texts:
Sir <mask> (also spelled <mask>) (died 1711), Sheriff, Alderman and Lord Mayor of London, was one of the first directors of the Bank of England, an adventurer with the London East India Company and the proprietor of the trading firm Sir Richard Levett & Company. He had homes at Kew and in London's Cripplegate, close by the Haberdashers Hall. A pioneering British merchant and politician, he counted among his friends and acquaintances Samuel Pepys, Robert Blackborne, John Houblon, physician to the Royal Family and son-in-law Sir Edward Hulse, Lord Mayor Sir William Gore, his brother-in-law Chief Justice Sir John Holt, Robert Hooke, Sir Owen Buckingham, Sir Charles Eyre and others. Early life and career beginnings

Although born into a once-powerful Sussex Anglo-Norman family (its surname derives from the village of Livet in Normandy),  the future Lord Mayor grew up in straitened circumstances after the family lost much of its medieval wealth. <mask>'s father was an intruding minister and he was ejected in 1660 after the Restoration when the legitimate incumbent returned to the living. Although born with connections, <mask> and his brother Francis were thrown onto their own resources, and were as much pioneers in business as they were in society. Despite their impressive Norman lineage, the <mask> brothers were strictly middle-class.They represented an emerging England, an England of meritocracy and hard work that trumped the old aristocratic England. (Perhaps it was not an accident that their father, Rev. <mask>, had Puritan sympathies.) The enterprising brothers demonstrated that

masks:
Richard Levett
Richard Levet
Levett
Richard Levett
Levett
Richard Levett


type: original

texts: through hard work and pluck, ordinary Englishmen could move into the upper-middle classes. The <mask> brothers were abetted in their rise by profound changes in the evolving English economy, with trade opening and feudal privileges diminishing in favour of a growing mercantile middle class. Although <mask> was a nominal Tory, he was a free market capitalist by practice. <mask> and his brother Francis began as small haberdashers, trading everything from tobacco to textiles.The sons of a country parson in Rutland, the two <mask> brothers imported goods into England, which they then sold to chapmen at fairs across the country, including those at Lenton, Gainsborough, Boston, Beverley and elsewhere. As the British Empire began to expand, bolstered by increasing military might, aggressive merchants like the <mask>s leapfrogged other foreign and domestic competitors. From their small operation grew a behemoth, with the <mask> brothers using their own ships to import everything from tobacco to linens. Eventually, their empire became among the largest factors of its day in England, with an immense working capital estimated between £30,000 and £40,000 in 1705, buying tobacco and other goods around the world for import into the English market. The firm they set up came to embrace trade with the Levant (principally Turkey and Syria), India, Africa, the West Indies, North America, Ireland and even Russia. Contemporaneous records show <mask> often immersed in the details of arranging shipping terms and trading voyages to places as disparate as French Guinea, Virginia, Maryland and elsewhere.

masks: Levett Levett Levett Levett Levett Levett Levett


texts:
 In 1705, for instance, <mask> sent a letter to the Board of Trade and Plantations to complain about interference with his ships."The Governors of Virginia and Maryland", <mask> complained to the Board, "had refused to permit two ships of theirs to saile from those colonies with their ladings.... And it being alleged in the petition that the masters of those two ships (who came away in ballast) were obliged to give security to touch at the Maderas in their way home." The Board directed its agent to "write to the said masters at Bristol for further information in that matter." The building of a business empire

By the early eighteenth century, the firm of Sir Richard Levett and Company had become one of England's largest, dominating especially the enormous tobacco trade with the Virginia Colony, as well as the tobacco coming from Turkey. Detailed records of tobacco transactions at the time between Levett and Virginia planters reveal that the London merchant drove a hard bargain. <mask> eventually was named a merchant adventurer of the London East India Company, one of the first directors of the new Bank of England, and even, on 17 February 1698, a member of the New England Company. With his deep interests in shipping, <mask> was also one of the earliest investors in what became Lloyd's of London, the insurance firm. He was knighted at Kensington in 1691.In the close-knit world of London traders at the dawn of the eighteenth century, <mask> often found himself acting in conjunction with, or competing against, most of the other large traders known to him. At a meeting of the

masks: Levett Levett Levett Levett Levett


texts: Governors and adventurers of the London East India Company held on 30 April 1701, for instance, <mask> found himself in the company of his fellow London traders and ranking India servants "Gov. T. Cooke, Deputy Sir Samuel Dashwood, Sir Thomas Rawlinson, Sir Jonathan Andrews, Sir John Fleet, Sir William Gore, Sir Henry Johnson, Sir William Langhorne, Sir William Prichard and Mr. Vansittart." In the year of 1695, <mask>'s increasingly powerful firm accounted for 3,894,864 pounds of tobacco imported into England. Of that, the firm subsequently re-exported some 1.3 million pounds to Holland, Germany and the Baltic. Acting as middlemen in an increasingly vertically integrated corporation, which was coming to resemble a modern trading company, <mask> and his partners began raking in enormous profits, partly due to their access to large amounts of capital, as well as their access to a proprietary shipping fleet.As their trading grew, <mask> became a prominent fixture on the London scene. He was elected Master of the Haberdashers' Company (1690 and 1691), Sheriff of the City of London for 1691, an Alderman, and eventually, in 1699, Lord Mayor of London. As Master of the Haberdashers' Company, <mask> played a key role in building fellow Master of the Haberdashers' Company Sir Robert Aske's Hospital, with <mask>'s friend Robert Hooke serving as architect. From his home in Cripplegate, formerly the home of Sir Thomas Bloodworth, a previous Lord Mayor, <mask> conducted his trading empire and the mayoral business. <mask>'s home, formerly that of the controversial Bloodworth, who served as

masks:
Levett
Levett
Levett
Richard Levett
Levett
Levett
Levett
Levett


texts:
 Lord Mayor at the time of the Great Fire of London, was a large mansion on the old Noble Street near Lily Pot Lane. (The home was later occupied by printer Charles Rivington.) Home and family life

Also available for <mask>'s use were two country homes at Kew, including the Dutch House (now Kew Palace), as well as the large estate surrounding them.(After <mask>'s death, his daughter Mary Thoroton leased the Dutch House to Queen Caroline, wife of King George II, for use as a children's nursery, likely accounting for the decision of Frederick, Prince of Wales, to settle at Kew with his wife, Augusta, Princess of Wales. Both Levett homes as well as the estates surrounding them were sold to the Royal family in 1781 by Sir <mask>'s grandson <mask> Blackborne, Esq., a prominent Lincoln's Inn barrister). Sir <mask> was married to Mary Crispe, likely the daughter of merchant adventurer Sir Nicholas Crispe of Fulham, London. The couple were prominent in London during the years following the Restoration. <mask> was mentioned by Samuel Pepys in his diaries; he was frequently mentioned in contemporary accounts of weddings and soirées of the age, and became a philanthropist, donating to charities like St. Thomas' Hospital in Southwark, and church charities in the West Country and Ireland. Sir <mask>'s wife, in particular, was a generous donor to religious causes. Edmund Calamy, the English Nonconformist churchman, refers to "Lady Levett" in his memoirs as his great "friend", and Mrs. <mask> was noted in other accounts as a generous donor to religious and educational causes.Minister Calamy

masks:
Levett
Levett
Richard
Levett
Richard Levett
Levett
Richard Levett
Levett


texts:
 even dedicated a sermon to Lady <mask>. Samuel Pepys, the diarist and Secretary of the Admiralty (and friend of Robert Blackborne, who held the same job), apparently socialised with <mask>. "After staying here a great while at Westminster", Pepys noted in his diary of 14 March 1668,  "we (went) back to London, and there to Philips's, and his man directed us to Mr. <mask>'s, who could not come, and he sent us to two more, and they could not; so that, at last, <mask> as a great kindness did resolve he would leave his business and come himself, which set me in great ease in my mind." <mask> also figures prominently in the recently published diaries of politician Roger Whitley, Member of Parliament from Wales and then from Chester. Whitley was a prominent figure in Chester and a major Whig politician. Whitley's massive diaries reveal frequent meetings between the two men. Death and legacy

Sir <mask> died in 1711.He and his wife and several of their daughters are buried in the churchyard at Kew, where there are memorials to them in the church as well as to the Blackborne family with whom they intermarried. The inscription carved into a mural slab set in the tower of Saint Anne's Church, Kew, reads: "Within this vault lie the remains of Sir <mask>, Knight, of Kew. Also of Lady <mask>, his wife, who died October 15th, 1722." Sir <mask>'s son <mask>, also an Alderman (1722) and Sheriff of London, inherited his father's interests, but apparently mismanaged them, filing for bankruptcy in 1730. Consequently, many heirlooms of the <mask> family of Sussex passed to the family of the Lord

masks:
Levett
Richard Levett
Levett
Levett
Levett
Richard Levett
Richard Levett
Mary Levett
Richard Levett
Richard
Levett


texts:
 Mayor's daughter and her husband, the Hulse family of Hampshire, and are today at Breamore House, the Hulse family seat. (Alderman <mask>, son of the Lord Mayor, died and was buried in Temple Church in 1740). The third brother of <mask> and <mask> was Rev.Dr. <mask>, principal of Magdalen Hall, Oxford, and Dean of Bristol. The brothers' uncle, brother of their father Rev. <mask> of Rutland, was courtier <mask> Esq., who accompanied King Charles I during his flight from Cromwellian forces, and thence to his imprisonment at Carisbrooke Castle and to his eventual execution. Some twelve years following Sir <mask>'s death, his wife Mary, by then living at Bath, changed her will to exclude two paintings she had previously bequeathed to a friend at Bath upon discovering that the portraits of King Charles I and his Queen were painted by the artist Anthony van Dyck. Given the discovery, Dame <mask> made a codicil to her will directing that the valuable paintings be sold with the proceeds going to her granddaughters. Presumably the <mask> family had inherited the paintings from the Lord Mayor's uncle, groom of the bedchamber to the late King. References

Sources
 The Levetts of Staffordshire, Dyonese <mask> Haszard, Milford, Staffordshire, privately printed
 The Making of the English Middle Class: Business, Society and Family Life in London, 1660–1730, Peter Earle, University of California Press, Berkeley, 1989
  The Thorotons, Myles Thoroton Hildyard, privately printed, 1991

External links
 "Biography of Sir <mask> ( -1711), and his family" The University of Nottingham
  Seal (Coat of

masks:
Levett
Richard
Francis Levett
William Levett
Richard Levett
William Levett
Richard
Mary Levett
Levett
Levett
Richard Levett


texts:
 arms) of Mayor Sir <mask>, Haberdasher, Son of the Reverend <mask> of Ashwell in the County of Rutland, A Survey of the Cities of London and Westminster, John Strype, hrionline.ac.uk
 Portrait of Sir <mask>, The Home Counties Magazine: Devoted to the Topography of London, Vol.X, W. Paley Baildon, Reynell & Son, London, 1908

  |

1711 deaths
People from Ashwell, Rutland
Richard
People from Kew, London
History of the London Borough of Richmond upon Thames
British East India Company people
People associated with the Bank of England
17th-century lord mayors of London
17th-century English businesspeople
18th-century English people
Sheriffs of the City of London
English knights
English merchants
History of the City of London
Year of birth unknown
Burials at St. Anne's Church, Kew
English people of Norman

masks:
Richard Levet
Richard Levet
Richard Levett


texts:
<mask> (November 2, 1799 – March 13, 1885) was an American ornithologist, entomologist, photographer, and explorer from Philadelphia, Pennsylvania. He was a scientific illustrator whose paintings and drawings of wildlife known for their beauty and accuracy. Peale was a member of several high-profile scientific expeditions. In 1819–1820, he and Thomas Say accompanied Stephen Harriman Long on an expedition to the Rocky Mountains. He was also a member of the United States Exploring Expedition (1838–1842). Peale is also known for his contributions to photography during his last decades. Peale was one of the first naturalists to expose the scientific fraud of John James Audubon.Biography

