texts: <mask> was born on 21 April 1881 and died on 23 June 1963. She is remembered for her contributions to women's issues and social policy. She spent most of the time in prison during the Nazi years involved in antifascist resistance. She was married twice and may be identified using her first married name. <mask> was born in Penzlin, a small town in the flat marshy countryside to the west of Stettin. Her father worked on the farm. She took jobs in domestic service and as a children's nanny after leaving school because training to become a teacher was not possible.Her work drew her to the cities, and during this time she lived in a separate area to the west of the city limits. She met the master tailor. Their daughter was born in the 19th century. They married one another in 1903. They took out a subscription to the "Bremen Citizens' Newspaper" in order to awaken her political interest. The Casino Hall at the harbour was to be the site of the SPD national party conference in 1904. She listened to speeches by August Bebel and Paul Singer at the party conference.She said the event was the most important experience in her political life. The day before the main party conference, she was likely present at the location where the third SPD women's conference had been held, at which Clara Zetkin spoke on the need for reform of public schools. Three years before the lifting of the ban on female participation in politics, she began to involve herself in the unofficial SPD women's group that had been set up in Blumenthal. The year in which the baby died was 1905. The ban on female participation was lifted in 1908. She was the deputy party secretary for the Neu-Rnnebeck district. Her political involvement increased.She worked in the party library and became secretary of the women's group in the local Blumenthal party. She met Carl Friedrich <mask>, a print worker, ten years her junior. The first marriage she had ended in divorce. They were married in 1916. Like her first husband, she was a Social Democrat. The First World War tested party unity beyond breaking point. The 1914 decision by the party leadership to declare a parliamentary truce on the issue of funding for the war gave rise to dissent on the part of party activists from the outset, which only intensified in the face of austerity and destitution at home.The anti-war group broke away from the party in 1917 to form the Independent Social Democratic Party. After the end of the war in 1918, a number of revolutions took place in Germany and the country's political structures became more democratic than before. One of the first women to sit as an elected member of the assembly that produced a new constitution for the regional parliament was <mask>, who was elected to the eighteen person commission mandated to produce a new constitution for the regional parliament. She was a member of the parliamentary executive. She found herself obliged to follow the rules and accept the election of the National Socialist president of the chamber when she was the longest serving member of the parliament. In the early 1920s, a majority of the USPD's members joined the Communist Party of Germany. <mask> was one of the others who resumed their membership in 1922.The change of government in January 1933 led to a rapid change in the political backdrop. The new government quickly turned Germany into a one-party dictatorship. The regional parliament dissolved in response to government pressure. After several months of official harassment, the SPD was officially banned four months later. <mask> was active with other Social Democrats and focused on practical support for the families of politicians who had been arrested. She continued to organize meetings which might have been construed as harmless women's social gatherings or as political meetings of women unsympathetic to the government. She had printed and distributed leaflets opposing the government.On the basis of information provided to the Gestapo by an informer, she and her husband were among 150 government opponents caught up in a mass arrest. She was convicted of "preparing to commit High Treason" during her trial in 1935. She remained in jail for between ten and eleven of the twelve Nazi years according to sources. Hermine Berthold and the communist resistance activist Kthe Popall were both sentenced to the Women's Prison in Lbeck. She worked with them on political issues after 1945. After her prison term ended, she was placed in protective custody at the Ravensbrck concentration camp. When she was eight years old, she shared some of her memories of being 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217She was assigned to supervise other inmates under the "divide and control" strategy. She said that she was able to provide support and comfort to fellow inmates because of her conviction that in the end good would triumph over evil, and that she was able to endure the concentration camp life more robustly than others. She was known to some as the "angel of Ravensbrck" as a result of this. In 1945 20,000 women were sent out of the camp on an "evacuation march" which would become a death march for many. In the case of Ravensbrck, the German authorities decided to empty the concentration camps before foreign forces arrived due to the fact that the Soviet army was invading Germany from the east. It was not until January 1946 that <mask> was able to return to her hometown of Bremen. She had not heard from Carl for at least a year, and now she knows that he did not survive the concentration camp experience.He may have been killed at Bergen-Belsen. After the war, <mask> resumed her political activity. She set up a cross-party non-denominational women's committee after rounding up remaining former members of the pre-1933 SPD women's groups. A range of different groups from all levels of society are supported by this umbrella organisation. Kthe Popall and Irmgard Enderle were members of the founding committee. The military authorities in Germany wanted to reestablish democratic structures in their part of the country after it became part of the British occupation zone. She was elected to the re-instated regional parliament in October 1946 and remained a member of the assembly until 1962.In 1946, when she was 65 years old, she seemed to find her energy levels increased because of the new challenges. She advocated for relaxation of the abortion laws, free access to contraception and modern effective methods for protecting vulnerable girls. She was a strong supporter of women's rights. She was not always accommodating to younger colleagues whose approach or tactics might not align with her own. There is a suggestion of an excessive tendency to promote those who agreed with her. She was involved in the campaign to resist the provision of nuclear weapons to the West German army, as well as campaigning against West German rearmament. The doyenne of social democracy in the region and nationally died on June 23, 1963.There are politicians from the Grand Duchy of Mecklenburg-Schwerin.

masks:
Anna Behrend
Anna Auguste Behrend
Stiegler
Anna Stiegler
Anna
Anna
Anna
Anna


type: paraphrased

texts: The founder of the Suore Veroniche del Santo Volto was an Italian priest named <mask>. <mask> was an ardent follower of the Face of Jesus and served as a parish priest in two different parishes. He formed theConfraternita del Santo Volto to spread devotion to the Face of Jesus and founded the Poor Clerics to encourage vocations to the priesthood. He dedicated his pastoral career to evangelizing to the people of the mountains and hiked or rode a mule to reach them. His fame for holiness was widespread as people praised his remarkable qualities and conduct during his life. The cause for his canonization was introduced on 15 October 1981 and he was named a Servant of God on 3 March 1990 upon confirmation of his model life of heroic virtue. <mask> was beatified by Pope John Paul II on May 4, 1997 and by Pope Benedict XVI on October 23, 2005.<mask> <mask> was the third of eight children of <mask> and Antonia Tripodi and was born in 1879. He began his studies for the priesthood in October 1889 and had to return home several times due to ill health, but he was admitted into it in the evening with his father. He gave his first sermon in 1895, when he wore the cassock for the first time. He served as a parish priest for his entire ecclesial life after receiving his ordination to the priesthood in September of 1901. The village of Pentedattilo was his first parish. He was passionate about emulating the life of Jesus Christ in his service to the poor and would hike or ride on a mule to the distant and surrounding mountain villages to bring the message of the Gospel and hope to isolated people. An order of nuns known as the Suore Veroniche del Santo Volto was founded to help him.He was the spiritual director to seminarians from 1922 to 1949 and the hospital chaplain from 1922 to 1933. From 1940 to 1963, he was the canon of the archdiocesan cathedral and from 1921 to 1950 he was a confessor. The order established schools and homes for the old in small places like San Lorenzo and Roccaforte, as well as Chorio, to educate children and care for the old and sick. The goal was to educate people about the Mafia and the word of God. The Poor Clerics were founded by <mask> to encourage vocations to the priesthood. On February 2, 1921, he was transferred to the larger parish of Santa Maria de la Candelaria. Catanoso was a close friend of Annibale Maria di Francia.When <mask> decided to establish a religious congregation, his order was approved by the diocese. The "Confraternita del Santo Volto" was formed in 1919 due to <mask>'s deep devotion to the Face of Christ. He worked to improve catechesis and revive Marian and Eucharistic devotions. Catanoso worked for cooperation among local priests to provide missions. He spent a lot of time in silent reflection before the Tabernacle, promoting Eucharistic Adoration among the faithful. He opened an orphanage for children who were orphans because of World War II. <mask>'s last words were recorded as: "In te, Domine, speravi, Ges, Maria, Giuseppe; he had become ill and blind before his death though he still welcomed those who came to visit him and seek his counsel."His order had 95 nuns in a total of seventeen houses when it was approved by Pope John Paul II in 1980. "My Cousin the Saint - A Search for Faith, Family and Miracles" is a memoir written by a journalist from North Carolina. After the official "nihil obstat" (nothing against) and "catanoso as a Servant of God" were issued, the beatification process began. Documentation was sent to the C.C.S. A person in Rome received the Positio from cause officials in 1989. The cause was approved by theologians and the members of the C.C.S. on September 26, 1989. The contents of the dossier were approved on December 19th, 1989.After Pope John Paul II confirmed that Catanoso lived a model life of heroic virtue, he was proclaimed to be Venerable. One miracle was needed to be investigated and approved in order for him to be beatified. All medical records and witness interrogatories were sent to the C.C.S. after one such case was discovered and investigated. The investigation was validation on 10 February 1995. The miracle was approved by the medical panel of experts on 5 October 1995 and the C.C.S. on 25 November 1995. On 20 February 1996. John Paul II presided over the beatification on 4 May 1997 after he confirmed the healing to be a legitimate miracle.The second miracle needed for him to be raised to sainthood was discovered in 2003 before the documents were sent to Rome and before the C.C.S. On November 14, 2003 the process was validation. On 1 April 2004, the medical experts approved the healing as a miracle and on 25 June 2004, the C.C.S. also granted assent. On 19 October 2004. On December 20, 2004, John Paul II confirmed the miracle and <mask>'s sainthood. Cardinal Angelo Sodano announced the date for the canonization at a consistory on February 24, 2005, on behalf of the ill pope. John Paul II died two months after <mask> was canonized.The miracle that led to his beatification was not investigated until a few decades later. Sister Pauline wanted to see <mask> before he died. She felt healed a few hours later when she knelt beside the remains of the priest who died of asthma. The miracle that led to his canonization was the healing of Anna Pangallo from a rare form of meningitis. The Apostle of the Holy Face is also known as the Holy Face of Jesus Maria Pia Mastena.

