Input:
Paragraph- Sent 1: The history of Hawaii reads like the story of a mythical kingdom.
Sent 2: The first wave of Polynesian settlers crossed the equator and arrived from the Marquesas in the South Pacific perhaps as early as a.d.
Sent 3: These immigrant voyages were breathtaking and treacherous, requiring the crossing of 2,500 miles (4,000 km) of open seas aboard dugout catamarans and outrigger canoes.
Sent 4: Their destination was even more resplendent with forests than the paradise we see today, but hoary bats and monk seals were the only mammals in residence.
Sent 5: The first Polynesian settlers brought much of what they needed, however, from pigs and chickens to bananas and taro, the root crop that would sustain them.
Sent 6: Paddies of taro are to this day a signature crop in rural Hawaii.
Sent 7: A second wave of Polynesian immigrants from Tahiti arrived centuries later.
Sent 8: By a.d.
Sent 9: 1300 they had erased the vestiges of a Marquesan outpost and developed a Hawaiian society of their own.
Sent 10: Rival chiefs ruled each island; fish farms and temples were laid out; and tribal and inter-island warfare was common.
Sent 11: The chiefs governed their feudal domains by force, ritual, and taboo.
Sent 12: The system of taboo (kapu) gave society its laws and the people a complex moral code.
Sent 13: To fend off natural and cosmic catastrophes, the rituals of human sacrifice came into play, intended to placate the more violent of the local gods, such as those of the volcanoes and typhoons.
Sent 14: While such island societies might seem less than Edenic, the early Hawaiians led a pleasurable life, singing their own histories to the beat of gourds, riding the waves on long wooden surfboards, and developing an elaborate, graceful form of story-dance, the hula.

Output: What key root did the early settlers bring and how did it become important to Hawaii?


Input:
Paragraph- Sent 1: The history of Hawaii reads like the story of a mythical kingdom.
Sent 2: The first wave of Polynesian settlers crossed the equator and arrived from the Marquesas in the South Pacific perhaps as early as a.d.
Sent 3: These immigrant voyages were breathtaking and treacherous, requiring the crossing of 2,500 miles (4,000 km) of open seas aboard dugout catamarans and outrigger canoes.
Sent 4: Their destination was even more resplendent with forests than the paradise we see today, but hoary bats and monk seals were the only mammals in residence.
Sent 5: The first Polynesian settlers brought much of what they needed, however, from pigs and chickens to bananas and taro, the root crop that would sustain them.
Sent 6: Paddies of taro are to this day a signature crop in rural Hawaii.
Sent 7: A second wave of Polynesian immigrants from Tahiti arrived centuries later.
Sent 8: By a.d.
Sent 9: 1300 they had erased the vestiges of a Marquesan outpost and developed a Hawaiian society of their own.
Sent 10: Rival chiefs ruled each island; fish farms and temples were laid out; and tribal and inter-island warfare was common.
Sent 11: The chiefs governed their feudal domains by force, ritual, and taboo.
Sent 12: The system of taboo (kapu) gave society its laws and the people a complex moral code.
Sent 13: To fend off natural and cosmic catastrophes, the rituals of human sacrifice came into play, intended to placate the more violent of the local gods, such as those of the volcanoes and typhoons.
Sent 14: While such island societies might seem less than Edenic, the early Hawaiians led a pleasurable life, singing their own histories to the beat of gourds, riding the waves on long wooden surfboards, and developing an elaborate, graceful form of story-dance, the hula.

Output: How did Hawaii's first settlers change the animal population of the islands?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Under what name was Binalshibh living, during his first stay in Hamburg?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Who came to be identified by their shared extremist outlook?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: During the second time he lived in Germany, what did Binalshibh register as?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What was Binalshibh speaking about in the 1990s?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How old was Ramzi Binalshibh when his asylum application was denied by Germany?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Which countries did Binalshibh live in the year 1995?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Which country denied Binalshib's visa application in 1995?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: In what countries did Ramzi Binalshibh spend his time?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What did Binalshibh do to escape Yemen when his U.S. visa was rejected?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Compare Binalshibh's and Atta's personalities.?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What was early life like for Binalshibh?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Who became a close friend of Binalshibh?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How old was Binalshib when he started working as a clerk for the International Bank of Yemen?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How much time passed between when Binalshibh and Atta first met and when they started sharing an apartment in Hamburg?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Who proclaimed that the highest duty of every Muslim was jihad?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What was Binalshibh's relationship with Atta?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Where was Binalshibh from and when he first went to Germany, what nationality did he claim that he was?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What is remarkable about Ramzi's family or early background?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Who that the highest honor was to die during jihad?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: When first living in Hamburg what Nationality did he claim to be?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What happened after Binalshibh and Atta met?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What name did Binalshibh use when he tried to leave Yemen for the second time?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Binalshibh and Atta first became identified with their shared world outlook after meeting where?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How old was Binalshib when he applied for a U.S. visa?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Who proclaimed there was a highest duty of every Muslim?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Who proclaimed that the highest duty of every Muslim was to pursue jihad?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How old was Binalshibh when he was expelled from school?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: Where were Binalshibh's friends from?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What are some different occupations or activities that Binalshibh did?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What did the two men have in common?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: What do we know of Ramzi Binalshibh's early years in Yemen?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How many tumes did Binalshibh attempt to leave Yemen, but got denied?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How old was Ramzi Binalshibh when he first tried to leave Yemen by applying for a US visa?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: How did Binalshibh's first attempt to leave Yemen in 1995 progress?