Family and early life
Peale was born in Philosophical Hall, Philadelphia, on November 17, 1799. The youngest son of the polymath Charles Willson <mask> and his wife Elizabeth de Peyster, Peale was named after his dead half-brother, also named <mask> <mask> (1780–1798). The family moved to Germantown, Pennsylvania, outside of Philadelphia, where Peale began collecting and drawing butterflies and other insects. Some of his drawings were published in Thomas Say's American Entomology as early as 1816, but most remained unpublished until recently. Like his older brothers Raphaelle, Rembrandt, and Rubens Peale, Titian helped his father in the preservation of the museum's specimens for display. Scientific career and expeditions

Peale was a member of the "first private, museum sponsored exploration in the United States", when he joined William Maclure, Thomas Say, and George Ord on an expedition to Florida and Georgia in 1817, sponsored by the Academy of Natural Sciences of Philadelphia (ANSP). In 1819–20, he and Say joined a government-led expedition to the Rocky Mountains led by Stephen Harriman Long, during which Peale made a large collection

masks:
Titian Ramsay Peale
Peale
Titian
Ramsay Peale


texts: of drawings of natural objects and scenery.In the winter of 1824–25, Peale traveled to South Carolina and Florida to collect bird specimens for Charles Lucien Bonaparte's forthcoming quasi-continuation of Alexander Wilson's American Ornithology (1825–1833). In Florida, he boarded for a short time at the farm of Bonaparte's cousin, Achille Murat, and returned to Philadelphia in April 1825. In 1831–32, Peale explored the Magdalena River valley in northern Colombia. According to a notice published by Constantine S. Rafinesque in 1832: "Mr. Peale is just returned from his voyage to South America, and travels in 1831 up the R. Magdalena to Bogota. He has brought a fine zoological collection for the Philadelphia Museum, among which are 500 birds and 50 quadrupeds, which were not there. It is expected that he will publish an account of his zoological travels and discoveries. He asserts the very singular fact that the R. Magdalena has no shells and but few fishes."In 1833, he was elected as a member of the American Philosophical Society. From 1833–1836, Peale managed the Philadelphia Museum which had been founded by his father Charles Willson <mask>. In 1838, Peale boarded the Peacock and served as chief naturalist for the United States Exploring Expedition (1838–1842) led by Lt. Charles Wilkes. The other naturalists on the expedition were James Dwight Dana and Charles Pickering. As chief naturalist, he collected and preserved various specimens of natural history, many of which he packed and shipped back to Philadelphia. During the expedition, Wilkes named Peale Passage after <mask> <mask>. In 1848, he was removed from the payroll of the scientific corps.In 1851, a fire at the Library of Congress destroyed nearly all of the 100 copies of Peale's expedition report, Mammalia and Ornithology (1848), and its publication was delayed.

masks: Peale Titian Peale


texts:
 John Cassin was hired to produce a corrected volume, which was published in 1858. Scientific collections
Peale was the second ornithologist known to collect a female Golden-winged Warbler (Vermivora chrysoptera), and the first to illustrate it. Thomas Jefferson collected one in 1782. Peale shot his specimen in 1824 near Camden, New Jersey, and his drawing was engraved by Alexander Lawson and published in Plate 1 of Bonaparte’s American Ornithology; or, the Natural History of Birds Inhabiting the United States, Not Given by Wilson, vol. 1 (Philadelphia: Carey, Lea & Carey, 1825). Peale developed an effective method for storing butterflies in sealed cases with glass fronts and backs, and parts of his collection of over 100 species still survive.He was the curator for the Peale's Museum and was a notable scientific illustrators of Central Plains flora and fauna for several decades. He also designed coins for the United States Mint. Later years and death
Peale was employed at the United States Patent Office until 1873. He died on March 13, 1885 in Philadelphia and was interred at Laurel Hill Cemetery, Section 8, Lot 74, in an unmarked grave. Public collections

Academy of Natural Sciences, Philadelphia, holds Peale's butterfly and moth collections
American Museum of Natural History, New York City, holds <mask> <mask>'s unpublished manuscript of The Butterflies of North America
American Philosophical Society, Philadelphia
Amon Carter Museum, Fort Worth, Texas
Carnegie Museum of Natural History, Pittsburgh, holds additional specimens collected by Peale
Detroit Institute of Arts, Michigan
Honolulu Museum of Art, Hawaii
Joslyn Art Museum, Omaha, Nebraska
Museum of Nebraska Art, University of Nebraska
National Museum of American History, Photographic History Collection
National Portrait Gallery, Washington, D.C.
National

masks:
Titian
Ramsey Peale


texts:
 Agricultural Library, Beltsville, MD, holds Peale's original manuscript, Drawings of American Insects; Showing Them in Their Several States, Together With Such Minute Insects as Require Investigation by Microscope. Pennsylvania Academy of the Fine Arts, Philadelphia
Reading Public Museum, Reading, Pennsylvania
Westmoreland Museum of American Art, Greensburg, Pennsylvania
Yale University Art Gallery, New Haven, Connecticut, holds five of Peale's sketchbooks from the Stephen H. Long Expedition

Published Works
Peale, T. R. 1831. Circular of the Philadelphia Museum: Containing Direction for the Preservation and Preparation of Objects of Natural History.Legacy
Peale designed the reverse of the Gobrecht dollar minted from 1836 to 1839 and recycled for obverse of the Flying Eagle cent of 1856–1858. In 1923, Peale Island, one of the three islands surrounding the lagoon at Wake Atoll was named for Peale by Alexander Wetmore, lead scientist of the Tanager Expedition. In 1873 Robert Ridgway named the biggest subspecies of the peregrine falcons, the Peale's falcon, after him. See also
European and American voyages of scientific exploration
Samuel Seymour (artist) who was the landscape artist of Long's Expedition of 1820

Notes

Further reading

External links

The Historic Titian Peale Butterfly and Moth Collection at the Academy of Natural Sciences
Scientist of the Day-Titian Ramsay Peale at Linda Hall Library

1799 births
1885 deaths
19th-century American painters
19th-century male artists
American male painters
American entomologists
American naturalists
American ornithologists
American photographers
Scientific illustrators
Volcano School painters
Titian
Sibling artists
De Peyster family
American bird artists
Hawaii artists
People of the United States Exploring Expedition
Burials at Laurel Hill Cemetery (Philadelphia)
Coin


texts:
<mask> (, born January 16, 1952) is the Sephardi Chief Rabbi of Israel (known as the Rishon LeZion), the rosh yeshiva of Yeshivat Hazon Ovadia, and the author of a set of books on halakha (Jewish law) called Yalkut Yosef. <mask> is the son of <mask>, former Chief Rabbi of Israel, and bases his halakhic rulings on his father's methodology. His books are considered foundational among large sectors of Sephardic Jews in Israel and the world. For these books, he has won the Rabbi Toledano Prize from the Tel Aviv Religious Council, as well as the Rav Kook Prize. Biography
<mask> was born in Jerusalem in 1952, the sixth son of the former Shas spiritual leader and Israeli Chief Rabbi, <mask>. He attended school at Talmud Torah Yavneh in the Independent Education System. At age 12, he began his studies at the junior yeshiva of Porat Yosef in Katamon, Jerusalem.After that, he studied at Yeshivat HaNegev in Netivot, and from there, at Hebron Yeshiva in Jerusalem. <mask> did not finish high school, and called secular studies "nonsense". In 1971, when he was 18 and studying at Yeshivat HaNegev, <mask> collected halakhic rulings from the five volumes of Yavia Omer, the book of his father's responsa, that had been published by then, and published them in the book Yalkut Yosef. The book was published with his father's support and supervision. It is often considered one of his father's books, since not only is it a summary of his father's rulings, but the latter also went over it section by section and added his own comments. <mask> is married to Ruth, daughter of the kabbalist Rachamim Attia. They

masks:
Yitzhak Yosef
Yosef
Ovadia Yosef
Yitzhak Yosef
Ovadia Yosef
Yosef
Yosef
Yosef


texts:
 have five children.His eldest son, named after his father Ovadia, is married to the daughter of Shlomo Amar. His daughter Margalit is married to the son of Yehuda Deri. His youngest daughter is married to the son of Meir Sage. <mask> lives in the Sanhedria Murhevet neighborhood of Jerusalem. Rabbinic career

In 1973, with his father's election as Chief Rabbi of Israel, together they established the Kollel Hazon Ovadia. In 1980, <mask> was ordained as a rabbi and judge, along with the rest of the first class of the graduates, by the chief rabbis of Israel and by the chief rabbi of Jerusalem Shalom Messas. With the beginning of the second class, he was appointed head of the school.In 1975 <mask> was appointed rabbi of the moshavim Nes Harim and Mata, both near Jerusalem, and began to deliver classes on halakha several times a week and care for other Jewish matters in the villages. As part of his responsibilities, he gave lectures and classes in the secular public schools and strengthened religious education there. In 1992 <mask> expanded Hazon Ovadia to a yeshiva for boys high school age and older. This was necessary because of unrest among the Sephardi Haredi community stemming from disagreements with the Ashkenazi Litvak yeshiva. On 24 July 2013 <mask> was elected to serve as Sephardi Chief Rabbi of Israel and Rishon Lezion, a position he will hold for a decade. The inauguration took place on 14 August 2013 at the official residence of the President of Israel. With the death of <mask>'s father, the Shas political party lost its spiritual leader.Having been elected Sephardi Chief

masks: Yosef Yosef Yosef Yosef Yosef Yosef


texts:
 Rabbi, <mask> appeared to be in a healthy position to inherit the authority of his father as the spiritual leader of Shas. But since he holds a position of public office, <mask> is prohibited by law from being politically active. Until the election, he never held any formal public office. On 21 August 2013 <mask> released a psak halakha stating it is an obligation and mitzvah for parents to have their children vaccinated for polio virus. In 2021 he endorsed the Alliance of Rabbis in Islamic States and serves as its Halachic guide. Controversy

