texts: The mother of the American hospice movement was <mask>, who was an American nurse and former Dean of the Yale School of Nursing. Connecticut Hospice was the first hospice program in the United States. <mask> was interested in the provision of hospice care in prisons. <mask> was in the National Women's Hall of Fame in 1998. <mask> was born in New York City in 1917. She spent a lot of time in a hospital as a child. She pursued a career in nursing after being hospitalized.<mask> received a degree. An M.N. was obtained from Mount Holyoke College in 1938. In 1941, I graduated from the Yale School of Nursing. After World War II, she became a staff nurse with the Visiting Nurse Service of New York, a research assistant at the Columbia University College of Physicians and Surgeons, and an instructor at the Rutgers University school of nursing. She received a second master's degree in mental health nursing from Yale University in the mid-sixties. She became Dean of the Yale School of Nursing in 1959 after being named to the position on an acting basis the previous year. She met <mask> while she was conducting a study with the United States Army Signal Corps.The couple got married. <mask> was interested in the care of the dying when she attended a lecture at Yale University in 1963. The method of using palliative care for cancer patients with the intention of allowing them to focus on their personal relationships and prepare themselves for death was discussed by Dr. Saunders that day. <mask> said that he had thought nurses were the only people troubled by how terminal illness was treated. <mask> worked to update the nursing school's curriculum to encourage students to focus on the patient and their family, and to keep all of them involved in the patient's care. She left her position as dean in 1966 to start a hospice in the United States. <mask> was promoted to a full professor in 1980 after she stepped down as dean.Despite the financial impact on their family, she continued her goal of building a program and visited England twice with her husband. <mask> worked at St. Christopher's Hospice for a month in 1969. Her husband majored in hospital planning at Columbia University after leaving his engineering firm. The framework for the Connecticut Hospice was provided by his master's degree thesis. <mask> tracked how patients and their families felt throughout the two-year research program on how dying patients fare at home or in a healthcare facility. She organized a team of doctors, clergy and nurses to investigate the needs of dying patients. The first hospice in the United States was founded in 1974 by her and two other doctors.In 1980, the program's first inpatient location was a 44-bed facility in Branford. She was forced to resign after disagreements within the board about her vision for the program. <mask>'s innovation at Branford led to the creation of other hospice programs. Medicaid began to pay for care at a hospice in 1980, which led to a sharp rise in such facilities. By the time of her death in 2008, there were more than 3000 hospice programs in the United States. <mask> traveled to prisons in Connecticut to perform a research project for the National Prison Hospice Association, an organization founded in 1991 and based in Boulder, Colorado. <mask> was on the board of directors.<mask> was considering ways to make hospice care available to those in the prison system, including training inmates to become hospice volunteers for dying inmates or arranging for outside hospice care for inmates granted compassionate leave. Training prisoners to provide such care would help the dying and rehabilitate the volunteers at no cost to the prisons. <mask> was introduced as "the mother of the American hospice movement" when she received her doctorate from Yale University in 1996. <mask> said that people on the outside don't understand the world. Most people in prison have had a rough time in life and haven't been taught how to take care of their health. The feeling of dying in prison is the ultimate failure. On November 8, 2008, <mask> passed away at her home in Connecticut."Hospice Care in the United States: A Conversation With <mask><mask>" was written by M.J. Friedrich. There is a journal called the JAMA. 281: 1683–1691. The Hospice Experiment Florence and Henry Wald Papers are from the Yale School of Nursing Connecticut Women's Hall of Fame. The Yale University Library has manuscripts and archives. 20th century American JewsNursing school deansYale University facultyNursing educators 20th century American women

