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30556532_rticles_of_Religion__Anglican___2 | [0] Exodus [1] Ruth [3] The Proverbs [2] | The Second Book of Chronicles | [] | The Thirty-Nine Articles of Religion (Anglican) | 2 | http://www.crivoice.org/creed39.html | 15/1438042989507.42_20150728002309-00337-ip-10-236-191-2_387754594_2.json |
30556532_rticles_of_Religion__Anglican___2 | [0] Leviticus [1] The First Book of Samuel [3] Ecclesiastes, or the Preacher [2] | The First Book of Esdras | [] | The Thirty-Nine Articles of Religion (Anglican) | 2 | http://www.crivoice.org/creed39.html | 15/1438042989507.42_20150728002309-00337-ip-10-236-191-2_387754594_2.json |
30556532_rticles_of_Religion__Anglican___2 | [0] Numbers [1] The Second Book of Samuel [3] Canticle, or Songs of Solomon [2] | The Second Book of Esdras | [] | The Thirty-Nine Articles of Religion (Anglican) | 2 | http://www.crivoice.org/creed39.html | 15/1438042989507.42_20150728002309-00337-ip-10-236-191-2_387754594_2.json |
30556532_rticles_of_Religion__Anglican___2 | [0] Deuteronomy [1] The First Book of Kings [3] Four Prophets the Greater [2] | The Book of Esther | [] | The Thirty-Nine Articles of Religion (Anglican) | 2 | http://www.crivoice.org/creed39.html | 15/1438042989507.42_20150728002309-00337-ip-10-236-191-2_387754594_2.json |
30556532_rticles_of_Religion__Anglican___2 | [0] Joshua [1] The Second Book of Kings [3] Twelve Prophets the Less [2] | The Book of Job | [] | The Thirty-Nine Articles of Religion (Anglican) | 2 | http://www.crivoice.org/creed39.html | 15/1438042989507.42_20150728002309-00337-ip-10-236-191-2_387754594_2.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] God [Naturalism] God does not exist; belief in God results from superstition [Christianity] God is the triune, eternal, personal, almighty, sovereign, all-knowing, loving, just and holy Creator [New Age] | Pantheism: God is impersonal; is above good and evil; everything is God | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Metaphysics [Naturalism] The natural order is eternal, self-sufficient and uncreated. It is ultimately matter/energy [Christianity] The world was created by God [New Age] | The world is divine | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Epistemology [Naturalism] Human sense experience; the scientific method [Christianity] Truth has objective standing; it is independent of human desire; functional view of truth is false. Humans can know because God created them as rational creatures [New Age] | Truth lies within every human; it is attained through states and mystical consciousness | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Ethics [Naturalism] Ethics is relative [Christianity] Ethics is not relative. The moral law grounded in the being of God [New Age] | Ethics is relative | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Humans [Naturalism] Humans are highly evolved animals [Christianity] Humans are creatures made in the image of God [New Age] | Humans are spiritual beings who are gods | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Basic Human Problems [Naturalism] Superstition and ignorance [Christianity] Sinners in rebellion against God [New Age] | Ignorance of our true human potential | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Solution to the Human Problem [Naturalism] Scientific advancement and technology [Christianity] Salvation by faith in the finished work of Christ [New Age] | Transformation of consciousness | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Death [Naturalism] The end of human existence [Christianity] The end of our earthly life; eternal life for the believer and eternal wrath for the unbeliever [New Age] | An illusion; the entrance to the next life | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
c12eb699_ccult___Defending__Contending___New_Age | [0] Jesus Christ [Naturalism] A merely human teacher [Christianity] The unique incarnation of God; the only Lord and Savior [New Age] | One of many gurus or master teachers from history | [] | The Occult | Defending. Contending. | New Age | http://defendingcontending.com/category/the-occult/ | 38/1438042981969.11_20150728002301-00198-ip-10-236-191-2_61350559_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Limited to one's own folk group (tribe/culture group) | Targeted to all people in the world | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] No active "mission" | There is a mission to save souls or accomplish something similar | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Life-based (e.g. the proper way to live in the here and now) | What happens after you die is most important | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Peace (frith) with the world is the main objective (includes the "spirit world") | Freedom from the trappings of the physical world is the main objective | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Centralized around cult practices (what you do; right action) | Centralized around belief (what you believe; right belief) | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Non-dogmatic (proper practice and understanding changes from region to region) | Dogmatic (there is one correct way to believe in order to achieve your ultimate goal) | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] You learn via your community's traditions/personal experience | You learn via teaching and instruction from others higher up in the tradition | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Polytheistic | Monotheistic | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Male and female cult leadership | Male cult leadership | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Less concentration on sacral buildings | High concentration on sacral buildings | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] One's personal honor in the community determine one's morality | Freedom from sin and redemption is determined by one's morality | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