In March 2016, <mask> called for religious Jews to keep their children away from secular or traditional members of their family because they could be a negative influence. Later that month, when Israel Defense Forces (IDF) Chief of Staff Gadi Eisenkot told military staff that rules of engagement must respect the law, and soldiers should not kill an attacker who has already been subdued, <mask> said soldiers must kill anyone who comes to attack them regardless of legal or military repercussions.Later he said: "If they no longer have a knife, they must be put in prison for life until the Messiah comes and says who are Amalekites, and then we can kill them." He also said that according to Jewish law, gentiles "should not live in the Land of Israel" unless they practice the seven Noahide Laws. Should they refuse to do so, they should be sent to Saudi Arabia. He added that non-Jews are allowed in Israel to serve the Jewish population. Leaders of the Anti-Defamation League (ADL) condemned <mask>'s statements and called for their retraction. Jonathan


texts: Greenblatt and Carole Nuriel of ADL Israel called the remarks ignorant and intolerant. He was eventually pressured into retracting his comments.There is constant controversy surrounding the authority of the Chief Rabbis over things like the conversion process, marriages, and semikhah (rabbinic ordination); due to the majority of Israel being secular or far less religious than the standards imposed by the Chief Rabbis. In 2016, it was revealed that they held a list of beth dins whose conversions it will recognize, and maintained a secret blacklist of rabbis whose conversions they would not recognise. This list caused controversy, since there were a number of well-regarded Orthodox rabbis on the list, including Avi Weiss and Yehoshua Fass. These lists were kept secret, offering no opportunity for outside review or appeal, and led to some confusion. The situation became even more difficult when it was revealed that Haskel Lookstein, an Orthodox rabbi in the USA, was included on the blacklist, and some of his students were not permitted to marry in Israel. Lookstein was the officiating rabbi at Ivanka Trump's conversion and created some difficulties between Israel and the United States, since this was revealed shortly after the election of her father to the presidency. It was reported that even David Lau was opposed to <mask>'s policy in regards to recognition of US converts.Soon after that, the rules were amended so that Trump's conversion was accepted, although there were some questions about whether that was done merely to curry favor with the new US president. In December, he said


texts: that it was "not the way of the Torah" for women to join the IDF or even sign up for civilian national service: "All the great sages through the generations, including all Israel's chief rabbis, believe that it is forbidden for girls to go into the army... not just to the army – but to national service too." In May 2017, <mask> compared secular women to animals because they dressed immodestly. On 18 March 2018, <mask> allegedly likened people of black African descent to monkeys. He was speaking on the topic of the Meshaneh HaBriyot blessing in the Talmud concerning the sight of an unusual creature, either person or animal ("Blessed are you, Lord our God...who makes creatures different."). Examples of people given include "an (unusually) black, red, or white person, a giant, a dwarf, or one with spots", and of animals, examples include "an elephant, monkey, or vulture". In referring to black people, <mask> used the ancient term kushi, the term present in the Talmud.The term is considered derogatory in modern Hebrew, but in the Talmud it is equivalent to saying "African" (see Kingdom of Kush). He said: "Seeing a black person, you say the blessing. What black person? One who had a white mother and father, and came out black. Not on every black person do you make a blessing. When you walk in the streets of America, every five minutes, you see a black person. Will you say on him the blessing?Rather, it only needs to be on a black person whose mother and father are white. If, you know, two people birth a monkey or something like that, then you say the Different Creatures blessing." The

masks: Yosef Yosef Yosef


texts:
 Anti-Defamation League (ADL) tweeted that his comments were "utterly unacceptable". In January 2020, he was criticized for calling immigrants from the former Soviet Union "Communist, religion-hating" gentiles. Prime Minister Benjamin Netanyahu called <mask>’s remarks "outrageous" and said the immigrants from the former Soviet Union are a "huge blessing to the State of Israel and the Jewish people." <mask>'s remarks also were slammed by others in the Knesset, including Knesset speaker Yuli Edelstein, who immigrated from Ukraine in 1987, and by Yisrael Beiteinu party leader Avigdor Liberman, who immigrated from Moldova. <mask> stood by his comments, saying they were distorted by politicians who had been inciting against Jews and Judaism and that he was only referring to a minority of immigrants.In January 2021, <mask> was criticized for flouting the coronavirus health restrictions;

In June 2021, he said science and math are "nonsense", and students should only study Torah instead, adding proudly that he himself never finished school or received a diploma. Critics accused <mask> of promoting dependence on government handouts and charitable donations instead of advancing self-reliance. The large majority of ultra-Orthodox boys do not study the core curriculum of math, English, science and computer studies at elementary school level, and the overwhelming majority do not study this curriculum at high school level. Socioeconomic experts have warned that this failure to provide a basic education to boys in the Haredi sector combined with its high rate of population growth means the economy

masks: Yosef Yosef Yosef Yosef Yosef


texts:
 will be imperiled with an inadequate workforce for the 21st century. In July 2021, the rabbi stated that it's "better to live abroad than among secular Israelis". References

20th-century rabbis
21st-century rabbis
Authors of books on Jewish law
Iraqi Jews
Israeli Sephardi Jews
1952 births
Living people
Israeli Mizrahi Jews
Ovadia <mask>
Rishon LeZion (rabbi)
Sephardic Haredi rabbis in Israel
Exponents of Jewish


texts:
<mask>, 6th Baron Baltimore (6 February 1731 – 4 September 1771), styled The Hon. <mask> until 1751, was an English nobleman and last in line of the Barons Baltimore. Although he exercised almost feudal power in the Province of Maryland, he never once set foot in the colony, and unlike his father, he took little interest in politics, treating his estates, including Maryland, largely as sources of revenue to support his extravagant, often scandalous lifestyle. In 1768 he was accused of abduction and rape by Sarah Woodcock, a noted beauty who kept a milliner's shop at Tower Hill. The jury acquitted Calvert, but he left England soon afterwards, and never recovered from the public scandal that surrounded the trial. Dogged by the criticism and poor health, he contracted a fever and died in Naples at the age of 40. Early life
<mask> was born in 1731, the eldest son of Charles Calvert, 5th Baron <mask>, 3rd Proprietor Governor of Maryland (1699–1751).He was named after his godfather, <mask>, Prince of Wales, the eldest son of George II, and father of George III. The young <mask> was sent to Eton College to be educated, where he acquired some proficiency in the classics. Calvert had two sisters, Caroline Calvert, born about 1745, and Louisa Calvert. Adulthood and inheritance

In 1751 Charles Calvert died, and <mask>, aged just 20, inherited from his father the title <mask> Baltimore and the Proprietary Governorship of the Province of Maryland, becoming at once both a wealthy nobleman in England and a powerful figure in America. Maryland was then a British colony administered directly by the Calverts. <mask> benefited from an income of some £10,000 a month from taxes and rents, an immense sum at the time. In addition he controlled shares in the Bank of England, and an estate at Woodcote

masks:
Frederick Calvert
Frederick Calvert
Frederick Calvert
Baltimore
Frederick
Frederick
Frederick
Baron
Frederick


texts:
 Park, in Surrey.Maryland
Calvert's inheritance coincided with a period of rising discontent in Maryland, amid growing demands by the legislative assembly for an end to his family's authoritarian rule. Calvert, however, took little interest in the colony and, unlike his predecessors, never set foot there. Instead, he lived in England and on the European continent, particularly in Italy and, for a time in Constantinople, whence he was eventually forced to leave after being accused of keeping a private harem. Calvert lived a life of leisure, writing verse and regarding the Province of Maryland as little more than a source of revenue. During the 1750s, during the French and Indian War, when funds were needed to finance the common defence of the colonies, Maryland alone refused its share. Calvert was prepared to pass an Act raising taxes but only if his own vast estates were exempted. Benjamin Franklin later wrote: "It is true, Maryland did not then contribute its proportion, but it was, in my opinion, the fault of the Government, and not of the people".The colony was ruled through governors appointed by Calvert, such as Horatio Sharpe and later Robert Eden. Governor Sharpe was keenly aware of the difficulties placed upon his subjects by Lord Baltimore's intransigence, but his hands were tied. Calvert oversaw the end of the long-running Penn–Calvert Boundary Dispute. Marriage
On 9 March 1753, he married Lady Diana Egerton (3 March 1732 – 13 August 1758), youngest daughter of Scroop Egerton, 1st Duke of Bridgewater by Lady Rachel Russell. The union was not a success, and the couple spent most of their married life apart. They had no children, and in May 1756 they were formally separated due to "incompatibility of temper". In 1758, Lady Diana "died from a hurt she received by a fall


texts:
 out of a Phaeton carriage", while accompanied by her husband.Although Calvert was suspected of foul play, no charges were brought. European travels

Calvert's reputation for exotic living spread quickly. In 1764 James Boswell (1740–1795) began his Grand Tour of Europe, having heard that Baltimore was "living at Constantinople like a Turk, with his seraglio all around him"." Boswell also observed that Baltimore "... lived luxuriously and inflamed his blood, then he became melancholy and timorous, and was constantly taking medicines... he is living a strange, wild, life, useless to his country, except when raised to a delirium, and must soon destroy his constitution". Calvert spent a good deal of time in Italy, where the German art historian Johann Joachim Winckelmann (1717–1768) described him as being "one of those worn-out beings, a hipped Englishman, who had lost all physical and moral taste". Such was Calvert's fascination with the Ottoman Turks that in 1766, on his return to England, he pulled down part of his London house, rebuilding it in the style of a Turkish harem. In 1767 Calvert published an account of his travels in the East, titled A tour to the East, in the years 1763 and 1764: with Remarks on the City of Constantinople and the Turks.Also Select Pieces of Oriental Wit, Poetry and Wisdom. The book, said Horace Walpole, "deserved no more to be published than his bills on the road for post-horses", adding that it demonstrated how "a man may travel without observation, and be an author without ideas". It gains a mention from a character in Tobias Smollett's epistolary novel The Expedition of Humphry Clinker. Calvert's spending was prodigious, and he spent considerable sums of money on his family estate at Woodcote Park. According to Walpole, Calvert spent a great deal of


texts:
 money making the interior of the house "tawdry" and "ridiculous" in the "French" style. Trial, scandal and decline

In 1768, Calvert was accused of abduction and rape by Sarah Woodcock, a noted beauty who kept a milliner's shop at Tower Hill. He was indicted at Kingston Assizes, and put on trial, pleading not guilty by reason of consent.After deliberating for an hour and twenty minutes the jury acquitted Calvert, believing that Woodcock did not make adequate attempts to escape. Much salacious gossip accompanied the trial, and in the same year one of Calvert's mistresses, Sophia Watson, wrote an autobiography entitled Memoirs of the Seraglio of the Bashaw of Merryland, by a Discarded Sultana (London, 1768) Such was Baltimore's reputation that her readers were in no doubt as to whom she was referring. Sultana Watson offered many intimate details of life in the seraglio, including the perhaps unkind suggestion that <mask> himself was barely able to satisfy one, let alone eight, mistresses. Following his acquittal <mask> left England, presumably hoping that his notoriety did not extend to Europe. In this he seems to have been at least partly correct, as in July 1769 the British Ambassador to Russia reported that "Lord <mask> arrived here last week from Sweden, I had the honour to present him to the Empress who was pleased to receive his Ld extremely graciously". In any event, Calvert's brush with the law does not appear to have affected his unconventional living arrangements. Count Maximilian von Lamberg wrote of his travels:

In 1769 my Lord was travelling with eight women, a physician, and two negroes, which he called his corregidores, who were entrusted with the discipline of his little seraglio.With the aid of his physician he conducted odd experiments on his houris: he fed the

masks: Baltimore Frederick Baltimore


texts:
 plump ones only acid foods and the thin ones milk and broth. He arrived at Vienna with the train I have described; when the chief of police requested him to declare which of the eight ladies was his wife, he replied that he was an Englishman, and that when he was called upon to give an account of his sexual arrangements, if he could not settle the matter with his fists, it was his practice to set out instantly on his travels again. By this time it is evident that he was suffering from financial difficulties, and in 1768 he sold the family's great estate at Woodcote Park, apparently to a wealthy Soho upholsterer. Death in Naples
Calvert never returned to his native England. He remained on the continent, "constantly moving ... that he might not know where he should be buried", and it was in Naples in September 1771 that he contracted a fever and died. His body was returned to London, lying in state at the Great Room of Exeter Exchange, Strand, and was interred in his family's vault at St. Martin's "with much funeral pomp, the cavalcade extending from the church to the eastern extremity of Epsom". According to Gentleman's Quarterly: "His Lordship had injured his character in his life by seduction, so that the populace paid no regard to his memory when dead, but plundered the room where his body lay the moment it was removed".He was buried in Epsom, Surrey. Family and children