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Florence Wald
Wald
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Henry Wald
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Florence Wald
Florence S
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texts: <mask> was born in 1949 and is an English multi-instrumentalist, composer, and improviser. <mask> was one of the founding members of the English avant-rock group Henry Cow. He was a member of several groups. A number of prominent musicians have collaborated with him, including the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents, the Residents Traffic Continues and Freedom in Fragments are two of the long works he has composed. <mask> has produced many albums by other musicians, including Curlew, the Muffins, Etron Fou Leloublan, and Orthotonics. He is the subject of a 1990 documentary called Step Across the Border.Act of God is a Canadian documentary about the effects of being struck by lightning. He has contributed to a number of music publications, including New Musical Express and Trouser Press. His career has spanned over four decades and he has appeared on over 400 albums. <mask> was awarded a prize for his work in experimental music. The prize was established in honor of Demetrio Stratos, who died in 1979. <mask> received an doctorate from the University of Huddersfield in West Yorkshire, England, in recognition of his contribution to music. <mask> retired as Professor of Composition in the Music Department at Mills College in Oakland, California.His brothers are <mask>, a music critic and sociologist, and <mask>, a psychologist. <mask>'s family considered music to be an essential part of life when he was a child. <mask> was given the nickname "<mask>" at school. <mask> switched to guitar at the age of 13 after watching a band imitate a popular instrumental band. He wanted to join a band and learn how to play guitar. <mask> found himself in a school group called the Chaperones, playing Shadows and Beatles covers, after learning to play guitar from a book. By the time he was 15, the Chaperones had become a blues band due to the change in his approach to the guitar.<mask>'s first public performances were in folk clubs in northern England, where he played traditional and blues songs. Folk, classical, and flamenco were some of the music that <mask> started listening to. He was drawn to East European music after a Yugoslav schoolfriend taught him folk tunes from his home. John Cage and Frank Zappa's manipulation of rock music was one of the reasons why <mask> went to Cambridge University in 1967. The significance of Cambridge for <mask> was that the seminal avant-rock group Henry Cow formed there. Tim Hodgkinson and Henry Cow <mask> were both students at Cambridge University. We improvised this ghastly screaming noise for about half an hour after we met.<mask> and Hodgkinson recognized their open-minded approach to music and formed a band there. They were with the band until its demise in 1978. The boys at the school where <mask>'s father was the headmaster were fond of the band's heraldic logo, which <mask>'s grey Morris Minor wore in the early 1970s. The band's notable pieces were composed by <mask>. He also played violin, bass guitar, piano, and xylophone while playing guitar. The live-in-the-studio performance of Mike Oldfield's Tubular Bells was performed by <mask> and other members of Henry Cow. Oldfield's Elements DVD has it.After Henry Cow's first album, <mask> released his first solo album and a glimpse at what he had been doing with his guitar. There were eight tracks of music played on guitars. It was recorded in four days at a studio in Camden Town. Guitar solos was considered a landmark album because of its innovative and experimental approach to guitar playing. It was stated in the January 1983 edition of DownBeat magazine that guitar solos must have shocked people. The album stands up as innovative and daring today. <mask> played guitar on two of Brian Eno's albums, Before and After Science and Music for Films.<mask> wrote ten articles for the British weekly music newspaper New Musical Express between October and December 1974. He analysed prominent rock guitarists of the day and their contribution to the development of the rock guitar, including Jimi Hendrix, Eric Clapton and Frank Zappa. While recording Henry Cow's last album, there were differences between the group members over the album's content. <mask> and Chris Cutler preferred song-oriented material, while Hodgkinson and Lindsay Cooper preferred purely instrumental compositions. The songs already created on their own album, Hopes and Fears, were to be released under the name Art Bears. After the band split, the instrumental material was recorded by Henry Cow. In 1979 and 1981 the Art Bears trio released two more albums, Winter Songs and The World as It Is Today.<mask> recorded his second solo album at the Catch-a-Buzz studio in Rockville, Maryland with the United States band The Muffins. <mask> was breaking free from the structured and orchestrated music of Henry Cow and experimenting with folk and dance music. One of the tracks on the album is considered to be one of <mask>'s most recognisable tunes. <mask> moved to New York City at the end of 1979. For the first time in my life, I felt that I could be myself and not try to live up to what I thought people were thinking about me. <mask> began recording with a number of musicians and groups, including Henry Kaiser. The Residents, Material, the Golden Palominos, and Curlew are some of the people mentioned.During his time in New York, he joined a few bands, including John Zorn's Naked City and French Frith Kaiser Thompson. The three bands <mask> started were Massacre, Skeleton Crew, and Keep the Dog. The band was formed in 1980 with bassist Bill Laswell and drummer <mask>. They toured the United States and Europe in 1980 and 1981 and released one album, Killing Time. The band reformed in 1998 after drummer Charles Hayward joined. Three more albums were released by the new Massacre. The Skeleton Crew was an experimental group that featured <mask> on guitar, violin, keyboards, drums, and Tom Cora oncello, bass guitar, homemade drums and contraptions.They released Learn to Talk in 1984. The Country of Blinds was released by the trio in 1986. In October 1983 Skeleton Crew joined Duck and Cover, a commission from the Berlin Jazz Festival, for a performance in West Berlin, followed by another in February 1984 in East Berlin. Keep the Dog was formed in 1989 to perform selections of <mask>'s compositions from the previous 15 years. <mask>, René Lussier, Jean Derome, Bob Ostertag, and KevinNorton were in the lineup. Charles Hayward replacedNorton on the drums. The group performed live in Europe, North America and the former Soviet Union.In 2003 a double CD, That House We Lived In, was released from their final performances in Austria, Germany and Italy. <mask> began writing music for dance, film, and theatre in the 1980s, and a number of his solo albums from this time reflect this genre, including The Technology of Tears (And Other Music for Dance and Theatre) (1988), Middle of the Moment (1995), and Allies. <mask> explored new forms of composition, often created by building music around "found sounds" and field recordings, examples of which can be found in Accidental (Music for Dance, Volume 3) and Prints: Snapshots, Postcards, Messages and Miniatures. <mask> began to compose works for other musicians and groups in the late 1980s. The Fred Frith Guitar Quartet consisted of <mask>, René Lussier, Nick Didkovsky, and Mark Stewart. Their guitar music is found on two albums on Lussier's own label. <mask> still works with many of the ex-Henry Cow members, including Chris, Tim, and Lindsay Cooper.Since 1978 they have toured Europe, Asia, and the Americas and given many duo performances. Recommended Records released three albums from the concerts. They performed at the Stone in New York City in December of 2006 in their first concert since Henry Cow's death. <mask> moved to Germany in 1995 to live with his wife and two children. <mask> was Composer-in-Residence at L'Ecole Nationale de Musique from 1994 to 1996. <mask> became Composer-in-Residence at Mills College in Oakland, California, in 1997. In 1999 he was appointed the Luther B. Marchant Professor of Composition in the Music Department at Mills.He retired from his job as Professor of Music at Mills. <mask>'s forty years of continuous practice and self-discovery got him the position, even though he had never studied music in college. He maintains that most of his students are better qualified to teach composition than he is, and that he learns as much from them as they learn from him. Maybe Monday was formed in 1997 with saxophonist Larry Ochs and koto player Miya Masaoka. They toured the United States, Canada, and Europe and released three albums. In March 2008, <mask> formed Cosa Brava, an experimental rock and improvisation quintet with Zeena Parkins from Skeleton Crew and Keep the Dog. They toured Europe in April 2008, and performed at the 25th Festival International de Musique Actuelle de Victoriaville in Canada the following month.<mask> formed the <mask> Trio in Oakland, California, with bassist Jason Hoopes and drummer/percussionist Jordan Glenn, both from the Oakland experimental song group Jack O' The Clock. The trio toured Europe in February 2015, recorded a studio album in January 2016 and toured Europe again in February 2017). Music critics liked the album. Their second album, Closer to the Ground, was released in September. <mask> has collaborated with a number of prominent musicians. The 1990 documentary film on <mask> was written and directed by Nicolas Humbert and was released in Germany and Switzerland. It was filmed in Japan, Europe, and the United States.Fred Records was created by <mask> in 2002 to re-release his back catalogue of recordings. <mask> was married to Liza White during the early years of Henry Cow. After <mask>'s commitment to the band left little private life for the couple, they divorced in 1974. After <mask> moved to New York City, he married Tina Curran, a musician and artist. She did the photography and artwork for a number of <mask>'s albums while he was playing bass guitar. <mask> married a German photographer in the early 1990s. She has done artwork for many of <mask>'s albums.They lived in Germany in the 1990s and then moved to California where <mask> taught at Mills College. <mask> has used a number of different guitars, including homemade instruments, over the years, depending on the type of music he is playing. For the more structured and refined music on his solo album, he has often used a guitar. The British craftsman Jim Burns created the 1961 solid body Burns guitar, which he used for the heavier "rock" sound. <mask> used a modified 1936 Gibson K-11 guitar on his landmark guitar solo album. For more information. <mask> used a homemade six- and eight- string double-necked guitar created by a friend, Charles Fletcher, for his early guitar solo performances.<mask> told DownBeat magazine in 1983 that the guitar he built was the only guitar he had ever built. The possibilities offered by homemade instruments prompted <mask> to start creating his own guitars, basically slabs of wood on which he mounted a pickup, a bridge, and strings stretched over metal screws. <mask> uses an electric drill to bore holes into the guitar's body to achieve certain sounds. <mask> said: "It's more to do with my interest in found objects and the use of certain kinds of textures which have an effect on the string." <mask> would lay a couple of his homemade guitars on a table and play them with a collection of found objects. He would drop objects, like ball bearings, dried beans, and rice on the strings and hit them with whatever was on hand. He added a live sampler to his on-stage equipment.He was able to dynamically capture and loop guitar sounds, over which he would capture and loop new sounds, and so on, until he had a bed of repeated patterns on top of which he would begin his solo performance. Effects and amplification have been done by <mask>. The time of composition is indicated by the following selection. For four electric guitars Helter Skelter, two Sopranos, and a large electric ensemble Stick Figures, The As Usual Dance Towards the Other Flight to What is Not was written. The films Step Across the Border and Streetwise were about <mask>'s work with "unemployed rock musicians" and Le voyage immobile was about <mask>'s trio with Louis Sclavi. Wels is in Austria. In 2009, Act of God was written about the effects of being struck by lightning, with music by <mask> and others, and a segment showing <mask> conducting an experiment to measure the effect of improvisation on brain waves.The Internet Archive Wayback Machine has a <mask> biography. Calyx is a biography by <mask>. The Internet Archive Wayback Machine has an interview with <mask>. There is a stage effects setup. All about jazz. The Wayback Machine <mask> interview can be found at allaboutjazz.com. There are 20th-century British composers and 21st-century British composers.

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Fred Frith
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Simon Frith
Chris Frith
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Freddie Frith
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Fred Maher
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Fred Frith
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Fred Frith
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Fred Frith
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Fred Frith
Fred Frith
Fred Frith
Fred Frith


texts: The American is a former professional basketball player. He was the 22nd overall pick in the 2008 NBA draft. He was a basketball player at Western Kentucky University. <mask> was born in Indianapolis. <mask> played on the team that won the Indiana 4A state championship in 2003 in high school. He was on the Indy Hornet's team that won several state titles and placed high at the nationals. <mask> was considered a three-star recruit by Rivals.com.There were 34 shooting guards in the nation in 2004. <mask> was recruited by William Small to play for Western Kentucky. <mask> set a WKU freshman scoring record in his first season. He was named First Team All-Sun Belt Conference for three years in a row. <mask> was named the Sun Belt Player of the Year as a senior at WKU. He was ranked 28th in the nation in scoring with 20.4 points per game in the 2008 NCAA Tournament. <mask> scored a career high 33 points in a 77–68 win over Arkansas State.<mask> was the all-time leading scorer at WKU with 2,238 points. During his four-year career at WKU, he started 127 games, played 3,957 minutes, made 82% of free throws, made 245 three-point shots, had 242 steals, 281 assists and 78 blocked shots. On January 10, 2015, it was announced that <mask>'s jersey would be retired. <mask> has a tattoo on his arm. Danny Rumph dedicated his WKU teammate who died in May 2005 from an enlarged heart after hitting a game winning shot in a pick up game in his hometown of Philadelphia. <mask> was drafted by the Magic in the 2008 NBA draft. <mask> had a season-high in numbers against the Clippers.He made three 3-pointers and finished the night with 21 points. In a game against the New York Knicks at Madison Square Garden, <mask> set a career high with 22 points. He made two critical free throws in the fourth quarter to help the Magic win. <mask> finished from the field, behind the three-point line, and at the free throw line. During the Magic's first round NBA playoff series against the Philadelphia 76ers, <mask> scored 18 points in game 1 and a team-high 24 points in game 2, helping the team tie the series at 1–1. During Game 5 of the Magic's first round playoff series, <mask> was hit in the face by Howard and suffered a fractured sinus. He would not be able to play in Game 6 due to the injury.He was forced to wear a mask over his face for the rest of the playoffs after returning for the second round against Boston. In Game 2 of the NBA Finals, <mask> missed a potential game-winning layup with 0.6 seconds remaining on the shot-clock that would have evened the series at a game apiece. <mask> was traded to the New Jersey Nets for future teammates Vince Carter and Ryan Anderson on June 25, 2009. <mask> was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 He scored a career high 30 points in a loss to Memphis. On August 11, 2010, <mask> was traded to the Houston Rockets in a four-team, five-player trade with the New Orleans Hornets. On August 18, 2010, he was introduced by the Rockets.<mask> was traded to the Boston Celtics in July of 2012 in a three team sign and trade deal. <mask> agreed to a four-year deal with Boston. He hit around 50 percent of his 3-point attempts in the first month of the season. On January 7, 2014, a three-team trade was completed between the Celtics, the Memphis Grizzlies, and the Oklahoma City Thunder. The Celtics traded <mask> and a second round draft pick to Memphis in exchange for Jerryd Bayless and Ryan Gomes. The Charlotte Hornets were involved in a three-team trade with the Miami Heat and the Memphis Grizzles. He made his debut and first start with the Hornets in a 104–-96 win over the Brooklyn Nets, recording five points, one rebound and one assist in 21 minutes.On July 8, 2016 <mask> joined the New York Knicks. Lance Thomas and <mask> were named co-captains of the Knicks prior to the start of the season. <mask> made his 44th straight free throw on a third-quarter technical, tying the Knicks' record, in a win over the Brooklyn Nets. <mask> hit 73 of 76 and came into the game leading the league. He made his 45th consecutive free throw in the second quarter of the Knicks' 105–99 loss to Memphis. He played for the Westchester Knicks in the NBA G League. <mask> was traded to the Dallas Mavericks along with Tim Hardaway Jr. and other players on January 31, 2019.On June 22, 2020, the Dallas Mavericks announced that <mask> had a left calf injury. He was re-signed on December 11, 2020, but was released after training camp.

