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Tarteel AI 31

We sent Noah and Abraham, and gave prophethood to their progeny and the Book, and some of them are well-directed, but many of them are disobedient.

And indeed We sent Nooh and Ibrahim, and placed Prophethood and the Book among their descendants, so some among them took to guidance; and many of them are sinners.

And We sent Noah, and Abraham, and We appointed the Prophecy and the Book to be among their seed; and some of them are guided, and many of them are ungodly.

And, indeed, [to the same end] We sent forth Noah and Abraham [as Our message-bearers], and established prophethood and revelation among their descendants; and some of them were on the right way, but many were iniquitous.

And assuredly We sent Nuh and Ibrahim, and We placed in the posterity of the twain the prophecy and the Book. Then of them some are guided ones, and many of them are transgressors.

And indeed, We sent Nuh (Noah) and Ibrahim (Abraham), and placed in their offspring Prophethood and Scripture, and among them there is he who is guided, but many of them are Fasiqun (rebellious, disobedient to Allah).

We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.

Indeed We sent forth Noah and Abraham and established in their line Prophecy and the Book. Then some of them embraced the guidance and many of them are wicked.

And indeed, We sent Nuh and Ibrahim, and placed in their offspring prophethood and Scripture. And among them there are some who are guided; but many of them are rebellious.

And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.

Certainly We sent Noah and Abraham and We ordained among their descendants prophethood and the Book. Some of them are [rightly] guided, and many of them are transgressors.

We sent forth Noah and Abraham, and appointed the Prophethood and the Book to be given to their descendants. Some were guided, but many wereimpious.

And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.

We sent Noah and Abraham and placed prophethood and the Book among their offsprings, some of whom have the right guidance. However, most of them are evil doers.

And certainly We sent Nuh and Ibrahim and We gave to their offspring the (gift of) prophecy and the Book; so there are among them those who go aright, and most of them are transgressors.

Walaqad arsaln<u>a</u> noo<u>h</u>an waibr<u>a</u>heema wajaAAaln<u>a</u> fee <u>th</u>urriyyatihim<u>a</u> a<b>l</b>nnubuwwata wa<b>a</b>lkit<u>a</u>ba faminhum muhtadin wakatheerun minhum f<u>a</u>siqoon<b>a</b>

We sent forth Noah and Abraham and bestowed upon their offspring prophethood and the Book. Some of them were rightly guided, but many others were transgressors.

And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors.

Then in their train We sent Our apostles, and succeeding them Jesus, son of Mary, and gave him the Gospel, and put into the hearts of his followers compassion and kindness. But they created monasticism which had not been prescribed for them by Us except for seeking the pleasure of God; yet they did not observe it as it should have been rightly observed. So We gave those among them who were believers their reward; but most of them are disobedient.

We then sent Our other Noble Messengers after them following their footsteps, and after them We sent Eisa, the son of Maryam, and bestowed the Injeel to him; and We instilled compassion and mercy in the hearts of his followers; and they invented monasticism which We had not ordained upon them only to seek Allah’s pleasure, then did not properly abide by it as it should have been rightfully abided; We therefore gave the believers among them their reward; and many of them are sinners.

Then We sent, following in their footsteps, Our Messengers; and We sent, following, Jesus son of Mary, and gave unto him the Gospel. And We set in the hearts of those who followed him tenderness and mercy. And monasticism they invented -- We did not prescribe it for them -- only seeking the good pleasure of God; but they observed it not as it should be observed. So We gave those of them who believed their wage; and many of them are ungodly.

And thereupon We caused [other of] Our apostles to follow in their footsteps; and [in the course of time] We caused them to be followed by Jesus, the son of Mary, upon whom We bestowed the Gospel; and in the hearts of those who [truly] followed him We engendered compassion and mercy. But as for monastic asceticism - We did not enjoin it upon them: they invented it themselves out of a desire for God’s goodly acceptance. But then, they did not [always] observe it as it ought to have been observed: and so We granted their recompense unto such of them as had [truly] attained to faith, whereas many of them became iniquitous.

Thereafter in their footsteps We caused Our apostles to follow, and We caused lsa, son Of Maryam, to follow them, and We vouchsafed Unto him the Injil, and We placed In the hearts of those who followed him tenderness and mercy. And asceticism! they innovated it- We prescribed it not for them Only seeking Allah's pleasure yet they tended it not with tendence due thereto. So We vouchsafed Unto such of them as believed their hire, and many of them are transgressors.

Then, We sent after them, Our Messengers, and We sent 'Iesa (Jesus) - son of Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the hearts of those who followed him, compassion and mercy. But the Monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance. So We gave those among them who believed, their (due) reward, but many of them are Fasiqun (rebellious, disobedient to Allah).

Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented—We did not ordain it for them—only to seek God’s approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.

In their wake, We sent a succession of Our Messengers, and raised Jesus, son of Mary, after all of them, and bestowed upon him the Evangel, and We set tenderness and mercy in the hearts of those that followed him. As for monasticism, it is they who invented it; We did not prescribe it for them. They themselves invented it in pursuit of Allah's good pleasure, and then they did not observe it as it ought to have been observed. So We gave their reward to those of them that believed. But many of them are wicked.

Then, We sent after them Our Messengers, and We sent `Isa the son of Maryam, and gave him the Injil. And We ordained in the hearts of those who followed him, compassion and mercy. But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance. So, We gave those among them who believed, their (due) reward; but many of them are rebellious.

Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.

Then We followed them up with Our apostles and We followed [them] with Jesus son of Mary, and We gave him the Evangel, and We put kindness and mercy into the hearts of those who followed him. But as for monasticism, they innovated it—We had not prescribed it for them—only seeking Allah’s pleasure. Yet they did not observe it with due observance. So We gave to the faithful among them their [due] reward, but many of them are transgressors.

Following them We sent Our (other) Messengers, and We sent following in their footsteps, (Prophet) Jesus, the son of Mary and gave him the Gospel, and put tenderness and mercy in the hearts of his followers. As for monasticism, they invented it thereby seeking the pleasure of Allah. We did not write it for them, and they did not observe it as it should be observed. We gave to those of them who believed their wage, but many of them are impious.

Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.

Then We sent Our other Messengers to follow their traditions. After them We sent Jesus, the son of Mary, to whom We gave the Gospel. In the hearts of his followers We placed compassion and mercy. We did not command them to lead the monastic life. This was their own method of seeking the pleasure of God. Despite this intention, they did not properly observe it (the monastic life). To the believers among them, We gave their reward but many of them are evil-doers.

Then We made Our apostles to follow in their footsteps, and We sent Isa son of Marium afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy; and (as for) monkery, they innovated it-- We did not prescribe it to them-- only to seek Allah's pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, and most of them are transgressors.

Thumma qaffayn<u>a</u> AAal<u>a</u> <u>a</u>th<u>a</u>rihim birusulin<u>a</u> waqaffayn<u>a</u> biAAees<u>a</u> ibni maryama wa<u>a</u>tayn<u>a</u>hu alinjeela wajaAAaln<u>a</u> fee quloobi alla<u>th</u>eena ittabaAAoohu rafatan wara<u>h</u>matan warahb<u>a</u>niyyatan ibtadaAAooh<u>a</u> m<u>a</u> katabn<u>a</u>h<u>a</u> AAalayhim ill<u>a</u> ibtigh<u>a</u>a ri<u>d</u>w<u>a</u>ni All<u>a</u>hi fam<u>a</u> raAAawh<u>a</u> <u>h</u>aqqa riAA<u>a</u>yatih<u>a</u> fa<u>a</u>tayn<u>a</u> alla<u>th</u>eena <u>a</u>manoo minhum ajrahum wakatheerun minhum f<u>a</u>siqoon<b>a</b>

Then, in their wake, We followed them up with [others of] Our messengers and after them Jesus, son of Mary. We gave him the Gospel and imbued the hearts of those who followed him with compassion and mercy. But We did not prescribe monasticism for them: that was their own innovation by which they sought to please God. But then, they did not observe it in the way that it should have been observed. So We rewarded only those who were truly faithful, for many of them were disobedient.

Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.

O you who believe, have fear of displeasing God, and believe in His Prophet. He will give you twice as much of His bounty and place a light for you to walk in, and forgive you, for God is forgiving and kind;

O People who Believe (in the earlier Noble Messengers)! Fear Allah and accept faith in this Noble Messenger of His – He will bestow two portions of His mercy to you and will create a light for you to walk in it, and will forgive you; and Allah is Oft Forgiving, Most Merciful.

O believers, fear God, and believe in His Messenger, and He will give you a twofold portion of His mercy; and He will appoint for you a light whereby you shall walk, and forgive you; God is All-forgiving, All-compassionate;

O YOU who have attained to faith! Remain con­scious of God, and believe in His Apostle, [and] He will grant you doubly of His grace, and will light for you a light wherein you shall walk, and will forgive you [your past sins]: for God is much-forgiving, a dispenser of grace.

O ye who believe! fear Aliah and believe in His apostle; He will vouch safe Unto you two portions of His mercy and will appoint for you a light wherewith ye will walk, and He will forgive you. And Allah is Forgiving, Merciful.

O you who believe [in Musa (Moses) (i.e. Jews) and 'Iesa (Jesus) (i.e. Christians)]! Fear Allah, and believe too in His Messenger (Muhammad SAW), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight), and He will forgive you. And Allah is Oft-Forgiving, Most Merciful.

O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful.

Believers, have fear of Allah and believe in His Messenger, and He will grant you a two-fold portion of His Mercy, and will appoint for you a light whereby you shall walk; and He will forgive you. Allah is Most Forgiving, Most Compassionate.

O you who believe! Have Taqwa of Allah, and believe in His Messenger, He will give you a double portion of His mercy, and He will give you a light by which you shall walk (straight). And He will forgive you. And Allah is Oft-Forgiving, Most Merciful.

O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful;

O you who have faith! Be wary of Allah and have faith in His Apostle. He will grant you a double share of His mercy and a light to walk by, and He will forgive you, and Allah is all-forgiving, all-merciful;

Believers, fear Allah and believe in His Messenger (Prophet Muhammad), He will give you a double portion of His Mercy and He will make for you a light inwhich to walk, and forgive you; Allah is the Forgiver and the Most Merciful.

O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful.

Believers, have fear of God and believe in His Messenger. God will grant you a double share of mercy, a light by which you can walk, and forgive your sins. God is All-forgiving and All-merciful.

O you who believe! be careful of (your duty to) Allah and believe in His Apostle: He will give you two portions of His mercy, and make for you a light with which you will walk, and forgive you, and Allah is Forgiving, Merciful;

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo ittaqoo All<u>a</u>ha wa<u>a</u>minoo birasoolihi yutikum kiflayni min ra<u>h</u>matihi wayajAAal lakum nooran tamshoona bihi wayaghfir lakum wa<b>A</b>ll<u>a</u>hu ghafoorun ra<u>h</u>eem<b>un</b>

Believers, fear God and believe in His messenger. He will show you mercy in double measure and will provide a light for you to walk in. God will grant you forgiveness. He is forgiving and merciful.

O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful.

So that the people of the Book may know that they have not the least power over the bounty of God, and that the bounty is wholly in the hands of God to give whosoever He please, for God is the master of infinite bounty.

This is so that the disbelievers among People given the Book(s) may know that they do not have any control over Allah’s munificence, and that the munificence is in Allah’s Hand (control) – He bestows to whomever He wills; and Allah is Extremely Munificent.

that the People of the Book may know that they have no power over anything of God's bounty, and that bounty is in the hand of God; He gives it unto whomsoever He will; and God is of bounty abounding.

And the followers of earlier revelation should know that they have no power whatever over any of God’s bounty, seeing that all bounty is in God’s hand [alone]: He grants it unto whomever He wills - for God is limitless in His great bounty.

This He will award that the people of the Book may know that they control naught of the grace of Allah, and that the grace is in Allah's hand; He vouchsafeth it Unto whomsoever He wilt, And Allah is Owner of mighty grace.

So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty.

That the People of the Book may know that they have no power whatsoever over God’s grace, and that all grace is in God’s hand; He gives it to whomever He wills. God is Possessor of Great Grace.

(You should do this) so that the People of the Book know that they have no control over Allah's Bounty, and that all bounty is in Allah's Hand; He bestows it on whomsoever He pleases. Allah is the Lord of abounding bounty.

So that the People of the Scriptures may know that they have no power whatsoever over the grace of Allah, and that (His) grace is in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of great bounty.

That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.

so that the People of the Book may know that they do not control Allah grace in any wise and that in Allah’s hand is all grace, which He grants to whomever He wishes and Allah is dispenser of a mighty grace.

So that the People of the Book may know that they have no power over any of the favors of Allah; that the favors are in the Hand of Allah; He gives it towhom He will. The Favor of Allah is the Great.

[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty.

(Have fear of God and believe in His Messenger) so that the followers of the Bible will know that they can receive no reward from God. They should know that all favors are in the hands of God. He grants them to whomever He wants. The favors of God are great.

So that the followers of the Book may know that they do not control aught of the grace of Allah, and that grace is in Allah's hand, He gives it to whom He pleases; and Allah is the Lord of mighty grace.

Liall<u>a</u> yaAAlama ahlu alkit<u>a</u>bi all<u>a</u> yaqdiroona AAal<u>a</u> shayin min fa<u>d</u>li All<u>a</u>hi waanna alfa<u>d</u>la biyadi All<u>a</u>hi yuteehi man yash<u>a</u>o wa<b>A</b>ll<u>a</u>hu <u>th</u>oo alfa<u>d</u>li alAAa<i><u>th</u></i>eem<b>i</b>

The People of the Book should know that they have no power whatsoever over God's grace. His grace is entirely in His hand and He bestows it upon whoever He wills. God is truly infinite in His bounty.

That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.

GOD CERTAINLY HEARD what the woman who argued with you about her husband, said, and complained to God; and God heard your interrogation. Verily God hears all, and sees everything.

Allah has indeed heard the speech of the woman who is arguing with you (O dear Prophet Mohammed – peace and blessings be upon him) concerning her husband, and is complaining to Allah; and Allah hears the conversation of you both; indeed Allah is All Hearing, All Knowing.

God has heard the words of her that disputes with thee concerning her husband, and makes complaint unto God. God hears the two of you conversing together; surely God is All-hearing, All-seeing.

GOD has indeed heard the words of her who pleads with thee concerning her husband, and complains Unto God. And God does hear what you both have to say: verily, God is all-hearing, all-seeing.

Of a surety Allah hath heard the saying of her that disputed with thee concerning her husband and bewailed Unto Allah; and Allah hath heard your mutual discourse. Verlly Allah Is Hearing, Beholding.

Indeed Allah has heard the statement of her (Khaulah bint Tha'labah) that disputes with you (O Muhammad SAW) concerning her husband (Aus bin As-Samit), and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.

God has heard the statement of she who argued with you concerning her husband, as she complained to God. God heard your conversation. God is Hearing and Seeing.

Allah has surely heard the words of her who contends with you concerning her husband and complains to Allah. Allah hears what both of you say. Verily Allah is All- Hearing, All-Seeing.

Indeed Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.

Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.

Allah has certainly heard the speech of her who pleads with you about her husband and complains to Allah. Allah hears the conversation between the two of you. Indeed Allah is all-hearing, all-seeing.

Allah has heard the words of her that reasons with you (Prophet Muhammad) concerning her husband and made her complaint to Allah. Allah has heard both of you discussing with one another. Indeed, Allah is the Hearer, the Seer.

Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah. And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.

God has certainly heard the words of the woman who disputed with you about her husband and who (after not having received a favorable response from you) complained to God. God was listening to your argument. He is All-hearing and All-aware.

Allah indeed knows the plea of her who pleads with you about her husband and complains to Allah, and Allah knows the contentions of both of you; surely Allah is Hearing, Seeing.

Qad samiAAa All<u>a</u>hu qawla allatee tuj<u>a</u>diluka fee zawjih<u>a</u> watashtakee il<u>a</u> All<u>a</u>hi wa<b>A</b>ll<u>a</u>hu yasmaAAu ta<u>ha</u>wurakum<u>a</u> inna All<u>a</u>ha sameeAAun ba<u>s</u>eer<b>un</b>

God has indeed heard the words of the woman who pleads with you about her husband and lays her complaint before God: God hears what the two of you have to say. God is all hearing, all seeing.

Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).

Those of you who divorce your wives by calling them 'mothers,' cannot (make them) their mothers. Their mothers are only those who gave birth to them. They surely utter what is unseemly and a lie. But God is forbearing and forgiving.

Those among you who have proclaimed their wives as their mothers – so their wives are not their mothers; their mothers are only those that gave them birth; and undoubtedly they utter evil and a blatant lie; and indeed Allah is Most Pardoning, Oft Forgiving.

Those of you who say, regarding their wives, 'Be as my mother's back,' they are not truly their mothers; their mothers are only those who gave them birth, and they are surely saying a dishonourable saying, and a falsehood. Yet surely God is All-pardoning, All-forgiving.

As for those of you who [henceforth] separate themselves from their wives by saying, “Thou art as unlawful to me as my mother”, [let them bear in mind that] they can never be [as] their mothers: none are their mothers save those who gave them birth: and so, behold, they but utter a saying that runs counter to reason, and is [therefore] false. But, behold, God is indeed an absolver of sins, much-forgiving:

As to those among you who put away their wives by pronouncing zihar their mothers they are not. Their mothers are but those who gave them birth; and verily they utter a saying disputable and false. And verily Allah is Pardoning, Forgiving.

Those among you who make their wives unlawful (Az-Zihar) to them by saying to them "You are like my mother's back." They cannot be their mothers. None can be their mothers except those who gave them birth. And verily, they utter an ill word and a lie. And verily, Allah is Oft-Pardoning, Oft-Forgiving.

Those of you who estrange their wives by equating them with their mothers—they are not their mothers. Their mothers are none else but those who gave birth to them. What they say is evil, and a blatant lie. But God is Pardoning and Forgiving.

Those among you who divorce their wives by declaring them to be their mothers, such are not their mothers; none are their mothers except those who gave birth to them. Indeed what they say is highly contemptible and false. Verily Allah is Most Pardoning, Most Forgiving.

Those among you who make their wives unlawful to them by Zihar they cannot be their mothers. None can be their mothers except those who gave them birth. And verily, they utter an ill word and a lie. And verily, Allah is Oft-Pardoning, Oft-Forgiving.

Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.

As for those of you who repudiate their wives by zihar, they are not their mothers; their mothers are only those who bore them, and indeed they utter an outrage and a lie. Indeed Allah is all-excusing, all-forgiving.

Those of you who say to their wives, 'Be as my mother's back' indeed, they are not their mothers. Their mothers are only those who gave birth to them. Indeed they speak dishonorably and falsely. But Allah is the Pardoning, the Forgiving.

Those who pronounce thihar among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allah is Pardoning and Forgiving.