Calvert had numerous illegitimate children by various women, though he does appear to have attempted to support them. He is said to have left, on his death "a whole seraglio of white, black, etc, to provide for",

Calvert had two children by Hester Whelan:
Henry Harford (1758–1835), the last Lord Proprietor of Maryland. Frances Mary Harford (1759–1822) who married <mask> Wyndham (1763–1828) on 21 July 1784.


texts:
 Their son George Wyndham became the 4th Earl of Egremont. In 1765, he fathered twin daughters with Elizabeth Dawson of Lincolnshire, Sophia and Elizabeth Hales. He had another daughter, Charlotte Hope, born in Hamburg in 1770, with Elizabeth Hope of Münster, Germany.Maryland and the War of Independence
In his will, Calvert left his proprietary Palatinate of Maryland to his eldest illegitimate son, Henry Harford, then aged just 13. This was done against the wishes of his family, though Calvert did provide for cash payments to his sisters, specifically £20,000 to be divided between Louisa and Caroline. The colony, perhaps grateful to be rid of <mask> at last, duly recognised Harford as Calvert's heir. However, the will was challenged by the family of Calvert's sister, Louisa Calvert Browning, who did not recognise Harford's inheritance. Before the case could grind its way through the Court of Chancery, events in America changed Maryland forever. Unfortunately for the young Henry, by the time he had reached adulthood, Maryland had become engulfed by the American Revolution and by 1776 was at war with Britain. Henry Harford ultimately lost almost all his colonial possessions, though he remained wealthy due to his extensive inheritance in Great Britain.Reputation and legacy

Calvert was not generally well regarded by his contemporaries. One characterised him as "Feeble in body, conceited, frivolous, and dissipated, but withal generous and sympathetic ... [a man] who gave himself up to a life of pleasure". Another described him as "a disreputable and dissolute degenerate". Posterity has been little kinder to his reputation. Some have said that Frederick County, Maryland, is named after the last Baron Baltimore, but this remains unproven. The official flag of the State of Maryland,


texts:
 uniquely among the 50 states, bears witness to his family legacy. Published works
A tour to the East, in the years 1763 and 1764: with Remarks on the City of Constantinople and the Turks.Also Select Pieces of Oriental Wit, Poetry and Wisdom, London (1767). Gaudia poetica Latina, Anglica, et Gallica Lingua Composita, London (1770). See also
Baron Baltimore
History of Maryland in the American Revolution
Province of Maryland

Arms

References

Andrews, Matthew Page, History of Maryland, Doubleday Doran & Co, New York City (1929)
Cross, Anthony, By the Banks of the Neva: Chapters from the Lives and Careers of the British in Eighteenth-Century Russia, Cambridge University Press (2007). Retrieved 24 January 2010
Flynn, Carolo Houlihan, p. 55, The body in Swift and Defoe. Retrieved 26 January 2010
Lamb, Susan, Bringing Travel Home to England: Tourism, Gender, and Imaginative Literature in the Eighteenth Century, University of Delaware Press, (2009). Retrieved 24 January 2010
Russell, George, p. 9, The Ark and the Dove Adventurers.. Retrieved 28 January 2010
Shearer, Benjamin F., p. 546, The Uniting States: Louisiana to Ohio.. Retrieved 28 January 2010
Walpole, Horace, p. 278, A Catalogue of the Royal and Noble Authors of England, Scotland, and Ireland: With Lists of Their Works:, Vol 5. Retrieved 24 January 2010
Yentsch, Anne E., p. 262, A Chesapeake Family and their Slaves: a Study in Historical Archaeology.. Retrieved 22 March 2010

External links

 Retrieved 24 January 2010
<mask> at genealogy pages.Retrieved 24 January 2010
Calvert Family Tree. Retrieved 10 July 2013

1731 births
1771 deaths
People educated at Eton College
Barons Baltimore
<mask>, 6th Baron Baltimore
English expatriates in Italy
English expatriates in the Ottoman Empire
Fellows of the Royal Society
People

masks:
Frederick Calvert
Frederick Calvert


texts: <mask> (Jawi: قمرالدين بن جعفر; born 3 November 1951) is a Malaysian politician who has served as the Deputy Minister of Foreign Affairs for the second term in the Barisan Nasional (BN) administration under Prime Minister Ismail Sabri Yaakob and Minister Saifuddin Abdullah since August 2021. He served his first term in the Perikatan Nasional (PN) administration under former Prime Minister Muhyiddin Yassin and former Minister Hishammudin Hussein from March 2020 to August 2021 and the Member of Parliament (MP) for Bandar Tun Razak since May 2018. He served as the Deputy Minister of Transport in the Pakatan Harapan (PH) administration under former Prime Minister Mahathir Mohamad and former Minister Anthony Loke from July 2018 to the collapse of the PH administration in February 2020 and MP for Tumpat from November 1999 to May 2018. He is a member of the Malaysian United Indigenous Party (BERSATU), a component party of the ruling PN coalition and was a member of the People's Justice Party (PKR), a component party of the PH opposition coalition, Malaysian Islamic Party (PAS), a former component party of the former opposition Pakatan Rakyat (PR) and Barisan Alternatif (BA) coalitions and United Malays National Organisation (UMNO), a component party of the Barisan Nasional (BN) coalition. Earlier Kamarudin was a member of United Malays National Organisation (UMNO), a major component in Barisan Nasional (BN) coalition before switching to PAS in 1999. While a member of UMNO, he was considered a close associate of then Deputy Prime Minister and later Opposition Leader Anwar Ibrahim, and was held in custody with Anwar under the Internal Security Act (ISA). Kamarudin made his debut contesting but lost the Tumpat parliamentary constituency in 1995 general


texts:
 election when he was still in UMNO.Since switching to PAS, <mask> was elected to the Tumpat seat in the 1999, 2004, 2008 and 2013 elections. For the 2004 election, he was the PAS Secretary-General. He subsequently contested and won the Bandar Tun Razak constituency in the 2018 elections after joining PKR. <mask> was sworn in as Deputy Minister of Transport from 2 July 2018 until 24 February 2020, which is part of Prime Minister Mahathir's 7th Cabinet. Biodata
<mask> bin <mask> was born on 3 November 1951 at Wakaf Bharu, Tumpat, Kelantan. Attended SRK Sultan Ibrahim, Pasir Mas, Kelantan (1958-1963). At the Malay College Kuala Kangsar (1964-1970) he studied with Datuk Seri Anwar Ibrahim.He furthered his studies at University of Kent, Canterbury, England (1971-1974) later at the University of London (1975-1976). Family
His wife Kamariah Kamarudin died on 11 November 2009 for colon cancer after receiving treatment at the Subang Jaya Medical Center (SJMC) including chemotherapy. At that time, Kamaruddin Jaafar was in Qatar. The body was prayed at Nurul Yaqin Mosque, SS7 Kelana Jaya and was buried at Bukit Kiara after Asar prayers. They have four children, two sons and two daughters:
 Nur Adilah
 Saiful Adli
 Shahid Adli
 Nur Shifa

Kamaruddin Jaafar married for the second time with Datin Yushazlinda Yaacob on 10 March 2011. The wedding ceremony was held at Tengku Kelana Jaya Mosque Petra, Kelana Jaya, Selangor. His wife is from Melaka.Also present were Mahfuz Omar, Dr Dzulkefly Ahmad and Dr Mohd Hatta Ramli. Career
 Assistant Secretary, Research Division, Prime Minister's Department (1974-1975)
 Lecturer, National University of Malaysia (1975-1985)
 Political Secretary to Deputy Prime Minister, Tun Ghafar Baba (1986-1991)

Politics
 Malaysian UMNO

masks: Kamarudin Kamarudin Kamarudin Jaffar


texts:
 Youth Exco
 Kelantan UMNO Youth chief
 Tumpat Umno Division chief 1998
 Secretary of the Angkatan Belia Islam Malaysia (ABIM) Session 1983-1987
 PAS Secretary General Session 2005-2007 and 2007-2009 session
 Member of the Central Committee of PAS Session 2003-2005
 PAS Liaison Committee 2003-2005
 Tumpat PAS District Treasurer (2003 until 2015)

Joining UMNO
Kamaruddin Jaafar is seated with Datuk Seri Anwar Ibrahim when advancing the Angkatan Belia Islam Malaysia and Yayasan Anda Akademik in the Valley of the Coast near the University of Malaya. While Anwar Ibrahim joined UMNO and became the Minister and Deputy Prime Minister of Malaysia, he was among the main leaders of ABIM who put their trust in UMNO with the intention of giving UMNO a deeper perspective. It was here that he was appointed chairman of the Institute of Policy Studies, a think tank founded by Datuk Seri Anwar Ibrahim. Other ABIM leaders joining UMNO were Kamaruddin, Anuar Tahir and Mohd Nor Monutty and many others surrounded Anwar Ibrahim. Anwar Ibrahim, surrounded by the people of ABIM, is disliked by the ranks of UMNO leaders such as Sanusi Junid. In 1995 he contested in Tumpat on BN/UMNO tickets but lost to a PAS candidate.ISA Detention
On 22 September 1998, he and 12 other leaders were detained under the Internal Security Act (ISA) Section 73(1)(A). The detainee was
 Anwar Ibrahim, Deputy Prime Minister of Malaysia
 Ruslan Kassim, Negeri Sembilan Umno Youth chief
 Kamaruddin Mat Noor, Semarak state assenblyman
 Ahmad Zahid Hamidi, UMNO Youth chief and Bagan Datoh MP
 Ahmad Azam Abdul Rahman, President of ABIM
 Mukhtar Redhuan, ABIM's Vice President
 Shaharuddin Badaruddin, ABIM's Secretary-General
 Abdul Halim Ismail, ABIM's Vice President
 <mask> <mask>, Chairman of the

masks: Kamarudin Jaffar


texts:
 Institute for Policy Studies
 Tamunif Mokhtar, Cheras UMNO Division Chief
 Abdul Manan, President of the Islamic Student Association of Malaysia
 Prof. Dr. Sidek Baba, UIAM

Dismissed from UMNO and joined PAS
On 6 July 1999, the UMNO Supreme Council fired nine party members, including Tumpat Umno division chief Datuk Kamaruddin Jaafar, for involvement in assisting and joining opposition parties following the dismissal of his ABIM partner, Anwar Ibrahim. Deputy Prime Minister of Malaysia and UMNO vice-president Datuk Seri Abdullah Ahmad Badawi sent a show cause letter to them. Also dismissed were Ismail Yusof, Haji Said Othman, Tarmizi Ismail and Jumri Sabran from Umno Bukit Gantang. Abdullah Badawi (UMNO Johor Bharu), Senator Hamzah Mohd Zain (Chenderoh) and Saufi Daud and Mohamad Noor (UMNO Tumpat). On 21 July 1999, he declared to join PAS Tumpat during a talk by PAS President and PAS Spiritual Leader Dato' Nik Abdul Aziz Nik Mat. To him, there is no room in UMNO to implement the political way of Islam.Joining PKR
On 11 September 2015, Kamaruddin with Tan Sri Muhammad Muhammad Taib has left PAS and joined PKR. During the internal upheavals of PAS in 2015, he was seen closely with PAS split-off group Gerakan Harapan Baru (GHB), which later formed the National Trust Party (AMANAH). Both figures say that their participation in PKR is aimed at strengthening the new coalition of the opposition and at the same time staying with AMANAH. Election results

