Upload hojing_cn.json
Browse files- hojing_cn.json +212 -0
hojing_cn.json
ADDED
@@ -0,0 +1,212 @@
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
+
[
|
2 |
+
{
|
3 |
+
"instruction": "八大人觉经",
|
4 |
+
"input": "",
|
5 |
+
"output": "《八大人觉经》最早著录于隋代法经的《众经目录》,列在“失译经”类下,也就是不知译者为何人。直到唐明佺《大周刊定众经目录》,首次记载本经译主为后汉.安世高,并指出此说法系根据《宝唱录》.至心诵念八大人觉:第一觉悟:世间无常;国土危脆,四大苦空,五阴无我,生灭变异,虚伪无主"
|
6 |
+
},
|
7 |
+
{
|
8 |
+
"instruction": "《佛说八大人觉经》的人生哲理",
|
9 |
+
"input": "",
|
10 |
+
"output": "一、世间无常,人生是苦八大人觉的第一觉告诉我们世间无常,人生是苦的道理。经云:世间无常,国土危脆,四大苦空,五阴无我,生灭变异,虚伪无主,心是恶源,形为罪薮,如是观察,渐离生死。经文中说,世间的一切事物都是无常的,没有永恒的存在,现在存在的事物不过是因缘和合而成,国土也脆危不能永久。四大和合的事物也都是无常的。自然界的事物有沧海桑田的变迁,朝代有盛衰的更替,人有生老病死的变化。以人为例,人生是无常的,看看我们周围,有幼年夭折的、有英年早逝的、有老年寿终正寝的。即便一个人能活到长命百岁,最终也要离开人世。很多时候,天灾人祸、贫穷疾病等难以预料的事情,很可能在一瞬间夺走一个人的生命。人生其实也是很短暂的,现在的青年要不了多久就变成了老年。李白的诗歌“君不见黄河之水天上来,奔流到海不复回;君不见高堂明镜悲白发,朝如青丝暮成雪”形象地描写了人生的短暂无常。"
|
11 |
+
},
|
12 |
+
{
|
13 |
+
"instruction": "《佛说八大人觉经》是什么意思?",
|
14 |
+
"input": "",
|
15 |
+
"output": "这部经典的标题为《佛说八大人觉经》。『佛』为『佛陀』的简称,佛的中文意思为觉者,即自觉觉他,觉行圆满的智者。本经中的『佛』,本是诸佛名号的统称,此处专指佛教教主释迦牟尼佛。 『释迦』是姓,意为『能仁』;『牟尼』为名,意为『寂默』。『说』即讲话的意思,分为能说与所说,能说是指能说法的佛,所说指佛陀所讲说的三藏教典,这里特指佛陀所讲说的《佛说八大人觉经》。『佛说』综合起来的意思为,佛陀向佛弟子讲说自己亲证的无上教法。 『八大人觉』是指八种佛菩萨的究竟觉悟,与常人不同的智慧见解。『大人』专指佛菩萨来说的,以区别于一般的凡夫。『觉』是觉悟的意思。合起意为本经所说的八项事理,不是天人、二乘圣者所能圆满觉悟的,乃是诸佛菩萨大人才能觉悟的,所以叫「大人觉」。『经』是梵语『修多罗』的音译,中文意思为『契经』,即上契诸佛之理,下契众生之机。"
|
16 |
+
},
|
17 |
+
{
|
18 |
+
"instruction": "",
|
19 |
+
"input": "",
|
20 |
+
"output": ""
|
21 |
+
},
|
22 |
+
{
|
23 |
+
"instruction": "",
|
24 |
+
"input": "",
|
25 |
+
"output": ""
|
26 |
+
},
|
27 |
+
{
|
28 |
+
"instruction": "",
|
29 |
+
"input": "",
|
30 |
+
"output": ""
|
31 |
+
},
|
32 |
+
{
|
33 |
+
"instruction": "",
|
34 |
+
"input": "",
|
35 |
+
"output": ""
|
36 |
+
},
|
37 |
+
{
|
38 |
+
"instruction": "",
|
39 |
+
"input": "",
|
40 |
+
"output": ""
|
41 |
+
},
|
42 |
+
{
|
43 |
+
"instruction": "",
|
44 |
+
"input": "",
|
45 |
+
"output": ""
|
46 |
+
},
|
47 |
+
{
|
48 |
+
"instruction": "",
|
49 |
+
"input": "",
|
50 |
+
"output": ""
|
51 |
+
},
|
52 |
+
{
|
53 |
+
"instruction": "",
|
54 |
+
"input": "",
|
55 |
+
"output": ""
|
56 |
+
},
|
57 |
+
{
|
58 |
+
"instruction": "",
|
59 |
+
"input": "",
|
60 |
+
"output": ""
|
61 |
+
},
|
62 |
+
{
|
63 |
+
"instruction": "",
|
64 |
+
"input": "",
|
65 |
+
"output": ""
|
66 |
+
},
|
67 |
+
{
|
68 |
+
"instruction": "",
|
69 |
+
"input": "",
|
70 |
+
"output": ""
|
71 |
+
},
|
72 |
+
{
|
73 |
+
"instruction": "",
|
74 |
+
"input": "",
|
75 |
+
"output": ""
|
76 |
+
},
|
77 |
+
{
|
78 |
+
"instruction": "",
|
79 |
+
"input": "",
|
80 |
+
"output": ""
|
81 |
+
},
|
82 |
