how did the stations of the cross come about
Stations of the Cross After the siege of 1187, Jerusalem fell to Muslims. Forty years later Franciscans were allowed back into the Holy Land. Their founder, Saint Francis of Assisi, held the Passion of Christ in special veneration and was the first person to receive stigmata.[9] In 1217, St. Francis also founded the Custody of the Holy Land to guard and promote the devotion to holy places. Their efforts were recognized when Franciscans were officially proclaimed custodians of holy places by Pope Clement VI in 1342.[9] Although several travelers who visited the Holy Land during the 12â€“14th centuries (e.g. Riccoldo da Monte di Croce, Burchard of Mount Sion, James of Verona), mention a "Via Sacra", i.e. a settled route that pilgrims followed, there is nothing in their accounts to identify this with the Way of the Cross, as we understand it.[10] The earliest use of the word "stations", as applied to the accustomed halting-places in the Via Sacra at Jerusalem, occurs in the narrative of an English pilgrim, William Wey, who visited the Holy Land in the mid-15th century, and described pilgrims following the footsteps of Christ to the cross. In 1521, a book called Geystlich Strass (German: "spiritual road") was printed with illustrations of the stations in the Holy Land.[10]
Sign of the cross The Cross is a symbol representing Christâ€™s victory over sin and death.[3] The sign of the cross was originally made in some parts of the Christian world with the right-hand thumb across the forehead only.[4] In other parts of the early Christian world it was done with the whole hand or with two fingers.[5] Around the year 200 in Carthage (modern Tunisia, Africa), Tertullian wrote: "We Christians wear out our foreheads with the sign of the cross".[6] Vestiges of this early variant of the practice remain: in the Roman Rite of the Mass in the Catholic Church, the faithful make this gesture on the forehead, on the lips, and on the heart at the proclamation of the Gospel;[4] on Ash Wednesday a cross is traced in ashes on the forehead; holy oil (called chrism) is applied on the forehead for the sacrament of Confirmation (called the Holy Mystery of Chrismation in the Eastern Orthodox Church, as Orthodox call the Sacraments by the name "Holy Mystery"). By the 4th century, the sign of the cross involved other parts of the body beyond the forehead.[4]