Honours
  :
  Knight Commander of the Order of Loyalty to Negeri Sembilan (DSNS) - Dato' (1994)

References

Living people
1951 births
People from Kelantan
Members of the Dewan Rakyat
Malaysian Islamic Party politicians
United Malays National Organisation politicians
Malaysian people of Malay


texts:
<mask> (born October 26, 1980) is an American former professional basketball player who is a special assistant for the Oklahoma City Thunder of the National Basketball Association (NBA). He spent his entire career with the Seattle SuperSonics, later renamed the Thunder in 2008. He was drafted by the SuperSonics in the first round of the 2003 NBA draft and retired as a member of the Thunder in 2018. As a college player, Collison went to two Final Fours with the Kansas Jayhawks. Early life and high school career
<mask> was born in Orange City, Iowa and grew up in Fort Dodge and Iowa Falls. He attended Iowa Falls High School and was a McDonald's All-American in 1999. College career
Teaming with fellow Iowan Kirk Hinrich to form one of the best duos in college basketball, Collison helped KU reach two consecutive Final Fours (2002 and 2003).<mask> finished his college career as the leading scorer in the history of the Big 12 Conference (a mark since surpassed). In 2003, his Jayhawks lost to Carmelo Anthony and the Syracuse Orange in the National Championship game, 81–78. He also played for the United States national team at the 2002 FIBA World Championship. <mask>'s no. 4 jersey was retired by the Kansas Jayhawks on November 25, 2003 during halftime of the Kansas-Michigan State game in recognition of his achievements over his four-year career (2002–03 Player of the Year, consensus first-team All-America, Big 12 Player of the Year). Professional career

Seattle SuperSonics / Oklahoma City Thunder (2003–2018)

Draft year injury and relocation (2003–2008)

<mask> was selected by the Seattle SuperSonics with the 12th overall pick in the 2003 NBA draft, but missed the 2003–04 season with injuries to both shoulders. He made his NBA debut on November 3, 2004, recording two points, five rebounds and two assists in a 114–84 loss to the Los Angeles Clippers.He appeared in all 82 games in his rookie season, averaging 5.6 points and 4.6 rebounds in 17.0 minutes per game. He played in all 82 games for a second time during the 2006–07 season. On January 9, 2007, he had

masks:
Nicholas John Collison
Collison
Collison
Collison
Collison


texts:
 a career-best game with 29 points and 21 rebounds in a 113–102 loss to the Phoenix Suns. In 2008, the franchise relocated to Oklahoma City and rebranded as the Thunder. Finals appearance and later years (2008–2018)
On December 19, 2010, Collison scored a season high 19 points and added 8 rebounds in a 113–120 loss to the Phoenix Suns. In the game he also drew his 15th charge of the season, a majority of the 22 charges the Thunder had drawn as a team to that point in the season. That postseason, on May 15, 2011, Collison helped  the Thunder to a Western Conference Semifinals Game 7 win over the Memphis Grizzlies, with 8 points and a playoff career high 12 rebounds.The next round, Collison and the Thunder lost to the Dallas Mavericks in the Conference Finals. In 2012, he helped the Thunder make the leap to the next level, and reach the NBA Finals, where they lost in five games to the Miami Heat, whom were led by <mask>'s fellow 2003 draftees LeBron James, Dwyane Wade, and Chris Bosh. On February 3, 2015, Collison signed a two-year, $7.5 million contract extension with the Thunder. On July 21, 2017, Collison re-signed with the Thunder to a one-year, minimum salary deal. On May 10, 2018, <mask> announced his retirement from professional basketball. On January 12, 2019, the Thunder announced that they would be retiring Collison's No. 4 jersey, becoming the first number retired by the Thunder.Post-playing career
Following his retirement as a player, he joined Thunder in the position of basketball operations representative. On August 10, 2021, he was promoted to the position of special assistant to executive Vice President and general manager. Personal life
After the Sonics relocated to Oklahoma City, Collison continued to make his home in Seattle. Collison appeared on the cover of the 989 Sports video game NCAA Final Four 2004. The game was released on November 11, 2003 for the PlayStation 2. Collison has a daughter named Emma. His younger brother, Michael, played college basketball for their father's alma mater, Briar Cliff University in Sioux City,

masks: Collison Collison


texts:
<mask><mask>. (born October 19, 1930 – died December 25, 2016) was a Jesuit priest, theologian, philosopher, educator, author, raconteur, and Professor Emeritus of Pontifical Gregorian University in Rome, Italy. Having reached the mandatory age, he retired from the Gregorian, returned to the Society's Oregon Province, and taught at Gonzaga University in Spokane, WA. Early life
<mask> was born in Seattle, WA on 19 October 1930, the son of Giacomo "Jack" <mask> and <mask>. At the time of his birth, his father was not yet a US Citizen, so Navone has dual citizenship in the United States and Italy (and therefore the European Union). He has five siblings: Joseph, James, George, Helen, and Catherine. He received his primary education at St. Anne School.His first three years of High School were spent at O'Dea High School, operated by the Congregation of Christian Brothers. He transferred to the Jesuit Seattle Preparatory School for his senior year, graduating from there in 1948. Education

Navone matriculated at Seattle University his freshman year before entering the Jesuit novitiate of St. Francis Xavier at Sheridan, OR on 14 August 1949 and studied there for four years. The next step of his education was at the Mount St. Michael Philosophate, then a Jesuit Seminary associated with Gonzaga University in Spokane, WA. He received his master's degree in philosophy from Gonzaga in 1956. From 1959 to 1963 he studied theology at Regis College, University of Toronto in Toronto, Ontario. From 1963 until 2009, he resided in Rome, where he received his

masks:
John J
. Navone S J
John Joseph Navone
Navone
Juliet Micheli Navone


texts:
 doctorate in theology from the Pontifical Gregorian University in 1966  His doctoral dissertation, "History and Faith in the Thought of Dr. Alan Richardson" was published in 1966 by the SCM Press, London, marking the first time a Catholic doctoral dissertation was published by this Anglican - Protestant press.The book appeared in the Contemporary Theology Series to which Barr, Macquarrie, Moltmann, Ogden and Torrance contributed. Academic career
In 1956 through 1959, he taught Latin, French, German, and Sociology at Seattle Preparatory School. Navone began teaching biblical theology at the Gregorian University in 1967, spending his career in that department. He also taught courses in theology of history, narrative theology, and the theology and spirituality of beauty. His interests in research, writing, and teaching never led him to an official administrative position at the Gregorian, but in the earlier years of his tenure there, the University lacked a formal organization for institutional development, and Navone began informal work along those lines. Because of his outgoing personality, he soon became an unofficial spokesperson for the University, particularly with the American media. These activities led to relationships with various bureau chiefs which in turn led to a number of articles in the media concerning "the Greg".These articles often contained comments made by Navone. Navone made significant and relatively early contributions to the discipline of narrative theology. Leading sociologist Andrew Greeley wrote:

"There are, it seems to


texts:
 me, three tendencies in contemporary American Catholic theology, two positive and one disgraceful". . . "The second tendency, linked closely to the first in basic themes, but very different from it in approach is "story theology" or "narrative theology" with its paradigm of religious experience, religious symbol and religious story. <mask> and <mask> are the best known and the best practitioners. Their work is compatible with and accessible to some of the most exciting developments in American social scientific and humanistic thinking at the present time and has immediate practical implications for homiletics, catechetics and apologetics. Story theology is the greatest and, I think, most important theological development of our time and will so be judged for decades and centuries to come."Navone's seminal work and collaboration with Catholic Theologian Johann Baptist Metz on Narrative Theology, also called "The Theology of Story", have led to several Catholic and Protestant seminaries worldwide using his books as Theology textbooks. As of 2010, Navone has involved himself with teaching a course of Thomistic philosophy and theology for the Catholic Studies program of the History Department of Gonzaga University, where he serves as an Adjunct Professor. in the spring of 2010, he taught a course on Leadership and Spirituality for the Professional Leadership Department at Gonzaga. Navone’s book Tellers of the Word was America’s Book of the Month Club selection for May 1981. Religious career
<mask><mask> entered the Society of Jesus in 1949 and was

masks:
John Navone
John Shea
John J
. Navone


texts:
 ordained in 1962. Of Navone's twenty-three books, five have been associated with the development of narrative theology and the work of Bernard Lonergan, his teacher and eventual colleague at the Pontifical Gregorian University. Two of his most recent books have won recognition in both Europe and the United States for his contribution to the theology and spirituality of beauty.Gesa E Thiessen [Theological Aesthetics: A Reader (London: SCM, 2004)] ranks Navone among 95 contributors to this field from the time of Justin Martyr in 165. Edward Farley of Vanderbilt University Divinity School calls attention to Navone's work in this field as one of the "five significant twentieth-century Catholic theologies of beauty" in his book Faith and Beauty: A theological Aesthetic (Burlington, VT: Ashgate, 2001), pp. 74–81. Navone was in Rome for the final years of Vatican II and was acquainted with many of the participants, including the observers from the Church of England. He forged friendships that led to the writing and publication of several of his books during these years. Navone was keynote speaker at the Anglican clergy conference at St. George's House, Windsor Castle, England, Dec. 4 to 8, 1978. He addressed the 50 Anglican priests daily on "Communicating Christ", a subject which is the title of his book published in 1976.Quotations in major media

<mask> has been quoted in books and major media, which illuminates his career as a theologian as well as his love for people, the humanities, and nature. Quotation in Pope Francis' 2013 book, Papa Francesco:


texts:
 Il Nuovo Papa si Racconta

(Translation from Italian)  "It (patience) is a theme that I (Pope Francis) have pondered over the years after my having read the book of <mask>, an Italian American author, with the striking title, The Theology of Failure, in which he explains how Jesus lived patiently. In the experience of limits, he (Pope Francis) adds, patience is forged in dialogue with human limits/limitations. There are times when our lives do not call so much for our "doing" as for our "enduring," for bearing up (from the Greek hypomone) with our own limitations and those of others. Being patient – he explains – means accepting the fact that it takes time to mature and develop. Living with patience allows for time to integrate and shape our lives." Quotations in Time magazine

Friendship with Gore Vidal
Father Navone developed a friendship with author Gore Vidal during his years in Rome.When Time magazine did a cover article on Vidal, the friendship was mentioned:

"Vidal seems to delight in the company of clerics. One of the people he dines with in Rome is American Jesuit <mask>, a theologian at the Pontifical Gregorian University. When Navone once brought a group of visiting Jesuits to Vidal's apartment, Vidal greeted them with the question "Out for a night in Transylvania?" On another occasion, at dinner, Vidal teased Navone: "Now, <mask>, tell us what your idea of heaven is…all about those angels." Navone gently replied: "There are no harps. We are already there. Heaven is communicating with friends."Moved, Vidal had nothing to say.

masks:
John Navone
John Navone
John


texts:
 Satanism
From Time cover story "Satan Returns"

Magician Playmate

Mixed with the desire for mystery, though, is undoubtedly a desire for mere novelty. Jesuit Theologians <mask> of Rome's Pontifical Gregorian University, who held a "Devil Day" at the Gregorian recently to discuss the theology of the Devil, so far is not seriously alarmed by the recrudescence of Satanism. In modern Devil cults, he argues, the Devil " is more often a type of magician playmate, the product of a Playboy culture rather than the malign personal being found in Scripture. These cults tend to use the Devil for a type of arcane amusement; whereas the unamusing Devil that appears in Scripture manages to use men for his dark purposes." In Search of a Pope
From Time cover story "In Search of a Pope":

