the puritan faith closely followed the teachings of
Puritans Puritans by definition were dissatisfied with the limited extent of the English Reformation and with the Church of England's tolerance of practices which they associated with the Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine, as well as personal and group piety. Puritans adopted a Reformed theology and, in that sense, were Calvinists (as were many of their earlier opponents). They also took note of radical criticisms of Zwingli in Zürich and Calvin in Geneva. In church polity, some advocated separation from all other established Christian denominations in favour of autonomous gathered churches. These separatist and independent strands of Puritanism became prominent in the 1640s, when the supporters of a Presbyterian polity in the Westminster Assembly were unable to forge a new English national church.
Maryland Toleration Act The Maryland Toleration Act, also known as the Act Concerning Religion, was a law mandating religious tolerance for Trinitarian Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City. It was the second law requiring religious tolerance in the British North American colonies and created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians.[1] (The colony which became Rhode Island passed a series of laws, the first in 1636, which prohibited religious persecution including against non-Trinitarians; Rhode Island was also the first government to separate church and state.) Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.