texts:
Donaldo "<mask>" <mask> (born June 1, 1977) is a Filipino politician and former professional basketball player currently serving as the Vice Mayor of Cebu City. He is also an assistant coach for the Phoenix Super LPG Fuel Masters of the Philippine Basketball Association (PBA), though he is on leave from the team due to his vice mayoral duties. Early life, high school and collegiate career
Born in Cebu City, <mask> fancied basketball at a young age and tried to enter the sport at a competitive level in his first year of high school. But at that time, since he lacked the height, no one took notice of him. However, he had a growth spurt by the time he was in third year so he was taken into the high school basketball team of Don Bosco Technical College-Cebu. His first year with the varsity team was spent mostly on the bench. By the time he became a high school senior, he was already part of the team's rotation.At this point, he was already as tall as the team's center. His jump to college basketball suffered a minor setback when he ended his senior high school year with an injury. To keep himself competitive, he played in the intramural games at University of San Jose–Recoletos. He eventually played college basketball at the University of Cebu for three years. Professional career

Metropolitan Basketball Association
<mask> joined the Metropolitan Basketball Association in its maiden season in 1998 playing for the Cebu Gems. However, despite being a fan favorite among the Cebuano fans, his stint with the Gems was marred with chaos, as he requested to be released by the team because he wanted to finish his studies and the constant travelling to different provinces with the team prompted him to drop some of his subjects. Philippine Basketball Association
The Cebu Gems management tried to trade Hontiveros to different MBA teams.But <mask>' desire to play for the PBA eventually materialized as the Gems strike an agreement with Tanduay Rhum Masters, who acquired <mask> in exchange for cash. But after Tanduay franchise was sold to the Lina Group in 2002, San Miguel (his favorite team) acquired him through a trade. Soon, he found himself a vital cog in the team's offensive rotation as he was quickly promoted as a starter for the team. He was a member of the two championships won by San Miguel in 2004-2005 Fiesta Conference and the 2009 Fiesta Conference. In March 2011, he, along with Danny Seigle, Dorian Pena and Paul Artadi were shipped to Air21 for younger players Rabeh Al-Hussaini, Nonoy Baclao and Rey Guevarra. During his stint with the Express, he emerged as one of the key players  In 2011 draft-day, he was traded back to Petron (San Miguel) along with the No.3 pick which was used to draft Chris Lutz. Before the end of August 2012, he was involved in a six-player, four-team trade that sent him to Alaska.He was a vital addition off-the-bench for the Aces, and was a member of the 2013 championship team. He would often provide heroics when it mattered, as evidenced in the games he played during the 2014-15 Philippine Cup. He was the game's best player once during the elimination round against NLEX, and would provide his usual heroics in the playoffs, once against Rain or Shine and another during the Game 6 (a potential elimination game) against San Miguel in the Finals. On January 16, 2015, he surpassed fellow Cebuano gunner Al Solis for the No. 4 all time in three-point field goals with 1,002. ASEAN Basketball League
After finishing his contract with Alaska, <mask> was signed by ASEAN Basketball League (ABL) team Alab Pilipinas. It was after this stint that he retired from the game.He also donned the national colors for the Smart-Gilas Team Pilipinas in 2011 and helped Gilas Pilipinas defeat Japan in the semifinals of the 2015 FIBA Asia Championship in China. Political career
In the 2019 elections, <mask> won a seat in the Cebu City Council. Running under Barug PDP-Laban, he garnered the most votes in the 2nd district. He then became chairman of the council's Committee on Scholarship Program and Committee on Games and Amusement, and vice-chairman of the Committee on Youth and Sports Development. He sponsored the resolution that amended the city's scholarship program to include high school dropouts pursuing vocational education. In September 2021, <mask> and colleague Phillip Zafra announced that they will seek reelection in 2022 as independent candidates; Barug PDP-Laban still endorses them as guest candidates. On October 31, the two councilors announced that they had changed their minds and would not leave Barug.However, the Commission on Elections still categorizes them as independents since they filed their certificates of candidacy (COC) as independents. On November 20, 2021, <mask>, as the first councilor of the Cebu City Council, succeeded to the vice mayorship of Cebu City, replacing Mike Rama, who ascended as mayor of Cebu City after the death of Edgardo Labella. Personal life
<mask> is a Christian, and has a son named Isaiah with singer and fellow Cebu native Gail Blanco. He speaks three languages - his native Cebuano, English and Tagalog. He is also a cousin to Philippine Senator Risa and CNN Philippines anchor Pia <mask>. He has also worn the following numbers during his career: the numbers 7 with Cebu Gems and San Miguel, the number 34 which was his first jersey number with Tanduay, and 24 with Air21, and 25 with Alaska Aces. References

1977 births
Living people
Alaska Aces (PBA) players
Barako Bull Energy players
Basketball players at the 2002 Asian Games
Basketball players from Cebu
Cebuano people
Filipino sportsperson-politicians
Philippine Basketball Association All-Stars
Philippine Basketball Association broadcasters
Philippines men's national basketball team players
Filipino men's basketball players
San Miguel Beermen players
Shooting guards
Small forwards
Sportspeople from Cebu City
San Miguel Alab Pilipinas players
Tanduay Rhum Masters players
Asian Games competitors for the Philippines
UC Webmasters men's basketball players
Filipino men's basketball coaches
Philippine Basketball Association coaches
Vice Mayors of Cebu City

masks:
Dondon
Cabañes Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros
Hontiveros


type: original

texts:
<mask> is a rapper, Hip hop tuga and World music artist. Being the first rapper in Portugal to sign a major record deal, he is considered the Godfather Of Portuguese Hip Hop. Although largely influenced by big name U.S. rap acts such as Public Enemy, Ice Cube and Ice-T, his music carried a distinct African flavor incorporating many live tribal percussion instruments. He recorded two solo albums for EMI-Valentim de Carvalho and has also appeared as a guest on other artists' releases including; Ithaka, Cool Hipnoise, Água d'Amanhã and Pop Dell'Arte. Early life

<mask> (Sergio Matsinhe) was born in Maputo (then Lourenço Marques) the capital city of the Mozambique, (a former Portuguese colony), his family immigrated to Barreiro on the southern shore of the Tagus river near Lisbon, Portugal when he was two years old. As a youth he competed in Track and field events and set regional records for both the 100-meter dash and the 4 × 100 metres relay. Early career

In 1990, at the age of nineteen, <mask> was one of organizers of the very first rap festival in Portugal.The event was held at the Sociedade Filarmónica Incrível Almadense, in Almada. There he presented the rap group Black Company (of which he was one of the founding members) and also the project, Africa Power. He also performed with his first band along with co-members, singer Maimuna Jalles and the rapper, Lince. In 1991 he made his first studio recording as a guest vocalists and lyricist on the track "MC Holy" by the Portuguese new-wave band, Pop dell'Arte for their album, Ready-Made. It was through the TV program, Lentes de Contacto (produced by Latina Europa), where <mask> met composer/producer Tiago Lopes who in 1993 invited him to record the track "Norte Sul" for the film, Até amanhã, Mário (See You Tomorrow Mario). This gained the attention of several Portuguese record labels and General D eventually signed a multiple-album deal with Valentim de Carvalho, a local sub-division of EMI Records. In 1994 he released the controversial EP "PortuKKKal É Um Erro" (Portugal is Error), lyrically shedding light on Portugal's previously hidden racism.The attention derived from this record frequently got <mask> invited to primetime television talk shows, to discuss the problems of African immigrants to Portugal, from the former Portuguese colonies

In 1995, he released his first full-length album "Pé na Tchôn, Karapinha Na Céu", recorded with a group live African musicians, known as Os Karapinhas. The first single was "Black Magic Woman" (featuring Sam). The song's well-produced video was a favorite on MTV Portugal at the time, leading to many opportunities for live performances. In 1997, <mask> released his second album "Kanimambo". It was produced by Joe Fossard and recorded at Regiestúdio in Lisbon and featured several guest performers including the legendary António Chainho on Portuguese Guitar for the song, "Hora Di Bai". Nuno Guerreiro contributed vocals on a politically oriented track entitled, "Xanana Gusmão". The percussionist, Netos <mask>'Gumbé performed on the song, "Respeito".Lyrics for the song, "Rappi Ta Doddo" were written by Brazilian superstar Gabriel O Pensador. And singer <mask> and Californian rapper/lyricist Ithaka appeared on the song, "Ekos do Passado". General <mask> toured extensively with this album nationally and also performed in Spain and France. Disappearance From Portugal
A few years later, General <mask> then spent several months in Jamaica preparing his third album with legendary reggae duo Sly and Robbie (as producers), but the disc was never released by EMI-Valentim de Carvalho and until this day has never been heard by the public. In the years that followed, General <mask> went missing. Rumors circulated on the rapper's whereabout, but were never confirmed until 2014. Reappearance And Career Comeback
After eventually being tracked down by acclaimed writer and culture journalist, Vitor Belanciano in London, General <mask> gave an exclusive interview to Belanciano for an issue of Ipsilon Magazine, a supplement of the Portuguese newspaper, Público.General <mask> confessed that he had seen hard times abroad mostly living in London, and at one point was even cleaning the streets in New York City. He appeared on the cover of that issue of the magazine, an exposure that brought about many reunions in the music industry. In 2015, a double-disc release featuring both of his studio albums, Pé na Tchôn, Karapinha Na Céu and Kanimambo were released by his original label EMI-Valentim de Carvalho. And <mask> finally returned to the stages that had defined his early career. On March 8, 2019, a large concert took place called "A História Do Hip-Hop Tuga" (The History of Portuguese Hip Hop) at the Altice Arena, part of the Parque das Nações complex, just outside of Lisbon (he site of the former Expo'98). The show, produced by Música no Coração, featured many of the founding fathers of hip hop in Portugal, many with their roots directly from Africa. Performers included; General D, Boss AC, Black Company, Chullage, NBC e Sir Scratch.Album Cover Art
The photographs on the covers, back covers and cd booklets of all General D's releases (and even the image for his 2014 cover issue of Ipsilon Magazine) were made by his personal friend, the; recording artist, sculptor and hip hop photographer Ithaka <mask> Pappas, a Californian who had lived in Lisbon during the formation period of Hip hop tuga. Before moving to Portugal in 1992, Ithaka had previously been working in Los Angeles with artists such as Eazy E, N.W.A. and Ice Cube for Priority Records. Albums
1995 General D & Os Karapinhas - "Pé Na Tchôn, Karapinha Na Céu" - Label: EMI-Valentim de Carvalho
1997 General D "Kanimambo" - Label: EMI-Valentim de Carvalho
2015 [Re-Release] Kanimambo and Pé Na Tchôn, Karapinha Na Céu" (Double-Album Special Edition)

