But when Rex was present, the girls, according to instructions, never started this fascinating topic, and to-day there had only been animated descriptions of the Meyricks and their extraordinary Jewish friends, which caused some astonished questioning from minds to which the idea of live Jews, out of a book, suggested a difference deep enough to be almost zoological, as of a strange race in Pliny's Natural History that might sleep under the shade of its own ears. Bertha could not imagine what Jews believed now; and she had a dim idea that they rejected the Old Testament since it proved the New; Miss Merry thought that Mirah and her brother could "never have been properly argued with," and the amiable Alice did not mind what the Jews believed, she was sure she "couldn't bear them." Mrs. Davilow corrected her by saying that the great Jewish families who were in society were quite what they ought to be both in London and Paris, but admitted that the commoner unconverted Jews were objectionable; and Isabel asked whether Mirah talked just as they did, or whether you might be with her and not find out that she was a Jewess.

But when Rex was present, the girls never started this fascinating topic. Today there had only been animated descriptions of the Meyricks and their extraordinary Jewish friends. To the sisters, who knew of Jews only from books, these accounts were as alien as the depiction of a strange race in Pliny's Natural History, that could sleep under the shade of its own ears. Bertha had a dim idea that Jews rejected the Old Testament since it proved the New; Miss Merry thought that Mirah and her brother could "never have been properly argued with," and the amiable Alice did not mind what the Jews believed, she was sure she "couldn't bear them." Mrs. Davilow corrected her by saying that the great Jewish families in society were quite what they ought to be, but admitted that the commoner unconverted Jews were objectionable; and Isabel asked whether Mirah talked just as they did.
