Certain fundamental<unk> <unk>  questions arise in issues of organ<unk> .<unk>  of an organ from a living person to save another's life, where the donor's health will not appreciably suffer, is permitted and encouraged in<unk> <unk> .<unk>  of an organ from a dead person is equally permitted for the same purpose: to save a life (pikuach nefesh). This simple statement of the issue belies, however, the complexity of defining death in<unk> <unk> . Thus, although there are side issues regarding mutilation of the body etc., the primary issue that prevents organ<unk>  from the dead amongst Jews, in many cases, is the definition of death, simply because to take a life-sustaining organ from a person who was still alive would be murder. Because in<unk> <unk> , organ<unk>  raises such difficult questions, it has traditionally been met with some skepticism. In both Orthodox Judaism and non-Orthodox Judaism, the majority view holds that organ<unk>  is permitted in the case of irreversible cardiac rhythm cessation. However most organs must be transplanted before the heart has ceased, and this has led to much discussion and assessment of<unk> <unk>  so that today, whilst there continues to be opposition to transplantation before cardiac/respiratory death, there are several authorities which argue that it is allowed, and this is now the official position of the government of the State of Israel and its Chief Rabbinate.
Organ donation in Jewish law
Expanded criteria donor
Students for Organ Donation
Transplantable organs and tissues
Private prescription
Child euthanasia
Organ donation after medical assistance in dying
Stem cell tourism