Co je to Trojice? Je trojjedinost biblická?
„Slovo Trojice je termín, který označuje křesťanskou doktrínu o Boží přirozenosti. Bůh existuje jako jednota tří osob: Otce, Syna a Ducha ...
eikón
Apoštol pokračuje: „ To bylo na počátku u Boha. Všechno vzniklo skrze ně a bez něho nevzniklo vůbec nic, co je. V něm byl život a ten život byl světlo lidí. “ (Jan 1:2-4). Jak vidíme, Slovu je přisuzována věčnost (život), stvořitelská moc a vlastní existence. Podívejme se ještě na podobný verš v epištole Koloským. Pavel zde píše: „ On je obraz neviditelného Boha, prvorozený všeho stvoření, neboť v něm bylo stvořeno všechno na nebesích i na zemi, věci viditelné i neviditelné, ať trůny nebo panstva, vlády nebo autority; všechno je stvořeno skrze něho a pro něho.“ (Kol. 1:15-16). Znovu zde vidíme, tak jako v Janově evangeliu, že skrze Slovo (Pána Ježíše Krista) vzniklo všechno, a bez něho nevznikl nic, co je. Zajímavý je ovšem začátek 15. verše. Zde je psáno: „ On je obraz neviditelného Boha“. Řecký výraz pro obraz je „ <anchor>eikón</anchor>“ (odtud pochází slovo ikona). A ikony známe jako modly, kterými se lidé snažili zobrazovat Boha. Avšak jediné, co odhalovali, je slabomyslnost a hříšnost svých tvůrců! Jsou totiž nedokonalým a porušeným obrazem. Uctívat obraz (či ikonu) je nejen pošetilé, ale i hříšné (Exodus 20:4-5). Nikoliv však takový obraz Otce, který je Jeho perfektní reprezentací; neboť z Něho vyšel (Jan 8:42) a je stejné (boží) podstaty (Židům 1:3). Člověk byl stvořen k Božímu obrazu, ale Ježíš je Božím obrazem. On je dokonalým zjevením Otce! V listě Židům pak čteme: „ Mnohokrát a mnoha způsoby mluvil kdysi Bůh k otcům v prorocích; na konci těchto dnů k nám promluvil v Synu, jehož ustanovil dědicem všeho a skrze něhož učinil i věky. On je září jeho slávy a otiskem jeho podstaty, všechno nese svým mocným slovem.“ (Židům 1:1-3). Syn je září Otce: Od něj vychází, má stejnou podstatu (je plně Bohem); a je rovněž posledním a dokonalým zjevením Boha – živým a věčným Slovem Božím!
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◄ 1504. eikón ►

Strong's Concordance

eikón: an image, i.e. lit. statue, fig. representation

Original Word: εἰκών, όνος, ἡ

Part of Speech: Noun, Feminine

Transliteration: eikón

Phonetic Spelling: (i-kone')

Definition: an image, statue, representation

Usage: an image, likeness, bust.

HELPS Word-studies

1504 eikṓn (from 1503 /eíkō, "be like") – properly, "mirror-like representation," referring to what is very close in resemblance (like a "high-definition" projection, as defined by the context). Image ( 1504 /eikṓn) then exactly reflects its source (what it directly corresponds to). For example, Christ is the very image ( 1504 /eikṓn, supreme expression) of the Godhead (see 2 Cor 4:4; Col 1:15).

" 1504 ( eikṓn) assumes a prototype, of which it not merely resembles, but from which it is drawn" (R. Trench). 1504 ( eikṓn) then is more than a "shadow"; rather it is a replication (F. F. Bruce, Hebrews, 226; see also Lightfoot at Col 3:10 and 2:21).

NAS Exhaustive Concordance

Word Origin

Definition

an image, i.e. lit. statue, fig. representation

NASB Translation

form (1), image (19), likeness (3).

Thayer's Greek Lexicon

STRONGS NT 1504: εἰκών

εἰκών, εἰκόνος (accusative ἐικοναν, Revelation 13:14 Lachmann; see ἄρσην, ἡ (ἘΙΚΩ which see); (from Aeschylus and Herodotus down); the Sept. mostly for צֶלֶם; an image, figure, likeness;

b. metonymically, εἰκώντίνος, the image of one; one in whom the likeness of anyone is seen: εἰκώνΘεοῦ is applied to man, on account of his power of command (see δόξα, III. 3 a. α.), 1 Corinthians 11:7; to Christ, on account of his divine nature and absolute moral excellence, Colossians 1:15; 2 Corinthians 4:4; (cf. Lightfoot and Meyer on Colossians, the passage cited). [SYNONYMS:εἰκών, ὁμοίωμα: ὁμοίωμα denotes often not mere similarity but likeness (see ὁμοίωμα, b. and cf. Meyer on Romans 1:23), visible conformity to its object; εἰκών adds to the idea of likeness the suggestions of representation (as a derived likeness) and manifestation. Cf. Trench, § xv.; Lightfoot as above]

Strong's Exhaustive Concordance

image.