Those who renounce their wives by calling them mothers should know that their wives could never become their mothers. Their mothers are those who have given birth to them. The words that they speak are certainly detestable and sinful. But God is Pardoning and All-forgiving.

(As for) those of you who put away their wives by likening their backs to the backs of their mothers, they are not their mothers; their mothers are no others than those who gave them birth; and most surely they utter a hateful word and a falsehood and most surely Allah is Pardoning, Forgiving.

Alla<u>th</u>eena yu<i><u>th</u></i><u>a</u>hiroona minkum min nis<u>a</u>ihim m<u>a</u> hunna ommah<u>a</u>tihim in ommah<u>a</u>tuhum ill<u>a</u> all<u>a</u>ee waladnahum wainnahum layaqooloona munkaran mina alqawli wazooran wainna All<u>a</u>ha laAAafuwwun ghafoor<b>un</b>

Those who separate themselves from their wives by pronouncing, "To me you are like my mother's back," must concede that they are not their mothers; none are their mothers except those who gave birth to them -- surely they utter an evil word and a lie. God is pardoning, forgiving.

If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).

Those who call their wives their mothers then revoke what they had said, should free a slave before having physical contact (with them). This is to warn you, as God is aware of what you do.

And those among you who have proclaimed their wives as their mothers and then wish to revert to the matter upon which they had uttered such an enormous word, must then free a slave before they touch one another; this is what you are advised; and Allah is Aware of your deeds.

And those who say, regarding their wives, 'Be as my mother's back,' and then retract what they have said, they shall set free a slave, before the two of them touch one another. By that you are admonished; and God is aware of the things you do.

hence, as for those who would separate themselves from their wives by saying, “Thou art as unlawful to me as my mother”, and thereafter would go back on what they have said, [their atonement] shall be the freeing of a human being from bondage before the couple may touch one another again: this you are [hereby] exhorted to do - for God is fully aware of all that you do.

Those who put away their wives by pronouncing zihar and thereafter would retract that which they have said, then upon them is the freeing of a slave before the twain touch each other. That is that wherewith ye are exhorted; and Allah is of whatsoever ye work Aware.

And those who make unlawful to them (their wives) (by Az-Zihar) and wish to free themselves from what they uttered, (the penalty) in that case (is) the freeing of a slave before they touch each other. That is an admonition to you (so that you may not return to such an ill thing). And Allah is All-Aware of what you do.

Those who estrange their wives by equating them with their mothers, then go back on what they said, must set free a slave before they may touch one another. To this you are exhorted, and God is well aware of what you do.

Those who declare their wives to be their mothers and thereafter go back on what they have said shall free a slave before they may touch each other. That is what you are exhorted to do. Allah is fully aware of all your deeds.

And those who make unlawful to them (their wives) by Zihar and wish to free themselves from what they uttered, (the penalty) in that case is the freeing of a slave before they touch each other. That is an admonition to you. And Allah is All-Aware of what you do.

Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.

Those who repudiate their wives by ³ih¡r and then retract what they have said, shall set free a slave before they may touch each other. This you are advised [to carry out], and Allah is well aware of what you do.

Those who say to their wives, 'Be as my mother's back' then retract their words thereafter shall set a person free before they touch each other again. By that you are admonished. Allah is Aware of all that you do.

And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do.

Those who renounce their wives by calling them mothers and then change their minds about what they have said will have to set free a slave as a ransom and only then will their carnal relations be lawful. This is what you have been commanded. God is Well Aware of whatever you do.

And (as for) those who put away their wives by likening their backs to the backs of their mothers then would recall what they said, they should free a captive before they touch each other; to that you are admonished (to conform); and Allah is Aware of what you do.

Wa<b>a</b>lla<u>th</u>eena yu<i><u>th</u></i><u>a</u>hiroona min nis<u>a</u>ihim thumma yaAAoodoona lim<u>a</u> q<u>a</u>loo fata<u>h</u>reeru raqabatin min qabli an yatam<u>a</u>ss<u>a</u> <u>tha</u>likum tooAAa<i><u>th</u></i>oona bihi wa<b>A</b>ll<u>a</u>hu bim<u>a</u> taAAmaloona khabeer<b>un</b>

Those who put away their wives by equating them with their mothers, and then wish to go back on what they have said, must set free a slave before the couple may touch one another again. This is what you are exhorted to do. God is fully aware of what you do,

But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.

If one does not have the means (of doing so) then he should fast for two months continuously before he has physical contact; but any one who is unable to do so, should feed sixty needy persons. This (is enjoined) so that you may be faithful to God and His Apostle. These are the limits set by God. As for the unbelievers, there is painful punishment for them.

So one who cannot find a slave, must then fast for two successive months before they touch one another; and one who cannot even fast, must then feed sixty needy ones; this is in order that you keep faith in Allah and His Noble Messenger; and these are the limits of Allah; and for the disbelievers is a painful punishment.

But whosoever finds not the means, then let him fast two successive months, before the two of them touch one another. And if any man is not able to, then let him feed sixty poor persons -- that, that you may believe in God and His Messenger. Those are God's bounds; and for the unbelievers there awaits yet a painful chastisement.

However, he who does not have the where­withal shall fast [instead] for two consecutive months before the couple may touch one another again; and he who is unable to do it shall feed sixty needy ones: this, so that you might prove your faith in God and His Apostle. Now these are the bounds set by God; and grievous suffering [in the life to come] awaits all who deny the truth.

And whosoever findeth not a slave to free on him is the fasting for two months in succession before the twain touch each other, and on him who is not able to do so is the feeding of sixty needy ones. That is in order that ye may believe in Allah and His apostle; and these are the ordinances of Allah. And for the infidels is a torment afflictive.

And he who finds not (the money for freeing a slave) must fast two successive months before they both touch each other. And for him who is unable to do so, he should feed sixty of Miskin (poor). That is in order that you may have perfect Faith in Allah and His Messenger. These are the limits set by Allah. And for disbelievers, there is a painful torment.

But whoever cannot find the means must fast for two consecutive months before they may touch one another. And if he is unable, then the feeding of sixty needy people. This, in order that you affirm your faith in God and His Messenger. These are the ordinances of God. The unbelievers will have a painful punishment.

And he who does not find a slave (to free), shall fast for two months consecutively before they may touch each other; and he who is unable to do so shall feed sixty needy people. All this is in order that you may truly believe in Allah and His Messenger. These are the bounds set by Allah; and a grievous chastisement awaits the unbelievers.

And he who finds not, must fast two successive months before they both touch each other. And he who is unable to do so, should feed sixty of the poor. That is in order that you may have perfect faith in Allah and His Messenger. These are the limits set by Allah. And for disbelievers, there is a painful torment.

And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.

He who cannot afford [to free a slave] shall fast for two successive months before they may touch each other. If he cannot [do so], he shall feed sixty needy persons. This, that you may have faith in Allah and His Apostle. These are Allah’s bounds, and there is a painful punishment for the faithless.

He who is unable shall fast for two successive months before they touch one another. If he is unable to do this, let him feed sixty needy people that, so that you believe in Allah and His Messenger. Such are the bounds of Allah. There is a painful punishment awaiting the unbelievers.

And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment.

If one cannot set free a slave, he must fast for two consecutive months, and only then can he have lawful carnal relations. If this is also not possible, he must feed sixty destitute people. This is the command of God, so that perhaps you will have faith in God and His Messenger. Such are the Laws of God, and those who disbelieve them will suffer a painful torment.

But whoever has not the means, let him fast for two months successively before they touch each other; then as for him who is not able, let him feed sixty needy ones; that is in order that you may have faith in Allah and His Apostle, and these are Allah's limits, and the unbelievers shall have a painful punishment.

Faman lam yajid fa<u>s</u>iy<u>a</u>mu shahrayni mutat<u>a</u>biAAayni min qabli an yatam<u>a</u>ss<u>a</u> faman lam yasta<u>t</u>iAA fai<u>t</u>AA<u>a</u>mu sitteena miskeenan <u>tha</u>lika lituminoo bi<b>A</b>ll<u>a</u>hi warasoolihi watilka <u>h</u>udoodu All<u>a</u>hi walilk<u>a</u>fireena AAa<u>tha</u>bun aleem<b>un</b>

and anyone who does not have the means must fast for two consecutive months before they touch each other, and who is not able to do that must feed sixty needy people. That is to affirm your faith in God and His messenger. These are the limits set by God. Those who deny the truth shall have a painful punishment.

And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.

Those who oppose God will be disgraced, as those before them were. We have sent down very clear signs. For unbelievers there is a shameful punishment.

Indeed those who oppose Allah and His Noble Messenger have been humiliated, like those before them who were humiliated, and We have indeed sent down clear verses; and for the disbelievers is a disgraceful punishment.

Surely those who oppose God and His Messenger shall be frustrated as those before them were frustrated. Now We have sent down signs, clear signs; and for the unbelievers awaits a humbling chastisement,

Verily, those who contend against God and His Apostle shall be brought low even as those [evildoers] who lived before them were brought low after We had bestowed [on them] clear messages from on high. And [so,] for those who deny the truth there will be shameful suffering in store

Verily those who oppose Allah and His apostle shall be abased even as those before them were abased; and of a surety We have sent down manifest signs. And for the infidels will be a torment ignominious.

Verily, those who oppose Allah and His Messenger (Muhammad SAW) will be disgraced, as those before them (among the past nation), were disgraced. And We have sent down clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). And for the disbelievers is a disgracing torment.

Those who oppose God and His Messenger will be subdued, as those before them were subdued. We have revealed clear messages. The unbelievers will have a demeaning punishment.

Verily those who oppose Allah and His Messenger shall be brought low even as those before them were brought low. Surely We have sent down Clear Signs; and a humiliating chastisement awaits the unbelievers;

Verily, those who oppose Allah and His Messenger will be disgraced as those before them were disgraced. And We have sent down clear Ayat. And for the disbelievers is a disgraceful torment.

Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom

Indeed those who oppose Allah and His Apostle will be subdued just as those who passed before them were subdued. We have certainly sent down manifest signs, and there is a humiliating punishment for the faithless.

Those who oppose Allah and His Messenger shall be frustrated just as those before them were frustrated. We have sent down proofs and clear verses, and for the unbelievers, there is a humiliating punishment.

Indeed, those who oppose Allah and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment.

Those who oppose God and His Messenger will be humiliated like those who lived before. We have sent illustrious revelations and those who disbelieve will suffer a humiliating torment.

Surely those who act in opposition to Allah and His Apostle shall be laid down prostrate as those before them were laid down prostrate; and indeed We have revealed clear communications, and the unbelievers shall have an abasing chastisement.

Inna alla<u>th</u>eena yu<u>ha</u>ddoona All<u>a</u>ha warasoolahu kubitoo kam<u>a</u> kubita alla<u>th</u>eena min qablihim waqad anzaln<u>a</u> <u>a</u>y<u>a</u>tin bayyin<u>a</u>tin walilk<u>a</u>fireena AAa<u>tha</u>bun muheen<b>un</b>

Those who oppose God and His Messenger will be humiliated, as were their predecessors. We have sent down clear revelations. A humiliating punishment awaits those who deny the truth.

Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,-

On the day when God will raise them up together, He will tell them what they did. God takes account of it although they forget, for all things are evident to God.

The day when Allah will raise all of them together and inform them of their misdeeds; Allah has kept count of them, whereas they have forgotten them; and all things are present before Allah.

upon the day when God shall raise them up all together, then He shall tell them what they did.

on the Day when God will raise them all from the dead and will make them truly understand all that they did [in life]: God will have taken [all of] it into account, even though they [themselves] may have forgotten it - for God is wit­ness unto everything.

On the Day whereon Allah will raise them all together and declare Unto them that which they have worked. Allah hath taken count thereof, whilst they forget it. And Allah is over everything a Witness.

On the Day when Allah will resurrect them all together (i.e. the Day of Resurrection) and inform them of what they did. Allah has kept account of it, while they have forgotten it. And Allah is Witness over all things.

On the Day when God resurrects them all, and informs them of what they did. God has kept count of it, but they have forgotten it. God is Witness over everything.

a chastisement that shall come upon them on the Day when Allah will raise them all to a new life and will inform them of their deeds. Allah has recorded it all while they have forgotten it. Allah is a witness over everything.

On the Day when Allah will resurrect them all together and inform them of what they did. Allah has kept account of it, while they have forgotten it. And Allah is Witness over all things.

On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.

The day when Allah will raise them all together, He will inform them about what they have done. Allah has kept account of it, while they have forgotten, and Allah is witness to all things.

On the Day when Allah will raise them up all together He will inform them of what they did. Allah has taken count of it, although they have forgotten. Allah is Witness to all things.

On the Day when Allah will resurrect them all and inform them of what they did. Allah had enumerated it, while they forgot it; and Allah is, over all things, Witness.

On the day when everyone will be resurrected, God will tell them about their deeds which He has recorded in their entirety - while they themselves have forgotten them. God is the witness over all things.

On the day when Allah will raise them up all together, then inform them of what they did: Allah has recorded it while they have forgotten it; and Allah is a witness of all things.

Yawma yabAAathuhumu All<u>a</u>hu jameeAAan fayunabbiohum bim<u>a</u> AAamiloo a<u>hsa</u>hu All<u>a</u>hu wanasoohu wa<b>A</b>ll<u>a</u>hu AAal<u>a</u> kulli shayin shaheed<b>un</b>

On the day God raises them all up from the dead, He will make them understand what they have done. God has taken everything into account, even though they have forgotten, for God is a witness to all things.

On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.

Have you not considered that God knows whatever is in the heavens and the earth? No three persons confer secretly but He is the fourth among them, and no five but He is the sixth; and neither fewer nor more but He is with them wheresoever they be. And on the Day of Judgement He will announce their deeds to them. Verily God has knowledge of everything.

O listener! Did you not see that Allah knows all whatever is in the heavens and all whatever is in the earth? Wherever there is any discussion among three He is the fourth present with them, and among five He is the sixth, and there is no discussion among fewer or more except that He is with them wherever they may be; and then on the Day of Resurrection He will inform them of all what they did; indeed Allah knows all things.

God has numbered it, and they have forgotten it. God is witness over everything. Hast thou not seen that God knows whatsoever is in the heavens, and whatsoever is in the earth? Three men conspire not secretly together, but He is the fourth of them, neither five men, but He is the sixth of them, neither fewer than that, neither more, but He is with them, wherever they may be; then He shall tell them what they have done, on the Day of Resurrection. Surely God has knowledge of everything.

ART THOU NOT aware that God knows all that is in the heavens and all that is on earth? Never can there be a secret confabulation between three persons without His being the fourth of them, nor between five without His being the sixth of them; and neither between less than that, or more, without His being with them wherever they may he. But in the end, on Resurrection Day, He will make them truly understand what they did: for, verily, God has full knowledge of everything.

Observest thou not that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth! There is no whispering among three but He is their fourth, nor among five but He is their sixth, nor fewer than that nor more but He is with them wheresoever they may be; and thereafter He will declare Unto them, on the Day of Judgment, that which they have worked. Verily Allah is of everything Knower.

Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwa (secret counsel) of three, but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), not of less than that or more, but He is with them (with His Knowledge) wheresoever they may be; and afterwards on the Day of Resurrection, He will inform them of what they did. Verily, Allah is the All-Knower of everything.

Do you not realize that God knows everything in the heavens and everything on earth? There is no secret counsel between three, but He is their fourth; nor between five, but He is their sixth; nor less than that, nor more, but He is with them wherever they may be. Then, on the Day of Resurrection, He will inform them of what they did. God has knowledge of everything.

Are you not aware that Allah knows whatever is in the heavens and whatever is in the earth? Never is there any whispering among three but He is their fourth; nor among five but He is their sixth; nor fewer nor more but He is with them wherever they may be. And then He will tell them on the Day of Judgement all that they have done. Surely Allah knows everything.

Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth There is no Najwa of three but He is their fourth nor of five but He is their sixth nor of less than that or more but He is with them wheresoever they may be. And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allah is the All-Knower of everything.

Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.

Have you not regarded that Allah knows whatever there is in the heavens and whatever there is in the earth? There dost not takes place any secret talk among three, but He is their fourth [companion], nor among five but He is their sixth, nor when they are less than that or more but He is with them wherever they may be. Then He will inform them about what they have done on the Day of Resurrection. Indeed Allah has knowledge of all things.

Have you not seen that Allah knows that which is in the heavens and the earth? There is no secret talk between three but He is the fourth of them; nor between five but He is the sixth of them; nor between fewer or more but He is with them wherever they are. Then, on the Day of Resurrection, He will inform them of what they have done. Surely, Allah has knowledge of all things.

Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.

Have you not considered that God knows all that is in the heavens and the earth? There is not a single place wherein any secret counsel can take place between any three people without God being the fourth, nor five people without His being the sixth nor any gathering of more or less people, wherever it may be, without His being with them. On the Day of Judgment, He will tell them about their deeds. God has the knowledge of all things.

Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them wheresoever they are; then He will inform them of what they did on the day of resurrection: surely Allah is Cognizant of all things.

Alam tara anna All<u>a</u>ha yaAAlamu m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wam<u>a</u> fee alar<u>d</u>i m<u>a</u> yakoonu min najw<u>a</u> thal<u>a</u>thatin ill<u>a</u> huwa r<u>a</u>biAAuhum wal<u>a</u> khamsatin ill<u>a</u> huwa s<u>a</u>disuhum wal<u>a</u> adn<u>a</u> min <u>tha</u>lika wal<u>a</u> akthara ill<u>a</u> huwa maAAahum ayna m<u>a</u> k<u>a</u>noo thumma yunabbiohum bim<u>a</u> AAamiloo yawma alqiy<u>a</u>mati inna All<u>a</u>ha bikulli shayin AAaleem<b>un</b>

Do you not see that God knows all that is in the heavens and on the earth? There is not a secret consultation between three, but He makes the fourth among them -- nor between five but He makes the sixth -- nor between fewer nor more, but He is in their midst, wherever they may be: in the end He will tell them the truth about their conduct, on the Day of Judgement. For God has full knowledge of all things.

Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.

Have you not considered those who were forbidden to conspire, but reverted after a time to what was forbidden them, and conspired evil, rebellion and disobedience to the Prophet? Yet when they come to you they greet you with a greeting even God does not greet you with; and say to themselves, "Why doesn't God punish us for what we say?" Hell is sufficient for them, in which they will be burnt: And what an evil consequence!

Did you not see those who were forbidden from conspiracy, yet they do what was forbidden, and consult each other for sinning, and for exceeding limits, and for disobeying the Noble Messenger? And when they come in your presence, they greet you with words not chosen by Allah for respectfully greeting you, and they inwardly say, “Why does not Allah punish us for what we say?”; hell is sufficient for them; they will sink into it; and what a wretched outcome!

Hast thou not regarded those who were forbidden to converse secretly together, then they return to that they were forbidden, and they converse secretly together in sin and enmity, and in disobedience to the Messenger? Then, when they come to thee, they greet thee with a greeting God never greeted thee withal; and they say within themselves, 'Why does God not chastise us for what we say?' Sufficient for them shall be Gehenna, at which they, shall be roasted -- an evil homecoming!

