texts: of attendees due to the size of the crowds.Branham's revivals were noted for their "racial openness" during the time of widespread racial unrest. Branham had a large African American following during the early days of the revival, thanks to an African American minister who claimed to have healed during the St. Louis meetings. Branham held interracial meetings in the south. Branham's team used a rope to divide the crowd by race. The venues that used to host campaign meetings hosted KKK rallies just days prior to the revival meetings, which sometimes led to racial tensions. Sims was surprised to see some of the same people at both the healing revivals and the KKK rallies. Branham's ministry is said to have been involved in KKK recruitment.Branham began assembling an evangelical team that stayed with him for most of the revival period after holding a very successful revival meeting in Shreveport. <mask> and Young Brown were the first additions to the team. Branham held meetings in San Antonio, Phoenix, and California after the Shreveport meetings. Gordon Lindsay was invited to join the campaign team by <mask> at a meeting in late 1947. Lindsay was a successful publicist and manager for Branham, and played a key role in helping him gain national and international recognition. Voice of Healing magazine was founded by Branham and Lindsay to report on Branham's healing campaigns. Branham's name was inspired by the story of Samuel the Prophet, who heard a voice speak to him in the night.Lindsay was instrumental in helping <mask> gain acceptance among Trinitarian and Oneness Pentecostal groups by expanding his revival meetings beyond the United Pentecostal Church to include all of the major Pentecostal groups. Lindsay organized the first meetings in northwestern North America. The Canadian minister joined Branham's team at the first meeting. Tens of thousands of people attended 14 days of meetings and long prayer lines as <mask> prayed for the sick. A Canadian Pentecostal minister was impressed by Branham's healings after attending one of his meetings. Branham was an important influence on the revival movement. F. F. Bosworth and <mask> joined his team at the meetings.Branham's campaign team was helped by the work of the pre-eminent ministers of the Pentecostal movement and the founding ministers of the Assemblies of God. He was a Branham supporter until his death. Branham was endorsed by Bosworth as the most sensitive person he had ever met. In 1947, a major campaign was held in Kansas City, where Branham and Lindsay met Oral Roberts. During the revival, Roberts and Branham had contact. Branham was "set apart" according to Roberts. Branham spent many hours ministering and praying for the sick during his campaigns, and like many other leading evangelists of the time he suffered exhaustion.His exhaustion began to lead to health issues after a year of campaigning. <mask> reported to his audience that he had a nervous breakdown and needed treatment. There were allegations of fraud in Branham's healing revivals. He was "staggering from intense fatigue" during his last meetings. In May 1948, <mask> announced that he would have to stop his campaign due to illness. His illness shocked the movement, and his abrupt departure from the field caused a rift between him and Lindsay. Lindsay was asked by <mask> to take over complete management of the publication.Lindsay was forced to seek other ministers to promote because the magazine's main subject no longer actively campaigning. Roberts rose to prominence due to Lindsay's coverage, and he decided to promote him during <mask>'s absence. Branham held a series of meetings without Lindsay's support in October 1948 after partially recovering from his illness. <mask> led the movement again after returning to it. In November 1948, he met with Lindsay and <mask> and told them that he had received another angel and had been instructed to hold a series of meetings across the United States. Lindsay rejoined Branham's team after the meeting. Most revivalists of the era were flamboyant, but Branham was usually calm and spoke quietly, only occasionally raising his voice.Crowds were drawn to his stories of communication with God and his preaching style was described as "halting and simple". <mask> used his language usage to best connect to his audience. When speaking to poor and working-class people, he used poor language, and when speaking to more educated people, he used perfect language. He issued a policy statement that he would only minister on the "great evangelical truths". He said his calling was to bring unity among the different churches he was ministering to and to urge the churches to return to the roots of early Christianity. One of Branham's companions would preach a sermon during the first part of his meetings. Other ministers participated in Branham's campaigns in the later years.Bosworth counseled supplicants on the need for faith and the doctrine of divine healing, while Baxter focused on bible teaching. <mask> would deliver a short sermon after the build-up, in which he usually talked about his personal life experiences. Branham would often ask God to confirm his message with two or three faith inspired miracles. People seeking healing submitted prayer cards to Branham's campaign team stating their name, address, and condition, and Branham's team would select a number of submissions to be prayed for personally by Branham. After his sermon, he would go to the prayer line and pray for the sick. Branham would tell the supplicants what they had suffered from. He said some or all of them would be healed.Branham believed that seeing the results on the stage would inspire faith in the audience and allow them to experience similar results without having to be personally prayed for. <mask> would call out a few members still in the audience, who had not been accepted into the prayer line, stating their illness and pronouncing them healed. <mask> told his audience that he was able to determine their illness, details of their lives, and pronounce them healed as a result of an angel who was guiding him. "He does not begin to pray for the healing of the afflicted in body in the healing line until he is aware of the presence of the Angel with him on the platform, and until God anoints him for the operation of the gift, and until he is conscious of the presence of the He seems to be powerless without this consciousness. The angel that commissioned Branham's ministry gave him two signs that he could use to prove his commission. He said that when he touched a sick person's hand, he felt something in his hand, but that it was not a sign of healing.<mask>'s use of a word of knowledge gift separated him from his competitors in the early days of the revival. His second sign did not appear in his campaigns until after his recovery in 1948, and was used to "amaze tens of thousands" at his meetings. His peers began to mirror the practice as the revival progressed. <mask> was able to tell the many events of people's lives from their childhood down to the present thanks to this gift of knowledge. <mask> was seen as a "seer like the old testament prophets" by many in the healing revival. <mask> was able to push himself into a legendary status in the movement. Branham's audience was often amazed by the events during his meetings.The neo-Pentecostal world believed <mask> to be a prophet at the peak of his popularity in the 1950s. In January 1950, <mask>'s campaign team held their Houston campaign, one of the most significant meetings of the revival. The location of their first meeting was too small and they had to move to the Sam Houston Coliseum. <mask> was photographed during a debate about the theology of divine healing. Best argued against Bosworth. Branham and his associates believed that a light above his head was supernatural. Branham's followers regard the photograph as an icon because it became well-known in the revival movement.<mask> thought the light was a miracle and others thought it was a glare from the venue's overhead lighting. Roy Davis sent a former congressman to a Branham campaign meeting. Upshaw had limited mobility for 59 years because of an accident, and said he was healed in the meeting. Branham's fame was elevated by the publicity of the event. Each member of Congress received a letter from Upshaw. The healing was reported in an article by the Los Angeles Times. Prior to attending Branham's meeting, Upshaw was able to walk without the aid of his crutches, but after Branham's prayer his strength increased so that he could walk much longer distances on his own.Upshaw died in November of 1952 at the age of 86. Journalists wrote articles about the miracles reported by Branham and his team throughout the years of his revivals, and claimed patients were cured of various ailments after attending prayer meetings with Branham. Wheelchair-bound people were reported to be rising and walking. The girl was cured of deafness. Hundreds of people attended a meeting to seek divine healing. Most of the press coverage <mask> received was negative. Rev. is a Pentecostal historian.During his five major international campaigns,<mask> filled the largest stadiums and meeting halls in the world. <mask> held his first series of campaigns in Europe in April of 1950. Despite resistance to his meetings by the state churches, attendance at the meetings generally exceeded 7,000. <mask> was the first American minister to tour in Europe. The largest attendance in <mask>'s career was in South Africa in 1952. Lindsay said the altar call at his meeting received 30,000 converts. <mask> traveled to Portugal, Italy, and India during international campaigns.Branham's last major overseas tour was to Switzerland and Germany in 1955. Branham claimed several high profile events occurred during his international tours. Branham claimed to visit and pray for King George VI. He said the king was healed by his prayers. King George was chronically ill and died about a year after Branham claimed to heal him. Branham claimed to pray for the granddaughter of Florence Nightingale at the airport. Branham's campaign produced photos of a woman who they claimed was Nightingale's granddaughter.Florence Nightingale had no children or grandchildren. Branham's investigators were unable to identify the woman in the picture. <mask> claimed to pray for the king in Sweden. There was no evidence for the meeting. Branham claimed to stop in Egypt in 1954 while on his way to India to meet King Farouk, but he was not living in Egypt at the time. <mask> claimed to visit the grave of Buddha in India, however Buddha was cremated and has no grave. Critics of Branham identified many false claims.Weaver accused <mask> of making up things. <mask> was accused of fraud throughout his ministry and faced criticism from the beginning of the healing revival. Ronald Kydd said that Branham evoked strong opinions from people with whom he came into contact. It is not possible to get an approximate number of people healed in Branham's ministry. The analysis of many healing claims was difficult because there was no consistent record of follow-ups. Branham's procedures made it difficult to verify at the time of his revivals. Branham believed in confession.He wanted supplicants to claim to be healed even if they were still having symptoms. supplicants were often told to expect their symptoms to persist for several days after their healing. People who were healed at the meetings were still suffering from the condition. After Branham's waiting period had passed, follow up could be done. Branham received a lot of unfavorable coverage in the news media during the healing revival. At his June 1947 revivals in Vandalia, Illinois, the local news reported that Beck Walker, a man who was deafness from birth, was healed but failed to recover. Walker failed to recover his hearing because he disobeyed Branham's instructions to stop smoking cigarettes.Critics asked how the deafness man could have heard Branham's command to stop smoking. Branham claimed to have raised a young man from the dead at a Jeffersonville funeral parlor. Branham's sensational claim was reported in the news in the United States and Canada, leading to a news media investigation to identify the funeral home and the individual raised from the dead. There was no evidence of a resurrection, and no funeral parlor in the city told the story. Branham's cases of failed healing were publicized by the news media. In order to counter the negative press, the churches which hosted Branham's campaign conducted follow-up interviews with people who were healed by Branham. Their investigation failed to confirm any healing cases, and every person they interviewed failed to recover.The young girl had been in Branham's prayer lines in multiple cities pretending to be a cripple, but rising to walk after Branham said she was healed each time. Branham was suspected of staging the miracle by an investigative reporter. Reporters at the meeting tried to find out more about the case of a woman who died after being healed by <mask>. <mask> refused to be interviewed when reporters tried to confront him. Branham was accused of fraud by his fellow ministers. In 1947, Rev. Branham's guide and host was Alfred Pohl, the Missionary-Secretary of Pentecostal Assemblies of Canada.According to Pohl, many people Branham pronounced healed later died and produced witnesses to corroborate his allegations. Many ministers who had trusted in Branham were tested by the deaths. Branham was frequently given and accepted large financial gifts from individuals who he said were healed, including those who subsequently died. W. J. Taylor asked for a thorough investigation after another wave of Branham meetings. Multiple people pronounced healed by Branham had subsequently died, according to evidence presented by Taylor. The number of deaths that led him to suggest there is a possibility that this whole thing is wrong is what caused him to state his admiration for Branham. Churches in Canada continued to experience crises after Branham campaign meetings as they attempted to explain the failed healings to their congregation.<mask> said the wife of a prominent minister had healed of cancer. The minister excitedly shared the healing details with his radio audience in Ontario after he and his wife were overjoyed. His wife died days later of her illness. <mask> was accused of deceiving the ministers because of the confusion created by the situation. The controversy surrounding Branham deepened with time. The viewer would assume almost everyone was healed, but the results were less promising when follow-up was made. At the age of nine, Carol Strubler was prayed for by Branham at a recorded revival in Washington, D.C., when he preached a sermon entitled "The Deep Calleth Unto The Deep"."Rev." was reported by one newspaper. <mask> assured the mother that her daughter would live after praying for her. The mother told this newspaper that she had canceled her visit to St. Christopher's Hospital in Philadelphia because she was confident the Evangelist's words were true. Strubbler died of acute leukemia three weeks afterBranham told her mother she was healed of the fatal sickness. Four-year-old Donny <mask> was diagnosed with a rare brain condition. During recorded meetings in California in April 1951, <mask> declared

masks:
Jack Moore
Moore
Branham
Branham
Branham
Branham
Branham
Branham
Branham
Branham
Moore
Branham
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William Branham
Morton
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type: paraphrased

texts: <mask> healed, but the child died in October. Readers Digest published his story.Branham's European campaigns had similar allegations. Rev. Most of the people healed by Branham failed to recover, according to Walter Hollenweger, who was a translator on Branham's European tours. Branham was "nave" and "dishonest" and misled his audiences when he reported the number of people healed, according to Hollenweger. Hollenweger was disappointed that Branham didn't acknowledge the failed healings. The pastor of a Pentecostal church in Switzerland that hosted a Branham meeting in 1955 reported cases of failed healing and negative consequences for members of his congregation. Branham's ability to hold meetings was limited due to the allegations in Norway, and police were sent to his meetings to enforce the order.There were serious allegations made after <mask>'s meetings in South Africa in 1952. <mask>, a doctor, was healed of cancer by Branham. Plaff's cure was confirmed by medical tests the day after he was prayed for, according to an article published by the Branham campaign. Plaff died of his cancer just days after being healed. Over twenty people with Tuberculosis were healed by Branham, but all failed to recover. A woman with a heart condition was healed by <mask> but died less than a week later. A leukemia patient was healed by Branham but failed to recover and died about thirteen months later.The Branham campaign published a book to promote the success of the tour. The book was about healings. According to investigators in South Africa, 46 of the people Branham said had been healed had failed to recover. One minister concluded that the cures claimed are so exaggerated as to be almost fraudulent in their claim after reviewing the results of the investigation. The South African government placed restrictions on <mask>'s visa in 1965, preventing him from holding any healing revivals while he was in the country. In a 1978 interview, Ern Baxter reflected on the exaggerated reports of miracles in the healing revival. The crowds who attended the healing services were hurt by the allegations.Some attendees of <mask>'s meetings accused him of choosing who could enter the prayer line and staged healings. Branham's belief that everyone in the audience could be healed without being in the prayer line proved to be incorrect. Branham blamed the failure of supplicants to receive healing on their lack of faith. Branham's practice of blaming the supplicant for lack of faith was damaging to multiple churches and left many people in despair. Branham's "word of knowledge" gift was criticized. Hollenweger investigated Branham's use of the "word of knowledge gift" and found no instances in which he was mistaken. Branham's use of this gift was criticized because it was a non-Christian practice and he was accused of being a witch.Branham was confronted with the criticisms and rejected them. <mask>'s discernments were accused of being fake. <mask> had to first write their name, address, and what they were praying for on prayer cards. Branham's team would choose the supplicants to be prayed for by Branham and organize the prayer line. <mask>'s team was accused of sharing prayer card information with him before he began his prayer lines. <mask>'s campaigning career slowed down after financial setbacks. Branham continued to wear inexpensive suits and refused large salaries even after he became famous because he was not interested in amassing wealth as part of his ministry.During the early years of his campaigns, donations were able to cover costs, but from 1955 onwards, donations failed to cover the costs of three successive campaigns, one of which incurred a $15,000 deficit. Branham's business associates tried to hold him personally responsible for the debt because of his lack of interest in the financial affairs of the campaigns. Branham briefly stopped campaigning and said he would have to take a job to repay the debt, but the Full Gospel Business Men's Fellowship International eventually offered financial assistance to cover the debt. The Pentecostal denominations began to withdraw their financial support as Branham became increasingly reliant on the Full Gospel Businessmen to finance his campaign meetings. Branham was charged with tax evasion by the IRS in 1956. The revivalists targeted by the American government were Oral Roberts, Jack Coe, and A. A. Allen.Branham had not kept the gifts for himself, despite the fact that the ministers reported their income as non-taxable gifts. Evangelists settled their cases out of court after Allen won his legal battle. Branham didn't pay attention to the amount of money flowing through his ministry and didn't document gifts and donations he received. It was revealed that others were taking advantage of the campaigns. <mask> reported his annual salary to the IRS as $7,000, while Gordon Lindsay reported his annual salary to the IRS as $80,000. In the same years, Oral Roberts earned a salary of $15,000. Branham's case was settled out of court when he admitted to tax evasion and agreed to pay a $40,000 penalty.Branham couldn't completely pay off the tax liability. Dozens of ministers associated with <mask> and his campaigns launched healing campaigns by the mid-1950s. The healing revival reached its peak in the mid-sixties. Branham and Lindsay wanted the other Evangelists to help their local churches rather than launch national careers. In Mexico City, the Branham campaign held a large meeting with 20,000 people in attendance. The swelling number of competitors were reducing attendance at Branham's meetings. His correspondence went down sharply.He was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 The decline was thought to be temporary by Branham. He said nobody will be able to imitate something greater. In 1955, he reported a vision of a renewed tent ministry and a "third pull which would be dramatically different" than his earlier career; he began to refer to the vision as his popularity began to decline. Lindsay left Branham's campaign team due to the financial issues of the time. Branham criticized the Voice of Healing magazine, which he helped create, for putting making money ahead of promoting good. Branham was hurt by the loss of Lindsay as a manager and the publicity of Voice of Healing.Branham's appeal became limited to the loyal following that developed around him during the earlier years, as attendance at Branham's meetings dwindled. Branham depended on The Herald of Faith for his final years of ministry. Branham began to criticize other leading figures in the healing revival. Branham criticized A. in 1957. The validity of a miracle was reported in his campaigns. Branham may die as a result of his actions if Allen's letter is any indication. Branham began to criticize both Billy Graham and Oral Roberts.The breakdown of cooperation between the leaders of the movement contributed to the end of the healing revival. <mask> helped popularize the ministry of Jim Jones, the founder and leader of the Peoples Temple. While rejecting Christianity as a false religion, Jones covertly used popular Christian figures to advance his own ideology. <mask> was invited by Jones to share the