Singles
1994 General D "PortukKKKal" - Label: EMI-Valentim de Carvalho
1996 General D (feat. Sam) "Black Magik Woman" - Label: EMI-Valentim de Carvalho
1997 General D "Rappi Ta Doddo" - Label: EMI-Valentim de Carvalho
1997 General D "Estado De Sítio (O Ke É Ke Se Passa)" Label: EMI-Valentim de Carvalho

Guest appearances On Other Artists' Songs
1992 "MC Holy" Pop Dell'Arte feat. General D - Album: Ready-Made /Label: Variodisc
1995 "Soldadinho" Cool Hipnoise feat. General D - Album: Nascer Do Soul / Label: Nortesul
1995 "Erase the Slate Of Hate" Ithaka feat.General D - Album: Flowers And The Color Of Paint - Label: Fábrica De Sons
1998 "Regadinho" Água d'Amanhã feat. General D

External links
Discogs
Instagram
Facebook

References

Living people
21st-century Portuguese male singers
Singers from Lisbon
Portuguese hip hop musicians
1971 births
20th-century Portuguese male singers

masks:
General D
General D
General D
General D
General D
General D
Do N
Marta Dias
D
D
D
D
D
General D
Darin


texts:
Charles Columbus "<mask>" <mask> (October 17, 1863 – April 3, 1938) was an American professional baseball outfielder. He played in Major League Baseball (MLB) from 1888 through 1894 for the Detroit Wolverines, St. Louis Browns, and Washington Senators. He was the American Association's home run leader in 1890 and was also the Browns' manager for 41 games that season. <mask> was also a player and sometimes a manager in minor league baseball for 19 years, including stints with the New Orleans Pelicans (1887, 1892–94, 1903), Kansas City Blues (1888, 1896, 1898), Detroit Tigers/Detroit Wolverines (1889–90, 1894–95), Seattle Yannigans/Rainmakers (1896), Grand Rapids Bob-o-links (1897), Rochester Bronchos (1899–1900), and Binghamton Bingoes (1901, 1903–05). Although minor league records from the 1880s and 1890s are incomplete, <mask> is known to have tallied at least 2,115 hits, 1,305 runs, 597 stolen bases, 157 triples, and 125 home runs in his minor league career. Early years
<mask> was born in Detroit in 1863. He was a descendant of the French-Canadian <mask> family that was among the founders of the City of Detroit.Like other members of his family, <mask> was educated at Notre Dame (in the 19th century, Notre Dame included primary as well as college education). <mask> stated that he first played baseball while attending Notre Dame in 1875, at which time he would have been 11 years old. After leaving Notre Dame, <mask> helped Detroit's Cass Club team win several Michigan championships. Professional baseball career

Power and speed
<mask>'s success as a baseball player is largely attributed to two talents: power and speed. He is probably most referenced in baseball's record books for having won the American Association's home run championship in 1890. Although minor records from the 1880s and 1890s are incomplete, he hit at least 135 home runs in his professional baseball career, including a high of 20 home runs in 1894. This he accomplished during a deadball era before the home run became a major offensive weapon in baseball.His power was surprising, too, given his slight build at 5 feet, 11 inches, and 160 pounds. In its obituary of <mask>, the 1939 Spalding Guide wrote that, despite his slight build, Campau "seemed to get extraordinary power from his wrists and arms". Although less well reported, <mask> also played the game with exceptional speed. While records were not kept for stolen bases during some of his minor league seasons, <mask> is known to have stolen at least 660 bases during his career, including 100 stolen bases in 1887. According to at least one account, <mask> and two other players held the world record for the fastest time, 14 seconds, in rounding the bases on a baseball diamond. In 1891, Campau began competing for money in foot races against other players and never lost a race. In a race against Tom Messitt, Campau won with a time of 11 seconds.The best evidence of <mask>'s speed and base-running intelligence may lie in a 1906 historical account by sportswriter Revere Rodgers. In an article on remarkable incidents in baseball history, Rodgers wrote that Campau once scored a home run on an infield pop-up. According to Rodgers, Campau hit a high pop fly about  in front of home plate. The pitcher and catcher converged on the ball, but in what was described by Rodgers as "an Alphonse and Gaston act", no one took control. Campau saw their confusion and rounded first base. The ball fell between them, took a "sudden twist", and rolled into foul territory. Campau kept running and crossed home plate one foot ahead of the player with the ball.Early years in the minors
<mask> began his professional baseball career with the Erie, Pennsylvania team in the Interstate League. <mask> later recalled that he had caught "western fever" and planned to travel west, but he remained in Detroit until Al Buckenberger, a prominent Detroit baseball man, secured a post as the manager in Erie and advised <mask> to head east with him. <mask> joined Buckenberger in Erie for the 1884 season and helped lead Erie to the Interstate League pennant. In 1885, Buckenberger was hired as the manager of an independent baseball team in Guelph, Ontario, and <mask> followed him there. The following year, <mask> played for a team in London, Ontario that won the Canadian championship in 1886. Savannah and New Orleans
In 1887, <mask> signed with Charlie Morton, who had managed the Detroit Wolverines in 1885 and was in 1887 the manager of the Savannah, Georgia team in the Southern League. <mask> joined Morton in Savannah, but the team disbanded in June 1887.Before the collapse, <mask> appeared in 29 games for Savannah and compiled a .379 batting average with five doubles, six triples, three home runs, and 17 stolen bases. After the Savannah team collapsed, <mask> joined the New Orleans Pelicans mid-season. In 84 games with New Orleans in the second half of the 1887 season, <mask> compiled a .398 batting average and .626 slugging percentage with 19 doubles, 12 triples, 14 home runs and 83 stolen bases. Combining his season totals from Savannah and New Orleans, <mask> stole 100 bases and had 59 extra base hits (17 of them home runs). With <mask>'s help, New Orleans won the Southern Association pennant. <mask>'s best game in New Orleans was on June 7, 1887, when he hit three home runs in one game. He later recalled his favorable treatment by the fans in New Orleans

I will say that my luck commenced from this city.I was kindly treated by the people. I had the pleasant experience of having $90 thrown to me from the grand stand for making three home runs. Detroit Wolverines
After his outstanding performance in Savannah and New Orleans, <mask> had an opportunity to sign with Philadelphia, but he later recalled that he did not think he was "strong enough" and accepted an offer from Jim Manning, manager of the Kansas City team in the Class A Western Association. <mask> appeared in 42 games for Kansas City, compiling a .227 batting average but showed great speed with seven triples and 17 stolen bases. Kansas City released <mask> in June 1888, and he then signed with the Detroit Wolverines, a team that had won the National League pennant in 1887 but had lost its star right fielder, Sam Thompson, to injury. <mask> made his major league debut on July 7, 1888, and appeared in 70 games in the outfield for Detroit. <mask> proved to be a capable defensive replacement, compiling a .933 fielding percentage (16 points higher that the National League average) and contributing 10 outfield assists and 3 double plays.At the plate, <mask>'s major league debut was less auspicious as he compiled a .203 batting average. His speed continued to help his cause, as he stole 27 bases and had three triples and a home run. His 27 stolen bases led the team, and he was the recipient of a prize from a local business as the team's leading base-runner. <mask> later expressed his gratitude to Detroit first baseman Dan Brouthers who he recalled was "like a father to me" in <mask>'s first major league season. At the end of the 1888 season, the Detroit Wolverines left the National League, and most of the players were sold to other clubs. A new Detroit Wolverines team was formed for the 1889 as part of the International League. <mask> joined the new Detroit club, appeared in 111 games in left field and stole 69 bases.The 1889 Detroit club was, according to Campau, "one of the greatest minor league teams gathered" and "won the flag so easy that fans stopped going out to see the games." <mask> began the 1890 season in Detroit. He appeared in 39 games, primarily in right field, and compiled a .310 batting average with three home runs. St. Louis Browns

After beginning the 1890 season with Detroit, <mask> returned to the major leagues with the St. Louis Browns of the American Association. He appeared in 75 games for the Browns, all but one in the outfield. <mask> led the league with nine home runs and was among the league leaders with a .513 slugging percentage (2nd), .322 batting average (9th), 12 triples (8th), and 75 RBIs (9th). He also stole 36 bases, contributing to his having the best sabermetric power-speed number in the league.During the month of July, <mask> established a major league record (still intact) with 15 consecutive multi-hit games. In July 1890, <mask> was named player-manager. In late July, team owner Chris von der Ahe praised Campau as "the best captain I have ever had", "a general on the field and a gentleman off of it." Camapu compiled a 27-14 record as the team's manager but was stripped of the title in late August. According to an account published at the time in the Sporting Life, <mask> took seriously his responsibility to look after the players while they were off the field. He stayed up late, watching over the club, and fined several players heavily for violations of the rules. The fines caused dissent, and ultimately <mask>'s "resignation was asked for, more to make peace in the family than anything else."At least one baseball writer perceived the unfairness of von der Ahe's removing Campau for enforcing rules established by von der AheThere is gratitude for you. Von der Ahe tells his manager to do certain things and because he does it he is humiliated by being removed and a more 'agreeable' man put in his place. I know <mask>, and a bigger-hearted or more honorable man never lived. Shortly after being removed as manager, Campau hit an inside-the-park grand slam against the first-place Louisville Colonels that prompted a tremendous show of support from the St. Louis crowd. When Campau stepped to the plate a fan called out for a home run, and Campau smiled and complied. A fan threw a cigar to Campau, and "then the fun commenced." The crowd of 13,000 showed their appreciation as it "rained cigars steadily for ten minutes.Long ones, short ones, thin ones, thick ones, good ones and bad ones were all mixed up on the grass together." <mask> joked that he would pack them away and start a store of his own. After the season ended, St. Louis team owner von der Ahe released Campau in an attempt to cut costs, leading the Sporting Life to write