<mask>, an American who teaches at the Jesuits' Pontifical Gregorian University in Rome, says such perplexities "no longer can be solved by a one-man fiat. The new Pope must avail himself of the wisdom of the church by calling a Vatican III to resolve the monumental doctrinal, disciplinary and moral problems."Who Was Jesus? From Time cover story "Who was Jesus"

Says Father <mask> of the Pontifical Gregorian University in Rome: "A kind of intellectualist bias has grown up: unless you are aware of the very latest academic theory about the Bible, you might as well not read it. The result is a dangerous gap between the thinking of elite universities and the beliefs of thriving congregations." The Opus Dei Code
From Time cover story "The Opus Dei Code":

Asserts <mask>, a Jesuit

masks:
John Navone
Father Navone
John Navone
John Navone


texts:
 theologian at Gregorian University: "They're (Opus Dei) in the forefront of the Vatican." Quotation in Life Magazine

A Wind of Change
Father Navone as quoted in Life Magazine:

For the "Greg," as its students calls it, is the Church's Oxbridge, Sorbonne and Yale-Harvard, all combined in one. The Greg's Father <mask>vone calls it "the Crucible of Catholicism." It is the university for any seminarian who aspires to prestige and power in the Church: of today's cardinals, 35 percent attended the Gregorian; so did the last eight Popes.Who The Devil Is
Father Navone wrote in his Life article:

"In traditional theology, the devil is a malfunctioning, deranged angel. Devils are a category of angels that slipped. There is a radical distinction there. They don't think right. They don't love right. Something that was created good went wrong. I think the basic Catholic does believe that there is a real devil and there are real devils."Quotations in The Times
Father Navone was featured in a 1989 Times article:

Under the guise of obedience to the US church – which is so tolerant of those who criticize basic items of faith –they (dissidents) can attack teaching from Rome, and still appear to be good Catholics. As Father <mask>, of the Gregorian University of Rome says, this will have the effect of eliminating from theology all Vatican teaching that is not declared infallible. Theologians are in effect putting themselves above the church. The Pope is now calling his theologians to order. Dissent is feasible, even under this Pope, but it has to be loyal. "To

masks:
John Na
John Navone


texts:
 do the opposite," says Father Navone, "to prize dissent and contradiction for their own sake, is often to author theology that is immediately appealing, but is likely to die on the vine. In the long term the church will simply not recognize it as its own.""Anyone who does not adhere to the basic commitments of the Catholic tradition," says Father Navone, "should not style himself a Catholic theologian." Quotations in the International Herald Tribune

Barry James article on the Gregorian
The International Herald Tribune quotes Father Navone:

"I think what makes this university incomparable is that when we give a written examination, the student has the right to turn in his paper in Italian, Spanish, Portuguese, French, German or English," said the Reverend <mask> of Seattle, a professor of New Testament Theology, who has taught at the Gregorian since 1967. "Most professors can handle an examination in any of those six languages – plus Latin." Father Navone said the university may appear quieter today, in comparison to the ferment of 1970, because "many of the things that were once considered startling new changes have just become part of life here. If the mood is quieter now than it was a decade ago, this has had no impact on academic freedom at the Gregorian, Father Navone said. "The attitude seems to be that if you have been approved to teach here, nobody is worried about what you teach or how you teach it. The Gregorian is dynamically in the center.It is certainly not conservative when you think of some of the other institutions in Rome and


texts:
 elsewhere. On the other hand, it is certainly not as daring as some other places." Barry James article on Madeleine Albright's conversion
James again quotes Navone:

"But for the Roman Catholic Church, the conversion of a Jew poses fewer problems than that of a Protestant", said the Reverend <mask> of the Pontifical Gregorian University in Rome. "Since we both hold the Old Testament to be true," he said, "there is no problem for us in accepting Jews and no need for them to renounce their previous beliefs." Barry James article on Americans and religion

"Just because people say they are religious, does not make it so, no more than if they say they are intelligent or moral," said Father <mask>, a Jesuit at the Gregorian University in Rome. Navone, who is an American, said the findings (of the Pew survey) were meaningless without a clearer definition of religion, and he strongly contested the suggestion that Italian people were not spiritual. Going to Mass every Sunday might be an indication of religious faith, but was not a proof of it, he said."All the problems that Jesus had were with religious people," Navone added. According to the time, the Scribes and Pharisees had religion, and Jesus didn’t at all. Navone said some of the most "obnoxious" people he knew profess to be religious, and some of the most religious were those who did not pretend to have the answers. "The truly religious people I know don’t boast about it," Navone said. "They have a radical humility. And that goes for Einstein as well." Navone said many American who profess to be

masks:
John Navone
John Navone


texts:
 religious had a warped sense of religion.They think religion is real estate and "they define the Kingdom of God with a geopolitical reality," he said. He assailed what he called the "crackpots" in U.S. fundamentalist Protestantism, who he said were inciting war in the Middle East "because they think it will hasten the second coming of Christ." Quotation in The Australian
Shortly after the election of Cardinal Ratzinger to the Papacy, Barry James interviewed Father <mask> and submitted the article containing the following quotation to The Australian:

A longtime Jesuit theologian in Rome said today Pope Benedict XVI will be a clear doctrinal teacher who will attempt to reaffirm the Roman Catholic Church's roots in Europe and end what he called the "dumbing down" of Christian faith. "We are going to see the real Joseph Ratzinger," said the Reverend <mask>, who teaches at the Pontifical Gregorian University. "He is a renaissance man of many qualities, really a profound theologian." Reverend Navone said the choice of the Pope's name taps deep into the roots of European culture and probably was intended to refer to Saint Benedict of Nursia, the 6th-century founder of the Benedictine Order, which preserved Christian civilization and writing through the Dark Ages." Reverend Navone said the new pope, who has written a book about Europe, was determined to restore Christian doctrine in a continent where congregations are abandoning the church en masse, even if it means a smaller and purer church.The new pope, who warned about the "dictatorship of

masks:
Navone
John Navone


texts: relativism" in a homily before entering the conclave, "is going to clarify the meaning of Christianity and Catholicism," for teachers in Catholic universities. "And Catholics are going to find out what their faith is all about." "He is going to be an antidote to those who say that all religions are the same," while firmly promoting Christian values amid the rise of Islam. The new pope will also be "the best antidote against the dumbing down of Catholicism," Reverend Navone said. "I think he is going to demand more quality and better preparation for teachers in Catholic universities." Reverend Navone said that the new pope was "an extremely intelligent traditionalist" and at the same time a modest man whose talents had been eclipsed by "the showman pope." He said that it was providential that the new pope's first trip outside Italy would be to a world youth festival in Cologne this August.But after that, he said the pope would probably choose to remain in the Vatican and provide doctrinal thinking for the Church rather than repeating <mask>'s frenetic globetrotting. Reverend <mask> said the conclave's decision was the most dramatic affirmation of the role of the German Church since the collapse of the Holy Roman Empire. For a country that has experienced "so much humiliation" in its recent history, the election would reaffirm "the German role in the Christian history of Europe," he said. Reverend Navone said German thought brought a profound theological tradition to the Church, but that the pope "has probably the best sense of history and culture"

masks:
John Paul
Navone


texts:
 of all the cardinals. "It is a marvelous affirmation of what the German Church has to offer," he said. Quotation in USA Today
"The pope is trying to keep an even-handed policy," observes Father <mask>, a Jesuit academic. "He is trying to defang and declaw the more extreme groups among the Muslims and elsewhere, just as he did with the Soviet Union.There is a method in this." "Overall," Navone says,"the Catholic Church has taken the role of mediator between the United States and the rest of the world. There's only one superpower, the United States. The church is trying very much to be the peacemaker." Navone and others suggest that the planned visit to Cuba may accelerate the pace of change in that country, just as the ties with Libya may allow the diplomatically isolated Gadhafi means to re-establish dialogue with Europe and the U.S. Quotation in the Spokesman-Review
"It was at St. Michael’s here in Spokane, with its superb instructors, that I began to study philosophy and learned about what I call ‘The Life of the Mind.’"

Bibliography

Books
1966 History and Faith in the Thought of Dr. Alan Richardson (London: SCM), 161 pages. 1967 Personal Witness: A Biblical Spirituality (New York: Sheed & Ward), 239 pages.1968 Temoignage Personnel: Une spiritualité biblique (Mulhouse). 1968 Testimonio personal: Una espiritualidad biblica (Santander). 1969 Il dogma trinitario (Rome: Gregorian University), 70 pages. 1969 Bibliografia lucana de articoli (Rome: Gregorian University), 78 pages. 1970 Themes of St. Luke (Rome: Gregorian University), 247 pages.


texts: 1971 Theologies of History (Rome: Gregorian University), 185 pages. 1974 A Theology of Failure (New York: Paulist Press), 129 pages.1974 Everyman's Odyssey: Seven Plays Seen as Modern Myths about Man's Quest for Personal Integrity (Rome: Gregorian University), 251 pages. 1976 Communicating Christ (Slough, U.K.: St. Paul Publications), 239 pages. 1976 Teologia del fallimento (Alba: Edizioni Paoline), 245 pages. 1977 Towards a Theology of Story (Slough, U.K.: St. Paul Publications), 239 pages. 1979 The Jesus Story: Our Life as Story in Christ (Collegeville: Liturgical Press), 254 pages. 1981 Tellers of the Word (New York: LeJacq), (Book of the Month Selection), 341 pages. 1984 Gospel Love: A Narrative Theology (Wilmington: Michael Glazier), 159 pages.1984 Triumph Through Failure (Homebush, Australia: St. Paul Publications), 187 pages. 1985 Freedom and Transformation in Christ (Rome: Gregorian University), 159 pages. 1986 The Story of the Passion (Rome: Gregorian University), 415 pages. 1986 Narratori della Parola (Casale Monferrato: Edizioni Piemme), 335 pages. 1986 L'amore evangelico (Rome: Borla), 204 pages. 1986 The Dynamic of the Question in Narrative Theology (Rome: Gregorian U. ), 110 pages.1988 Teologia del fallimento (Roma: Edizioni Pontificia Universita Gregoriana), 245 pages (re-puplished, see 1976 above). 1989 Self-giving and Sharing: The Trinity and Human Fulfillment (Collegeville: Liturgical Press), 161 pages. 1990 Seeking God in Story (Collegeville: Liturgical Press), 335 pages. 1990  Dono di sé e comunione: la Trinità e l'umana


texts:
 realizzazione (Assisi: Cittadella Editrice), 269 pages. 1996 Towards a Theology of Beauty (Collegeville: Liturgical Press), 91 pages. 1996 The Land and the Spirit of Italy (New York: Legas), 215 pages. 1998 Verso una teologia della bellezza (Milan: Paoline), 118 pages.1998 The Land and the Spirit of Italy: The Texture of Italian Religious Culture. Revised and Expanded Edition (New York: Legas), 223 pages. 1998 Italia Natura e Genio, tr. by Saverio di Paola, scj (Rome: Edizioni Dehoniane), pp. 316, wins the National Prize "Premio Capri - S. Michele" XV Edition. 1999 Enjoying God's Beauty (Collegeville: Liturgical Press), 134 pages. 1999 Em busca de uma teologia da beleza (São Paulo: Paulus), 123 pages.2001 Lead, Radiant Spirit - Our Gospel Quest (Collegeville: Liturgical Press), 128 pages. 2012  Atheism Today: A Christian Response (Ithaca NY: Ithaca Press), 256 pages. 32, no. 4: Winter. 2012 Finding God and Ourselves in Parables, vol. 33, no. 2, Summer.Inside The Vatican
1999 Radiant Madonnas, May

