Who was the English Bishop of London sometimes known as Lupus who wrote the recensions collectively known as "Recensions B"?
Collectio canonum Wigorniensis The Collectio canonum Wigorniensis (also known as the "Excerptiones Ecgberhti" or as "Wulfstan's canon law collection") is a medieval canon law collection originating in southern England around the year 1005. It exists in multiple recensions, the earliest of which — "Recension A" — consists of just over 100 canons drawn from a variety of sources, most predominantly the ninth-century Frankish collection of penitential and canon law known as the "Collectio canonum quadripartita". The author of Recension A is currently unknown. Other recensions also exist, slightly later in date than the first. These later recensions are extensions and augmentations of Recension A, and are known collectively as "Recension B". These later recensions all bear the unmistakable mark of having been created by Wulfstan, bishop of Worcester and archbishop of York, possibly sometime around the year 1008, though some of them may have been compiled as late as 1023, the year of Wulfstan's death. The collection treats a range of ecclesiastical and lay subjects, such as clerical discipline, church administration, lay and clerical penance, public and private penance, as well as a variety of spiritual, doctrinal and catechistic matters. Several "canons" in the collection verge on the character of sermons or expository texts rather than church canons in the traditional sense; but nearly every element in the collection is prescriptive in nature, and concerns the proper ordering of society in a Christian polity.
Albinus (abbot) Albinus (died 732) was an abbot of St Augustine's Abbey, Canterbury. He assisted Bede in the compilation of his "Historia Ecclesiastica", and what we know concerning him is chiefly derived from the dedicatory epistle at the beginning of that work. Albinus was a pupil of Archbishop Theodore and his coadjutor Adrian of Canterbury, abbot of St. Peter's. Through the instructions of the latter he became not only versed in the Scriptures, but likewise a master of Greek and Latin (Chron. G. Thorne). On the death of Adrian, Albinus succeeded to the abbacy, being the first native Englishman who filled that post. Bede in his epistle says that he was indebted to Albinus for all the facts contained in his history relating to the Kentish church between the first conversion of the English and the time at which he was writing. Much of this information was collected by the presbyter Nothelm, who, at the instigation of Albinus, undertook a journey to Rome and searched the archives there. Nothelm was the medium of communication between Bede and Albinus, for it does not appear that the two ever met. Albinus died in 732, and was buried beside his master Adrian.