The St. Louis Club has released that excellent player, <mask>, to reduce expenses. Von der Ahe can't reach first place now, and is cutting off his highest salaried men. With Fuller, McCarthy and others missing next year, he'll regret letting such a man as Campau go. Three weeks later, <mask> announced that he had secured a job as a brakeman with the Michigan Central Railroad. Return to the minors
<mask> returned to the minor leagues in 1891.He spent the season as player/manager of the Troy Trojans in the Eastern Association. In 122 games for Troy, <mask> hit .236 with 18 doubles, 10 triples, three home runs and 45 stolen bases. Although he had already shown great speed (100 stolen bases in 1887), <mask> wrote that it was while playing at Troy that he "developed as a fast runner", often competing in foot races against other players. <mask> recalled that he won all his races and backed himself in bets on the races. In 1892, he signed with Gus Schmelz to play for the Columbus Reds and won the Western League championship. In 46 games for Columbus, he hit .262 with eight doubles, seven triples, two home runs and 35 RBIs. In November 1892, <mask> entered the fray in the debate over moving the pitcher's box.<mask> sided with those advocating moving the pitcher back by five feet. <mask> argued that batting averages had suffered and that moving the pitcher back would "electrify" the crowds and "enliven" the game with more hitting. <mask>'s side prevailed, and the pitcher's box was moved back for the 1893 season. In 1893, <mask> was back in New Orleans with the Pelicans. In 96 games, he hit .337 and scored 98 runs. In 1894, <mask> returned to his hometown of Detroit, this time playing for the Detroit Tigers in the Western League. He also appeared in two games in the major leagues in July 1894 season for the Washington Senators, but spent most of the 1894 season with the Detroit club.He remained in Detroit for two seasons and had one of the best seasons of his career in 1895. That year, he hit .359, scored 115 runs and had 40 doubles, seven triples, 13 home runs and 44 stolen bases. In 1896, <mask> moved to the west coast as the player/manager of the Seattle Yannigans/Rainmakers in the New Pacific League. In 32 games at Seattle, <mask> had career highs in batting average (.403) and slugging percentage (.887) with 55 runs, 13 home runs and 19 stolen bases. The league folded before the season ended, and <mask> was the league leader in slugging percentage, runs and home runs. <mask> returned in 1897 to the Western League with the Grand Rapids Bob-o-links. He batted .303 in 130 games, scored 109 runs, and had 26 doubles, 10 triples, 12 home runs and 25 stolen bases.In 1898, <mask> was reunited with Gus Schmelz, who was then managing the Minneapolis Millers. He was released by Minneapolis in June and immediately signed with Charles Comiskey, owner of the St. Paul Apostles. He played only two months at St. Paul before he was released and then signed by the Kansas City Blues. Kansas City won the Western League championship that year. <mask>'s fielding error in the second game of the three-game championship series nearly cost Kansas City the championship. <mask> later recalled that the costly error occurred when the sun was directly in his eyes in right field, and he had not even seen the ball until it was past him. Rochester and Binghamton
In 1899, <mask> was reunited with his first manager, Al Buckenberger.Buckenberger had taken over as manager of the Rochester Bronchos and persuaded <mask> to play for him. <mask> played the 1899 and 1900 seasons in Rochester, appearing in 243 games, scoring 164 runs and stealing 61 bases. In 1901, <mask> became a player/manager for the Binghamton, New York team in the New York State League. In 1902, he led Binghamton to a disputed pennant. At the end of the season, Binghamton was ahead in a tight pennant race, but the Albany team played and won an extra, unscheduled game and thereupon claimed it had won the pennant. With the exception of 64 games with the New Orleans club in 1903, <mask> spent the rest of his career at Binghamton, finally retiring after the 1905 season. His brief excursion to New Orleans in 1903, however, resulted in a lawsuit by the Binghamton team seeking to enjoin him from playing for the Pelicans.He was lured to sign with New Orleans with a promise of part ownership of the club. The Binghamton team alleged that, although there was not a signed contract, it had personal letters from <mask> agreeing to manage the team in 1903. In the end, <mask> played nine games for New Orleans in 1903 and returned to Binghamton for the 1904 and 1905 seasons. Umpire

In December 1905, after his playing career ended, <mask> signed to become an umpire in the Eastern League. He was released by the Eastern League and hired by the Southern League. In August 1906, he was attacked by "an angry army of fans" during a game in Memphis, Tennessee. Three fans were arrested, but then released "when no one appeared to prosecute them".<mask> initially announced he would be tendering his resignation shortly after his escape, but reconsidered and reported for his umpiring assignment the next day. It is unknown how many more games <mask> umpired, but his umpiring career ended in 1906. Later years
After his baseball career ended, <mask> became involved in the horse racing business. Between 1906 and 1910, he handled the finances of horse racing tracks in Texas, Havana, Seattle, Jacksonville, Florida, and Salt Lake City. He later moved to New Orleans, where he worked as a "clerk of scales and placing judge" at local race tracks. <mask> died in New Orleans in 1938 at age 74. He was interred at Metairie Cemetery.See also

List of Major League Baseball player-managers

References

External links

Major League Baseball outfielders
Major League Baseball player-managers
Detroit Wolverines players
St. Louis Browns (AA) players
St. Louis Browns (AA) managers
Washington Senators (1891–1899) players
Minor league baseball managers
Erie (minor league baseball) players
London Cockneys players
New Orleans Pelicans (baseball) players
Savannah (minor league baseball) players
Kansas City Blues (baseball) players
Detroit Wolverines (minor league) players
Troy Trojans (minor league) players
Columbus Reds players
Wilkes-Barre Coal Barons players
Milwaukee Brewers (minor league) players
Detroit Creams players
Detroit Tigers (Western League) players
Seattle Yannigans players
Seattle Rainmakers players
Grand Rapids Bob-o-links players
Minneapolis Millers (baseball) players
St. Paul Apostles players
St. Paul Saints (Western League) players
Rochester Bronchos players
Binghamton Bingoes players
University of Notre Dame alumni
19th-century baseball players
American people of French-Canadian descent
Baseball players from Detroit
1863 births
1938 deaths
Count

masks:
Count
Campau
Campau
Campau
Charles Columbus Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Charley Campau
Campau
Count Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau
Campau


texts:
<mask> (born May 15, 1968), Danish author, indie publisher, economist, futurist, and philosopher. She was born and raised in Taastrup, a suburb west of Copenhagen, Denmark. Her first books were the series Baade-Og, her latest books are The Nordic Secret (2017), Metamodernity (2019) and Bildung (2020). In 2018, <mask> co-founded the Copenhagen based think-tank Nordic Bildung and the folk-Bildung association Fremvirke. In 2019, she was the main initiator of European Bildung Day and in 2020 the co-founder of the European Bildung Network. Since January 2019, <mask> is a member of the Club of Rome. Biography
From age 16, <mask> produced radio programs and wrote scripts for radio- and television satire.After studying business economy for three years, <mask> worked as a temp teacher and a temp secretary for two years before she studied theology for four years with the specific goal become a pastor in the Danish Evangelical Lutheran church. During her years of theology studies, she wrote entertainment for Danish television, in 1993, she had a religious crisis and quit her studies when she decided to convert to Judaism

