why is it called a rose for emily
A Rose for Emily Faulkner  described the title "A Rose For Emily" as an allegorical title; this woman had undergone a great tragedy, and for this Faulkner pitied her. And as a salute, he handed her a rose.[2] The word rose in the title has multiple meanings to it. The rose may be seen as Homer, interpreting the rose as a dried rose. Homer's body could be the dried rose, such as one that is pressed between the pages of a book, kept in perfect condition as Emily did with Homer's body.[3] The "Rose" also represents secrecy. Roses have been portrayed in Greek legends as a gift of secrecy and of confidentiality, known as sub rosa, introducing that the "Rose" is a symbol of silence between the narrator and Miss Emily, the narrator keeps Emily's secrets until her death.
Ring a Ring o' Roses The origins and meanings of the game have long been unknown and subject to speculation. In 1898, A Dictionary of British Folklore contained the belief that an explanation of the game was of pagan origin, based on the Sheffield Glossary comparison of Jacob Grimm's Deutsche Mythologie. The theory states that it is in reference to Pagan myths and cited a passage which states, "Gifted children of fortune have the power to laugh roses, as Freyja wept gold." Believing the first instance to be indicative of Pagan beings of light. Another suggestion is more literal, that it was making a "ring" around the roses and bowing with the all "fall down" as a curtsy.[23] In 1892, the American writer, Eugene Field wrote a poem titled Teeny-Weeny that specifically referred to fey folk playing ring-a-rosie.[24] According to Games and Songs of American Children, published in 1883, the "rosie" was a reference to the French word for rose tree and the children would dance and stoop to the person in the center.[3] Variations, especially more literal ones, were identified and noted with the literal falling down that would sever the connections to the game-rhyme. Addy's interpretation failed to account for the sneezing, which had not carried over to the United States and was losing ground in Britain, as another instance of the Pagan influence. Again in 1898, sneezing was then noted to be indicative of many superstitious and supernatural beliefs across differing cultures.[23]