what is the kingdom of god like in matthew's gospel
Kingdom of Heaven (Gospel of Matthew) Clarke notes that Matthew 3:2 is the first of twenty-nine references to the "Kingdom of Heaven" in the Gospel of Matthew.[2] The gospels of Luke and Mark tend to prefer the term "kingdom of God." That Matthew uses the word heaven is often seen as a reflection of the sensibilities of the Jewish audience this gospel was directed to, and thus tried to avoid the word God. Most scholars feel the two phrases are theologically identical. Robert Foster rejects this view.[citation needed] He finds the standard explanation hard to believe as Matthew uses the word God many other times and even uses the phrase Kingdom of God four times. Foster argues that to Matthew the two concepts were different. He feels that the word heaven had an important role in Matthew's theology and links the phrase especially to Father in Heaven, which Matthew frequently uses to refer to God. Foster argues that the Kingdom of God represents the earthly domain that Jesus' opponents such as Pharisees thought they resided in, while the Kingdom of Heaven represents the truer spiritual domain of Jesus and his disciples.[citation needed]
Malchus Malchus /ˈmælkəs/ is a character that appears in the four gospels as the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus.