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Who are you today? Good. Are you excited because |
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2 |
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it's the beginning of the week? Why? |
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3 |
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I know exams, midterm exams, but You should be |
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4 |
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very careful. If you absent yourself because of |
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the midterm exam, you will be in trouble. I'm |
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6 |
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telling you. So today, please take all the names |
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7 |
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of those who are attending. See? Just pass a sheet |
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8 |
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to take all the names. Because the midterms will |
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9 |
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be given over more than a month. And we don't have |
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10 |
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time to waste. The midterm should be given under |
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11 |
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the pressure of the exams. So be careful, do not |
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12 |
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absent yourself till the other people like to come |
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13 |
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to class regularly. Good. So today as usual, we're |
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14 |
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going to listen to one or two reports. After that, |
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15 |
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we're going again to listen to a response or two. |
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16 |
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And then I'll be asking you general questions about |
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17 |
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your response to the poem. I mean, poem 65, which |
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18 |
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I asked you to prepare. After that, we'll be |
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19 |
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explaining the theme and perhaps certain aesthetic |
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20 |
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elements in that poem. Okay? Good. Let's see. One |
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21 |
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who is willing to report. |
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22 |
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Yes? Who wants to read a report? Yes, please. |
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23 |
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Say good morning, how are you? You should say |
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24 |
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that, yes? Not last lecture. Go ahead. Last |
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25 |
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lecture, the teacher came and started his lecture |
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26 |
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by asking how we are doing. Then he asked how do |
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27 |
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we feel, how do we feel, how do we feel, do we |
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28 |
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find poetry. Then he asked us how we find poetry |
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29 |
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because this is indirect question. Okay. Some |
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30 |
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students answered positively and some negatively. |
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31 |
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The teacher continued his lecture by talking about |
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32 |
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Shakespeare's sonnet, Shall I Compare Thee to a |
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33 |
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Summer's Day. He finished it and told us to write |
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34 |
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a short paragraph about the theme of the poem, and |
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35 |
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it must be ready next time. Anyway, last lecture |
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36 |
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was interesting. Because the poem was for |
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37 |
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Shakespeare and I like all his writings such as |
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38 |
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plays and poetry He's good and he's a good writer |
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39 |
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and skillful. I hope to have a skill like him. |
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40 |
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Okay. Thank you very much. Yes, Yes, please come and |
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41 |
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report, you you, yes. Okay. |
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42 |
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Just I'll see you later. What about you there? |
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43 |
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Okay. So, yes, you come. |
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44 |
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Those who have reports, please bring it now here. |
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45 |
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Okay? Bring it now. Those who have reports, all of |
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46 |
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them, bring them here. The reports for the day. |
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47 |
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Okay? Bring all your reports here today. |
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48 |
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Just like, yes, okay. Sit down, sit down, sit |
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49 |
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down. Now, later I'll take them. It was strange |
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50 |
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when Dr. Akram asked for responses, not daily |
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51 |
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reports, because it was the second lecture on the |
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52 |
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poem. But the responses were nice because they |
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53 |
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refreshed our minds about the poem. The teacher |
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54 |
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read the poem in many different ways, and he asked |
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55 |
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us to choose the most suitable reading for the |
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56 |
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poem. He gave us a universal discussion for the |
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57 |
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poem, including the theme, attitudes, and figures |
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58 |
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of speech. The laughable thing which happened with |
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59 |
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me many times that when I wanted to answer, the |
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60 |
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teacher's phone rang. So I need to repeat my |
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61 |
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answers many times. It was nice when Dr. Akram |
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62 |
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postponed the time of exam and reflection, and at |
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63 |
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the end of the class, he asked for the second |
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64 |
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semester for Shakespeare to be prepared. Thank |
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65 |
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you. |
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66 |
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You know, in the class, like everybody should be |
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67 |
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punctual. You see? When I say you have to write |
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68 |
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reports, you have to write. Here you are coming |
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69 |
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without writing reports, without writing response, |
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70 |
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so you are not entitled to having the marks for |
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71 |
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these activities. |
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72 |
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Anyway, let's see now. Yes, I asked you to write a |
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73 |
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paragraph about the theme of the power. So let's |
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74 |
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see a theme. I want to read it myself. Yes, those |
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75 |
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who prepared a theme. Yes, give me your theme, |
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76 |
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please. |
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77 |
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Just try to read it. Okay, read it. You are the |
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78 |
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same student? Okay, she's lucky. |
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79 |
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It's a nice poem for Shakespeare in which he wants |
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80 |
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to express the theme of immortality. |
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81 |
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He wants to express the immortality of his |
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82 |
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friend's beauty through immortality of his poetry. |
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83 |
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And to express his theme, he uses simple language |
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84 |
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unsuitable to the course of his speech. Also, he |
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85 |
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chooses a logical... Allegorical. Yes. So here, I |
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86 |
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asked you to talk about the theme, but you started |
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87 |
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to talk about the style. Yes, but they support the |
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88 |
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theme. Okay, so you want to support the theme. But |
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89 |
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could you tell me what is the theme in just a |
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90 |
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couple of words? Immortality of his friend's |
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91 |
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beauty through his poetry, power of poetry. Okay, |
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92 |
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so this is like immortality of the beauty of his |
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93 |
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friend through his poetry. Now, do you buy this? |
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94 |
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Do you think that Shakespeare is trying to |
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95 |
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immortalize the beauty of his friend through his |
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96 |
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poetry? Or does Shakespeare like mean something |
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97 |
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else? |
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98 |
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Don't you think that Shakespeare wants to |
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99 |
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immortalize himself? Yes. |
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100 |
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Yes. |
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101 |
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Okay. But do you remember what the last line, how |
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102 |
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the last line, so long as men can breathe, so long |
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103 |
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Live this, and this gives life to thee. So, like, |
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104 |
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who's bragging here? He's bragging. Shakespeare is |
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105 |
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bragging. Why is he bragging? Because his poetry |
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106 |
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will remain immortal. So I think this line might |
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107 |
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give us a twist about the real theme, which is, |
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108 |
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you know, the immortality of Shakespeare's poetry. |
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109 |
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Yes, he's trying to immortalize the beauty of his |
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110 |
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friend. Yes, the summer of his friend will be |
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111 |
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00:08:08,490 --> 00:08:12,710 |
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immortal, you know, through his poetry. But, you |
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112 |
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know, in the couplet of this stanza, Shakespeare |
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113 |
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is stressing, is bragging that his poetry will |
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114 |
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last forever. Yes, okay? Yes. Yes, biological |
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115 |
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organization of standards starting by comparing |
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116 |
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between his friend and the summer's day till he |
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117 |
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reached to the solution in the couplet. Yes, it is |
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118 |
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good here to follow how Shakespeare comes to this |
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119 |
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conclusion. I like it because it's an argument. So |
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120 |
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in the first quatrain, what is he saying? In the |
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121 |
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second quatrain, what is he saying? In the third |
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122 |
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and in the couplet, he's concluding all the |
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123 |
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argument. Do you remember what he said in the |
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124 |
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first quatrain? In the first quatrain, I think he |
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125 |
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00:09:04,470 --> 00:09:09,890 |
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declined to compare. |
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126 |
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Then he started to enlist the reasons why he |
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127 |
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00:09:16,580 --> 00:09:21,080 |
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wouldn't. You know, then in the third quatrain, he |
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128 |
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00:09:21,080 --> 00:09:26,560 |
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started to pledge, to vow that she, that the |
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129 |
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00:09:26,560 --> 00:09:29,920 |
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beauty of his friend will be immortal. And |
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130 |
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00:09:29,920 --> 00:09:34,920 |
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finally, in the couplet, he said, how? See? So it |
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131 |
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00:09:34,920 --> 00:09:37,520 |
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was very organized. Good. Thank you very much. |
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132 |
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00:09:43,400 --> 00:09:46,940 |
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I know today we are approaching two poems, but I |
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133 |
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see some students like little bit surprised |
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134 |
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00:09:49,760 --> 00:09:52,540 |
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because they thought we're not doing this poem. |
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135 |
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00:09:53,760 --> 00:09:59,060 |
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You know? I remember I told you like to prepare |
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136 |
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the next sonnet, which is 65. Okay? Now, how did |
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137 |
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00:10:08,620 --> 00:10:11,880 |
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you find like those who prepared? How did you find |
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138 |
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00:10:11,880 --> 00:10:12,420 |
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the sonnet? |
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139 |
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00:10:15,880 --> 00:10:25,520 |
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Yes, yes please it is a kind of it makes me so |
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140 |
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00:10:25,520 --> 00:10:27,740 |
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frightened for the idea of mortality like |
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141 |
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00:10:27,740 --> 00:10:30,600 |
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everything is going to end yes so you were |
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142 |
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00:10:30,600 --> 00:10:37,440 |
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frightened, yeah, okay good, yes. I find it more close |
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143 |
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00:10:37,440 --> 00:10:40,720 |
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to the last sonnet and if you want to assure in |
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144 |
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00:10:40,720 --> 00:10:44,690 |
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power surround that he would be immortal by his |
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145 |
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00:10:44,690 --> 00:10:47,670 |
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poetry. So I like the way you are connecting |
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146 |
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00:10:47,670 --> 00:10:52,550 |
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between sonnet 18 and sonnet 65. Yes? |
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147 |
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00:10:59,090 --> 00:11:05,310 |
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Okay, have you read the poem aloud? Have you read |
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148 |
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00:11:05,310 --> 00:11:08,030 |
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the poem aloud? How was it like? |
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149 |
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00:11:11,340 --> 00:11:12,040 |
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Too sad. |
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150 |
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00:11:15,480 --> 00:11:16,300 |
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Okay, |
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151 |
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00:11:18,540 --> 00:11:22,540 |
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I like it. The poet seems to be frustrated because |
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152 |
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00:11:22,540 --> 00:11:23,200 |
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of? |
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153 |
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00:11:26,640 --> 00:11:29,420 |
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Excellent. But did he remain frustrated? |
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154 |
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00:11:37,880 --> 00:11:40,480 |
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Do you agree with her that the whole atmosphere of |
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155 |
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00:11:40,480 --> 00:11:44,200 |
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the poem is gloomy? Okay. |
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156 |
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00:11:48,060 --> 00:11:54,360 |
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What about this? Oh none, unless this miracle have |
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157 |
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00:11:54,360 --> 00:11:59,100 |
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might, that in black ink my love may still shine |
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158 |
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00:11:59,100 --> 00:12:02,920 |
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bright. What about this? You know? What about |
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159 |
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this? Is he still? Yes? So it's okay, yeah, the |
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160 |
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00:12:10,250 --> 00:12:13,870 |
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atmosphere of the poem is frightening, but you |
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161 |
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00:12:13,870 --> 00:12:19,490 |
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know, the poem ends in a hopeful note. Yes? |
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162 |
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So he's, |
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163 |
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it is a recurrent theme, you know? It is the same |
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164 |
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theme, you know? |
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165 |
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Okay, |
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166 |
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00:12:49,600 --> 00:12:53,760 |
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so it is, you know, a repeated theme, but the |
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167 |
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00:12:53,760 --> 00:12:56,940 |
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question is Shakespeare repeating himself, you |
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168 |
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know? Now, if yes, is he repeating in the same |
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169 |
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form? Because sometimes you might say or you might |
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170 |
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00:13:04,980 --> 00:13:09,280 |
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express the same idea by different ways. So if |
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171 |
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00:13:09,280 --> 00:13:11,580 |
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Shakespeare is expressing his idea in the same |
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172 |
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00:13:11,580 --> 00:13:15,120 |
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way, so he's boring and he's not worthy reading. |
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173 |
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00:13:15,860 --> 00:13:19,680 |
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So I think it is a different image. But let's, you |
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174 |
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00:13:19,680 --> 00:13:22,240 |
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know, I want, like, to read the poem aloud for |
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175 |
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you. And after that, I'll be, like, giving you a |
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176 |
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task. This task is just to try to categorize the |
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177 |
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forces, I mean, all the forces that have to do |
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178 |
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00:13:38,560 --> 00:13:40,520 |
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with the power or the elements that have to do |
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179 |
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with power, and all the elements that have to do |
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180 |
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with weakness. So we have strong elements and weak |
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181 |
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00:13:48,560 --> 00:13:53,060 |
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elements. So I want you to enlist and to see what |
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182 |
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00:13:53,060 --> 00:13:56,980 |
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is like feeble, what is weak, what is fragile, and |
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183 |
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00:13:56,980 --> 00:14:00,120 |
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then what is strong, what is impregnable. Okay? |
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184 |
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00:14:07,560 --> 00:14:14,660 |
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Since brass nor stone nor earth nor boundless sea, |
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185 |
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00:14:16,120 --> 00:14:21,520 |
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but sad mortality oversways their power. How with |
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186 |
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00:14:21,520 --> 00:14:26,360 |
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this rage shall a beauty hold a plea whose action |
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187 |
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00:14:26,360 --> 00:14:31,460 |
|
is no stronger than a flower? Or how shall |
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188 |
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00:14:31,460 --> 00:14:35,780 |
|
someone's honey breath hold out against the |
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189 |
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00:14:35,780 --> 00:14:39,820 |
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reckless siege of battering days when rocks |
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190 |
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00:14:39,820 --> 00:14:44,760 |
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impregnable are not so stout nor gates of steel so |
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191 |
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00:14:44,760 --> 00:14:50,820 |
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strong but time decays oh fearful meditation oh |
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192 |
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00:14:50,820 --> 00:14:54,660 |
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fearful meditation where alack shall times best |
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193 |
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00:14:54,660 --> 00:14:59,640 |
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jewel from times just lighted Or what strong hand? |
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194 |
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00:15:00,000 --> 00:15:03,540 |
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Or what strong hand can hold his swift foot back? |
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195 |
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00:15:04,020 --> 00:15:09,300 |
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Or who his spool of beauty can forbid? Oh |
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223 |
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Plea. |
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224 |
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00:17:59,640 --> 00:18:03,520 |
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I don't think, yes, plea, it has to do with, you |
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225 |
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00:18:03,520 --> 00:18:06,940 |
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know, plea. Because when you are having a plea, |
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226 |
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00:18:07,240 --> 00:18:12,940 |
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you want to defend yourself. What else? What about |
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227 |
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00:18:12,940 --> 00:18:19,540 |
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black ink? What is ink? Yeah, I know. Is it strong |
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228 |
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00:18:19,540 --> 00:18:26,380 |
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or weak? Weak. Now somebody says no. If you are in |
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229 |
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00:18:26,380 --> 00:18:28,440 |
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India and you say like this, it means you agree. |
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230 |
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00:18:29,610 --> 00:18:33,930 |
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But you disagree, yes? Yes. So why? I think it has |
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231 |
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00:18:33,930 --> 00:18:37,210 |
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to do with the strength. It has to do with the |
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232 |
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00:18:37,210 --> 00:18:43,910 |
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strength. Power. Okay, yeah. Like why? I have no |
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233 |
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00:18:43,910 --> 00:18:49,190 |
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idea. So why, you know? Maybe ink is there for |
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234 |
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00:18:49,190 --> 00:18:54,890 |
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everything. So if we are looking at ink, because |
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235 |
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00:18:54,890 --> 00:18:57,370 |
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you know, what is going to be written in black |
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236 |
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00:18:57,370 --> 00:19:01,910 |
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ink, it is a metonymy of his poetry, so his poetry |
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237 |
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00:19:01,910 --> 00:19:08,270 |
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here is going to surpass all these elements. Good. |
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238 |
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00:19:09,250 --> 00:19:15,210 |
|
I think before just going through the poem, let's |
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239 |
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00:19:15,210 --> 00:19:20,640 |
|
see here what is Being perceived as a source of |
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240 |
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00:19:20,640 --> 00:19:26,660 |
|
power and strength is proven to be like what? |
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241 |
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00:19:26,840 --> 00:19:31,120 |
|
Feeble, fragile. And what is fragile, like the |
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242 |
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00:19:31,120 --> 00:19:35,200 |
|
ink, which is feeble, is going to be very strong. |
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243 |
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00:19:35,500 --> 00:19:39,320 |
|
So we have a reversal of the code, you know? We |
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244 |
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00:19:39,320 --> 00:19:42,560 |
|
have a reversal in the semantic code of the words |
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245 |
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00:19:42,560 --> 00:19:46,340 |
|
themselves. I mean, they are reversed. What is |
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246 |
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00:19:46,340 --> 00:19:50,880 |
|
strong, what appears to be strong will be weak, |
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247 |
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00:19:51,180 --> 00:19:54,660 |
|
and what appears to be weak will be strong. So |
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248 |
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00:19:54,660 --> 00:20:01,260 |
|
this is a reversal. But now I think, you know, let |
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249 |
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00:20:01,260 --> 00:20:09,020 |
|
us see what is brass, like sometimes words are |
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250 |
|
00:20:09,020 --> 00:20:10,600 |
|
associated with the meaning. What is brass |
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251 |
|
00:20:10,600 --> 00:20:17,350 |
|
associated with? Since brass,stone and earth nor |
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252 |
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00:20:17,350 --> 00:20:20,190 |
|
boundless sea, but sad mortality overswathes their |
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253 |
|
00:20:20,190 --> 00:20:22,950 |
|
power. So here you have a confrontation. |
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|
254 |
|
00:20:24,370 --> 00:20:27,390 |
|
Shakespeare is giving us an image of |
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|
255 |
|
00:20:27,390 --> 00:20:30,830 |
|
confrontation, you know, between what and what. |
|
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256 |
|
00:20:32,370 --> 00:20:39,190 |
|
Sad mortality is doing what? Sweeps the power of |
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257 |
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00:20:39,190 --> 00:20:47,310 |
|
what? Brass? Stone? And boundless sea. Okay. And |
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258 |
|
00:20:47,310 --> 00:20:50,110 |
|
now it's a battle. It's like a battle, yes? Do you |
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|
259 |
|
00:20:50,110 --> 00:20:58,150 |
|
imagine how sad mortality is like very violent and |
|
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|
260 |
|
00:20:58,150 --> 00:21:02,690 |
|
is doing what? Destroys everything. Since brass, |
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|
261 |
|
00:21:03,270 --> 00:21:07,930 |
|
nor stone, nor earth, nor boundless sea, but sad |
|
|
|
262 |
|
00:21:07,930 --> 00:21:11,650 |
|
mortality oversways their power. So who's the |
|
|
|
263 |
|
00:21:11,650 --> 00:21:12,370 |
|
strongest here? |
|
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|
264 |
|
00:21:15,240 --> 00:21:17,340 |
|
Yes, sad mortality. What is sad mortality? A |
|
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|
265 |
|
00:21:17,340 --> 00:21:22,320 |
|
metonymy of? Death. Wow. So death is very |
|
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|
266 |
|
00:21:22,320 --> 00:21:26,000 |
|
powerful. Death, which was bragging in the |
|
|
|
267 |
|
00:21:26,000 --> 00:21:31,820 |
|
previous stanza, is still now, you know, seen as a |
|
|
|
268 |
|
00:21:31,820 --> 00:21:36,300 |
|
very ruthless power which oversways everything, |
|
|
|
269 |
|
00:21:36,720 --> 00:21:41,500 |
|
like stones, brass, you know, earth, et cetera. |
|
|
|
270 |
|
00:21:41,860 --> 00:21:46,310 |
|
But let me go back to my question. The words brass |
|
|
|
271 |
|
00:21:46,310 --> 00:21:49,030 |
|
and stone are always associated with what? |
|
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|
272 |
|
00:21:50,830 --> 00:22:02,930 |
|
Buildings? Buildings? Power? Why power? We use |
|
|
|
273 |
|
00:22:02,930 --> 00:22:06,550 |
|
metals. And sometimes like, do you know the Statue |
|
|
|
274 |
|
00:22:06,550 --> 00:22:09,990 |
|
of Liberty? What are statues? If you have been to |
|
|
|
275 |
|
00:22:09,990 --> 00:22:13,910 |
|
Cairo, you will see many statues. The statues are |
|
|
|
276 |
|
00:22:13,910 --> 00:22:18,950 |
|
made of what? Either brass, steel, copper, you |
|
|
|
277 |
|
00:22:18,950 --> 00:22:24,090 |
|
know, or stone. So because those things, I mean |
|
|
|
278 |
|
00:22:24,090 --> 00:22:29,850 |
|
brass, stone, were used in making up statues. So |
|
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|
279 |
|
00:22:29,850 --> 00:22:32,790 |
|
they are linked with the idea of immortality. So |
|
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|
280 |
|
00:22:32,790 --> 00:22:39,690 |
|
people have been using these elements in building |
|
|
|
281 |
|
00:22:39,690 --> 00:22:44,850 |
|
statues in order to defy Did you see the statue of |
|
|
|
282 |
|
00:22:44,850 --> 00:22:48,610 |
|
Gaddafi? Did you see his head, which was made of |
|
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|
283 |
|
00:22:48,610 --> 00:22:58,090 |
|
gold? Yeah. So Gaddafi thought that this statue |
|
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|
284 |
|
00:22:58,090 --> 00:23:05,080 |
|
will immortalize him. But he was mistaken. because |
|
|
|
285 |
|
00:23:05,080 --> 00:23:09,260 |
|
death was more powerful. So Shakespeare realized |
|
|
|
286 |
|
00:23:09,260 --> 00:23:13,360 |
|
that death was more powerful than all those |
|
|
|
287 |
|
00:23:13,360 --> 00:23:19,460 |
|
elements, since brass nor stone, like it is, you |
|
|
|
288 |
|
00:23:19,460 --> 00:23:22,980 |
|
know, an assumption. Shakespeare assumes that all |
|
|
|
289 |
|
00:23:22,980 --> 00:23:27,780 |
|
these powerful things will be weak, feeble, you |
|
|
|
290 |
|
00:23:27,780 --> 00:23:33,600 |
|
know, in the face of sad mortality. And then, how |
|
|
|
291 |
|
00:23:33,600 --> 00:23:37,240 |
|
with this rage shall beauty hold a plea? So |
|
|
|
292 |
|
00:23:37,240 --> 00:23:41,780 |
|
Shakespeare is asking a question. This poem is |
|
|
|
293 |
|
00:23:41,780 --> 00:23:46,120 |
|
full of rhetorical questions. You know what I |
|
|
|
294 |
|
00:23:46,120 --> 00:23:49,420 |
|
mean? Rhetorical questions. Questions that do not |
|
|
|
295 |
|
00:23:49,420 --> 00:23:52,660 |
|
need answers. |
|
|
|
296 |
|
00:23:52,960 --> 00:23:55,400 |
|
How many questions do we have? I want you to look |
|
|
|
297 |
|
00:23:55,400 --> 00:23:58,040 |
|
at the poem and tell me how many questions do we |
|
|
|
298 |
|
00:23:58,040 --> 00:23:59,880 |
|
have. Look here. |
|
|
|
299 |
|
00:24:03,060 --> 00:24:10,260 |
|
How with this rage? Five equations. Or how? Let's |
|
|
|
300 |
|
00:24:10,260 --> 00:24:12,740 |
|
see one. How with this rage shall beauty hold a |
|
|
|
301 |
|
00:24:12,740 --> 00:24:13,660 |
|
plea? One. |
|
|
|
302 |
|
00:24:16,780 --> 00:24:19,140 |
|
Whose action is no stronger than a flower? |
|
|
|
303 |
|
00:24:21,900 --> 00:24:27,610 |
|
Or how shall summer's honey breath hold out? Okay? |
|
|
|
304 |
|
00:24:29,430 --> 00:24:30,070 |
|
You know? |
|
|
|
305 |
|
00:24:33,370 --> 00:24:38,650 |
|
No, no, no. It's like here, look here. Yes, we |
|
|
|
306 |
|
00:24:38,650 --> 00:24:41,990 |
|
have five questions. This is the first question. |
|
|
|
307 |
|
00:24:42,590 --> 00:24:45,870 |
|
How with this trade shall beauty hold a plea? This |
|
|
|
308 |
|
00:24:45,870 --> 00:24:50,290 |
|
is whose action is relatively close. It is not a |
|
|
|
309 |
|
00:24:50,290 --> 00:24:53,970 |
|
question. This is question number two. How shall |
|
|
|
310 |
|
00:24:53,970 --> 00:24:57,920 |
|
summer's honey breath hold out? Against the |
|
|
|
311 |
|
00:24:57,920 --> 00:25:00,180 |
|
reckful siege of battering day, these are not |
|
|
|
312 |
|
00:25:00,180 --> 00:25:03,220 |
|
questions, where rocks impregnable are not stouts |
|
|
|
313 |
|
00:25:03,220 --> 00:25:08,060 |
|
nor gates of steel so strong, but time decays. O |
|
|
|
314 |
|
00:25:08,060 --> 00:25:11,240 |
|
fearful meditation, what a lack! This is like the |
|
|
|
315 |
|
00:25:11,240 --> 00:25:14,600 |
|
third question. Shall time's best jewel from |
|
|
|
316 |
|
00:25:14,600 --> 00:25:18,400 |
|
time's chest lie head? Or what strong hand? Like |
|
|
|
317 |
|
00:25:18,400 --> 00:25:21,980 |
|
the fourth question. Or who? The fifth question. |
|
|
|
318 |
|
00:25:22,340 --> 00:25:27,620 |
|
So we have five rhetorical questions. So these |
|
|
|
319 |
|
00:25:27,620 --> 00:25:31,620 |
|
questions like, what is he asking in these |
|
|
|
320 |
|
00:25:31,620 --> 00:25:35,780 |
|
questions? In these questions, like these |
|
|
|
321 |
|
00:25:35,780 --> 00:25:38,140 |
|
questions, he's asking them, yes? |
|
|
|
322 |
|
00:25:41,020 --> 00:25:50,620 |
|
So he was wondering about the power, about, you |
|
|
|
323 |
|
00:25:50,620 --> 00:25:56,150 |
|
know, the powerful thing that would deter the |
|
|
|
324 |
|
00:25:56,150 --> 00:25:59,910 |
|
ravages of death. You know what's with deter? Like |
|
|
|
325 |
|
00:25:59,910 --> 00:26:11,450 |
|
repulse. You know? To deter. So he |
|
|
|
326 |
|
00:26:11,450 --> 00:26:15,170 |
|
was looking all the time. He was asking. Now this |
|
|
|
327 |
|
00:26:15,170 --> 00:26:19,230 |
|
poem, because you know Shakespeare was a |
|
|
|
328 |
|
00:26:19,230 --> 00:26:23,450 |
|
playwright. He was writing for plays. So this |
|
|
|
329 |
|
00:26:23,450 --> 00:26:29,610 |
|
poem, It should be read aloud because it is very |
|
|
|
330 |
|
00:26:29,610 --> 00:26:34,190 |
|
effective because of the rhetorical question. So |
|
|
|
331 |
|
00:26:34,190 --> 00:26:41,790 |
|
if you read it on the stage, it should sound like |
|
|
|
332 |
|
00:26:41,790 --> 00:26:45,410 |
|
somebody who's, you know, there is drama in it. |
|
|
|
333 |
|
00:26:45,670 --> 00:26:49,210 |
|
There is drama in it. So let's listen to the poem |
|
|
|
334 |
|
00:26:49,210 --> 00:26:51,530 |
|
read |
|
|
|
335 |
|
00:26:52,520 --> 00:26:57,200 |
|
by or recited by a native speaker and see how it's |
|
|
|
336 |
|
00:26:57,200 --> 00:26:57,980 |
|
going to be like. |
|
|
|
337 |
|
00:27:03,000 --> 00:27:04,920 |
|
Summit 65. |
|
|
|
338 |
|
00:27:07,700 --> 00:27:12,520 |
|
With brass, no stone, no earth, no boundless sea, |
|
|
|
339 |
|
00:27:13,000 --> 00:27:17,680 |
|
that sad mortality outweighs their power. How with |
|
|
|
340 |
|
00:27:17,680 --> 00:27:22,360 |
|
this rage shall beauty hold a plea? Whose action |
|
|
|
341 |
|
00:27:22,360 --> 00:27:26,780 |
|
is there stronger than a flower? O, how shall |
|
|
|
342 |
|
00:27:26,780 --> 00:27:29,280 |
|
summer's honeyed breath hold out Against the |
|
|
|
343 |
|
00:27:29,280 --> 00:27:33,000 |
|
workful siege of battering days, When locks |
|
|
|
344 |
|
00:27:33,000 --> 00:27:36,960 |
|
impregnable are not so stout, Nor gates of steel |
|
|
|
345 |
|
00:27:36,960 --> 00:27:40,760 |
|
so strong, but time decays? |
|
|
|
346 |
|