Art thou not aware of such as have been for­bidden [to intrigue through] secret confabulations, and yet [always] revert to that which they have been forbidden, and conspire with one another with a view to sinful doings, and aggressive conduct, and dis­obedience to the Apostle? Now whenever such [people] approach thee, [O Muhammad,] they salute thee with a greeting which God has never countenanced; and they say to themselves, “Why does not God chastise us for what we are saying?” Hell shall be their allotted portion: they shall [in­deed] enter it - and how vile a journey’s end!

Observest thou not those who were forbidden whispering and they afterwards returned to that which they had been forbidden; and they whisper Unto each Other of sin, transgression and disobedience reward the apostle! And when they came Unto thee, they greet thee with that wherewith Allah greeteth thee not, and say within themselves: wherefore god tormented us not for that which we say? Sufficient Unto them is Hell, where in they will roast: a hapless destination!

Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrong doing and disobedience to the Messenger (Muhammad SAW). And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say?" Hell will be sufficient for them, they will burn therein, and worst indeed is that destination!

Have you noted those who were prohibited from conspiring secretly, but then reverted to what they were prohibited from? They conspire to commit sin, and aggression, and defiance of the Messenger. And when they come to you, they greet you with a greeting that God never greeted you with. And they say within themselves, “Why does God not punish us for what we say?” Hell is enough for them. They will roast in it. What a miserable destiny!

Have you not seen those who were forbidden to whisper and yet they engaged in what they had been forbidden? They secretly converse among themselves concerning sin and transgression and disobedience to the Messenger. And when they come to you, they greet you in a manner that Allah does not greet you, and say to themselves: “Why does Allah not chastise us for these utterances of ours?” Hell it is that shall suffice them, and in it will they burn. How woeful is their destination!

Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrongdoing and disobedience to the Messenger. And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say" Hell will be sufficient for them; they will enter therein. And worst indeed is that destination!

Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!

Have you not regarded those who were forbidden from secret talks but again resumed what they had been forbidden from, and hold secret talks [imbued] with sin and transgression and disobedience to the Apostle? And when they come to you they greet you with words with which Allah never greeted you, and they say to themselves, ‘Why does not Allah punish us for what we say?!’ Let hell suffice them: they shall enter it, and it is an evil destination!

Have you not seen those who were forbidden to talk in secrecy together? They return to that which they are forbidden and talk secretly together in sin andhatred, and in disobedience to the Messenger. Then, when they come to you they greet you with greetings with which Allah does not greet you, and they say within themselves: 'Why does Allah not punish us for what we say' Gehenna (Hell) suffices them, they shall be roasted, an evil arrival!

Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.

Have you not seen those who have been forbidden to have secret counsels violate this prohibition and resume their secret counsels for sinful and hostile purposes and to disobey the Messenger? When they come to you (Muhammad), they greet you with a greeting with which even God has not greeted you and say to themselves, "Why has God not punished us for what we say (if he is a true Prophet)?" The heat of hell is a sufficient torment for them. This is the most terrible fate.

Have you not seen those who are forbidden secret counsels, then they return to what they are forbidden, and they hold secret counsels for sin and revolt and disobedience to the Apostle, and when they come to you they greet you with a greeting with which Allah does not greet you, and they say in themselves: Why does not Allah punish us for what we say? Hell is enough for them; they shall enter it, and evil is the resort.

Alam tara il<u>a</u> alla<u>th</u>eena nuhoo AAani a<b>l</b>nnajw<u>a</u> thumma yaAAoodoona lim<u>a</u> nuhoo AAanhu wayatan<u>a</u>jawna bi<b>a</b>lithmi wa<b>a</b>lAAudw<u>a</u>ni wamaAA<u>s</u>iyati a<b>l</b>rrasooli wai<u>tha</u> j<u>a</u>ooka <u>h</u>ayyawka bim<u>a</u> lam yu<u>h</u>ayyika bihi All<u>a</u>hu wayaqooloona fee anfusihim lawl<u>a</u> yuAAa<u>thth</u>ibun<u>a</u> All<u>a</u>hu bim<u>a</u> naqoolu <u>h</u>asbuhum jahannamu ya<u>s</u>lawnah<u>a</u> fabisa alma<u>s</u>eer<b>u</b>

Have you not seen how those who were forbidden to hold secret counsels yet revert to that which they were forbidden to do? And they conspire to indulge in wrongdoing, aggressive behaviour and disobedience to the Messenger. When they come to you, they greet you, but not in the words God would use, and inwardly they wonder, "Why does God not punish us for what we say?" Hell will be a fitting punishment for them: they will burn in its flames -- a wretched fate!

Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!

O you who believe, when you converse privately, do not talk of iniquity, rebellion, and disobedience to the Prophet, but talk of goodness and piety, and fear God before whom you will be gathered.

O People who Believe! When you consult each other, do not consult for sinning, nor for exceeding limits, nor for disobeying the Noble Messenger – and consult for righteousness and piety; and fear Allah, towards Whom you will be raised.

O believers, when you conspire secretly, then conspire not together in sin and enmity and disobedience to the Messenger, but conspire in piety and godfearing. Fear God, unto whom you shall be mustered.

[Hence,] O you who have attained to faith, when you do hold secret confabulations, do not conspire with one another with a view to sinful doings, and aggressive conduct, and disobedience to the Apostle, but [rather] hold counsel in the cause of virtue and God-consciousness: and [always] remain conscious of God, unto whom you all shall be gathered.

O ye who believe! when ye whisper together, whisper not of sin, transgression and disobedience toward the apostle; but whisper for virtue and piety. And fear Allah Unto Whom ye will be gathered.

O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad SAW) but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear Allah unto Whom you shall be gathered.

O you who believe! When you converse secretly, do not converse in sin, and aggression, and disobedience of the Messenger; but converse in virtue and piety; And fear God, to Whom you will be gathered.

Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered.

O you who believe! When you hold secret counsel, do it not for sin and wrongdoing, and disobedience to the Messenger, but do it for Al-Birr and Taqwa; and have Taqwa of Allah unto Whom you shall be gathered.

O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.

O you who have faith! When you converse secretly, do not hold private conversations [imbued] with sin and aggression and disobedience to the Apostle, but converse in [a spirit of] piety and Godfearing, and be wary of Allah toward whom you will be gathered.

Believers, when you talk in secret do not talk together in sin and hatred, and disobedience towards the Messenger, but talk of piety and caution. Fear Allah before whom you shall be gathered.

O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.

Believers, when you hold a secret counsel, let it not be for a sinful, hostile purpose or to disobey the Messenger, but let your counsel take place for virtuous and pious reasons. Have fear of God in whose presence you will all be brought together.

O you who believe! when you confer together in private, do not give to each other counsel of sin and revolt and disobedience to the Apostle, and give to each other counsel of goodness and guarding (against evil); and be careful of (your duty to) Allah, to Whom you shall be gathered together.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo i<u>tha</u> tan<u>a</u>jaytum fal<u>a</u> tatan<u>a</u>jaw bi<b>a</b>lithmi wa<b>a</b>lAAudw<u>a</u>ni wamaAA<u>s</u>iyati a<b>l</b>rrasooli watan<u>a</u>jaw bi<b>a</b>lbirri wa<b>al</b>ttaqw<u>a</u> wa<b>i</b>ttaqoo All<u>a</u>ha alla<u>th</u>ee ilayhi tu<u>h</u>sharoon<b>a</b>

Believers, when you confer together in private, do not confer in support of sin and transgression and disobedience to the Messenger, but confer for the promotion of virtue and righteousness. Fear God, before whom you shall all be gathered.

O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.

Surely scheming is the work of Satan that he may cause the faithful grief; but he cannot harm them unless God dispense. So in God should the believers place their trust.

The evil consultation is only from the devil in order that he may upset the believers, whereas he cannot harm them in the least without Allah’s command; and only upon Allah must the Muslims rely.

Conspiring secretly together is of Satan, that the believers may sorrow; but he will not hurt them anything, except by the leave of God. And in God let the believers put all their trust.

[All other kinds of] secret confabulations are but of Satan’s doing, so that he might cause grief to those who have attained to faith; yet he cannot harm them in the least, unless it be by God’s leave: in God, then, let the believers place their trust!

Whisper is only from the Satan that he may grieve those who believe; and he can harm them not at all save with the leave of Allah. Wherefore in Allah let the believers trust.

Secret counsels (conspiracies) are only from Shaitan (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits, and in Allah let the believers put their trust.

Conspiracies are from Satan, that he may dishearten those who believe; but he will not harm them in the least, except by leave of God. So let the believers put their trust in God.

Whispering is an act of Satan, one that aims at causing grief to the believers; yet without Allah's leave no harm can be caused to them. So in Allah should the believers put all their trust.

Secret counsels are only from Shaytan, in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits. And in Allah let the believers put their trust.

Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.

Indeed [malicious] secret talks are from Satan, that he may upset the faithful, but he cannot harm them in any way except by Allah’s leave, and in Allah let all the faithful put their trust.

Talking together maliciously in secret is from satan, so that believers should sorrow, yet he can not harm them at all, except by the permission of Allah. In Allah let the believers put their trust.

Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah. And upon Allah let the believers rely.

Holding secret counsels for (evil purposes) is a work of satan to cause grief to the believers, but he can do no harm to them except by the will of God. Let the believers trust in God.

Secret counsels are only (the work) of the Shaitan that he may cause to grieve those who believe, and he cannot hurt them in the least except with Allah's permission, and on Allah let the believers rely.

Innam<u>a</u> a<b>l</b>nnajw<u>a</u> mina a<b>l</b>shshay<u>ta</u>ni liya<u>h</u>zuna alla<u>th</u>eena <u>a</u>manoo walaysa bi<u>da</u>rrihim shayan ill<u>a</u> bii<u>th</u>ni All<u>a</u>hi waAAal<u>a</u> All<u>a</u>hi falyatawakkali almuminoon<b>a</b>

Conspiracy for evil purposes is the work of Satan, by which he means to bring grief to believers. But he cannot harm them in the least, unless it be by God's leave. Let the believers put their trust in God.

Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust.

O you who believe, when you are told to make room in the assemblies, then make room; God will give you more room to spread. When you are told to rise, then rise; God will raise those of you who believe, and those who have knowledge, in position. God is aware of what you do.

O People who Believe! When you are told to give room in the assemblies, then do give room – Allah will give you room (in His mercy); and when it is said, “Stand up in reverence”, then do stand up – Allah will raise the believers among you, and those given knowledge, to high ranks; and Allah is Aware of your deeds.

O believers, when it is said to you 'Make room in the assemblies', then make room, and God will make room for you; and when it is said, 'Move up', move up, and God will raise up in rank those of you who believe and have been given knowledge. And God is aware of the things you do.

O YOU who have attained to faith! When you are told, “Make room for one another in your collective life”, do make room: [and in return,] God will make room for you [in His grace]. And whenever you are told, “Rise up [for a good deed]”, do rise up; [and] God will exalt by [many] degrees those of you who have attained to faith and, [above all,] such as have been vouchsafed [true] knowledge: for God is fully aware of all that you do.

O ye who believe! when it is said Unto you: make room in your assemblies, then make room; Allah will make room for you. And when it is said: rise up, then rise up; Allah will exalt those who believe among you and those who are vouchsafed knowledge, in degrees. And Allah is of whatsoever ye work Aware.

O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (from His Mercy). And when you are told to rise up [for prayers, Jihad (holy fighting in Allah's Cause), or for any other good deed], rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do.

O you who believe! When you are told to make room in your gatherings, make room; God will make room for you. And when you are told to disperse, disperse. God elevates those among you who believe, and those given knowledge, many steps. God is Aware of what you do.

Believers, when you are told: “Make room for one another in your assemblies,” then make room; Allah will bestow amplitude on you. And when it is said: “Rise up,” then rise up; Allah will raise to high ranks those of you who believe and are endowed with knowledge. Allah is well aware of all that you do.

O you who believe! When you are told to make room in the assemblies, make room. Allah will give you room. And when you are told to rise up, then rise up. Allah will exalt in degress those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do.

O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.

O you who have faith! When you are told, ‘Make room,’ in sittings, then do make room; Allah will make room for you. And when you are told, ‘Rise up!’ Do rise up. Allah will raise in rank those of you who have faith and those who have been given knowledge, and Allah is well aware of what you do.

Believers, make room in your sitting places when it is asked of you, and Allah will make room for you. When you are asked to move, so move, and Allahwill raise up in ranks those who believed among you and those who have been given knowledge. Allah is Aware of what you do.

O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.

Believers, when you are told to make room in a meeting for others, do so. God will then make room for you. When you are told to disperse, do so. God will raise the position of the believers and of those who have received knowledge. God is Well-Aware of what you do.

O you who believe! when it is said to you, Make room in (your) assemblies, then make ample room, Allah will give you ample, and when it is said: Rise up, then rise up. Allah will exalt those of you who believe, and those who are given knowledge, in high degrees; and Allah is Aware of what you do.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo i<u>tha</u> qeela lakum tafassa<u>h</u>oo fee almaj<u>a</u>lisi fa<b>i</b>fsa<u>h</u>oo yafsa<u>h</u>i All<u>a</u>hu lakum wai<u>tha</u> qeela onshuzoo fa<b>o</b>nshuzoo yarfaAAi All<u>a</u>hu alla<u>th</u>eena <u>a</u>manoo minkum wa<b>a</b>lla<u>th</u>eena ootoo alAAilma daraj<u>a</u>tin wa<b>A</b>ll<u>a</u>hu bim<u>a</u> taAAmaloona khabeer<b>un</b>

Believers, if you are told to make room for one another in your assemblies, then do so, and God will make room for you, and if you are told to rise up, do so: God will raise in rank those of you who believe and those who have been given knowledge: He is fully aware of all that you do.

O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.

O you who believe, if you confer with the Prophet in private, give alms in the name of God before you go to confer. This is better for you and becoming. If you do not have the means, then surely God is forgiving and kind.

O People who Believe! When you wish to humbly consult with the Noble Messenger, give some charity before you consult; that is much better and much purer for you; so if you do not have the means, then (know that) Allah is Oft Forgiving, Most Merciful.

O believers, when you conspire with the Messenger, before your conspiring advance a freewill offering; that is better for you and purer. Yet if you find not means, God is All-forgiving, All-compassionate.

O YOU who have attained to faith! Whenever you [intend to] consult the Apostle, offer up something in charity on the occasion of your consultation: this will be for your own good, and more conducive to your [inner] purity. Yet if you are unable to do so, [know that,] verily, God is much-forgiving, a dispen­ser of grace.

O ye who believe! when ye go to whisper with the apostle, offer alms before your whispering; that is better for you and purer. Then if ye find not the wherewith, then verily Allah is Forgiving, Merciful.

O you who believe! When you (want to) consult the Messenger (Muhammad SAW) in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, Allah is Oft-Forgiving, Most Merciful.

O you who believe! When you converse privately with the Messenger, offer something in charity before your conversation. That is better for you, and purer. But if you do not find the means—God is Forgiving and Merciful.

Believers, when you come to the Messenger for private consultation, offer some charity before your consultation with him. That is better for you and more conducive to purity. But if you find nothing to offer in charity, then know that Allah is Most Merciful, Most Compassionate.

O you who believe! When you (want to) consult the Messenger in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, Allah is Oft-Forgiving, Most Merciful.

O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.

O you who have faith! When you converse privately with the Apostle, offer a charity before your private talk. That is better for you and purer. But if you cannot afford [to make the offering], then Allah is indeed all-forgiving, all-merciful.

Believers, when you consult with the Messenger, present before your consultation a free will offering. That is best and purest for you. But if you lack themeans, Allah is the Forgiver and the Most Merciful.

O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.

Believers, whenever you consult the Prophet, offer charity before your consultation. This will be better for you and more pure. However, if you do not find anything to give in charity, then God is All-forgiving and All-merciful.

O you who believe! when you consult the Apostle, then offer something in charity before your consultation; that is better for you and purer; but if you do not find, then surely Allah is Forgiving, Merciful.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo i<u>tha</u> n<u>a</u>jaytumu a<b>l</b>rrasoola faqaddimoo bayna yaday najw<u>a</u>kum <u>s</u>adaqatan <u>tha</u>lika khayrun lakum waa<u>t</u>haru fain lam tajidoo fainna All<u>a</u>ha ghafoorun ra<u>h</u>eem<b>un</b>

Believers, when you come to consult the Messenger privately, give something in charity beforehand. That is best for you and most conducive to purity. But if you cannot find anything to give, know that God is Forgiving and Merciful.

O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful.

Are you afraid of giving alms before confering? Then, if you cannot do this, and God forgives you, be constant in your devotional obligations and pay the due share of your wealth for the welfare of others, and obey God and His Prophet. God is aware of all you do.

Were you afraid to offer charity before you consult? So when you did not do this, and Allah has inclined towards you with His mercy, keep the prayers established and pay the obligatory charity and obey Allah and His Noble Messenger; and Allah is Aware of your deeds.

Are you afraid, before your conspiring, to advance freewill offerings? If you do not so, and God turns again unto you, then perform the prayer, and pay the alms, and obey God and His Messenger. God is aware of the things you do.

Do you, perchance, fear lest [you may be sinning if] you cannot offer up anything in charity on the occasion of your consultation [with the Apostle]? But if you fail to do it [for lack of opportunity], and God turns unto you in His mercy, remain but con­stant in prayer and render [no more than] the purify­ing dues, and [thus] pay heed unto God and His Apostle: for God is fully aware of all that you do.

Shrink ye at your offering the alms before your whispering! Then, when ye could do it not, and Allah relented toward you, establish prayer and pay the poor-rate and obey Allah and His apostle. And Allah is Aware of that which ye work.

Are you afraid of spending in charity before your private consultation (with him)? If then you do it not, and Allah has forgiven you, then (at least) perform As-Salat (Iqamat-as-Salat) and give Zakat and obey Allah (i.e. do all what Allah and His Prophet SAW order you to do). And Allah is All-Aware of what you do.

Are you reluctant to offer charity before your conversation? If you do not do so, and God pardons you, then perform the prayer, and give alms, and obey God and His Messenger. God is Aware of what you do.

Are you afraid that you will have to offer charity when you hold private conversation with the Prophet? But if you are unable to do so and Allah pardons you, then establish Prayer and pay Zakah, and obey Allah and His Messenger. Allah is well aware of all that you do.

Are you afraid of spending in charity before your private consultation (with him) If then you do it not, and Allah has forgiven you, then perform Salah and give Zakah and obey Allah and His Messenger. And Allah is All-Aware of what you do.

Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.

Were you dismayed by having to offer charities before your private talks? Since you did not do it, and Allah has excused you [for not be able to comply], now maintain the prayer and pay the zakat, and obey Allah and His Apostle. Allah is well aware of what you do.