716113dc_then_Religion___An_Ásatrú_Blog__ianity___Universalist_Religion | [Heathenry / Folk Religion] Centers on the good of the collective | Centers on the belief of the individual | [] | Characteristics of Heathen Religion | An Ásatrú Blog | Christianity / Universalist Religion | http://www.asatrublog.com/2013/09/13/characteristics-of-heathen-religion/ | 29/1438042987628.47_20150728002307-00062-ip-10-236-191-2_296340538_0.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] A Declaration by the Representatives of the UNITED STATES OF AMERICA in General Congress assembled. [ENGROSSED COPY] In Congress, July 4,1776. The unanimous Declaration of the thirteen United States of America. [FIRST DRAFT] | A Declaration by the Representatives of the United States of America in general Congress assembled. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. [ENGROSSED COPY] When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. [FIRST DRAFT] | When in the Course of human Events it becomes necessary for a People to advance from that Subordination, in which they have hitherto remained and to assume among the Powers of the Earth, the equal and independent Station to which the Laws of Nature and of Nature's God entitle them, a decent Respect to the opinions of Mankind requires that they should declare the Causes, which impell them to the Change. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] We hold these truths to be self-evident that all men are created equal; that they are endowed by their creator with inherent & inalienable rights, that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted among men deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their happiness. Prudence indeed will dictate that governments long established should not be changed for light and transient causes: and accordingly all experience hath shown that mankind are more disposed to suffer while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations begun at a distinguished period and pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government and to provide new guards for their future security. Such has been the patient sufferance of these colonies, and such is now the necessity which constrains them to expunge their former systems of government. The history of the present king of Great Britain is a history of unremitting injuries and usurpations, among which appears no solitary fact to contradict the uniform tenor of the rest; but all having in direct object the establishment of an absolute tyranny over these states. To prove this let facts be submitted to a candid world, for the truth of which we pledge a faith yet unsullied by falsehood. [ENGROSSED COPY] We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. —That whenever any Form of Government becomes destructive of these ends, it is the right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations pursuing invariably the same Object, evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this let Facts be submitted to a candid world. [FIRST DRAFT] | We hold these Truths to be self evident; that all Men are created equal and independent; that from that equal Creation they derive Rights inherent and unalienable; among which are the Preservation of Life, and Liberty, and the Pursuit of Happiness; that to secure these Ends, Governments are instituted among Men, deriving their just Powers from the Consent of the governed; that whenever, any form of Government shall become destructive of these ends, it is the Right of the People to alter, or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its power in such Form, as to them shall Seem most likely to effect their Safety and Happiness. Prudence indeed will dictate that Governments long established should not be changed for light and transient Causes; and accordingly all Experience hath shown, that Mankind are more disposed to Suffer, while Evils are Sufferable, than to right themselves, by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, begun at a distinguish'd Period, and pursuing invariably, the same object, evinces a Design to reduce them under absolute Power, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security. Such has been the patient Sufferance of these Colonies; and such is now the Necessity, which constrains them to expunge their former Systems of Government. The History of his present Majesty, is a History of unremitting Injuries and Usurpations, among which no one Fact stands Single or Solitary to contradict the uniform Tenor of the rest, all of which have in direct object, the Establishment of an absolute Tyranny over these States. To prove this, let Facts be Submitted to a candid World, for the Truth of which We pledge a Faith, as yet unsullied by falsehood. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has refused his assent to laws the most wholesome and necessary for the public good: [ENGROSSED COPY] He has refused his Assent to Laws, the most wholesome and necessary for the public good. [FIRST DRAFT] | He has refused his Assent to Laws, the most wholesome and necessary for the public good. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has forbidden his governors to pass laws of immediate and pressing importance, unless suspended in their operation till his assent should be obtained, and when so suspended, he has utterly neglected to attend to them. [ENGROSSED COPY] He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and, when so suspended, he has utterly neglected to attend to them. [FIRST DRAFT] | He has forbidden his Governors to pass Laws of immediate and pressing Importance, unless suspended in their operation, till his Assent should be obtained; and when so suspended he has neglected utterly to attend to them. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has refused to pass other laws for the accommodation of large districts of people unless those people would relinquish the right of representation, in the legislature, a right inestimable to them, and formidable to tyrants only. [ENGROSSED COPY] He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them, and formidable to tyrants only. [FIRST DRAFT] | He has refused to pass other Laws for the accommodation of large Districts of People, unless those People would relinquish the Right of Representation in the Legislature, a Right inestimable to them, and formidable to Tyrants only. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has dissolved Representative houses repeatedly and continually for opposing with manly firmness his invasions on the right of the people: [ENGROSSED COPY] He has dissolved Representative Houses repeatedly for opposing with manly firmness his invasions on the rights of the people. [FIRST DRAFT] | He has dissolved Representative Houses, repeatedly, and continually, for opposing with manly Firmness his Invasions on the Rights of the People. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has refused for a long time after such dissolutions to cause others to be elected whereby the legislative powers incapable of annihilation, have returned to the people at large for their exercise, the state remaining in the mean time exposed to all the dangers of invasion from without and convulsions within: [ENGROSSED COPY] He has refused for a long time after such dissolutions to cause others to be elected, whereby the Legislative powers, incapable of Annihilation have returned to the People at large for their exercise, the State remaining, in the meantime, exposed to all the dangers of invasion from without, and convulsions within. [FIRST DRAFT] | He has refused, for a long Space of Time after such Dissolutions, to cause others to be elected, whereby the legislative Powers, incapable of annihilation, have returned to the People at large for their Exercise, the state remaining in the mean Time, exposed to all the Dangers of Invasion, from without, and Convulsions within— | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has endeavored to prevent the population of these states, for that purpose obstructing the laws for naturalization of foreigners; refusing to pass others to encourage their migrations hither; and raising the conditions of new appropriations of lands: [ENGROSSED COPY] He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands. [FIRST DRAFT] | He has endeavoured to prevent the Population of these States; for that purpose obstructing the Laws for naturalization of foreigners; refusing to pass others to encourage their Migrations hither; and raising the Conditions of new Appropriations of Lands. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has suffered the administration of justice totally to cease in some of these states, refusing his assent to laws for establishing judiciary powers: [ENGROSSED COPY] He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary powers. [FIRST DRAFT] | He has suffered the Administration of Justice totally to cease in some of these Colonies, refusing his Assent to Laws for establishing Judiciary Powers. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has made judges dependant on his will alone, for the tenure of their offices and the amount and payment of their salaries: [ENGROSSED COPY] He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries. [FIRST DRAFT] | He has made our Judges dependent on his Will alone, for the Tenure of their offices, and amount of their Salaries: | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has erected a multitude of new offices by a self assumed power and sent hither swarms of officers to harass our people and eat out their substance: [ENGROSSED COPY] He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out their substance. [FIRST DRAFT] | He has created a Multitude of new offices by a Self-assumed Power, and sent hither swarms of officers to harass our People and eat out their Substance. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has kept among us in times of peace, standing armies and ships of war without the consent of our legislatures: [ENGROSSED COPY] He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures. [FIRST DRAFT] | He has kept among us, in Times of Peace, Standing Armies and Ships of War. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has affected to render the military, independent of and superior to the civil power: [ENGROSSED COPY] He has affected to render the Military independent of and superior to the Civil power. [FIRST DRAFT] | He has affected to render the military, independent of, and Superiour to, the civil Power. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has combined with others to subject us to a jurisdiction foreign to our constitutions and unacknowledged by our laws, giving his assent to their acts of pretended legislation, for quartering large bodies of armed troops among us; for protecting them by a mock trial from punishment for any murders which they should commit on the inhabitants of these states; for cutting off our trade with all parts of the world; for imposing taxes on us without our consent; for depriving us in many cases of the benefits of trial by jury; for transporting us beyond seas to be tried for pretended offences; for abolishing the free system of English laws in a neighboring province, establishing therein an arbitrary government and enlarging its boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these colonies; for taking away our charters, abolishing our most valuable