why english language is important in the philippines
Philippine English Philippine English has evolved tremendously from where it began decades ago. Some decades before English was officially introduced, if not arguably forced, to the Philippines, the nation had been subject to Spanish rule and thus Spanish was the language of power and influence. However, in 1898, when the Spanish gave the United States control of the nation, the English language, although initially disfavored, became widely used in a matter of years. This was catalyzed by the coming of American teachers called ‘Thomasites’ (Bolton & Bautista, 2004). Before gaining independence, language policy makers had already started discussing formation of a common language for the Philippines that today is known as Filipino. Filipino became the national language, and English was given the status of an official language of the Philippines; English is the dominant superstrate language, as it is perceived by many as a symbol of status and power, replacing Spanish as the dominant superstate language. With the English language highly embedded in Philippine society, it was only a matter of time before the language was indigenized to the point that it became differentiated from English varieties found in the United States, United Kingdom, or elsewhere. This, along with the formal introduction of the World Englishes (WE) framework to English language scholars in the Philippines by renowned linguist Braj B. Kachru, which occurred at a conference in Manila, opened the floodgates to research on this new emerging English, which has since been branded as Philippine English.[10]
First book of the Spanish Philippines The first known printed book in Spanish Philippines was a Chinese language catechism using the Chinese method of printing, produced by the non-Christian Chinese printer Keng Yong in Manila under commission from the Spanish branch of the Order of Preachers.[1] The Spanish historian Carlos Sanz believes that this catechism, Doctrina Christiana en letra y lengua China, compuesta por los madres ministros de los Sangleyes, de la Orden de Sancto Domingo. Con licencia, por Keng Young, China, en el Parian de Manila ("Christian Doctrine in the Chinese Letter and Tongue, Constituted for the Mother Ministries of the Sangleys, by the Order of Saint Dominic. With Licence, by Keng Yong, Chinese, in the Parian of Manila") was printed between 1590 and 1592.