masks:
Gaetano Catanoso
Catanoso
Catanoso
Gaetano
Catanoso
Antonio Catanoso
Catanoso
Catanoso
Catanoso
Catanoso
Catanoso
Catanoso
Catanoso


texts: One of the founding members of the University of Pennsylvania Museum of Archaeology and Anthropology was <mask>, a suffragist and women's rights activist. <mask> was a scholar and published books and articles on Egyptology and the material culture of the ancient Near East. She was the first Curator of the Egyptian Collection at the Penn Museum and played an important role in acquiring much of the collection itself. She was the first president of the Equal Franchise Society and the Civic Club of Philadelphia. She was the first woman to receive a degree from the University of Pennsylvania, the first woman to lecture at Harvard University, and the first female member of the Jury of Awards for Ethnology at the World's Columbian Exposition in Chicago. <mask>'s parents were Edward and <mask>, who married in New Orleans, Louisiana in 1834 and moved to Paris in the 1840s. Her mother's family was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217The Yorke & Macalister law firm was represented by <mask>, who was born in Philadelphia. The public school system in New Orleans was established by him. He was interested in the introduction of gas to Paris and a trans-isthmian railway in Tehuantepec. He died of paralysis in Vermont in 1868. <mask> was born in Alabama and moved to New Orleans with her family. <mask> was the youngest child of Edward and <mask>, who also had four other children. Captain Charles Blanchot married <mask> in 1865.<mask> was killed by brigands while working on the Isthmian Railway. <mask> was born in Paris, France. <mask> <mask> was born in Paris in 1847. When <mask> was ten, her parents moved back to the States, leaving her and her sister to attend boarding school in France. <mask>'s interest in archaeology and Egyptology was inspired by her time in Paris. She met the Duke of Morny, Napoleon's half-brother and a prominent figure in the French Intervention in Mexico, during this time. <mask> left France for Mexico by sea in 1862, with only forty passengers on board, and little of the animation that usually precedes the outgoing of an ocean steamer.The Frenchman and his Mexican wife who had kindly consented to chaperon me during my lonely journey were the only women passengers on the plane. Following the murder of <mask>'s brother, the Yorke family moved to Tacubaya, a suburb of Mexico City. She attended many social gatherings of Charlotte of Belgium and her husband in Mexico. <mask>'s first-hand account of the Second Mexican Empire, Maximilian in Mexico: A Woman's Reminiscences of the French Intervention 1862-1867, gave great insight into the inner workings of court life. C.M. This book was the most informed and balanced of all the English language memoirs of the Second Empire. The Last Prince of the American Empire features <mask> <mask> and her mother.The Yorke family moved to Vermont in 1867. In 1868, at the age of twenty-one, <mask>e moved to Philadelphia to live with two of her uncles and an aunt on the Yorke side of her family. <mask> married a Philadelphia lawyer on June 30, 1870. The only child of Adam May and Anna Smith <mask> was born in Philadelphia on January 14, 1842. During the Civil War, he was a private in the First Troop. <mask> <mask> was the only child of <mask> <mask> and <mask>. On November 14, 1921, <mask> <mask> died.There will always rise, at the mention of Mrs. <mask>'s name, the dignified little figure with the black bag out of which she brought, like the unexpected mother in the picture. For wise counsel, for tolerance, for understanding sympathy, we all came to her. The experience of the world which included half a century of real intimacy with brilliant and wise people who sought her as a companion was the basis of her counsel. It was always moral and direct, but it was never the counsel of the fear of consequences. Her tolerance was almost universal, but she wasn't comfortable with glossing over a sham or condoning insincerity. She was able to shorten their discourse by a quick turn of wit if she did not suffer fools at all. She is buried in Philadelphia.<mask> was the founder and first president of the Equal Franchise Society of Philadelphia, as well as the president of several other local civic societies. The "Women's Building", an exhibition that showcased "for the first time, at an international exposition, the intimate bonds, shared values, and material achievements of women" was created by the Women's Centennial Committee. The Furness-Mitchell Coterie <mask> was part of a group of internationally known Philadelphia elite scholars, who were a driving force in many areas, especially anthropology, during the late nineteenth and early twentieth centuries. The group included musicians, physicians, writers, scholars, anthropologists, and educators and was "unusual in its acceptance of accomplished women as intellectual equals". <mask> was able to form close relationships with other members of the group because of her involvement in the coterie. <mask> established the Equal Franchise Society of Pennsylvania in recognition of the difficulties women faced in obtaining the right to vote. She was the first vice president after the Federal Suffrage Amendment passed in 1920.The speech "Shall Women Have the Right to Vote?" was published in 1910 by the Equal Franchise Society of Philadelphia. The original delivery was made by Wendell Philipps in Worcester, MA. <mask> signed only 'S.Y.S.' in the forward of the publication. A Chinese philosopher once said, "Man is like a child born at midnight who when he sees the sunrise, thinks there was no yesterday." The movement in the past was associated with eccentric clothing and more or less ridicule, but in the present it is seen as an unwomanly demonstration. Equal suffragists in this country have taken advantage of the interest aroused in every part of the world by the news of the militant suffragists of England, but the movement has a long and respectable history. If in the last century the pioneers in the demand for Women's Rights in England found strength in the support of such men as John Stuart Mill, their American sisters found an outspoken champion in another clear thinker.The principle of equality is generally accepted. The aim is to make clear the relation of the present movement to its historical background. It is hoped that encouragement will be given to those who are fighting in the ranks after listening to the words of a strong man who had the courage to support an unpopular cause in the interest of justice and fair play. <mask> said that the days of useless martyrdom are over, as well as those of heroic sacrifice where it is not needed. We need to teach them to see, to know, to love, to feel, to grow, not to slaughter men and parties who don't think that way. Anthropology was still emerging as an established academic discipline and universities were beginning to develop and formalize their anthropology departments. <mask> was a member of the American branch of the Egypt Exploration Fund.<mask> did not carry out her own archaeological fieldwork, but she did make several trips overseas. She was appointed the first curator of the Egyptian and Mediterranean section at the University of Pennsylvania's Museum of Anthropology and Archaeology in 1890. The July 1892 issue of Popular Science Monthly declared that <mask> is America's only lady Egyptologist. Her lectures in Egyptian subjects have been very popular. She was a mentor to Frederick Ward Putnam, who had just established Harvard's anthropology department. <mask>'s interests ranged from cultural evolution to cultural diffusion. Putnam supported <mask>'s appointment to the Jury of Awards for Ethnology during the World's Columbian Exposition in Chicago.<mask> was elected vice president of the jury after a special act was passed to allow a woman to serve. The first woman to speak at the museum was <mask>. She was president of the Oriental Club of Philadelphia, the Contemporary Club, president and secretary of the Pennsylvania Chapter of the Archaeological Institute of America, and founder and officer of the University Archaeological Association. She was admitted to the American Philosophical Society in 1895 as one of the first two women. <mask> joined the American Association for the advancement of science in 1884 and was nominated a fellow in 1895. <mask> was the first woman to receive a degree from the University of Pennsylvania. She received a degree from Temple University and medals from the National Institute of Social Sciences Association."If women today find no difficulty in being recognized as scholars, and if their counsel is demanded in Museums, it is due to Mrs. <mask> in a far greater measure than our casual generation will ever know." <mask> was involved in establishing the University of Pennsylvania Museum of Archaeology and Anthropology. The Department of Archaeology and Paleontology was created by the University Archaeological Association in 1891. The secretary and president of the governing board were <mask>. She contributed to the building of the "Free Museum of Science and Art", which was first dedicated in 1899 and eventually became the Penn Museum. She was the curator of the Egyptian and Mediterranean section from 1890 to 1905. In 1898, <mask> traveled to Egypt and purchased 42 cases of artifacts from the ancient site of Dendereh for the American Exploration Society, including the Penn Museum's first papyrus.In 1905, <mask>, along with more than 125 supporters, resigned from her position at the museum. <mask> never returned to her position at the museum after she was cleared of charges. <mask> set a powerful example for generations of women to follow when she was one of the founding members of the University Museum. <mask> wrote under the pen names "Peggy Shippen's Diary" and "Sally Wistar Says" until 1920. <mask> wrote a society column for Philadelphia's elite as "Peggy Shippen" and paid homage to a Philadelphian who was married to Benedict Arnold. One of the first college-level courses in training museum professionals in the United States was developed by <mask> after she left the Penn Museum in 1905. She lectured on topics such as "The Modern Museum and its Functions"The Philadelphia Museum of Art is where she became a curator. The Museum of the University of Pennsylvania has a publication on certain symbols used in the decoration of some Potsherds. Papers on Egyptian Archaeology were written about the Tomb of King Amenhotep. "Mr. Petrie's Discoveries at Tel el-Amarna" Nos. 19 and Nos. 480–500. "An Ancient Egyptian Rite Illustrating a Phase of Primitive Thought" is from the International Congress of Anthropology, Memoirs, Chicago, 1894.The American Journal of Archaeology 10 contains some sculptures from Philadelphia. The Oriental Club of Philadelphia published "The Feather and the Wing in Early Mythology" in 1894. Mr. W.M. discovered the remains of foreigners in Egypt. The Museum of the University of Pennsylvania has a collection of Flinders Petrie. XXXV. A Woman's Reminiscences of the French Intervention was written by Maximilian in Mexico. New York in 1899.Ferdinand Justi, Morris Jastrow Jr., and <mask> <mask> wrote Egypt and Western Asia in antiquity. The Biography of <mask> <mask> can be found at the University Archives. 1910. The Equal Franchise Society of Pennsylvania re-released Philadelphia: Republished by the Library of Congress. The year 2013. Women archaeologists in the early days of the museum. There is a magazine called expedition.The Penn Museum. O'Connor, D. 1979. The University Museum in Egypt is in a magazine. There is a magazine called expedition. The Penn Museum. The site is at www.penn.Museum/sites/expedition. 1979."The Museum in the Field" is a magazine. There is a magazine called expedition. The Penn Museum. http://www.penn.museum/sites/expedition/ The year 2015. There are gold medals and grand prizes in the magazine. There is a magazine called expedition.The Penn Museum. The <mask> <mask> Collections are at Social Networks and Archival Context.

