Not only the Meyricks, whose various knowledge had been acquired by the irregular foraging to which clever girls have usually been reduced, but Deronda himself, with all his masculine instruction, had been roused by this apparition of Mirah to the consciousness of knowing hardly anything about modern Judaism or the inner Jewish history. The Chosen People have been commonly treated as a people chosen for the sake of somebody else; and their thinking as something (no matter exactly what) that ought to have been entirely otherwise; and Deronda, like his neighbors, had regarded Judaism as a sort of eccentric fossilized form which an accomplished man might dispense with studying, and leave to specialists. But Mirah, with her terrified flight from one parent, and her yearning after the other, had flashed on him the hitherto neglected reality that Judaism was something still throbbing in human lives, still making for them the only conceivable vesture of the world; and in the idling excursion on which he immediately afterward set out with Sir Hugo he began to look for the outsides of synagogues, and the title of books about the Jews. This awakening of a new interest--this passing from the supposition that we hold the right opinions on a subject we are careless about, to a sudden care for it, and a sense that our opinions were ignorance--is an effectual remedy for _ennui_, which, unhappily, cannot be secured on a physician's prescription; but Deronda had carried it with him, and endured his weeks of lounging all the better. It was on this journey that he first entered a Jewish synagogue--at Frankfort--where his party rested on a Friday. In exploring the Juden-gasse, which he had seen long before, he remembered well enough its picturesque old houses; what his eyes chiefly dwelt on now were the human types there; and his thought, busily connecting them with the past phases of their race, stirred that fibre of historic sympathy which had helped to determine in him certain traits worth mentioning for those who are interested in his future. True, when a young man has a fine person, no eccentricity of manners, the education of a gentleman, and a present income, it is not customary to feel a prying curiosity about his way of thinking, or his peculiar tastes. He may very well be settled in life as an agreeable clever young fellow without passing a special examination on those heads. Later, when he is getting rather slovenly and portly, his peculiarities are more distinctly discerned, and it is taken as a mercy if they are not highly objectionable. But any one wishing to understand the effect of after-events on Deronda should know a little more of what he was at five-and-twenty than was evident in ordinary intercourse.

Not only the Meyricks, whose knowledge had been acquired by the irregular foraging to which clever girls have usually been reduced, but Deronda himself, with all his masculine instruction, had been made aware by Mirah's coming that they knew hardly anything about modern Judaism or Jewish history. Deronda, like his neighbours, had regarded Judaism as a sort of eccentric fossilized form which an accomplished man might dispense with studying, and leave to specialists. But Mirah, with her terrified flight from one parent, and her yearning after the other, had flashed on him the fact that Judaism was something still central in human lives; and while travelling with Sir Hugo he began to look for synagogues and books about the Jews.
It was on this journey that he first entered a Jewish synagogue, at Frankfort, where his group rested one Friday. In exploring the Judengasse, the Jewish ghetto, which he had seen long before, he remembered well enough its picturesque old houses; what his eyes chiefly dwelt on now were the human types there; and his thought, busily connecting them with the past of their race, stirred that fibre of historic sympathy which had grown within him.