+
{
|
83 |
+
"instruction": "",
|
84 |
+
"input": "",
|
85 |
+
"output": ""
|
86 |
+
},
|
87 |
+
{
|
88 |
+
"instruction": "",
|
89 |
+
"input": "",
|
90 |
+
"output": ""
|
91 |
+
},
|
92 |
+
{
|
93 |
+
"instruction": "",
|
94 |
+
"input": "",
|
95 |
+
"output": ""
|
96 |
+
},
|
97 |
+
{
|
98 |
+
"instruction": "",
|
99 |
+
"input": "",
|
100 |
+
"output": ""
|
101 |
+
},
|
102 |
+
{
|
103 |
+
"instruction": "",
|
104 |
+
"input": "",
|
105 |
+
"output": ""
|
106 |
+
},
|
107 |
+
{
|
108 |
+
"instruction": "",
|
109 |
+
"input": "",
|
110 |
+
"output": ""
|
111 |
+
},
|
112 |
+
{
|
113 |
+
"instruction": "",
|
114 |
+
"input": "",
|
115 |
+
"output": ""
|
116 |
+
},
|
117 |
+
{
|
118 |
+
"instruction": "",
|
119 |
+
"input": "",
|
120 |
+
"output": ""
|
121 |
+
},
|
122 |
+
{
|
123 |
+
"instruction": "",
|
124 |
+
"input": "",
|
125 |
+
"output": ""
|
126 |
+
},
|
127 |
+
{
|
128 |
+
"instruction": "",
|
129 |
+
"input": "",
|
130 |
+
"output": ""
|
131 |
+
},
|
132 |
+
{
|
133 |
+
"instruction": "",
|
134 |
+
"input": "",
|
135 |
+
"output": ""
|
136 |
+
},
|
137 |
+
{
|
138 |
+
"instruction": "",
|
139 |
+
"input": "",
|
140 |
+
"output": ""
|
141 |
+
},
|
142 |
+
{
|
143 |
+
"instruction": "",
|
144 |
+
"input": "",
|
145 |
+
"output": ""
|
146 |
+
},
|
147 |
+
{
|
148 |
+
"instruction": "",
|
149 |
+
"input": "",
|
150 |
+
"output": ""
|
151 |
+
},
|
152 |
+
{
|
153 |
+
"instruction": "",
|
154 |
+
"input": "",
|
155 |
+
"output": ""
|
156 |
+
},
|
157 |
+
{
|
158 |
+
"instruction": "",
|
159 |
+
"input": "",
|
160 |
+
"output": ""
|
161 |
+
},
|
162 |
+
{
|
163 |
+
"instruction": "",
|
164 |
+
"input": "",
|
165 |
+
"output": ""
|
166 |
+
},
|
167 |
+
{
|
168 |
+
"instruction": "",
|
169 |
+
"input": "",
|
170 |
+
"output": ""
|
171 |
+
},
|
172 |
+
{
|
173 |
+
"instruction": "",
|
174 |
+
"input": "",
|
175 |
+
"output": ""
|
176 |
+
},
|
177 |
+
{
|
178 |
+
"instruction": "",
|
179 |
+
"input": "",
|
180 |
+
"output": ""
|
181 |
+
},
|
182 |
+
{
|
183 |
+
"instruction": "",
|
184 |
+
"input": "",
|
185 |
+
"output": ""
|
186 |
+
},
|
187 |
+
{
|
188 |
+
"instruction": "",
|
189 |
+
"input": "",
|
190 |
+
"output": ""
|
191 |
+
},
|
192 |
+
{
|
193 |
+
"instruction": "",
|
194 |
+
"input": "",
|
195 |
+
"output": ""
|
196 |
+
},
|
197 |
+
{
|
198 |
+
"instruction": "",
|
199 |
+
"input": "",
|
200 |
+
"output": ""
|
201 |
+
},
|
202 |
+
{
|
203 |
+
"instruction": "",
|
204 |
+
"input": "",
|
205 |
+
"output": ""
|
206 |
+
},
|
207 |
+
{
|
208 |
+
"instruction": "",
|
209 |
+
"input": "",
|
210 |
+
"output": ""
|
211 |
+
},
|
212 |
+
]
|