masks:
Sara Yorke Stevenson
Stevenson
Sara Yorke Stevenson
Sarah Yorke
Edward Yorke
Sarah
Sara
Sarah Yorke
Ellen Yorke
Ogden Yorke
Mary Yorke
Sara Letitia
Yorke
Sara
Stevenson
Sara
Sara
Stevenson
Sara Yorke
Stevenson
Sara York
Sara Yorke
Stevenson
William Yorke
Stevenson
Sara Yorke
Stevenson
Cornelius Stevenson
Sara Yorke
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Stevenson
Sara Y
Stevenson
Sara Yorke
Stevenson
Sara Yorke
Stevenson


texts: At the 2001 Asian Championships for South Korea and the 2002 Asian Games, he won the gold medal for Japan. He obtained Japanese nationality in 2001. He won the K-1 HERO's Light Heavyweight Grand Prix Tournament. <mask> was a decorated judoka. He began training at a young age. He has fought with Greg Jackson and trained Karate, Boxing, Kickboxing, Wrestling and submission fighting. At the 2001 Asian Championships, Choo won the gold medal.<mask> won the gold medal at the 2002 Asian Games defeating Ahn Dong-Jin of South Korea in the finals. <mask> defeated three opponents from France, Mongolia and Turkey to reach the semi-finals of the Light Middleweight division. <mask>'s opponents claimed that he had a slippery judogi. <mask> lost two games in a row and missed the medal. Juan Carlos Barcos said an examination of the gi found that it was slippery due to high humidity in Osaka and a detergent used to wash the uniform. We didn't have any doubts about the fairness of the case. We are certain that Mr. <mask> is correct, since he changed his jacket at the request of the jury.Kenzo Nakamura accused <mask> of wearing slippery gear when they fought at the world championship trials in 2002. On December 31, 2004, <mask> defeated Francois Botha by armbar submission in the first round of the K-1 Premium 2004 Dynamite event. <mask>'s first defeat was to LeBanner, who knocked him out with knees in his second fight at the HERO's 1 event on March 26, 2005. He has beaten Tokimitsu Ishizawa, Taiei Kin and Kestutis Smirnovas. <mask> won the title at the Hero's light-heavyweight Grand Prix 2006 final round. <mask> fought Sakuraba in the main event. Sakuraba called the referee to say that <mask> was Slippery.<mask> won the match with a referee stop. MMA fans in Japan assumed <mask> was using body oil or lubricant that was banned in K-1 rules. <mask> answered to questions about the oil in the interview, "I have no idea why Sakuraba felt slippery." I sweat a lot and it often drips off my body. On January 11, <mask> and FEG held a press conference in which <mask> claimed that he used Olay to treat his gi prior to the fight. <mask> casually applied six bottles of lotion to his body in his locker room. <mask>'s prize money was suspended.<mask> was suspended from the competition for six days. Nike was swamped with complaints when <mask> was featured in a television commercial in Japan. <mask> admitted to applying cream to his skin, but he said the purpose was not to gain an unfair advantage, but to treat his dry skin. The fight was not a contest. FEG announced that <mask> would return to K-1 Hero's in South Korea on October 28, 2007, after he was cleared from his suspension. Denis Kang made his debut in Hero's and was the finalist of the PRIDE Bushido Grand Prix. <mask> beat Kang in the first round.Yarennoka! <mask> faced Misaki at Yarennoka on December 31, 2007. Kicks to the head of a downed opponent would not be allowed according to the rules of the match. Misaki knocked <mask> down with a left hook, and as <mask> struggled to his feet, Misaki delivered a lunging kick to the face which knocked <mask> out. The match was ruled a knockout victory for Misaki, but <mask> contended that one or both of his hands were on the mat at the time of the kick, which would make the kick a foul under the Yarennoka! Rules. The Yarennoka! was reviewed after the knockout.The official result was changed to a no contest. On February 24, 2009, it was announced on the official UFC website that <mask> had signed a deal with the company. <mask> beat Alan Belcher by split decision at UFC 100 on July 11 despite breaking his orbital bone in the second round. <mask>'s first fight went to the judges' score cards. Both fighters received a record-setting $100,000 bonus for their fight. <mask> opened a gym in Tokyo. There are 30 tatami mats and three octagonal cages at the 'Akiyama Dojo'.During the month of October 2009, <mask> worked on his striking skills. On February 21, 2010, <mask> was expected to face MMA legend and former PRIDE Middleweight Champion Wanderlei Silva, but Silva instead faced British fighter Michael Bisping, winning via unanimous decision. UFC President Dana White stated at the post-fight conference that <mask> had requested to fight Silva for a while and had refused to fight other opponents after which both fighters agreed to fight. <mask> was supposed to face Silva at UFC 116. On June 22, 2010, Wanderlei had to pull out due to broken ribs. Chris was chosen as a replacement. <mask> was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217He lost to Leben for the first time in five years. <mask> was defeated by Michael Bisping at UFC 120. <mask> switched to Jackson's Submission Fighting in preparation for his fight. It's not clear if the switch is permanent. <mask> defeated him in the first round. He received his third "Fight of the Night" honor. All three of his UFC appearances have earned him "fight of the night" honors.The fight between <mask> and Chael Sonnen was scrapped due to Sonnen's suspension. <mask> was supposed to face Marquardt at the same event, but he pulled out due to the Thoku earthquake, and was replaced by Dan Miller. <mask> was defeated by Belfort in the first round. <mask> has lost in the UFC three times. Dana White stated after the fight that <mask> would likely not be cut from the organization if he agreed to move down. <mask> will move down a weight class in order to stay in the UFC. A picture of <mask> circled the web of his body frame on November 3, 2011.On February 26, 2012 <mask> faced Jake Shields. He lost the fight by a unanimous decision. Despite losing the decision, <mask> was praised as the main highlights of the fight for his use of multiple judo techniques. <mask> was supposed to face Thiago Alves at UFC 149. <mask> was forced out of the bout with an injury. <mask> and Hioki were at the Q&A session for UFC on Fuel TV 8. <mask> stated during the Q&A that he was thinking about returning for another bout as long as he had a free schedule as well as being matched against a well-known opponent that would interest fans.When Silva had to pull out of the fight due to injury, <mask> had an interest in fighting him. After two and a half years away from the sport, <mask> returned from his self-imposed hiatus at UFC Fight Night 52. He was supposed to face Kyle Noke. Noke was forced out of the bout with a knee injury and replaced by Sadollah. <mask> won the fight. After another year away from the sport, <mask> returned to face Mina at UFC Fight Night. He lost the fight by split decision.<mask> signed with ONE Championship after three years from his previous bout. <mask> faced Agilan Thani in a co-headline bout. <mask> was defeated by Sherif Mohamed at ONE Championship: King of the Jungle on February 28, 2020. <mask> won the fight with a knockout in the first round. <mask> was supposed to face Mohammad Karaki on April 21, 2021. <mask> was supposed to face Folayang at ONE on April 28, 2021. <mask> pulled out of the fight due to an injury he sustained during training.The ONE Championship: X is scheduled to take place on March 26, 2022. <mask> stands out in MMA for his style of fighting. His usage is mostly defensive, as he rarely indulges in the art's signature throws. <mask> focuses on defending takedowns in order to brawl with his opponent or get top position on the mat to perform ground and pound. He has shown skill with harai goshi, kosoto gake, and ouchi gari/osoto gari combinations. He is able to catch low kicks and follow with counter punches thanks to his knowledge of grip fighting. His great-grandfather was born in Jeollanam-do, the Korean Empire.During the Imperial Japanese occupation of Korea, Choo Jeong-won and his family sailed to Japan and adopted Japanese names. In March 2009, <mask> married a famous Japanese fashion model whom he had been dating since January 2007. The couple's daughter was born on October 24, 2011. The Return of Superman covered <mask> and Sarang's father-daughter relationship. Mike Tyson is his hero and he has a degree in Commerce. He is friends with a South Korean actor. <mask> was a guest on 2 days and 1 night in September of 2015.The Hero's 2007 in Korea was filmed in Saitama, Japan. List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current ONE fighters List of current