<mask>'s debut as an author was in 2005 when she published the first book in the five volumes, 2,300 pages book series Baade-Og (Both-And, 2005–2009). She has since written several books, among them Democracy Handbook, which is also a website www.democracy-handbook.org. The Nordic Secret – A European story of beauty and freedom, she wrote together with Tomas Björkman. Her latest book is Metamodernity: Meaning and Hope in a Complex World. As an indie publisher in Denmark, <mask>'s Det Andersenske Forlag (Andersenske publishing) has focused on popularizing philosophy and topics essential to democracy. In 2011, <mask> was appointed as a member of the Danish government's short-lived Værdikommissionen (Values Commission).Baade-Og
The book series Baade-Og (Both-And), consists of five books with the subtitles Monday, Tuesday, Wednesday, Thursday and Friday. They are written as a dialogue between the retired television producer Cornelius Magnussen, who is highly erudite and currently admitted to the psychiatric ward, and a lifestyle journalist, Tenna E. Rasmussen, who interviews him for five days. Over the course of the five days, they cover big history and a number of scientific theories explaining how nature and culture evolve: scale-free networks, thermodynamics, chaos theory, complexity theory, the concepts of memes and meme-plexes, and evolution itself plus a host of other sciences in order to explore how culture and civilization evolve. It is all connected in what <mask> calls Global Existentialism: what kind of species do we want to be? The scientific theories are thus linked together and put in new contexts, e.g. Darwin's evolutionary theory being compared to Kierkegaard's teachings about the three stages in life. In the Wednesday-part, the protagonist Magnussen formulates a declaration of "global existentialism" which departs from the old perception of the world characterized by the linear, absolute and inflexible.Instead, the proposed new world view takes into account relativity, complementarity and quantum theory, posing that everything is unpredictable, complex and cannot be described in absolute terms. Here the concept of "Homo Liquens" (the liquid human being) is introduced, as opposed to being "one or the other", which refers to Kierkegaard's Either-Or. Global Existentialism must also be political since human beings have a universal civil obligation. In order to preserve the rule of law, humanity, democracy and pluralism, approaches that embrace "both and" are needed for global and complex solutions. <mask>'s later books in Danish, such as  (Globally Shifting Up) from 2014, also approach the complexity of the future and how we can prepare for it. The Nordic Secret
The Nordic Secret – A European Story of Beauty and Freedom. A book by <mask> <mask>, written together with Tomas Björkman and published November 2017.The Nordic countries are repeatedly in the top-ten of happiest countries, best for business etc. <mask> and Björkman explore why and trace the success of the Nordics back to the invention of the folk high schools that were invented in Denmark in 1844. The schools did not become an immediate success, but after the Danish military defeat to Bismarck’s Prussia in 1864, a movement started in Denmark creating folk high schools. The 1860s was also when the concept of the folk high schools was copied in Norway and Sweden, later folk high schools were started in Finland as well. Through the folk high schools, the Nordic countries have created a culture of civic responsibility, cultural self-awareness, and high expectations of individual moral and emotional development. Metamodernity
In 2019, <mask> wrote Metamodernity: Meaning and Hope in a Complex World. Contrary to most versions of metamodernism, which generally integrate only modernity and postmodernism, in Metamodernity <mask> explores the possible integration of indigenous, premodern, modern, and postmodern cultural code into one future cultural code that can serve as a model for meaning-making in the 21st century.The advantage of integrating all four cultural codes into metamodernity rather than just two cultural codes into metamodernism, is the much deeper potential for meaning-making that this offers. Metamodernity thus provides us with a framework for understanding ourselves and our societies in a complex way that matches the complexity of the globalized world in which we already live. By integrating both indigenous, premodern, modern, and postmodern cultural elements, metamodernity provides social norms and a moral fabric for intimacy, spirituality, religion, science, and self-exploration, all at the same time. It is a way of strengthening local, national, continental, and global cultural heritage among all and it thus has the potential to protect cultures as the economy as well as the internet and exponential technologies are disrupting our current modes of societal organization and governance. Metamodernity, according to <mask>, will thus allow us to be meaning making at a deeper emotional level and a higher intellectual level compared to today; it will allow us more complex understanding, which may match the complexity of the problems we need to solve. Bildung
<mask>’s latest book is Bildung: Keep Growing (2020). The first half of this 171-page book is a condensed version of The Nordic Secret (512 pages), the second half offers both a theoretical exploration of why and how folk-bildung affected Scandinavian youth and society as of the 1860s, and a new and more concise vocabulary for dealing with bildung in the 21st century.Among the models used as analytical tools in the second half of the book are the cultural codes explored in Metamodernity, Circles of Belonging and The Bildung Rose. The Circles of Belonging model explores 10 circles or spheres of consciousness, belonging, identity, solidarity, conscience, and sense of responsibility. The ten Circles are: 1: Self, 2: Family One (where we grow up), 3: Peer groups, 4: Family Two (the family we establish ourselves), 5: Local communities, 6: Nation and/or religion, 7: Culture Zone, 8: Humanity today, 9: All life on the planet now, and 10: Life as such, now and in the future. Circles 2-5 are real communities, whereas Circles 6-10 are what Benedict Anderson referred to as imagined communities. The Bildung Rose
The Bildung Rose explores how societies evolve, grow and become more complex across seven domains: 1) production; 2) technology; 3) knowledge/science; 4) ethics; 5) narrative; 6) aesthetics, and 7) power. Since we need to understand our society in order to thrive, the model thus connects our inner worlds to society. Understanding the relationship between self and society is increasingly crucial as societies become more complex.Awards and recognition

<mask> has received two Danish awards for her books:

 In 2007 she was awarded the Ebbe Kløvedal Reichs Demokratistafet (The Ebbe Kløvedal Reich Democracy Baton, named after Danish author Ebbe Kløvedal Reich). The recipients of the Ebbe Reich Democratic Party are characterized by bringing the political debate to something beyond the usual. <mask> received the Doessingprisen (the Danish librarians’ award) in 2012 for her work in supporting and promoting democracy, debate and diversity. Bibliography

In English

<mask>, <mask> <mask> (2019). Metamodernity: Meaning and Hope in a Complex World, Nordic Bildung. .
Wiki-project democracy-handbook.org, from 2010

In Danish

Baade-Og

Other

References

External references

1968 births
Living people
Danish women writers
20th-century Danish publishers (people)
21st-century Danish publishers (people)
Converts to Judaism
Danish Jews
People from Høje-Taastrup Municipality

masks:
Lene Rachel Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Lene
Rachel Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Andersen
Lene
Rachel


texts:
<mask> (born 16 February 1981) is a British professional race car driver who competes in the IndyCar Series and Indianapolis 500 and resides in Indianapolis, Indiana. <mask> was the 2005 US Formula Ford Zetec champion (now known as the Cooper Tires USF2000 Championship) and moved up to the Indy Lights series, where he captured two wins on his way to the 2006 championship for Sam Schmidt Motorsports in his rookie season. He qualified for his first Indianapolis 500 in 2011. <mask> was born in Basildon, England. Indy Pro Series (2006–07)
In 2006, <mask> competed in the Indy Pro Series for Sam Schmidt Motorsports, winning the series championship in his rookie season over Jonathan Klein and Wade Cunningham. <mask> earned two victories (Nashville and Kentucky) and seven total podium finishes. He made three starts for SpeedWorks at the beginning of the 2007 season, but was inactive for the rest of the year.IndyCar Series (2008)

Roth Racing announced on 26 November 2007 that they had signed <mask> to drive their second car for the 2008 IndyCar Series season. <mask> was hired on merit/talent and did not bring sponsorship to the team. The team was presented with a sponsorship opportunity with another driver and <mask> was replaced in the No. 24 Roth Racing entry by John Andretti for the 2008 Indianapolis 500. This was originally announced as a one–race arrangement, meaning <mask> would be back for the Milwaukee race. However, on 30 May, it was announced that Andretti would continue in the No. 24 car in the Milwaukee Mile and Texas Motor Speedway races.Andretti also drove in the next two races at the Iowa Speedway and Richmond International Raceway, but <mask> returned to the car for the Watkins Glen International road course race. It would be <mask>'s last race with the team, as it contracted to a single car driven by team owner Marty Roth for the rest of the season. Firestone Indy Lights (2009)

<mask> began the 2009 Indy Lights season – the new name for the Indy Pro Series – for the rookie outfit Team PBIR. He competed in five races, before being replaced by paying drivers Pablo Donoso and Richard Philippe for the remainder of the season. Return to the IndyCar Series (2010–18)

2010 season
While <mask> was announced in late 2009 with SFR for four events – Indianapolis Motor Speedway, Texas Motor Speedway, Chicagoland Speedway, Mid-Ohio Sports Car Course – on 1 March 2010, SFR announced that they would add the Kansas Speedway event to <mask>'s campaign. On 14 April, <mask> joined team owner Fisher when he was the first entrant for the 2010 Indianapolis 500, while celebrating the 100th anniversary of English drivers competing at the legendary Indianapolis Motor Speedway. On 21 April, <mask> unveiled the 2010 paint scheme for his No.66 Service Central entry at Kansas Speedway during a private test. On 23 May, <mask> had qualified for the 94th running of the Indianapolis 500. With just minutes left before the gun would fire to signal the 33-car field, <mask>'s entry was withdrawn due to pressure from next in queue, veteran driver Paul Tracy. <mask> failed to show sufficient speed to qualify and missed the race. On 28 August, <mask> competed in his last race with SFR, fulfilling his contract with the team. On 10 October, <mask> won the RoboPong 200 all-star kart race at the New Castle Motorsports Park along with teammate Bill McLaughlin Jr., beating such notable drivers as Will Power and Graham Rahal, among others. 2011 season
<mask> noted in an interview on 14 October 2010, on Trackside with Curt Cavin and Kevin Lee on 1070 The Fan Indianapolis, that he would in no way return to SFR after the year they had.He also noted that he has his 2011 Indianapolis 500 program solidified and the team would be announced soon. <mask> Letterman Lanigan Racing in association with Sam Schmidt Motorsports to race in the 2011 Indianapolis 500 and the twin races at Texas Motor Speedway. <mask> successfully qualified for the Indy 500 on pole day in the 20th position. He crashed out of the race after completing 60 laps and was credited with 30th place. Two weeks later, he finished 15th and 20th in the twin races at Texas Motor Speedway. 2012 season
<mask> was announced on 23 April 2012 as the driver of a Mike Shank Racing entry, which was filed for the 96th running of the Indianapolis 500. On 2 May 2012, MSR Indy announced they had relieved <mask> of his duties to the team, after an engine deal had not materialised for the team, leaving the Brit open to pursue other options.2017 season
After a four-year absence from the Verizon IndyCar Series, <mask> made his return to the series during the 101st running of the Indy 500 in a car financed by Tony Stewart and Sam Schmidt. 2018 season
<mask> returned to Sam Schmidt Motorsports and competed in the 2018 Indy 500 for the second consecutive time in the race and for the team. Motorsports Driver Development (MDD)
In 2012, <mask> founded <mask>'s Motorsports Driver Development (MDD) in hopes of creating a unique program capable of taking drivers from karts to cars and then up the motorsports ladder. Karts

In the karting field, <mask> has used his experience from the British Karting Championship, Indy Lights, and IndyCar to coach drivers of all ages. Initially, <mask> focused only on drivers that already competing at the national level of karting; more recently, however, he has begun working with drivers at a club level, primarily at NOLA Motorsports Park. In the short time of running MDD, <mask> has already coached drivers to two national championships in 2016, when Braden Eves won the World Karting Championship in Italian American Motor Engineering X-30 Senior and Yamaha Senior. MDD also claims multiple wins in the SuperKarts!USA Pro Tour as well as several wins in the United States Pro Kart Series. In January 2017, <mask> began running the "MDD Sprint Kart Championship" series at NOLA Motorsports park. Formula 4 (U.S.)

