where is what we do in the shadows set
What We Do in the Shadows Four vampires—Viago, Vladislav, Deacon, and Petyr—share a flat in the Wellington suburb of Te Aro. Although Viago, Vladislav, and Deacon are all several centuries old, they have retained normal human appearances, but the 8,000-year-old Petyr resembles Count Orlok and acts more savagely than the younger vampires. Each night, Viago, Vladislav, and Deacon prowl the streets of Wellington searching for people to kill, but they must stay in the flat during the day to avoid sunlight—which is lethal to vampires—therefore they have not adapted to 21st-century life. Deacon has a human servant (familiar)—Jackie—who runs errands for the vampires, but she is frustrated that Deacon will not turn her into a vampire. Jackie leads her ex-boyfriend Nick to the vampire's flat so they can drink his blood: he escapes before they can kill him, but as he leaves the flat, Petyr attacks him and later turns Nick into a vampire.
Allegory of the Cave Plato has Socrates describe a group of people who have lived chained to the wall of a cave all of their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them, and give names to these shadows. The shadows are the prisoners' reality. Socrates explains how the philosopher is like a prisoner who is freed from the cave and comes to understand that the shadows on the wall are not reality at all, for he can perceive the true form of reality rather than the manufactured reality that is the shadows seen by the prisoners. The inmates of this place do not even desire to leave their prison, for they know no better life. The prisoners manage to break their bonds one day, and discover that their reality was not what they thought it was. They discovered the sun, which Plato uses as an analogy for the fire that man cannot see behind. Like the fire that cast light on the walls of the cave, the human condition is forever bound to the impressions that are received through the senses. Even if these interpretations (or, in Kantian terminology, intuitions) are an absurd misrepresentation of reality, we cannot somehow break free from the bonds of our human condition—we cannot free ourselves from phenomenal state just as the prisoners could not free themselves from their chains. If, however, we were to miraculously escape our bondage, we would find a world that we could not understand—the sun is incomprehensible for someone who has never seen it. In other words, we would encounter another "realm", a place incomprehensible because, theoretically, it is the source of a higher reality than the one we have always known; it is the realm of pure Form, pure fact.[1]