masks: Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee Lee


texts: Mo Di was a Chinese philosopher who founded the school of Mohism during the early part of the Warring States period. There is material attributed to him and his followers in the ancient text. Everyone is equal in the eyes of heaven. He believed that those in power should be based on merit. <mask> calls on the Sage Kings to support his precedents. He was born into a family that was against Confucianism and Taoism. Universal love, social order, the will of heaven, sharing, and honoring the worthy were emphasized in his philosophy.During the Warring States period, Mohism was practiced in many states but fell out of favor when the legalist Qin dynasty came to power. The emperor is thought to have burned books and buried scholars during that time. When Confucianism became the dominant school of thought during the Han Dynasty, the importance of Mohism declined further. The Thousand Character Classic records that <mask> was sad when he saw the dyeing of pure white silk, which embodied his conception of austerity. The concept of love was developed by a Chinese philosopher in the 4th century BC. The concept of "universal love" was supposed to replace the long-entrenched Chinese over-attachment to family and clan structures. He argued against Confucians who believed that it was natural for people to care about different people in different ways.People in principle should care for everyone. Rather than adopting different attitudes towards different people, love should be offered to everyone and not just to friends, family and other Confucian relations. The term Ai was adopted to refer to a passionate caring love and was considered a fundamental desire in Chinese Buddhism. Ai was seen as a key element towards enlightenment in Buddhism, being either selfish or selfless. Most historians think that <mask> was a member of the lower artisan class and was able to climb his way to an official post. It is known that his parents did not show him much love. The native of the State of Lu was a minister in the State of Song.There was a school for those who wanted to become officials in the different ruling courts of the Warring States. Lu Ban shows how skilled <mask> was in creating devices. He was sought out by various rulers as an expert on fortification, even though he did not hold a high official position. He viewed Confucianism as being too fatalistic and emphasizing too much on elaborate celebrations and funerals, which he felt were detrimental to the livelihood and productivity of common people. He had a large following which was very similar to that of Confucius. His followers were organized in a way that studied both technical and philosophical writings. According to some accounts of the popular understanding of Mozi, he was the greatest hero to come from Henan.His passion was said to be for the good of the people, without concern for personal gain or even for his own life or death. His contribution to society was praised by many. Mencius wrote that <mask> believed in love for all mankind. Even if it means hurting his head or his feet, Mozi will continue to pursue it. In terms of moral virtue, even Confucius and Laozi can't compare to Mozi. Throughout the ravaged landscape of the Warring States, Mozi traveled from one crisis zone to another, trying to discourage rulers from their plans of conquest. He walked for ten days to the State of Chu in order to avoid an attack on the State of Song.At the Chu court, Mozi engaged in nine war games with Gongshu Ban, the chief military strategist of Chu. Mozi told the king that it would be pointless to kill him because the soldiers of Song had already been trained in his methods. The war was called off by the Chu king. He had to spend a night in the rain because the soldiers of Song wouldn't allow him to enter their city. He stopped the State of Lu from attacking the State of Qi. It is important to keep talented people close by and to put trust in them because defense of a city does not depend only on fortification, weaponry and food supply. The moral teachings of Philosophy Mozi emphasized self-reflection and authenticity.He said that we learn about the world through adversity. One can attain true self-knowledge by reflecting on their own successes and failures. In order to lead a life of asceticism and self-restraint, people were urged to refrain from both material and spiritual extravagance. The Confucian belief that modern life should be patterned on the ways of the ancients was criticized by <mask>, who idealized the Xia Dynasty and the ancients of Chinese mythology. He pointed out that what we think of as "ancient" was actually innovative in its time, and thus should not be used to hinder present-day innovation. He shared Han's critique of fate, even though he didn't believe history necessarily progresses. People could change their circumstances and make their own decisions.They could apply their senses to observing the world, judging objects and events by their causes, functions and historical bases. The three-prong method was recommended by Mozi for testing the truth or false statements. The School of Names was formed by his students. The concept of "impartial caring" or "universal love" was supposed to replace the Chinese ideal of strong attachment to family and clan structures. Confucians had argued that it was natural for people to care about different people in different ways. Philosophers in other schools found the idea that people in principle should care for all people equally absurd. The critics overlooked a passage in the chapter on self-cultivation which states, "When people are not befriended, there is no use endeavoring to attract those at a distance."In a debate with Mencius, the Mohist articulated the point that "We begin with what is near" in relation to carrying out universal love. According to the first chapter of the writings of Mozi, filial to the parents of others is the best way of being filial to one's parents. Menvolence and benevolence are requited, and that one will be treated by others as one treats others. "When one throws to me a peach, I return to him a plum" is a popular passage from the Book of Odes. One person will treat another person's parents while another person will treat another person's parents. Even though it may not be possible to bring benefit to everyone, the fact that Mozi differentiated between "intention" and "actuality" puts a central importance on the will to love. According to Mozi, benevolence comes to human beings "as naturally as fire turns upward or water turns downward", provided that persons in positions of authority show benevolence in their own lives.In differentiating between the ideas of "universal" and "differential", Mozi said that "universal" comes from righteousness while "differential" requires human effort. This argument was directed against those who objected that universal love could not be put into practice. He held a belief in the power of ghosts and spirits, although he is thought to have only worshipped them pragmatically. In his discussion on ghosts and spirits, he said that even if they did not exist, communal gatherings for the sake of making offering would help strengthen social bonds. The will of Heaven was that people should love one another, and that mutual love would benefit everyone. It was in everyone's interest that they love each other. Failure to respect Heaven would cause one to be punished.Heaven was not the "amoral" nature of the Taoists. It was a moral force that rewarded good and bad. According to the Abrahamic religions, all living things live in a realm ruled by Heaven, and Heaven has a will which is higher than the will of man. He writes that "Universal love is the Way of Heaven", since Heaven sustains all life without regard to status. His ideal of government, which advocated a meritocracy based on talent rather than background, also followed his idea of Heaven. Confucian "Destiny" thought, class differences and other ideas are opposed to anti-fatalism. There are things in the subjective attitude to life that encourage people to work hard to change their fate in the world.In his opinion, a person's life and death, wealth and poverty are all related to their destiny and personal power can not be changed. The morality of an action, statement, teaching, policy, judgment, and so on, is determined by the consequences that it brings about, is a form of consequentialism. The way in which actions contribute to the benefit of all members of society was thought to be measured by Mozi. Music and dance, offensive warfare, and expensive funerals were all denounced by Mozi because they were not useful. According to the Encyclopedia of Philosophy, the world's earliest form of consequentialism is based on a number of intrinsic goods. Consequentialist theories all share the same basic structure. With Mozi's focus on "benefit" among other ends, and his explicit focus on making moral evaluations in light of them, Mozi's ethics shares this structure.There is a debate over which kind of consequentialism toscribe to <mask>, and how to understand the consequences he seems most concerned with. State consequentialism is believed to be the best descriptor. According to this reading, moral evaluations are made based on how well the action, statement, etc., contributes to the stability of a state. State-related goods include social order, material wealth, and population growth. <mask> shows himself to be a state consequentialist by centering his ethical theory around the promotion of such state-related ends. The basic goods in Mohist consequentialist thinking are order, material wealth, and increase in population. When war and famine were common, population growth was seen as a moral necessity for a harmonious society.wars wasted life and resources while interfering with the fair distribution of wealth, yet he recognized the need for strong urban defenses so he could maintain a harmonious society. Basic needs like shelter and clothing are referred to as "material wealth" of Mohist consequentialism, and the "order" of Mohist consequentialism refers to Mozi's stance against warfare and violence, which he viewed as pointless and a threat to social stability. In The Cambridge History of Ancient China, David Shepherd Nivison writes that moral goods are interrelated and that if people have plenty, they would be good. The consequences of the state outweigh the consequences of individual actions according to Mozi. The main focus of Mozi's consequentialism is the welfare of the people themselves rather than the state as a whole. Chris Fraser believes that it is a mistake to view the focus on the collective well-being of a population as a focus on the well-being of the state itself. In this way, Mozi tended to evaluate actions based on whether they provide benefit to the people, which he measured in terms of an enlarged population, a prosperous economy, and social order.These are collective goods rather than individual ones, which is a major difference between modern, Western versions and the Mohist consequentialism. The reading emphasizes that collective goods are better considered as aggregated individual goods than state goods. The structure supports ethics and politics in the form of 10 core doctrines. Promoting the Worthy Identifying Upward Universal Love, Condemning Aggression Moderation in Use Moderation in Burials, and Understanding Ghosts Condemning Music are all justified on the grounds that. Promoting the worthy encourages people in positions of power to hire competent and worthy subordinates to fill posts instead of hiring friends and relatives. Someone better qualified for the job will perform better and allow society as a whole to benefit. The idea of looking to their superiors as models for their own conduct is referred to as Identifying upward.The rest of society will always have a reliable guide for their own actions if the superiors are morally competent and worthy of emulation. The basic attitude of universal love is to adopt towards others. The idea is that everyone should be considered in the scope of moral concern. The doctrine of renouncing one's family was criticized early on by philosophers such as Mengzi, who felt that it was akin to renouncing one's family. Modern scholars have shown that the demands of universal love are much more reasonable. Because of the accretional nature of the texts, the demands for universal love made on rulers are much higher than those made on the rest of the population. The doctrine encourages a general attitude of care towards others.We don't have to give up all of our special relationships with our families and friends. The problem that universal love is meant to solve is that fathers and sons don't care for each other, and so must adopt an attitude of universal love. When people adopt an attitude of universal love, society will benefit. Dovetailing with this idea is condemning

masks: Mozi Mozi Mozi Mozi Mozi Mozi Mozi Mozi


texts: aggression. The main targets of this doctrine are the rulers of the various warring states in China, who regularly embarked on expansionist military campaigns in order to increase their territory, power, and influence. Such campaigns disrupted farming cycles by conscripting able-bodied people for these military ends. The practices are wrong for the same reason as robbery and murder.According to Mozi, the two are actually one and the same, for what is an expansionist war of aggression other than robbery and murder on a grand scale? The rulers who execute murderers and robbers do the same things. Part of the reason rulers believe it is acceptable to invade and conquer other states while it is not acceptable for their own subjects to rob and steal from one another is that the people in neighboring states are not part of the rulers' scope of moral concern. All states will benefit if rulers included these people and stopped wars of aggression. Moderation in use and moderation in burials are the main ideas about frugality. Utility should be the only consideration in one's own projects. The practice of extravagant funerals and demanding mourning rituals was taken offense to by the Mohists.Such funerals and rituals could potentially bankrupt an entire clan and disrupt farming practices. This disruption would affect a larger number of people if it were for the dead in higher positions of authority. The point is to promote benefit across society, and the Mohists believe that adopting frugal practices will do so. In a morally consistent universe, <mask>'s ideas about ghosts and spirits follow from his religious beliefs. While ghosts and spirits serve as Heaven's enforcers, it is argued that Heaven is the ultimate moral standard. Both doctrines promote societal benefit by enabling people to rely upon an objective standard to guide their actions and by acting as a sort of cosmic authority capable of implementing rewards and punishments. The economic considerations are the same as their general ideas of frugality.In ancient China, grand musical ceremonies established by rulers would place enormous financial and human strains on populations. "It's not that I don't like the sound of the drum, but only because of the heavy tax burden such activities placed on commoners and also due to the fact that." The idea of fate was rejected by the Mohists. The idea that it encourages lazy and irresponsible behavior is rejected by the Mohists. People will not be encouraged to improve themselves or be willing to take responsibility for disasters if they believe that there is fate and that the consequences of their actions are beyond their control. Society will suffer because of the doctrine that there is fate. The 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846The text was formed by an accretional process that took place over a period of hundreds of years and lasted until the early Han dynasty. As Confucianism became the official school of political thought during the Han dynasty, it lost both its adherents and influence while being partly incorporated into more mainstream political thought. The text was neglected and only 58 of the original 71 books are still around. The anthology can be divided into 5 main groups, which are determined on the basis of both chronological and thematic features. Some of the texts seem to be relatively late, expressing mature political and ethical thought. The key essays on the ten "core" Mohist doctrines can be found in books 8-37. Textual evidence shows that the Mohists revisit their core doctrines throughout their activity, responding to objections and addressing issues unresolved in earlier, shorter and simpler expositions.There are books against the Confucians. They are often grouped with books 8-37, though they do not expound a positive doctrine, and their purpose is critical. The "dialectical books" are books 40-45. It's difficult to get chronological details about these writings. They are written in a way that focuses on a broad range of issues that go beyond the core principles of the Mohist religion. The books are called dialogues. They are probably later, and likely fictional, having a conversation with various people.The chapters on military affairs focus on preparing for defensive warfare. The early Chinese Dynastic history, culture, and philosophy can be found in the Mozi. The text frequently cites ancient classics, such as the Shang Shu, and at times departs from the received version, giving scholars insight into the textual development of such classics as well. The texts don't show much else about Mozi. The Lunyu (Analects) and Mengzi depict the thinker in question as expressing emotions, chiding students, and even making mistakes, whereas this picture shows the thinker in question as expressing emotions, chiding students, and even making mistakes. The King of Qi was given disastrous advice by Mengzi to invade the state ofYan. Mozi has little if any personality in the text, instead serving as a mouthpiece for the philosophy.Like other schools of thought at the time, mohism was suppressed and died out completely under the Han, as its more radical adherents gradually dissolved and its most compelling ideas became absorbed by mainstream political thought. Many Han dynasty works written hundreds of years later have the influence of Mozi. The Confucian virtue of ren is described in Mohist terms by the Confucian scholar. The development of classical Chinese philosophy can be traced back to the influence of philosophy of language. During the Warring States period, there was a lot of influence on the ideas of the authors of the Zhuangzi anthology. A new analysis has been given to Mohism. Sun Yat-Sen used universal love as a foundation for his idea of Chinese democracy.Chinese scholars under Communism have tried to rehabilitate <mask> as a "philosopher of the people", highlighting his rational-empirical approach to the world as well as his "proletarian" background. The body in the Mozi is constructed byxing (, 'body') -xin (, 'heart') which is in accord with the Pre-Qin thinkers' understanding to the body. While xing refers to the flesh-bloody part of human being, the concept of xin is related to the concept of shan, ai, love, and zhi. Some people think that Mozi's philosophy was more advanced than that of Confucius. The Mohists were radical political reformers who sought to benefit the masses and challenge the practices of the ruling orthodoxy, often targeting a perceived wasteful aristocracy who they referred to as "the gentlemen of the world." The scope of individuals' moral concern should include all people, according to the idea of "universal love" by the Mohist. Opponents of this idea claimed that "universal love" was akin to renouncing one's family, and that more strict Mohist communities may have exhibited such behavior as the school flourished.There is a debate over how radical the provisions of universal love actually are, and the less radical components of the doctrine were eventually absorbed by mainstream thought. <mask> is famous for his ideas about frugality, such as the elimination of wasteful ceremonies, such as music and funerals. The misconception is that the Mohists didn't like all forms of art, but they did like state-sponsored rituals that would place huge financial burdens on a mostly peasant population. In book 10 of the Xunzi "Enriching the State," Xunzi argues that prominent displays of wealth on the part of the state is necessary to maintain social order. Some modern-day supporters of Communism claim that Communism and Mohism share a lot in terms of ideals for community life. The idea of "universal love", the "Golden Rule", and the relation of humanity to the supernatural realm are some of the central ideas of Christianity. During the Warring States China period, there was a lot of political violence and turmoil.The Mohists did not seek to challenge the monarchical model of government that prevailed during that time, but rather to reform from within by encouraging governments to hire competent people to carry out political tasks, care for their people, and eliminate frivolous government spending. The influence of Mohism was a victim of its own success, and it is easy to understand its decline. Mainstream Confucian thinking absorbed the ideas about the importance of meritocracy and universal love. After the unification of the various Warring States under the Han dynasty, their opposition to offensive warfare became irrelevant. Their more radical and anachronistic ideas were gradually discarded, leading to their demise during the Han dynasty. The cessation of motion is due to the opposing force according to the collected writings of those in the tradition of Mozi. The motion will never stop if there is no opposing force.An ox is not a horse. He claims that it's a start to the first law of motion. Although their ideas were not taken up by Chinese philosophers, speculations in optics and mechanics are strikingly original. In Chinese thought, the Mohist tradition devotes time to developing principles of logic. The camera obscura is the first to describe the physical principle behind the camera. In 2016 a quantum communications satellite named "Micius" or "Mozi" was launched by a joint Austrian- Chinese initiative known as Quantum Experiments at Space Scale. A Battle of Wits is a historical film based on a list of people on stamps of the People's Republic of China Fa."Mohism" is an article in the Encyclopedia of Philosophy. The 1986 edition of Bertolt Brecht was published in Taipei. Me-ti. The Wendungen. Suhrkamp was in Frankfurt in 1971. The ed. is Wing-tsit Chan. There is a book in Chinese philosophy.The Princeton University Press was published in 1969. Wejen Chang is the author of Traditional Chinese Jurisprudence: Legal Thought of Pre-Qin Thinkers. Cambridge 1990. Chris Fraser wrote The Philosophy of the Mzi: The First Consequentialists. "A Critique of A. C. Graham's Reconstruction of the 'Neo-Mohist Canons'" was written by Jane Geaney. 1 (2000), pp. 1–11.The complete translation from classical Chinese was written by Anna Ghiglione. Histoire et cultures chinoises was edited by Shenwen Li. The Disputers of theTAO: Philosophical Argument in Ancient China was published in 1993. That's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's The Chinese University Press, Hong Kong, published The Chinese University Press, Ethics and Science by A. C. Graham. 700 pages. That's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that'sA theory of Chinese thought. New York: Oxford University Press. There is a history of Chinese political thought. The first volume of From the Beginnings to the Sixth Century A.D. was published in 1979. The rivalry of Y. P. Mei Mo-tse was neglected. Arthur Probsthain was born in London in 1934. There is a man in China who is called Die Philosophie.The Verlag der Wissenschaften is located in Berlin. The Weg des Himmels is a book by Peter J. Opitz. Mnchen 1999, by Fink. The book is titled "Helwig Schmidt-Glintzer." Mo Ti: Von der Liebe des Himmels. Mnchen 1992, Diederichs. That's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that'sMo Ti: Solidaritt und allgemeine Menschenliebe. Dsseldorf/Kln 1975, Diederichs. That's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's right, that's Mo Ti said, "Gegen den Krieg." Dsseldorf/Kln 1975, Diederichs. Aronovich Rubin is the author of Individual and State in Ancient China: Essays on Four Chinese Philosophers. Columbia University Press was published in New York in 1976.The Journal of the American Academy of Religion has a book by Robin D. S. Yates. Thematic Issue S was published in 1980. 541–541. New York: Columbia University Press in 2010. The biographical profile at Utilitarianism.net includes quotes and further resources. The Encyclopedia of Philosophy was written in the 5th

masks: Mozi Mozi Mozi


texts: <mask> was a British historianSpecialising in the history of Anglo-Saxon England. He chaired the Sylloge of the Coins of the British Isles from 1979 to 1993 because of his eminence in his field. He was the Professor of Medieval History in the University College of South Wales and the Professor of Medieval History in the University of London. The Sylloge's main focus is on Anglo-Saxon coins. Over four decades, <mask>'s mastery of an extensive and specialized literature in an often-contentious area of history produced a series of cautious, even conservative syntheses of continuity and evolving changes in late Anglo-Saxon and Anglo-Norman England, universally well received in the academic press His main publications were The Middle Ages: A Concise Encyclopedia and The "matter of Britain": A historian's perspective. He was praised for his "felicitous, economic writing style".The translations were prepared at the time of King Alfred. The English Historical Review was published in1953. 1955. The style of the Anglo-Saxon kings was imperial. The history of the state. The score was 111-5. 1955."Gesiths and thegns in Anglo-Saxon England from the 7th to the 10th century." The English Historical Review is 70. There was a score of 525-49. 1957. The king and society in late Anglo-Saxon England. The history of the state. 87– 100.It was published in Society and peoples. 1961. There is a special reference to Cricklade in the origin and early development of the Saxon borough. The Wiltshire Archaeological and Natural History Magazine is published. 7–15. 1961. "Boroughs and Mints AD 900–1066."The studies were presented to F. M. Stenton. R.H.M. There was a dolley. 122-35. 1962. The Norman Conquest and Anglo-Saxon England. The Social and Economic History of England was written by me.Asa's name is Asa. 2nd edition. Longmans, Harlow, 1991. 1963. The English nation was made. From the Anglo-Saxons to Edward I. There is a new ed.: 1991. 1965. The Conquest of Norman. 3rd edition. : 1982. The general reader needs a synthesis. 1966.Britain was called Norman Britain. Alan Sorrell is an artist. 1966. <mask> is the son of Godwin. The commemoration 2 of the Historical Association. London and Bexhill-on-Sea. 1967.Alfred was the great. The city of Oxford. 1971. Ed. There is a manuscript. There is a facsimile edition of a major source document. 1971.Evidence and possible lines of inquiry can be found in late Anglo-Saxon England. In England before the Conquest: studies in primary sources. Peter and Kathleen were together. Cambridge in 1971. 11-28. In 1974. Kinship in England.England was Anglo-Saxon. 19–09 In 1974 with <mask>. The British Government and Administration. Studies were presented to S. B. Chrimes. The city of Cardiff. In 1974.The hundred in England in the 10th and 11th centuries. In British Government and Administration. The city of Cardiff. 1–15. In 1975, with John Percival. There are documents on Carolingian Government and Administration. There are documents of medieval history.London. 1975. England had a church and state in the tenth and eleventh centuries. Essays in commemoration of the millennium of the Council of Winchester and Regularis Concordia were written in the tenth century. The man is David Parsons. London. 94–102.1976. The Vikings are in Wales. The memorial lecture was given by Dorothea Coke. There is a society for research in the north. London. You can find it online from the Viking Society for Northern Research. 1977.The Vikings are in Britain. Oxford and Cambridge were revised in 1994. 1978. "Domesday Book." The Battle Conference on Anglo-Norman Studies 1 was held in 1978. 1979. "Anglo-Saxon England."There are reflections and insights. History 64:211. 169–171. 1980–1. In the tenth century, Wales and England were part of the thelstan charters. There is a Welsh History Review 10. 1980.The Norman conquest of the English language. Today's History is 30:4. 35–. 1984. The governance of Anglo-Saxon England was written in 500. The Governance of England is part of a series. 1984.Some comments on the Celtic contribution were made about the conversion of the English to Christianity. Historical essays about Welsh society and nationhood were presented to Glanmor Williams. R. R. Davies. The city of Cardiff. 5–16. The year 1986. There has been progress in Anglo-Saxon monetary history.Essays in memory of Michael Dolley were written in Anglo-Saxon monetary history. M. There is a city calledLeicester. 1–10. 1987. "The beyond of Domesday Book." In Domesday studies.Papers were read at the novocentenary conference of the Royal Historical Society. The ed. of Winchester was published in 1986. <mask>. Is it possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it 1–13. 1987. Some further thoughts from William's bishops.There are 10 Anglo-Norman studies. 222-35. 1987. A general introduction to Domesday Book. In Domesday book studies. Ann Williams and R. W. H. The Domesday 3 is in Cambridgeshire.1987. 1-8. 1989. "Rayleigh in Essex has implications for the Norman settlement." In Studies in Medieval History was written by R. Allen Brown. C.Harper-Bill et al. Is it possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it235-40. 1990. "Romance and epic." In England in the 12th century. The Harlaxton Symposium was held in 1988. Daniel Williams. Is it possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it is possible that it153-63 was the final score. 1990. Should we have celebrated? Historical Research 63 was published in 1990. 1991. Bede's kings. Bede's attitude to secular kingship was commented on.Eternal values in medieval life. Nicole Crossley-Holland. There is a lampeter. 54–64 1992. People and society. The history of England and Wales was studied.London. 1992. "Kings, gesiths and thegns." The seventh century in North-Western Europe. The man is Martin Carver. The year 1992. 75-9.1992. "De iure domini regis is a comment on royal authority in eleventh-century England." In England in the eleventh century. The 1990 Harlaxton symposium was held. Carola is named Carola. There are two Harlaxton Medieval Studies. There is a city called Stamford.17 and 24. 1994. "From witenagemot to concilium: the beginnings of the House of Lords." The House of Lords has a thousand years of British tradition. They were <mask> and John Moore. London. 21-7.1994. There were a lot of English monasteries in the period after the Norman conquest. In England and Normandy during the Middle Ages. They are David and Anne Curry. London. 95–103. 1995.The law and the church in England. The paper was written by Vaughan. There is a city calledLeicester. 1997. "Llanfyllin." The charter and the laws of the town. Montgomeryshire Collections 85 was published in 1997.In 2000. The English Church was founded in 94. The Medieval World is a series. <mask> was born in 2007. "Anglo-Saxon England." In a century of British medieval studies. Alan Deyermond.The British Academy has a monograph. OUP, 2007. 7–26. Further reading was done by Nicholas. <mask> <mask> was born in 1922 to a family that DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch DropCatch The British Academy 120 was published in 2003 "<mask>yn and the context of Anglo-Saxon England" was written by Janet L. Nelson.The journal was published by the Haskins Society. John Percival. Professor <mask> <mask> was born in 1922. Medieval Archaeology 45 was published in 2001. 20th-century British historians are fellows of the British Academy.

