He had no idea of moral repulsion, and could not have believed, if he had been told it, that there may be a resentment and disgust which will gradually make beauty more detestable than ugliness, through exasperation at that outward virtue in which hateful things can flaunt themselves or find a supercilious advantage.

He had no idea of moral repulsion, and could not have believed that there may be a disgust which will gradually make beauty more detestable than ugliness, through exasperation at that outward advantage in which hateful things can affect superiority.
