text: [{"text_idx": "#000005", "text": "Dalil DuwamAb du\u0304sri\u0304 dali\u0304l mula\u0304h\u0323azah ho keh An-H\u0323azrat ka\u0304 apne chacha H\u0323azrat Abu Talib ke muta\u2019alliq kya\u0304 \u2018aqidah tha\u0304.Is dali\u0304l se yeh amr sa\u0304bit kiya\u0304 ja\u0304\u2019ega\u0304 keh An-H\u0323azrat apne chacha Abu Talib ko Musalman aur Momin jante the. Dali\u0304l zikr karne se qabl ek tafs\u0323i\u0304l mula\u0304h\u0323azah ho ta\u0304 -keh dali\u0304l ke samajhne men a\u0304sa\u0304ni\u0304 paida\u0304 ho, H\u0323azrat \u2018Abd alMut\u0323t\u0323alib ke wis\u0323a\u0304l ke ba\u2019d Makkah mukarramah men sakht qe\u030cht para e\u030chle Makkah ne H\u0323azrat Abu Talib ba\u0304rish ke liye du\u2019a\u2019 ki\u0304 iltema\u0304s ki\u0304 to H\u0323azrat Abu Talib -Hazrat ko le kar Baitulla\u0304h sharif men ga\u2019e aur Ap ke se An tawassul se ba\u0304rish ki\u0304 du\u2019a\u0304 farma\u0304\u2019i\u0304 to bari\u0304 zabardast ba\u0304rish hu\u2019i\u0304. Yeh waqe\u2019ah be\u2019sat se pe\u030chle ka\u0304 hai aur ba\u2019d az be\u2019sat Qurayshe Makkah ne An-H\u0323azrat ko tang kiya aur Ap ke a\u0304za\u0304r aur taklif ke dar pai huwe to phir Hazrat Abu Talib ne Quraysh ko An-Hazrat ka eh\u0323sa\u0304n aur barkat jatla\u0304\u2019i\u0304 jo keh qabl az be\u02bcsat s\u0326ig\u0307har-sini\u0304 men thi\u0304 aur yeh she\u2019r parha:\u0648 \u0627\u0654\u0628\u064a\u0636 \u064a\u0633\u062a\u0642\u0649 \u0627\u0644\u063a\u0645\u0627\u0645 \u0628\u0648\u062c\u0647\u0647 \u064a\u0645\u0627\u0644 \u0627\u0644\u064a\u062a\u0627\u0645\u0649 \u0639\u0635\u0645\u0629 \u0644\u0644\u0627\u0654\u0631\u0627\u0645\u0644Khula\u0304s\u0323ah she\u2019r ka\u0304 mula\u0304h\u0323azah farma\u0304\u2019iye:Yeh gore rukhs\u0323a\u0304r wa\u0304la\u0304 jis ke tufail Allah se ba\u0304rish talab ki\u0304 ja\u0304ti\u0304 hai aur yeh yati\u0304monn\u0301 ki ja\u0304\u2019e pana\u0304h aur bewga\u0304n ka\u0304 muh\u0323a\u0304fiz hai.Phir Madi\u0304nah munawwarah men qe\u030cht para aur eke\u2019ra\u0304bi ne An-H\u0323azrat ke pa\u0304s a\u0304 kar ba\u0304rish ki\u0304 ilteja\u0304\u2019 ki\u0304 aur Apne du\u2019a farma\u0304\u2019i aur sak\u0327ht ba\u0304rish hu\u0304\u2019i\u0304 aur jab log ba\u0304rish se tang a\u0304 ga\u2019e aur ba\u0304rish ki\u0304 bandish ki\u0304 iltema\u0304s ki\u0304 aur Ap ki du\u2019a\u0300 se ba\u0304rish band hu\u0304\u2019i\u0304 is tafs\u0323i\u0304l ke ba\u2019d dalil duwam mula\u0304h\u0323aza\u0304h ho. Ap ne is mauqa\u2019 par farma\u0304ya\u0304 Ya\u2019ni \u201cAllah ne Hazrat Abu Talib ko bari khaire kasi\u0304r \u2018at\u0323a\u0304 farma\u0304\u2019i\u0304 hai agar a\u0304j zindah hote to un ki ankhen thandi hotin.