when are the mysteries of the rosary said
Rosary The prayers that essentially compose the Rosary are arranged in sets of ten Hail Marys with each set preceded by one Lord's Prayer and followed by one Glory Be, with perhaps the "Oh My Jesus" added, based on the apparitions at Fátima in 1917. During recitation of each set, known as a decade, thought is given to one of the Mysteries of the Rosary, which recall events in the lives of Jesus and Mary. The Glorious mysteries are said on Sunday and Wednesday, the Joyful on Monday and Saturday, the Sorrowful on Tuesday and Friday, and the Luminous Mysteries are said on Thursday. Normally, five decades are recited in a session. Various prayers are sometimes added after each decade (for example, the Fátima Prayer), at the beginning (in particular, the Apostles' Creed), and at the end (in particular, the Hail, Holy Queen). The rosary as a material object is an aid towards saying these prayers in the proper sequence.
Sign of the cross The Cross is a symbol representing Christâ€™s victory over sin and death.[3] The sign of the cross was originally made in some parts of the Christian world with the right-hand thumb across the forehead only.[4] In other parts of the early Christian world it was done with the whole hand or with two fingers.[5] Around the year 200 in Carthage (modern Tunisia, Africa), Tertullian wrote: "We Christians wear out our foreheads with the sign of the cross".[6] Vestiges of this early variant of the practice remain: in the Roman Rite of the Mass in the Catholic Church, the faithful make this gesture on the forehead, on the lips, and on the heart at the proclamation of the Gospel;[4] on Ash Wednesday a cross is traced in ashes on the forehead; holy oil (called chrism) is applied on the forehead for the sacrament of Confirmation (called the Holy Mystery of Chrismation in the Eastern Orthodox Church, as Orthodox call the Sacraments by the name "Holy Mystery"). By the 4th century, the sign of the cross involved other parts of the body beyond the forehead.[4]