laws, and fundamentally the forms of our governments, for suspending our own legislatures and declaring themselves invested with power to legislate for us in all cases whatsoever: [ENGROSSED COPY] He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation: For quartering large bodies of armed troops among us: For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States: For cutting off our trade with all parts of the world: For imposing Taxes on us without our Consent —For depriving us in many cases of the benefits of Trial by jury: For transporting us beyond Seas to be tried for pretended offences: For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies: For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments: For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever. [FIRST DRAFT] | He has combined with others to subject us to a Jurisdiction foreign to our Constitution and unacknowledged by our Laws; giving his Assent to their pretended Acts of Legislation; for quartering large Bodies of armed Troops among us; for protecting them by a Mock Tryal from Punishment for any Murders they should commit on the Inhabitants of these States; for cutting off our Trade with all Parts of the World; for imposing Taxes on as without our Consent; for depriving Us of the Benefits of Trial by Jury; for transporting us beyond Seas to be tried for pretended offenses; for taking away our Charters, and altering fundamentally the Forms of our Government; for suspending our own Legislatures and declaring themselves invested with Power to legislate for us in all Cases whatsoever. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has abdicated government here, withdrawing his governors, and declaring us out of his allegiance and protection. [ENGROSSED COPY] He has abdicated Government here by declaring us out of his Protection, and waging war against us. [FIRST DRAFT] | He has abdicated Government here, withdrawing his Governors, and declaring us, out of his Allegiance and Protection. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has plundered our seas, ravaged our coasts, burnt our towns and destroyed the lives of our people: [ENGROSSED COPY] He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the Lives of our people. [FIRST DRAFT] | He has plundered our Seas, ravaged our Coasts, burnt our towns, and destroyed the Lives of our People. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He is at this time transporting large armies of foreign mercenaries to complete the works of death, desolation and tyranny already begun with circumstances of cruelty and perfidy unworthy the head of a civilized nation: [ENGROSSED COPY] He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of cruelty and perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation. [FIRST DRAFT] | He is at this Time transporting large Armies of foreign Mercenaries to complete the Works of death, Desolation, and Tyranny, already begun with Circumstances of Cruelty and Perfidy unworthy the Head of a civilized Nation. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has endeavored to bring on the inhabitants of our frontiers the merciless Indian savages, whose known rule of warfare is an undistinguished destruction of all ages, sexes, and conditions of existence. He has incited treasonable insurrections of our fellow-citizens, with the allurements of forfeiture and confiscation of our property: [ENGROSSED COPY] He has excited domestic insurrection among us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions. [FIRST DRAFT] | He has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare is an undistinguished Destruction of all Ages, Sexes, and Conditions of existence. He has incited treasonable Insurrections of our Fellow Citizens, with the allurement of Forfeiture and Confiscation of our Property. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of distant people, who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opprobrium of infidel powers, is the warfare of the Christian king of Great Britain. Determined to keep open a market where Men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished dye, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them by murdering the people upon whom he also obtruded them; thus paying off former crime committed against the liberties of one people, with crimes which he urges them to commit against the lives of another. [FIRST DRAFT] | He has waged cruel War against human Nature itself, violating its most sacred Rights of Life and Liberty in the Persons of a distant People who never offended him, captivating and carrying them into Slavery in another Hemisphere, or to incur miserable Death, in their Transportation thither. This piratical Warfare, the opprobrium of infidel Powers, is the Warfare of the Christian King of Great Britain. He has prostituted his Negative for Suppressing every legislative Attempt to prohibit or to restrain an execrable Commerce, determined to keep open a Market where Men should be bought and sold, and that this assemblage of Horrors might want no Fact of distinguished Die. He is now exciting those very People to rise in Arms among us, and to purchase their Liberty of which he has deprived them, by murdering the People upon whom he also obtruded them: thus paying off, former Crimes committed against the Liberties of one People, with Crimes which he urges them to commit against the Lives of another. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] In every stage of these oppressions we have petitioned for redress in the most humble terms; our repeated petitions have been answered only by repeated injuries. A prince whose character is thus marked by every act which may define a tyrant, is unfit to be the ruler of a people who mean to be free. Future ages will scarce believe that the hardiness of one man adventured within the short compass of twelve years only, to build a foundation, so broad and undisguised for tyranny over a people fostered and fixed in principles of freedom. [ENGROSSED COPY] In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injuries. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people. [FIRST DRAFT] | In every stage of these oppressions we have petitioned for redress, in the most humble Terms; our repeated Petitions have been answered by repeated Injury. A Prince, whose Character is thus marked by every Act which may define a Tyrant, is unfit to be the Ruler of a People who mean to be free. — future ages will scarce believe, that the Hardiness of one Man, adventured, within the Short Compass of twelve years only, on so many Acts of Tyranny, without a Mask, over a People, fostered and fixed in the Principles of Liberty. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] Nor have we been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over these our states. We have reminded them of the circumstances of our emigration and settlement here, no one of which could warrant so strange a pretension: that these were effected at the expence of our own blood and treasure, unassisted by the wealth or strength of Great Britain: that in constituting indeed our several forms of government, we had adopted a common king, thereby laying a foundation for perpetual league and amity with them: but that submission to their parliament was no part of our constitution nor ever in idea, if history be credited; and we have appealed to their native justice and magnanimity, as well as to the ties of our common kindred, to disavow these usurpations which were likely to interrupt our connection and correspondence. They too have been deaf to the voice of justice and of consanguinity, and when occasions have been given them, by the regular course of their laws of removing from their councils the disturbers of our harmony, they have by their free elections re-established them in power. At this very time they are permitting their chief magistrate to send over not only soldiers of our own blood, but Scotch and other foreign mercenaries, to invade and destroy us. These facts have given the last stab to agonizing affections, and manly spirit bids us to renounce forever these unfeeling brethren. We must endeavor to forget our former love for them, to hold them as we hold the rest of mankind enemies in war, in peace friends. We might have been a free and a great people together; but a communication of grandeur and of freedom it seems, is below their dignity. Be it so, since they will have it: the road to happiness and to glory is open to us too; we will climb it apart from them, and acquiesce in the necessity which denounces our eternal separation! [ENGROSSED COPY] Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity and we have conjured them by the ties of our common kindred to disavow these usurpations which would inevitably interrupt our connection and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must therefore acquiesce in the necessity which denounces our separation and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends. [FIRST DRAFT] | Nor have we been wanting in Attentions to our British Brethren. We have warned them from Time to Time of attempts of their Legislature to extend a Jurisdiction over these our States. We have reminded them of the Circumstances of our Emigration and Settlement here, no one of which could warrant so strange a Pretension. That these were effected at the expense of our own Blood and Treasure, unassisted by the Wealth or the Strength of Great Britain; that in constituting indeed, our Several Forms of Government, we had adopted one common King, thereby laying a Foundation for Perpetual League and Amity with them; but that Submission to their Parliament, was no Part of our Constitution, nor ever in Idea, if History may be credited; and we appealed to their Nature, Justice and Magnanimity, as well as to the Ties of our common Kindred to disavow these usurpations, which were likely to interrupt our Correspondence and Connection. They too have been deaf to the Voice of Justice and of Consanguinity, and when occasions have been given them by the regular Course of their Laws of removing from their Councils, the Disturbers of our Harmony, they have by their free Election, re-established them in Power. At this very Time too, they are permitting their Chief Magistrate to send over not only soldiers of our common Blood, but Scotch and foreign Mercenaries, to invade and deluge us in Blood. These Facts have given the last Stab to agonizing affection, and manly Spirit bids us to renounce forever these unfeeling Brethren. We must endeavour to forget our former Love for them, and to hold them, as we hold the rest of Mankind, enemies in War, in Peace Friends. We might have been a free and a great People together but a Communication of Grandeur and of Freedom it seems is below their Dignity. Be it so, since they will have it: The Road to Happiness and to Glory is open to us too; we will climb it, apart from them, and acquiesce in the Necessity which denounces our eternal Separation. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