masks:
Henry Royston Loyn
Loyn
Harold
Harry Hearder
James Holt
Robert Smith
Harlow
Henry Royston
Loyn
Henry Lo
Henry Royston
Loyn


texts: The John Muir Institute for Environmental Studies, Friends of the Earth, Earth Island Institute, and Fate of the Earth were founded by <mask>. He was the first Executive Director of the Sierra Club from 1952 to 1969 and served on its board three times. He was a prominent mountaineer when he was younger<mask> was born in Berkeley. He was married to <mask> when he was an editor at the University of California Press in Berkeley. Anne was the daughter of Francis M. Hus and the daughter of John P. Irish. The Starship and the Canoe is one of the books written by <mask>, <mask>'s son.Beginning his career as a world-class mountaineer with more than 70 first ascents to his credit, Brower came to the environmental movement through his interest in mountaineering. George Rockwood and <mask> spent seven weeks in the High Sierra in 1933. After a close call with a loose rock while climbing in the Palisades, he met Norman Clyde, who gave him some valuable climbing lessons. He joined the Sierra Club after meeting Hervey Voge. He and Voge began a ten-week climbing trip through the High Sierra in 1934 to survey climbing routes and maintain mountaineering records. They established a food cache along their route, which started at Onion Valley and ended at Tuolumne Meadows. The pair climbed 63 peaks on this trip.They climbed Mount Tyndall on the first day. The pair climbed Mount Agassiz and eight first ascents in the Devil's Crags during the month of June. One of the most remarkable mountaineering feats ever accomplished in the United States was the Devils Crag climbs. The pair climbed Thunderbolt Peak and descended the U-Notch Couloir to reach North Palisade. They climbed three peaks in the Sawtooth Range. Following a failed attempt in 1935 to make the first ascent of the remote, icy Mount Waddington in British Columbia, with a Sierra Club group, Brower added winter climbing to his expertise and made multiple first winter ascents of peaks in the Sierra Nevada. The first ascent of Shiprock, the erosional remnant of the throat of a volcano with nearly vertical walls on the Navajo reservation in northwestern, was completed in 1939 by a Sierra Club climbing team including <mask>.Expansion bolts were used for the first time in the United States on this climb. The last great American climbing problem was known as Shiprock. The only group on the continent capable of making the climb was described as an "outstanding effort" by the Brower party. In the western United States, Brower made the first ascent of seventy routes. The Manual of Ski Mountaineering, published by the University of California Press and Cambridge University Press, was used to train Allied mountain combat troops during World War II. The battle techniques described in this book were used by the U.S. forces. The book was revised several times.He was a lieutenant in the 10th Mountain Division during World War II and earned a Bronze Star for his actions in Italy. Fire on the Mountain is a documentary film about the 10th Mountain Division. He was a major in the Army Reserve for many years. After the war, Brower returned to his job at the University of California Press and began editing the Sierra Club Bulletin. The Sierra Club annual High Trips were managed by him. He was named the first executive director of the Sierra Club in 1952 and was involved in the fight against the Echo Park Dam in Utah's Dinosaur National Monument. With his background in publishing, Brower rushed This is Dinosaur into press with Alfred Knopf.The Sierra Club got a lot of the credit for persuading Congress to remove Echo Park Dam from the Colorado River Storage Project in 1955. Sierra Club Books' Exhibit Format book series began with This is the American Earth in 1960, followed by In Wildness Is the Preservation of the World in 1962. The Sierra Club introduced new members to wilderness preservation by selling these coffee-table books. The Club's extraordinary growth and rise to national prominence was due in part to the two new titles that Brower published each year. Financial management was a bone of contention between the Club's board of directors and Brower. The club's membership grew from 7,000 to 70, becoming the nation's leading environmental membership organization. The Wilderness Conferences which the Club launched in 1949 together with The Wilderness Society helped the Club win passage of the Wilderness Act in 1964.The Sierra Club led a fight to stop the Bureau of Reclamation from building two dams that would flood parts of the Grand Canyon. The dory river expedition was led by Martin Litton and included Philip Hyde and Francois Leydet. The book Time and The River Flowing galvanized public opposition to the dams. The Club placed full-page ads in the New York Times and Washington Post in 1966 asking if they should flood the Sistine Chapel. Many new members joined the campaign. The Club's non-profit 501(c)(3) charitable organization status was suspended by the IRS. The Sierra Club Foundation was set up as an alternative for tax-deductible contributions, but revenues to the Club dropped despite victories in blocking the Grand Canyon dams.Tension grew between the Sierra Club board of directors and Brower as the annual deficits increased. There was a conflict over the Club's position on the power plant. In the early 1960s, the Club played a major role in blocking the plan for a nuclear power plant at Bodega Bay, but the campaign centered on the earthquake danger from the nearby San Andreas Fault, not the opposition to nuclear power itself. The Club's board of directors voted to support the site of the power plant in exchange for the relocation of the initial site of the power plant. A membership referendum upheld the board's policy in 1967. In defiance of the Club's official policy, Brower publicly voiced his opposition to Diablo Canyon, because he believed that nuclear power was a dangerous mistake. There were sharply defined pro- and anti-Brower groups in the late 1960s.In 1969 all five open positions were won by anti-Brower candidates. Two of his former friends, photographer Ansel Adams and board president Richard Leonard, charged him with financial recklessness and insubordination. The board voted ten to five to accept Brower's resignation. When reconciled with the Sierra Club, Brower rejoined and resigned from the board. One of the issues that led to his resignation from the board of directors was overpopulation and immigration. He said that overpopulation is the biggest problem facing us and that immigration is part of that problem. It needs to be addressed.His favorite example of how immigration should be addressed was the work of his cousin, a botanist who migrated to Oaxaca to build a more sustainable agricultural economy in the area that so many of the workers on his family's California farm had been forced to leave. Friends of the Earth was founded in 1969 after the executive director of the Sierra Club resigned. The first Earth Day in 1970 caused a burst of public environmental concern. FOE was able to benefit from the publicity generated by a series of articles in The New Yorker by John McPhee. He used the term Archdruid in his e-mail address because he enjoyed being called that. FOE opened an office in Washington, D.C. and later spun off two new organizations: the League of Conservation Voters and the Environmental Policy Center. FOE International was founded in 1971 as a loose federation of sister organizations in some forty-four countries.The publications program at FOE began to lose money after initial success with The Environmental Handbook. FOE took on many of the issues raised by the new environmentalists because of Brower's background in wilderness preservation. FOE was against the use of defoliant Agent Orange in the Vietnam War. FOE led the opposition to Interior secretary James G. Watt's efforts to sell and lease public lands in the West. On the tenth anniversary of FOE, <mask> retired as executive director but continued as chairman of the board. FOE's growing debt and tension between Washington lobbying and grassroots action led to a crisis between <mask> and a majority of the board that recalled his conflict with the Sierra Club board. Facing staff cuts in 1984, Brower appealed to the board for emergency contributions.He was reinstated after threatening a lawsuit, despite being removed from the board for insubordination. In 1985 the board voted to close the San Francisco office and move to Washington, D.C., which was supported by a referendum of the membership. Earth Island Institute was incorporated in 1982. Earth Island was developed after FOE moved its headquarters to Washington, D.C. Although he chaired the board of directors, Brower stayed in the background as co-directors <mask> and John ran the organization. Once well-established, projects were required to bring in their own funding, and often went their own way. The Rainforest Action Network is one of the groups formed under Earth Island's umbrella.Brower was able to continue to travel, speak and work on many of his long-standing concerns after being free from administrative worries and budget controversies. He served on the Board of Directors for Native Forest Council from 1988 until his death in 2000, as well as returning to the Sierra Club board for two separate terms. The Green Party convention was held in Denver in 2000. The day before he died, Brower cast his ballot. He died in Berkeley, California, in 2000. A monument was erected in his honor. The monument is meant to remind future generations of the beauty of the planet.For Earth's Sake: The Life and Times of <mask>er was published in 1990. Let the Mountains Talk, Let the Rivers Run was written by <mask> and Steve Chapple. Wilderness: America's Living Heritage was written by <mask> and the Sierra Club. The History of the Sierra Club was written by Michael P. Cohen. John Muir and His Legacy is a book written by Stephen Fox. John McPhee wrote Encounters with the Archdruid. The Making of the Environmental Movement was published by the University of California Press.Robert Wyss. The Man Who Built the Sierra Club: A Life of <mask>er was published in New York. There are video resources for For Earth's Sake: The Life and Times of <mask>er. John de Graaf produced it for KCTS-Seattle. BullFrog Films is located in Oley, PA. 58 minutes. The Fight for Wild America was written by <mask>.Loteria Films was directed by Kelly Duane. There is a 78 min DVD. There are external links to the David Ross Brower Papers and the Whole Terrain Seattle Post-Intelligencer obituary. Sierra Club executive directors American environmentalists American anti–nuclear power activists American mountain climbers American male ski mountaineers American nature writers American male non-fiction writers 20th century American memoirists