platform with him at a self-organized religious convention held at the Cadle Tabernacle auditorium in Indianapolis from June 11 to 15, 1956. Branham drew a crowd of 11,000, according to Peter Duyzer and John Collins. Jones copied many of Branham's methods and styles. Jones became known for the mass murder and suicide at Jonestown in 1978.According to Collins, Jim Jones and Paul Schfer were influenced to move to South America by <mask>'s prophecy concerning the destruction of the United States in a nuclear war. Jones accused <mask> of being disingenuous after he said that he and <mask> did not see eye to eye. Historians agree that the healing revival ended in 1958. There were 11 evangelists who held national campaigns by 1960. There are several perspectives on the decline of the healing revival. Branham's separation from Gordon Lindsay played a major part in the decline. The decline was attributed to the increasing number of Evangelists crowding the field and straining the financial resources of the Pentecostal denominations.Weaver said that the financial stresses put on local churches by the healing campaigns caused Pentecostal churches to withdraw their support for the revival. The healing revival was withdrawn by the Assemblies of God. The initial ecumenism of the revival may have been destroyed by other factors, including tension between the independent evangelists and the Pentecostal churches caused by the evangelists' fund-raising methods, denominational pride, and sensationalism. The decline was believed to be the result of fraud and chicanery by the revivals evangelists. As the healing revival waned, many of Branham's contemporaries moved into the leadership of the emerging Charismatic movement, which emphasized use of spiritual gifts. There is a global movement within both Protestant and non-Protestant Christianity that supports the adoption of traditionally Pentecostal beliefs. The movement began in the teachings of the healing revival Evangelists and grew as their teachings were accepted by millions of Christians.<mask> transitioned to a teaching ministry as the Charismatic movement gained broad acceptance. He began talking about the controversial issues he had avoided during the revival. <mask> was viewed as an extremely controversial teacher by his peers and the Pentecostal denominations that supported his campaigns. Branham was told to focus on praying for the sick and resist his urge to teach. Branham argued that the purpose of his healing ministry was to attract audiences and that it was time to teach them the doctrines he claimed to have received through supernatural revelation. Branham said that his ministry was either all of God or none of God and that it could not be rejected or accepted. Branham began to preach his ideas at other churches in the 1960s, after teaching them at his own church.His views on holiness and the role of women led to his rejection by the Pentecostals from whom he had originally achieved popularity. <mask> said their organizations had "choked out the glory and spirit of God". Branham had become a bad teacher of heretical doctrine and had stepped out of his anointing, as a result of their view of his teachings. Branham's followers became more dedicated to him despite his rejection by the movement. He was treated as deity and even baptised and prayed in his name by some who claimed he was the Messiah. Branham condemned their belief and threatened to stop ministering, but the belief persisted. <mask>'s move to Tucson in 1962 led to a colony being set up in Arizona by many of his followers.It was necessary to be near Branham in Arizona in order to take part in the rapture. <mask> was worried that a cult was being formed among his most fanatical followers because of the actions of his group. Some of his followers began to collect his sermons and treat them as oral scripture before he died, with a majority of them believing in his divinity. His eschatological views, oneness of the Godhead, predestination, eternal security, and the serpent's seed were some of the key tenets of Branham's theology. His followers refer to his teachings as "The Message". Branham's teachings have been referred to as "Branhamology" by Kydd and Weaver. Most of Branham's teachings can be found within sects of the Pentecostal movement or other non-Pentecostal denominations.<mask>'s creation of a unique combination of doctrines that he imported from non-Pentecostal theology led to widespread criticism from the Pentecostal churches. Many of his former supporters were upset by his unique arrangement of doctrine and the controversial nature of the serpent seed doctrine. The theology generally adhering to by the Charismatic movement and Pentecostal denominations is based on the Full Gospel tradition. Branham's teachings are a blend of both Calvinism and Arminianism, which are considered contradictory by many theologians. The theology he developed in the later years of his life seemed strange to many people who admired him personally during the healing revival. Many of his followers regard his sermons as oral scripture and believe Branham had rediscovered the true beliefs of the early church. <mask> preached a doctrine of faith healing that was often the center of his teaching during the healing campaign.He believed salvation for the soul and healing for the body was the main focus of the ministry of Jesus Christ. He believed in miracles attributed to Christ in the New Testament. All sickness was caused by demonic activity and could be overcome by the person's faith. Branham argued that God needed to heal when faith was present. He concluded that people who failed to be healed lacked adequate faith. The doctrine of divine healing was taught by Branham in the mainstream of Pentecostal theology. Christianity has had the most lasting influence on Branham's teachings on Christian restorationism.<mask> said his teachings on the subject have "impacted every major restoration movement since". Branham has "profoundly influenced" the modern Charismatic movement. In the early days of the healing revival, Branham urged his audience to unite and restore a form of church organization similar to the primitive church of early Christianity. The teaching of the healing revival was accepted and widely taught by many of the people who preached it. Branham is cited by restoration prophets as a major influence. Branham's restoration views were introduced to the Apostolic-Prophetic Movement, the Association of Vineyard Churches, and other large Charismatic organizations by them. The Toronto Blessing, the Brownsville Revival, and other nationwide revivals of the late 20th century have their roots in Branham's restorationist teachings.Christianity should return to a form similar to the primitive Christian church according to the teaching. It supports the restoration of apostles and prophets, signs and wonders, spiritual gifts, spiritual warfare, and the elimination of non-primitive features of modern Christianity. <mask> said that by the end of the first century of Christianity, the church had been contaminated by an antichrist spirit. He believed that the church had stopped following the "pure Word of God" and had been corrupted into a false form of Christianity. The corruption came from the desire of early Christianity's clergy to get political power, and as a result became increasingly wicked and introduced false creeds. The greatest threat to true Christianity was caused by this. Branham viewed <mask> as the

masks:
Morton
Branham
Michael Plaff
Branham
Branham
Branham
Branham
Branham
Branham
Branham
Branham
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Michael Moriarty
Branham
Martin Luther


texts: originator of a process that would result in the restoration of the true form of Christianity, and traced the advancement of the process through other historic church figures.He thought the rapture would happen at the end of the process. <mask> referred to the end of the process as a future event affecting other people, but he believed he and his followers were fulfilling his restoration beliefs. The doctrine of Annihilationism Annihilationism was introduced to Pentecostalism by Charles Fox Parham. Some Pentecostal sects did not agree with the idea. <mask> had a doctrine of eternal punishment in hell. By 1957 he was promoting an annihilationist position. eternal life was reserved for God and his children according to him.The doctrine was revealed to Branham by the Holy Spirit. Parham's teaching on the subject was rejected by some Pentecostal groups. The Godhead formula was a point of disagreement within Pentecostalism. Branham's offer of his own viewpoint led to the disaffection of Pentecostal groups adhering to Trinitarianism. <mask>'s position on the Godhead changed during his ministry. Branham had a position that was closer to an orthodox Trinitarian view. He preached the Oneness doctrine outside of his healing campaigns.The Trinitarian view that three distinct persons comprise the Godhead is contrary to the Oneness position that there is one God who manifest himself in multiple ways. Branham wanted his congregation to be re-baptized in Jesus's name because he believed trinitarianism was tritheism. Branham argued at the end of his ministry that he was not a fan of the Oneness doctrine. He taught that the baptismal formula should be in the name of Jesus. There are many people named Jesus, but there is only one person named Jesus. By the end of his ministry, he needed to accept the oneness of the Godhead and bebaptized in the name of Jesus Christ. Branham's ministry became more opposed to modern culture.According to Weaver, <mask>'s views on modern culture were the main reason the growing Charismatic movement rejected him; his views also prevented him from following his peers who were transitioning from the healing revival to the new movement. The central sins of modern culture were immoral women and education. <mask> believed education to be Satan's snare for intellectual Christians who rejected the supernatural and for obscuring the "simplicity of the message and the messenger". <mask> held a "Christ against Culture" opinion according to Weaver. The Wesleyan doctrine of holiness and outward sanctification came from the post-American Civil War era. The holiness movement's strict moral code was accepted by Pentecostals in the early twentieth century. Branham's moral code was unpopular because he refused to accommodate mid-century Pentecostalism's shifting viewpoint.He did not like cigarettes, alcohol, television, rock and roll, and many other forms of amusement. <mask> advocated living an austere lifestyle and identified with the lower-class roots of Pentecostalism. He kept his new car in his garage for two years because he was embarrassed. Branham chastised other Evangelists, who seemed to be growing wealthy from their ministries, and opposed the prosperity messages being taught. <mask> didn't see financial prosperity as an automatic result of salvation. He did not agree with the teachings of Oral Roberts and A. about the financial aspects of prosperity. A. Allen.Branham wanted the church to focus on the imminent return of Christ and not on expensive church buildings, choir robes, and large salaries for ministers. <mask>'s opposition to modern culture was strongest in his condemnation of the immorality of modern women. He said that women with short hair were breaking