28cce14c_Compare_Versions__FIRST_DRAFT | [REPORTED DRAFT] We therefore the representatives of the United States in General Congress assembled in the name and by authority of the good people of these states, reject and renounce all allegiance and subjection to the kings of Great Britain and all others who may hereafter claim by, through, or under them; we utterly dissolve all political connection which may heretofore have subsisted between us and the people or parliament of Great Britain, and finally we do assert and declare these colonies to be free and independant, and that as free and independant states, they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do. And for the support of this declaration we mutually pledge to each other our lives, our fortunes, and our sacred honour. [ENGROSSED COPY] We, therefore, the Representatives of the United States of America, in General Congress Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, that these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent states, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor. [FIRST DRAFT] | We therefore the Representatives of the United States of America in General Congress assembled, do, in the Name, and by the Authority of the good People of these States, reject and renounce all Allegiance and Subjection to the Kings of Great Britain, and all others, who may hereafter claim by, through, or under them; We utterly dissolve and break off, all political Connection which may have heretofore subsisted between us and the People or Parliament of Great Britain, and finally we do assert and declare these Colonies to be free and independent States, and that as free and independent States they shall hereafter have Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which independent States may of Right do. And for the Support of this Declaration, we mutually pledge to each other our Lives, our Fortunes, and our Sacred Honour. | [] | Compare Versions | FIRST DRAFT | http://www.ushistory.org/Declaration/document/compare.htm | 29/1438042990123.20_20150728002310-00271-ip-10-236-191-2_828184295_2.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] Jesus is teaching sinners, emphasizing their need and opportunity to be reconciled with God. [Meaning in Buddhism] Buddha is teaching spiritually advanced disciples (arhats) about their need to attain a higher position, that of a bodhisattva. [Topic in the parable] | The context | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] God and sinners [Meaning in Buddhism] The Buddha (as the ultimate Buddha nature) and those challenged to attain a similar status [Topic in the parable] | The characters | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] The human attitude of rebellion against God, called sin [Meaning in Buddhism] Ignorance starts the wheel of rebirth. [Topic in the parable] | The meaning of the son's departure from home | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] The human condition under the power of sin, away from personal communion with God [Meaning in Buddhism] Karma and rebirth force one to wander from one physical existence to the next. [Topic in the parable] | The son's miserable condition | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] A personal decision to leave sin, called repentance [Meaning in Buddhism] Karma and rebirth eventually lead one to the proper level where wisdom and spiritual progress can be attained. [Topic in the parable] | The decision to return home | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] Complete forgiveness of sin and restoration to personal fellowship with God [Meaning in Buddhism] The Buddha's "grace" allows one to progress little by little toward Buddhahood. One has to deserve his or her position by a process of gradual spiritual development. [Topic in the parable] | The father's attitude at the son's arrival | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] Jesus Christ paid the price for our forgiveness through his death and resurrection. [Meaning in Buddhism] The disciple has to pay himself the price for erasing his or her ignorance, and constantly accumulate wisdom. [Topic in the parable] | Who pays the damage for the lost fortune | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
343faa30_n_in_Christianity_and_Buddhism__Topic_in_the_parable | [Meaning in Christianity] Eternal communion with God in his kingdom [Meaning in Buddhism] Attaining an impersonal Ultimate Reality (shunyata), where there is no room for personhood and communion [Topic in the parable] | The son's inheritance | [] | Comparative Religion - The Parable of the Prodigal Son in Christianity and Buddhism | Topic in the parable | http://comparativereligion.com/prodigal.html | 9/1438042990611.52_20150728002310-00031-ip-10-236-191-2_49685511_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] God is gracious [Conventional wisdom] | God is punitive lawgiver and judge | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] All persons have infinite worth as a children of God [Conventional wisdom] | A person’s worth is determined by measuring up to social standards | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] Everyone is welcome around the table and in the kingdom of God [Conventional wisdom] | Sinners and outcasts are to be avoided and rejected | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] Identity comes from centering in the sacred, from relationship with God [Conventional wisdom] | Identity comes from social tradition | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] The first shall be last...; those who exalt themselves will be emptied... [Conventional wisdom] | Strive to be first | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] The path of dying to self and being reborn leads to life abundant [Conventional wisdom] | Preserve one’s own life above all | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
