when did prussia leave the holy roman empire
Holy Roman Empire During the Hohenstaufen period, German princes facilitated a successful, peaceful eastward settlement of lands that were uninhabited or inhabited sparsely by West Slavs. German speaking farmers, traders, and craftsmen from the western part of the Empire, both Christians and Jews, moved into these areas. The gradual Germanization of these lands was a complex phenomenon that should not be interpreted in the biased terms of 19th-century nationalism. The eastward settlement expanded the influence of the empire to include Pomerania and Silesia, as did the intermarriage of the local, still mostly Slavic, rulers with German spouses. The Teutonic Knights were invited to Prussia by Duke Konrad of Masovia to Christianize the Prussians in 1226. The monastic state of the Teutonic Order (German: Deutschordensstaat) and its later German successor state of Prussia were, however, never part of the Holy Roman Empire.
History of the Catholic Church According to Catholic teaching, the history of the Catholic Church begins with Jesus Christ and His teachings (c. 4 BC â€“ c. AD 30), who lived in the Herodian Tetrarchy (later formed into the province of Judea by the Roman Empire). Jesus was born in Bethlehem, Judah, about 4 BC[citation needed]. His family fled to Egypt and subsequently returned to Nazareth, Galilee, approximately a year later. Galilee and the surrounding area were conquered by the Roman Empire in 6 CE, becoming part of the province of Judea. The Catholic Church is the continuation of the early Christian community established by Jesus Christ, as the Catholic Church teaches[1] that its bishops are the successors to Jesus's apostles, and the Bishop of Rome, also known as the Pope, is the sole successor to Saint Peter[2] who was appointed by Jesus in the New Testament as head of the church and ministered in Rome.[3][4] By the end of the 2nd century, bishops began congregating in regional synods to resolve doctrinal and policy issues.[5] By the 3rd century, the bishop of Rome began to act as a court of appeals for problems that other bishops could not resolve.[6]