masks: Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama Akiyama


texts: A German journalist-commentator and book-author is <mask>. Feminism and Judaism in Germany during and after the brutish middle years of the twentieth century are the themes she most often returns to. Although these topics have been re-examined by scholars and critics throughout her lifetime, several of her own perspectives and conclusions are outside the mainstream. Her work includes literary portraits, essays, opinion pieces and novels. A life and works <mask> was born and grew up in Germany. She has relocated abroad several times during her adult life, but has always returned to her hometown of Hamburger. Her parents lived "illegally" in Polish Silesia during the wartime Polish occupation and ended up following the liberation in 1945.She explored her parents' lives during the war years in her semi-novel, "Tochter und Vater". She told the interviewer that the father in the novel is her father. Paul, the father in the novel, was a secret member of the Polish resistance in Krakow. She studied psychology, philosophy and music. She lived in India for seven or eight months in the late 1970s and produced reports and stories about her surroundings for a German readership. There have been many return trips to south Asia since she returned. She told an interviewer that the conditions back home came as a shock when she returned to Germany.She would notice how much less spread the human population was in Germany than in India. Between 1989 and 1991 he lived in Israel. She worked as a free-lance journalist for many years, most notably for the weekly mass-circulation national newspaper Die Zeit, for which she wrote regularly between 1976 and 2013. The magazine EMMA was created in 1977 by a founding member of the team. The magazine is named after the word "emancipation". She was a free-lance reporter for EMMA. She wrote a regular column for four years for the progressive newspaper "taz".She has been writing for the weekly publication since 1990. In 2016 she became a regular contributor to Cicero. The first "novel" appeared in 2004. "Family life", which can be described as an "autobiographically inspired novel", was well received by leading critics. It quickly became a commercial success, despite its unfashionable length, because it was recommended to television viewers. A number of different languages have been translated into it. The narrator is a child named Fania.Fania is the daughter of the parents. The narrative deals with the daily life of a German-Jewish family in 1967. For three decades, <mask> kept her project for a novel to herself. The result is a book that is almost eerily perfect. The relationship between holocaust survivors and their children in Germany was the underlying theme of both "Familienleben" and "Die Frau im Turm". "Tochter und Vater" again incorporated as its starting point and at its core, the author's own experiences, and what she had discerned of her parents' lives during the war. After <mask> admitted that she was writing it, she refrained from asking questions about the earlier work, but her mother was dead by the time she started writing this third book.The author sent her mother a copy of the book after she read it and she was surprised to discover that I was aware of the trauma she carried with her. She thought she protected me and my sister. After years of soul searching and quiet inquiry about the experiences of German Jews who had grown up in Germany as the children of holocaust survivors, three books were driven by her own experiences of growing up as a child of holocaust survivors. By the end of the twentieth century, many children of parents who had committed holocaust killings and other acts of persecution had published their stories. There had been a virtual silence from the children in Germany of holocaust survivors who simply wanted to forget, and lived under the shadow of a deeply entrenched terror that it could all happen again one day. There were not many holocaust survivors who brought up children in Germany. From the perspective of a writer with insights to share, she is lucky to have a non-typical background.She published three books based on her own childhood experiences in 2002, but her experiences are not unique. "Be a love... My mummy". "Jdische Frauen und Mnner in Deutschland sprechen von ihrer Mutter" is a description of Jewish women and men in Germany talking about their mothers. The volume is based on 26 interview-portraits in which higher-profile Germans talk about their mothers, all of whom are holocaust survivors. Esther Dischereit, Wladimir Kaminer, Rachel Salamander, Stefanie Zweig, and Michael Wolffsohn were interviewed. All of them have had their lives defined by the experiences of their mothers, despite being unable to remember the holocaust on their own. The most recurring of the Leitmotiven is survivor guilt.The interview-portraits were published individually in Jdische Allgemeine prior to the volume's publication. In 2005 a lengthy essay was published on the daughter of Thomas Mann, probably her father's favourite daughter. "Erika Mann" was the title of the essay. The smouldering controversy about Erika Mann's attitude to her mother's Jewish ancestry was reignited by Eine jdische Tochter. Mann was the greatest German language writer of the twentieth century. The contribution about his attitude to his wife's Jewish heritage was bound to draw attention. Although much had been written about Thomas and Katia Mann, their Jewish ancestry had been very little explored, beyond bald statements recording the fact that she had been baptised as a Christian.The so-called "Mann-experts" such as Heinrich Breloer, as well as the Jens family, were critical. The tendency of the Mann family to ignore the Jewish roots of Thomas Mann's wealthy father-in-law, Alfred Pringsheim, amounted to denial and was deeply damaging. The scholar (and Vienna-born holocaust survivor) Ruth Klger summarized the position of the author in California. The denial was close to becoming a Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian Freudian The author is certain to feel the need to raise questions if the daughter of a prominent and only partially assimilated Jewish family had been written about in this hastily written polemical little book. This highly gifted woman gradually became Thomas Mann's daughter. Her close relationship with her father blocked her path to a life of her own.Klger is positive about the inner thoughts and beliefs of Erika Mann. Much of the book's impact comes from a wider context in which discussion of the fate of German Jewry during the post-war period has been suppressed. "Roggenkamp irritates and provokes" is the summary of her review. It's difficult to resist the seriousness of the irritations. The author has shown no small courage in opening up a hornets' nest by sharing her insights and conclusions on the German-Jewish relationship. The writer's judgmental attitude was less sympathetic than that of another expatriate observer. She doesn't hesitate to put anyone who might criticize her case under suspicion of antisemitism.She doesn't have to come up with any more precise historical analysis because of her vague 'essentialism of Jewishness'. Almost two thirds of Germany's Jews were part of an economic and cultural elite at the start of the German empire. .... The lack of interest in their Jewish heritage that the Pringsheims have is not the result of some kind of betrayal. She fought against it whenever she encountered it. Who should blame her if she thought of herself as a democrat like any other? Commentators were on both sides.Some people were willing to try to colonize the middle ground. Public profile and appreciation of her insights were raised and enhanced. All of a piece with the historical illuminations that was written about the decision to share her conclusions on the denial of her Jewishness was applied by the author. Like Hannah Arendt, <mask>mp's role model became a kind of flawed role model. She conducts a phoney battle with her hero and wishes the matter could be other than it is. Tilmann Lahme provided a review in the Allgemeine Zeitung. He doesn't think that the woman who wanted nothing to do with her Jewish roots was her mother.Although it remains unclear why this is principally directed against Thomas Mann, he has discovered a lot about <mask>'s own grief over the loss of Jewish lives in Germany. There are people from the 20th-century German women writers and the 21st-century German women writers.

masks:
Viola Roggenkamp
Viola Roggenkamp
Viola Roggenkamp
Viola
Viola rogka
Roggenkamp


texts: Since January 2007, <mask> has been the Thurston Dart Professor of Music at King's College London. Opera has been the focus of his work. "Verdi and Milan", a free public lecture presented by Professor of Music at Gresham College, London, is available on video. The preparation of critical editions of the work of 19th-century Italian composer Gaetano Donizetti for the Milan publishing house Ricordi has been active as well as teaching. The UK's Opera Rara has commissioned performances and recordings of rare Donizetti operas such as Belisario in 2012 and Les Martyrs in 2014). The talk "Verdi 200: Viva Verdi" was presented on the radio on January 6 and October 13 of last year. He obtained his PhD from King's College London after studying at the University of London.He was an associate professor at Cornell University in 1982. He became a professor of music at Cambridge University in 1999 after returning to England to become a lecturer in music. The chair of the School of Arts and Humanities was held by him. In 2002, he became the Visiting Ernest Bloch Lecturer at the University of California, Berkeley, and in 2007, he was a visiting scholar at the Institute for Advanced Study in Princeton. The area of Italian opera of the nineteenth century has been the focus of the preparation of critical editions of operas. He is the General Editor of The Critical Edition of the Operas of Gaetano Donizetti, which was published in Italy and the United States by the University. Gabriele Dotto was the editor of Ricordi's editorial department from 1992 to 2001.Linda di Chamounix and Lucrezia Borgia are two works that appear on the Donizetti Society's list of works completed by <mask> alone. The critical edition of Lucia di Lammermoor was co-authored by him and Dotto. The critical edition of Manon Lescaut was edited by <mask>. A major revival of a never-completed Donizetti opera, Le duc d'Albe, was given in 2012 by the Vlaamse Opera. The work involved in its preparation has been written about by him. The opera was performed in the edition by Sir Mark Elder, <mask> and Jrgen Selk, based on the 2010 edition. The afternoon-long public symposium on the opera was presented by <mask>.When Donizetti's Les Martyrs was presented by the Orchestra of the Age of Enlightenment in London in November 2014, <mask> was part of an introductory panel which also included Dr. Willson and author and Donizetti biographer Jonathan. He received the "Premio Giuseppe Verdi" in 1986, was a Guggenheim Fellow in 1986, and was awarded the Dent Medal of the Royal Musical Association in 1991. He was appointed member of the Royal Swedish Academy of Music after being elected as Fellow of the British Academy in 2008. "Verdi the revolutionary?" was published recently. "Let's separate fact from fiction. The critical edition is edited by the editor. A History of Opera, with Carolyn Abbate, is available in London and New York."Philippe and Posa Act II: The Shock of the New" was published in the Cambridge Opera Journal. Inconvenienze teatrali, in Le opere di Gaetano Donizetti. Ricordi, 2002; vocal score, 2003 The critical edition has a joint editor. In onore di Pierluigi Petrobelli, Torino: Einaudi, 2002, Pensieri per un maestro: Studi in onore di Pierluigi Petrobelli. Married to a concert cellist, has three children and eight grandchildren. Philip Gossett is the General Editor of critical editions of Giuseppe Verdi and Rossini's operas.The past lectures on music were given by Prof. <mask>. There are audio/video files and transcripts available. The article was published on 23 December. Living people Alumni of King's College London Cornell University faculty Academics of King's College London Institute for Advanced Study visiting scholars of St Hugh's College