Input:
Paragraph- Sent 1: Ramzi Binalshibh was born on May 1,1972, in Ghayl Bawazir, Yemen.
Sent 2: There does not seem to be anything remarkable about his family or early background.
Sent 3: A friend who knew Binalshibh in Yemen remembers him as "religious, but not too religious."Sent 4: From 1987 to 1995, Binalshibh worked as a clerk for the International Bank of Yemen.
Sent 5: He first attempted to leave Yemen in 1995, when he applied for a U.S. visa.
Sent 6: After his application was rejected, he went to Germany and applied for asylum under the name Ramzi Omar, claiming to be a Sudanese citizen seeking asylum.
Sent 7: While his asylum petition was pending, Binalshibh lived in Hamburg and associated with individuals from several mosques there.
Sent 8: In 1997, after his asylum application was denied, Binalshibh went home to Yemen but returned to Germany shortly thereafter under his true name, this time registering as a student in Hamburg.
Sent 9: Binalshibh continually had academic problems, failing tests and cutting classes; he was expelled from one school in September 1998.
Sent 10: According to Binalshibh, he and Atta first met at a mosque in Hamburg in 1995.
Sent 11: The two men became close friends and became identified with their shared extremist outlook.
Sent 12: Like Atta, by the late 1990s Binalshibh was decrying what he perceived to be a "Jewish world conspiracy."Sent 13: He proclaimed that the highest duty of every Muslim was to pursue jihad, and that the highest honor was to die during the jihad.
Sent 14: Despite his rhetoric, however, Binalshibh presented a more amiable figure than the austere Atta, and was known within the community as being sociable, extroverted, polite, and adventuresome.
Sent 15: In 1998, Binalshibh and Atta began sharing an apartment in the Harburg section of Hamburg, together with a young student from the United Arab Emirates named Marwan al Shehhi.

Output: When was he expelled from a school in Hamburg?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: Why was the capital moved out of Nara?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: Why was it time to move the capital?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: Who persuaded the emperor to abdicate soon after his majority?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: How did the Buddhist monks impact Japanese culture during the Nara period?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: What clan would often persuade the emperor to abdicate soon his majority?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: What was the capital city of Nara like around 710?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: What facilitated the move of the capital?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: What type of monasteries were in and around Nara who clergy held great influence?


Input:
Paragraph- Sent 1: The Nara Period: Another of the new ideas was to set up a permanent residential capital for the imperial court, initially at Naniwa (present-day Osaka) and then a little to the east, at Nara, in 710.
Sent 2: Laid out like a chessboard (nearly half the size of China's similarly designed capital, Chang'an), Nara had its imperial palace at the northern end, with court residences, Buddhist monasteries, and Shinto shrines stretching to the south.
Sent 3: In those peaceful years, without threat of foreign invasion or civil war, there were no city ramparts.
Sent 4: The era known as the Nara Period was marked by the religious fervor of the Buddhist monks and also by their accompanying artistic achievements.
Sent 5: The Japanese were attracted more to Buddhism's ritual and art than to its complex philosophy, rendered all the more difficult because its texts were, for several centuries, available only in Chinese, the language of a small court elite.
Sent 6: Buddhist monks initiated great progress in Japanese architecture, bronze-casting, bridge-building, and sculpture.
Sent 7: To this day, historians of Chinese art find the best surviving examples of Tang-dynasty architecture among the seventh- and eighth-century temples in and around Nara.
Sent 8: By marrying his daughters to sons of the reigning emperor and then engineering timely abdications, a Fujiwara contrived always to be father-in-law, uncle, or grandfather behind the throne.
Sent 9: Very often the emperor was only a minor, so that the Fujiwara patriarch acted as regent.
Sent 10: He then persuaded the emperor to abdicate soon after his majority, and the regency would continue for the next youthful incumbent.
Sent 11: The important thing was to have the emperor's sanction for the regent's political decisions.
Sent 12: Very few emperors were reluctant to submit to Fujiwara domination.
Sent 13: The burden of his spiritual functions as high priest of Shinto and the tasks of administration led the emperor to welcome an early abdication, frequently to retire to a life of Buddhist meditation and scholarship.
Sent 14: The Fujiwara resented the Buddhist clergy's great and growing influence in imperial affairs.
Sent 15: There were too many monasteries in and around Nara.
Sent 16: It was time to move the capital.