Are you afraid to offer a freewill offering before your consultation? But if you do not, Allah will turn to you again, then establish the prayer and pay theobligatory charity, and be obedient to Allah and His Messenger. Allah is Aware of what you do.

Have you feared to present before your consultation charities? Then when you do not and Allah has forgiven you, then [at least] establish prayer and give zakah and obey Allah and His Messenger. And Allah is Acquainted with what you do.

Were you afraid that giving in charity before your consultation would make you poor? Since you did not offer such charity, God forgave you for this. At least be steadfast in prayer, pay the religious tax, and obey God and His Messenger. God is Well Aware of what you do.

Do you fear that you will not (be able to) give in charity before your consultation? So when you do not do it and Allah has turned to you (mercifully), then keep up prayer and pay the poor-rate and obey Allah and His Apostle; and Allah is Aware of what you do.

Aashfaqtum an tuqaddimoo bayna yaday najw<u>a</u>kum <u>s</u>adaq<u>a</u>tin fai<u>th</u> lam tafAAaloo wat<u>a</u>ba All<u>a</u>hu AAalaykum faaqeemoo a<b>l</b><u>ss</u>al<u>a</u>ta wa<u>a</u>too a<b>l</b>zzak<u>a</u>ta waa<u>t</u>eeAAoo All<u>a</u>ha warasoolahu wa<b>A</b>ll<u>a</u>hu khabeerun bim<u>a</u> taAAmaloon<b>a</b>

Do you fear that you will not [be able to] give in charity before your consultation? Then if you are unable to do so, [know that] God has turned to you in His mercy; then observe your prayers and pay the prescribed alms and obey God and His Messenger. God is aware of all that you do.

Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.

Have you not seen those who have taken a people who have roused the wrath of God, as friends? They are neither of you nor of them, and swear to a lie, and knowingly.

Did you not see those who befriended those upon whom is Allah’s wrath? They are neither of you nor of these – and they swear a false oath, whereas they know.

Hast thou not regarded those who have taken for friends a people against whom God is wrathful? They belong neither to you nor to them; and they swear upon falsehood, and that wittingly.

ART THOU NOT aware of those who would be friends with people whom God has condemned? They are neither of you [O believers] nor of those [who utterly reject the truth]: and so they swear to a falsehood the while they know [it to be false].

Beholdest thou not those who take for friends a people with whom Allah is angered? They are neither of you nor of them, and they swear to a lie while they know.

Have you (O Muhammad SAW) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of Allah (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know.

Have you considered those who befriended a people with whom God has become angry? They are not of you, nor of them. And they swear to a lie while they know.

Do you not see those who took for friends a people whom Allah is wroth with? They neither belong to you nor you to them. They swear to a falsehood, and they do so knowingly.

Have you not seen those who take as friends a people upon whom is the wrath of Allah They are neither of you nor of them, and they swear to a lie while they know.

Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.

Have you not regarded those who befriend a people at whom Allah is wrathful? They neither belong to you, nor to them, and they swear false oaths [that they are with you] and they know.

Do you see those who have been guided by a nation that incurred the Wrath of Allah? They belong neither to you, nor to them, and knowingly they swear to lies.

Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].

Have you not seen those who have established friendship with the people who are subject to the wrath of God? They do not belong to you nor you to them, yet they knowingly try to prove their point by using false oaths.

Have you not seen those who befriend a people with whom Allah is wroth? They are neither of you nor of them, and they swear falsely while they know.

Alam tara il<u>a</u> alla<u>th</u>eena tawallaw qawman gha<u>d</u>iba All<u>a</u>hu AAalayhim m<u>a</u> hum minkum wal<u>a</u> minhum waya<u>h</u>lifoona AAal<u>a</u> alka<u>th</u>ibi wahum yaAAlamoon<b>a</b>

Do you not see those who have befriended a people who have brought down upon themselves the wrath of God? They are neither with you nor with them and they wittingly swear to falsehood.

Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly.

God has reserved a severe punishment for them. Evil indeed are the things they do!

Allah has kept prepared a severe punishment for them; indeed they commit extremely evil deeds.

God has made ready for them a chastisement terrible; surely they -- evil are the things they have been doing.

God has readied for them suffering severe [in the life to come]. Behold, evil indeed is what they are wont to do:

Allah hath gotten ready for them a torment grievous; verily vile is that which they have been working.

Allah has prepared for them a severe torment. Evil indeed is that which they used to do.

God has prepared for them a terrible punishment. Evil is what they used to do.

Allah has prepared for them a grievous chastisement. Indeed, evil are the acts in which they are engaged.

Allah has prepared for them a severe torment. Evil indeed is that which they used to do.

Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do.

Allah has prepared a severe punishment for them. Evil indeed is what they used to do.

Allah has prepared for them a grievous punishment. Evil indeed is that which they have done.

Allah has prepared for them a severe punishment. Indeed, it was evil that they were doing.

God has prepared a severe torment for them. What an evil deed they have committed!

Allah has prepared for them a severe punishment; surely what they do is evil.

aAAadda All<u>a</u>hu lahum AAa<u>tha</u>ban shadeedan innahum s<u>a</u>a m<u>a</u> k<u>a</u>noo yaAAmaloon<b>a</b>

God has prepared a severe punishment for them; surely what they have done is evil.

Allah has prepared for them a severe Penalty: evil indeed are their deeds.

They have made their oaths a shield, and obstruct people from the way of God. There is shameful punishment for them.

They use their oaths as a shield therefore preventing from Allah’s way – so for them is a disgraceful punishment.

They have taken their oaths as a covering, and barred from God's way; so there awaits them a humbling chastisement.

they have made their oaths a cover [for their falseness], and thus they turn others away from the path of God: hence, shameful suffering awaits them.

They have taken their oaths as a shield, and they have hindered others from the way of Allah; wherefore theirs shall be a torment ignominious.

They have made their oaths a screen (for their evil actions). Thus they hinder (men) from the Path of Allah, so they shall have a humiliating torment.

They took their oaths as a screen, and prevented others from God’s path. They will have a shameful punishment.

They have taken their oaths as a shield by means of which they hinder people from the Way of Allah. Theirs shall be a humiliating chastisement.

They have made their oaths a screen. Thus they hinder (others) from the path of Allah, so they shall have a humiliating torment.

They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom.

They make a shield of their oaths and bar [people] from the way of Allah; so there is a humiliating punishment for them.

They have taken their oaths as a disguise and bar from the Way of Allah, so a humiliating punishment awaits them.

They took their [false] oaths as a cover, so they averted [people] from the way of Allah, and for them is a humiliating punishment.

They have made their oaths as a shield to obstruct others from the way of God. They will suffer a humiliating torment.

They make their oaths to serve as a cover so they turn away from Allah's way; therefore they shall have an abasing chastisement.

Ittakha<u>th</u>oo aym<u>a</u>nahum junnatan fa<u>s</u>addoo AAan sabeeli All<u>a</u>hi falahum AAa<u>tha</u>bun muheen<b>un</b>

They have used their oaths to cover up their misdeeds and have thus turned others away from the path of God. A humiliating punishment awaits them.

They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty.

Neither their wealth nor children will avail them against God. They are the people of Hell, and there will abide for ever.

Their wealth and their children will be of no use to them before Allah; they are the people of hell; they are to remain in it forever.

Neither their riches nor their children shall avail them anything against God; those -- they are the inhabitants of the Fire, therein dwelling forever.

Neither their worldly possessions nor their offspring will be of the least avail to them against God: it is they who are destined for the fire, therein to abide!

There will not avail them against Allah their riches or their children at all. Th are the fellows of the Fire; therein they will be abiders.

Their children and their wealth will avail them nothing against Allah. They will be (the) dwellers of the Fire, to dwell therein forever.

Neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, dwelling therein forever.

Neither their possessions nor their offspring will be of any avail to them against Allah. They are the people of the Fire; therein they shall abide.

Their children and their wealth will avail them nothing against Allah. They will be the dwellers of the Fire to dwell therein forever.

Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein.

Their possessions and children will not avail them in any way against Allah. They shall be the inmates of the Fire and they shall remain in it [forever].

Neither their wealth nor their children shall help them a thing against Allah. They are the inhabitants of the Fire, and there they shall live for ever.

Never will their wealth or their children avail them against Allah at all. Those are the companions of the Fire; they will abide therein eternally

Neither their wealth nor their children will be able to protect them against God. They will be the dwellers of hell fire wherein they will live forever.

Neither their wealth nor their children shall avail them aught against Allah; they are the inmates of the fire, therein they shall abide.

Lan tughniya AAanhum amw<u>a</u>luhum wal<u>a</u> awl<u>a</u>duhum mina All<u>a</u>hi shayan ol<u>a</u>ika a<u>s</u><u>ha</u>bu a<b>l</b>nn<u>a</u>ri hum feeh<u>a</u> kh<u>a</u>lidoon<b>a</b>

Neither their wealth nor their children will be of the least avail [in protecting them] against God -- they are the inheritors of Hell, and there they shall remain forever.

Of no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)!

On the day that God will raise them together, they will swear before Him as they swear before you, and imagine they are on the right path. Is it not they who are liars?

The day when Allah will raise them all, they will swear in His presence the way they now swear in front of you, and they will assume that they have achieved something; pay heed! Indeed it is they who are the liars.

Upon the day when God shall raise them up all together, and they will swear to Him, as they swear to you, and think they are on something. Surely, they are the liars!

On the Day when God will raise them all from the dead, they will swear before Him as they [now] swear before you, thinking that they are on firm ground [in their assumptions]. Oh, verily, it is they, they who are the [greatest] liars!

This shall befall on a Day whereon Allah shall raise them all together; then they will swear Unto Him even as they swear Unto you, deeming themselves up on aught. Lo! verily they! they are the liars.

On the Day when Allah will resurrect them all together (for their account), then they will swear to Him as they swear to you (O Muslims). And they think that they have something (to stand upon). Verily, they are liars!

On the Day when God will resurrect them altogether—they will swear to Him, as they swear to you, thinking that they are upon something. Indeed, they themselves are the liars.

On the Day when Allah will raise them all from the dead they will swear before Him as they swear before you today, thinking that this will avail them. Behold, they are utter liars.

On the Day when Allah will resurrect them all together; then they will swear to Him as they swear to you. And they think that they have something. Verily, they are liars!

On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars?

The day when Allah will raise them all together, they will swear to Him, just like they swear to you [now], supposing that they stand on something. Look! They are indeed liars!

On the Day when Allah shall raise them all up, they will swear to Him as they now swear to you thinking that they are upon something. Indeed, they are the liars!

On the Day Allah will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something. Unquestionably, it is they who are the liars.

On the day when God will resurrect them all together, they will swear to Him as they swore to you and they will think that they have a good case but they are certainly liars.

On the day that Allah will raise them up all, then they will swear to Him as they swear to you, and they think that they have something; now surely they are the liars.

Yawma yabAAathuhumu All<u>a</u>hu jameeAAan faya<u>h</u>lifoona lahu kam<u>a</u> ya<u>h</u>lifoona lakum waya<u>h</u>saboona annahum AAal<u>a</u> shayin al<u>a</u> innahum humu alk<u>ath</u>iboon<b>a</b>

On the day God raises them all up from the dead, they will swear to Him just as they have sworn to you, thinking that they are on firm ground. But surely they are liars.

One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!

Satan has got the better of them. and made them forget to remember God. Indeed they belong to Satan's faction. Will not Satan's faction perish?

The devil has overpowered them, so they forgot the remembrance of Allah; they are the devil’s group; pay heed! Indeed it is the devil’s group who are the losers.

Satan has gained the mastery over them, and caused them to forget God's Remembrance. Those are Satan's party; why, Satan's party, surely, they are the losers!

Satan has gained mastery over them, and has caused them to remain oblivious of the remem­brance of God. Such as these are Satan’s partisans: oh, verily, it is they, the partisans of Satan, who will truly be the losers!

The Satan hath overpowered them, and so hath caused them to forget the remembrance of Allah. These are the band of the Satan. Lo! verily it is the Satan's band that shall be the losers.

Shaitan (Satan) has overtaken them. So he has made them forget the remembrance of Allah. They are the party of Shaitan (Satan). Verily, it is the party of Shaitan (Satan) that will be the losers!

Satan has taken hold of them, and so has caused them to forget the remembrance of God. These are the partisans of Satan. Indeed, it is Satan’s partisans who are the losers.

Satan has gained mastery over them and has made them neglect remembering Allah. They are the party of Satan. Behold, the party of Satan will be the losers.

The Shaytan has overpowered them. So he has made them forget the remembrance of Allah. They are the party of Shaytan. Verily, it is the party of Shaytan that will be the losers!.

The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?

Satan has prevailed upon them, so he has caused them to forget the remembrance of Allah. They are Satan’s confederates. Look! Indeed, it is Satan’s confederates who are the losers!

satan has mastered them and caused them to forget the Remembrance of Allah. Those are satan's party; and satan's party shall assuredly be the losers.

Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.

Satan has dominated them and has made them forget the guidance of God. They are Satan's party and the party of Satan will certainly suffer a great loss.

The Shaitan has gained the mastery over them, so he has made them forget the remembrance of Allah; they are the Shaitan's party; now surely the Shaitan's party are the losers.

Ista<u>h</u>wa<u>th</u>a AAalayhimu a<b>l</b>shshay<u>ta</u>nu faans<u>a</u>hum <u>th</u>ikra All<u>a</u>hi ol<u>a</u>ika <u>h</u>izbu a<b>l</b>shshay<u>ta</u>ni al<u>a</u> inna <u>h</u>izba a<b>l</b>shshay<u>ta</u>ni humu alkh<u>a</u>siroon<b>a</b>

Satan has got the better of them and has caused them to forget the remembrance of God. They have gone over to the side of the devil, and it is as the devil's partisans that they shall be the losers:

The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish!

Surely those who oppose God and His Prophet will be among the vilest.

Indeed those who oppose Allah and His Noble Messenger, are among the most despicable.

Surely those who oppose God and His Messenger, those are among the most abject.

Verily, those who contend against God and His Apostle - it is they who [on Judgment Day] shall find themselves among the most abject.

Verily those; who oppose Allah and His apostle - they are among the lowest.

Those who oppose Allah and His Messenger (Muhammad SAW), they will be among the lowest (most humiliated).

Those who oppose God and His Messenger are among the lowliest.

Verily those who oppose Allah and His Messenger will be among the most abject beings.

Those who oppose Allah and His Messenger, they will be among those most humiliated.

Lo! those who oppose Allah and His messenger, they will be among the lowest.

Indeed those who oppose Allah and His Apostle—they will be among the most abased.

Those who oppose Allah and His Messenger shall be among the humiliated.

Indeed, the ones who oppose Allah and His Messenger - those will be among the most humbled.

Disgrace will strike those who oppose God and His Messenger.

Surely (as for) those who are in opposition to Allah and His Apostle; they shall be among the most abased.

Inna alla<u>th</u>eena yu<u>ha</u>ddoona All<u>a</u>ha warasoolahu ol<u>a</u>ika fee ala<u>th</u>alleen<b>a</b>

those who oppose God and His Messenger will [on Judgement Day] be among the most abased.

Those who resist Allah and His Messenger will be among those most humiliated.

God has decreed: "I will prevail, I and My apostles." Verily God is powerful and all-mighty.

Allah has already decreed that, “I will indeed be victorious, and My Noble Messengers”; indeed Allah is Almighty, the Most Honourable.

God has written, 'I shall assuredly be the victor, I and My Messengers.' Surely God is All-strong, All-mighty.

[For] God has thus ordained: “I shall most certainly prevail, I and My apostles!” Verily, God is powerful, almighty!

Allah hath prescribed: surely shall overcome, and My apostles. Verily Allah is strong, Mighty.

Allah has decreed: "Verily! It is I and My Messengers who shall be the victorious." Verily, Allah is All-Powerful, All-Mighty.

God has written: “I will certainly prevail, I and My messengers.” God is Strong and Mighty.

Allah has written: “Surely I will prevail; I and My Messengers.” Verily Allah is Most Strong, Most Mighty.

Allah has decreed: "Verily, I and My Messengers shall be the victorious." Verily, Allah is All-Powerful, Almighty.

Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty.

Allah has ordained: ‘I shall surely prevail, I and My apostles.’ Indeed Allah is all-strong, all-mighty.

Allah has written: 'I will surely be the Victor, I and My Messengers' Surely, Allah is the Strong, the Almighty.

Allah has written, "I will surely overcome, I and My messengers." Indeed, Allah is Powerful and Exalted in Might.

God has decreed, "I and My Messenger shall certainly triumph." God is All-powerful and Majestic.

Allah has written down: I will most certainly prevail, I and My apostles; surely Allah is Strong, Mighty.

Kataba All<u>a</u>hu laaghlibanna an<u>a</u> warusulee inna All<u>a</u>ha qawiyyun AAazeez<b>un</b>

God has decreed, "I and My messengers shall most certainly prevail." Truly God is Powerful and Almighty.

Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will.

You will not find those who believe in God and the Day of Resurrection, loving those who oppose God and His Prophet, even though they be their fathers, sons, or brothers or their kin. God has inscribed on their hearts belief, and has succoured them with His own grace, and will admit them to gardens with rivers flowing by, where they will abide for ever, God accepting them, and they, happy in the pleasure of God. They are verily the army of God. Will not the army of God be victorious?

You will not find the people who believe in Allah and the Last Day, befriending those who oppose Allah and His Noble Messenger, even if they are their fathers or their sons or their brothers or their tribesmen; it is these upon whose hearts Allah has ingrained faith, and has aided them with a Spirit from Himself; and He will admit them into Gardens beneath which rivers flow, abiding in them forever; Allah is pleased with them, and they are pleased with Him; this is Allah’s group; pay heed! Indeed it is Allah’s group who are the successful.

Thou shalt not find any people who believe in God and the Last Day who are loving to anyone who opposes. God and His Messenger, not though they were their fathers, or their sons, or their brothers, or their clan. Those -- He has written faith upon their hearts, and He has confirmed them with a Spirit from Himself; and He shall admit them into gardens underneath which rivers flow, therein to dwell forever, God being well-pleased with them, and they well-pleased with Him. Those are God's party; why, surely God's party -- they are the prosperers.

Thou canst not find people who [truly] believe in God and the Last Day and [at the same time] love anyone who contends against God and His Apostle - even though they be their fathers, or their sons, or their brothers, or [others of] their kindred. [As for the true believers,] it is they in whose hearts He has inscribed faith, and whom He has strength­ened with inspiration from Himself, and whom [in time] He will admit into gardens through which running waters flow, therein to abide. Well-pleased is God with them, and well-pleased are they with Him. They are God’s partisans: oh, verily, it is they, the partisans of God, who shall attain to a happy state!