masks:
Roger
Parker
Roger Parker
Roger Parker
Parker
Roger
Roger Parker


texts: The fifth governor of the Roman province of Judaea was <mask>. He was the official who presided over the trial of Jesus and ordered his crucifixion. His place in both the Apostles' and Nicene Creeds shows his importance in modern Christianity. The Coptic Church and the Ethiopian Church share the same belief that <mask> became a Christian because he was reluctant to execute Jesus. Few sources on <mask>'s rule have survived. The circumstances that led to his appointment to the governorship and his life before that are unknown. The so-called Pilate stone and coins that he made have survived.There were incidents of tension and violence between the Jewish population and the <mask>'s administration. Many of these involve <mask> acting in ways that offended the Jews. The Roman historian Tacitus recorded that the crucifixion of Jesus was ordered by <mask> during his time in office. According to Josephus, the removal of <mask> from office was due to his suppression of an armed Samaritan movement. The emperor died before the legate of Syria sent him back to Rome. What happened to him after this is not known. Most modern historians believe that <mask> retired after his dismissal because of a mention in the second-century pagan philosopher Celsus and Christian apologist Origen.Some historians think that <mask> was an effective ruler, while others think he was an ineffectual governor, but that he must have been competent because of his long time in office. There is a post-war theory that says that <mask> was motivated by antisemitism in his treatment of the Jews. A large group of New Testament apocrypha expanded on his role in the Gospels in the Early Middle Ages. In texts from the Eastern Roman Empire, <mask> was portrayed as a positive figure. He and his wife are portrayed as martyrs. Traditions surrounding his death by suicide were featured prominently in Western Christian texts. A complete biography for him was created by the medieval legends, which portrayed him as villainous and Coward.Many of these legends connected <mask>'s place of birth or death to certain locations around Western Europe, such as claiming his body was buried in a particularly dangerous area. The subject of artistic representation is <mask>. The scene where Jesus washes his hands of guilt is often depicted in medieval art. The art of the Late Middle Ages and the Renaissance depicts <mask> as a Jew. There was renewed interest in depicting <mask> in the 19th century. He is often a more prominent character than Jesus in medieval passion plays. His characterization in these plays varies from weak- willed and coerced into crucifying Jesus to being an evil person who demands Jesus's crucifixion.Modern authors who feature <mask> prominently in their works include Anatole France, Mikhail Bulgakov, and Chingiz Aitmatov, with a majority of modern treatments of <mask> dating to after the Second World War. In film, <mask> has been portrayed many times. Modern scholars know more about <mask> <mask> than they do about other Roman governors. The Embassy to Gaius is one of the most important sources, as is the Jewish Wars and the Antiquities of the Jews. In his letters to the Trallians, Magnesians, and Smyrnaeans, he mentions him. Tacitus, a Roman historian, said that he put Jesus to death. There are two more chapters of Tacitus's Annals that might have mentioned <mask> and a short inscription. Each source has its own biases and the written sources only provide limited information. The sources give no indication of <mask>'s life before he became governor of Judaea. Pilatus might mean skilled with the javelin, but it could also mean that one of <mask>'s ancestors was a freedman. It is1-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-6556 In the Gospels of Mark and John, the name of the man was called by his cognomen, which is what Marie-Joseph Ollivier says. The family of the leaders of the Samnites in the third and first centuries may have belonged to the family of Pontius and Pontius Telesinus, according to the name Pontius.The governor of Judaea was a member of the equestrian order, a middle rank of the Roman nobility. <mask> Aquila, an assassin of Julius Caesar, was a tribune of the plebs. They became equestrians. He was educated, wealthy, and politically connected. He was probably married, but the only reference to his wife is that she tells him not to interact with Jesus after she has had a disturbing dream. Alexander Demandt theorizes that a legion stationed at the Rhine or the Danube could have been used to command <mask> before he became prefect of Judaea. It is not certain if it was in the military.During the reign of Tiberius, <mask> was the fifth governor of the Roman province of Judaea. The post of governor of Judaea was of low prestige and no one knows how <mask> got it. One of the two longest-serving governors of the province was <mask> <mask>, who was in office for 10 years. The Praetorian Prefect Sejanus was executed for treason in 31 after Tiberius retired to the island of Capri. There is doubt about a link between Sejanus and Pilate. The traditional dating of the beginning of <mask>'s governorship is based on an error in Josephus, according to Daniel R. Schwartz and Kenneth Lnnqvist. Other scholars have not accepted this redating.The title of prefect implies that his duties were mostly military, but his troops were meant to be more of a police force than a military force. He was the head of the judicial system. He had the power to impose capital punishment, and was responsible for collecting taxes and disbursing funds. The Jewish Sanhedrin had a limited amount of civil and religious power because the Romans allowed a certain degree of local control. Helen Bond believes that the legate of Syria was absent from the region for the first six years in which <mask> was in office. The legate of Syria only intervention at the end of his tenure seemed to be free to govern as he wished. In order to maintain order, <mask> made his primary residence in Caesarea and went to Jerusalem for major feasts.He would have traveled around the province to hear cases and administer justice. The Jewish High Priest was appointed by the governor and the vestiments of the High Priest were in the Antonia Fortress. The same high priest, Joseph ben Caiaphas, was retained by <mask>. Following <mask>'s removal from the governorship, Caiaphas would be removed as well. This shows that Caiaphas and the priests of the Sadducee sect were reliable allies. According to Maier, the temple treasury could not have been used to build an aqueduct without the cooperation of the priests. Helen Bond believes that <mask> was involved in the execution of Jesus.According to Jean-Pierre Lémonon, the official cooperation with <mask> was limited to the Sadducees. According to Daniel Schwartz, the relationship between <mask> and Herod Antipas was potentially historical. They mended their relationship after the execution of Jesus. The title "friend of Caesar" is believed to have been held by the Jewish kings Herod Agrippa I and Herod Agrippa II, as well as by close advisors to the emperor. Alexander Demandt and Daniel Schwartz don't think this is likely. The incidents with the Jews are recorded in the sources. It is not certain if they are referring to the same event or not, and it is difficult to establish a chronology of events.Joan Taylor believes that the policy of promoting the imperial cult may have caused some tension with his Jewish subjects. Schwartz believes that the entire tenure of <mask> was characterized by continued underlying tension between the governor and the governed. According to Josephus in his The Jewish War, <mask> offended the Jews by moving imperial standards with the image of Caesar into Jerusalem. A crowd of Jews surrounded <mask>'s house in Caesarea for five days. The Roman soldiers drew their swords when they were summoned to an arena. The Jews showed no fear of death, that's why the standards were removed. Bond believes that the fact that Josephus said that standards were brought in by night shows that he knew the images of the emperor would be offensive.She says it happened early in <mask>'s tenure as governor. According to Daniel Schwartz and Alexander Demandt, this is the same incident as the one reported in the Embassy to Gaius. Lémonon disagrees with this identification. In order to offend against Jewish law, <mask> brought golden shields into Jerusalem and placed them on Herod's Palace. The sons of Herod asked him to remove the shields, but he refused. Herod's sons threatened to petition the emperor in order to expose the crimes he had committed in office. He didn't stop their petition.Tiberius reprimanded <mask> and ordered him to remove the shields. Helen Bond, Daniel Schwartz, and Warren Carter argue that Philo's portrayal is stereotyped and rhetorical, portraying <mask> with the same words as other opponents of Jewish law, while portraying Tiberius as just and supportive of Jewish law. It is not known why the shields offended against Jewish law, but it is likely that they had an inscription referring to Tiberius. The incident happened sometime after Sejanus's death. According to Josephus, the Jews were offended by the use of the temple treasury to pay for a new aqueduct to Jerusalem. When a mob formed while <mask> was in Jerusalem, he ordered his troops to beat them with clubs, and many died from the blows or from being trampled by horses. Bond argues that the incident must have happened between 26 and 30 or 33 based on Josephus's chronology.The blood of <mask> mingled with the sacrifice of Galileans. One interpretation of the reference is that it refers to one of the incidents recorded by Josephus. The number of Galileans killed does not seem to have been high according to Bond. Bond thinks that the reference to "sacrifices" means that this incident happened at Passover. She believes that it's possible that <mask>'s governorship contained many brief outbreaks of trouble that we don't know anything about. The insurrection in which Barabbas was caught up may be an example. <mask> <mask> condemned Jesus to death by crucifixion at the Passover of 30 or 33 years ago.The four Christian Gospels are the main sources of the crucifixion. Helen Bond believes that the portrayals of <mask> have been shaped by their own particular theological and apologetic concerns. There is a certain agreement amongst the evangelists regarding the basic facts, an agreement which may well go beyond literary dependency and reflect actual historical events. Tacitus, the Roman historian, explains that Jesus had undergone the death penalty in the reign of Tiberius. Josephus mentioned Jesus's execution at the request of prominent Jews, but the text was altered by Christian interpolation, but the reference to the execution is generally considered authentic. Alexander Demandt argues that the execution of Jesus was probably not seen as important by the Romans, as many other people were crucified at the time and forgotten. The author attributes Jesus's persecution under <mask>'s governorship to the Trallians and the Smyrnaeans.The birth, passion, and resurrection of Jesus can be found in Ignatius's letter to the Magnesians. All of these events are historical facts. According to Bond, Jesus's arrest was based on the presence of a 500-strong Roman cohort among the party that arrested Jesus in John 18:3. Demandt doesn't believe in the idea that <mask> was involved. It is assumed that the crime for which Jesus was brought to <mask> and executed was sedition, based on his claim to be the king of the Jews. The cognitio, a form of trial for capital punishment used in the Roman provinces and applied to non-Roman citizens gave the prefect greater flexibility in handling the case. The custom of releasing one captive in honor of the Passover festival is not found in any other source.Historians don't know if such a custom is a fictional element of the gospels, a reflection of historical reality, or a single amnesty in the year of Jesus's crucifixion. It is assumed that the portrayal of <mask> in the Gospels is different from that found in Josephus and Philo, as he is portrayed as reluctant to execute Jesus and pressured to do so by the crowd and Jewish authorities. In Josephus,<mask> alone is said to condemn Jesus to the cross. S. G. F. Brandon believes that Jesus was executed as a rebel rather than being condemned. As persecution of Christians by the Roman authorities increased, Paul Winter argued that Christians became more and more eager to portray <mask> <mask> as a witness to Jesus' innocence. According to Bart Ehrman, the earliest one shows the Jews and <mask> to be in agreement about executing Jesus, while the later ones show the Jews and <mask> to be less guilty. He thinks this change is related to anti-Judaism.Raymond E. Brown argued that the portrayal of <mask> is not historical since he is described in other sources as a cruel and obstinate man. Brown argues that the narratives of the blood curse and washing his hands in Matthew reflect later differences between Jews and Christians. A connection between the death of Sejanus and the behavior of <mask> has been suggested by others. Some scholars, such as Brian McGing and Bond, argue that there is no discrepancy between the behavior of Josephus and Philo and that in the Gospels. According to Warren Carter, in Mark, Matthew, and John, <mask> is portrayed as skillful, competent, and manipulative of the crowd, only finding Jesus innocent and executing him under pressure. When large numbers of pilgrims were in Jerusalem, N. T. Wright and Craig A. Evans argue that <mask>'s hesitation was due to the fear of causing a revolt. According to Josephus' Antiquities of the Jews, <mask>'s removal as governor occurred after he slaughtered a group of armed Samaritans at a village called Tirathana near Mount Gerizim, where they hoped to find artifacts that had been buried there.Alexander Demandt thinks that Dositheos, a messiah-like figure among the Samaritans, may have been the leader of this movement. The governor of Syria had <mask> recalled to Rome to be judged by Tiberius after the Samaritans complained that they were not armed. Tiberius died before he arrived. The end of <mask>'s governorship was 36/37. Tiberius died in Misenum in his seventy-eighth year. After Tiberius's death, the hearing would have been handled by the new emperor Caligula, who often dismissed legal matters from previous reigns. The only sure outcome of <mask>'s return to Rome is that he was not reinstated as governor of Judaea, either because the hearing went badly or because he did not wish to return.After ten years in the position, it was time for him to take a new posting and the fact that he

