"I used the comparison (suggested by Miss Hale) of the position of the master to that of a parent, so I ought not to complain of your turning the simile into a weapon against me. But, Mr. Hale, when you were setting up a wise parent as a model for us, you said he humoured his children in their desire for independent action. Now certainly, the time is not come for the hands to have any independent action during business hours; I hardly know what you would mean by it then. And I say, that the masters would be trenching on the independence of their hands, in a way that I, for one, should not feel justified in doing, if we interfered too much with the life they lead out of the mills. Because they labour ten hours a-day for us, I do not see that we have any right to impose leading-strings upon them for the rest of their time. I value my own independence so highly that I can fancy no degradation greater than that of having another man perpetually directing and advising and lecturing me, or even planning too closely in any way about my actions. He might be the wisest of men or the most powerful--I should equally rebel and resent his interference. I imagine this is a stronger feeling in the North of England than in the South."
"I beg your pardon, but is not that because there has been none of the equality of friendship between the adviser and advised classes? Because every man has had to stand in an unchristian and isolated position, apart from and jealous of his brother-man: constantly afraid of his rights being trenched upon?"

'Mr. Hale, you said a wise man would allow independent action. Now certainly, the time is not come for the hands to have any independent action during business hours; so I hardly know what you would mean. And I say that the masters would not be justified in interfering too much with the life the hands lead outside the mills. Because they labour ten hours a day for us, I do not see that we have any right to impose leading-strings upon them for the rest of their time. I value my own independence so highly that I would not care to have another man perpetually advising and lecturing me. He might be the wisest of men, but I should rebel and resent his interference. I imagine this is a stronger feeling in the North of England than in the South.'
'Is not that because there has been no equality of friendship between the adviser and advised classes? Because every man has had to stand in an unchristian and isolated position, apart from and jealous of his brother-man?'
