Input:
Paragraph- Sent 1: Bandura on education Bandura's social learning theory contributes to students and teachers within the field of education.
Sent 2: In 1986, Bandura changed the name of the social learning theory to social cognitive theory.
Sent 3: The social cognitive theory still focuses on how behavior and growth are affected by the cognitive operations that occur during social activities.
Sent 4: The key theoretical components of the social cognitive theory that are applied in education are self-efficacy, self-regulation, observational learning, and reciprocal determinism.
Sent 5: The social cognitive theory can be applied to motivation and learning for students and teachers.
Sent 6: Bandura's research shows that high perceived self-efficacy leads teachers and students to set higher goals and increases the likelihood that they will dedicate themselves to those goals.
Sent 7: In an educational setting self-efficacy refers to a student or teacher's confidence to participate in certain actions that will help him or her achieve distinct goals.
Sent 8: Self-regulation is the process by which an individual sets future goals and manages his or her behavior and plans to accomplish them.
Sent 9: It operates under individual everyday classroom functions such as goal setting, self-monitoring, and self-influence.
Sent 10: The social cognitive theory research offers support that modeling can be useful for incorporating new strategies into training for teachers.
Sent 11: According to Bandura's observational learning theory, students acquire self-regulative functions from observing models.
Sent 12: Observational learning occurs when students or teachers observe a well-trained model and experience increases in his or her knowledge and understanding.
Sent 13: Lastly, the mutual relationship between a student or teacher, his or her environment, and his or her behavior is pointed out as key components in Bandura's triadic reciprocal determinism theory.
Sent 14: The mutual relationships within reciprocal determinism point out what influences behavior and the results that will affect future thoughts.
Sent 15: In other words, when a student or teacher decides to replicate an observed behavior, that student or teacher's self-efficacy provides him or her with the confidence to attempt to perform the observed behavior.
Sent 16: Self-regulation is the process he or she will use to set goals to perform the observed behavior.
Sent 17: If the performed behavior leads to successful results, it will encourage him or her to perform similar behaviors again and validate his or her use of high self-efficacy.

Output: What is the name of the ghost in Casper movie?


Input:
Paragraph- Sent 1: Bandura on education Bandura's social learning theory contributes to students and teachers within the field of education.
Sent 2: In 1986, Bandura changed the name of the social learning theory to social cognitive theory.
Sent 3: The social cognitive theory still focuses on how behavior and growth are affected by the cognitive operations that occur during social activities.
Sent 4: The key theoretical components of the social cognitive theory that are applied in education are self-efficacy, self-regulation, observational learning, and reciprocal determinism.
Sent 5: The social cognitive theory can be applied to motivation and learning for students and teachers.
Sent 6: Bandura's research shows that high perceived self-efficacy leads teachers and students to set higher goals and increases the likelihood that they will dedicate themselves to those goals.
Sent 7: In an educational setting self-efficacy refers to a student or teacher's confidence to participate in certain actions that will help him or her achieve distinct goals.
Sent 8: Self-regulation is the process by which an individual sets future goals and manages his or her behavior and plans to accomplish them.
Sent 9: It operates under individual everyday classroom functions such as goal setting, self-monitoring, and self-influence.
Sent 10: The social cognitive theory research offers support that modeling can be useful for incorporating new strategies into training for teachers.
Sent 11: According to Bandura's observational learning theory, students acquire self-regulative functions from observing models.
Sent 12: Observational learning occurs when students or teachers observe a well-trained model and experience increases in his or her knowledge and understanding.
Sent 13: Lastly, the mutual relationship between a student or teacher, his or her environment, and his or her behavior is pointed out as key components in Bandura's triadic reciprocal determinism theory.
Sent 14: The mutual relationships within reciprocal determinism point out what influences behavior and the results that will affect future thoughts.
Sent 15: In other words, when a student or teacher decides to replicate an observed behavior, that student or teacher's self-efficacy provides him or her with the confidence to attempt to perform the observed behavior.
Sent 16: Self-regulation is the process he or she will use to set goals to perform the observed behavior.
Sent 17: If the performed behavior leads to successful results, it will encourage him or her to perform similar behaviors again and validate his or her use of high self-efficacy.

Output: Who most benefits from the social cognitive theory?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Why did the prehistoric lake disappear from the Las Vegas Valley?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: What was the geographic state of Las Vegas in 3000 BC and what rivers did the streams feed?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: What was a difference between the hunting and gathering practices of the Archaics and the Anasazi?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Approximately what year was the Las Vegas Valley covered by a prehistoric lake?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Where did the indigenous people of Las Vegas hunted?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Who was the most advance early civilization that disappeared in Las Vegas?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: What permitted the Anasazi to achieve a benchmark of advanced society?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Where did the Anasazi live?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Where were animals commonly found for food in Las Vegas dating back to 23,000bc?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: When did the native Archaic Indians develop a hunting and gathering culture?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: During what time period did the Anasazi Indians inhabit the Las Vegas valley?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: What well known area used to be covered by a prehistoric lake?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: What allowed the Anasazi to live in permanent shelters?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: When did the Anasazi begin to inhabit the valley?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: When does Las Vegas history begin and what covered most of the area?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Approximately when did native Archaic Indians begin to develop a lasting hunting and gathering culture?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Was agriculture and forms early civilization available at any point in Las Vega's history?