God's commandments and that women's desire to artificially beautify themselves with makeup was ridiculous. Branham believed that women were guilty of committing adultery if their appearance was intended to encourage men to lust, and that a woman's place was in the kitchen. Branham said that woman was not part of God's original creation and that she was a result of man. His statements with respect to women were often conflicting. Branham told women who refused to dress according to his instructions not to call themselves Christians, but he qualified his denunciations by saying that they were not required for salvation.He didn't condemn women who refused the moral code to Hell, but he made it clear that they wouldn't be part of the rapture. Branham saw modern women as immoral sexual machines who were to blame for adultery, divorce and death, according to Weaver. They were used by the Devil. Branham was accused of being a woman hater, but he insisted he only hated immorality. According to Edward Babinski, women who follow the moral code Branham supported regard it as a badge of honor. The doctrine of original sin was taught by Serpent seed, Predestination, and Race Branham. He believed that the story of the fall of man in the Garden of Eden was a representation of sexual intercourse between the serpent and Eve.Branham believed that most of society's criminals were a group of illegitimate children who were masquerading as educated people and scientists. He believed that the serpent was an intelligent human-like ape, and that it was possibly a giant. <mask> believed that the serpent was cursed by God and turned into a reptile snake. Branham's teachings on Predestination were related to his serpent seed doctrine. Branham preferred to use the word "foreknowledge" to describe his views. Branham said that humanity's choice in salvation was nullified by their ancestry, and that the offspring of Cain were foreordained to damnation, while the offspring of Seth were foreordained to salvation. Branham taught a Calvinistic form of the doctrine of predestination and openly supported Calvin's doctrine of Eternal Security, both of which were at odds with the view of predestination held by Pentecostalism.There was no precedent within Pentecostalism for his views on predestination, which opened him to widespread criticism. <mask>'s sermons. Branham used the term hybrid to describe anything he believed to be contaminated by the serpent. Branham accused Eve of creating a hybrid race, and he traced the line of the Serpent's Seed to the biblical progenitor of the African peoples, King Ahab, Judas Iscariot, and the future Antichrist. Branham claimed to reject the belief that blacks were descended from apes as early as 1929. Branham talked about his belief in the serpent seed doctrine in his recorded sermons.At the height of racial unrest in the United States, he began to teach serpent seed openly. <mask>'s serpent seed doctrine was investigated by Prof. Doug Weaver and Prof. Jon Schambers. Branham's teaching to the white supremacy movement may have been connected to his Baptist roots by Weaver and Schambers. Roy Davis, a founding member and later Imperial Wizard of the Ku Klux Klan, continued to associate with Branham throughout his life. Branham may have been influenced by the teachings of a Baptist minister, according to Schambers, Weaver, and <mask>. Many Baptists in Indiana and Kentucky accepted the teachings of the serpent's seed being connected to the non-white races. Branham supported segregation and was open about his beliefs.Branham was against interracial relationships and connected people of mixed race ancestry to the evil race of the serpent. Serpent Seed Branham's doctrine was called the most disreputable by Weaver. Most of the members of Branham's audience were upset by his embrace of the serpent seed doctrine. According to Pearry Green, the broader Pentecostal movement considers Branham's version of the serpent seed doctrine repugnant and that it was the "Filthy doctrine" that ruined his ministry. Branham was criticized for spreading the doctrine in the mainstream Christian group. Branham's followers consider the serpent seed doctrine one of his greatest revelations, and his most original; despite its racial nature, most are unaware of the origins of the teaching within the white supremacy movement. When confronted with the accusations of racism, some of his followers denied the teaching of serpent seed has any connection to white supremacy or racism, and pointed out that non-white followers of Branham accepted the doctrine and its implications.Branham's followers use deceptive tactics to recruit and educate people, and they don't tell new members about the historic ties to white supremacy groups. Branham's movement has taken actions to prevent followers from discovering the true origin of the serpent seed teaching. Branham preached mostly on biblical prophecy in his later years. Branham preached a series of sermons on the seven church ages based on chapters two and three of the Book of Revelation. The sermons were written by C. I. Scofield, Clarence Larkin, and Charles Taze Russel. Branham said that the angel of each age was a significant church figure. Branham named some of the same men as Russel.<mask> believed the age would precede the rapture because he described his own characteristics as the attributes of the Laodicean Church age messenger. The Laodicean age would be immoral in a way similar to Sodom and Gomorrah, and it would be a time when Christian denominations rejected Christ. The characteristics of the Laodicean age are similar to the modern era. <mask> claimed that the final messenger would be a prophet who put the Word of God first, that he would be a lover of the wilderness, and that he would be uneducated. <mask> compared the messenger to John the Baptist and said he would come in the spirit of the prophet. Branham preached a series of sermons on the Seven Seals in 1963. Branham believed the sermons would produce "rapturing faith" which was necessary for his followers to escape the tribulation, and that the sermons contained the complete revelation of Jesus Christ.Weaver wrote that the revelation of the seals to <mask>'s "prophetic" identity cannot be underestimated. The revelation of the seals was seen by <mask> as the crowning achievement of his ministry and the fulfillment of his purpose as a prophet. According to Weaver, the sermons were a restatement of the dispensationalism preached in the seven church ages. <mask> connected the meaning of each of the seals to the Book of Revelation in his previous sermons. Branham's sermons on the seals were mostly based on the writings of Charles Taze Russell and Clarence Larkin. Branham claimed that the sermons were inspired by the appearance of a supernatural cloud in Arizona that was visible in the American Southwest on February 28, 1963. Branham believed that the cloud was the face of Jesus Christ and that he would descend from heaven with a shout.The events of 1963, according to Branham, indicated the rapture was imminent. Many of Branham's followers believe that Jesus Christ came back in 1963. The cloud Branham was believed to be supernatural was reported as such by Weaver in his first biography of Branham. When the cloud phenomena appeared in 1963, Prof. <mask> of the University of Arizona Institute of Atmospheric Physics was present. He discovered that the cloud was created by an exploded rocket carrying a classified spy satellite that failed to make it to its intended destination. The United States Air Force acknowledged the origin of the cloud after declassifying the launch records. Military personnel involved in the launch recognized the <mask> cloud as a result of an explosion of a rocket the afternoon of February 28, 1963.Branham claimed to his audience that he was hunting in Arizona when angels appeared to him and created a cloud overhead. <mask> was assisting with efforts to have the death sentence of Perez overturned when he lied about being in Arizona when the cloud appeared. Branham said in his sermon that he was a prophet and a messenger of the second coming of Christ. Branham did not directly claim to be the end-time messenger in either of his sermons. Branham wanted to be the eschatological prophet he was preaching about, but had self-doubt. Branham left the identity of the messenger open to interpretation by his followers, who widely accepted that he was that messenger. Branham began to claim that Luke 17:30 was being fulfilled.He claimed that the "Son of Man was being revealed" through his ministry. <mask>'s obsession with <mask> 4:5-6 dominated the end of his ministry, according to Weaver. He began to emphasize that the Son of Man could only be revealed through the ministry of a prophet. Branham's teachings caused confusion among his followers who asked him to clarify his relationship to Christ. Some of his followers were prepared to accept his claims. Branham's responses and statements on the subject of his divinity left his followers divided. Branham stated in his final revival meetings that the Lord Jesus Christ was the greatest of all time.He is going to come according to the bible. The Son of Man will reveal Himself to His people. God, not a man. It will come through a prophet. A number of his followers were convinced by his final statement. <mask> believed that denominationalism was a mark of the beast and added to the controversy surrounding his later ministry. <mask> believed that denominations were created by emphasizing loyalty to their organizations and that he was not opposed to organizational structures.Branham's doctrine was similar to the anti-Catholic rhetoric of classical Pentecostalism and Protestantism, which often associated the mark of the beast with Catholicism. The image of the beast with Protestant denominations was associated with Branham by the teaching of Charles Taze Russell. He came to believe that all denominations were related to Satan. Branham's teaching hurt his relationship with Pentecostals denominations who were angry that he would associate them with the mark of beast. Branham's stance on denominations was developed in response to their rejection of his teachings, according to Scholar Robert Price and Doug Weaver. Throughout the 1960s, Branham wanted his listeners to leave any denominations they were in to show their loyalty to him. He argued that if loyalty to any group continued, it would lead to an acceptance of the mark of the beast, which would mean missing the rapture.When he cooperated with denominations, he wanted to get the attention of God's chosen people so he could inform them of their need to follow his teaching ministry. <mask> had a series of prophecies. During the construction of the Clark Memorial Bridge, 16 men would fall to their deaths according to a prophetic vision he reported in 1916. <mask> claimed throughout his ministry that the vision was fulfilled during the 1927-1929 construction of the bridge, but there is no evidence of that. The 1937 Ohio River Flood was foretold by <mask>, who claimed that it led to the deaths of his wife and daughter. He claimed to have prophetic visions in June 1933. In 1953, he published information about the visions.The rise of Hitler, the Second World War, the Italian occupation of Ethiopia, and the rise of communism were all predicted by Branham in his visions. By the first time he reported the visions, most of his predictions had been fulfilled. He saw self-driving "egg-shaped" cars in one vision. Branham claimed that he saw a car in 1960. He believed that the United States would "elect the wrong president" if women were

