Amazon.com Guide to Marie-Antoinette

Maxime de la Rocheterie on Marie-Antoinette

"She was not a guilty woman, neither was she a saint; she was an upright, charming woman, a little frivolous, somewhat impulsive, but always pure; she was a queen, at times ardent in her fancies for her favourites and thoughtless in her policy, but proud and full of energy; a thorough woman in her winsome ways and tenderness of heart, until she became a martyr."

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

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Unless otherwise noted, any books I review on this blog I have either purchased or borrowed from the library, and I do not receive any compensation (monetary or in-kind) for the reviews.

Monday, August 30, 2010

Confronted by enormous numbers of Irish-Catholic immigrants in the 1840s, American nativism reared its ugly head. All the world knows, wrote historian Thomas Gallagher, that Yankee hates Paddy. And so it seemed to those who had survived the perilous journey to America only to be labeled inferior by demagogic politicians and feared by Anglo-American workmen. Victims of prejudice in the New World, it should not be considered strange that they would shortly find themselves becoming sympathetic to the Mexicans. Here was another Catholic people being invaded by Protestant foreigners. According to a contemporary account, On reaching Mexico they discovered they had been hired by heretics to slaughter brethren of their own church. On top of this they were confronted with the hatred of their fellow soldiers.

The intense prejudice of many of the American soldiers, especially the volunteers, has been commented upon by at least one careful historian. According to K. Jack Bauer, author of The Mexican War, 1846–48:

The majority of American soldiers were products of a militantly Protestant culture that still viewed Catholicism as a misdirected and misbegotten religion. Although the regulars included a significant number of Catholic enlisted men, the volunteers did not. This strengthened the tendency to ignore the rights and privileges of the Church in a Catholic country as well as increase the harassing of that Church. Some of the volunteers’ acts, like the stabling of horses in the Shrine of San Francisco in Monterrey, so upset the Mexicans that they still mention it in modern works...

While in the early Republic there was some tolerance of Catholic minorities, this was to change quickly with the increase in immigration of Irish Catholics during the 1830s and 1840s, reaching its crest during the years of the Irish famine as poor, rural Catholics flooded into the American towns and cities. Anti-Catholic riots broke out in Philadelphia in 1844, and when they were over, the Irish ghetto lay in ruins, hundreds of homeless Irish roamed the streets, and two Catholic churches were burned to the ground.

Since solidarity in the face of commonly perceived oppression is a universal characteristic of any ethnic or religious group, it is hardly surprising that Irish Catholics would find unity among themselves in the military service. As the war progressed and they witnessed more depredations against their coreligionists in Mexico, it is understandable that some Irishmen felt they had more in common with the Mexicans than the invading Americans. The destruction of Catholic churches in Mexico by the invading U.S. army and other depredations by Protestant volunteers had also been well-documented by both sides... Many Irishmen were quick to see that higher loyalties should prevail, and they joined the Mexican side. They simply had more in common with the Mexicans than with the invaders.

1 comment:

It is a good movie. Prince Albert of Monaco has a cameo in the film, appropriately using the name "Kelly" for his character. It probably would have done better but release was scaled down as it happened to coincide with a rather hyper-patriotic period and the big shots were worried a movie about traitors would not be well received in the US. If it had been released at a different time it might have been a bigger hit. In Mexico of course it is *very* popular for a foreign film, even now.

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