Input:
Paragraph- Sent 1: The inhabited history of the Las Vegas Valley stretches to 23,000 b.c.
Sent 2: , when much of the area was covered by a prehistoric lake.
Sent 3: During this period, the indigenous people lived in caves, hunting the mammals that gathered at the shoreline.
Sent 4: The landscape of the valley changed dramatically over the next 200 centuries.
Sent 5: The glaciers feeding the lake melted away and the lake evaporated.
Sent 6: Fossils tell an obscure story of man's slow and sporadic development.
Sent 7: Around 3000 b.c.
Sent 8: , native Archaic Indians began to develop a lasting hunting and gathering culture.
Sent 9: By this time, the valley was in much the same geographic state as it exists in today, with one exception — the presence of artesian springs that bubbled to the surface in several areas.
Sent 10: These springs fed a network of streams draining through the Las Vegas Wash to the Colorado River.
Sent 11: The areas surrounding the springs were desert oases: sprawling collections of grasses, trees, and wildlife.
Sent 12: Many springs lay in areas that would eventually become the center of the modern Las Vegas metropolis.
Sent 13: For about 4000 years, the Archaics thrived in a culture that included many signs of early civilization.
Sent 14: Signs of even more advancement appeared halfway through the first millennium a.d.
Sent 15: , when the Anasazi Indians inhabited the valley.
Sent 16: Far more progressive than the Archaics, the Anasazi utilized such formal agricultural techniques as irrigation to assist their harvest.
Sent 17: This permitted the Anasazi to achieve a benchmark of advanced society — the ability to live in permanent shelters year-round without need to follow wildlife.
Sent 18: Mysteriously, the Anasazi vanished from the valley around a.d.

Output: Where did the people live and what happened to the landscape over the years?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: Who was totally blank on the subject of the events the Pope explained?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: What apartments were involved in the Pope's surprising adventures?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: Who summoned Cardinal Barbadico?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: Who took care of the Pope after he acquired a fever?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: Did the Pope remember a supernatural ratcatcher?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: What was the Pope's first care?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: What was the Pope's reaction to Cardinal Barbadico'sresponse?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: What was the cardinal's answer to the midnight rendezous?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: The rats had effected a lodgement where?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: Who admitted to knowing nothing of any supernatural ratcatcher?


Input:
Paragraph- Sent 1:   When the Pope recovered consciousness he found himself in bed, with slight symptoms of fever.
Sent 2: His first care was to summon Cardinal Barbadico, and confer with him respecting the surprising adventures which had recently befallen them.
Sent 3: To his amazement, the Cardinal's mind seemed an entire blank on the subject.
Sent 4: He admitted having made his customary report to his Holiness the preceding night, but knew nothing of any supernatural ratcatcher, and nothing of any midnight rendezvous at the Appartamento Borgia.
Sent 5: Investigation seemed to justify his nescience; no vestige of the man of rats or of his shop could be discovered; and the Borgian apartments, opened and carefully searched through, revealed no trace of having been visited for many years.
Sent 6: The Pope's book of exorcisms was in its proper place, his vial of holy water stood unbroken upon his table; and his chamberlains deposed that they had consigned him to Morpheus at the usual hour.
Sent 7: His illusion was at first explained as the effect of a peculiarly vivid dream; but when he declared his intention of actually holding a service and conducting a procession for the weal of his namesake and predecessor, the conviction became universal that the rats had effected a lodgement in his Holiness's upper storeys.

Output: Suring the investigation after the Borgian apartments were searched, what was observed next?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Does Qulitalik have a brother or a sister?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What is the house made of?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Did the community use to sing?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Who is the brother in law to the camp leader?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Who gave a rabbit 's foot to Qulitalik?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: who is gathered community and camp leader ?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: In that snowy landscape what they heard?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Who was Sauri ?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: who falls over dead ?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Did the visitor ever interact with Kumaglak?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Who does Panikpak give a rabbit foot to?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What did Tungajuaq put around Qulitalik's nephew neck?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Whom Tungajuaq is having friendly spiritual duel with?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Whose brother had to  leave to escape a threat?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What did Panikpak gave to her husband?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What is the website of the film?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Who was the camp leader?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What is the climate like?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: who is sing the song?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: what  came to us like Death ?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: Who gives her brother her husband's rabbit's foot?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What is the name of the leader of the camp?


Input:
Paragraph- Sent 1: The film is set in Igloolik in the Eastern Arctic wilderness at the dawn of the first millennium .
Sent 2: http:\/\/atanarjuat.com\/legend\/legend_film.php The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs .
Sent 3: We hear the voice of an old man singing a childish song .
Sent 4: Inside a stone house a strange shaman by the name of Tungajuaq , who comes from up north , is singing playfully to the gathered community and camp leader Kumaglak .
Sent 5: But among the spectators there are some mistrustful faces .
Sent 6: Flash forward to another day .
Sent 7: Qulitalik is bidding goodbye to his sister Panikpak , wife of Kumaglak , promising to come if she calls for help in her heart .
Sent 8: She gives him her husband 's rabbit 's foot for spiritual power .
Sent 9: Qulitalik tells his sister , `` Tulimaq is the one they 'll go after now . '' Sent 10: It seems that Qulitalik is leaving to escape a threat , and the hope is that one day he will return to help .
Sent 11: As Panikpak watches him leave , we hear a voice-over from a woman : `` We never knew what he was or why it happened .
Sent 12: Evil came to us like Death .
Sent 13: It just happened and we had to live with it . '' Sent 14: Flash back to the original scene in the stone house .
Sent 15: The visitor and the camp leader Kumaglak are in a `` friendly '' spiritual duel involving binding in leather thongs .
Sent 16: But Panikpak is startled when the stone lamp in front of her breaks in half , and , to the horror of those present , Kumaglak falls over dead .
Sent 17: The visitor removes the leader 's walrus-tooth necklace from Kumaglak 's body , and , passing by Tulimaq , he puts the necklace around the neck of Sauri , the son of the murdered leader Kumaglak , saying , `` Be careful what you wish for '' .

Output: What is Kumaglak doing before he dies?