_Albertus Rubenius_ informed my father that the _Romans_ manufactured stuffs of various fabrics, ----some plain, --some striped, --others diapered throughout the whole contexture of the wool, with silk and gold ----That linen did not begin to be in common use till towards the declension of the empire, when the _Egyptians_ coming to settle amongst them, brought it into vogue.
----That persons of quality and fortune distinguished themselves by the fineness and whiteness of their clothes; which colour (next to purple, which was appropriated to the great offices) they most affected, and wore on their birthdays and public rejoicings. ----That it appeared from the best historians of those times, that they frequently sent their clothes to the fuller, to be clean'd and whitened: ----but that the inferior people, to avoid that expence, generally wore brown clothes, and of a something coarser texture, --till towards the beginning of _Augustus's_ reign, when the slave dressed like his master, and almost every distinction of habiliment was lost, but the _Latus Clavus_.
And what was the _Latus Clavus?_ said my father.
_Rubenius_ told him, that the point was still litigating amongst the learned: ----That _Egnatius_, _Sigonius_, _Bossius Ticinensis_, _Bayfius_, _Budus_, _Salmasius_, _Lipsius_, _Lazius_, _Isaac Casaubon_, and _Joseph Scaliger_, all differed from each other, --and he from them: That some took it to be the button, --some the coat itself, --others only the colour of it: --That the great _Bayfius_, in his Wardrobe of the Ancients, chap. 12--honestly said, he knew not what it was, --whether a tibula, --a stud, --a button, --a loop, --a buckle, --or clasps and keepers.------
----My father lost the horse, but not the saddle ----They are _hooks and eyes_, said my father----and with hooks and eyes he ordered my breeches to be made.
Rubenius informed my father that the Romans manufactured various fabrics, some plain, some striped, some woven through with silk and gold; that linen was not in common use till the decline of the empire, when the Egyptians brought it into vogue.
-That persons of quality distinguished themselves by the fineness and whiteness of their clothes; which colour they wore on their birthdays and public rejoicings. That it appeared from historians that they frequently sent their clothes to be cleaned and whitened: but that poorer people generally wore brown clothes of a coarser texture, till Augustus's reign, when the slave dressed like his master, and almost every distinction of dress was lost, but the Latus Clavus.
'And what was the Latus Clavus?' said my father.
Rubenius told him that the point was still being argued amongst the learned: that Egnatius, Sigonius, Lipsius, Lazius, Casaubon and Scaliger, all differed from each other. Some took it to be the button; some the coat itself; others only the colour of it. Bayfius, in his Wardrobe of the Ancients, chap. 12, honestly said he knew not what it was, whether a stud, a button, a loop, a buckle, or a clasp.
My father lost the horse, but not the saddle.
'They are hooks and eyes,' said he - and with hooks and eyes he ordered my breeches to be made.