c887cdab_esus___Jesus_as_Wisdom_Teacher__Conventional_wisdom | [Jesus’ alternative wisdom] Fruit of centering in God is compassion [Conventional wisdom] | Fruit of striving is reward | [] | A Portrait of Jesus | Jesus as Wisdom Teacher | Conventional wisdom | http://www.aportraitofjesus.org/wisdom2.shtml | 9/1438042988511.77_20150728002308-00237-ip-10-236-191-2_289732811_0.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | We are created with a physical body and a Holy Soul - therefor we have a double use of (Nekavim and Chalulim). That for every physical organ, we also have a spiritual organ. Hashem created man and gave him wisdom, and Hashem used wisdom to create man. This is demonstrated in the precise balance of man's organs and functions. | Who fashioned man with wisdom | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | For each physical opening there is a spiritual one. An example of an opening is our mouth, ears.... | He created within man many openings | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | For each physical cavity there is a spiritual one. The cavities are the inner hollows that contain such organs as the lungs, heart, stomach, and brain. | And many cavities | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | The angels that bring sickness to the world know the potential dangers in the body. Our being able to exist, body (Guf) and soul (Neshama) together as a human being, shows G-d's wondrous acts. | It is openly known before Your Throne of Glory | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | These are usually closed, should G-d forbid they open... | That if one of the organs which is closed should open (Chalulim - cavity) | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | These are usually open, such as the lungs. | Or if one of the open ones should close (Nekavim - openings) | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | From the time that man is born if what needs to open stays closed, or what needs to close stays open - one could not live. When one is sick and needs to constantly go to the bathroom - he is unable to stand before Hashem in Prayer, even though he can exist in the world. | It would be impossible to exist and stand before you | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | some include this verse, some leave it out since one can live a short time, but not long if his body's organs malfunction) | (Even for one hour) | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | we thank Hashem for healthy working bodies that he gives to ALL his creatures. | Blessed are You Hashem who heals all flesh | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
ca9c376d_Asher_Yatzar_Prayer__r_G_d_the_King_of_the_Universe | Here we talk only about man - That Hashem has attached the highest form of spirituality (Neshama) to the lowest level of physicality (Guf - one's physical needs). These two complete opposites stay together even though we have many openings in our body! | And acts wondrously | [] | Asher Yatzar Prayer | Blessed are You Hashem our G-d the King of the Universe | http://www.torahzone.com/AsherYatzar.htm | 45/1438042989331.34_20150728002309-00179-ip-10-236-191-2_782190392_1.json |
8a04eaaa_God_s_11_principles__The_Committee_Version | [0] 1 [Single Author] I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. [The Committee Version] | Our assets are our people, our culture, and our Lord, who motivated us to leave Egypt with a determination that has become our ultimate hallmark. Experience shows that if we serve the Lord well, our own success will follow. | [] | God’s 11 principles | The Committee Version | http://blogs.reuters.com/emanuelderman/2011/09/08/gods-11-principles/ | 45/1438042989897.84_20150728002309-00055-ip-10-236-191-2_33556225_0.json |
8a04eaaa_God_s_11_principles__The_Committee_Version | [0] 2 [Single Author] You shall not make unto you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. [The Committee Version] | We make an unusual effort to avoid serving anyone else but the Lord. The threat of severe punishment unto the third and fourth generation is intended to align our interests with those of the Lord. | [] | God’s 11 principles | The Committee Version | http://blogs.reuters.com/emanuelderman/2011/09/08/gods-11-principles/ | 45/1438042989897.84_20150728002309-00055-ip-10-236-191-2_33556225_0.json |
8a04eaaa_God_s_11_principles__The_Committee_Version | [0] 3 [Single Author] You shall not take the name of the Lord your God in vain. [The Committee Version] | We try to be unswervingly dedicated to avoiding disrespectful or discourteous behavior towards the Lord. While individual rights are encouraged, not mentioning his name will always be a good policy, and an important part of our success. | [] | God’s 11 principles | The Committee Version | http://blogs.reuters.com/emanuelderman/2011/09/08/gods-11-principles/ | 45/1438042989897.84_20150728002309-00055-ip-10-236-191-2_33556225_0.json |
8a04eaaa_God_s_11_principles__The_Committee_Version | [0] 4 [Single Author] Remember the Sabbath day, to keep it holy. [The Committee Version] | Our goal is to work hard and play hard: to this end we encourage our people to totally relax on weekends. We would rather be rested than win by overwork. In keeping with our diversity policy, we require that our son, daughter, maidservant and manservant, even our cattle and strangers, cease from work too. | [] | God’s 11 principles | The Committee Version | http://blogs.reuters.com/emanuelderman/2011/09/08/gods-11-principles/ | 45/1438042989897.84_20150728002309-00055-ip-10-236-191-2_33556225_0.json |
8a04eaaa_God_s_11_principles__The_Committee_Version | [0] 5 [Single Author] Honor your father and your mother, that your days may be long upon the land which the Lord your God giveth you. [The Committee Version] | We take great pride in our heritage and ancestors, more than most other peoples do. We think this is a vitally critical part of our culture. | [] | God’s 11 principles | The Committee Version | http://blogs.reuters.com/emanuelderman/2011/09/08/gods-11-principles/ | 45/1438042989897.84_20150728002309-00055-ip-10-236-191-2_33556225_0.json |