Output: What city had no ramparts since there was no threat of foreign invasion or civil war?


Input:
Paragraph- Sent 1: Before the establishment of the People's Republic, Albania's illiteracy rate was as high as 85%.
Sent 2: Schools were scarce between World War I and World War II.
Sent 3: When the People's Republic was established in 1945, the Party gave high priority to wiping out illiteracy.
Sent 4: As part of a vast social campaign, anyone between the ages of 12 and 40 who could not read or write was mandated to attend classes to learn.
Sent 5: By 1955, illiteracy was virtually eliminated among Albania's adult population.
Sent 6: Today the overall literacy rate in Albania is 98.7%; the male literacy rate is 99.2% and female literacy rate is 98.3%.
Sent 7: With large population movements in the 1990s to urban areas, the provision of education has undergone transformation as well.
Sent 8: The University of Tirana is the oldest university in Albania, having been founded in October 1957.

Output: How many years did it take to almost eliminate illiteracy?


Input:
Paragraph- Sent 1: Before the establishment of the People's Republic, Albania's illiteracy rate was as high as 85%.
Sent 2: Schools were scarce between World War I and World War II.
Sent 3: When the People's Republic was established in 1945, the Party gave high priority to wiping out illiteracy.
Sent 4: As part of a vast social campaign, anyone between the ages of 12 and 40 who could not read or write was mandated to attend classes to learn.
Sent 5: By 1955, illiteracy was virtually eliminated among Albania's adult population.
Sent 6: Today the overall literacy rate in Albania is 98.7%; the male literacy rate is 99.2% and female literacy rate is 98.3%.
Sent 7: With large population movements in the 1990s to urban areas, the provision of education has undergone transformation as well.
Sent 8: The University of Tirana is the oldest university in Albania, having been founded in October 1957.

Output: What school was established after the World War I and World War II scarcity?


Input:
Paragraph- Sent 1: Before the establishment of the People's Republic, Albania's illiteracy rate was as high as 85%.
Sent 2: Schools were scarce between World War I and World War II.
Sent 3: When the People's Republic was established in 1945, the Party gave high priority to wiping out illiteracy.
Sent 4: As part of a vast social campaign, anyone between the ages of 12 and 40 who could not read or write was mandated to attend classes to learn.
Sent 5: By 1955, illiteracy was virtually eliminated among Albania's adult population.
Sent 6: Today the overall literacy rate in Albania is 98.7%; the male literacy rate is 99.2% and female literacy rate is 98.3%.
Sent 7: With large population movements in the 1990s to urban areas, the provision of education has undergone transformation as well.
Sent 8: The University of Tirana is the oldest university in Albania, having been founded in October 1957.

Output: When was illiteracy virtually eliminated among albania's adult population?


Input:
Paragraph- Sent 1: Before the establishment of the People's Republic, Albania's illiteracy rate was as high as 85%.
Sent 2: Schools were scarce between World War I and World War II.
Sent 3: When the People's Republic was established in 1945, the Party gave high priority to wiping out illiteracy.
Sent 4: As part of a vast social campaign, anyone between the ages of 12 and 40 who could not read or write was mandated to attend classes to learn.
Sent 5: By 1955, illiteracy was virtually eliminated among Albania's adult population.
Sent 6: Today the overall literacy rate in Albania is 98.7%; the male literacy rate is 99.2% and female literacy rate is 98.3%.
Sent 7: With large population movements in the 1990s to urban areas, the provision of education has undergone transformation as well.
Sent 8: The University of Tirana is the oldest university in Albania, having been founded in October 1957.

Output: The scarcity of schools in Albania between World War I and World War II contributed to Albania's illiteracy rate getting as high as what percentage?