masks:
Pontius Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pontius
Pilate
Pilateiberius
Pilate
Pilate
Pontius
Pilate
Pilate
Pilate
Pontius
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pontius
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pontius
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate
Pilate


texts: was not reinstated by Caligula does not mean that his trial went badly. Joan Taylor believes that <mask> ended his career in disgrace by using his portrayal in Philo, which was written a few years after his dismissal, as proof. In the early fourth century, the church historian Eusebius wrote about the suicide of <mask> <mask>, who was recalled to Rome due to his disgrace. This is dated to 39 by Eusebius. Eusebius explicitly states that "tradition" is his source, and that no other surviving records corroborate <mask>'s suicide, which is meant to document God's wrath for <mask>'s role in the crucifixion. Daniel Schwartz believes that Eusebius's claims should not be dismissed lightly. Other sources can provide more information on <mask> <mask>'s fate.The pagan philosopher Celsus asked if Jesus was God, if God had not punished <mask>, and if he had not committed suicide. The Christian apologist Origen assumed that the Jews and not <mask> were responsible for Jesus' death. In Josephus, Philo, and Tacitus, there is no mention of <mask>'s suicide. According to Maier, <mask> <mask>'s fate lay in the direction of a retired government official, a Roman ex-magistrate. Although he is writing only a few years after <mask>'s tenure as governor, Taylor notes that Philo thinks that he was already dead in the Embassy to Gaius. There is an inscription on the so-called "Pilate Stone" in Caesarea. Vardaman translated the inscription as follows: "Tiberium of the Caesareans?"<mask> <mask> is the Prefect of Judea. The inscription is not clear because of the nature of the inscription, and there is disagreement about the correct reconstruction. The inscription used to include an abbreviated letter for <mask>'s praenomen. The stone attests to <mask>'s title of prefect and the inscription appears to refer to some kind of building called a Tiberieum, a word otherwise unattested but following a pattern of naming buildings about Roman emperors. Bond argues that we don't know what kind of building this is. Joan Taylor and Jerry Vardaman both argue that it was a temple dedicated to Tiberius. The second inscription was associated with <mask> <mask>.It was written on a piece of marble in Ameria, a village in Italy. The only clear items of text are the names "Pilate" and "IIII VIR", a type of local city official responsible for conducting a census every five years. The inscription was found outside the church, but it had been copied from an original. The local legend that <mask> <mask> died in Ameria was a forgery that was held to be fake at the turn of the twentieth century. Alexander Demandt and Henry MacAdam think that the inscription is legit, but they also think that the person who wrote it was <mask> <mask>. MacAdam argues that it is easier to believe that the legend of <mask> <mask>'s association with the Italian village of Ameria was caused by a fragment of an inscription that was written two centuries ago. The coins that were struck in 29/30, 30/31, and 31/32 were the fourth, fifth, and sixth years of <mask>'s governorship.The coins were made in Jerusalem and have a diameter between 13 and 17mm. The emperor Tiberius and his mother Livia were referred to on earlier coins. The coins only read after Livia's death. There were pagan designs on the coins, but they did not have a portrait of the emperor. The attempt to identify the aqueduct that is attributed to Josephus was made in the 19th century. In the mid twentieth century, A. Mazar identified the Arrub aqueduct as the one that brought water from Solomon's Pools to Jerusalem. The First Jewish-Roman War saw the destruction of an aqueduct from Solomon's Pools by the Sicarii, a group of fanatical religious Zealots.Modern scanning techniques uncovered an inscription on a thin copper-alloy seal ring that had been discovered at Herodium. "of <mask>" is what the inscription reads. It is unlikely that <mask> <mask> would have owned the ring since it is cheap. It is1-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-6556 Due to his role in Jesus' trial, <mask> became an important figure in both pagan and Christian propaganda in the late antiquity. The earliest denunciations of Christianity and of Jesus are said to have been written by <mask>. The persecution of Christians was conducted by the emperor Maximinus II.The contents of these texts can be reconstructed from Christian apologetic texts. Negative traditions are more common in Western and Byzantine Christianity than in Eastern Christianity. Ann Wroe suggests that following the legalization of Christianity in the Roman Empire by the Edict of Milan, it was no longer necessary to criticize <mask>. Bart Ehrman argues that the tendency in the Early Church to exonerate <mask> and blame the Jews prior to this time reflects an increasing anti-Judaism among Early Christians. The earliest attestation of a positive tradition about <mask> is from the late first-, early second-century Christian author Tertullian, who claims to have seen <mask>'s report to Tiberius. A reference to the records of Jesus's trial is given by a Christian apologist around 160. Some scholars think that this could be a reference to <mask>'s actual records, but others think that the records were created as a source on the assumption that they existed.One of the largest groups of surviving New Testament Apocrypha were the Christian apocryphal texts concerning <mask>. These texts were used to give more complete records of Jesus's trial as well as to unburden <mask> of guilt for the death of Jesus. Herod Antipas is believed to have performed the crucifixion instead of <mask>. The text states that neither the Jews nor Herod wash their hands of guilt. The centurions who were guarding Jesus' tomb reported to <mask> that he had been resurrected. Jesus is referred to as "the Son of God" and told to "knew this secret" in the third-century Manichaean Gospels. The most common version of the passion narrative in the apocryphal Gospels is that of Jesus being forced to be executed by the Jews.One version claims to have been discovered and translated by a Jewish convert named Ananias, portraying itself as the official Jewish records of the crucifixion. The records were made by the man himself, according to reports made to him by the people of Arimathea. According to some Eastern versions of the story of the Savior, he was born in Egypt. There are at least fifteen late antique and early medieval texts, called the "Pilate cycle", written and preserved in various languages and versions and dealing with Pontius Pilate. The Anaphora Pilati to Emperor Tiberius and the Letter of Pilate to Claudius are purported to have been made by <mask> to the emperor. The Letter of Tiberius to <mask> is said to be an angry reply by Tiberius, condemning <mask> for his role in Jesus' death. An apocryphal letter attributed to "Herod", a character of the various Herods in the Bible, claims to respond to a letter from <mask> in which he spoke of his remorse for Jesus' crucifixion and of having a vision of the risen Christ.In the so-called Book of the Cock, a late-antique apocryphal passion Gospel only preserved in Ge'ez (Ethiopic) but translated from Arabic, <mask> attempts to avoid Jesus's execution by sending him to Herod and writing further letters arguing with Herod not to execute Jesus The family of <mask>'s daughters became Christians after Jesus cured them of deafness. Jesus tells <mask> that he doesn't hold him responsible even though he is forced to execute him. This book has a quasi-canonical status among Christians in Ethiopia and continues to be read during Holy Week. In three, he becomes a positive figure, and in four he is portrayed as evil. The Acts of Pilate explains that after he blamed the Jews for Jesus' death in front of Tiberius, he became a Christian martyr. In the Greek Paradosis Pilati, <mask> was arrested for the crime of executing Jesus, but he has since converted to be a follower of Christ.His beheading is accompanied by a voice from heaven saying he will be with Jesus at the Second Coming. The Martyrium Pilati, possibly medieval and preserved in Arabic, says that Jesus was crucified by Herod, whereas <mask> was a true believer in Christ who was killed for his faith. Grll notes three Western apocryphal traditions about <mask>'s suicide. The emperor Tiberius is healed by an image of Jesus brought by Saint Veronica, Saint Peter confirms the report of Jesus's miracles, and <mask> is exiled by the emperor Nero. The Vindicta Salvatoris has a similar narrative. In the Mors Pilati, <mask> was forced to commit suicide and his body was thrown into the Tiber. The body is surrounded by demons and storms so that it is removed from the Tiber and cast into the Rhone.The corpse is taken to Lausanne in modern Switzerland and buried in an isolated lake. demonic visits continue to occur. In the eleventh century, more extensive legendary biographies of <mask> were written in Western Europe. There are many different versions of the legend, and each version contains significant variation, often relating to local traditions. The earliest legendary biography is the De Pilato of c. 1050, with three further Latin versions appearing in the mid-twelfth century. The king who was skilled in astrology and named Atus lived in Mainz and Howard Martin summarizes the general content of these legendary biographies. The king reads in the stars that he will have a son who will rule over many lands, so he has a daughter named Pila brought to him whom he will have a son with.<mask> kills his half-brother after being brought to his father's court. He was sent as a hostage to Rome, where he killed another hostage. As punishment, he was sent to the island of Pontius, where he conquered the inhabitants. King Herod heard of this and asked <mask> to come to Palestine to help him with his rule there. The trial and judgment of Jesus is similar to what happened in the gospels. After hearing of Christ's healing powers, the emperor in Rome was sent by Saint Veronica to learn that Christ had been crucified, but she had a cloth with the image of his face. The emperor's anger dissipated when he saw <mask> condemn him, even though he was taken as a prisoner with her to Rome to be judged.The Emperor condemns <mask> to death before he commits suicide because he is wearing Jesus's coat. The body is first thrown in the Tiber, but then moved to Vienne, and then thrown in a lake in the high Alps. The Golden Legend is one of the most popular books of the Middle Ages. In the Golden Legend, Judas Ruben's property was granted after Judas killed his own father, as well as the fruit of his father's orchard. There are traditions associated with <mask> in Western Europe. In modern France, the cities of Lyon and Vienne claim to be the birthplace of <mask> <mask>. One tradition says that <mask> was exiled to Vienne, where a Roman ruin is associated with his tomb, and another says that he took refuge in a mountain in modern Switzerland, where he committed suicide.Lake Lucerne has been referred to as "Pilatus- See" (Pilate Lake) beginning in the 14th century. There are a number of traditions connected to Germany. Some traditions claim that he was born in Mainz, while others place his death in the Saarland. The town of Tarragona in modern Spain has a first-century Roman tower that has been called the "Torre del Pilatos" since the 18th century. The tradition may go back to the tower's Latin inscription. The cities of Huesca and Seville are in Spain. According to a local legend, the village of Fortingall in Scotland is where <mask>'s birthplace is, but this is almost certainly a 19th-century invention.The subject of legends in Eastern Christianity was <mask>. According to the Byzantine chronicler George Kedrenos, Caligula wanted to kill <mask> by leaving him in the sun with a cow, a chicken, a snake, and a monkey. In a legend from medieval Rus', <mask> and his family attempt to save Saint Stephen from being executed and bury him in a gilded silver coffin. The church was built in honor of Stephen, Gamaliel, and Nicodemus, who were killed with him. The man dies seven months later. In the medieval Slavonic Josephus, an Old Church Slavonic translation of Josephus, with legendary additions, <mask> kills many of Jesus's followers but finds him innocent. The Jews bribed <mask> with 30 talents to crucify Jesus after he healed the wife of a fatal illness.One of the most important figures in early Christian art is <mask>, who is often given more prominence than Jesus. He is completely absent from the earliest Christian art; all images postdate the emperor and can be classified as early Byzantine art. The earliest depictions of <mask> show him washing his hands without Jesus being present. He is shown washing his hands in Jesus' presence. There are 44 depictions of <mask> that were found on ivory, mosaics, manuscripts, and sarcophagi. The Roman emperor's depiction in iconography as a seated Roman judge causes him to take on various attributes of an emperor or king, including the raised seat and clothing. The older Byzantine model of depicting <mask> washing his hands continues to appear on artwork into the tenth century; beginning in the seventh century, a new iconography of <mask> also emerges, which does not always show him washing his hands.The majority of depictions from this time period come from France or Germany, and are mostly on ivory, with some in frescoes, but no longer on sculpture except in Ireland. There are depictions of the Ecce Homo, the presentation of Jesus to the crowd, as well as scenes from the apocryphal Acts of <mask> that appear in this period. The Flagellation of Christ is a scene where he is not mentioned in the Bible. The eleventh century saw the spread of iconography from France and Germany to Great Britain and further into the eastern Mediterranean. Images of <mask> are found on new materials such as metal, while he appeared less frequently on ivory, and continues to be a frequent subject of manuscript illuminations. The number of situations in which <mask> is depicted increases, and Depictions continue to be influenced by the Acts of Pilate. In the eleventh century, <mask> was often depicted as a Jewish king, with a beard and a hat.He is no longer depicted washing his hands, or in the presence of Jesus, or in passion scenes in which the Bible does not mention him, in many depictions. Despite being venerated as a saint by the Coptic and Ethiopian Churches, very few images of <mask> exist from any time period. The depictions of the events of Christ's passion came to dominate all visual art forms in the 13th century, but they often do not include <mask>. One of the earliest examples of <mask> being a Jew is from the eleventh century on the Hildesheim

