who won the right to nunavut in 1999
Nunavut Land Claims Agreement In 1973 the Inuit Tapirisat of Canada (ITC) began research on Inuit land use and occupancy in the Arctic. Three years later in 1976 the ITC put forward the idea of creating a Nunavut Territory and the federal Electoral Boundaries Commission that recommended dividing the Northwest Territories into two electoral districts: the Western Arctic (now the Northwest Territories) and Nunatsiaq (now Nunavut). The Tunngavik Federation of Nunavut (TFN) negotiated the land claims agreement with the federal government in 1982. Voting in the Northwest Territories determined the creation of Nunavut with a passing vote of 56%. The TFN and representatives from the federal and territorial governments signed the land claims agreement-in-principle in 1990. In 1992 the TFN and federal negotiators agreed on the substantive portions of the Nunavut Land Claims Agreement. On May 25, 1993, Paul Quassa, then president of the Tunngavik Federation of Nunavut and Brian Mulroney, then Prime Minister of Canada signed the Nunavut Land Claims Agreement. On July 9, 1993 the Nunavut Land Claims Agreement and Nunavut Act were adopted by the Parliament of Canada and received Royal Assent. In 1998, amendments to the Nunavut Act were adopted by parliament and received Royal Assent. In 1999 on April 1, Nunavut with an independent government became a reality.[5]
Women's suffrage Women's political status without the vote was promoted by the National Council of Women of Canada from 1894 to 1918. It promoted a vision of "transcendent citizenship" for women. The ballot was not needed, for citizenship was to be exercised through personal influence and moral suasion, through the election of men with strong moral character, and through raising public-spirited sons. The National Council position was integrated into its nation-building program that sought to uphold Canada as a White settler nation. While the women's suffrage movement was important for extending the political rights of White women, it was also authorized through race-based arguments that linked White women's enfranchisement to the need to protect the nation from "racial degeneration."[161]