Encyclopædia Iranica
Support & Donations
Printed Volumes
select a topic... Archaeology	Architecture	Arts and Crafts	Biographies	Central Asia	Caucasus	Education	Ethnic Groups	Flora and Fauna	Folklore	Foreign Relations	Geography	History, Pre-Islamic	History, Medieval	History, Safavid	History, Qajar	History, Modern	Indian Subcontinent	Journalism	Linguistics	Literature, Pre-Islamic	Literature, Pre-Modern	Literature, Modern	Material Culture	Music	Religion-Pre-Islam	Religion-Islam	Religion-Other	Sciences	Social Sciences	Afghanistan
ʿEMĀD-al-DAWLA, Mīrzā MOḤAMMAD-ṬĀHER
ʿEMĀD-al-DAWLA, Mīrzā MOḤAMMAD-ṬĀHER WAḤĪD QAZVĪNĪ (ca. 1025-1112/1615-1701), poet and court historiographer (majlesnevīs, wāqeʿanevīs) for nearly three decades (1055-85/1645-74), under Shah ʿAbbās II (r. 1052-77/1642-66) and Shah Solaymān (r. 1077-1105/1666-94) during the first eight years of his reign. Toward the end of Solaymān's reign (1101/1689-90) he attained the position of grand vizier. Finally, after nine years of service, he was forced to retire from the grand vezierate (1110/1699). Two years later, in his late eighties, he died in Isfahan, during the reign of Shah Solṭān Ḥosayn (r. 1105-34/1694-1722).
Moḥammad-Tāher was the son of Mīrzā Ḥosayn Khan Qazvīnī, whose family had served the bureaucracy of the Safavids (Naṣrābādī, p. 17; Ṣafā, p. 1347); all three of Moḥammad-Ṭāher's brothers served at court as "men of the pen" (Eskandar Beg, p. 283). He was first appointed by Mīrzā Ṣāleḥ, the head of the payroll department of the royal chancellery (ṣāḥeb-e tawjīh-e dīvān-e aʿlā), as one of twelve scribes (moḥarrer) in the accountancy bureau of the royal chancellery (daftar-ḵāna-ye homāyūn-e aʿlā) to write an account book on court expenditures (daftar-e tawjīh; Naṣrābādī, p. 17; Taḏkerat al-molūk, tr. Minorsky, pp. 76, 143). In his twenties (1045-55/1635-45), Moḥammad-Ṭāher was employed by Mīrzā Taqī ʿEtemād-al-Dawla, known as Sārū Taqī (1043-55/1633-45), another grand vizier to Shah Ṣafī, as his personal secretary (Šāmlū, fol. 290b; Naṣrābādī, p. 17, states that he was the vizier of Sārū Taqī) until the latter was assassinated in 1055/1645, three years into the reign of ʿAbbās II. Only five months after the new grand vizier, Soltān-al-ʿOlamāʾ, was reinstated in his second term (1055-64/1645-54), Moḥammad-Ṭāher was promoted at age thirty (1055/1645) to the post of official court historiographer (majles-nevīs).
As majlesnevīs, Moḥammad-Ṭāher had several duties. He recorded the proceedings of the shah's audiences. He acted as the shah's private secretary, transcribing into proper form the oral orders of the shah. Finally, he acted as the shah's rapporteur for reports and petitions, drawing up the shah's replies (Taḏkerat al-molūk, tr. Minorsky, pp. 52-53). These official replies are sprinkled throughout the ʿAbbās-nāma. A separate collection of his official correspondences (Monšaʾāt), compiled with an introduction by Mo ḥammad-Ṭāher himself, was published several times in India (Storey, I, p. 315; Storey-Bregel, II, pp. 888-89).
During his tenure as majlesnevīs to Shah ʿAbbās II, he wrote a history of that shah's reign commonly referred to as the ʿAbbās-nāma. Walīqolī Šamlū, a contemporary amateur historian, ascribes to him another history called Tārīḵ-e jadīd, which began with the rise of the Safavids and ended with the reign of ʿAbbās II. It was, according to the historian Šamlū, a Safavid revisionist history (be ʿebārat-e tāza), for now the qezelbāš had waned (Šamlū, fol. 291a). It is not clear what this history was (further on this issue, see Storey-Bregel, II, pp. 889-91). The ʿAbbās-nāma is rich in material on Uzbek, Mughal, and Georgian dynastic politics, as well as on foreign relations with the Safavids.