Thou shalt not find a people who believe in Allah and the Last Day befriending those who oppose Allah and His apostle, even though they be their fathers or their sons or their brethren or their kindred. These! He hath inscribed faith on their hearts and hath strengthened them with a spirit from Him: and He shall make them enter Gardens whereunder rivers flow as abiders therein. Allah is well pleased with them, and they are well pleased with Him. These are Allah's band. Lo! verily it is the Allah's band that are the blissful.

You (O Muhammad SAW) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad SAW), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. They are the Party of Allah. Verily, it is the Party of Allah that will be the successful.

You will not find a people who believe in God and the Last Day, loving those who oppose God and His Messenger, even if they were their parents, or their children, or their siblings, or their close relatives. These—He has inscribed faith in their hearts, and has supported them with a spirit from Him. And He will admit them into Gardens beneath which rivers flow, wherein they will dwell forever. God is pleased with them, and they are pleased with Him. These are the partisans of God. Indeed, it is God’s partisans who are the successful.

You shall not find a people who believe in Allah and the Last Day befriending those who oppose Allah and His Messenger even though they be their fathers or their sons or their brothers or their kindred. He has inscribed faith in their hearts and has strengthened them with a spirit from Him, and He shall make them enter Gardens beneath which rivers flow. Therein they shall abide. Allah is well-pleased with them, and they are well-pleased with Him. They belong to Allah's party. Verily Allah's party shall prosper.

You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger, even though they were their fathers or their sons or their brothers or their kindred. For such He has written faith in their hearts, and strengthened them with Ruh from Himself. And He will admit them to Gardens under which rivers flow, to dwell therein (forever). Allah is well pleased with them, and they are well pleased with Him. They are the party of Allah. Verily, the party of Allah will be the successful.

Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful?

You will not find a people believing in Allah and the Last Day endearing those who oppose Allah and His Apostle even though they were their own parents, or children, or brothers, or kinsfolk. [For] such, He has written faith into their hearts and strengthened them with a spirit from Him. He will admit them into gardens with streams running in them, to remain in them [forever], Allah is pleased with them, and they are pleased with Him. They are Allah’s confederates. Look! The confederates of Allah are indeed felicitous!

You shall find no nation believing in Allah and the Last Day loving anyone that opposes Allah and His Messenger, even though they be their fathers, theirsons, their brothers, or their tribe. Those, He has written upon their hearts faith and strengthened them with a spirit from Him. He will admit them to the Gardensunderneath which rivers flow, where they shall live for ever. Allah is pleased with them and they are pleased with Him. They are the Party of Allah; and the Party ofAllah are the winners.

You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful.

You will not find any people of faith in God and the Day of Judgment who would establish friendship with those who oppose God and His Messenger, even if it would be in the interest of their fathers, sons, brothers, and kinsmen. God has established faith in their hearts and supported them by a Spirit from Himself. He will admit them to Paradise wherein streams flow to live therein forever. God is pleased with them and they are pleased with God. These are members of the party of God and the party of God will certainly have everlasting happiness.

You shall not find a people who believe in Allah and the latter day befriending those who act in opposition to Allah and His Apostle, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk; these are they into whose hearts He has impressed faith, and whom He has strengthened with an inspiration from Him: and He will cause them to enter gardens beneath which rivers flow, abiding therein; Allah is well-pleased with them and they are well-pleased with Him these are Allah's party: now surely the party of Allah are the successful ones.

L<u>a</u> tajidu qawman yuminoona bi<b>A</b>ll<u>a</u>hi wa<b>a</b>lyawmi al<u>a</u>khiri yuw<u>a</u>ddoona man <u>ha</u>dda All<u>a</u>ha warasoolahu walaw k<u>a</u>noo <u>a</u>b<u>a</u>ahum aw abn<u>a</u>ahum aw ikhw<u>a</u>nahum aw AAasheeratahum ol<u>a</u>ika kataba fee quloobihimu aleem<u>a</u>na waayyadahum biroo<u>h</u>in minhu wayudkhiluhum jann<u>a</u>tin tajree min ta<u>h</u>tih<u>a</u> alanh<u>a</u>ru kh<u>a</u>lideena feeh<u>a</u> ra<u>d</u>iya All<u>a</u>hu AAanhum wara<u>d</u>oo AAanhu ol<u>a</u>ika <u>h</u>izbu All<u>a</u>hi al<u>a</u> inna <u>h</u>izba All<u>a</u>hi humu almufli<u>h</u>oon<b>a</b>

You will find no believers in God and the Last Day consorting with those who oppose God and His Messenger, even though they be their fathers, their sons, their brothers or their close relatives. He has engraved faith on their very hearts and has strengthened them with a spirit of His own. He will usher them into Gardens through which rivers flow where they shall dwell forever. God is well-pleased with them and they are well pleased with Him. They are God's party. God's party shall surely enter into a state of bliss.

Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.

WHATEVER IS IN the heavens and the earth sings the praises of God. He is all-mighty and all-wise.

All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah; and He only is the Most Honourable, the Wise.

All that is in the heavens and the earth magnifies God; He is the All-mighty, the All-wise.

ALL THAT IS in the heavens and all that is on earth extols God’s limitless glory: for He alone is almighty, truly wise.

Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah, and He is the Mighty, the Wise.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise.

Glorifying God is all that exists in the heavens and the earth. He is the Almighty, the Most Wise.

All that is in the heavens and all that is in the earth extols Allah's Glory: He is the Most Mighty, the Most Wise.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the Almighty, the All-Wise.

All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.

Whatever there is in the heavens and whatever there is in the earth glorifies Allah, and He is the All-mighty, the All-wise.

All that is in heavens and earth exalt Allah. He is the Almighty, the Wise.

Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.

All that is in the heavens and the earth glorify God. He is the Majestic and All-wise.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah, and He is the Mighty, the Wise.

Sabba<u>h</u>a lill<u>a</u>hi m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wam<u>a</u> fee alar<u>d</u>i wahuwa alAAazeezu al<u>h</u>akeem<b>u</b>

Everything in the heavens and on the earth glorifies God. He is the Almighty, the All Wise.

Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.

It is He who drove those among the people of the Book who refused to believe, from their homes for the first confrontation. You did not think that they would go away, and they imagined that their forts would protect them against God. But God came upon them from where they did not suspect, and filled their hearts with terror, so that they destroyed their homes with their own hands (or were destroyed) by the hands of believers. So take heed, O men of sight!

It is He Who expelled the disbelievers among the People given the Book(s) from their homes, for their first gathering; you did not expect them to leave, whereas they assumed that their fortresses would save them from Allah, so Allah’s command came to them from a place they had not imagined; and He instilled awe in their hearts, so they ruin their own houses by their own hands and at the hands of the Muslims; therefore learn a lesson, O those who can perceive!

It is He who expelled from their habitations the unbelievers among the People of the Book at the first mustering. You did not think that they would go forth, and they thought that their fortresses would defend them against God; then God came upon them from whence they had not reckoned, and He cast terror into their hearts as they destroyed their houses with their own hands, and the hands of the believers; therefore take heed, you who have eyes!

He it is who turned out of their homes, at the time of [their] first gathering [for war], such of the followers of earlier revelation as were bent on denying the truth. You did not think [O believers] that they would depart [without resistance] - just as they thought that their strongholds would protect them against God: but God came upon them in a manner which they had not expected, and cast terror into their hearts; [and thus] they destroyed their homes by their own hands as well as the hands of the believers. Learn a lesson, then, O you who are endowed with insight!

He it is that drave forth those of the people of the Book who disbelieved from their homes at the first gathering, Ye imagined no that they would go -forth; and they imagined that their fortresses would protect them against Allah. Wherefore Allah came upon them whence they reckoned not, and cast terror in their hearts so that they made their houses desolate with their own hands and the hands of the believers. So learn a lesson. O ye endued with insight!

He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Bani An-Nadir) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allah! But Allah's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).

It is He who evicted those who disbelieved among the People of the Book from their homes at the first mobilization. You did not think they would leave, and they thought their fortresses would protect them from God. But God came at them from where they never expected, and threw terror into their hearts. They wrecked their homes with their own hands, and by the hands of the believers. Therefore, take a lesson, O you who have insight.

He it is Who in the first assault drove forth the People of the Book that disbelieved from their homes at the first gathering of forces. You did not believe that they would leave; while they too thought that their fortresses would defend them against Allah. Then Allah came upon them from whence they did not even imagine, casting such terror into their hearts that they destroyed their homes by their own hands and their destruction was also caused by the hands of the believers. So learn a lesson from this, O you who have perceptive eyes!

He it is Who drove out the disbelievers among the People of the Scripture from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allah! But Allah reached them from a place whereof they expected it not, and He cast terror into their hearts so that they demolished their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes.

He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!

It is He who expelled the faithless belonging to the People of the Book from their homes at the outset of [their] en masse banishment. You did not think that they would go out, and they thought their fortresses would protect them from Allah. But Allah came at them from whence they did not suppose and He cast terror into their hearts. They demolish their houses with their own hands and the hands of the faithful. So take lesson, O you who have insight!

It was He who expelled the unbelievers among the People of the Book from their homes into the first exile. You did not think that they would go out, and they thought their fortresses would protect them from Allah. But Allah came upon them from where they did not expect, casting terror into their hearts that their homes were destroyed by their own hands as well as by the hands of the believers. Therefore, take heed you that have eyes.

It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.

It is He who drove the disbelievers among the followers of the Bible out of their homes (in the Arabian Peninsula) as the first time exiles. You did not think that they would leave their homes and they thought that their fortresses would save them from God. The decree of God came upon them in a way that even they did not expect. He caused such terror to enter their hearts that they started to destroy their own homes by their own hands and by those of the believers. People of vision, learn from this a lesson.

He it is Who caused those who disbelieved of the followers of the Book to go forth from their homes at the first banishment you did not think that they would go forth, while they were certain that their fortresses would defend them against Allah; but Allah came to them whence they did not expect, and cast terror into their hearts; they demolished their houses with their own hands and the hands of the believers; therefore take a lesson, O you who have eyes!

Huwa alla<u>th</u>ee akhraja alla<u>th</u>eena kafaroo min ahli alkit<u>a</u>bi min diy<u>a</u>rihim liawwali al<u>h</u>ashri m<u>a</u> <i><u>th</u></i>anantum an yakhrujoo wa<i><u>th</u></i>annoo annahum m<u>a</u>niAAatuhum <u>h</u>u<u>s</u>oonuhum mina All<u>a</u>hi faat<u>a</u>humu All<u>a</u>hu min <u>h</u>aythu lam ya<u>h</u>tasiboo waqa<u>th</u>afa fee quloobihimu a<b>l</b>rruAAba yukhriboona buyootahum biaydeehim waaydee almumineena fa<b>i</b>AAtabiroo y<u>a</u> olee alab<u>sa</u>r<b>i</b>

It was He who turned those People of the Book who denied the truth out of their homes in the first banishment. You never thought they would go, and they thought their strongholds would protect them against God. But God came upon them from where they least expected and cast such terror into their hearts that their houses were pulled down by their own hands as well as by the hands of the believers. Learn a lesson, then, you who are endowed with insight.

It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

Had God not decreed the expulsion for them He would have punished them in this world, and in the next the punishment of Hell would have been theirs.

And had Allah not decreed exile for them, He would have surely punished them in this world; and for them in the Hereafter is the punishment of the fire.

Had God not prescribed dispersal for them, He would have chastised them in this world; and there awaits them in the world to come the chastisement of the Fire.

And had it not been for God’s having ordained banishment for them, He would indeed have imposed [yet greater] suffering on them in this world: still, in the life to come there awaits them suffering through fire:

And had not Allahg prescribed banishment for them, surely He would have tormented them in the world; and theirs in the Hereafter is the torment of the Fire.

And had it not been that Allah had decreed exile for them, He would certainly have punished them in this world, and in the Hereafter theirs shall be the torment of the Fire.

Had God not decreed exile for them, He would have punished them in this life. But in the Hereafter they will have the punishment of the Fire.

If Allah had not decreed banishment for them, He would certainly have chastised them in this world. As for the Hereafter, the chastisement of the Fire awaits them.

And had it not been that Allah had decreed exile for them, He would certainly have punished them in this world; and in the Hereafter theirs shall be the torment of the Fire.

And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.

If Allah had not ordained banishment for them, He would have surely punished them in this world, and in the Hereafter, there is the punishment of the Fire for them.

Had it been that Allah had not decreed that they should be dispersed, He would have surely punished them in this world. And in the Everlasting Life thepunishment of the Fire awaits them,

And if not that Allah had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.

Had God not decreed exile for them, He would have certainly punished them (in some other way). In this life and in the next life they would have suffered the torment of hell fire.

And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and in the hereafter they shall have chastisement of the fire.

Walawl<u>a</u> an kataba All<u>a</u>hu AAalayhimu aljal<u>a</u>a laAAa<u>thth</u>abahum fee a<b>l</b>dduny<u>a</u> walahum fee al<u>a</u>khirati AAa<u>tha</u>bu a<b>l</b>nn<u>a</u>r<b>i</b>

If God had not prescribed exile for them, He would surely have punished them in this world. But they shall have the torment of Fire in the Hereafter,

And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.

For they had opposed God and His Apostle; and whosoever opposes God, then God is severe in retribution.

This is because they remained opposed to Allah and His Noble Messenger; and whoever remains opposed to Allah, (and His Noble Messenger) – then indeed Allah’s punishment is severe.

That is because they made a breach with God and His Messenger; and whosoever makes a breach with God, God is terrible in retribution.

this, because they cut themselves off from God and His Apostle: and as for him who cuts himself off from God and His Apostle - verily, God is severe in retribution!

That is because they opposed Allah and His apostle, and whosoever opposeth Allah, then verily Allah is Stern in chastisement.

That is because they opposed Allah and His Messenger (Muhammad SAW). And whosoever opposes Allah, then verily, Allah is Severe in punishment.

That is because they opposed God and His Messenger. Whoever opposes God—God is stern in retribution.

That is because they set themselves against Allah and His Messenger; and whoever sets himself against Allah should know that Allah is surely Most Stern in retribution.

That is because they opposed Allah and His Messenger. And whosoever opposes Allah, then verily, Allah is Severe in punishment.

That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.

That is because they defied Allah and His Apostle; and whoever defies Allah, Allah is indeed severe in retribution.

because they broke their promise with Allah and His Messenger; and whosoever breaks their promise with Allah Allah is Stern in retribution.

That is because they opposed Allah and His Messenger. And whoever opposes Allah - then indeed, Allah is severe in penalty.

This is because they opposed God and His Messenger and whoever opposes God should know that God's retribution is severe.

That is because they acted in opposition to Allah and His Apostle, and whoever acts in opposition to Allah, then surely Allah is severe in retributing (evil).

<u>Tha</u>lika biannahum sh<u>a</u>qqoo All<u>a</u>ha warasoolahu waman yush<u>a</u>qqi All<u>a</u>ha fainna All<u>a</u>ha shadeedu alAAiq<u>a</u>b<b>i</b>

because they set themselves against God and His Messenger: God is stern in His punishment of anyone who sets himself against Him.

That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment.

The palm trees that you cut down or left standing intact was by God's dispensation, so that He might disgrace the transgressors.

The trees you had cut down or left standing on their roots was all by Allah’s permission, and in order to disgrace the sinners.

Whatever palm-trees you cut down, or left standing upon their roots, that was by God's leave, and that He might degrade the ungodly.

Whatever [of their] palm trees you may have cut down, [O believers,] or left standing on their roots, was [done] by God’s leave, and in order that He might confound the iniquitous.

Whatsoever fine palms ye cut down or left standing on roots there of, it was by the leave of Allah, and in order that He might abase the transgressors.

What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them standing on their stems, it was by Leave of Allah, and in order that He might disgrace the Fasiqun (rebellious, disobedient to Allah).

Whether you cut down a tree, or leave it standing on its trunk, it is by God’s will. He will surely disgrace the sinners.

The palm-trees that you cut down or those that you left standing on their roots, it was by Allah's leave that you did so. (Allah granted you this leave) in order that He might humiliate the evil-doers.

What you cut down of the Linah, or you left them standing on their stems, it was by leave of Allah, and in order that He might disgrace the rebellious.

Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.

Whatever palm trees you cut down or left standing on their roots, it was by Allah’s will and in order that He may disgrace the transgressors.

Whatever palmtree you cut down or left standing upon its roots, it is by the permission of Allah, so that He might humiliate the impious.

Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.

All the productive palm-trees (of the Jews hostile to you) which you cut down or left untouched were the will of God to bring disgrace upon the evil-doers.

Whatever palm-tree you cut down or leave standing upon its roots, It is by Allah's command, and that He may abase the transgressors.

M<u>a</u> qa<u>t</u>aAAtum min leenatin aw taraktumooh<u>a</u> q<u>a</u>imatan AAal<u>a</u> o<u>s</u>oolih<u>a</u> fabii<u>th</u>ni All<u>a</u>hi waliyukhziya alf<u>a</u>siqeen<b>a</b>

Whatever palm trees you cut down or left standing on their roots, it was by God's leave, so that He might disgrace the transgressors.

Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.

You did not charge with horse or camel for whatever (spoils) God gave His Apostle from them. In any case, God gives authority to His Apostle over whomsoever He please. God has power over everything.

And from them, the booty which Allah gave to His Noble Messenger – so you had not raced your horses or camels against them, but it is Allah Who gives whomever He wills within the control of His Noble Messengers; and Allah is Able to do all things.

And whatever spoils of war God has given unto His Messenger from them, against that you pricked neither horse nor camel; but God gives authority to His Messengers over whomsoever He will. God is powerful over everything.

Yet [remember:] whatever [spoils taken] from the enemy God has turned over to His Apostle, you did not have to spur horse or riding-camel for its sake: but God gives His apostles mastery over whomever He wills - for God has the power to will anything.

And as to that which Allah restored Unto His apostle from them, ye rushed neither horse nor camel upon it but Allah giveth His apostles mastery over whomsoever He will. And Allah Is -over everything potent.

And what Allah gave as booty (Fai') to His Messenger (Muhammad SAW) from them, for which you made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over whomsoever He wills. And Allah is Able to do all things.

Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.

Whatever Allah has taken away from them and bestowed (as spoils) on His Messenger for which you spurred neither horses nor camels; but Allah grants authority to His Messengers over whomsoever He pleases. Allah has power over everything.

And what Allah gave as booty (Fai') to His Messenger from them -- for this you made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over whomsoever He wills. And Allah is Able to do all things.

And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.

The spoils that Allah gave to His Apostle from them, you did not spur any horse for its sake, nor any riding camel, but Allah makes His apostles prevail over whomever He wishes, and Allah has power over all things.

And whatever spoils of war Allah has given to His Messenger from them, you hastened on neither horse nor camel against them, but Allah gives HisMessengers authority over whom He will. Allah is Powerful over all things.

And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent.

Since you did not have to exhaust your horses and camels or (even fight), God granted to His Messenger their property. God gives authority to His Messenger over whomever He wants. God has power over all things.