In 2017, <mask> entered 4 cars into the second year of the FIA Formula 4 United States Championship under the umbrella of MDD. Since the start of the season, the rookie team has found tremendous success. MDD obtained their highest finish during the second round of the championship, when rookie driver Braden Eves was able to obtain second at Indianapolis Motor Speedway after only one day in the car. Eves is set to race again in the final round of the championship at Circuit of the Americas in October. Since the first round of the F4 United States Championship, <mask> has had a total of 8 drivers compete in the series.Currently, <mask> is working on growing his F4 Program with the hopes of advancing some of his prominent kart racers to the F4 Championship in 2018. Media work
In a national promotion with MTV and American Family Insurance, <mask> served as a driver coach for music-obsessed teen Lauren Goodell during the fall of 2009. Commercials were filmed on 12 and 13 October in Nebraska at Mid-America Motorplex. The commercials were first aired during MTV's Real World/Road Rules Challenge on 28 October 2009, and ran for four weeks during MTV's flagship program. A fifth installment was scheduled for 4 December 2009 during the mtvU Woodie Awards, which were filmed on 18 October in New York City. <mask> is represented by BRANDed Management agency, founded by Klint Briney. Personal life
<mask> married his longtime girlfriend Courtney Nicoson on Saturday, 29 October 2011 in a private ceremony in Indianapolis, Indiana.<mask> & Courtney live in Carmel, Ind., with their only child, a son, Hudson. <mask> was the subject of the cover story for the Carmel Monthly magazazine's May 2021 issue. Motorsports career results

American open-wheel racing results
(key) (Races in bold indicate pole position)

Indy Lights

IndyCar Series

* Season still in progress. 1 Run on same day. 2 Non-points-paying, exhibition race. 3 Race cancelled due to death of Dan Wheldon. Indianapolis 500

References

External links

IndyCar Driver Page

1981 births
English racing drivers
British Formula Renault 2.0 drivers
Indy Lights champions
Indy Lights drivers
IndyCar Series drivers
Living people
Sportspeople from Basildon
Toyota Racing Series drivers
Indianapolis 500 drivers
Indy Pro 2000 Championship drivers
U.S. F2000 National Championship drivers

masks:
Jay Howard
Howard
Career Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howardhal
Howard
Howard
Howard
Howard
Jay
Howard
Jay Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Howard
Jay
Howard


texts:
<mask> (19 February 1853 - 22 December 1913) was an Italian Roman Catholic priest and the founder of the Capuchin Sisters of the Sacred Heart. He formed a close bond with his older brother (canonized in 2004) and the two studied together under a priest uncle. He tried music after experiencing doubts about his vocation but continued his studies leading to his ordination in Messina where he would spend his entire life ministering to people. He aided the ill during a cholera epidemic while in 1908 aiding in rescue and reconstruction efforts following a violent earthquake. <mask> also taught moral theological studies to seminarians for a time before being given a role in archdiocesan curial affairs some months before his death from a heart attack. The beatification process for the late priest opened in the mid-1980s (he became titled as a Servant of God) after his order lobbied for a cause to be opened in the Messina-Lipari-Santa Lucia del Mela archdiocese. The cause culminated on 19 March 2019 after Pope Francis acknowledged his life of heroic virtue and so titled him as Venerable.Life
<mask> <mask> was born on 19 February 1853 in Messina as the last of four children to the nobleman <mask> <mask> (c. 1818-10.10.1852) and Anna Toscano (c. 1829-1888). His father died just four months before his birth. His parents married around 1846. His older brother Annibale was canonized in 2004. He was baptized on 27 February 1853 in the names of "<mask> <mask>" in honor of the saint of that name. His siblings (in order) were his brother Giovanni and his sister <mask> and then his saint brother Annibale. Both he and his older brother Annibale were first entrusted to an old aunt before being sent to the College of the Cistercian Fathers in Messina under the care of their paternal priest uncle Raffaele <mask>.It was he who oversaw his and his older brother Annibale's education due to his mother being unable to provide for all her children on her own. His brother was noted for being more like his father while he was noted for being more like his mother due to his affection and dedication. Their schooling under their uncle both instilled in them a desire to enter the priesthood but their mother opposed her two sons entering the priesthood (despite her own strong religious devotion) though relented at a later point. <mask> loved music since his childhood as well as poems and in 1869 composed a short song in honor of Saint <mask> Paola (his patron saint). <mask> received the clerical garb (in secret from his mother since she was still opposed to his vocation at that stage) in the San Francesco church on 7 December 1869. But he soon experienced doubts about the strength of his vocation and so left his studies to discern his future. His passion for music saw him twice pursue paths down a musical career in Naples but these did not work out in the end.He returned to his studies after determining God's plan for him and on 19 March 1877 received the tonsure in 1877. He received his ordination to the priesthood on 18 December 1880 in the San Paolo church in Messina from the metropolitan archbishop Cardinal Giuseppe Guarino. His pastoral duties extended to all, though his brother's activities as a priest inspired him to focus on the poor in more depth than he had before. In the late summer of 1887 a cholera epidemic hit Messina and Guarino granted <mask>cia permission to tend to the ill sufferers of the disease in the most affected areas despite his mother's concerns that he would contract the disease himself (she died in 1888 after the epidemic ended). He also was motivated to help when he saw few doctors offering their support to the victims. He worked among the ill for the duration of the epidemic and following this in 1888 began tending to ill children in the civic hospital. For a time <mask> taught moral theological studies to seminarians in Messina.In 1896 he first met the Servant of God Natala Briguglio and she inspired him to found an order catering to female religious. In 1897 in Messina he founded a religious congregation called the Poor Sisters of the Sacred Heart which later became titled the Capuchin Sisters of the Sacred Heart; Briguglio became a professed religious as "Veronica di Gesù Bambino" and was the first to join this order. He and his brother helped in the rescue and reconstruction efforts following the violent earthquake that struck Messina on 28 December 1908. On 28 February 1912 the archbishop Letterio D'Arrigo <mask> appointed him as the archdiocesan vicar general in a move that meant he had curial responsibilities to manage and which saw him work closer to the archbishop. But he still managed to go around preaching and hearing confessions despite the increased workload. <mask> came to Messina via train during the morning on 22 December 1913 but felt unwell in the train station in what was a heart attack. He asked to go to Roccalumera despite his deteriorating condition and said: "I prepare for paradise".<mask> died there at 9:00pm from a heart attack with the nuns of his order gathered at his bedside after he blessed them. His brother learnt about his death on 31 December from Florence and wrote a letter to the archbishop to extoll his brother's good works and to express his condolences to the archdiocese. His remains were exhumed and relocated on 24 May 1935 from his grave to the Santuario di Sant'Antonio di Padova in Roccalumera that Briguglio oversaw work on. His order received a decree of praise on 4 March 1943 and then papal approval from Pope Pius XII on 16 February 1957 and exists in countries such as Colombia and Slovakia. The end of 2008 saw the order have 224 religious in 29 houses. Beatification process
The beatification process launched on 8 July 1986 after the Congregation for the Causes of Saints provided the official "nihil obstat" (no objections to the cause) declaration and titled <mask> as a Servant of God. This decree also enabled for the cause's initial investigation to be launched on the archdiocesan level.This diocesan process for the investigation was opened in the Messina-Lipari-Santa Lucia del Mela archdiocese on 12 June 1989 and closed less than a decade later on 3 October 1996. The investigation saw 144 testimonies collected as well as documentation attesting to di Francia's reputation for holiness. Other processes were held in Albano and Turin as well as in Brescia and Trani for supporting evidence. The investigation moved to Rome where the C.C.S. issued a decree on 6 November 1998 validating the process and confirming that it abided to their rules for conducting diocesan investigations. The postulation (the officials coordinating the cause) compiled and submitted the official Positio dossier to the C.C.S. officials for additional evaluation on 22 December 2014.Historians approved the cause on 29 September 2015 as did nine theologians on 19 June 2018 and the C.C.S. cardinal and bishop members later on 5 March 2019. <mask> became titled as Venerable on 19 March 2019 after Pope Francis signed a decree acknowledging the fact that <mask> had practiced heroic virtue throughout his life. The current postulator for the cause is Fra Carlo Calloni O.F.M. Cap. References

