"For as the Mind of God, which is the Archetypal Intellect, is that whereby he always actually comprehends himself, and his own Fecundity, or the Extent of his own Infinite Goodness and Power; that is, the Possibility of all things; So all Created Intellects being being certain Ectypal Models, or Derivative Compendiums of the same; although they have not the Actual Ideas of all things, much less are the Images or Sculptures of all the Several Species of existent Things fixed and engraven in a dead manner upon them; yet they have them all Virtually and Potentially comprehended in that one <em>Cognoscitive Power</em> of the Soul, which is a Potential Omniformity, whereby it is enabled as Occasion serves and Outward Objects invite, gradually and successively to unfold and display it self in a Vital manner, by framing Intelligible Ideas or Conceptions within it self of whatsoever hath any Entity or Cogitability."
A Treatise Concerning Eternal and Immutable Morality
Only 1 entry in ECCO and ESTC (1731).<br>
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See Ralph Cudworth, <u>A Treatise Concerning Eternal and Immutable Morality</u> (London: James and John Knapton, 1731). &lt;<a href="http://find.galegroup.com/ecco/infomark.do?&source=gale&prodId=ECCO&userGroupName=viva_uva&tabID=T001&docId=CW3319071316&type=multipage&contentSet=ECCOArticles&version=1.0&docLevel=FASCIMILE">Link to ECCO</a>&gt;&lt;<a href="http://books.google.com/books?id=Nk3dTTeC2JIC">Link to Google Books</a>&gt;