masks: Pilate Pontius Pilate Pilate Pilate Pontius Pilate Pilate Pilate Pilate Pontius Pilate Pilate Pontius Pilate Pilate Pilate Pontius Pilate Pontius Pilate Pontius Pilate Pontius Pilate Pilate Pilate Pontius Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pontius Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate


texts: cathedral doors. This is the first time that the theme of <mask> has been corrupted by the Devil. Some believe that the Devil on the doors is a Jew in disguise, but other scholars think that the Devil's connection to the Jews was not well-established at that point. The art alludes to the association of Jews with the Devil as a result of increased tensions between Christians and Jews.More than half of all depictions of <mask> show the trial of Jesus. The crucifixion is depicted as a standard element of crucifixion artwork by the fifteenth century. The Golden Legend of Jacobus de Voragine is the primary source for depictions of <mask> from the second half of the 13th century onward. The most frequently depicted scene in the Bibles moralisées is the washing of hands, although many biographical scenes have been adopted from the legendary material. <mask> is depicted as a Jew. He is depicted as a king or with a mixture of attributes of a Jew and a king in many other images. There are fewer depictions of <mask> in the 14th and 15th centuries.Herod, Annas, and Caiaphas replace him in the trial scene. Depictions of <mask> are mostly found in private devotional settings such as on ivory or in books, and he is also a major subject in a number of panel-paintings, mostly German. The most common scene to include <mask> is his washing of his hands, he is portrayed similarly to the high priests as an old, bearded man, often wearing a Jewish hat but sometimes a crown, and carrying a scepter. Images of <mask> were popular in Italy, where he was almost always portrayed as a Roman, and in the new medium of large-scale church paintings. There are many manuscript picture bibles and devotional works that depict scenes from the Pilate legends. In the fifteenth century, many engravings and woodcuts of <mask> were created. The picture bibles focusing on the life of Christ and the Speculum Humanae Salvationis continued to be printed into the 16th century.The depictions of <mask> have become less frequent in the modern period. In the 16th and 17th century, <mask> wore robes, a turban, and a long beard and was often dressed as an Arab. Tintoretto's Christ before <mask>, in which <mask> is given the forehead of a philosopher, is one of the most notable paintings of this era. The increased religiosity of the mid-nineteenth century caused a slew of new depictions of <mask> <mask> to be created, now depicted as a Roman. The back of the governor's chair was painted by J. M. W. Turner in 1830. The painting of Christ before <mask> by Mihly Munkcsy is one of the most famous paintings of the 19th century. The second painting depicting Jesus's fate as in the hands of the crowd was never exhibited in the United States.What is truth is the most famous of nineteenth-century pictures of <mask>. The painting was banned from exhibition in Russia because the figure of <mask> was identified as representing the tsarist authorities. In 1893, Ge painted Golgotha, a painting in which Jesus is sentenced to death. A life-sized sculpture of Christ and <mask> in the Ecce Homo scene was made in the 19th century by the Italian sculptor Ignazio Jacometti. In Franciscan Catholic churches in the 17th century, the first scene of the Stations of the Cross was the condemnation of Jesus to death. The medieval passion play has a major role for <mask>. He became one of the most important figures of medieval drama in the fifteenth century, and is frequently depicted as a more important character to the narrative than even Jesus.The washing of hands, the warning of Procula not to harm Jesus, and the writing on Jesus' cross are the three most popular scenes in the plays. <mask>'s characterization varies greatly from play to play, but later plays often portray him as a negative character and sometimes an evil one. In some plays he condemns the Jews but in others he describes himself as a Jew or supports their wish to kill Christ. The characterization of <mask> varies from good to evil, but he is mostly benign. The earliest surviving passion play is from the 13th century and depicts <mask> as a weak administrator who succumbs to the Jews in having Christ crucified. The increasingly long and elaborate passion plays performed in the German-speaking countries and in France feature an important role for <mask>. The flagellators were told how to whip Jesus in Arnoul Gréban'sPassion.The 1517 book portrays <mask> as condemning Christ to death out of fear of losing Herod's friendship and to earn the Jews' good will, despite his long dialogues with the Jews in which he professes Christ's innocence. He eventually becomes a Christian. In the 1493, <mask> accused Christ. The Benediktbeuern passion play depicts <mask> as a good friend of Herod's, and that he kissed him in remembrance of the kiss of Judas. According to Colum Hourihane, all of these plays were written at a time when persecution of Jews on the continent was high. The Roman depicted <mask> trying to save Jesus against the wishes of the Jews. In the Italian passion plays, <mask> never identifies himself as a Jew, condemning them in the fifteenth-century and stressing the Jews' fear of the "new law" of Christ.In England, where the Jews had been expelled in 1290, the characterization may have been used to satyrize corrupt officials and judges. The language of the ruling classes and the law are portrayed in several English plays. In the plays, <mask> is portrayed as a wickedly evil man who plotted Christ's torture so as to get the most pain. After the tortures have been done, he washes his hands of guilt. Many scholars believe that the devil and the Jews are related. The tradition of the Jew as the Devil in disguise began in the 13th century. Some scholars believe that Anti-Judaism still exists.In the Townley Cycle, Christ's torturer is portrayed as a prince of the Jews, but also as forcing him to give him Christ's clothes at the foot of the cross. He is the only one who wants to kill Christ rather than the priests. In the English York passion play, Jesus is judged together with Annas and Caiaphas, becoming a central character of the passion narrative who converses with and instructs other characters. In this play, when Judas comes back to <mask> and the priests to tell them he no longer wishes to betray Jesus, <mask> browbeats Judas into going through with the plan. Judas is forced to betray Christ by <mask> and he won't take him on as a servant once he has done so. The land on which Judas commits suicide is owned by <mask>, who also took possession of the Potter's field. In most English passion plays he proclaims his royal ancestry, but in the York passion cycle he describes himself as a courtier.The actor who played <mask> in the English plays spoke loudly and authoritatively, a fact that was parodied in the book. One of the plays based on legendary material depicts <mask> being tied to a pillar, covered with oil and honey, and slowly dying. Cornish is a play about <mask>'s death. There are legendary scenes of <mask>'s life before the passion. <mask> <mask> appears in a large number of literary works as a character in the judgement of Christ. One of the earliest literary works in which he plays a large role is French writer Anatole France's 1892 short story "The Procurator of Judaea". He lives happily as a farmer and is looked after by his daughter, but he suffers from gout and is obese and broods over his time as governor of Judaea.While at the Baiae baths, <mask> was unable to remember Jesus. Good Friday was written in 1916 by John Masefield. The main character is <mask>. In George Bernard Shaw's 1933 play On the Rocks, <mask> argues against Jesus about the dangers of revolution and of new ideas. Roger Caillois wrote a novel in which <mask> <mask> acquits Jesus. The Master and Margarita was written in the 1930s but was only published in 1966 six years after the author's death. It is described as the "cult classic" of Pilate-related fiction by Henry I. MacAdam.There is a novel within the novel about <mask> <mask> and his encounter with Jesus. The Master was attacked for his "Pilatism" by the Soviet literary establishment. There are five chapters of the novel. In them, <mask> is portrayed as being too timid to save Jesus because of his charisma. Russian critics thought that this <mask> was a model of the spineless provincial bureaucrats of Stalinist Russia. The man is obsessed with his guilt for killing Jesus. He betrayed his desire to follow his morality and free Jesus so he must suffer for eternity.The Master lifted the burden of guilt when he met him at the end of the novel. Alexander Demandt suggests that the majority of literary texts about <mask> come from the time after the Second World War, which shows a cultural dissatisfaction with <mask> having washed his hands of guilt. Friedrich Drrenmatt wrote one of his earliest stories about the trial of Jesus. Max Frisch wrote a comedy about a skeptical intellectual who refuses to take responsibility for the suffering he has caused. Gertrud von Le Fort's novel