External links
 Hagiography Circle
 Saints SQPN

1853 births
1913 deaths
19th-century Italian people
19th-century Roman Catholic priests
19th-century venerated Christians
20th-century Italian Roman Catholic priests
20th-century venerated Christians
Founders of Catholic religious communities
Religious leaders from Messina
Venerated Catholics by Pope Francis

masks:
Francesco Maria di Francia
Di Francia
Francesco Maria
di Francia
Francesco di
Francia
Maria Francesco
di Paola
Maria Caterina
di Francia
Di Francia
Francesco di
Di Francia
di Fran
di Francia
Ramondini
Di Francia
Di Francia
di Francia
Di Francia
Di Francia


texts:
<mask> (26 September 1939 – 1 September 2017) was an English singer-songwriter and guitarist. A figurehead during the British folk scene, <mask> set up his own folk club, released three albums and worked with performers such as Mac MacLeod, Donovan, and Maddy Prior. Donovan covered two of <mask>'s songs ("Goldwatch Blues" and "The War Drags On") in 1965. Dave Berry also covered two of <mask>'s songs ("Walk Walk Talk Talk" and "I Love You Baby") in 1966. Early life
Born at Danbury Palace Emergency Maternity Hospital, South Woodford, <mask> grew up in Essex near Epping Forest. His mother was of Irish origin (from County Cork) and his father had East Anglian tinker roots, going back to a few generations. Softley first took up trombone in school and became interested in traditional jazz.He was later persuaded to become a singer by one of his school teachers, and this led to him listening to Big Bill Broonzy and promptly changed his attitude to music, to the extent of him buying a mail-order guitar and some tutorial books and teaching himself to play. By 1959, <mask> had left his job and home and spent time travelling around Europe on his motorbike, with a friend, <mask>. He ended up in Paris, where he came into the company of musicians such as Clive Palmer, Ramblin' Jack Elliott, and Wizz Jones. Here he improved his guitar skills and spent time busking with friends until his return to England in the early 1960s. He set up a folk club at The Spinning Wheel in Hemel Hempstead. Songs for Swingin' Survivors
<mask> began singing in 'The Cock', a pub in St Albans, which was a hang out for beatniks and hippies and attracted musicians down from London. Informal sessions were common.This was where he met a young Donovan Leitch, to whom he taught cross-picking guitar techniques. (Leitch later cited <mask> as a "major influence"). Donovan was soon snapped up by a record label and shot to stardom, but this enabled him to bring <mask> to the attention of producers and record companies. His first release was the 1965 single "I'm So Confused", released by Immediate Records. He went on to work with Peter Eden and Geoff Stephens, and his debut album Songs For Swinging Survivors, which was a purely folk record. The album featured only <mask> and his acoustic guitar and includes the songs "The War Drags On" (covered by Donovan on his Universal Soldier EP), and <mask>'s own interpretations of Billie Holiday's "Strange Fruit", and Woody Guthrie's "The Plains of the Buffalo". In 1964 he opened a folk club, in the Spinning Wheel restaurant in Hemel Hempstead.It was shut down by the police after only a year, however, for "various reasons", mainly health and safety; a very small basement room, with only one way in (and out). <mask> did not look back on this time favourably claiming during production he had gone "through a lot of hells and no heavens, a terrifying amount of personal pain" to the extent that he quit the music business for over four years. During this time he survived as a market trader in Hemel Hempstead, fathered two children, in 1963 and 1964, and still played gigs frequently in folk clubs around the south east. He returned to life on the road in 1968. Due to contractual issues he never received any royalties in the later years. Sunrise and Street Singer
After his absence, <mask> returned with an electric group, Soft Cloud, Loud Earth. The group was soon trimmed down to a duo consisting of <mask> and Mac MacLeod called Soft Cloud.They only performed a few times before they split up and <mask> went on to pursue a solo career. Meeting Donovan again, he was persuaded to record for a second time. This time  Tony Cox was on board for production and Softley claimed that "everybody all along the line was really good. Totally different to what I'd been through five years before – No-one was trying to make a fast penny out of me, and they were prepared to let me do everything exactly how I wanted to". Softley recorded three albums during this period, which have a different tone from the first album, due to the variety of instruments and styles showcased on these albums, from upbeat rock ("Can You Hear Me Now?") and folk ("Goldwatch Blues") to eastern-inspired sitar pieces ("Love Colours") and skiffle ("Ragtime Mama"). In 1971 he performed on French television programme Grande Affiche.Later years
Avoiding capitalising on the opportunity of stardom, <mask> continued to travel and play for free, preferring to watch people enjoy his music than make money. He moved to County Fermanagh, Northern Ireland, in 1984, eventually settling in Enniskillen. He was a well recognised character in the town and he also performed occasionally at the Belfast Folk Festival. In later years he has concentrated on writing poetry, some of which has been published. In 2011, <mask> suffered a head injury after being knocked off his bicycle, and spent a considerable time in hospital recovering. In an effort to counter the unfounded rumours of his death, a Facebook page was set up and amassed a following of over 1,000 friends. In August 2011, an evening of entertainment featuring Softley's music and poetry was held in Cafe Merlot in Enniskillen, with all proceeds being donated to the brain injury unit at Altnagelvin Hospital.<mask> died on 1 September 2017, aged 77. Albums
Songs For Swingin' Survivors (1965), Columbia – reissued on CD in 2003 by Hux Records and as part of The Folk Eve Recordings CD (2014)
Sunrise (1970), CBS
Street Singer (1971), CBS
C'est la Fête à Malataverne (1971), Expression Spontanée – one track, "Time Machine" record live in French folk festival
Any Mother Doesn't Grumble (1972), CBS
Capital (1976), Doll Records
Mensa (1978), Doll Records
War Memorials (1985), Doll Records

Note: Sunrise and Street Singer were reissued as a two-CD set on BGO Records, 2009

References

External links
 Home.arcor.de
 Myspace site
 Review by Brian R. Banks

1939 births
2017 deaths
English folk guitarists
English male guitarists
English male singer-songwriters
People from Woodford, London

masks:
Michael Softley
Softley
Softley
Softley
Softley
Mick Softley
Mick Rippingale
Softley
Softley
Softley
Softley
Softley
Softley
Softley
Softley
Softley
Softley
Softley
Death Softley


texts:
<mask>re (Tatar: Zinnätulla Ahsän, surname previously Imadutdinoff, March 20, 1886 - November 11, 1945) was a merchant, businessman and imam who was a part of the Tatar community in Finland. He had his own shop, which mainly sold fabrics and furs in Tampere. He is also the publisher of the first Finnish translation of the Quran. <mask> was a tenacious spokesperson of a "Turkish identity" for the Tatars and eventually acquired Turkey's citizenship. Biography
Zinnätulla Imadutdinoff (later <mask>öre) was born on March 20, 1886 in a Mishar Tatar village called Aktuk, which was located in Nizhny Novgorod Governorate, Russian Empire. His parents were father Imadütdin (1849-1906) and mother Merhaba (1855-1941). The father of <mask>re was, according to him, a peasant who was illiterate, but a faithful man who never missed his daily duty of Salah.<mask> Böre learned trading from him and in 1903, went to Saint Petersburg the first time as a merchant himself. While his father did always remind him of the importance of righteousness, <mask> Böre credits the local imam of his village, a man named Abdulvahap for his religious upbringing. In his memoirs, he remembers the imam as someone who could bring great clarity into difficult questions he might have had regarding the subject. In 1906, <mask> Böre moved to Viipuri (Vyborg). In there, he continued his profession as a merchant and also operated as an imam to a small local Muslim community. In 1910 he moved to Terijoki (Zelenogorsk), where he and his younger brothers set up a shop that sold fabrics and furs. In 1916, <mask> Böre graduated as an imam from Ufa.During the Finnish Civil War (1918), <mask> Böre was a prisoner of "the reds" at the Terijoki railway station, and during this time his possessions were stolen. After he was freed, he escaped to Saint Petersburg, but soon had to came back to Terijoki. The closing of the border weakened the business opportunities at Terijoki, and therefore <mask> Böre moved with his family to Helsinki in 1919. During those times, some fellow Tatar activists and for example Finnish professor Yrjö Jahnsson started the pursuits for the independence of the minorities of Russia, but <mask> <mask> thought it was all hopeless and was against it fiercely. Due to the many conflicts that ensued, he eventually was deported from Helsinki. In June 1920 he moved to Tampere with his family. In 1922, <mask> Böre applied for Finnish citizenship but was not able to get one.Eventually, in the late 1920s, he became a citizen of Turkey. In 1922, <mask> <mask> established a shop in Tampere, which once again focused on selling fabrics and furs. Before becoming a Turkish citizen, <mask> <mask> had a Nansen passport, which he used to make business trips for example to London and Leipzig. He acquired products to his shop from foreign producers; such as costume fabrics from England, textiles from France, lace fabric from Belgium, furs and textiles from Germany, carpets from Turkey and textiles from Japan. <mask> <mask> had refused to identify as a Tatar. He rather thought of himself as a "Volga Turk". As a citizen of Turkey, he was inspired by Mustafa Kemal Atatürk's nationalism and in the footsteps of Turkey, he was in favor of replacing the Arabic script with the Latin script in his native language.Not everyone in the Finnish Tatar community was as excited about the idea, but some were, and especially a bit later, the reform spread all throughout the community. From 1928 forwards, <mask> Böre also rallied for the establishing of a school for the Tatars, or as he put it, Turks of Finland. This dream of his materialized only after his death. The school operated in Helsinki for 21 years and though it used the name "Turk" (fin. Turkkilainen kansakoulu), it mostly taught Tatar language, not Turkish. In 1931, <mask> Böre published a Finnish translation of Lord Headley's work which focused on Islam. In 1936, <mask> Böre started the process of translating the Quran to Finnish.The official translator of the text was Russian-born Georg Pimenoff and the proofreading was done by the Finnish school principal Jussi Ahtinen-Karsikko, but <mask> <mask> himself also used a lot of his time for the process, and according to fellow Tatar Hasan Hamidulla, sacrificed his health during it. The Quran was published in 1942. In the preface of the publication, <mask> Böre spoke of the Finns in positive light; "During my time in Finland i have noticed that the Finns are enlightened and want to get the right picture of everything". Mannerheim thanked <mask> Böre for distributing the Quran among the Muslim soldiers. <mask> <mask> died at his home in Tampere on November 11, 1945. He was buried at the Tatar cemetery in Helsinki. Family
Zinnetullah <mask> Böre was married three times.His first wife was Katiye Ziadetdin, second wife was Mürside Bedretdin and the third Safiye Kemaletdin. From his first marriage, he had two daughters, Saadetbanu and Afife, and from second marriage he had one daughter, Gülanber. From the third marriage <mask> Böre had two daughters and four boys. The daughters were Zekiye and Rusane, and the boys were hockey players Feyzi, Murat, Zeyd and Vasif. Feyzi also worked as a bookseller in Istanbul later in his life and in 1972, published the first Turkish-Finnish-dictionary. Murat <mask> Böre operated his fathers shop after his death. <mask> Böre had eight siblings; Fettehutdin, Halime, Zahidullah, Halise, Abdullah, Abdulkayoom, Abdülhak, Katiye.Name
During his lifetime, <mask> Böre went by different names/spellings of his name. They were at least the following;

