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You must not have sexual relations with your mother’s sister, because she is your mother’s flesh.

Thou shalt not uncover the nakedness of thy mother's sister: for she [is] thy mother's near kinswoman.

But the other rebuked him, saying,“Don’t you fear God, since you are under the same sentence of condemnation?

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

They traveled from Kehelathah and camped at Mount Shepher.

And they went from Kehelathah, and pitched in mount Shapher.

Your treaty with death will be dissolved; your agreement with Sheol will not last. When the overwhelming judgment sweeps by, you will be overrun by it.

And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

“The experts in the law and the Pharisees sit on Moses’ seat.

Saying, ‹The scribes and the Pharisees sit in Moses' seat:›

So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas; however, I concluded that even this endeavor is like trying to chase the wind!

And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

And we all agree, our religion contains amazing revelation: He was revealed in the flesh, vindicated by the Spirit, seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

And immediately the man stood up, took his stretcher, and went out in front of them all. They were all amazed and glorified God, saying,“We have never seen anything like this!”

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

The splendor of his forest and his orchard will be completely destroyed, as when a sick man’s life ebbs away.

And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.

So the LORD said,“I will wipe humankind, whom I have created, from the face of the earth– everything from humankind to animals, including creatures that move on the ground and birds of the air, for I regret that I have made them.”

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

I loathe it; I do not want to live forever; leave me alone, for my days are a vapor!

I loathe [it] I would not live alway: let me alone

The clans of Gershom’s descendants received thirteen cities within the territory of the tribes of Issachar, Asher, Naphtali, and Manasseh(in Bashan).

And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

When the LORD saw that he had turned aside to look, God called to him from within the bush and said,“Moses, Moses!” And Moses said,“Here I am.”

And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I.

You answer our prayers by performing awesome acts of deliverance, O God, our savior. All the ends of the earth trust in you, as well as those living across the wide seas.

[By] terrible things in righteousness wilt thou answer us, O God of our salvation; [who art] the confidence of all the ends of the earth, and of them that are afar off [upon] the sea:

When you enter the town, you can find him before he goes up to the high place to eat. The people won’t eat until he arrives, for he must bless the sacrifice. Once that happens, those who have been invited will eat. Now go on up, for this is the time when you can find him!”

As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; [and] afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

They will eat up your crops and your food. They will kill off your sons and your daughters. They will eat up your sheep and your cattle. They will destroy your vines and your fig trees. Their weapons will batter down the fortified cities you trust in.

And they shall eat up thine harvest, and thy bread, [which] thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

They were in charge of the meeting tent and the holy place, and helped their relatives, the descendants of Aaron, in the service of the LORD’s temple.

And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy [place], and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.

I will stretch out my hand against them and make the land a desolate waste from the wilderness to Riblah, in all the places where they live. Then they will know that I am the LORD.

So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I [am] the LORD.

The men of Israel(not counting Benjamin) had mustered four hundred thousand sword-wielding soldiers, every one an experienced warrior.

And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these [were] men of war.

He will turn many of the people of Israel to the Lord their God.

And many of the children of Israel shall he turn to the Lord their God.

You made us an object of ridicule among the nations

Thou makest us a byword among the heathen, a shaking of the head among the people.

Then Abdon son of Hillel the Pirathonite died and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.

And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.

But he was silent and did not answer. Again the high priest questioned him,“Are you the Christ, the Son of the Blessed One?”

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

In a dream, a night vision, when deep sleep falls on people as they sleep in their beds.

In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

Dan These are the Danites by their families: from Shuham, the family of the Shuhamites. These were the families of Dan, according to their families.

These [are] the sons of Dan after their families: of Shuham, the family of the Shuhamites. These [are] the families of Dan after their families.

I will punish the world for its evil, and wicked people for their sin. I will put an end to the pride of the insolent, I will bring down the arrogance of tyrants.

And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey.

‹And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.›

You must not listen to the words of that prophet or dreamer, for the LORD your God will be testing you to see if you love him with all your mind and being.

Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

The Lord Challenges the Nations“Listen to me in silence, you coastlands! Let the nations find renewed strength! Let them approach and then speak; let us come together for debate!

Keep silence before me, O islands; and let the people renew [their] strength: let them come near; then let them speak: let us come near together to judgment.

Terrors overwhelm him like a flood

Terrors take hold on him as waters, a tempest stealeth him away in the night.

You are also commanded to say,‘Do this: Take for yourselves wagons from the land of Egypt for your little ones and for your wives. Bring your father and come.

Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city.

And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

You must not walk in the statutes of the nation which I am about to drive out before you, because they have done all these things and I am filled with disgust against them.

And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

Indeed, nations or kingdoms that do not serve you will perish; such nations will definitely be destroyed.

For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.

Joshua was told,“The five kings have been found hiding in the cave at Makkedah.”

And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.

Ahab also made an Asherah pole

And Ahab made a grove and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

How then can a human being be righteous before God? How can one born of a woman be pure?

How then can man be justified with God? or how can he be clean [that is] born of a woman?

Say to them:‘This is what the Sovereign LORD says:“‘A great eagle with broad wings, long feathers, with full plumage which was multi-hued, came to Lebanon and took the top of the cedar.

And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

Balaam Accompanies the Moabite Princes Balak again sent princes, more numerous and more distinguished than the first.

And Balak sent yet again princes, more, and more honourable than they.

And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another.

[There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.

“This will be your reminder that I have spoken the truth: This year you will eat what grows wild, and next year what grows on its own. But the year after that you will plant seed and harvest crops; you will plant vines and consume their produce.

And this [shall be] a sign unto thee, Ye shall eat [this] year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.

Jotham’s Parable When Jotham heard the news, he went and stood on the top of Mount Gerizim. He spoke loudly to the people below,“Listen to me, leaders of Shechem, so that God may listen to you!

And when they told [it] to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

Seven Woes Then Jesus said to the crowds and to his disciples,

Then spake Jesus to the multitude, and to his disciples,

His brothers were jealous of him, but his father kept in mind what Joseph said.

And his brethren envied him but his father observed the saying.

Dogs will eat the members of Baasha’s family who die in the city, and the birds of the sky will eat the ones who die in the country.”

Him that dieth of Baasha in the city shall the dogs eat and him that dieth of his in the fields shall the fowls of the air eat.

They come in as through a wide breach

They came [upon me] as a wide breaking in [of waters]: in the desolation they rolled themselves [upon me].

He built the inner courtyard with three rows of chiseled stones and a row of cedar beams.

And he built the inner court with three rows of hewed stone, and a row of cedar beams.

I wish that everyone was as I am. But each has his own gift from God, one this way, another that.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

So six hundred Danites, fully armed, set out from Zorah and Eshtaol.

And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.

They will be imprisoned in a pit, locked up in a prison, and after staying there for a long time, they will be punished.

And they shall be gathered together, [as] prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

Therefore fathers will eat their sons within you, Jerusalem, and sons will eat their fathers. I will execute judgments on you, and I will scatter any survivors to the winds.

Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

Now, O Sovereign LORD, you are the true God! May your words prove to be true! You have made this good promise to your servant!

And now, O Lord GOD, thou [art] that God, and thy words be true, and thou hast promised this goodness unto thy servant:

And I will smash them like wine bottles against one another, children and parents alike. I will not show any pity, mercy, or compassion. Nothing will keep me from destroying them,’ says the LORD.”

And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there.

And went away again beyond Jordan into the place where John at first baptized and there he abode.

I acted for the sake of my reputation, so that I would not be profaned before the nations among whom they lived, before whom I revealed myself by bringing them out of the land of Egypt.

But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they [were], in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

Isaiah replied,“This is your sign from the LORD confirming that the LORD will do what he has said. Do you want the shadow to move ahead ten steps or to go back ten steps?”

And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?

Furthermore, if two lie down together, they can keep each other warm, but how can one person keep warm by himself?

Again, if two lie together, then they have heat: but how can one be warm [alone]?

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Now the head of all the Levitical leaders was Eleazar son of Aaron the priest. He was appointed over those who were responsible for the sanctuary.

And Eleazar the son of Aaron the priest [shall be] chief over the chief of the Levites, [and have] the oversight of them that keep the charge of the sanctuary.

“I, the LORD, also solemnly assert:‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten.

And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

Those who seek my life try to entrap me

They also that seek after my life lay snares [for me]: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.

“No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead.”

Nay, my lord, hear me: the field give I thee, and the cave that [is] therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

When the servant had left, David got up from beside the mound, knelt with his face to the ground, and bowed three times. Then they kissed each other and they both wept, especially David.

[And] as soon as the lad was gone, David arose out of [a place] toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

But they went out and spread the news about him throughout that entire region.

But they, when they were departed, spread abroad his fame in all that country.

for the LORD will be the source of your confidence, and he will guard your foot from being caught in a trap.

For the LORD shall be thy confidence, and shall keep thy foot from being taken.

However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.

Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Dan and Naphtali, Gad and Asher.

Dan, and Naphtali, Gad, and Asher.

The Exiles Travel to Jerusalem I had them assemble at the canal that flows toward Ahava, and we camped there for three days. I observed that the people and the priests were present, but I found no Levites there.

And I gathered them together to the river that runsourceh to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

I will satisfy him with long life, and will let him see my salvation.

With long life will I satisfy him, and shew him my salvation.

The Brevity of Life“Does not humanity have hard service on earth? Are not their days also like the days of a hired man?

[Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?

Bring out with you all the living creatures that are with you. Bring out every living thing, including the birds, animals, and every creeping thing that creeps on the earth. Let them increase and be fruitful and multiply on the earth!”

Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

Your beginning will seem so small, since your future will flourish.

Though thy beginning was small, yet thy latter end should greatly increase.

Pay attention to me and answer me! I am so upset and distressed, I am beside myself,

Attend unto me, and hear me: I mourn in my complaint, and make a noise;

The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

So they seized him, killed him, and threw his body out of the vineyard.

‹And they took him, and killed› [him], ‹and cast› [him] ‹out of the vineyard.›

The LORD is the one who by his power made the earth. He is the one who by his wisdom established the world. And by his understanding he spread out the skies.

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

Do not fear, wild animals! For the pastures of the wilderness are again green with grass. Indeed, the trees bear their fruit; the fig tree and the vine yield to their fullest.

Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

So Jonah went immediately to Nineveh, in keeping with the LORD’s message.(Now Nineveh was an enormous city– it required three days to walk through it!)

So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.

So they made signs to the baby’s father, inquiring what he wanted to name his son.

And they made signs to his father, how he would have him called.

that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.”

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

So this is what the LORD, the one who delivered Abraham, has said to the family of Jacob:“Jacob will no longer be ashamed; their faces will no longer show their embarrassment.

Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

“The LORD God of Israel has a message for you, Baruch.

Thus saith the LORD, the God of Israel, unto thee, O Baruch;

God’s Unfaithful Bride The LORD’s message came to me:

Again the word of the LORD came unto me, saying,

The Ammonite king said to Jephthah’s messengers,“Because Israel stole my land when they came up from Egypt– from the Arnon River in the south to the Jabbok River in the north, and as far west as the Jordan. Now return it peaceably!”

And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those [lands] again peaceably.

Do not lose your courage or become afraid because of the reports that are heard in the land. For a report will come in one year. Another report will follow it in the next. There will be violence in the land with ruler fighting against ruler.”

And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come [one] year, and after that in [another] year [shall come] a rumour, and violence in the land, ruler against ruler.

The LORD of Heaven’s Armies will pronounce a blessing over the earth, saying,“Blessed be my people, Egypt, and the work of my hands, Assyria, and my special possession, Israel!”

Whom the LORD of hosts shall bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

but Israel even though pursuing a law of righteousness did not attain it.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

“That is because, from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike, all of them practice deceit.

For from the least of them even unto the greatest of them every one [is] given to covetousness and from the prophet even unto the priest every one dealeth falsely.

When the wicked see this, they will worry; they will grind their teeth in frustration and melt away; the desire of the wicked will perish.

The wicked shall see [it], and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

The Creation of Man and Woman This is the account of the heavens and the earth when they were created– when the LORD God made the earth and heavens.

These [are] the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

She became pregnant and had a son. Judah named him Er.

And she conceived, and bare a son; and he called his name Er.

The king contributed some of what he owned for burnt sacrifices, including the morning and evening burnt sacrifices and the burnt sacrifices made on Sabbaths, new moon festivals, and at other appointed times prescribed in the law of the LORD.

[He appointed] also the king's portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as [it is] written in the law of the LORD.

Esau saw that Isaac had blessed Jacob and sent him off to Paddan Aram to find a wife there. As he blessed him, Isaac commanded him,“You must not marry a Canaanite woman.”

When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

“Son of man, eat your bread with trembling, and drink your water with anxious shaking.

Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;

For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.

“Our law doesn’t condemn a man unless it first hears from him and learns what he is doing, does it?”

Doth our law judge [any] man, before it hear him, and know what he doeth?

I was advancing in Judaism beyond many of my contemporaries in my nation, and was extremely zealous for the traditions of my ancestors.

And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

For we have all received from his fullness one gracious gift after another.

And of his fulness have all we received, and grace for grace.

He is not enamored with the strength of a horse, nor is he impressed by the warrior’s strong legs.

He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.

The inner court had a gate toward the south

And [there was] a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.