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Roy Moore
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texts: given the right to vote. He thought the Roman Catholic Church would take control of the United States and that Kennedy would be a Roman Catholic. The destruction of the United States left the nation's cities in smoldering ruins.Branham predicted that the rapture would happen by 1977. Judgement would strike the west coast of the United States and Los Angeles would sink into the ocean was Branham's most dramatic prediction. The unification of denominational Christianity, the rise-to-power of the Roman Catholic Pope, and various worldwide disasters were predicted by Branham after the 1964 prophecy. Branham believed that the Pope and the Roman Catholic Church would bring about the end of the world. Branham predicted the end of the world in 1977. Time Magazine included the failed prediction as one of the top ten end-of-the-world predictions. Branham embellished some of his prophecies over time, according to Weaver.Critics looked at Branham's prophecies. They said that many Branham prophecies were only reported after they were fulfilled. According to Duzyer, several of Branham's prophecies, like the 16 drowns or the destruction of the United States, were never fulfilled. Branham's followers believe his predictions will come true in the future. Death Branham preached his doctrine across Canada, the United States, and Mexico during the 1960s. His only overseas trip was disappointing. The South African government prevented Branham from holding revivals when he traveled to the country in 1965, even though he reported a vision of himself preaching before large crowds.<mask> was sad that his teaching ministry was rejected by most of his followers. Those who were still sympathetic to <mask> were threatened with excommunication by their superiors if they allowed him to preach. In November 1965, he held his final revival meetings at the church of his early campaign manager <mask>. <mask> said for the first time that he was the prophet in his final meetings in Shreveport. <mask> and his family were returning to Jeffersonville, Indiana, from Tucson for the Christmas holiday. About east of Friona, Texas, and about southwest of Amarillo on US Highway 60, just after dark, a car driven by a drunken driver in the east lane collided head-on with Branham's car. He died of his injuries on Christmas Eve 1965, after being rushed to the hospital in Amarillo.<mask>'s death shocked his followers. His funeral was held on December 29, 1965, but his burial was delayed until April 11, 1966. <mask>'s controversial teachings were only tacitly acknowledged in most eulogies, which focused on his many positive contributions and recalled his wide popularity and impact during the healing revival. According to Gordon Lindsay's eulogy, <mask>'s death was the will of God and he accepted the interpretation of Kenneth E. Hagin, who claimed to have foretold Branham's death two years before it happened. According to Hagin, God told him that Branham was teaching false doctrine and that he was being removed because of his disobedience. Branham's followers had expectations that he would rise from the dead. He had a vision for the future of tent meetings.Pearry Green denied that Weaver attributed the belief in <mask>'s imminent resurrection to him. Billy Paul communicated his expectation for his father's resurrection in messages sent to Branham's followers. Branham predicted that the rapture could occur by 1977 and the expectation of his resurrection remained strong into the 1970s. His followers abandoned his teachings after 1977. <mask> and Oral Roberts were two of the most revered leaders of the post-World War II healing revival. <mask> is remembered for his use of sign-gifts. The power of a Branham service and his stage presence remains a legend unparalleled in the history of the Charismatic movement.There were many revivalists who tried to copy <mask> during the 1950s. <mask> was called the "principal architect of restorationist thought" by the movement that emerged out of the healing revival. Branham's teachings during the healing revival period led to the belief that the Christian church should return to a form similar to the early church. The legacy of his restorationist teaching and ministering style is seen throughout televangelism and the Charismatic movement. The Charismatic movement viewed <mask>'s more controversial doctrine as "revelatory madness" in the closing years of his ministry. Branham's use of the "sign-gifts" is embraced by charismasmatics. John Crowder wrote that his ministry should not be judged by the small portion of his later life, but by the fact that he started the modern Charismatic movement.Branham was completely rejected by non-Charismatic Christianity. Branham was a victim of the adoration of man because his followers began to idolize him in the later part of his ministry. Branham's teachings were attributed to his close friends, who manipulated him and took advantage of his lack of theological training. Weaver said that Branham's eschatological teachings were influenced by a small group of his closest followers. Branham was placed at the center of a Pentecostal personality cult by his followers, according to Weaver. Branham's followers are odd in their beliefs, but for the most part honest hard-working citizens, according to Edward Babinski. While rejecting Branham's teachings, Duyzer offered a glowing review of Branham's followers, stating he had never experienced friendship or love like we did there.Branham's legacy is still going strong even though he is no longer widely known outside of Pentecostalism. Kydd stated that some thought Branham was God. He was thought to be a victim of the devil. He was thought to be an end-time messenger by some. <mask> claimed to have made over one million converts during his campaign meetings, and his followers can be found around the world. There were 300,000 followers in 1986. In 2000, the William Branham Evangelical Association had missions on every inhabited continent, with 1,600 associated churches in Latin America and growing missions across Africa.According to Voice of God Recordings, there were two million people who received Branham-related support material through the William Branham Evangelical Association. Branham's followers don't have a unified leadership. After Branham's death, his followers were divided into feuding groups. Many followers of Branham's teachings have claimed to be his successors. Joseph is thought to have claimed the inheritance of his father's ministry. New sects of Branham's followers have been established by each of the men claiming to be his successor. The William Branham Evangelical Association is led by Branham's sons Joseph and Billy Paul.A number of churches in Germany and Arizona were influenced by Peary Greene and Ewald Frank. Branham's identity is one of the reasons for the divisions between the groups. The resurrection of Branham is expected to fulfill unfinished prophecies. Branham's prophecies will have a spiritual fulfillment and not require his return according to followers of the Green and Frank. Branham is believed to be the return of Christ by other groups. His followers range in belief. Branham's most extreme teachings have been reformulated by some followers.While most churches adhere to a common set of tenants, the "extreme local authority" of the church promoted by Branham has led to widespread differences in interpretation of Branham's prophetic teachings. The belief that Branham was the prophet's return and that receiving his prophetic revelations is necessary to escape the impending destruction of the world is a common theme among all groups. Branham's followers refuse medical treatment because of their divine healing beliefs. Many Branham's followers live in communities with their own schools and no access to the internet or television. Some groups don't allow their members to have relationships with outsiders. People who leave are disowned. People who leave the teachings of Branham face a lot of repercussions.Carl Dyck wrote that those who have come out of this group give solemn evidence of the devastating effect Branhamism had on them. The followers of Branham pray that bad things will happen to people who leave their church. Branham's followers have harassed people who reject his teachings. According to Dyck, people who published material critical of Branham's teachings have been threatened by his followers. Critics of Branham's teaching were threatened and harassed by his followers according to the news media. Ronald Enroth wrote in his book Churches that Abuse that some churches use Branham's teachings to belittle, insult, and berate their members. Branham's followers believe subjecting themselves to this treatment is necessary for them to be ready to meet Jesus at this second coming.Some families were separated and children were taken from their parents to be raised in other families as a form of discipline, according to Enroth. There were many cases of physical abuse against both adults and children in the United States and Mexico. Branham's followers are spread all over the world. Branham's followers in Iran have faced persecution, with the government shutting down ten of their house churches and jailing several of them. The Russian government banned the importation of Branham related publications in 2020 due to the missionaries being labeled as Extremists. Branham's followers are in the news for criminal activity. In a 2008 California court case, authorities investigating the group of Branham followers in Arizona discovered that after Branham's death in 1965, the group became more authoritative and used various forms of punishment.He ostracized people from the community. Children were beaten for things like not tying their shoes or talking during a march. Girls would be punished by being cut their hair and boys would be forced to wear girls clothing. There was evidence that he sexually abused children. A girl's hair was cut off because of a vision from God that she was being sexually inappropriate with young children. She was beaten and forced to wear clothes that hid her injuries. She knew what hell felt like because her fingertips were burned.The Living Word Fellowship, a group of over 100 churches at its peak, was founded by John Robert Stevens, who had been heavily influenced by <mask> and promoted many of his doctrines, which was often reported in the news during the 1970s and 1980s as a doomsday cult. There were allegations of sexual molestation of children that led to the dissolution of the organization. In 2002, a leader of a Branham's followers in the United States was arrested and convicted of molesting children, raping women in his church, and financial crimes. In 1997, it was discovered that Paul Schfer, a follower and promoter of <mask>'s teachings, had been molesting and torturing children. Schfer was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 Schfer died in prison after being arrested. The government of Chile banned Ewald Frank from entering the country after finding that he had been visiting and