 Zinnätulla, Zinetullah, <mask>
 Ahsän Böre, <mask> Böre
 Imadütdin, Imadutdinoff, Aimadetdinoff, Imadütdinoglu
He took the name <mask> (Ahsän) from his grandfather, Ahsän Bedüihan. Böre is a nickname that over the years became a familyname. Imadütdin was his father's name and according to the old Tatar tradition, he took his father's name (at first), and therefore was named Zinnätulla Imadutdinoff. The letter ä was often changed into letter e during the 1900s among the Tatar community in Finland, due to the "Turkish mindedness". Russian suffixes (such as -off) were left out usually during the independence of Finland (1917). Oglu (oğlu) on the other hand is a Turkish patronymic.Further reading
 Thesis on Ahsen Böre (includes pictures, written in Finnish)

Sources

 Bedretdin, Kadriye: Tugan Tel: Kirjoituksia Suomen tataareista. Suomen Itämainen Seura, 2011. ISBN 978-951-9380-78-0
 Leitzinger, Antero: Mishäärit - Suomen vanha islamilainen yhteisö. Kirja-Leitzinger, 1996, Helsinki. ISBN 952-9752-08-3

Citations

Mishar Tatars
Finnish Tatars
Finnish publishers (people)
Quran translators
Imams

masks:
Zinnetullah Ahsen Bö
Ahsen Böre
Ahsen B
Ahsen Bö
Ahsen
Ahsen
Ahsen
Ahsen
Ahsen
Ahsen
Ahsen
Böre
Ahsen
Ahsen
Böre
Ahsen
Böre
Ahsen
Böre
Ahsen
Ahsen
Ahsen
Ahsen
Böre
Ahsen
Ahsen
Ahsen
Böre
Ahsen
Ahsen
Ahsen
Ahsen
Ahsen
Zinnetullah
Ahsen
Ahsen


texts:
<mask> or Antony of Padua () or <mask> of Lisbon (; born Fernando Martins de Bulhões; 15 August 1195 – 13 June 1231) was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his powerful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was one of the most quickly canonized saints in church history. He was proclaimed a Doctor of the Church by Pope Pius XII on 16 January 1946. Life

Early years
Fernando Martins de Bulhões was born in Lisbon, Portugal. While 15th-century writers state that his parents were Vicente Martins and Teresa Pais Taveira, and that his father was the brother of Pedro Martins de Bulhões, the ancestor of the Bulhão or Bulhões family, Niccolò Dal-Gal views this as less certain. His wealthy and noble family arranged for him to be instructed at the local cathedral school.At the age of 15, he entered the Augustinian community of Canons Regular of the Order of the Holy Cross at the Abbey of Saint Vincent on the outskirts of Lisbon. In 1212, distracted by frequent visits from family and friends, he asked to be transferred to the motherhouse of the congregation, the Monastery of the Holy Cross in Coimbra, then the capital of Portugal. There, the young Fernando studied theology and Latin. Joining the Franciscans

After his ordination to the priesthood, Fernando was named guestmaster at the age of 19, and placed in charge of hospitality for the abbey. While he was in Coimbra, some Franciscan friars arrived and settled at a small hermitage outside Coimbra dedicated to <mask> of Egypt. Fernando was strongly attracted to the simple, evangelical lifestyle of the friars, whose order had been founded only 11 years prior. News arrived that five Franciscans had been beheaded in Morocco, the first of their order to be killed.King Afonso II ransomed their bodies to be returned and buried as martyrs in the Monastery of Santa Cruz. Inspired by their example, Fernando obtained permission from church authorities to leave the Canons Regular to join the new Franciscan order. Upon his admission to the life of the friars, he joined the small hermitage in Olivais, adopting the name <mask> (from the name of the chapel located there, dedicated to <mask> the Great), by which he was to be known. <mask> then set out for Morocco, in fulfilment of his new vocation. However, he fell seriously ill in Morocco and set sail back for Portugal in hope of regaining his health. On the return voyage, the ship was pushed off course and landed in Sicily. From Sicily, he made his way to Tuscany, where he was assigned to a convent of the order, but he was met with difficulty on account of his sickly appearance.He was finally assigned to the rural hermitage of San Paolo near Forlì, Romagna, a choice made after considering his poor health. There, he had recourse to a cell one of the friars had made in a nearby cave, spending time in private prayer and study. Preaching and teaching

In 1222, in the town of Forlì, a number of visiting Dominican friars were present for the occasion of an ordination, and a misunderstanding arose over who should preach. The Franciscans had expected that one of the Dominicans would occupy the pulpit, being renowned for their preaching. However, the Dominicans had come unprepared, thinking a Franciscan would be the homilist. In this quandary, the head of the hermitage, who did not think any of his own humble friars could give a homily for the occasion, called upon <mask>, whom he suspected was most qualified, and entreated him to speak whatever the Holy Spirit might inspire. <mask> objected, but was overruled, and his impromptu sermon created a deep impression on his audience.His audience was moved by not only by his rich voice and arresting manner, but also the theme and substance of his discourse, his deep knowledge of Scripture, and the eloquence with which he delivered his message. <mask> was then sent by Brother Gratian, the local minister provincial, to the Franciscan province of Romagna, based in Bologna. He soon came to the attention of the founder of the order, Francis of Assisi. Francis had held a strong distrust of the place of theological studies in the life of his brotherhood, fearing it might lead to an abandonment of their commitment to a life of real poverty and service. In <mask>, however, he found a kindred spirit who shared his vision and could also provide the teaching any young members of the order seeking ordination might need. In 1224, he entrusted the pursuit of studies for any of his friars to the care of <mask>. The traditional practice of praying for St. <mask>'s help in finding lost or stolen things is traced to an incident during his lifetime that occurred in Bologna.According to the story, <mask> had a book of psalms that was important to him, as it contained his notes and comments for use in teaching his students. A novice who had chosen to leave had taken the psalter with him. Prior to the invention of the printing press, any book was hand-copied, and thus, an item of high value; a Franciscan friar in particular, given his vow of poverty, would have found such an item difficult to replace. When <mask> realized his psalter was missing, he prayed it would be found or returned, after which the thief was moved to not only return the book to <mask>, but also return to the order. The stolen book is said to be preserved in the Franciscan friary in Bologna. Occasionally, <mask> took another post as a teacher at universities such as University of Montpellier and University of Toulouse in southern France, but his preaching was considered to be his supreme gift. According to historian Sophronius Clasen, <mask> preached "the grandeur of Christianity".His method included allegory and symbolical explanation of Scripture. In 1226, after attending the general chapter of his order held at Arles, France, and preaching in the region of Provence, <mask> returned to Italy and was appointed Provincial superior of northern Italy. He chose the city of Padua as his location. In 1228, he served as envoy from the general chapter to Pope Gregory IX. At the papal court, his preaching was hailed as a "jewel case of the Bible" and he was commissioned to produce his collection of sermons, Sermons for Feast Days (Sermones in Festivitates). Gregory IX described <mask> as the "Ark of the Testament" (Doctor Arca testamenti). Legends

The story of <mask> "preaching to the fish,“ originated in Rimini, where he had gone to preach.When heretics there treated him with contempt, <mask> was said to have gone to the shoreline, where he began to preach at the water's edge until a great crowd of fish was seen gathered before him. The people of the town flocked to see this marvel, after which <mask> charged them with the fact that the fish were more receptive to his message than the heretics of the church, at which point the people were moved to listen to his message. In another often-told story, which took place in Toulouse, <mask> was challenged by a heretic to prove the reality of the presence of Christ in the Eucharist. The man, who sought to mock <mask>, brought out a half-starved mule and showed it fresh fodder on one hand, and the sacramental host on the other. The mule was said to have ignored the fodder and, instead of eating either, bowed before the sacrament. Another account tells of an occasion in Italy when <mask> was dining with heretics. He realized the food they put before him was poisoned, and he confronted them.The men admitted to attempting to kill him, but then challenged him to eat if he truly believed the words spoken in Mark 16:18 about the apostles of Christ: "…and if they drink any deadly thing, it will not harm them." <mask> is said to have blessed the food, eaten it, and suffered no harm, much to the amazement of his hosts. Death

<mask> became sick with ergotism in 1231, and went to the woodland retreat at Camposampiero with two other friars for a respite. There, he lived in a room built for him under the branches of a walnut tree. <mask> died on the way back to Padua on 13 June 1231 at the Poor Clare monastery at Arcella (now part of Padua), at the age of 35. According to his request, <mask> was buried in the small church of Santa Maria Mater Domini (probably dating from the late 12th century) and near a convent which had been founded by him in 1229. Nevertheless, due to his increased notability, construction of a large basilica began around 1232, although it was not completed until 1301.The smaller church was incorporated into the structure as the Cappella della Madonna Mora (Chapel of the Dark Madonna). The basilica is commonly known today as "Il Santo" (The Saint). Various legends also surround the death of <mask>. One holds that when he died, children cried in the streets and all the church bells rang of their own accord. Another legend is in regards to his tongue. He was buried in a chapel that became part of the basilica, where his tongue, jaw, and vocal cords were symbolically chosen as relics for veneration (as was tradition in medieval times) to be displayed in a large reliquary. When his body was exhumed 30 years after his death, it was found turned to dust, but the tongue was claimed to have glistened and looked as if it were still part of a live body; a further claim being made that this was a sign of his gift of preaching.On 1 January 1981, Pope John Paul II authorized a scientific team to study <mask>'s remains and the tomb was opened five days later. Saint and Doctor of the Church

<mask> was canonized by Pope Gregory IX on 30 May 1232, at Spoleto, Italy, less than one year after his death. In the words of Pope Benedict XVI:

Veneration as patron saint
<mask>'s fame spread through Portuguese evangelization, and he has been known as the most celebrated of the followers of Francis of Assisi. He is the patron saint of Lisbon, Padua and many places in Portugal and in the countries of the former Portuguese Empire. He is especially invoked and

masks: Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony Anthony


texts:
 venerated all over the world as the patron saint for the recovery of lost items and is credited with many miracles involving lost people, lost things and even lost spiritual goods. St. <mask>ts help devotees to meditate on the thirteen virtues of the saint. Some of these chaplets were used by members of confraternities which had <mask> as their patron saint.North America

In 1692, Spanish missionaries came across a small Payaya Indian community along what was then known as the Yanaguana River on the feast day of Saint <mask>, 13 June. The Franciscan chaplain, Father Damien Massanet, with agreement from General Domingo de Teran, renamed the rivers in his honor, and eventually built a mission nearby, as well. This mission became the focal point of a small community that eventually grew in size and scope to become the seventh-largest city in the country, the U.S. city of San Antonio, Texas. In New York City, the Shrine Church of St. Anthony in Greenwich Village, Manhattan celebrates his feast day, starting with the traditional novena of prayers asking for his intercession on the 13 Tuesdays preceding his feast. This culminates with a week-long series of services and a street fair. A traditional Italian-style procession is held that day through the streets of its South Village neighborhood, during which a relic of the saint is carried for veneration. Each year on the weekend of the last Sunday in August, Boston's North End holds a feast in honor of Saint <mask>.Referred to as the "Feast of All Feasts", <mask>'s Feast in Boston's North End was begun in 1919 by Italian immigrants from Montefalcione, a small town near Naples, where the tradition of honoring Saint <mask> goes back to 1688. Each year the Sandia Pueblo along with Santa Clara Pueblo celebrates the feast day of <mask> with traditional Native American dances. On 27 January 1907, in Beaumont, Texas, a church was dedicated and named in honor of <mask>. The church was later designated a cathedral in 1966 with the formation of the Roman Catholic Diocese of Beaumont, but was not formally consecrated. On 28 April 1974, St. Anthony Cathedral was dedicated and consecrated by Bishop Warren Boudreaux. In 2006, Pope Benedict XVI granted the cathedral the designation of minor basilica. St. Anthony Cathedral Basilica celebrated its 100th anniversary on 28 January 2007.St<mask> gives his name to Mission San Antonio de Padua, the third Franciscan mission dedicated along El Camino Real in California in 1771. In Ellicott City, Maryland, southwest of Baltimore, the Conventual Franciscans of the St. Anthony Province dedicated their old novitiate house as the Shrine of St. Anthony which since 1 July 2004 serves as the official shrine to <mask> for the Archdiocese of Baltimore. Brazil and Europe

Saint <mask> is known in Portugal, Spain, and Brazil as a marriage saint, because legends exist of him reconciling couples. His feast day, 13 June, is Lisbon's municipal holiday, celebrated with parades and marriages (the previous day, 12 June, is the Dia dos Namorados in Brazil). He is one of the saints celebrated in the Brazilian Festa Junina, along with John the Baptist and Saint Peter. He is venerated in Mogán Village in Gran Canaria, where his feast day is celebrated every year with oversized objects carried through the streets for the fiesta. In the town of Brusciano, Italy, located near Naples, an annual feast in honor of Saint <mask> is held in late August.This tradition dates back to 1875. The tradition started when a man prayed to Saint <mask> for his sick son to get better. He vowed that if his son would become healthy he would build and dance a giglio like the people of Nola do for their patron San Paolino during the annual Fest Dei Gigli. (A giglio is a tall tower topped with a statue of the saint that is carried through the streets in carefully choreographed maneuvers that resemble a dance.) The celebration has grown over the years to include six giglio towers built in honor of the saint. This tradition has also carried over to America, specifically the East Harlem area of New York, where the immigrants from the town of Brusciano formed the Giglio Society of East Harlem and have been holding their annual feast since the early 1900s. In Albania, the Franciscans arrived in 1240 spreading the word of <mask>.The St. Anthony Church, Laç () in Laç was built in his honor. In Poland, he is the patron saint of Przeworsk. The icon of Saint <mask>, dating from 1649, is housed in a local Franciscan church, . Asia

Saint <mask> is honored in Uvari, in Tamil Nadu, India, where legend holds that the crew of a Portuguese ship was cured of cholera through the intercession of St. <mask>. The local church is dedicated to St. <mask> and houses an ancient wooden statue believed to have been carved by one of the crew. Also in India, a small crusady known with the name of <mask> is located in the village called Pothiyanvilai, state of Tamil Nadu Kanyakumari district near Thengapattinam. The southern Indian state of Karnataka is also a holy pilgrimage center in honor of <mask> (specifically located in the small village of Dornahalli, near Mysore).Local lore holds that a farmer there unearthed a statue that was later identified as being that of Saint <mask>. The statue was deemed miraculous and an incident of divine intervention. A church was then erected to honor the saint. Additionally, <mask> is highly venerated in Sri Lanka, and the nation's Saint Anthony National Shrine in Kochikade, Colombo, receives many devotees of <mask>, both Catholic and non-Catholic. There is also a church in Pakistan of Saint Anthony of Padua in the city of Sargodha under the Diocese of Rawalpindi. In the Philippines, the devotion to St. <mask> of Padua began in 1581, in the town of Pila, Laguna, where Franciscans established the first church in the country dedicated to St. <mask> of Padua, now elevated as the National Shrine of St. Anthony of Padua under the Diocese of San Pablo. In Siolim, a village in the Indian state of Goa, St. <mask> is always shown holding a serpent on a stick.This is a depiction of the incident which occurred during the construction of the church wherein a snake was disrupting construction work. The people turned to St. <mask> for help and placed his statue at the construction site. The next morning, the snake was found caught in the cord placed in the statue's hand. Africa
Antonianism () was a syncretic Bakongo Catholic movement formed in the Kingdom of Kongo between 1704 and 1708 as a development out of the Roman Catholic Church in Kongo, yet without denying the authority of the Pope. Its founder was a young charismatic woman named Beatriz Kimpa Vita who said she was possessed by Saint <mask> of Padua. Beatriz became known for healing and other miracles. It was eventually suppressed by King Pedro IV of Kongo, and Dona Beatriz was burned at the stake as a heretic.In art

As the number of Franciscan saints increased, iconography struggled to distinguish <mask> from the others. Because of a legend that he had once preached to the fish by the mouth of the river Marecchia in Rimini, this was sometimes used as his attribute. He is also often seen with a white lily stalk, representing his purity. Other conventions referred to St. <mask>'s visionary fervor. Thus, one attribute in use for some time was a flaming heart. He is also sometimes depicted along with the mule in Rimini that allegedly bowed down to him holding the Eucharist. In 1511, Titian painted three large frescoes in the Scuola del Santo in Padua, depicting scenes of the miracles from the life of Saint <mask>: The Miracle of the Jealous Husband, which depicts the murder of a young woman by her husband; A Child Testifying to Its Mother's Innocence; and The Saint Healing the Young Man with a Broken Limb.Another key pattern has him meditating on an open book in which the Christ Child himself appears, as in the El Greco above. Over time the child came to be shown considerably larger than the book and some images even do without the book entirely. He typically appears carrying the infant Jesus and holding a cross. In popular votive offerings, <mask> is often depicted as miraculously saving individuals in various accidents. In films
 The 1931 silent film <mask> of Padua (Antonio di Padova, il santo dei miracoli) was directed by Giulio Antamoro. He was played in the 1949 Italian film Anthony of Padua by Aldo Fiorelli. Punitha Anthoniyar (<mask>), a 1977 Indian Tamil-language film directed by Nanjil Durai, starring R. Muthuraman and Lakshmi in the lead roles.Umberto Marino's 2002 Sant'Antonio di Padova or <mask>: The Miracle Worker of Padua is an Italian TV movie about the saint. While the VHS format is without English subtitles, the DVD version released in 2005 is simply called <mask> and is subtitled. * Antonello Belluco's 2006 Antonio guerriero di Dio or <mask>, Warrior of God is a biopic about the saint. João Pedro Rodrigues directed the 2016 film The Ornithologist, a sort of modern-day fantastic allegory of the life of St. <mask>. See also

Basilica of Saint Anthony of Padua
Catholic Church in Italy
List of Catholic saints
List of Latin nicknames of the Middle Ages: Doctors in theology
Marian doctrines of St. <mask>

References

Further reading

The Moral Concordances of Saint Anthony of Padua, London, 1856

External links

 Basilica of Saint Anthony of Padua – Official website
 Church of Saint Anthony of Lisbon – Official website
 "Saint Anthony of Padua" at the Christian Iconography website
 "St Anthony of Padua – St Peter's Square Colonnade Saints"

1195 births
1231 deaths
13th-century Christian saints
13th-century Portuguese people
13th-century Roman Catholic theologians
13th-century Christian mystics
Augustinian canons
Burials at the Basilica of Saint Anthony of Padua
Deaths from edema
Disease-related deaths in Veneto
Franciscan Doctors of the Church
Franciscan mystics
Franciscan saints
Franciscan spirituality
Franciscan theologians
June observances
People from Lisbon
Portuguese Friars Minor
Portuguese Roman Catholic saints
Wonderworkers
Fish in religion
Animals in

masks:
Anthony Chaple
Anthony
Anthony
Anthony
Saint Anthony
Anthony
Saint Anthony
Saint Anthony
. Anthony
Saint Anthony
Anthony
Anthony
Anthony
Saint Anthony
Anthony
Anthony
Anthony
Anthony
Saint Anthony
Saint Anthony
Anthony
Saint Anthony
Saint Anthony
Anthony
Anthony
Anthony
Anthony
Anthony
Anthony
Anthony
Anthony
Anthony
Saint Anthony
Saint Anthony
Saint Anthony
Saint Anthony
Anthony
Anthony
Anthony