8a04eaaa_God_s_11_principles__The_Committee_Version | [0] 6 [Single Author] You shall not kill. [The Committee Version] | We believe it is unwise to denigrate, maim, incapacitate or eliminate our enemies, except when the Lord thinks it really necessary. We know that eliminating idol-worshipers serves the Lord, but we must always be fair enemies. | [] | God’s 11 principles | The Committee Version | http://blogs.reuters.com/emanuelderman/2011/09/08/gods-11-principles/ | 45/1438042989897.84_20150728002309-00055-ip-10-236-191-2_33556225_0.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] A Chink in the Armor [Scripture] 2 Chronicles 18-19 [Description] | What happens when good leaders become involved with bad ones? | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Abraham's Journey [Scripture] Genesis 12 [Description] | Every person's life can be plotted as being along some point of Abraham's journey from Mesopotamia to the Promised Land, a metaphor for our spiritual walk in this life. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Binding & Loosing [Scripture] Daniel 10 [Description] | In many areas the church is trying to use biblical teaching about binding and loosing as an instrument to deal with something it was not designed to deal with. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] The Book of Jonah [Scripture] Jonah [Description] | There is no Hebrew prophet whose life does not foreshadow or typify the Messiah who would come after them, to bring in the Redemption which they prophesied. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Book of Ruth [Scripture] Ruth [Description] | The book of Ruth tells the story of a rich powerful Jewish man who takes a Gentile Bride and exalts her, the way that Jesus, on the day of Pentecost, raised up the Gentile church, as the Bride of Christ. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Charismatic False Teaching [Scripture] Luke 21:8 [Description] | Defining the doctrinal error that has been allowed to infiltrate and grow within the Charismatic Movement. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Christian Cults [Scripture] Various [Description] | Deals with the subject of organizations which are evangelistic in theology but cultic in their organization. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Christmas is Coming [Scripture] Various [Description] | What does Christmas, the Nativity, have to do with the Last Days? This may surprise you, but the answer is - everything. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] The Divine Aristocracy [Scripture] Ecclesiastes 9-10 [Description] | God says, however, that only the things that last forever are real riches. Silver, gold and jewels will not get you off the road to hell - nor will they get you into heavenly Jerusalem. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Ephesus [Scripture] Various [Description] | In depth detail of one of the seven ages of the church history and the future historical prophetic antitype. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Egypt, Babylon, or the Palm of God [Scripture] Jeremiah 40 [Description] | What are the options for the faithful remnant in the Last Days? Previous biblical examples provide a picture of what it will be like for Believers. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Elijah: A Man Who Could Make It Rain [Scripture] James 5:16-18 [Description] | Elijah was a man with a nature like ours. Elijah was a man who could make it rain. The Holy Spirit, through this text, is trying to tell us that, if he can do it, we can do it. We can make it rain. But what does that mean? | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Hanukkah, Part 1 [Scripture] John 9-10 [Description] | How does the celebration of Hanukkah, a festival NOT found in the Old Testament, provide greater insight into biblical themes such as the Messiah? How is Hanukkah handled in the New Testament? | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Hanukkah, Part 2 [Scripture] John 9-10 [Description] | How does the celebration of Hanukkah, a festival NOT found in the Old Testament, provide greater insight into biblical themes such as the Messiah? How is Hanukkah handled in the New Testament? | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] House of David/House of Saul [Scripture] 2 Samuel 3:1 [Description] | The kind of war I dread is when you have to fight against your brethren. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Judge Not? [Scripture] James 4 [Description] | From the pen of the same apostle, in the distance of a few paragraphs, in almost the same breath that he is saying "do not judge," James calls worldly churches "adulteresses." | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Kashrut & Famine [Scripture] Leviticus 11 [Description] | An explanation of the typology of the Hebrew dietary laws, and how it deals with what is clean and what is unclean. Unclean being unbelievers, false believers, and their wrong doctrines. What we eat, we are. Deals with how to eat what is clean. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] The Last Days [Scripture] 1 Timothy 4 [Description] | The First Century church in certain respects typologically prefigures the Church of the Last Century. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] The Living and the Dead [Scripture] Leviticus 21 [Description] | Who are the living, who are the dead, what is the temple, and who are the priests? | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |
794acb26_Sermons_in_Afrikaans__Description | [Title] Midrash [Scripture] Various [Description] | If you look at the way the New Testament quotes the Old Testament, it is clear that the apostles did not use western Protestant methods of exegesis or interpretation. | [] | Sermons in Afrikaans | Description | http://moriel.org/Sermons/Sermons_Afrikaans.html | 45/1438042989897.84_20150728002309-00263-ip-10-236-191-2_160457263_1.json |