holding revival meetings with Schfer's followers.News reporters speculated that Frank and Schfer had known each other since the 1950s when they were both at Branham's European campaign meetings. The people who were charged and awaiting trial in Schfer's crimes fled to Germany and hid in Frank's church. The Germans protested in front of Frank's church. Schfer was portrayed in a film. <mask> Gumbura, a leader of Branham's followers in Zimbabwe, was arrested and convicted of raping multiple women in his congregation. Gumbura's followers were polygamous. According to reports, Gumbara had relations with over 100 women.He died in prison. Polygamist followers of Branham's teachings have been reported by news media in the United States. Authorities have gone so far as to raid one church and threaten members with legal action for violating bigamy laws. Branham's followers do not all accept the practice of polygamy. Branham's "Marriage and Divorce" sermon is said to have authorized the practice of polygamy. According to Branham, since women introduced men to sex, polygamy was brought about. The women had to be punished.Men could have many wives, but women only one husband. The leader of Branham's followers in Brazil was accused of raping multiple women in 2020. He died while waiting for the trial to start. In 1997, the O'odham Nation in Arizona accused Wayne Evans of defrauding them of over $1 million dollars and giving that money to Voice of God Recordings. The tribe filed a case to recover their money. Evans pleaded guilty to charges of swindling and Voice of God returned the funds to the tribe. Joseph Coleman, a follower of <mask>, was connected to a multi-million dollar fraud through an investment management company.Coleman's son solicited over $20 million in funds under false claims. He and his co-conspirators were sentenced to two years in prison and ordered to pay millions of dollars in fines. Vinworth Dayal, a minister who promoted Branham's teachings in Trinidad, was arrested in 2020 after the FBI reported that the defendants used the vast majority of investor money to purchase lavish gifts for their friends and themselves. Pearry Green was accused of financial dealings in multiple criminal cases. He pleaded guilty to theft of government property. Reagan promoted Branham's racial teachings in the United States. Reagan was labeled the "most racist pastor in America" by several news outlets.Street preachers promoting <mask> in Canada made national news in the United States and Canada for their aggressive behavior. Legislation was passed to target their activities in 2019. They were arrested multiple times for disrupting church services and harassing women. Branham's followers were labeled a "doomsday cult" by the CBC because of his connections to Jim Jones and the Ku Klux Klan. They were reported as fugitives who were evading arrest after attacking women at a Presbyterian Church in Canada. The leader of Branham's followers in the Democratic Republic of Congo encouraged violence against Catholics. According to news reports, <mask>'s followers forced priests and nuns to strip naked, cover their heads, and film their whippings.Branham's ministry was characterized by white supremacy and misogynist attitudes according to an article published by the Freedom of Mind Institute. The Message cult is connected to white supremacy groups. Branham's followers use deceptive tactics to recruit people. Recruiters don't tell new members that the cult started with white supremacy groups. The Message churches have an enormous potential to influence people and create violence. There are links to 1909 births, 1965, deaths, and 20th-century

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texts: A French-born American actress named <mask> was born on February 8, 1867 and died on September 16, 1938. She acted in repertory theatre productions for nearly a decade after starting in the chorus of a touring opera company. Bergere rose to play leading roles, but found her true success in vaudeville, where for seventeen years she remained one of the top draws in variety theatre. Bergere was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 In Alsace-Lorraine, <mask> Zenobia de Lieb Beaumont was born. After a brief stint with a San Francisco newspaper, she began her theatrical career as <mask> Bergere. Bergere first appeared on stage with her sister as a chorus singer with the Conried Opera Company and later as an actress in German-language theatre productions.She made her English-language debut as Dora Vane in Harbor Lights, a melodrama by George Robert Sims and Henry Alfred Pettitt. Bergere created the part of Mrs. Russell Ritchie in The Journalist, a play that was first presented in Wisconsin. Bergere played ingénue parts in tours of California and the Pacific Northwest. She was playing Blanch Livingston in the 1894 play On the Bowery. Bergere played Jen in A White Rat and Marie Vernet in On the Mississippi. The Two Orphans, adapted for the American stage by N. Hart Jackson and Albert Marshman Palmer from the original 1874 French play Les Deux Or, was played by Bergere during the 1897–98 season. Bergere was a leader with the Dearborn Stock Company in Chicago.At New York's Grand Opera House on November 26, 1900, Bergere played the hosiery model in David Belasco's comedy "Naughty Anthony" and the tragic Cho-Cho-San in Madame Butterfly. The roles were played in New York and London earlier in the year. Belasco helped Bergere become a more versatile actress by helping her become Madame Butterfly. She had an interest in all things Japanese and would go on to play similar roles in the future. Bergere played leading roles with the Columbia Stock Company. Bergere starred in The Red Mouse at the Broad Street Theatre in Philadelphia, Pennsylvania. The novel was written by William Hamilton Osborne.According to Frank Cullen's book Vaudeville Old and New, Bergere was the Belasco of vaudeville. She produced, directed and acted in 25 sketches over the course of 17 years. Bergere toured in a number of plays, including His Japanese Wife, The Chorus Girl in The Land of Nod, and The Morning After the Play. Bergere split her time between character work in cinema and legitimate stage work over the rest of her career. Bergere played Thao in the Harry Hervey and Hildreth play Congai for 135 performances at the Sam H. Harris Theater. The cast of Tomorrow's Harvest played at the 49th Street Theatre in December 1934. Moon Over Mulberry was her last Broadway play.Moon Over Mulberry, in which Bergere portrayed Lucia Morelloe, ran for 330 performances between September 1935 and May 1936. She played a maid in the film It's Love I'm After. Bergere married Jack Farrell, a former professional baseball player, around the turn of the 20th century. The marriage was dissolved by mutual consent. The press reported in July of 1908 that Berger had married an opera singer named Napoleon Edward Daignault. The two appeared together in a movie. After their wedding in Paris, Daignault returned to Italy to finish his studies.She married Herbert Warren in September 1917. Warren was about to start a new career in Hollywood as a scenario writer at the time of their marriage. Bergere and her husband were active in the church for many years. Bergere was the first actor to use a voice recording device as an acting aid. The technique was called the Bergerean Method. Death Bergere died in Hollywood. Her husband died in Manhattan.There are external links to the New York Public Library website. The name "Mrs. Delano" was retrieved from NYPL on January 28, 2010. The filmography was retrieved on January 28, 2010. Mlle. The Minneapolis Journal published " Bergere Buys Big Havemann Lion" on April 13, 1906. Vaudeville performers American stage actresses 20th-century American actresses French emigrants to the United States

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texts: General <mask> was the first chief of army staff in the Pakistan Army from 3 March 1972 to 1 March 1976 and was a four-star army general. According to independent researchers, he is a chief architect of the 1971 Bangladesh genocide which resulted in the deaths of 300,000 to 3,000,000 people. He rose to command the 8th and 15th infantry divisions in the war with India in 1965, after being an officer in the British Indian Army. While acting as martial law administrator in West Pakistan, he was posted to command the IV Corps. He was appointed as Governor of East Pakistan in 1971 after taking over the command of army's Eastern Command in East Pakistan. His tough rhetoric to deal with political enemies earned him notoriety and a nickname of Touka, meaning Cleaver, and he was soon relieved of his command by President <mask>. After commanding the II Corps in the war with India in 1971, <mask> was promoted to four-star rank and appointed as the first chief of army staff of the Pakistan Army in 1972.The Pakistan nuclear programme was supported by <mask> <mask> as an army chief. After retiring from the military in 1976, he was appointed as the National Security Advisor to the Prime Minister, only to be removed as a result of martial law in 1977. After the general elections of 1988, he became the leader of the Pakistan Peoples Party and became the Governor of Punjab. Prime Minister Benazir Bhutto's government was dismissed by the President in 1990 and he was replaced by Mian Muhammad Azhar. He retired from politics in 1990. He was buried with full military honours in the Westridge cemetery in Pakistan after he died. <mask> <mask> was born on February 10, 1915 in the village of Jochha Mamdot which was part of the Janjua clan of Rajputs.He got his commission in the army from the Indian Military Academy on December 22, 1940 and joined the British Indian Army in 1935. He was in Libya during World War II and fought against the Afrika Korps in 1940. He was held as a POW in Libya for more than a year after he was captured by German troops. After escaping, he witnessed military action against Japan in 1945 where he was wounded and hospitalized. He was posted in different parts of India as an army officer. He was an infantry instructor at the Indian Military Academy. Captain <mask> <mask> was suspected of being favouritism by his British superiors.British officers often made jokes at <mask> <mask>. After the partition of British India and the creation of Pakistan, <mask> <mask> joined the Pakistan Army as a major and was the only artillery officer in the Pakistan Army. He got promoted quickly in the army. He was promoted to lieutenant colonel in 1949. He commanded the first post of the infantry in the new army. He was promoted to colonel in 1950 and became the deputy director in 54. He was promoted to brigadier in 1955.