Messenger of St. Anthony
1983 Rejection and Christian Witness, 91/10 October

1984 Love is Patient 87/11, November

1984 Love Pays Attention 87/12, December

1986 Jesus: The Life Story for Human Development and Fulfillment (C.F. ), 89/1, January

1986 Learning to Know God (Cover Feature), 89/2, February

1986 Suffering Out of Love (Cover Feature), 89/3, March

1987 Christ's Freedom for All, 90/2, February

1987 For Peace: the first commandment (Cover Feature), 90/9, September

1987 Our Question-Raising God, 90/10, October

1988 Finding Ourselves in


texts:
 the Jesus Story (C.F. ), 90/2, February

1988 The Church An Icon of the Trinity (C.F. ), 90/11, November

1989 Spiritual Amnesia: Identity Crisis, 91/2, February

1989 Attention Given 91/3, March

1989 Home, homelessness and homecoming 91/9, September

1990 No escape from finitude, 92/2, February

1990 No escape from finitude, 92/3, March

1998 Saint Francis and Bonaventure's vision, 100/10, October

New Blackfriars
1974 The Italian Devils of Anglo-Saxon Literature, February

1974 The Myth and Dream of Paradise, November

1984 The Sense of an Ending, January

1984 Mark's Story of the Death of Jesus, March

1987 Three Versions of Life: the pastoral, tragic and melodramatic, September

1991 The Greatest Christian Hero, Philosopher and Poet: Dawson's Italian Trinity, June

1992 Columbus was not Eichmann, March

1992 Icons and Glory, May

1993 Scripture for Christian Conversion, January

1993 Opera: The Creative Expression of Italy, September

1994 Pre-Renaissance Tuscan and Franciscan Humanism, May

1994 Siena Icon of the Common Good: Lorenzetti and Lonergan, October

1996 American Art Cultural Crisis, April

1999 Italy in the High Middle Ages ll50 - 1309, May

2003 No tradition, no civilization, February

2004 Divine and Human Hospitality, May

2006 Are There Any Catholic Theologians?. January

America
1954 West Germany Acts to Save Families (Oct. 2)

1955 Colonial Peoples Come of Age (Jan. 29)

1956 Southern Italy: Land Reborn (Jan. l)

1956 Southern Italy: Mission Country? (Oct. 27)

1960 Canada's Immigration Problems (April 23)

1962 Teenagers


texts:
 and the Unknown God (June 30)

1964 Noonday Land (Jan. 11)

1972 Italian Politics: More Parties than People? (Mar.18)

1972 Italy—An Environmental Disaster Area? (June 3)

1973 How Italian View Religion (April 23)

1989 Italy's Re-Renaissance (Dec. 1989)

1991 Fortress Europe Faces Immigrants (Dec. 7)

Priests & People
1988 The Real Self in Communion (Sept. 2/7)

1989 The Gospel Norm of True Love (July/Aug. 3/7)

1990 Divine and Human Conflict (March 4/3)

Commonweal
1960 The Two Italies (Nov.18)

1963 Fellini's La Dolce Italia (Mar.15)

1972 Italy: Can Democracy Survive? 40/7)

1968 "Glory" in Pauline and Johannine Thought (Jan. 41/1)

1969 Remembering and Worship (Nov. 43/9)

Faith and Freedom: A Journal of Progressive Religion
1973 Tale of Two Cities (Autumn 27/79)

1974 Italian Devils as Symbols of Evil in English Literature (Summer, 27/81)

1975 The Archetypal Symbol and Christotheraphy (Part 1) (Summer 28/84)

1975 The Archetypal Symbol and Christotheraphy (Part 2) (Autumn 29/85)

2014 The Refreshing Spirit of Pope Francis  (Spring and Summer 67/178)

2014 Failure (Spring and Summer 67/178)

Concilium
1974 Evil and its Symbols (Feb. 2/10)

20th Century: An Australian Review
1974 The Town in American Literature (Winter 28/2)

1974 Italian Devils of Anglo-Saxon Literature (March 28/3)

1975 Where Have All the Heroes Gone? 1983 "Conversion and Conflict," 42/2, March/April

1984 "Tell the Story of the Lord and His People,"43/5, Sept./Oct. 1985 "Christian Conversion: Suffering Out of Love," 44/1, Jan./Feb. 1986 "The Dynamic of the Question


texts:
 in the Search for God," 45/6, Nov./Dec.1991 "In a Glass Darkly: The Awareness of God," 50/4, July/Aug. Italian Journal
1991 "The Greatest Christian Hero, Philosopher, and Poet: Christopher Dawson's" Italian Trinity" V/3-4

1992 "Four Italian Boundary Stories," VI/1

1992 "The Italian 'Spirit of Place,'" VI/6

1993 "Pre-Renaissance Franciscan and Tuscan Humanism," VII/2-3

1993 "Opera: The Creative Expression of Italy," VII/6

1994 "The People and Landscapes of Italy," VIII/5-6

1995 "Eighteenth-Century Lucca: Model of Civility," IX/1

1995 "Two Exponents of the Integrating Spirit of Italy," IX/2

1995 "Six Regions with an Affinity to Italy," IX/3

2000 "Ascoli Piceno, Travertine Splendor," XVI/12

2003 "Civic Legacies of Medieval Italy," XVIII/19

2003 "The Integrating Dynamic of Italian Art," XIX/21

Studies in Religion / Sciences Religieuses
1975-76 "The myth and the dream of paradise," (5/2 fall / automne)

1976-77 "The divided self and its healing," (6/6 /fall / automne)

1990 "The Cost of Ongoing Christian Conversion" (46/2, Juin)

Esperienza e Spiritualita
Miscellanea in onore del R. P. Charles A. Bernard, S.J. a cura di Herbert Alphonso, S.J. (Roma: Ed. Pomel, 1995). "Carlo Martini and the Gospel Matrix for Christian Formation in the Light of Lonergan's Conversion Theology," pp. 29 – 43.The Month
1974 "The Acceptance of Differences," 7/11, November

1997 "Good and Bad Government," 30/3, March

1997 "A Lorenzetti Masterpiece," 30/10, October

1998 "Enjoying True Beauty," 31/3, March

1999 "Italy's pictorial culture 1300-1600," 32/2,


texts:
 February

2000 "Two pearls of Renaissance Italy," 33/2, February

2001 "Sano di Pietro," 34/2, February

Prayer and Service
1997 "The Patriarchs of Faith, Hope, Love," October–December

1998 "The Dynamic of Contemplation in the Synoptic Gospels," October–November

Revue de L'Universite D'Ottawa
1962 "Italian Writing Redisovered," 32/3, July–September

1963 "Reverence for the Individual as an Expression of the Divine Mind and Will," January

Philosophical Studies
1956 "The Division of Society According to Plato and Aristotle," Vol. VI, December

The Thomist Reader
1958 "Geopolitics and Aristotle"

Philosophy and Phenomenological Research
1956 "Sankara and the Vedic Tradition," XVII/2, December

1957 "Christianity and the Vedic Tradition," XVIII/2, December

The American Ecclesiastical Review
1962 "Vocations in Western Europe," CXLVII/5, November

1975 "Christian Responsibility for the Environment," 169/10, December

The Furrow
1975 "Satan Returns," 26/9, September

1978 "Christ, The Beatitude of God," 29/11, November

Cross and Crown
1977 "Christian Vision," 29/4, December

Spiritual life
1975 "Freedom and Transformation in Christ," 21/1, Spring

1976 "Theologian as Interpreter of Dreams," 22/2, Summer

Emmanuel
1962 "Saint Jerome on Priestly Duties," September

1963 "The Priest and His Friends," April

1966 "The Witness," July

Studies in Spirituality
2004 "The Value of Religious Art," 14

Contemporary Spirituality: Current Problems in Religious Life
1968 Robert W. Gleason, S.J., Editor (New York: The Macmillan Company, 1968. Chapter


texts:
 11, "Reverence for the Individual as an Expression of the Divine Mind and Will," pp. 152–169. Gregorianum
1970 "Ongoing Collaboration: The First International Lonergan Congress," 51/3

Studies: An Irish Quarterly Review
1975 "Symbols of Everyman's Odyssey," pp. 258–68, Autumn

Biblical Theology Bulletin
1972 "Three Aspects of the Lucan Theology of History," pp. 115–132, Autumn

Pagina Uno
2006 "Lucca's Four Foremost Composers: The Sound of Lucca," pp.12–13, 8/6, March

The Pastoral Review
2007 "The Uniqueness of Jesus," p. 13, May/June

2007 "Christ's Saving Grace,' pp. 16–17, September/October

2007 "Sharing the Love of Jesus," p. 65, November/December

2008 "Write a Gospel," pp. 13–16, March/April

Life
1989 "Who the Devil Is" June

International Herald Tribune
1992 "Italy: Getting Ahead in Life By the Coloratura Principle" May 21

1994 "The Geography of Nowhere Has a Chianti Counterpart" March 8

Parabola
1988  "The Question-Raising Word of God", pp. 40–43. Fall

Articles in Languages other than English
In addition to the articles listed below, <mask> has written a number of articles published in L'Osservatore Romano, the Vatican City newspaper. Il Dizionario di Omiletica
(The Dictionary of Homiletics)

1998 (reprinted 2002)  Ed. Sodi, Manilio.La teologia narrative in Il Dizionario di Omiletia. Bergano: Elle Di Ci-Velar, Leumann

La Civilta' Cattolica
1987 L'io reale nella comunione dell'amore trinitario, 138/3282, 534-547. 1987 Eroi, modelli, santi e "leader," 138/3298, 340-352. 1988 Tre interpretazioni della vita: bucolica,


texts:
 tragica e melodrammatica, 139/3324, 545-558. 1989 L'ultima cena nel Vangelo di Marco, 139/3307, 13-19. 1990 Il paradosso della Chiesa nel mondo, 141/33358, 350-358. 1990 Spiritualitá degli itinerari biblici, 141/3363/3364, 238-247.1991 Il mistero di Dio interpella l'uomo, 142/3373, 23-32. 1992 Tendenze religiose in USA, 143/3401, 453-457. 1994 Il ciclo di dipinti del Lorenzetti nel Municipio di Siena e la dimension sociale del cristianesimo, 145/3453, 249-259. 1995 La crsisi culturale negli Stati Uniti, 146/3485, 371-384. 1998 Genova nella storia dell'Europa, 149/3545, 361-374. 1999 La matrice evangelica della formazione cristiana, 150/3572, 162-169. 1999 Quale cultura religiosa negli Stati Uniti?, 150/3581, 380-392.2002 Il valore dell'arte cristiana, 153/3645, 255-264. 2005 La politica estera degli Stati Uniti secondo Z. Brzezinski, 156/3717, 258-269. 2008 Il nazionalismo e eccezionalismo americano, 159/3748, 349-362. Rassegna di Teologia
1984 Ricordo di amore condiviso e raccontato (settembre- ottobre XXV/5)

