Mansur al-Atrash, was a Syrian politician and journalist, during the period of the United Arab Republic (1958–61), Atrash became a strong supporter of Egyptian president and which pan-Arab leader, who was the second President of Egypt, serving from 1956 until his death?
Mansur al-Atrash Mansur al-Atrash (Arabic: منصور الأطرش‎ ‎ ; 3 February 1925 – 14 November 2006) was a Syrian politician and journalist. Together with fellow university students, Atrash became a founding member of the Ba'ath Party and its Syrian regional branch in 1947. During the presidency of Adib Shishakli (1951–54), he became an anti-government activist and was imprisoned twice, only to be released in an unsuccessful attempt by Shishakli to gain the support of Atrash's father, Sultan. In the year Shishakli was overthrown, Atrash was elected to parliament and turned down an offer to serve in Said al-Ghazzi's government. During the period of the United Arab Republic (1958–61), Atrash became a strong supporter of Egyptian president and pan-Arab leader Gamal Abdel Nasser. He opposed Syria's secession from the UAR and turned down offers to serve in successive separatist governments in protest.
Nasserism Nasserism (Arabic: التيار الناصري‎ ‎ "at-Tayyār an-Nāṣṣarī") is a socialist Arab nationalist political ideology based on the thinking of Gamal Abdel Nasser, one of the two principal leaders of the Egyptian Revolution of 1952, and Egypt's second President. Spanning the domestic and international spheres, it combines elements of Arab socialism, republicanism, nationalism, anti-imperialism, Developing world solidarity, and international non-alignment. In the 1950s and 1960s, Nasserism was amongst the most potent political ideologies in the Arab world. This was especially true following the Suez Crisis of 1956 (known in Egypt as the "Tripartite Aggression"), the political outcome of which was seen as a validation of Nasserism, and a tremendous defeat for Western imperial powers. During the Cold War, its influence was also felt in other parts of Africa, and the developing world, particularly with regard to anti-imperialism, and non-alignment.