And whatever Allah restored to His Apostle from them you did not press forward against it any horse or a riding camel but Allah gives authority to His apostles against whom He pleases, and Allah has power over all things.

Wam<u>a</u> af<u>a</u>a All<u>a</u>hu AAal<u>a</u> rasoolihi minhum fam<u>a</u> awjaftum AAalayhi min khaylin wal<u>a</u> rik<u>a</u>bin wal<u>a</u>kinna All<u>a</u>ha yusalli<u>t</u>u rusulahu AAal<u>a</u> man yash<u>a</u>o wa<b>A</b>ll<u>a</u>hu AAal<u>a</u> kulli shayin qadeer<b>un</b>

Whatever God has given to His Messenger as spoils from them is by His grace; you spurred neither horse nor camel for them, but God gives power to His messengers over anyone He wills. God has power over all things --

What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.

Whatever booty God gives to His Apostle from the people of the cities, is for God and His Apostle, the near relations, the orphans, the needy and wayfarers, so that it does not concentrate in the hands of those who are rich among you. Accept what the Apostle gives you, and refrain from what he forbids, and take heed for yourself and fear God. Surely God is severe of retribution.

The booty which Allah gave to His Noble Messenger from the people of the townships, is for Allah and His Noble Messenger, and for the relatives, and the orphans, and the needy and the travellers – so that it does not become the wealth of the rich among you; and accept whatever the Noble Messenger gives you; and refrain from whatever he forbids you; and fear Allah; indeed Allah’s punishment is severe.

Whatsoever spoils of war God has given to His Messenger from the people of the cities belongs to God, and His Messenger, and the near kinsman, orphans, the needy and the traveller, so that it be not a thing taken in turns among the rich of you. Whatever the Messenger gives you, take; whatever he forbids you, give over. And fear God; surely God is terrible in retribution.

Whatever [spoils taken] from the people of those villages God has turned over to His Apostle - [all of it] belongs to God and the Apostle, and the near of kin [of deceased believers], and the orphans, and the needy, and the wayfarer, so that it may not be [a benefit] going round and round among such of you as may [already] be rich. Hence, accept [willing­ly] whatever the Apostle gives you [thereof], and refrain from [demanding] anything that he withholds from you; and remain conscious of God: for, verily, God is severe in retribution.

Whatsoever Allah may restore Unto His apostle from the people of the cities is due Unto Allah and Unto the apostle and Unto the near of kin and the orphans and the needy and the wayfarer, so that it may not be confined to the rich among you. And whatsoever the apostle giveth you, take; and whatsoever he forbiddeth you, refrain from. And fear Allah; verily Allah is Stern in chastisement.

What Allah gave as booty (Fai') to His Messenger (Muhammad SAW) from the people of the townships, - it is for Allah, His Messenger (Muhammad SAW), the kindred (of Messenger Muhammad SAW), the orphans, Al-Masakin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger (Muhammad SAW) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is Severe in punishment.

Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.

Whatever (from the possessions of the towns people) Allah has bestowed on His Messenger belongs to Allah, and to the Messenger, and to his kinsfolk, and to the orphans, and to the needy, and to the wayfarer so that it may not merely circulate between the rich among you. So accept whatever the Messenger gives you, and refrain from whatever he forbids you. And fear Allah: verily Allah is Most Stern in retribution.

What Allah gave as booty (Fai') to His Messenger from the people of the townships -- it is for Allah, His Messenger, the kindred, the orphans, the poor, and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it). And have Taqwa of Allah, verily, Allah is Severe in punishment.

That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.

The spoils that Allah gave to His Apostle from the people of the townships, are for Allah and the Apostle, the relatives and the orphans, the needy and the traveller, so that they do not circulate among the rich among you. Take whatever the Apostle gives you, and refrain from whatever he forbids you, and be wary of Allah. Indeed Allah is severe in retribution.

The spoils of war taken from the villagers and given by Allah to His Messenger belong to Allah, His Messenger and the near kinsmen, the orphans, the needy and the destitute traveler, so that it is not something taken in turns by the rich among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain. And fear Allah; surely, Allah is Stern in retribution.

And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty.

Whatever God grants to His Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute and to those who may become needy while on a journey, so that it will not circulate only in the hands of rich ones among them. Take only what the Messenger gives to you and desist from what he forbids you. Have fear of God; God is severe in His retribution.

Whatever Allah has restored to His Apostle from the people of the towns, it is for Allah and for the Apostle, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and whatever the Apostle gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in retributing (evil):

M<u>a</u> af<u>a</u>a All<u>a</u>hu AAal<u>a</u> rasoolihi min ahli alqur<u>a</u> falill<u>a</u>hi wali<b>l</b>rrasooli wali<u>th</u>ee alqurb<u>a</u> wa<b>a</b>lyat<u>a</u>m<u>a</u> wa<b>a</b>lmas<u>a</u>keeni wa<b>i</b>bni a<b>l</b>ssabeeli kay l<u>a</u> yakoona doolatan bayna alaghniy<u>a</u>i minkum wam<u>a</u> <u>a</u>t<u>a</u>kumu a<b>l</b>rrasoolu fakhu<u>th</u>oohu wam<u>a</u> nah<u>a</u>kum AAanhu fa<b>i</b>ntahoo wa<b>i</b>ttaqoo All<u>a</u>ha inna All<u>a</u>ha shadeedu alAAiq<u>a</u>b<b>i</b>

whatever gains God has assigned to His Messenger from the inhabitants of the town is for God and for the Messenger and for his kinsfolk and for orphans and the needy and the wayfarer, so that they may not become the property of those of you who are rich. Whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it. Fear God; surely, God is severe in retribution.

What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.

The spoils are also for the poor emigrants who were deprived of their homes and possessions and are seeking the bounty and protection of God, and are helping God and His Apostle. They are the ones who are true of word and deed.

And (the booty is) also for the poor migrants who were expelled from their homes and their wealth, seeking Allah’s munificence and His pleasure, and aiding Allah and His Noble Messenger; it is they who are the truthful.

It is for the poor emigrants, who were expelled from their habitations and their possessions, seeking bounty from God and good pleasure, and helping God and His Messenger; those -- they are the truthful ones.

[Thus, part of such war-gains shall be given] to the poor among those who have forsaken the domain of evil: those who have been driven from their homelands and their possessions, seeking favour with God and [His] goodly acceptance, and who aid [the cause of] God and His Apostle: it is they, they who are true to their word!

And it is due Unto the poor Muhajirs who have been driven forth from their homes and their substance, seeking grace from Allah and His goodwill and succouring Allah and His apostle. These! they are the truthful.

(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (i.e. helping His religion) and His Messenger (Muhammad SAW). Such are indeed the truthful (to what they say);

To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.

It also belongs to the poor Emigrants who have been driven out of their homes and their possessions, those who seek Allah's favour and good pleasure and help Allah and His Messenger. Such are the truthful ones.

(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking bounties from Allah and (His) good pleasure, and helping Allah and His Messenger. Such are indeed the truthful.

And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.

[They are also] for the poor Emigrants who have been expelled from their homes and [wrested of] their possessions, who seek grace from Allah and [His] pleasure and help Allah and His Apostle. It is they who are the truthful.

(A share of the spoils shall also be given) to the poor emigrants who were expelled from their homes and their possessions, who seek the Favor and Pleasure of Allah, and help Allah and His Messenger. These are they that are truthful.

For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting Allah and His Messenger, [there is also a share]. Those are the truthful.

The poor immigrants who were deprived of their homes and property, who seek favors and pleasures from God, and help Him and His Messenger will also have (a share in the said property). These people are the truthful ones.

(It is) for the poor who fled their homes and their possessions, seeking grace of Allah and (His) pleasure, and assisting Allah and His Apostle: these it is that are the truthful.

Lilfuqar<u>a</u>i almuh<u>a</u>jireena alla<u>th</u>eena okhrijoo min diy<u>a</u>rihim waamw<u>a</u>lihim yabtaghoona fa<u>d</u>lan mina All<u>a</u>hi wari<u>d</u>w<u>a</u>nan wayan<u>s</u>uroona All<u>a</u>ha warasoolahu ol<u>a</u>ika humu a<b>l</b><u>ssa</u>diqoon<b>a</b>

It is for the poor refugees who were driven from their homes and possessions, desiring the favour and the pleasure of God and supporting God and His Messenger. Such people are the truthful.

(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-

Those who came to the city and to faith before them, love those who take refuge with them, and do not feel for themselves any need for what is given them, and give them preference over themselves even if they are indigent. Whoever preserves himself from his own greed will be prosperous.

And those who accepted this city as their home and accepted faith before them, befriend those who migrated towards them, and in their breasts do not find any need for what they have been given, and prefer the migrants above themselves even if they themselves are in dire need; and whoever is saved from the greed of his soul – it is they who are the successful.

And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers.

And [it shall be offered, too, unto the poor from among] those who, before them, had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot: for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state!

And it is also due Unto those who are settled in the dwelling and the faith before them, loving those who have migrated Unto them, and finding in their breasts no desire for that which hath been given them, and preferring them above themselves even though there was want amongst them. And whosoever is Preserved from covetousness of his soul, then those! - they are the blissful.

And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Bani An-Nadir), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.

And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed—it is they who are the successful.

It also belongs to those who were already settled in this abode (of Hijrah) having come to faith before the (arrival of the) Muhajirun (Emigrants). They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot. And whosoever are preserved from their own greed, such are the ones that will prosper.

And (it is also for) those who, before them, had homes and had adopted the faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given, and give them preference over themselves even though they were in need of that. And whosoever is saved from his own greed, such are they who will be the successful.

Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.

[They are as well] for those who were settled in the land and [abided] in faith before them, who love those who migrate toward them, and do not find in their breasts any privation for that which is given to them, but prefer [the Immigrants] to themselves, though poverty be their own lot. And those who are saved from their own greed—it is they who are the felicitous.

And those before them who had made their dwelling in the abode (the City of Madinah), and because of their belief love those who have emigrated to them; they do not find any (envy) in their chests for what they have been given and prefer them above themselves, even though they themselves have a need. Whosoever is saved from the greed of his own soul, they are the ones who win.

And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

Those who established a community center and embraced the faith before the arrival of the immigrants love those who have come to their town. They are not jealous of what is given to the immigrants. They give preference to them over themselves - even concerning the things that they themselves urgently need. Whoever controls his greed will have everlasting happiness.

And those who made their abode in the city and in the faith before them love those who have fled to them, and do not find in their hearts a need of what they are given, and prefer (them) before themselves though poverty may afflict them, and whoever is preserved from the niggardliness of his soul, these it is that are the successful ones.

Wa<b>a</b>lla<u>th</u>eena tabawwaoo a<b>l</b>dd<u>a</u>ra wa<b>a</b>leem<u>a</u>na min qablihim yu<u>h</u>ibboona man h<u>a</u>jara ilayhim wal<u>a</u> yajidoona fee <u>s</u>udoorihim <u>ha</u>jatan mimm<u>a</u> ootoo wayuthiroona AAal<u>a</u> anfusihim walaw k<u>a</u>na bihim kha<u>sas</u>atun waman yooqa shu<u>hh</u>a nafsihi faol<u>a</u>ika humu almufli<u>h</u>oon<b>a</b>

Those who were already settled in the city [Madinah] and firmly rooted in faith, love those who migrated to them for refuge, and harbour no desire in their hearts for what has been given to the [latter]. They give them preference over themselves, even if they too are needy: those who are saved from their own souls' greed are truly successful.

But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

(And the spoils are for) those who came after them, who say: "O Lord, forgive us and our brothers who came to faith before us, and do not put a grudge in our hearts against those who believe O Lord, You are compassionate and kind."

And those who came after them say, “O our Lord! Forgive us, and our brothers who accepted faith before us, and do not keep any malice in our hearts towards the believers – O our Lord! Indeed You only are the Most Compassionate, Most Merciful.”.

And as for those who came after them, they say, 'Our Lord, forgive us and our brothers, who preceded us in belief, and put Thou not into our hearts any rancour towards those who believe. Our Lord, surely Thou art the All-gentle, the All-compassionate.'

And so, they who come after them pray: “O our Sustainer! Forgive us our sins, as well as those of our brethren who preceded us in faith, and let not our hearts entertain any unworthy thoughts or feelings against [any of] those who have attained to faith. O our Sustainer! Verily, Thou art compassionate, a dispenser of grace!”

And it is also due Unto those who came after them, saying: 'Our Lord! forgive us and our brethren who have preceded us in the faith, and place not in our hearts any rancour toward those who had believed. Our Lord! verily Thou art Tender, Merciful.'

And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.

And those who came after them, saying, “Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful.”

(And it also belongs to) those who came after them, and who pray: “Lord, forgive us and our brethren who have preceded us in faith, and do not put in our hearts any rancour towards those who believe. Lord, You are the Most Tender, the Most Compassionate.”

And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.

And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.

And [also for] those who came in after them, who say, ‘Our Lord, forgive us and our brethren who were our forerunners in the faith, and do not put any rancour in our hearts toward the faithful. Our Lord, You are indeed most kind and merciful.’

Those who came after them say: 'Forgive us our Lord, and forgive our brothers who were believers before us. Do not put in our hearts any spite towards those who believe. Lord, You are the Gentle, the Most Merciful'

And [there is a share for] those who came after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."

Those who migrated later (to Medina) say, "Lord, forgive us and our brothers who preceded us in the faith, and clear our hearts of any ill will against the believers. Lord, You are Compassionate and All-merciful".

And those who come after them say: Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our Lord! surely Thou art Kind, Merciful.

Wa<b>a</b>lla<u>th</u>eena j<u>a</u>oo min baAAdihim yaqooloona rabban<u>a</u> ighfir lan<u>a</u> waliikhw<u>a</u>nin<u>a</u> alla<u>th</u>eena sabaqoon<u>a</u> bi<b>a</b>leem<u>a</u>ni wal<u>a</u> tajAAal fee quloobin<u>a</u> ghillan lilla<u>th</u>eena <u>a</u>manoo rabban<u>a</u> innaka raoofun ra<u>h</u>eem<b>un</b>

Those who came [into the faith] after them say, "Our Lord, forgive us and our brothers who preceded us in the faith and leave no malice in our hearts towards those who believe. Lord, You are indeed compassionate and merciful."

And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."

Have you never considered the hypocrites? They say to their brethren among the people of the Book who do not believe: "If you are driven out we shall go with you, and will not listen to any one in what concerns you; and if there is war against you, we shall aid you." But God is witness they are liars.

Did you not see the hypocrites, that they say to their disbelieving brothers among the People given the Book(s), “If you are expelled, then we will definitely go out with you, and we will not listen to anyone in your matters, and if you are fought against we will surely help you”; and Allah testifies that they are indeed liars.

Hast thou not regarded the hypocrites, saying to their brothers of the People of the Book who disbelieve, 'If you are expelled, we will go forth with you, and we will never obey anyone in regard to you. If you are fought against, we will help you.' And God bears witness that they are truly liars.

ART THOU NOT aware of how those who would always dissemble [their real feelings] speak to their truth-denying brethren from among the followers of earlier revelation: “If you are driven away, we shall most certainly go forth with you, and shall never pay heed to anyone against you; and if war is waged against you, we shall most certainly come to your succour.” But God bears witness that they are most flagrantly lying:

Beholdest thou not: those who dissemble saying Unto their brethren who disbelieve among the people of the Book: if ye are driven forth we shall surely go forth with you, and we, shall not ever obey anyone in your respect, and if ye are attacked, we shall surely succour you. And Allah beareth witness that surely they are liars.

Have you (O Muhammad SAW) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: "(By Allah) If you are expelled, we (too) indeed will go out with you, and we shall never obey any one against you, and if you are attacked (in fight), we shall indeed help you." But Allah is Witness, that they verily, are liars.

Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, “If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you.” But God bears witness that they are liars.

Did you not see the hypocrites say to their brethren, the unbelievers among the People of the Book: “If you are banished we too will go with you and will not listen to anyone concerning you; and if war is waged against you, we will come to your aid.” But Allah bears witness that they are liars.

Have you not observed the hypocrites who say to their disbelieving brethren among the People of the Scripture, "If you are expelled, we indeed will go out with you, and we shall never obey anyone against you; and if you are attacked, we shall indeed help you." But Allah is Witness that they verily are liars.

Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.

Have you not regarded the hypocrites who say to their brethren, the faithless from among the People of the Book, ‘If you are expelled, we will surely go out with you, and we will never obey anyone against you, and if you are fought against we will surely help you,’ and Allah bears witness that they are indeed liars.

Have you not seen the hypocrites? They say to their brothers among the People of the Book who disbelieve, 'If they expel you, we will go with you. We willnever obey anyone against you. If they fight against you we will certainly help you' But Allah bears witness that they are, without doubt, liars.

Have you not considered those who practice hypocrisy, saying to their brothers who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allah testifies that they are liars.

Have you not seen the hypocrites who say to their disbelieving brothers among the People of the Book, "If you are driven out, we shall, also, leave the town with you and we shall never obey whoever seeks to harm you. If you are attacked, we shall help you." God testifies that they are liars.

Have you not seen those who have become hypocrites? They say to those of their brethren who disbelieve from among the followers of the Book: If you are driven forth, we shall certainly go forth with you, and we will never obey any one concerning you, and if you are fought against, we will certainly help you, and Allah bears witness that they are most surely liars.

Alam tara il<u>a</u> alla<u>th</u>eena n<u>a</u>faqoo yaqooloona liikhw<u>a</u>nihimu alla<u>th</u>eena kafaroo min ahli alkit<u>a</u>bi lain okhrijtum lanakhrujanna maAAakum wal<u>a</u> nu<u>t</u>eeAAu feekum a<u>h</u>adan abadan wain qootiltum lanan<u>s</u>urannakum wa<b>A</b>ll<u>a</u>hu yashhadu innahum lak<u>ath</u>iboon<b>a</b>

Have you not seen those who act hypocritically? They say to their disbelieving companions from among the People of the Book, "If you are driven out we shall surely go out with you, and we shall never listen to anyone against you, and if war is waged against you, we shall help you." God bears witness that they are indeed liars.

Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.

If they are driven out, they will not go with them; and if they are attacked, they will not aid them. And even if they aided them, they will turn their backs, then they will not be helped.

If they are expelled, the hypocrites will not go out with them; and if they are fought against they will not help them; and even if they were to help them, they would turn their backs and flee; and then they will not be helped.

If those are expelled, they will not go forth with them, and if they are fought against, they will not help them. Even if they helped them, they would surely turn their backs, then they would not be helped.

[for] if those [to whom they have pledged themselves] are indeed driven away, they will not go forth with them; and if war is waged against them, they will not come to their succour; and even if they [try to] succour them, they will most certainly turn their backs [in flight], and in the end will [themselves] find no succour.

Surely if they are driven forth, they shall not; go forth with them, and surely if they are attacked, they shall succour them, not, and even ifs they succoured them they would turn their backs; and then they shall not be succoured.

Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them, and if they are attacked, they will never help them. And if they do help them, they (hypocrites) will turn their backs, so they will not be victorious.

If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.

To be sure, if they are banished, they will not go with them and if war is waged against them, they will not aid them; and even if they provide any aid to them, they will still turn their backs, and thereafter no aid will be forthcoming to them.

Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them; and if they are attacked, they will never help them. And (even) if they do help them, they (hypocrites) will turn their backs, and they will not be victorious.

(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.

Surely, if they were expelled they will not go out with them, and if they were fought against they will not help them, and [even if] they were to help them they will turn their backs [to flee] and eventually they will not be helped.

If they are expelled or fought against, they will not go with them, nor will they will help them. Indeed, if they helped them, they would turn their backs andthen they would not be helped.

If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.

If they were to be expelled, they would not go with them. If they were to be attacked they would not help them. Even if they were to help them, they would run away from the battle and leave them helpless.

Certainly if these are driven forth, they will not go forth with them, and if they are fought against, they will not help them, and even if they help-them, they will certainly turn (their) backs, then they shall not be helped.

Lain okhrijoo l<u>a</u> yakhrujoona maAAahum walain qootiloo l<u>a</u> yan<u>s</u>uroonahum walain na<u>s</u>aroohum layuwallunna aladb<u>a</u>ra thumma l<u>a</u> yun<u>s</u>aroon<b>a</b>

If they are driven out, they will not go with them, nor, if they are attacked, will they help them. Indeed, if they go to their help, they will turn their backs in flight, and then they will not be helped.

If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.

Surely they have greater fear of you in their hearts than of God, because they do not understand.

Indeed in their hearts is a greater fear of you than that of Allah; this is because they are a people who do not understand.

Why, you arouse greater fear in their hearts than God; that is because they are a people who understand not.

Nay, [O believers,] you arouse in their bosoms a fear more intense than [even their fear of] God: this, because they are people who fail to grasp the truth.

Surely ye are more awful in their breasts than Allah. That is because they are a people who understand not.

Verily, you (believers in the Oneness of Allah - Islamic Monotheism) are more awful as a fear in their (Jews of Bani An-Nadir) breasts than Allah. That is because they are a people who comprehend not (the Majesty and Power of Allah).

Fear of you is more intense in their hearts than fear of God. That is because they are a people who do not understand.

Surely they have greater dread for you in their hearts than for Allah. That is because they are a people who are devoid of understanding.

Verily, you are more fearful in their breasts than Allah. That is because they are a people who comprehend not.

Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.

Indeed they have a greater awe of you in their hearts than of Allah. That is because they are a lot who do not understand.

Their fear of you in their hearts is greater than their fear of Allah; that is because they are a people who do not understand.

You [believers] are more fearful within their breasts than Allah. That is because they are a people who do not understand.

They are more afraid of you than of God. They are a people who lack understanding.

You are certainly greater in being feared in their hearts than Allah; that is because they are a people who do not understand

Laantum ashaddu rahbatan fee <u>s</u>udoorihim mina All<u>a</u>hi <u>tha</u>lika biannahum qawmun l<u>a</u> yafqahoon<b>a</b>

They are more in dread of you than of God, because they are people devoid of understanding.

Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding.

They will not fight you in a body except in fortified cities, or from behind the walls. Their enmity among themselves is great. You think they are united, but divided are their hearts. That is because these people are devoid of sense,

They will not fight you even if they all come together, except in barricaded cities or from behind walls; they are severe fighters among themselves; you will assume them to be one, whereas their hearts are divided; this is because they are a people who do not have any sense.

They will not fight against you all together except in fortified cities, or from behind walls. Their valour is great, among themselves; you think of them as a host; but their hearts are scattered; that is because they are a people who have no sense.

Never will they fight you, [even] in unison, otherwise than from within fortified strongholds or from behind walls. Severe is their warlike discord among themselves: thou wouldst think that they are united, whereas [in fact] their hearts are at odds [with one another]: this, because they are people who will not use their reason.

They shall not fight against you, not even together, except in fenced townships or from behind walls. Their violence among themselves is strong; thou deemest them enjoined, whereas their hearts are diverse. That is because they are a people who reflect not.

They fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided, that is because they are a people who understand not.

They will not fight you all together except from fortified strongholds, or from behind walls. Their hostility towards each other is severe. You would think they are united, but their hearts are diverse. That is because they are a people who do not understand.

They will never fight against you as a body (in an open battlefield); and if they fight against you they will fight only in fortified townships or from behind walls. Intense is their hostility to one another. You reckon them united while their hearts are divided. That is because they are a people devoid of reason.

They fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided. That is because they are a people who understand not.

They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.

They will not fight against you together except in fortified townships or from behind walls. Their fierceness is great only within themselves. You suppose them to be united, but their hearts are divided. That is because they are a lot who do not exercise their reason,

They will never fight against you all together except from fortified villages or from behind walls. Their courage is great among themselves; you think them to be united, yet their hearts are not united. That is because they are a people who have no sense.

They will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.

They will not fight you united except with the protection of fortified towns or from behind walls. They are strong among themselves. You think that they are united, but in fact, their hearts are divided. They are a people who have no understanding.

They will not fight against you in a body save in fortified towns or from behind walls; their fighting between them is severe, you may think them as one body, and their hearts are disunited; that is because they are a people who have no sense.

L<u>a</u> yuq<u>a</u>tiloonakum jameeAAan ill<u>a</u> fee quran mu<u>h</u>a<u>ss</u>anatin aw min war<u>a</u>i judurin basuhum baynahum shadeedun ta<u>h</u>sabuhum jameeAAan waquloobuhum shatt<u>a</u> <u>tha</u>lika biannahum qawmun l<u>a</u> yaAAqiloon<b>a</b>

They will never fight against you in a body except from within fortified strongholds or from behind walls. There is much hostility between them. You think they are united, but their hearts are divided, because they are a people devoid of reason.

They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom.

Like those who had tasted the gravity of their actions a little before them. There is a grievous punishment for them.

Like the example of those who were before them not long ago – they tasted the evil result of their deeds; and for them is a painful punishment.

Like those who a short time before them tasted the mischief of their action; there awaits them a painful chastisement.

[To both kinds of your enemies, O believers, is bound to happen] the like of [what happened to] those who, a short while before them, had to taste the evil that came from their own doings, with [yet more] grievous suffering awaiting them [in the life to come]:

They are like those a little before them; they tasted the ill-effect of their affair, and theirs shall be a torment afflictive.

They are like their immediate predecessors (the Jews of Bani Qainuqa', who suffered), they tasted the evil result of their conduct, and (in the Hereafter, there is) for them a painful torment;

Like those shortly before them. They experienced the consequences of their decisions. For them is a painful punishment.

They are like those who tasted the evil consequences of their deeds a short while before. A grievous chastisement awaits them.

They are like their immediate predecessors; they tasted the evil result of their conduct, and for them a painful torment.

On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.

just like those who tasted the evil consequence of their conduct recently before them, and there is a painful punishment for them.

Just as those who, not long before, tasted the mischief of their actions, there awaits for them a painful punishment.

[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.

They are like those who, a short time before, suffered the consequences of their deeds. They, too, will suffer a painful torment.

Like those before them shortly; they tasted the evil result of their affair, and they shall have a painful punishment.

Kamathali alla<u>th</u>eena min qablihim qareeban <u>tha</u>qoo wab<u>a</u>la amrihim walahum AAa<u>tha</u>bun aleem<b>un</b>

Like those who went just before them, they have tasted the evil consequences of their doings. And they shall have a painful punishment.

Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-

(They are) like Satan who says to man: "Do not believe;" and when he becomes a disbeliever, he says: "I have nothing to do with you. I fear God, the Lord of all the worlds."

The example of the devil – when he said to man “Disbelieve”; so when he has rejected faith, he says, “I am unconcerned with you – indeed I fear Allah, the Lord of The Creation.”

Like Satan, when he said to man, 'Disbelieve'; then, when he disbelieved, he said, 'Surely I am quit of you. Surely I fear God, the Lord of all Being.'

the like of [what happens] when Satan says unto man, “Deny the truth!” - but as soon as [man] has denied the truth, [Satan] says, “Behold, I am not responsible for thee: behold, I fear God, the Sustainer of all the worlds!”

They are like the Satan, when he saith Unto man: 'disbelieve,' then, when he disbelieveth, saith: verily I am quit of thee, verily I fear Allah, the Lord of the Worlds.

(Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!"

Like the devil, when he says to the human being, “Disbelieve.” But when he has disbelieved, he says, “I am innocent of you; I fear God, the Lord of the Worlds.”

Their parable is that of Satan when he says to man: “Disbelieve,” but when he disbelieves, he says: “I am quit of you. Verily I fear Allah, the Lord of the Universe.”

Like Shaytan, when he says to man: "Disbelieve." But when he disbelieves, Shaytan says: "I am free of you, I fear Allah, the Lord of all that exists!"

(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.

[The hypocrites are] like Satan when he tells man to disbelieve, but when he disbelieves, he says, ‘I am absolved of you. Indeed I fear Allah, the Lord of all the worlds.’

Like satan when he said to the human, 'Disbelieve'; then as soon as he disbelieved, he said, 'Indeed, I am innocent of you, surely, I fear Allah, the Lord of all the Worlds'

[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds."

They are like satan who said to people, "Reject the faith," but when the people rejected the faith he said, "I have nothing to do with you. I fear the Lord of the Universe".

Like the Shaitan when he says to man: Disbelieve, but when he disbelieves, he says: I am surely clear of you; surely I fear Allah, the Lord of the worlds.

Kamathali a<b>l</b>shshay<u>ta</u>ni i<u>th</u> q<u>a</u>la lilins<u>a</u>ni okfur falamm<u>a</u> kafara q<u>a</u>la innee bareeon minka innee akh<u>a</u>fu All<u>a</u>ha rabba alAA<u>a</u>lameen<b>a</b>

They are like Satan, who says to man, "Deny the truth!" but when man denied the truth, said, "I disown you; I fear God, the Lord of the Universe."

(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!"

Both of them will end up in Hell, where they will abide for ever. This is the punishment for the wicked.

So the fate of them both is that they are both in the fire, to remain in it forever; and this is the proper punishment for the unjust.

Their end is, both are in the Fire, there dwelling forever; that is the recompense of the evildoers.

Thus, in the end, both [the deniers of the truth and the hypocrites] will find themselves in the fire, therein to abide: for such is the recompense of evil­doers.

Wherefore the end of the twain will be that they will be in the Fire, as abiders there in; that is the meed of the wrong-doers.

So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness, etc.).

The ultimate end for both of them is the Fire, where they will dwell forever. Such is the requital for the wrongdoers.

In the end both will be in the Fire, and will abide in it. That is the recompense of the wrong-doers.

So, the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the wrongdoers.

And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.

So the fate of both is that they will be in the Fire, to remain in it [forever]. Such is the requital of the wrongdoers.

Their end shall be that they live for ever in the Fire. That is the recompense of the harmdoers.

So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers.

The fate of both of them will be hell fire wherein they will live forever. Thus will be the recompense for the unjust.

Therefore the end of both of them is that they are both in the fire to abide therein, and that is the reward of the unjust.

Fak<u>a</u>na AA<u>a</u>qibatahum<u>a</u> annahum<u>a</u> fee a<b>l</b>nn<u>a</u>ri kh<u>a</u>lidayni feeh<u>a</u> wa<u>tha</u>lika jaz<u>a</u>o a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>

Thus, in the end, both will find themselves in the Fire, therein to abide: that is the reward of evil-doers.

The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers.

O you who believe, be fearful of God. Let each soul consider what it has sent (of good deeds) in advance for the morrow, and fear God. Surely God is aware of what you do.

O People who Believe! Fear Allah, and every soul must see what it has sent ahead for tomorrow; and fear Allah; indeed Allah is Aware of your deeds.

O believers, fear God. Let every soul consider what it has forwarded for the morrow. And fear God; God is aware of the things you do.

O YOU who have attained to faith! Remain conscious of God; and let every human being look to what he sends ahead for the morrow! And [once again]: Remain conscious of God, for God is fully aware of all that you do;

O ye who believe! fear Allah, and let every soul look to that which it sendeth forward for the morrow. And fear Allah; veril Allah is Aware of that which ye work.

O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.

O you who believe! Fear God, and let every soul consider what it has forwarded for the morrow, and fear God. God is Aware of what you do.

Believers, fear Allah and let every person look to what he sends forward for the morrow. Fear Allah; Allah is well aware of all that you do.

O you who believe! Have Taqwa of Allah and let every person look to what he has sent forth for tomorrow, and fear Allah. Verily, Allah is All-Aware of what you do.

O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.

O you who have faith! Be wary of Allah, and let every soul consider what it sends ahead for Tomorrow, and be wary of Allah. Allah is indeed well aware of what you do

Believers, fear Allah. Let every soul look to what it has forwarded for the future, and fear Allah, for Allah is Aware of the things you do.

O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do.

Believers, have fear of God. A soul must see what it has done for the future. Have fear of God for He is All-aware of what you do.

O you who believe! be careful of (your duty to) Allah, and let every soul consider what it has sent on for the morrow, and be careful of (your duty to) Allah; surely Allah is Aware of what you do.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo ittaqoo All<u>a</u>ha waltan<i><u>th</u></i>ur nafsun m<u>a</u> qaddamat lighadin wa<b>i</b>ttaqoo All<u>a</u>ha inna All<u>a</u>ha khabeerun bim<u>a</u> taAAmaloon<b>a</b>

Believers! Fear God, and let every soul look to what it lays up for the future. Fear God: God is aware of what you do.

O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do.

And be not like those who have forgotten God, so that God has made them forget themselves. Such are the reprobates.

And do not be like those who forgot Allah – He therefore put them into hardship making them forget themselves; it is they who are the sinners.

Be not as those who forgot God, and so He caused them to forget their souls; those -- they are the ungodly.

and be not like those who are oblivious of God, and whom He therefore causes to be oblivious of [what is good for] their own selves: [for] it is they, they who are truly depraved!

And be not as those who forgot Allah, wherefore He caused them to forget their own souls. Those! they are the transgressors.

And be not like those who forgot Allah (i.e. became disobedient to Allah) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Fasiqun (rebellious, disobedient to Allah).

And do not be like those who forgot God, so He made them forget themselves. These are the sinners.

And be not like those who forgot Allah and so He made them oblivious of themselves. They are the wicked ones.

And be not like those who forgot Allah, and He caused them to forget themselves. Those are the rebellious.

And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.

Do not be like those who forget Allah, so He makes them forget their own souls. It is they who are the transgressors.

Do not be like those who have forgotten Allah so that He has caused them to forget their souls. Those, they are the evildoers.

And be not like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient.

Do not be like those who forget about God. He will make them forget themselves. These are the sinful people.

And be not like those who forsook Allah, so He made them forsake their own souls: these it is that are the transgressors.

Wal<u>a</u> takoonoo ka<b>a</b>lla<u>th</u>eena nasoo All<u>a</u>ha faans<u>a</u>hum anfusahum ol<u>a</u>ika humu alf<u>a</u>siqoon<b>a</b>

Do not be like those who forgot God, so that He caused them to forget their own souls [their own true interests]. It is they who are the rebellious ones.

And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors!

Alike are not the inmates of Hell and the residents of Paradise. The men of Paradise will be felicitous.

The People of hell and the People of Paradise are not equal; it is only the People of Paradise who have succeeded.

Not equal are the inhabitants of the Fire and the inhabitants of Paradise. The inhabitants of Paradise -- they are the triumphant.

Not equal are those who are destined for the fire and those who are destined for paradise: those who are destined for paradise - it is they, they [alone] who shall triumph [on Judgment Day]!

Not equal are the fellows of the Fire and the fellows of the Garden. Fellows of the Garden! they are the achievers!

Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.

Not equal are the inhabitants of the Fire and the inhabitants of Paradise. It is the inhabitants of Paradise who are the winners.

Those destined for the Fire and those destined for Paradise cannot be alike. Verily it is those destined for Paradise who shall triumph.

Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.

Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.

Not equal are the inmates of the Fire and the inhabitants of paradise. It is the inhabitants of paradise who are the successful ones.

The inhabitants of the Fire and the inhabitants of Paradise are not equal. The inhabitants of Paradise shall be triumphant.

Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].

The Companions of the Fire and the Companions of the Garden are not equal. The Companions of the Garden will achieve felicity.

Not alike are the inmates of the fire and the dwellers of the garden: the dwellers of the garden are they that are the achievers.

L<u>a</u> yastawee a<u>s</u><u>ha</u>bu a<b>l</b>nn<u>a</u>ri waa<u>s</u><u>ha</u>bu aljannati a<u>s</u><u>ha</u>bu aljannati humu alf<u>a</u>izoon<b>a</b>

The people of the Fire and the people of Paradise are not equal. The people of Paradise are the victorious ones.

Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity.

If We had sent down this Qur'an to a mountain you would have seen it turn desolate and split into two for fear of God. We offer these examples to men that they may think and reflect.

Had We sent down this Qur’an upon a mountain, you would have then surely seen it bowed down, blown to bits by the fear of Allah; and We illustrate such examples for people, for them to ponder.

If We had sent down this Koran upon a mountain, thou wouldst have seen it humbled, split asunder out of the fear of God. And those similitudes -- We strike them for men; haply they will reflect.

HAD WE bestowed this Qur’an from on high upon a mountain, thou wouldst indeed see it humbling itself, breaking asunder for awe of God. And [all] such parables We propound unto men, so that they might [learn to] think.

Had We sent down this Qur'an upon a mountain, thou wouldst surely have seen it humbling itself and cleaving in sunder for fear of Allah. Such similitudes We propound Unto mankind that haply they may reflect.

Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.

Had We sent this Quran down on a mountain, you would have seen it trembling, crumbling in awe of God. These parables We cite for the people, so that they may reflect.

Had We sent down this Qur'an upon a mountain you would indeed have seen it humbling itself and breaking asunder out of fear of Allah. We propound such parables to people that they may reflect.

Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.

If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.

Had We sent down this Quran upon a mountain, you would have seen it humbled [and] go to pieces with the fear of Allah. We draw such comparisons for mankind, so that they may reflect.

Had We sent down this Koran upon a mountain, you would have seen it humble itself and split asunder for fear of Allah. Such are the parables we strike for people so that they will reflect.

If We had sent down this Qur'an upon a mountain, you would have seen it humbled and coming apart from fear of Allah. And these examples We present to the people that perhaps they will give thought.

The people of Paradise and hell are not alike; the people of Paradise are the successful ones. Had We sent down this Quran on a mountain, you would have seen it humbled and rent asunder for fear of God. These are parables which We tell to people so that perhaps they will think.

Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect.