portrays <mask>'s wife as a convert to Christianity after attempting to save Jesus and assuming <mask>'s guilt for herself. The Place of the Skull, a novel by Soviet-Kyrgiz writer Chingiz Aitmatov, was published in Russian in 1986. The narrator of the novel is a former seminarian who saw a vision of Jesus and <mask>.Jesus offers a message of hope while <mask> is presented as a materialist pessimist. The two anachronistically discuss the meaning of the last judgment and the second coming, as well as the fact that <mask> fails to comprehend Jesus's teachings. Film <mask> has been depicted in a number of films, being included in depictions of Christ's passion already in some of the earliest films produced. In the 1927 silent film The King of Kings, Victor Varconi, a Hungarian-American actor, plays the role of <mask>, who is seated under a 37 feet high Roman eagle. During the Ecce Homo scene, the eagle stands in the background between Jesus and <mask>, with a wing above each figure; after hesitantly condemning Jesus, <mask> passes back to the eagle, which is now framed beside him, showing his isolation in his decision. The Last days of Pompeii depicts <mask> as a representative of the gross materialism of the Roman empire, with the actor Basil Rathbone giving him long fingers and a long nose. The Romans take on villainous roles in American films after the Second World War.In the movie The Robe, <mask> is covered in gold and rings as a sign of Roman decadence. The 1959 film Ben-Hur shows <mask> presiding over a chariot race, in a scene that Ann Wroe says "seemed closely modeled on the Hitler footage of the 1936 Olympics." Ben-Hur provides a more nuanced and less condemnatory portrayal of the Roman Empire than most American films of the period. The 1962 French-Italian Ponzio Pilato, which was played by Jean Marais, was the only one of its kind. In the movie Jesus Christ Superstar, the trial of Jesus takes place in the ruins of a Roman theater, suggesting the collapse of Roman authority. Barry Dennen plays the role of the Pilate in the film, which expands on John 18:38 to question Jesus on the truth. Dennen was described as a "cornered animal" in the trial scene.In Monty Python's Life of Brian, the <mask> lisps and mispronounces his r's as w's, and Wroe argues that later Pilates took on a sort of effeminancy. In Martin Scorsese's The Last Temptation of Christ, David Bowie plays <mask>, who is "gaunt and eerily hermaphrodite." The American accent of Jesus contrasted with the British accent of <mask>. The trial takes place in <mask>'s private stables, implying that he doesn't think the judgement of Jesus is important, and no attempt is made to take responsibility from him for Jesus's death. Hristo Shopov plays the sympathetic, noble-minded character in ThePassion of the Christ, who is afraid that the Jewish priest Caiaphas will start an uprising if he does not give in to his demands. He dislikes the treatment of Jesus when he is brought before him and given a drink of water. "Shopov gives us a very subtle <mask>, one who manages to appear alarmed though not panicked before the crowd, but who betrays far greater doubts in private conversation with his wife."<mask> <mask> was involved in the crucifixion in both the Apostles Creed and the Nicene Creed. Jesus was crucified, died, and was buried according to the Apostles Creed. The Nicene Creed states that Jesus died under <mask> <mask> and was buried. Many Christians recite these creeds weekly. Jesus and Mary are the only people mentioned in the creeds. The creeds mention the passion as a historical event. He was venerated as a saint by both the Coptic Church and the Ethiopia Church on the same day in June.The English phrase "to wash one's hands of (the matter)", meaning to refuse further involvement with or responsibility for something, is the origin of the image of <mask> washing his hands of Jesus's death. The Latin version of the Vulgate quotes parts of the dialogue attributed to <mask> in the Gospel of John. "Am I a Jew?" John asked what is truth. John said, "Behold the man!" "Behold your king!" "What I have written, I have written."The fault for Jesus's crucifixion from <mask> to the Jews has been blamed for fomenting antisemitism from the Middle Ages through the nineteenth and centuries. There are different views on <mask>'s personality and governorship offered by the main ancient sources. Josephus is neutral, and the Gospels are friendly. The lack of information on <mask>'s long time in office has resulted in a wide range of assessments by modern scholars. Some scholars think that <mask> was a bad governor because of the many offenses he caused to the Judaean populace. According to M. P. Charlesworth, <mask> was a man whose character and capacity fell below those of the ordinary provincial official, who had piled blunder on blunder in his disdain for and misunderstanding of the people he was sent to rule. The long term as governor of Judaea indicates that he must have been a competent administrator, according to Paul Maier and Henry MacAdam.Some scholars argue that <mask> was culturally sensitive in his dealings with the Jews and that he was a typical Roman official. Some scholars have argued that the offenses against the Jews were directed by Sejanus out of hatred of the Jews and a desire to destroy their nation, a theory supported by the pagan. According to this theory, following Sejanus's execution in 31 and Tiberius's purges of his supporters, <mask> became far more cautious, explaining his apparently weak and vacillating attitude at the trial of Jesus. According to Helen Bond, the history of pagan designs throughout Judaean coinage, particularly from Herod and Gratus, does not seem to be deliberately offensive. The theory of Sejanus being anti-Semitic came about in the aftermath of the Holocaust, and scholars have not been convinced that it is an accurate or fair picture of <mask>. There is a list of biblical figures identified in extra-biblical

masks: Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pontius Pilate Pilate Pilate Pilate Pontius Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pontius Pilate Pilate Pilate Pilate Pontius Pilate Pontius Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pontius Pilate Pontius Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate Pilate


texts: Chin is a Thai singer, actor, model, dancer and music composer. He was the host for Sony Skinny T Digital Camera in Malaysia as well as a singer with a growing reputation in Malaysia. Love 18 starred <mask> as Joshua. Indracusin was an armed force member and artist of the Royal Thai Army. Indracusin was born on August 13, 1989 in Bangkok to a Thai Chinese father and a French mother. He has a younger sister, who is an actress and dancer. His talents include beat box, dance and music.He graduated from Sripatum University with a degree in Broadcasting and Streaming Media Production. Indracusin was selected for the G-JUNIOR young artist development program after signing up with the biggest record label in Thailand. Big 3 was formed in 2003 by Indracusin, Rittichu and Ellis in G-JUNIOR. The music they released at the time was categorized as hip hop but has since been categorized as pop and R&B. After the release of their album "We are Big3", the boys decided to move on with their own careers. Their second album was called G-JUNIOR and 10th Club. Indracusin's album, "Chin Up", was released in May of 2007.His first single, "Pak Mai Trong Gub Jai", stayed on top of the Thai charts for many weeks in a row. Indracusin is one of the top teen artists in Thailand. He went to New York to work on his album. Indracusin recorded several of his songs in Chinese for a Malaysian commercial in the fall of 2008. He released his second single album "Maybe I'm Bad" in December of 2008. "Too Fast Too Serious" is one of the well known songs from this new album. He has three music videos from this album, one for "Keun Tee Neung" featuring himself, another for "Too Fast Too Serious" featuring himself and a third one for "Huahai gra chai".In the year 2016 <mask> released his new single Jub - Yo xGavin Duval, he starred in the original Taiwanese drama Love 18 as Joshua. All of these soap operas are presented on Line TV. The series Love-18 Rak Woon has a single Kon Kon Ma Da. The drama Sood Sa Nae Ha was aired in 2009. The commercial ad was for Single Kuen Nee Yak Dai Gee Krang. Bank Opal, 2010, Single Hai Rak Dern Tang Ma Jer Gun. In 2010 there was a drama 4 Hua Jai Hang Kun Kao: Pa Ta Pee Leh Rak.Single My Bad Habit (Ost.) was written by Chantavit Dhanasevi. The commercial ad was for the single Ter Ja You Nai Jai Kong Chan Sa Mer. There is a movie called Single Ya Bok Chan Wa Hai Pai. The series is called Koon Chai Roon Na Pee. There is a woman named varitthisa limthammahisorn. There is a drama called "Neo Kor La Sa Kor Rak". The Drama Sang Jak Poh Series is called Tien Mai Sin Sang.There is a person named Nantida Kaewbuasai. There is a drama called "Hua Jai Diew Kan". The Drama Lab has a single Kum Nai Jai. First Love First Hurt is a song by Chin Chinawut and B-O-Y. The 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 Maroon 5's song Sunday Morning was sung on The Mask Singer Thailand Season 3. On November 9, he revealed his mask.There are external links to the awards.

masks: Indracusin Indracusin