difference between prisoner's dilemma and tragedy of the commons
Prisoner's dilemma Many real-life dilemmas involve multiple players.[29] Although metaphorical, Hardin's tragedy of the commons may be viewed as an example of a multi-player generalization of the PD: Each villager makes a choice for personal gain or restraint. The collective reward for unanimous (or even frequent) defection is very low payoffs (representing the destruction of the "commons"). A commons dilemma most people can relate to is washing the dishes in a shared house. By not washing dishes an individual can gain by saving his time, but if that behavior is adopted by every resident the collective cost is no clean plates for anyone.
Democratic peace theory Mousseau (2000, 2005) argues that it is market-oriented development that creates the norms and values that explain both democracy and the peace. In less developed countries individuals often depend on social networks that impose conformity to in-group norms and beliefs, and loyalty to group leaders. When jobs are plentiful on the market, in contrast, as in market-oriented developed countries, individuals depend on a strong state that enforces contracts equally. Cognitive routines emerge of abiding by state law rather than group leaders, and, as in contracts, tolerating differences among individuals. Voters in marketplace democracies thus accept only impartial ‘liberal’ governments, and constrain leaders to pursue their interests in securing equal access to global markets and in resisting those who distort such access with force. Marketplace democracies thus share common foreign policy interests in the supremacy—and predictability—of international law over brute power politics, and equal and open global trade over closed trade and imperial preferences. When disputes do originate between marketplace democracies, they are less likely than others to escalate to violence because both states, even the stronger one, perceive greater long-term interests in the supremacy of law over power politics.