1985 Teologia narrativa: una rassegna delle sue applicazioni (sett-ott. XXVI/5)

2001 Il pelligrinaggio alla montagna di Dio (marzo-aprile XLII/2)

2002 Il mistero pasquale (marzo-aprile, XLIII/2)

2003 La scrittura per la conversione cristiana (marzo-aprile XLIV/2)

2004 Le parabole di Gesú (novembre-dicembre XLV/4)

2006 Ospitalita e accoglienza: L'invito di Dio all'uomo (magio-giugno XLVII/3)

Citta' di Vita
1991 Koinonia e iconografia scritturistica (lettura) (Marzo-Aprile 46/2)

1991 Il ricordarsi divino e umano (lettura)


texts:
 (Maggio-Giugno 46/3)

Vita Consecrata
1995 Aspetti dell'esperienza religiosa cristiana (31/2). Salesianum
1987 Il modello di teologia narrativa narrato (Oct. - Nov. XLIX/4)

Ricerche Theologiche
1994 Santi Senesi e civilitá (V/2)

1995 La teologia della bellezza in Jonathan Edwards (1703–1758), (VI/2)

Nuovo Dizionario di Spiritualita
1968 "Diavolo/Esorcismo" pp. 401 – 418

1968 "Tentazione" pp.1583–1597

Broteria (Portugal)
1992 Colombo descoberto pe la bibliografia recente (Aug/Sept.) 1993 Conversao e tema biblicos (May/June)

1995 Impacto cultural del S. Francisco (Oct.)

1996 A Crise Cultural Americana (Jan.)

1996 A Teologia do Belo segundo Jonathan Edwards (Mar). 1996 A festa em Josef Pieper (Jan.)

1996 O povo e as Paisagengs da Itália (April)

1996 Carlo Martini e a Formacao Crista (Dec.)

1997 A cultura pictórica da Italia (Mar/April)

1998 A Italia na Alta Idade Media (May/June)

1998 Génova, gonzo da Europa (Sept/Oct)

1999 Saboreando a verdadeira beleza (July/Aug.) 2000 Trinidade e pessoa humana (April)

2000 A guerra americana da cultura (Aug/Sept.) 2000 Critica da cultura americana (Oct.)

2000 Legados civicos da Itália Medieval (Nov.)

2001 Consumismo e declínio cultural (Nov.)

2002 Religiao e politica na América (Feb.)

2002 Beleza para chegar a Deus (May/June)

2003 Character unico de Jesus Cristo (Oct.)

Estudios (Argentina)
1956 La Iglesia en los EE. UU. XLVI/475 Junio

Catholica (France)
1989 Deux incursions sur le territorire litteraire americain, avril-mai

1990 L'echec dans le theatre contemporain, fevrier

1991 Les


texts:
 bons e le mechant, avril

References

External links
 gonzaga.edu

1930 births
2016 deaths
Educators from Seattle
20th-century American Jesuits
21st-century American Jesuits
Gonzaga University alumni
University of Toronto alumni
21st-century Roman Catholic priests
Jesuit theologians
20th-century American Roman Catholic theologians
21st-century American Roman Catholic theologians
Gonzaga University faculty
Pontifical Gregorian University


texts:
<mask> (August 30, 1874 – February 18, 1925) was the second president of Smith College, serving from 1910 to 1917. He left Smith to become president of the University of Minnesota from 1917 to 1920. In 1920 he became president of the University of Michigan, where he served until his premature death, aged 50, in 1925 from angina. Early life and education

<mask> was born at Brooklyn, Iowa, August 30, 1874, the son of <mask> and <mask>. As a child, he moved with his parents and his three brothers to Minneapolis. His family was not well-off, and he left school at the end of his first year of high school to work in a drug store. In 1893 he entered Carleton Academy and after graduating three years later, enrolled in Carleton College in 1896.He worked as an instructor in Latin and Greek during his last year and graduated in June 1900. He immediately married Miss Nina Leona Moses, of Northfield, Minnesota, and began work as principal of Windom Institute in Windom, Minnesota. In 1903 he commenced studies at Yale University, taking a bachelor of divinity degree in 1906 and PhD in 1907, summa cum laude. After a short stint as assistant professor of systematic theology at Yale, he accepted a pulpit at the Church of the Pilgrims in Brooklyn, NY until his election to the presidency of Smith College in 1910. Leadership in higher education
He served as president of Smith College (1910-1917), the University of Minnesota (1917-1920) and the University of Michigan (1917-1925). His presidency of the University of Minnesota coincided with World War I. As at many other universities, the loyalty of German professors was challenged and several were dismissed by the Regents during his tenure.He also grappled with the challenge of creating special training for U.S. Army recruits. He was a successful lobbyist, creating a 10-year campus building plan and securing an appropriation of $5,000,000 from the legislature, laying the groundwork for building the central mall on the Twin Cities campus. He left Minnesota before the buildings were completed, and soon commenced a similar effort in Ann Arbor, Michigan. During his time at Michigan, he

masks:
Marion LeRoy Burton
Marion LeRoy Burton
Ira John Henry Burton
Jane Adelize Simmons Burton


texts: oversaw the construction of many buildings, earning him the nickname "<mask> the builder." He prepared a detailed building plan and convinced the people of the state and the legislature to grant the university $4,800,000 for the purchase of land and the erection of new buildings and an increased budget of over a million dollars annually. Two years later the legislature of 1923 gave the university over $3,800,000 for buildings and fixed the income of the university from the mill tax at three million dollars per annum. Under his leadership, the university built a new hospital, buildings for the literary college, physics department, engineering laboratories, University High School, and medical school and additions to the dental school and heating plant.But the legislature was only one source of building funds. The beautiful Lawyers Club, was erected with funds given by William W. Cook. William Clements donated funds for the Clements Library. Senator James J. Couzens gave money for the Nurses' Home. Additional funds were raised for the Yost Field House and the Women's League Building. In all, these buildings represented a 69% increase in the size of the physical plant of the university. During his presidency, there was substantial conflict about how medicine would be taught and practiced at the university.The legislature cut off funding for a separate homeopathic medical school which drew the attention of homeopathic doctors in the state and nation and created a storm of protest. Nevertheless, the unit was disbanded in 1921-22. Other disputes centered on whether faculty should be "full-time" or allowed to treat and receive fees from outside patients; the obligation of the hospital to treat indigent patients; the administrative relationship of the Hospital to the Medical School; and the need for a separate Nursing School. The period 1920-25 saw the establishment of a number of academic units and changes to the curriculum. The School of Education was established by the Board of Regents in May 1921 and a university high school and an elementary school were established in 1922 and 1927 respectively. A growing public


texts:
 awareness of the desirability of teaching health and hygiene in the public schools led to the development of the Department of Physical Education in the School of Education. In 1923-24, Dr. Margaret Bell became Associate Professor of Women's Physical Education.The university organized a Division of Hygiene and Public Health in 1921. In the beginning this encompassed work in public health, physical education, intramural sports, and was closely related to the University Health Service. Eventually, these areas were divided into separate units. A curriculum in social work was commenced in May 1921. The Department of Industrial Research became the Department of Engineering Research in October 1920 and included the Industrial Research Laboratory which undertook research projects for Michigan's growing manufacturing industries. While at Smith College, <mask> had formed a close personal friendship with Calvin Coolidge and was invited to make the speech nominating him for president at the Republican National Convention in June in Cleveland Ohio in 1924. While the president of the University of Michigan he invited Robert Frost to be a Poet-in-Residence.Honors and memorials

He received several honorary degrees:  a doctorate of divinity from Carleton college in 1909, a doctor of laws from Tufts College in 1911, from Western Reserve University in 1911, Amherst College in 1913, Hobart College in 1913 and the University of Michigan in 1920. In addition to the Burton Memorial Tower on the University of Michigan campus, Burton Hall at the University of Minnesota, and Burton Hall at Smith College, there is a school, <mask> L. <mask> Elementary School, named after him in Huntington Woods, Michigan. Publications of <mask> <mask>
"The Problem of Evil," 1909
"The Secret of Achievement," 1913
"Our Intellectual Attitude in an Age of Criticism," 1913
"Life which is Life Indeed," 1914
"First Things," 1915
"On Being Divine," 1916

References

1874 births
1925 deaths
People from Poweshiek County, Iowa
Presidents of Smith College
Presidents of the University of Michigan
Presidents of the University of Minnesota
American Christian

masks:
Burton
Marion
Burton
Marion LeRoy
Burton


texts:
<mask> (born June 23, 1989) is a Canadian actor and former professional ice hockey forward. He most recently played for the Wilkes-Barre/Scranton Penguins in the American Hockey League (AHL). He was selected by the Los Angeles Kings in the seventh round (186th overall) of the 2009 NHL Entry Draft. <mask> won the Stanley Cup twice with the Kings in 2012 and 2014, and was also a member of the St. Louis Blues Stanley Cup winning team of 2019. Playing career

<mask> began his career with the Erie Otters of the Ontario Hockey League (OHL) in 2005–06, scoring just three goals in 33 games. He then spent two seasons with the Windsor Spitfires from 2006-2008, followed by two seasons with the Sault Ste. Marie Greyhounds from 2008-2010.In his first season as a Greyhound, <mask> would lead the offensively-challenged and dead last OHL team with 16 goals and 27 assists in 64 games. He played in all situations, including acting as an enforcer for the team during the 2008-09 season. The following year <mask> would put up 23 goals and 25 assists in 49 games for the Greyhounds before joining the Ontario Reign of the ECHL to finish off his junior career. Professional
<mask> was selected by the Los Angeles Kings in the seventh round (186th overall) in the 2009 NHL Entry Draft. After the Greyhounds' season ended in 2010, <mask> was sent to the Ontario Reign of the ECHL. He only played three games with the team. On October 5, 2010, <mask> was signed by the Los Angeles Kings to a three-year, entry-level contract.He spent the next two seasons with the Manchester Monarchs of the American Hockey League (AHL), where he totaled 14 goals  and 39 points in 115 games. On February 11, 2012, <mask> was recalled to join the Los Angeles Kings, and was assigned uniform number 71, the first player on

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 the team to wear the number. He played his first NHL game that same day, a loss to the New York Islanders. He scored his first NHL goal the following day in a victory over the Dallas Stars. Throughout his career, <mask> would also be known for his scraps with opposing players, occasionally serving in the role of an enforcer. On May 6, 2012, <mask> scored his first career NHL playoff goal, helping the Kings sweep the St. Louis Blues in the Western Conference Semifinals of the 2012 Stanley Cup playoffs. He later won the Stanley Cup with the Kings during the 2012 Stanley Cup Finals and 2014 Stanley Cup Finals

On September 26, 2017, <mask> was waived by the Kings.He was claimed off waivers by the Buffalo Sabres the following day. In the 2017–18 season, on October 24, 2017, nearly a month after his debut with the Sabres, <mask> participated in what was his 300th game in the NHL. The Sabres were victorious in their home arena with a final score of 1-0 against the Detroit Red Wings. Having left the Sabres as a free agent after just one season, <mask> agreed to a one-year, two-way contract with the St. Louis Blues on July 5, 2018. He returned to the Blues on a one-year extension, and spent the entire 2019–20 season playing with their minor league affiliate, the San Antonio Rampage, for whom he served as Captain before again becoming an unrestricted free agent. Having left the Blues after two seasons within the organization, <mask> subsequently signed a one-year AHL contract with the Wilkes-Barre/Scranton Penguins, affiliate to the Pittsburgh Penguins, on December 5, 2020. In the pandemic delayed 2020-21 season, <mask> played 2 games with Wilkes-Barre as an alternate captain, registering 1 assist, before he mutually agreed to part ways with the Penguins on March 6,

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