who are the four angels mentioned in the bible
Seven Archangels Jewish people borrowed the names for angels from Babylonian star catalogues, a part of its folklore and cosmology, during their forced exile known as the Babylonian captivity starting in 605 BCE, first with the prophet Daniel, then later with Authors such as Ezekiel who styled the star constellations, that were held as "sons of the gods" (Sons of the Sky Father deity in Babylonia), as angels from the Lord of Israel, in fact living animals in the heaven (the abstract forms of the constellations) that were referred to as Cherubim, and with that he styled what was revered as the sons of the gods in Babylonia as servants of the Lord of Israel. The 2 BC Book of the Parables, chapter XL, echoes such folkloric representations, and gives the name of the four angels with whom the Ancient of Days comes, the ones standing before the Lord of Spirits, the voices of those upon the four sides magnifying the Lord of Glory as: Michael, Raphael, Gabriel, and Phanuel.
Elohim The word Elohim occurs more than 2500 times in the Hebrew Bible, with meanings ranging from "gods" in a general sense (as in Exodus 12:12, where it describes "the gods of Egypt"), to specific gods (e.g., 1 Kings 11:33, where it describes Chemosh "the god of Moab", or the frequent references to Yahweh as the "elohim" of Israel), to demons, seraphim, and other supernatural beings, to the spirits of the dead brought up at the behest of King Saul in 1 Samuel 28:13, and even to kings and prophets (e.g., Exodus 4:16).[5] The phrase bene elohim, translated "sons of the Gods", has an exact parallel in Ugaritic and Phoenician texts, referring to the council of the gods.[5]