00:27:42,680 --> 00:27:48,100 |
|
O fearful meditation! Where on heck shall time's |
|
|
|
347 |
|
00:27:48,100 --> 00:27:52,210 |
|
best jewel From time's chest lie hid? Oh, what |
|
|
|
348 |
|
00:27:52,210 --> 00:27:56,230 |
|
strong hand can hold his swift foot back? Oh, |
|
|
|
349 |
|
00:27:56,310 --> 00:28:01,350 |
|
cruelly spoiled beauty can forbid? Oh, none, |
|
|
|
350 |
|
00:28:02,410 --> 00:28:07,910 |
|
unless this miracle have might, that in black ink |
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351 |
|
00:28:07,910 --> 00:28:14,590 |
|
my love may still shine bright. Wow. So I think, |
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|
|
352 |
|
00:28:14,650 --> 00:28:17,010 |
|
you know, as you see Shakespeare is very |
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|
|
353 |
|
00:28:17,010 --> 00:28:21,320 |
|
confident. So Shakespeare is very confident that |
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354 |
|
00:28:21,320 --> 00:28:31,400 |
|
his poetry will be immortal. Yes. If you want, you |
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|
|
355 |
|
00:28:31,400 --> 00:28:34,960 |
|
can recite it better than the native speaker. You |
|
|
|
356 |
|
00:28:34,960 --> 00:28:42,920 |
|
can. But as you see, Shakespeare lived |
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|
|
357 |
|
00:28:42,920 --> 00:28:47,000 |
|
the dilemma. There was a dilemma. You know what's |
|
|
|
358 |
|
00:28:47,000 --> 00:28:50,240 |
|
been the dilemma? Like death. The dilemma was like |
|
|
|
359 |
|
00:28:50,240 --> 00:28:56,020 |
|
death was leaving nothing. But what is interesting |
|
|
|
360 |
|
00:28:56,020 --> 00:29:01,360 |
|
here, look at each stanza, what he's doing. In the |
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|
|
361 |
|
00:29:01,360 --> 00:29:07,040 |
|
first stanza, summer's |
|
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362 |
|
00:29:07,040 --> 00:29:13,580 |
|
honey or the beauty of his friend is seen in the |
|
|
|
363 |
|
00:29:13,580 --> 00:29:18,070 |
|
face of time like what? Like, how shall summer's |
|
|
|
364 |
|
00:29:18,070 --> 00:29:20,970 |
|
honey, which is a metonymy of the beauty of his |
|
|
|
365 |
|
00:29:20,970 --> 00:29:29,090 |
|
friend, you know, hold out against what? Against, |
|
|
|
366 |
|
00:29:29,270 --> 00:29:32,630 |
|
sorry, let's go to the poem. The first, I mean. |
|
|
|
367 |
|
00:29:33,590 --> 00:29:39,350 |
|
Here, sad mortality, you know, and the beauty of |
|
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|
368 |
|
00:29:39,350 --> 00:29:42,950 |
|
his friend. How with a straight shall beauty hold |
|
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|
369 |
|
00:29:42,950 --> 00:29:46,070 |
|
a plea, whose action is no stronger than a flower? |
|
|
|
370 |
|
00:29:46,490 --> 00:29:51,390 |
|
So the beauty of his friend is like what? A |
|
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|
371 |
|
00:29:51,390 --> 00:29:55,790 |
|
defendant, a helpless defendant in the court, |
|
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|
372 |
|
00:29:56,470 --> 00:30:05,730 |
|
who's trying to justify, to explain. But as you |
|
|
|
373 |
|
00:30:05,730 --> 00:30:09,110 |
|
see, it can do nothing. How with a straight shall |
|
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|
374 |
|
00:30:09,110 --> 00:30:13,780 |
|
beauty hold a plea? defend itself. So it's a court |
|
|
|
375 |
|
00:30:13,780 --> 00:30:19,860 |
|
scene where the defendant is very weak and the |
|
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|
376 |
|
00:30:19,860 --> 00:30:26,580 |
|
defendant is trying to defend itself. Then, again, |
|
|
|
377 |
|
00:30:27,800 --> 00:30:32,860 |
|
the image or the same idea is repeated but in a |
|
|
|
378 |
|
00:30:32,860 --> 00:30:38,040 |
|
different image. The image Or, how shall someone's |
|
|
|
379 |
|
00:30:38,040 --> 00:30:41,740 |
|
honey breath hold out against the wrickful siege |
|
|
|
380 |
|
00:30:41,740 --> 00:30:46,320 |
|
of battering days? Here, I think all of us know |
|
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|
381 |
|
00:30:46,320 --> 00:30:49,600 |
|
what siege means. You know siege? Or should I |
|
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|
382 |
|
00:30:49,600 --> 00:30:55,470 |
|
explain it? So, is siege tough? We, like |
|
|
|
383 |
|
00:30:55,470 --> 00:30:58,850 |
|
Palestinians, know what is the siege, how the |
|
|
|
384 |
|
00:30:58,850 --> 00:31:05,110 |
|
siege is tough. We've been living in siege or |
|
|
|
385 |
|
00:31:05,110 --> 00:31:10,750 |
|
under the siege for almost five years. It was very |
|
|
|
386 |
|
00:31:10,750 --> 00:31:16,430 |
|
unjust siege. And you see, the siege means you |
|
|
|
387 |
|
00:31:16,430 --> 00:31:19,770 |
|
cannot go anywhere. You cannot go anywhere. But |
|
|
|
388 |
|
00:31:19,770 --> 00:31:22,770 |
|
here, if you just look at this image, the siege, |
|
|
|
389 |
|
00:31:24,920 --> 00:31:29,500 |
|
And here, Samarzani, or the beauty of Samarzani is |
|
|
|
390 |
|
00:31:29,500 --> 00:31:35,680 |
|
here. Like a man, imagine, and it is not only a |
|
|
|
391 |
|
00:31:35,680 --> 00:31:38,540 |
|
siege, but there are, you know, some guards who |
|
|
|
392 |
|
00:31:38,540 --> 00:31:44,780 |
|
are, there are some soldiers who are imposing this |
|
|
|
393 |
|
00:31:44,780 --> 00:31:47,800 |
|
siege. Who are these soldiers? And what they are |
|
|
|
394 |
|
00:31:47,800 --> 00:31:52,720 |
|
carrying? If you look, they are soldiers who are |
|
|
|
395 |
|
00:31:52,720 --> 00:31:57,170 |
|
carrying They are battering days, you know, |
|
|
|
396 |
|
00:31:58,510 --> 00:32:03,110 |
|
against the requisite of battering days. So the |
|
|
|
397 |
|
00:32:03,110 --> 00:32:07,150 |
|
days, the days of time, of course, are like |
|
|
|
398 |
|
00:32:07,150 --> 00:32:14,990 |
|
soldiers who are holding what? Big hammers, very |
|
|
|
399 |
|
00:32:14,990 --> 00:32:20,390 |
|
huge hammers. You know, imagine like you'll go |
|
|
|
400 |
|
00:32:20,390 --> 00:32:25,670 |
|
crazy. This is like very frightening. My God, what |
|
|
|
401 |
|
00:32:25,670 --> 00:32:32,030 |
|
about this fragile? What will it do? Nothing. And |
|
|
|
402 |
|
00:32:32,030 --> 00:32:38,790 |
|
then, you know, again, |
|
|
|
403 |
|
00:32:38,890 --> 00:32:40,590 |
|
you know, the same thing. |
|
|
|
404 |
|
00:32:43,850 --> 00:32:50,390 |
|
Time is seen like a very powerful Giant with a big |
|
|
|
405 |
|
00:32:50,390 --> 00:32:53,590 |
|
head, you know, with a huge thought which is |
|
|
|
406 |
|
00:32:53,590 --> 00:32:58,690 |
|
kicking, you know, like, you know, the beauty of |
|
|
|
407 |
|
00:32:58,690 --> 00:33:02,610 |
|
his friend. So don't you think these meditations |
|
|
|
408 |
|
00:33:02,610 --> 00:33:07,530 |
|
were frightening meditations? So here he says, oh, |
|
|
|
409 |
|
00:33:07,610 --> 00:33:13,970 |
|
for fearful meditation, where I lack. I think it's |
|
|
|
410 |
|
00:33:13,970 --> 00:33:17,270 |
|
a very frightening thing. But Shakespeare |
|
|
|
411 |
|
00:33:17,270 --> 00:33:25,490 |
|
succeeded in overcoming this by saying, oh none. |
|
|
|
412 |
|
00:33:26,450 --> 00:33:30,450 |
|
So in all these things, he was looking for a power |
|
|
|
413 |
|
00:33:30,450 --> 00:33:35,550 |
|
which would deter. Oh none, unless |