Now, in complete unity a part possesses the whole as the whole possesses every part: and in this way human life is tending toward the image of the Supreme Unity: for as our life becomes more spiritual by capacity of thought, and joy therein, possession tends to become more universal, being independent of gross material contact; so that in a brief day the soul of man may know in fuller volume the good which has been and is, nay, is to come, than all he could possess in a whole life where he had to follow the creeping paths of the senses. 
Now, in complete unity a part possesses the whole as the whole possesses every part: and in this way human life is tending toward the image of the Supreme Unity: for as our life becomes more spiritual, possession becomes more universal, and independent of material contact; so that in a brief day the soul of man may know more fully the good which has been and is to come, than all he could possess in a whole life where he had to follow the creeping paths of the senses. 