTM who have metered the major hymns in the Menaion and Pentecostarion so that the English fits better with the traditional Byzantine melodies. Still, I prefer Greek. Sue me.

I find sometimes the language you do not know as much sometimes adds a mysterious feeling to it.

Liturgy is already a mystery. No fog is needed.

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I remember reading somewhere about the sacred language, which is a theory that only certain languages should be used during DL and also because they are more apt dor creating a melody aka sound better...One argument I found when reading about whether to use Serbian or Church Slavonic is that Serbian and other such languages is considered mundane while CS is not

Your sources are wrong. It's Ethiopian that is spoken by God, Adam and Eve. At least some posters here claimed so.

Quis custodiet ipsos custodes? Who can watch the watchmen?"No one is paying attention to your post reports"Why do posters that claim to have me blocked keep sending me pms and responding to my posts? That makes no sense.

I've gotten into a lot of trouble for this with my parish priest, but I prefer Greek. Our parish is an English-speaking parish with a few native Arabs, Greeks and Russians, but the majority is convert or 2nd generation who learned English. I will pray at home almost exclusively in Greek. When I'm in church, I have to work to turn the Greek off because it's automatic. i'm not a native Greek, but I can speak the language and Greek was a major part of my studies in college and grad school. I also lived in Greece for a while. My first exposure to the Church Fathers was through Greek (I read St. John Chrysostom's On the Priesthood in Greek). If it were not for Greek, I would not have become an Orthodox Christian.

Though I'm a native English speaker, I think that the English language is too harsh and imprecise for prayers that are rooted in Orthodoxy which is Hellenic. I remember a talk given by a Greek Archbishop who said that to be an Orthodox one must also be a Greek speaker. Now, he did not mean that literally, but considering that Greek is at the root of our liturgy and the Scriptures and a great number of Holy Fathers, not knowing Greek is depriving oneself (I realize that not everyone has the time nor the knack for learning other languages; I'm lucky that I do). So, I pray in Greek.

Also, English set to Byzantine chant doesn't really work that well since the accentuation in Greek is naturally recessive. It really changes up the melodies. However, I do applaud the monks of HTM who have metered the major hymns in the Menaion and Pentecostarion so that the English fits better with the traditional Byzantine melodies. Still, I prefer Greek. Sue me.

I'm a native Greek, in an English-speaking parish for six years now, and I still can't get used to it. You're very right about the chanting. I pray mostly in Greek, though I don't turn down resources in English (like the Akathist of Thanksgiving, for which I'm not even sure there is a Greek translation).

Liturgical Greek is, beyond whatever religious merit - like the privilege of not needing NT translations - a matter of national identity for me, and I miss it.

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'When you live your path all the time, you end up with both more path and more time.'~Venecia Rauls

I find sometimes the language you do not know as much sometimes adds a mysterious feeling to it.

Liturgy is already a mystery. No fog is needed.

Quote

I remember reading somewhere about the sacred language, which is a theory that only certain languages should be used during DL and also because they are more apt dor creating a melody aka sound better...One argument I found when reading about whether to use Serbian or Church Slavonic is that Serbian and other such languages is considered mundane while CS is not

Your sources are wrong. It's Ethiopian that is spoken by God, Adam and Eve. At least some posters here claimed so.

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Plus we dont swear in CS.

You shouldn't swear in any language.

I am using iphone so I am sorry for not quoting each comment separately. Instead I will number them.1. I am not talking about a fog as you simplify it here. It is a whole different matter. Interesting how you like putting words in people's mouth...2. Those definitions are not mine, but of others. There has been a longstanding discussion in SOC which of the two languages should be used...3. That is not the point I am trying to make.

The Septuagint is the Greek translation of the Hebrew and Aramaic originals of the Old Testament. The only OT books written in Greek were Maccabees 2-4, the Prayer of Manasses, the Wisdom of Solomon and probably the Epistle of Jeremias.

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'When you live your path all the time, you end up with both more path and more time.'~Venecia Rauls

I have found that I like diversity. I was discussing this with a friend of mine who is an experienced memberof a church choir and taught by a professional...he explained how due to the language difference a change in rythm is inevitable...but that's not alwaysbecause of a language. There a different melodies of a same hymn in the same language...i am not a music expert, but those are some things that you can hear. For me it is important to understand the language but I find sometimes the language you do not know as much sometimes adds a mysterious feeling to it. I remember reading somewhere about the sacred language, which is a theory that only certain languages should be used during DL and also because they are more apt dor creating a melody aka sound better...One argument I found when reading about whether to use Serbian or Church Slavonic is that Serbian and other such languages is considered mundane while CS is not Plus we dont swear in CS. I am not going into justifying these claims but will agree that it sounds interesting.

One can easily take the Lord's name in vain in CS. Or blaspheme.

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"Hearing a nun's confession is like being stoned to death with popcorn." --Abp. Fulton Sheen

Although I find Arabic more aesthetically pleasing, I prefer Greek in church for many of the same reasons given by scamandrius. The readings, however, should be in the vernacular, or at least repeated in the vernacular.

When praying alone at home, I prefer my mother tongue (more to do with intimacy than comprehension), despite the fact that it often cannot adequately express the meaning of the Greek original.

What language do you prefer during Divine Liturgy and why? Do you prefer understanding of the text over the melody? Would you perhaps rather hear a combination of few languages instead of only one?

I prefer English since it's my main language, but it's nice to hear snippets in languages I've had to worship in over the years - Greek, Kikuyu, Ukrainian, et cetera. At Pascha at my current parish there are litanies and/or hymns in Arabic, Greek, Slavonic, and Spanish, and that's always nice - a witness to the universality of Orthodoxy in an otherwise fairly homogenous community.

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"This is the Apostolic Faith, the Orthodox Faith, and the Faith of the Fathers. Having this wonderful treasure, let us preserve it, let us keep it, and let us also use it in such a way that this treasure becomes the victory of Christ in us and in His Church." ~ St. Severus of Antioch ~