<mask> <mask> was promoted to major general and posted at the GHQ in 1962. In 1965, Major-General <mask> <mask> was the GOC of the 8th Infantry Division that was located in Punjab, Pakistan. The 51st Paratrooper brigade and the 52nd Infantry brigade were part of the 8th Infantry Division. In 1965, the 8th Infantry Division intruded into the Rann of Kutch. One of the largest tank battles in history took place in Chawinda, Punjab in 1965, when the 8th Infantry Division battled the Indian Army. <mask> <mask> was credited by the print media for the victories he gained over the Indian Army during the 1965 war. He stood up against the Indian Army's encirclement in the Sialkot sector.He was the leader of the 15th Infantry Division in the war. After President Ayub <mask> handed over the presidency to his army chief General Yahya <mask> in 1969 <mask> <mask> was promoted to lieutenant general to command the IV Corps. After replacing Attiqur Rahman, he was appointed the martial law administrator of Punjab. In Pakistan, his personality was known as being tough and ruthless. <mask> <mask> was sent to Dacca in March 1971 and left the post in March 1971. The situation in both West and East Pakistan was very complex after the general elections of 1970 where the Bengali nationalist Awami League won 160 of the 162 seats in East Pakistan. Sheikh Mujibur Rahman was supposed to be the candidate for the post of Prime Minister of Pakistan but the leader of the opposition refused to sit in the National Assembly because he was not ready to accept his role.The National Assembly session was put off despite the President meeting with the Awami League and inviting them to form the government. Sheikh Mujibur Rahman called on the Bengali people to launch an armed liberation movement against Pakistan at a mass rally. In response to this, President Yahya <mask> accepted the resignation of Lieutenant General Yaqub <mask> as governor of East Pakistan and commander of the army's Eastern Command in March 1971 and appointed Lieutenant General <mask> <mask> as his successor. <mask> <mask> took over the governorship after arriving in Dacca. He took command of the Eastern Command on March 7, 1971. He was accused of killing thousands of people. On the evening of 25 March 1971, Lieutenant General <mask> <mask> began preparations for a direct-wise military operation against the Awami League.<mask> <mask> told his soldiers that he wanted the land and not the people. <mask> <mask> organized a paramilitary force called Razakars after taking assistance from Bengalis and Biharis. He ordered a midnight attack on the University of Dhaka and the arrest of Sheikh Mujibur Rahman. The architect of Searchlight was <mask> <mask>. The country was plunged into a civil war after thousands of people were killed in this operation. <mask> <mask> captured all radio stations in East Pakistan at the price of systematic killings of Bengali people. He was called a soldier in Pakistan for his use of force.He was known as the "Butcher of Bengal". In West Pakistan, domestic criticism and disapproval of Lieutenant General <mask> <mask> grew to the point that President Yahya <mask> replaced him with a civilian government led by a governor and a cabinet drawn from different political parties. <mask> <mask> was given command of the II Strike Corps in Punjab after he was recalled to Pakistan. During the 1971 war with India, he commanded the II Strike Corps. Major General D. K. Palit questioned the wisdom of <mask> <mask>'s tactics in the Battle of Chhamb because of the high II Corps casualties. In 1972, the commander-in-chief of the army was removed and replaced by the chief of army staff. <mask> <mask> was promoted to four-star general and appointed as the chief of army.<mask> <mask> was a highly unpopular choice for the chief of army staff because he was not prepared for the job. <mask> <mask> was loyal to Bhutto. He supported the militarisation of the Pakistan Atomic Energy Commission in 1972 because he was in favor of the atomic bomb programme. He was implicated in the report on the 1971 war between India and East Pakistan. <mask> <mask>h independence movement. He supported the expansion of the nuclear weapons programme. <mask> <mask> evaluated the eight lieutenant generals who were his potential successors as chief of army staff as he prepared to retire from the military.<mask> <mask> did not recommend him when asked for his opinion on Lieutenant General Muhammad Zia-ul-Haq. <mask> <mask> thought he was dull. He was the most junior of the eight lieutenant generals. Lieutenant General Zia-ul-Haq was promoted to four-star rank, and was appointed as army chief. <mask> joined the Pakistan Peoples Party after he retired from the army. The National security advisor was appointed by the prime minister. Martial law was imposed by the army chief in 1977.General <mask> <mask> was placed under house arrest after General Zia ordered the military police to arrest him. General <mask> <mask> became the Secretary General of the Pakistan Peoples Party at a time when many stalwarts of the party abandoned it. <mask> <mask> was imprisoned many times for his political activities until the death of President Zia-ul-Haq in 1988. In spite of <mask>'s leadership position within the political opposition, many of his army cronies such as Sawar <mask>, Iqbal <mask> and Rahimuddin <mask> were promoted to four-star rank and remained on deferential terms with him. <mask> <mask> ran for a seat in the 1988 general election. The Governor of Punjab was appointed by the Prime Minister. After the dismissal of the government of Prime Minister Benazir Bhutto in August 1990, <mask> <mask> retired from active politics.<mask> <mask> lived a quiet life after retirement. He was hospitalized for several years in the 1990s due to illness. He refused many interviews on the subject of the controversial events of 1971 and died on March 28, 2002. He was buried with military honors in the Westridge cemetery. The Army Chief of Staff, Chief of Air Staff, Chief of Naval Staff and other senior military and civil officials attended his funeral. Benazir Bhutto paid tribute to <mask> <mask> in a message to his son Colonel <mask>, she described the Colonel's father as one who "rose to the highest offices of this country due to his hard work and respect for the rule of law." Zaheer, Hasan: The separation of East Pakistan : The rise and realization of Bengali Muslim nationalism was published in 1994.Pakistan, India, and the creation of Bangladesh are covered in Sisson, Richard and Rose's book. The East Pakistan Crisis, 1968–1971, Wajidalis, Lahore, Pakistan, was written by Matinuddin. Siddiq: Witness to surrender was published in 1977. There is an official profile at the Pakistan Army website. General <mask> <mask>'s tenure as Chief of Army Staff was mentioned in a 2001 article. Dawn Siddiqui was born on 14 September 2003 The report of the commission of inquiry was declassified by the government of Pakistan.The report of the commission of inquiry was declassified by the government of Pakistan. The report of the commission of inquiry was declassified by the government of Pakistan. The report of the commission of inquiry was declassified by the government of Pakistan. The report of the commission of inquiry was declassified by the government of Pakistan. General <mask> <mask>, Dawn, 5 April 2002, was paid rich tribute by Amin Fahim. General Yahya <mask> agreed to withdraw forces, but India did not. The deaths of British Indian Army officers and World War II prisoners of war took place in 2002.

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Tikka Khan
Yahya Khan
Tikka Khan
Tikka
Khan
Tikka
Khan
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Khalid Khan
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Khan


texts: <mask> (name in Chinese order: Gu <mask>; simplified Chinese: ; traditional Chinese:  or ; Pinyin: G Bn; born in Shanghai, China, on 11 December 1961) is a librarian, translator and library science researcher. He received an M.S. In 1987 he received a degree in Mathematics from Fudan University and in 2000 he received a degree in Information Science from The People's University of China. He compiled several books in library acquisitions and cataloged several books in musicology, philosophy, history and library science. He received an award from the State Council for his contributions to library science. He writes under a number of pen names, including Mandarin Bookworm, Bookworm, and Sanniu, and sometimes uses <mask> as his English name. There are some variations of his name.<mask>'s grandfather was born in China. His parents were born in China. <mask> learned the Russian language and enjoyed electronics, shooting, percussion instruments and trumpet. <mask> received one of the top prizes in the mathematical competition after entering high school. He achieved excellent academic records during his time in the Department of Mathematics at Fudan University. He focused his research on partial differential equations while he was a graduate student. His thesis was published in the Journal of Partial Differential Equations.He began to be interested in the humanities. He learned English, German, French, and Italian in his university years. These languages were used for research and translation. He began to translate scholarly works in his spare time after he became a book selector in the National Library of China. He focused his research on information sociology while he was a graduate student at Renmin University of China. He received his degree in 2000. He has worked towards the internationalization of Chinese library cataloging since 2005, and has written several articles and books on library acquisitions in the 1990s.September 1997-July 2000: graduate student, Business School, Renmin University of China. In September 1980-July 1984: student, Department of Mathematics, Fudan University. In mathematics. The Ministry of Culture received the Third Prize of the Award of Cultural and Art Sciences for Descriptive Cataloguing Rules for Western Language Materials. In December 2005, the State Council received a special governmental subsidy. Excellent work was done in the preparation of the 62nd IFLA General Conference. The Administration Bureau of Ministries is under the Central Government.The ministry of culture has excellent young people. The National Library of China has excellent young people. The Arch of Knowledge: An Introductory Study of the History of the Philosophy and Methodology of Science is one of the major translations. The second revised edition of The Concise Oxford History of Music was published in 2001. 18, No. 3, 2006 was published in March 2007. 173–178."Le Bibliografie nazionali: il caso della Cina" was published in the Settembre 2006 edition. p. 255-261 The presentation "National Bibliographies: the Chinese experience" was given at the World Library and Information Congress. K.G. is from Mnchen. The year 2007, Saur. IFLA Series on Bibliographic Control 31PP. The English version has pp. The Chinese version is called. The Japanese version has pp. The Symposium on 21st Century Cataloging and National Bibliography Policy was held at The National Library of Korea. The National Library of Korea, October 2005, pp. The Korea version is pp. 165–174.175–185). The National Library of China has a collection development policy. In July 2005, there were 53. The British Library published "Automation of Processes in the National Library of China: Historical Review and Future Perspective" in The Journal of National and International Library and Information Issues. 14, No. 3 November 2002, pp. 133–139"Western language books in the Beijing Library: criteria for acquisition and method of selection" was published by Learned Publishing. No. 12 In January 1999, pp. 1 33–40 "Reflection of Singularities at Boundary for Piecewise Smooth Solutions to Hyperbolic Systems" was published in the Journal of Partial Differential Equations. pp. 2, No.1, 1989. 59–70.The official website of the People's Republic of China has links to other websites.