\u201d An-H\u0323azrat ke mazku\u0304rah ba\u0304la\u0304 alfa\u0304z mubarakah se Imane Abi Talib par do waj-h\u0323 se dali\u0304l hai. Awwal yeh keh Ap ne shahadat di keh H\u0323azrat Abu Talib ko Allah ne khaire kasi\u0304r \u2018at\u0323a\u0304 farma\u0304\u2019i\u0304 hai aur jis ki\u0304 aise alfaz nahi\u0304n ko Allah ne maut kufr par ho us ke liye khaire kasi\u0304r ka\u0304 is\u0323ba\u0304t nahi\u0304n kiya\u0304 ja\u0304ta\u0304 aur ka\u0304fir ke muta\u2019alliq Paighambar iste\u2019ma\u0304l farma\u0304 sakte. H\u0323azrat Abu Talib yahi khaire kasir \u2018at\u0326a\u0304\u2019 farma\u0304\u2019i\u0304 keh jab tak zindah rahe to Allah ke Me\u030ch\u0323bu\u0304b ki zabardast i\u2019anat farma\u0304\u2019i\u0304 aur us ki\u0304 wajh se Quraysh ne Ap se tarke muwa\u0304la\u0304t ki\u0304 aur Ap ko Makkah sharif se nikal kar ti\u0304n\u00b03 sal She\u2019be Abi Talib men guza\u0304rne pare aur jab mare to k\u0327ha\u0304timah Iman par huwa. Ap ne is mauqa\u2019 par farma\u0304ya\u0304:Agar Hazrat Abu Talib aj zindah hote to un ki\u0304 a\u0304nkhen thandi hotin aur woh khwush hote. An-H\u0323azrat ka\u0304 Madi\u0304nah sharif men ba\u0304rish aur us ki bandish ke liye du\u2019a\u2019 ma\u0303ngna\u0304 aur phir du\u2019a\u2019 ka\u0304 qubul hona\u0304 yeh An-H\u0323azrat ka\u0304 mo\u2019jizah hai aurPaighambar \u2018alayhi al-sala\u0304m ke mo\u2019jizah par Momin hi khwush ho sakta\u0304 hai to ma\u02bclu\u0304m huwa keh Ap Hazrat Abu Talib ko Momin ja\u0304nte the."}, {"text_idx": "#000008", "text": "#23zilqad#Shahadat_E_Imam_Ali_Raza\u06f4 \ud83d\ude2d\ud83d\udc94193 Hijri me Abbasi khalifa Ha\u0304roon al-Rasheedke inteqaal ke baad us ke 2 bete al-Ameen aural-Ma\u2019amun ke darmiyaan hukoomat haasilkarne ke liye jung ke haalaat paida hue.._al-Ma\u2019amun ne Imam Ali Raza\u06f4 ko milne keliye Faars (Iran) bulaaya. Aap\u06f4 apni biwi aurSaahabzaade ko Madeena me chhodkar,Aap\u06f4 Merv jaane ke liye rawaana hue.._Apne bhai ko haraane ke baad al-Ma\u2019amoonne Imam Ali Raza\u06f4 ko apna Khalifa banne keliye darkhwashaat kee.. Us ka iraada ye thake is se awaam ki nazar me khud ki izzatbadhe aur log baghaawat na kare.. MagarAap\u06f4 ne inkaar kiya.._Merv se Baghdad ki taraf safar ke dauraanToos me al-Ma\u2019amoon ne angoor me zehermilakar Imam\u06f4 ko khilaaye.. Jab Aap\u06f4 koapni shahadat ka waqt qareeb hone ka pataachal gaya tou Aap\u06f4 apne dost Abu Salaat keghar me tashreef laaye aur fouran sab qaaliinhataane ke liye farmaya aur kisi ko ghar keandar aane se mana farmaaya aur farmaaya ::\u2018Main\u0303 Chahata hun\u0303 ke jab meri rooh nikle touApne Dada Imam-E-Hussain\u06f4 ki tarah zameenpar rahun\u0303., Mere baad mere bete MuhammadAl Taqi\u06f4 ka khayaal rakhna.\u2019\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014Aap\u06f4 ki Shahadat se pehle Huzoor-E-Akram\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645Aap\u06f4 ke khwaab me tashreef laye aur farmaya::\u2018Kal hamare paas tashreef laao. Yaha jo hai wous haalaat se behtar hai jis me filhaal tum ho.