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Anne Hus Brower
Kenneth Brower
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texts: The Italian Dominican theologian, writer and preacher, known today mostly for his role in the Galileo affair, died in Rome at the age of 30. He was unprepossessing, but he was encouraged by his parents who sent him to study with Tomas de Lemos. He studied philosophy and theology at the Convent of St. Paul after entering the Dominican Order. He became a professor at Pincia after completing his studies. Philip III of Spain named him "padre Mostro" or "the Monster-Priest" because of his reputation as a preacher. It's not certain if this was due to his learning or his weight. He got the confidence of Pope Urban VIII in Rome.He was appointed professor of theology and regent of studies at the College of St. Thomas. He was made a consultant to the index on 13 January 1622. Pope Urban VIII's prestige as a man of culture continued to grow. He was involved in the activities of the Accademia degli Umoristi as well as dedicating collections of sonnets to him. In 1622 he was in charge of revising Tommaso Stigliani's Canzoniero to pass censorship, and in 1626 he was chosen to supervise the corrections to Giambattista Marino's Adone. He collaborated with Roberto Ubaldini on a revised version in 1628 and 1629, but it was never finished. Virginio Cesarini tried to arrange a meeting between him and Galileo, but he only met Galileo for the first time in May 1624.Although no direct trace of their letters to each other remains, Galileo's surviving letters to Mario Guiducci and Giovanni Faber include pleas to them to reply to him. He was appointed Master of the Sacred Palace in 1629 by Urban VIII after Niccol Ridolfi was elected Master General of the Dominicans. He was appointed a pontifical preacher by the same pontiff. He gave up on his literary interests after he was promoted. There is a synopsis and some notes of his history of the Council of Trent. Between 1629 and 1631 he thought about the reform of the breviary. He joined the Accademia Basiliana, which explored links with the Greek church, and the Congregatio super Correctione euchologii Graecorum, which issued revised texts for the Melkite Greek Catholic Church.He joined the congregation in 1638 to draft an Arabic version of the Holy Scriptures. Tommaso Campanella had an exception in his relationship with the authors whose work he had to revise before the Church would approve their publication. Campanella was arrested in Padua in 1594 and confined in a convent until 1597 because of his beliefs. He spent twenty-seven years in prison for rebellion against Philip IV of Spain, King of Naples, until the personal intercession of Pope Urban VIII freed him. In 1626, he became Urban VIII's consultant on astrology. In 1621, he was called on to examine Campanella's work with several other consultants. The work was an account of Campanella's personal journey from rationalism to sincere Christian belief, but the Church considered the arguments he put forward for atheism to be strongly persuasive.The work appeared to argue for orthodoxy, but the Church feared that it promoted heresy. Permission to print was denied. After coming to Rome, Campanella renewed his attempt to have the work printed. Their response was negative when they were called on to work with others to review the manuscript. Urban VIII made sure that Atheismus Triumphatus, along with Campanella's other works, were approved for printing. When the work finally appeared in 1631, it was seized and banned because of the delays. After being exiled to France, Campanella began a campaign of vengeance against Riccardi, accusing him of being the cause of all the delays in publishing, and writing to the Pope and other people of influence.There is no evidence that anyone took his claims seriously, but he refused to release the manuscripts Campanella had given him. Galileo's Dialogue between 1630 and 1633 was involved in a controversy. After Il Saggiatore in 1623, Galileo had not published any more work, and had avoided controversy around the ideas of Copernicus, which he had been warned about in 1616. In 1630 Giovanni Ciampoli, the Pope's secretary, wrote to Galileo, saying that the Master of the Sacred Palace had authority over licensing books for printing. This seemed to be a positive sign that new opportunities to publish his ideas would become available to Galileo, as he had endorsed Il Saggiatore for publication a few years previously. Given the size and complexity of the Dialogue, it was not true that Benedetto Castelli had inspired Galileo to resume writing. The assurance that Galileo could always count on him was reported back to him by Castelli in a letter on 9 February 1630 as a general assurance of Riccardi's support.The Dialogue was presented to Urban by Galileo on 3 May 1630 in Rome. Urban crossed out Galileo's title, "De Fluxu et Refluxu Maris", because it did not reflect the main purpose of the work, a comparison of the world-views of Ptolemy and Copernicus. Urban wanted a new title because he wanted his own argument about God's infinite capacity to organize the universe to be included at the end. He passed the manuscript to <mask> for review, Galileo accepted the Pope's conditions, and the manuscript was approved after only a few alterations had been made by his assistant. After leaving Rome, Galileo returned to Florence, where his plans took a turn for the worse. The founder of the Accademia dei Lincei, Prince Cesi, died, meaning Galileo no longer had a patron to cover the cost of publication. The plague in Florence made it impossible for Galileo to send manuscripts to Rome for review.He decided to publish in Florence. He expected Galileo to make the agreed amendments after which a licence to publish in Florence or elsewhere could be issued. The man began to vacillate. He knew that the Pope had encouraged Galileo to write. The publication was favored by Giovanni Ciampoli. The Medici court wanted the book to be published, as the wife of the Tuscan ambassador in Rome was a cousin of Riccardi's. The Jesuit order was determined to oppose Galileo in every way because the Church's 1616 ruling against Copernicanism meant that anything that appeared to argue for it was problematic.Riccardi was uncertain how to proceed. He agreed to publish the Dialogue on condition that he kept the manuscript. He would send the page to the printer as soon as he finished reading it. He insisted that Galileo would have to rewrite the conclusion and the introduction to bring them in line with the Pope's views. The church authorities in Florence would review the rest of the manuscript if it were sent by Galileo instead of the entire one. In April 1631, the Tuscan ambassador's wife brokered an arrangement with his cousin, who agreed to issue a licence to print, subject to certain written conditions. After more angry correspondence from Galileo.In order to wash his hands of the matter, Riccardi wrote to the Inquisitor of Florence, giving him authority to either publish or not, and summarising the process so far from his point of view. The Dialogue was completed in February 1632. Rome received copies in May. Egidi was told to collect every copy of the work in Florence by the end of July. A congregation was formed to look into how the book got a licence to be printed. The only reason he agreed to this was that Ciampoli had handed him a letter from the Pope ordering him to do it. Urban VIII was angry with both Galileo and Ciampoli.Ciampoli was dismissed and Galileo was made to stand trial. Death Riccardi died of a stroke in Rome on 30 May 1639 and was buried in the church of Santa Maria sopra Minerva. Melchior Inchofer, a member of the commission revising Galileo's Dialogue, delivered the funeral oration. His works are numbered twenty. His writings treat Scripture, theology, and history, as well as several volumes of sermons for Advent, Lent, and special occasions. The "History of the Council of Trent" is one of his best-known works. All the books of Scripture are treated in his commentaries, as well as two other commentaries.The entry cites Quétif-chard. It is possible to say that it is possible to say that it is possible to say that it is possible to say that it is possible to say that it is possible to say that it is possible to say that it is possible to say that it is possible to say that it is possible to Praed., II, 503,504. Italian Dominicans died in the 17th century.