From eiko; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance -- image.

Forms and Transliterations

εικονα εικόνα εἰκόνα εικόνας εικονι εικόνι εἰκόνι εικονος εικόνος εἰκόνος εικων εικών εἰκὼν ειλημένος είλησε eikon eikōn eikṑn eikona eikóna eikoni eikóni eikonos eikónos

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Englishman's Concordance

GRK: Τίνος ἡ εἰκὼν αὕτη καὶ

NAS: to them, Whose likeness and inscription

KJV: [is] this image and

INT: Whose [is] the likeness this and

GRK: Τίνος ἡ εἰκὼν αὕτη καὶ

NAS: to them, Whose likeness and inscription

KJV: [is] this image and

INT: Whose [is] the likeness this and

GRK: τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν

NAS: Whose likeness and inscription

KJV: Whose image and

INT: whose has it image and inscription

GRK: ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου

NAS: God for an image in the form

KJV: into an image made like

INT: into a likeness of an image of mortal man

GRK: συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ

NAS: [to become] conformed to the image of His Son,

KJV: [to be] conformed to the image of his

INT: conformed to the image of the Son

GRK: τὴν κεφαλήν εἰκὼν καὶ δόξα

NAS: covered, since he is the image and glory

KJV: forasmuch as he is the image and

INT: the head image and glory

GRK: ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ

NAS: as we have borne the image of the earthy,

KJV: we have borne the image of the earthy,

INT: we bore the image of the [one] made of dust

GRK: καὶ τὴν εἰκόνα τοῦ ἐπουρανίου

NAS: bear the image of the heavenly.

KJV: also bear the image of the heavenly.

INT: also the image of the [one] heavenly

GRK: τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ

NAS: into the same image from glory

KJV: into the same image from

INT: the same image are being transformed from

GRK: ὅς ἐστιν εἰκὼν τοῦ θεοῦ

NAS: of Christ, who is the image of God.

KJV: who is the image of God, should shine

INT: who is [the] image of God

GRK: ὅς ἐστιν εἰκὼν τοῦ θεοῦ

NAS: He is the image of the invisible God,

KJV: Who is the image of the invisible God,

INT: who is [the] image of the God

GRK: ἐπίγνωσιν κατ' εἰκόνα τοῦ κτίσαντος

NAS: according to the image of the One who created

KJV: after the image of him that created

INT: knowledge according to [the] image of the [one] having created

GRK: αὐτὴν τὴν εἰκόνα τῶν πραγμάτων

NAS: [and] not the very form of things,

KJV: the very image of the things,

INT: itself the image of the things

GRK: γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ

KJV: that they should make an image to the beast,

INT: earth to make an image to the beast

GRK: πνεῦμα τῇ εἰκόνι τοῦ θηρίου

NAS: breath to the image of the beast,

KJV: life unto the image of the beast,

INT: breath to the image of the beast

GRK: λαλήσῃ ἡ εἰκὼν τοῦ θηρίου

KJV: that the image of the beast

INT: should speak the image of the beast

GRK: προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου

KJV: worship the image of the beast

INT: would worship the image of the beast

GRK: καὶ τὴν εἰκόνα αὐτοῦ καὶ

NAS: the beast and his image, and receives

KJV: and his image, and receive

INT: and the image of it and

GRK: καὶ τὴν εἰκόνα αὐτοῦ καὶ

NAS: the beast and his image, and whoever

KJV: and his image, and whosoever

INT: and the image of it and

GRK: ἐκ τῆς εἰκόνος αὐτοῦ καὶ

NAS: the beast and his image and the number

KJV: over his image, and over

INT: of the image of it and

GRK: προσκυνοῦντας τῇ εἰκόνι αὐτοῦ

INT: doing homage to the image of it

GRK: προσκυνοῦντας τῇ εἰκόνι αὐτοῦ ζῶντες

KJV: his image. These both

INT: worship the image of it Alive

GRK: οὐδὲ τὴν εἰκόνα αὐτοῦ καὶ

NAS: or his image, and had not received

KJV: neither his image, neither

INT: nor the image of him and

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