\u2019_Aap\u06f4 ki Aankh khulee tou Aap\u06f4 ne apnesaathi Harsama ko bulaya aur farmaya ::\u2018Meri shahaadat ka waqt qareeb hai.., Mere inteqaal ke baad al-Ma\u2019amoon komere ghusl wa tajheez me shamil na honedena.., Meri is wasiyat ka khayaal rakhna.\u2019#Qaatil_Maamoon_Pe_Beshumaar_Laanat \ud83d\udd25\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014Imam\u06f4 ki Shahadat 23 Zilqad / 17 Safar203 Hijri ko, 55 saal ki umr me hua..Aap ka mazaar Mashhad (Iran) me hai.#Salam_Ya_Maula_Imam_E_Raza\u06f4 \ud83c\udf39\ud83d\ude4f"}, {"text_idx": "#000011", "text": "Iske baad hazrat shah Abdul Azeez razi allahu anhu Quran e shareef ki is aayat ka aaqri jumla naqal farma kar iski waazeh tafseel bayaan karte hai\u2019n \u201c(Uzunun Waiyaa\u2019h ) yaane wo kaan jo in umoor ko yaad rakhen.Chunanche hadees e shareef me aaya hai ke jab ye aayat e mubaraka naazil hoi to Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ne imam Ali alaihissalam ko irshad farnaya ke Ya Ali! main ne Allah ta\u2019ala se tere liye suwaal kiya hai ke tu jo bhi sunle usse hamesha yaad rakhe lehaza imam Ali alaihissalam ke liye ye taqsees issi sharf aur martabe ki wajah se hai aur isme nukta ye hai ke baghair imam Ali alaihissalam ke ahl e bait ka kashti ke maano\u2019n me aana mutasawwir hi nahi kiya jaasakta is liye ke is tareeqe ki imamat ke qaabil Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke sulbi ahl e bait hi hosakte the magar us waqt wo kamsin the aur unki tarbiyat siwaye imam Ali ke kisi doosre ke supurd karna Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ki shaan e kamaal ke manafi tha yehi wajah thi ke Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ne ummat ko gunaho\u2019n se nijaat dilaane ke tareeqe imam Ali alaihissalam ko ilqaa farmaye aur phir unko imam banaya aur apne kamaal e amali ko surat e haidar e karraart me mutasawwir karna zaroori hogaya.\u201d(Tafseer e Azeezi: Saffah 76, Paara 29.)Yehi wajah hai ke ameer ul momeneen sayyiduna imam Ali alaihissalam ko \u201cYaasub UI Momeneen\u201d yaane shahinsha e ummat ka khitaab diya gaya aur is wajah se bhi ke chunke Imam Ali alaihissalam ne Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ki aaghoosh e rifaqat me parwarish paayi thi.Aur Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam se rishta e daamadi bhi aap ko haasil tha aur aap zamana e tifuliyat se hi har amr e khaas me Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke rafeeq aur shareek e kaar the aur aap khaas taur par hukm e farzandi me bhi daaqil the aur hazrat imam Ali alaihissalam ko is qurabat e qareebiyah ki wajah se Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam se ruhaani quwwato\u2019n me munasibat e kulli haasil thi.Gooya janaab e ameer ul momeneen alaihissalaam, Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke zill e mubarak aur aap ke kamalaat e amali ki surat the kyu\u2019n ke wilayat o tareeqat ka matlab aur muraad bhi yehi hai.Aur Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ki is dua e mubarak se ilaahi Alir jo yaad rakhe usse kabhi na bhoole janaab e imam Ali alaihissalam ki iste\u2019daad aur liyaqat e tab\u2019a aur bhi zaahir hogai aur aap isse martaba e kamaal ki intiha ko pohonch gaye aur aaj tak iske aasaar har tareeqe ke auliya allah ke zaahir o baatin me hoote hain...