masks:
Ben Gu
Ben
Benjamin Gu
Ben Gu
Ben Gu
Ben Gu


texts: <mask> is a former professional tennis player. He was a member of the Association of Tennis Professionals. On 15 November 2010, there were 4 singles ranked. In 2009, and 2010, he reached the finals at the French Open and the Paris Masters, respectively. He defeated Nadal at the French Open. Sderling played his last professional match at the age of 26. Sderling started playing tennis at the age of five.Sderling made his international tennis debut at the age of 14 when he lost to Fred Hemmes, Jr. in the opening match of a junior tournament. Since his debut in 2005, Nadal had never lost at the tournament and was the four-time defending champion. Sderling defeated Fernando Gonzlez in five sets in the semifinals before being defeated by Roger Federer in the final. Sderling was in the French Open final for the second year in a row. The streak of 23 consecutive Grand Slam semifinals was ended by him in the quarterfinals. Sderling lost to Nadal in the final after winning the semifinals in five sets. Sderling hasn't played a tour-level match since he won the Swedish Open in July 2011.5 in the world was only 26 years old and was ranked inside the Top 5 for more than 50 weeks in a row. He has become active in tennis administration and produced his own brand of premium tennis gear while trying to regain fitness. Sderling retired from tennis on December 23, 2015. In his first full year on the junior tour, he achieved four tournament victories and three more titles in the juniors, including the prestigious Orange Bowl, which he won without dropping a set. Sderling achieved No. in the same year. The year-end ranking has 4 in it. As a junior, Sderling reached as high as No.2 in the world in singles in 2002. 11 in doubles. Sderling only played 2 tour-level matches after turning pro in 2001. He won his first match 6–3 against Ramn Delgado. Sderling tried to make a name for himself in the men's circuit in 2002, playing five more tournaments and the second round of the US Open. He played in the US Open Junior tournament where he reached the final in the Challenger circuit. The transition to the main tour was completed in 2003 when he reached the third round at Wimbledon and the final in Stockholm, earning him a year-end ranking of 86.<mask>'s first title was in 2004 at the Lyon where he beat Malisse in the final. He made the final there. Sderling climbed into the world's top 50 by the end of the year. Sderling had his first serious injury in 2005 and had a knee operation in March. Even though he wasn't fit to play many tournaments, he won another title in Milan. Sderling was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 Even though knee and shoulder injuries prevented him from playing his best, he came back from 100th place in the Indesit rankings to top 50 within three months.He helped the Swedish team with two wins to stay in the Davis Cup. He earned enough points to finish at a career-high ranking. There are 25 in the world. Sderling made it to the round of 32 at Wimbledon in 2007, but lost to Nadal. He tugged on his shorts in the manner Nadal is known for after growing tired of Nadal's slow play at the beginning of the 5th. Sderling did not make it to a final for the first time in five years in 2007, however, he turned in consistent results throughout the year. He missed the last 3 months of the tour because of a wrist injury.The Australian Open was missed by Sderling. He reached the quarterfinals in the first tournament he entered in 2007. He was runner-up to Michal Llodra in the final of the ABN AMRO World Tennis Tournament. He reached the final at the Regions Morgan Keegan Championships the next week. He defeated Andy Roddick in the final of the tournament. He was runner-up to unseeded Steve Darcis in the final. He was perfect in four singles and four doubles at the 2008 World Team Cup.He was the third player in the history of that event to accomplish that feat. He led the Swedish team to victory. He lost to a home player in the 3rd round of the French Open. He lost to Roger Federer in the round of 64 at Wimbledon. After disappointing results in the Beijing Olympics and the US Open, Sderling decided to break up with his trainer. He appointed a new trainer after taking on Magnus Norman. <mask> reached his third final of the year in his native Sweden at Stockholm, but lost to David Nalbandian in a tough match.Three weeks later, Sderling won his first title in 3 years, and the second on the particular venue, at the Lyon tournament, defeating Julien Benneteau in three sets. He defeated Andy Roddick in the quarterfinals, as well as the French number one in the semi, both of which were ranked in the Top 10. Sderling climbed as high as No. 18 in the rankings is a new career-best. He had a career-high ranking at the end of the year. 17 He announced on 4 November that Magnus Norman would be his trainer.Sderling had a top 10 debut in the French Open and a new trainer. He lost to tpnek in the quarterfinals. Sderling lost to the eventual champion in the semifinals of the Heineken Open. He lost to Marcos Baghdatis in the second round of the Australian Open. Despite being 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 He won his first two matches on the tour for the first time since the Australian Open. In the third round, Nadal played a controversial match.Sderling competed at the ARAG World Team Cup in Dsseldorf as part of the Swedish contingent after another third round exit at the Madrid Masters. Sderling defeated both Simon and Schttler. Sderling reached the fourth round of a Grand Slam for the first time after defeating Kevin Kim, Denis Istomin, and David Ferrer. This set up a match with Nadal. He beat Nadal in the biggest upset of the year and ended his winning streak. The match was described as one of the greatest upsets in tennis history by a women's tennis legend. His 6–2, 6–7(2–7), 6–4, 7–6(7–2) victory over the reigning world No.One of only two people to beat Nadal at the French Open and in a best of five-set match on clay was Sderling. Sderling won his first major semifinal two days later. Sderling made his first Grand Slam final, beating Fernando Gonzlez 6–3, 7–5, 5–7, 4–6, 6–4 after being down 0–30 and 1–4 in the final set, then reeling off the final five games of the set and match. Sderling's ranking went up to 12th in the world after he lost the final to Federer. The next event for Sderling was the Wimbledon Championships. He went to the fourth round for the first time in his career. Sderling was broken once in the match, but he was still in the match.Sderling played at the Collector Swedish Open after returning to his native country. He received a first-round bye as the number two seed. He beat Kristof Vliegen 6–2, 6–3 in the second round, and then beat Nicols Almagro 7–5 in the quarterfinals. Sderling defeated Vinciguerra in the final. He became the first Swede since 2000 to win the singles title at the Swedish Open when he beat Juan Mnaco. This was Sderling's first outdoor title, as well as his first title on a surface other than indoor hardcourt. Sderling moved up to 11th in the world as a result of his win.Sderling lost in the third round of the International German Open. This was Sderling's first loss since the Rome Masters, where he lost to Nadal. Sderling had to pull out of the Legg Mason Tennis Classic due to an elbow injury which forced him to withdraw from the Canada Masters as well. He lost to a former world No. in the first round of the Cincinnati Masters. Lleyton Hewitt. Sderling, the 12th seed, advanced to the quarterfinals for the first time at the US Open after defeating notable opponents such as Albert Montaés, Marcel Granollers, and Sam Querrey. The Russian who retired when Sderling led 7–5, 3–6, 6–2 was one of two opponents who retired.Sderling went on to face five-time defending champion and 1st seed Roger Federer for the fourth time this year. Sderling was defeated by a score of 6–7. This was the second time in the 12 meetings that Sderling took a set. In the Davis Cup Playoffs, he helped in achieving a 3–2 win over Romania and a chance for Sweden to compete in the 2010 Davis Cup by securing a 7–5, 6–1, 6–0 victory over world No. The man is Victor Hnescu. He made it into the top 10 for the first time after beating fifth seed Jo-Wilfried Tsonga in the Shanghai Masters semifinals. He was upset by Lpez in the quarterfinals.Sderling was a person. The 1 seed had to retire in the semifinals due to an elbow injury. Sderling retired from the Valencia Open 500 tournament due to an injury. No at the moment. Sderling needed a big performance in the Masters to reach the World Tour Finals. He started strong against Ivo Karlovi, winning in straight sets, 6–4, 7–6(8–6), and then beat 6th seed Davydenko in the third round, 6–3, 3–6, 6–4. Sderling lost his chance to qualify for the World Tour Finals when he was defeated by Novak Djokovic in the quarterfinals.Sderling was the first reserve for the finals when American Andy Roddick withdrew due to an injury. The group that Sderling was drawn into was made up of four players. He beat Nadal in his first match. He followed that up with a 7–6 win. He was assured of a place in the semi-finals. He was defeated in his third and final match. He became the winner of his group and will face US Open champion Juan Martn del Potro in the semifinals.The year ended with Sderling ranked No. A new career-best. 2010 was Sderling's most successful year to date, with the French Open final and career high ranking. He got to No. He finished the year as a Top 5 player. He won his first Masters 1000 crown after reaching a second successive final. Sderling made his debut at the Capitala World Tennis Championship.He defeated Stanislas Wawrinka in the quarterfinals. Sderling came back from a set down to defeat Roger Federer. Although reported in the media as being the first time Sderling had defeated Federer in 13 attempts, as an exhibition it remains an unofficial match that does not count on the record. Sderling was defeated by Nadal in the final. Sderling was the 1st seed and lost in the first round of the Aircel Chennai Open. <mask> lost in the first round of the Australian Open to unseeded Spaniard Marcel Granollers despite being up 2 sets to love. Sderling was the 3rd seed and received a wild card to the tournament.He won his first match of

masks:
Robin Bo Carl Sderling
Robin
Robin
Robin Sderling