with reference to the religious practice in india the sthanakvasi sect belongs to
Sthānakavāsī Sthānakavāsī is a sect of Śvētāmbara Jainism founded by a merchant named Lavaji in 1653 AD. It believes that idol worship is not essential in the path of soul purification and attainment of Nirvana/Moksha. The sect is essentially a reformation of the one founded on teachings of Lonka, a fifteenth-century Jain reformer. Sthānakavāsins accept thirty-two of the Jain Agamas, the Śvētāmbara canon. Śvētāmbarins who are not Sthānakavāsins are mostly part of the Murtipujaka sect.
Ashoka One of the more enduring legacies of Ashoka was the model that he provided for the relationship between Buddhism and the state. Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters.[42] Throughout Theravada Southeastern Asia, the model of rulership embodied by Ashoka replaced the notion of divine kingship that had previously dominated (in the Angkor kingdom, for instance). Under this model of 'Buddhist kingship', the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka's example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately led to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader. Ashoka also said that all his courtiers always governed the people in a moral manner.[citation needed]