(Tafseer e Azeezi: Surat ul Haaqah, Paara 29, Saffah 77.)Qaraain e kiraam ye saari riwayaat padh kar aap ke zehen me sawaal paida horaha hai\u2019n ke tamaam ki tamaam khilafat e ruhaaniyah ka baar janaab e ameer ul momeneen maula imam Ali alaihissalam ke kandho\u2019n par hi daala gaya tha to phir silsila e aaliya naqshbandiyah ki kya baat rehjaayegi jiska Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ki zaat e paak se rabt o tallukh e ruhaani hazrat Abu bakr siddiq razi allahu ta\u2019ala anhu se hai.Is ke bohot wujuhaat hai chunanche ham yahan hazrat allama Saim chishti rehmatullahialaih ke hi 2 wujuhaat naqal kar rahe hain jo aap ne apni kitaab mushkil kusha jisd awwal me khilafat e baatiniyah ke silsila me tehreer farmaya hai.Pehli wajah: bila shuba baaz riwayaat se saabit hai ke Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ne muta\u2019ddid baar tanhaayi me hazrat abu bakr siddiq ko ruhaani uloom ki taleem farmayi aur aap bhi Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke ruhaani khalifa hai lekin isme awwaliyat ki koi shart nahi hai.Doosri wajah: agar hazrat Abu bakr siddiq razi allahu ta\u2019ala anhu ko bhi Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ka ruhaani khalifa maan liya jaaye to ye huzoor maula e kayenaat sayyiduna imam Ali alaihissalaam ki khilafat ki zidd nahi kyu\u2019n ke khilafat e shariya jisse khilafat Sufism The Mission Of Spreading Love e raashida kaha jaata hai usme Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke chaaro\u2019n khulafa ke ailaawa imam e Hassan alaihissalaam bhi shareek hai\u2019n ye sab ke sab Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke hi khulafa e kiraam hai\u2019n yehi wajah hai ke unki khilafat ko khilafat e haqqa aur un me se har khalifa ko khalifa e bar haq tasleem kiya gaya hai.Alaawa azee\u2019n mazeed aasaani se yu\u2019n samajhle\u2019n ke un khulafa e kibaar ki khilafat ko khilafat e alaa minhaaj un nubuwaat kaha jaata hai aur us me kabhi ye imtiyaz rawa nahi rakha gaya ke fulaa\u2019n shaqs ki khilafat to aala minhaaj un nubuwwat hai aur fulaa\u2019n ki nahi.Risaala Khilafat e Baatiniyah Aur naahi kabhi ye sawaal uthaaya gaya ke hazrat abu bakr siddiq ki khilafat to minhaaj e nubuwwat par hai kyun ke wo khalifa e awwal aur janasheen e rasool hai\u2019n magar hazrat e umar razi allahu ta\u2019ala anhu ki khilafat nubuwwat ke manhaj par nahi kyun ke wo baraah e raast Huzoor Nabi e kareem salllallahu alaihi wa aalihi wa sallam ke khalofa aur janasheen nahi balke hazrat abu bakr siddiq ke khalifa aur janasheen hai."}]