texts: <mask> was an American weather presenter, radio and TV personality, actor, narrator, clown, comedian, and author with a career that spanned 65 years. He is best known for his work as a weather reporter on the Today show, where he presented a tribute greetings segment for people celebrating their 100th or above birthdays as well as select marriage anniversaries. He was the creator of Ronald McDonald. <mask> was born to parents in Alexandria, Virginia, on March 7, 1934, and attended George Washington High School. He showed an interest in broadcasting when he was a teenager, working as an NBC page at WRC (AM), NBC's owned-and-operated radio station in Washington, D.C. <mask> graduated with a Bachelor of Arts degree in philosophy and religion from American University in 1955, after becoming a member of Alpha Sigma Phi Fraternity. He was a seaman in the United States Navy.<mask> and Ed Walker co-hosted the nightly Joy Boys radio program on NBC-owned WRC radio from 1955 to 1972 while <mask> was on active duty with the Navy. Walker was blind since birth, but <mask> sketched a list of characters and a few lead lines to set up a situation, which Walker would commit to memory or make notes on. The Washington Post said in a 1999 article that the Joy Boys "dominated Washington, providing entertainment, companionship, and community to a city on the verge of powerful change". The Joy Boys show played on cross-town station WWDC for another two years. <mask> wrote in his book, The Joy of Living, that they are closer than most brothers and that their professional and personal bond continued until Walker's death in October 2015. <mask> spent the 1960s balancing his radio career with jobs as the host of children's television programs. He played characters such as Commander Retro and Bozo the Clown on the sister station.<mask> became a weekday weatherman in 1970. <mask> wrote in his book that he created the Ronald McDonald character for the McDonald's franchise in Washington, D.C. Eric Schlosser claims in his book Fast Food Nation that <mask> was replaced by Mcdonald's due to his weight. <mask> cited other commitments when denying the claims. Brian Thompson, better known as "Whatever Happened to Pizza at McDonald's", is campaigning to have a statue of <mask> as a replacement for the Confederate monument. NASA <mask> was the narrator for NASA's weekly program called "The Space Story", with his contributions from the Apollo Program to the Space Shuttle. Bob Ryan replaced <mask> as the weatherman for The Today Show when he was hired by NBC in 1980.<mask> began wishing centenarians a happy birthday in 1983 after being inspired by a viewer request. <mask> did weather reports on the road, interviewing locals at community festivals. He used to perform on the program from Washington, D.C., which he still considers his home. Bryant Gumbel wrote an internal memo critical of the show's personality, which was later leaked to the media. According to the memo, <mask> is killing us and no one is trying to rein him in. <mask> kissed Gumbel on the cheek to show he'd forgiven him, and later said he hoped the whole thing would go away. <mask> was the first incarnation of Ronald McDonald and recorded a commercial for Burger King.From 1993 until 1997 he was the spokesman for the Days Inn hotel chain. <mask> went into semi-retirement in 1996 and was succeeded by Al Roker. The tradition of him wishing centenarians a happy birthday continues to this day. He was in the studio lot of WBBH. Smucker's jellies sponsored his birthday tribute on Today. After NBC acquired The Weather Channel in 2008 and started using that channel's meteorologists as replacements, <mask> continued to substitute for Roker for over a decade. <mask> retired from television on December 11, 2015.There were taped highlights from <mask>'s years with the show on his final day. The plaza outside Rockefeller Center was renamed in his honor. Barbara Bush and Gene Shalit were among the former Today staff who came to bid farewell to <mask>. <mask> was a guest on The Hogan Family, where his character was married to Mrs. Poole. <mask> played Bozo the Clown in the children's television program on NBC Washington, D.C. from 1959 to 1962. <mask> hosted the Macy's Thanksgiving Day Parade on NBC from 1987 to 1997. Matt Lauer replaced him in 1998.<mask> wore a Santa Claus costume for several years for the broadcast of the National Tree-Lighting Ceremony in Washington, D.C. <mask> hosted the Pillsbury Bake-Off on CBS in 1990 and 1992. The old Joy Boys radio broadcasts of the 1960s were re-released by American University. Santa was played at White House events. <mask> wrote several fiction and non-fiction books, including The Joy of Living Down Home Stories and America Is My Neighborhood. <mask> was married to Mary Dwyer <mask> from 1959 until her death in 2002. Mary and Sally were the couple's children.<mask> married Paris, whom he first met in 1977 while she was working at WRC-TV in Washington, D.C., on April 1, 2014, at the age of 80. They had been together since 2003 They lived on Sanibel Island. Death <mask> died of natural causes at the age of 87. The New Hollywood Squares (1988), Macy's Thanksgiving Day Parade (1988), and The Bob Braun Show (1982) are examples of filmography as himself.

masks: Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott Scott


texts: <mask> is an American former football quarterback who played in the Canadian Football League for 11 seasons. He was the starting quarterback for the Eskimos when they won the Grey Cup. He was a free agent when he was signed by the Pittsburgh Steelers. He was a football player at Central Washington. He was the Most Outstanding Player in the Canadian Football League. <mask> was a member of the Eskimos, Packers, Rams, and Seahawks. After three seasons at Kamiakin High School in Kennewick, Washington, <mask> moved to Kalispell, Montana.He set a high school record as a senior. He transferred to Central Washington after walking on at Washington State University. As a senior, <mask> was a co-runner-up for the Harlon Hill Trophy, which is presented to the nation's top Division II football player. He threw a touchdown pass in all 46 games of his college career, giving him the NCAA all-divisions record for consecutive games with a touchdown pass. Marshall's Rakeem Cato tied the record in 2014). <mask> was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 <mask> didn't want to wait for playing time after redshirting at Washington State.He transferred because he was offered a chance to start right away. He was the 2008 Great Northwest Athletic Conference Offensive Player of the Year after completing 65.2% of his passes and rushing 103 times for 415 yards. There were four touchdown. He was named the first-team All Great NW. He was a third-team Little All-America. He was named Second-team All-North Central in 2007, when he started all 13 games and completed 271 of 435 passes (62.3%) for 3,386 yards, 30 touchdown and 10 interceptions. He ran 129 times for 266 yards.There were three touchdown. He started all 11 games in 2006 and finished with 2,660 yards and 21 touchdown runs. He was named second team All-North Central. In 2005, he started all 10 games, and was 223/353 (63.2%) for 2,686 yards, 30 touchdown passes and 11 interceptions, and rushed 86 times for 310 yards. He was named First-team All-Great NW. <mask> was eligible to be selected in the 2009 NFL draft, but did not. He was a free agent.During the preseason in 2009, <mask> completed 10-of-15 for 117 yards. The Green Bay Packers signed <mask> to their practice squad. He was signed to the St. Louis Rams' practice squad on December 9, 2009. He was let go on May 4, 2010. On May 4, 2010, the Seattle Seahawks claimed <mask> off waivers. He was let go on May 18, 2010. On July 26, 2010, it was announced that <mask> had signed with the BC Lions.On August 26, 2010, <mask> was activated by the Lions and spent the rest of the year as the third-string quarterback. He was a part of the Lions' 99th Grey Cup victory as the third-string quarterback. He started for the first time in his pro career on October 19, 2012 against the Eskimos. The Lions defeated the Eskimos 39–19, as <mask> threw for 281 yards with two touchdown and one interception. The BC Lions will have a bye in the first round of the Grey Cup Playoffs. The BC Lions traded <mask> to the Eskimos on January 31, 2013, in exchange for the Eskimos' second round pick in the next year's draft and the Lions' second round pick in the next year's draft. <mask> was competing for the starting quarterback job in the Canadian Football League.<mask> started the season as the starting quarterback after Nichols tore his knee in the preseason. On August 18, 2013, <mask> threw for over 500 yards in a losing cause, the fourth highest performance for yards passing in a single game in the history of the Eskimos. <mask> was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 He finished 5th in the league in rushing yards with 709. The Eskimos finished the season with a record of 4–14 and missed the playoffs. The Eskimos went to the number two seed in the Western Division with a record of 12–6. After defeating the Roughriders in the Western semi-finals, the Eskimos were defeated by the Stamps.After the game, it was revealed that <mask> had broken a bone in his foot and was in a lot of pain. The injury happened during the regular season. <mask> missed 8 games due to injuries in his third season with the Eskimos. He played in the first game of the season and won 8 in a row to finish the season as the first seed in the West Division. <mask> threw for 2,450 yards with 15 touchdown and 10 interceptions. The Eskimos won the Grey Cup with a score of 26–20 over the RedBlacks. He received the Grey Cup Most Valuable Player award after completing 21-of-35 pass attempts for 269 yards and two touchdown.On April 14, 2016 the Eskimos announced they had signed <mask> to a contract extension. The three-year deal is worth $400,000 in 2016 and then goes up to $500,000 in the following seasons. In the next three seasons, <mask> threw for over 5,500 yards and threw 88 touchdown and 43 interceptions. <mask> is set to become a free agent in February 2019. The BC Lions signed <mask> to a four-year contract after he became a free agent. The Lions only won one game in their first 11 games. The Lions were able to pull off four victories in a row under the leadership of <mask>.The Lions were eliminated from playoff contention in Week 18 after <mask> suffered a wrist injury against the Eskimos. <mask> was declared out for the rest of the season after undergoing surgery. <mask> filed a grievance against the BC Lions in November of 2020 in order to get a portion of his salary back. He re-signed to a new contract with the team on December 17, 2020 after reaching a settlement. <mask> was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 The BC Lions announced that Reilly had retired. There are external links to BC Lions bio, Green Bay Packers bio, and St. Louis Rams bio.

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Michael Reilly
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