"But when we consider how the human Body stands connected with the Rest of the visible Creation, and depends, as to its Motions that immediatly affect the Mind, upon the Impressions which from thence it receiveth; 'tis very obvious, that the Mind derives her Pleasures or Pains, by means of her Body, from numberless other Objects."
AretÄ“-logia, Or, An Enquiry Into the Original of Moral Virtue 
Four entries in ESTC (1728, 1733, 1734, 1748).<br>
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See <u>Arete-Logia or, an Enquiry Into the Original of Moral Virtue; Wherein the False Notions of Machiavel, Hobbes, Spinoza, and Mr. Bayle, As They Are Collected and Digested by the Author of the Fable of the Bees, Are Examin'd and Confuted; ... To Which Is Prefix'd, a Prefatory Introduction, in a Letter to That Author. By Alexander Innes</u> (Westminster: Printed by J. Cluer and A. Campbell, for B. Creake, 1728). &lt;<a href="http://find.galegroup.com/ecco/infomark.do?&source=gale&prodId=ECCO&userGroupName=viva_uva&tabID=T001&docId=CW119038807&type=multipage&contentSet=ECCOArticles&version=1.0&docLevel=FASCIMILE">Link to ECCO</a>&gt;&lt;<a href="http://books.google.com/books?id=2VQgAQAAIAAJ">Link to Google Books</a>&gt;<br>
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Note, the work's publication history is detailed in the <a href="http://www.oxforddnb.com/view/article/4476?docPos=10">ODNB</a>: Campbell wrote the work after reading Mandeville's <u>Fable of the Bees</u>, and in 1726 he entrusted the manuscript to Alexander Innes, who published the work under his own name. In 1730 Campbell asserted his authorship of the <u>Enquiry</u> in the "Advertisement" to his <u>Discourse Proving that the Apostles were no Enthusiasts</u>. In the 1733 republication of the <u>Enquiry</u>, Innes's duplicity was made public.