He was most probably unemployed between 1085/1674 and 1101/1689, as his contemporary ʿAbd-al-Ḥosayn Ḵātūnābādī (p. 53) notes that Moḥammad-Ṭāher was dismissed from his post as wāqeʿanevīs. During this time he must have been mostly engaged in writing poetry, for in 1083/1672-73 Naṣrābādī wrote that his dīvān consisted of 30,000 verses; by the end of his life it reportedly contained 90,000 verses (Majmaʿ al-foṣaḥāʾ IV, p. 105). While his near-contemporary literary critic, Naṣrābādī, wrote nothing of the quality of Waḥīd's poetry, the Ātaškada ascribes his fame as a poet to his political status rather than to his artistic ability (Ṣafā, p. 1348; Storey-Bregel, II, p. 889). His complete works consist of ḡazals, qaṣīdas, robāʿīs, qeṭʿas, and a number of maṯnawīs, including Ḵalwat-e rāz, Nāz o nīāz, ʿĀšeq o maʿšūq, Golzār-e ʿabbāsī, etc. (Ṣafā, p. 1349; Monzawī, Nosḵahā V, index, p. 3879).
Four years before the death of Shah Solaymān, Moḥammad-Ṭāher was appointed at age seventy-five grand vizier with the title ʿEmād-al-Dawla. He served Shah Solṭān Ḥosayn in this capacity for five more years until he was replaced by Moḥammad-Moʾmen Khan in 1110/1699 (Ḵātūnābādī, p. 547; Nāṣerī, fol.77a).
Bibliography (for cited works not given in detail, see "Short References"):
Abu'l Ḥasan Qazvīnī, Fawāyed al-Ṣafawīya, ed. M. Mīr Aḥmadī, Tehran, 1367 Š./1988.
Browne, Lit. Hist. Persia IV, p. 264.
M.-T. Dānešpažūh, "Waḥīd Qazvīnī" in Jašn-nāma-ye Modarres Rażawī, ed. Ż. Sajjādī, Tehran, 1356 Š./1977, pp. 201-25.
Eskandar Beg Torkmān, Ḏayl-e Tārīḵ-e ʿālamārā-ye ʿabbāsī, ed. A. Sohaylī Ḵᵛānsārī, Tehran, 1317 Š./1938.
H. Ethé, "Neupersische Literatur" in Grundriss II, pp. 312, 342.
Moḥammad-ʿAlī Ḥazīn, Taḏkerat al-moʿāṣerīn, MS London, British Library, Add. 19497.
Kamāl b. Jalāl Monajjem, Zobdat al-tawārīḵ, Royal Asiatic Society (see Morley, Catalogue, p. 43).
Sayyed ʿAbd-al-Ḥosayn Ḵātūnābādī, Waqāʾeʿ al-senīn wa'l-aʿwām, Tehran, 1352 Š./1973.
Ḵayyāmpūr, Soḵanvarān, p. 647.
Monzawī, Nosḵahā III, pp. 1898-99; VI, pp. 4361-62.
Moḥammad-Ebrāhīm Nāṣerī, Dastūr-e šahrīārān, MS London, British Library, Or. 2941.
Mīrzā Moḥammad-Tāḥer Naṣrābādī, Taḏkera-ye naṣrābādī, 3rd repr., Tehran, 1361 Š./1982, pp. 17-20.
Rieu, Persian Manuscripts I, pp. 189-90.
Ṣafā, Adabīyāt V/2, pp. 1346-51.
Walīqolī Šāmlū, Qeṣaṣ al-ḵāqānī,MS Paris, Bibliothèque Nationale, Pers. 227. Storey, I, pp. 314-16.
Mīrzā Moḥammad-Tāḥer Waḥīd, ʿAbbās-nāma, ed. E. Dehgān, Tehran, 1329 Š./1950. Moḥammad-Yūsof Wāla, Ḵold-e barīn, B.M., Or. 4132.
(Kathryn Babayan)
This article is available in print.
Vol. VIII, Fasc. 4, pp. 377-378
1 TAG ADD A TAG
Sections in this entry
IMAGES / TABLES
emad-al-dawla
©2021 Encyclopædia Iranica Foundation, Inc. All Rights Reserved.
0 COMMENTS on ʿEMĀD-AL-DAWLA, MīRZā MOḤAMMAD-ṬĀHER
TAG THIS ARTICLE
Suggested Tag
Submitted tags will be reviewed by site administrator before it is posted online.
If you enter several tags, separate with commas.
(Optional) Enter email address if you would like feedback about your tag.