which issue generally concerned advocates of the social gospel movement
Social Gospel The Social Gospel was a Protestant movement that was most prominent in the early-20th-century United States and Canada. The movement applied Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, inadequate labor unions, poor schools, and the danger of war. Theologically, the Social Gospellers sought to operationalize the Lord's Prayer (Matthew 6:10): "Thy kingdom come, Thy will be done on earth as it is in heaven".[1] They typically were post-millennialist; that is, they believed the Second Coming could not happen until humankind rid itself of social evils by human effort.[2] The Social Gospel was more popular among clergy than laity.[3] Its leaders were predominantly associated with the liberal wing of the Progressive Movement, and most were theologically liberal, although a few were also conservative when it came to their views on social issues.[4] Important leaders include Richard T. Ely, Josiah Strong, Washington Gladden, and Walter Rauschenbusch.
Gospel The four gospels of the New Testament — Matthew, Mark, Luke and John — are the main source of information on the life of Jesus.[3] For various reasons modern scholars are cautious of relying on them uncritically, but nevertheless they do provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors.[4][5]