Law anzaln<u>a</u> h<u>atha</u> alqur<u>a</u>na AAal<u>a</u> jabalin laraaytahu kh<u>a</u>shiAAan muta<u>s</u>addiAAan min khashyati All<u>a</u>hi watilka alamth<u>a</u>lu na<u>d</u>ribuh<u>a</u> li<b>l</b>nn<u>a</u>si laAAallahum yatafakkaroon<b>a</b>

Had We sent down this Quran on a mountain, you would certainly have seen it falling down and splitting asunder, because of the fear of God. We set forth these parables to men so that they may reflect.

Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect.

He is God; there is no god but He, the knower of the unknown and the known. He is the benevolent, ever-merciful.

It is Allah, except Whom there is no God; the Knowing of all – the hidden and the evident; He only is the Most Gracious, the Most Merciful.

He is God; there is no god but He. He is the knower of the Unseen and the Visible; He is the All-merciful, the All-compassionate.

GOD IS HE save whom there is no deity: the One who knows all that is beyond the reach of a created being’s perception, as well as all that can be wit­nessed by a creature’s senses or mind: He, the Most Gracious, the Dispenser of Grace.

He is Allah, there is no God but He; Knower of the unseen and the seen. He is the Compassionate, the Merciful.

He is Allah, than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.

He is God. There is no god but He, the Knower of secrets and declarations. He is the Compassionate, the Merciful.

He is Allah: there is no god but He; the Knower of the unseen and the manifest, He is the Most Merciful, the Most Compassionate.

He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. He is the Most Gracious, the Most Merciful.

He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.

He is Allah—there is no god except Him—Knower of the sensible and the Unseen, He is the All-beneficent, the All-merciful.

He is Allah, there is no god except He. He knows the Unseen and the Visible. He is the Merciful, the Most Merciful.

He is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful.

He is God, the only Lord, Who knows the unseen and the seen. He is the Beneficent and All-merciful One.

He is Allah besides Whom there is no god; the Knower of the unseen and the seen; He is the Beneficent, the Merciful

Huwa All<u>a</u>hu alla<u>th</u>ee l<u>a</u> il<u>a</u>ha ill<u>a</u> huwa AA<u>a</u>limu alghaybi wa<b>al</b>shshah<u>a</u>dati huwa a<b>l</b>rra<u>h</u>m<u>a</u>nu a<b>l</b>rra<u>h</u>eem<b>u</b>

He is God: there is no deity save Him. He knows the unseen and the visible. He is the Compassionate, the Merciful.

Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful.

He is God; there is no god but He, the King, the Holy, the Preserver, Protector, Guardian, the Strong, the Powerful, Omnipotent. Far too exalted is God for what they associate with Him.

It is Allah, except Whom there is no God; the King, the Pure, the Giver of Peace, the Bestower of Safety, the Protector, the Most Honourable, the Compeller, the Proud; Purity is to Allah from all what they ascribe as partners (to Him)!

He is God; there is no god but He. He is the King, the All-holy, the All-peaceable, the All-faithful, the All-preserver, the All-mighty, the All-compeller, the All-sublime. Glory be to God, above that they associate!

God is He save whom there is no deity: the Sovereign Supreme, the Holy, the One with whom all salvation rests, the Giver of Faith, the One who determines what is true and false, the Almighty, the One who subdues wrong and restores right, the One to whom all greatness belongs! Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity!

He is Allah, there is no God but He, the Sovereign, the Holy, the Author of Safety, the Giver of Peace, the Protector, the Mighty, the Mender, the Majestic. Hallowed be Allah from all that they associate!

He is Allah than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allah! (High is He) above all that they associate as partners with Him.

He is God; besides Whom there is no god; the Sovereign, the Holy, the Peace-Giver, the Faith-Giver, the Overseer, the Almighty, the Omnipotent, the Overwhelming. Glory be to God, beyond what they associate.

He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great. Exalted be He from whatever they associate with Him.

He is Allah, beside Whom La ilaha illa Huwa, Al-Malik, Al-Quddus, As-Salam, Al-Mu`min, Al-Muhaymin, Al-`Aziz, Al-Jabbar, Al-Mutakabbir. Glory be to Allah! Above all that they associate as partners with Him.

He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).

He is Allah—there is no god except Him—the Sovereign, the All-holy, the All-benign, the Securer, the All-conserver, the All-mighty, the All-compeller, and the All-magnanimous. Clear is Allah of any partners that they may ascribe [to Him]!

He is Allah, there is no god except He. He is the King, the Pure, the Peace, the Confirmer, the Watchful, the Almighty, the Compeller, the Sublime. Exalted is Allah, above all that they associate!

He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.

He is the only Lord, the King, the Holy, the Peace, the Forgiver, the Watchful Guardian, the Majestic, the Dominant, and the Exalted. God is too exalted to have any partner.

He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him).

Huwa All<u>a</u>hu alla<u>th</u>ee l<u>a</u> il<u>a</u>ha ill<u>a</u> huwa almaliku alquddoosu a<b>l</b>ssal<u>a</u>mu almuminu almuhayminu alAAazeezu aljabb<u>a</u>ru almutakabbiru sub<u>ha</u>na All<u>a</u>hi AAamm<u>a</u> yushrikoon<b>a</b>

He is God, there is no deity save Him, the Sovereign, the Most Pure, the Source of Peace, the Granter of Security, the Protector, the Mighty, the Subduer, the Supreme, Glory be to God, who is far above what they associate with Him.

Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.

He is God, the Creator, the Maker, the Fashioner. His are all the names beautiful. Whatever is in the heavens and the earth sings His praises. He is all-mighty and all-wise.

It is Allah only, Who is the Creator, the Initiator, the Designer of all – His only are all the good names; all whatever is in the heavens and in the earth proclaims His Purity; and He only is the Most Honourable, the Wise.

He is God, the Creator, the Maker, the Shaper. To Him belong the Names Most Beautiful. All that is in the heavens and the earth magnifies Him; He is the All-mighty, the All-wise.

He is God, the Creator, the Maker who shapes all forms and appearances! His [alone] are the attributes of perfection. All that is in the heavens and on earth extols His limitless glory: for He alone is almighty, truly wise!

He is Allah, the Creator, the Maker, the Fashioner; His are the excellent names. Him halloweth whatsoever is in the heavens and the earth, and He is the Mighty, the Wise.

He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.

He is God; the Creator, the Maker, the Designer. His are the Most Beautiful Names. Whatever is in the heavens and the earth glorifies Him. He is the Majestic, the Wise.

He is Allah, the Planner, Executer and Fashioner of creation. His are the names most beautiful. Whatever is in the heavens and the earth extols His Glory. He is the Most Mighty, the Most Wise.

He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the Almighty, the All-Wise.

He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.

He is Allah, the Creator, the Maker, and the Former. To Him belong the Best Names. Whatever there is in the heavens and the earth glorifies Him and He is the All-mighty, the All-wise.

He is Allah, the Creator, the Originator, the Shaper. To Him belong the Most Beautiful Names. All that is in the heavens and earth exalt Him. He is theAlmighty, the Wise.

He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.

He is the Creator, the Designer, the Modeler, and to Him belong all virtuous names. All that is in the heavens and the earth glorify Him. He is All-majestic and All-wise.

He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.

Huwa All<u>a</u>hu alkh<u>a</u>liqu alb<u>a</u>rio almu<u>s</u>awwiru lahu alasm<u>a</u>o al<u>h</u>usn<u>a</u> yusabbi<u>h</u>u lahu m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i wahuwa alAAazeezu al<u>h</u>akeem<b>u</b>

He is God -- the Creator, the Originator, the Giver of Form. His are the most excellent names. Everything in the heavens and earth declares His glory. He is the Mighty, the Wise One.

He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.

O YOU WHO BELIEVE, do not take My enemies and your enemies as friends. You show kindness to them, but they reject the true way that has come to you. They expelled the Prophet and you, for you believe in God your Lord. If you have come out to struggle in My cause having sought My acceptance, (do not be) friendly with them in secret. I know what you hide and what you disclose. Whoever of you does this will have gone astray from the right path.

O People who Believe! Do not befriend My and your enemy – you reveal secrets to them out of friendship whereas they disbelieve in the truth which has come to you! It is they who remove the Noble Messenger and you from your homes, upon your believing in Allah, your Lord; if you have come out to fight for My cause, and to gain My pleasure, then do not befriend them; you send them secret messages of friendship – and I well know all what you hide and all what you disclose; and whoever among you does it, has indeed strayed away from the right path.

O believers, take not My enemy and your enemy for friends, offering them love, though they have disbelieved in the truth that has come to you, expelling the Messenger and you because you believe in God your Lord. If you go forth to struggle in My way and seek My good pleasure, secretly loving them, yet I know very well what you conceal and what you publish; and whosoever of you does that, has gone astray from the right way.

O YOU who have attained to faith! Do not take My enemies - who are your enemies as well - for your friends, showing them affection even though they are bent on denying whatever truth has come unto you, [and even though] they have driven the Apostle and yourselves away, [only] because you believe in God, your Sustainer! If [it be true that] you have gone forth [from your homes] to strive in My cause, and out of a longing for My goodly acceptance, [do not take them for your friends,] inclining towards them in secret affection: for I am fully aware of all that you may conceal as well as of all that you do openly. And any of you who does this has already strayed from the right path.

O ye who believe! take not Mine enemy and your enemy for friends, showing affection toward them, whilst they of a surety disbelieve in that which hath come Unto you of the truth, and have driven forth the apostle and yourselves because ye believe in Allah, your Lord, if ye have come forth to strive in My way and to seek My goodwill. Ye secretly show them affection, while I am best Knower of that which ye conceal and that which ya make known! And whosoever of you doth this, he hath surely strayed from the straight path.

O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Quran, and Muhammad SAW), and have driven out the Messenger (Muhammad SAW) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path.

O you who believe! Do not take My enemies and your enemies for supporters, offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right way.

Believers, if you have left (your homes and) have come forth to struggle in My Way and to seek My good pleasure, do not make friends with My enemies and your enemies. You befriend them whereas they have spurned the Truth that has come to you; and (such is their enmity that) they expel the Messenger and yourselves for no other reason than that you believe in Allah, your Lord. You send to them messages of friendship in secrecy, although I know well whatever you do, be it secretly or publicly. And whosoever of you does so has indeed strayed far away from the Straight Path.

O you who believe! Take not My enemies and your enemies as protecting friends, showing affection towards them, while they have disbelieved in what has come to you of the truth, and have driven out the Messenger and yourselves because you believe in Allah, your Lord! If you have come forth to strive in My cause and to seek My good pleasure. You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray from the straight path.

O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.

O you who have faith! Do not take My enemy and your enemy for friends, [secretly] offering them affection, if you have set out for jihad in My way and to seek My pleasure, for they have certainly denied whatever has come to you of the truth, expelling the Apostle and you, because you have faith in Allah, your Lord. You secretly nourish affection for them, while I know well whatever you hide and whatever you disclose, and whoever among you does that has certainly strayed from the right way.

Believers, do not take My enemy and your enemy for your guides, offering them love when they have disbelieved the truth that has come to you, who expelthe Messenger and yourselves because you believe in Allah, your Lord! If you go out to struggle in My way seeking My pleasure, but secretly love them, I know well what you conceal and what you reveal; whosoever of you does this will have gone astray from the Right Path.

O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allah, your Lord. If you have come out for jihad in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.

Believers, do not choose My enemies and your own enemies for friends, and offer them strong love. They have rejected the Truth which has come to you, and have expelled the Messenger and you from your homes because of your belief in your Lord. When you go to fight for My cause and seek My pleasure, you secretly express your love of them. I know best what you reveal or conceal. Whichever of you does this has indeed gone astray from the right path.

O you who believe! do not take My enemy and your enemy for friends: would you offer them love while they deny what has come to you of the truth, driving out the Apostle and yourselves because you believe in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would you manifest love to them? And I know what you conceal and what you manifest; and whoever of you does this, he indeed has gone astray from the straight path.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo l<u>a</u> tattakhi<u>th</u>oo AAaduwwee waAAaduwwakum awliy<u>a</u>a tulqoona ilayhim bi<b>a</b>lmawaddati waqad kafaroo bim<u>a</u> j<u>a</u>akum mina al<u>h</u>aqqi yukhrijoona a<b>l</b>rrasoola waiyy<u>a</u>kum an tuminoo bi<b>A</b>ll<u>a</u>hi rabbikum in kuntum kharajtum jih<u>a</u>dan fee sabeelee wa<b>i</b>btigh<u>a</u>a mar<u>da</u>tee tusirroona ilayhim bi<b>a</b>lmawaddati waan<u>a</u> aAAlamu bim<u>a</u> akhfaytum wam<u>a</u> aAAlantum waman yafAAalhu minkum faqad <u>d</u>alla saw<u>a</u>a a<b>l</b>ssabeel<b>i</b>

Believers! Do not offer friendship to those who are enemies of Mine and of yours. Would you show them affection when they have rejected the truth you have received; when they have driven you and the Messenger out [simply] because you believe in God, your Lord. If you have left your homes to strive for My cause and out of a desire to seek My goodwill, how can you secretly offer them friendship? I know all that you conceal and all that you reveal. Whoever of you does this will surely stray from the right path.

O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.

If they gain ascendancy over you, they will become your enemies, and employ their hands and tongues with evil designs, and wish that you also became disbelievers.

If they gain dominance over you they will be your enemies, and will extend their hands and their tongues towards you with evil, and they wish that in some way you turn disbelievers.

If they come on you, they will be enemies to you, and stretch against you their hands and their tongues, to do you evil, and they wish that you may disbelieve.

If they could but overcome you, they would [still] remain your foes, and would stretch forth their hands and tongues against you with evil intent: for they desire that you [too] should deny the truth.

Should they come upon you, they will be enemies Unto you and will stretch out against you their hands and their tongues with evil; and fain would they that ye should disbelieve.

Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve.

Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.

If they could overcome you, they would act as your foes and would hurt you by their hands and tongues, and would love to see you become unbelievers.

Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve.

If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.

If they were to confront you they would be your enemies, and would stretch out against you their hands and [unleash] their tongues with evil [intentions], and they are eager that you [too] should be faithless.

If they come upon you, they will be your enemies, and stretch out their hands and tongues to do evil to you. They wish that you would disbelieve.

If they gain dominance over you, they would be to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.

If they find an opportunity to turn against you, they will become your enemies and will stretch out their hands and tongues at you with evil intent. They would love to see you turn away from your faith.

If they find you, they will be your enemies, and will stretch forth towards you their hands and their tongues with evil, and they ardently desire that you may disbelieve.

In yathqafookum yakoonoo lakam aAAd<u>a</u>an wayabsu<u>t</u>oo ilaykum aydiyahum waalsinatahum bi<b>al</b>ssooi wawaddoo law takfuroon<b>a</b>

If they gain ascendancy over you, they will behave towards you as enemies and stretch out their hands as well as their tongues with evil intent; they long for you to renounce your faith.

If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth.

Neither your blood relations nor your children will be of any avail to you on the Day of Resurrection. He will judge between you, for God sees what you do.

Neither your relations nor your offspring will in the least benefit you, on the Day of Resurrection; He will separate you from them; and Allah is seeing your deeds.

Neither your blood-kindred nor your children shall profit you upon the Day of Resurrection; He shall distinguish between you. And God sees the things you do.

But [bear in mind that] neither your kinsfolk nor [even] your own children will be of any benefit to you on Resurrection Day, [for then] He will decide between you [on your merit alone]: and God sees all that you do.

There will profit you neither your kindred nor your children on the Day of Resurrection. He shall decide between; and Allah is of that which ye you work Beholder.

Neither your relatives nor your children will benefit you on the Day of Resurrection (against Allah). He will judge between you. And Allah is the All-Seer of what you do.

Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.

On the Day of Resurrection neither your blood-kindred nor your own offspring will avail you. (On that Day) He will separate you. Allah sees all that you do.

Neither your relatives nor your children will benefit you on the Day of Resurrection. He will judge between you. And Allah is the All-Seer of what you do.

Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.

Your relatives and children will not avail you on the Day of Resurrection: He will separate you [from one another], and Allah watches what you do.

On the Day of Resurrection neither your blood relatives nor your children shall be of benefit to you. Allah will differentiate between you, and Allah sees thethings you do.

Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allah, of what you do, is Seeing.

Your relatives and children will never be of any benefit to you on the Day of Judgment. God will separate you from them. He is All-aware of what you do.

Your relationship would not profit you, nor your children on the day of resurrection; He will decide between you; and Allah sees what you do.

Lan tanfaAAakum ar<u>ha</u>mukum wal<u>a</u> awl<u>a</u>dukum yawma alqiy<u>a</u>mati yaf<u>s</u>ilu baynakum wa<b>A</b>ll<u>a</u>hu bim<u>a</u> taAAmaloona ba<u>s</u>eer<b>un</b>

Neither your relatives nor your children will be of any help to you on the Day of Resurrection. He will judge between you, and God sees all that you do.

Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.

You have an excellent model in Abraham and those who were with him, when he said to his people: "We are through with you, and those you worship other than God. We reject you. Enmity and hate have come between you and us for ever, unless you believe in God the One," -- except for what he said to his father: "I shall ask forgiveness for you, but I have no power to prevail with God for you." "O Lord, we place our trust in You, and turn to You in penitence, and to You is our returning.

Indeed in Ibrahim, and those along with him, lay a good example for you follow – when they said to their people, “Indeed we are unconcerned with you and all what you worship besides Allah; we reject you, and between us and you has surfaced enmity and hatred for ever until you accept faith in the One Allah” – except the saying of Ibrahim to his father, “I will surely seek forgiveness for you, and I do not possess any power to benefit you against Allah”; “O our Lord! We have relied only upon You, and towards You only we have inclined and only towards You is the return”.

You have had a good example in Abraham, and those with him, when they said to their people, 'We are quit of you and that you serve, apart from God. We disbelieve in you, and between us and you enmity has shown itself, and hatred for ever, until you believe in God alone. (Except that Abraham said unto his father, 'Certainly I shall ask pardon for thee; but I have no power to do aught for thee against God.') 'Our Lord, in Thee we trust; to Thee we turn; to Thee is the homecoming.

Indeed, you have had a good example in Abraham and those who followed him, when they said unto their [idolatrous] people: "Verily, we are quit of you and of all that you worship instead of God: we deny the truth of whatever you believe; and between us and you there has arisen enmity and hatred, to last until such a time as you come to believe in the One God!" The only exception was Abraham's saying to his father "I shall indeed pray for [God's] forgiveness for thee, although I have it not in my power to obtain anything from God in thy behalf." [And Abraham and his followers prayed:] "O our Sustainer! In Thee have we placed our trust, and unto Thee do we turn: for unto Thee is all journeys' end.

Surely there hath been an excellent pattern for you in Ibrahim and those with him, when they said Unto their people; verily we are quit of you and of that which ye worship beside Allah; we renounce you; and surely there hath appeared between us and you hostility and hatred for evermore until ye believe in Allah alone, - except the saying of Ibrahim Unto his father: surely I shall beg forgiveness for thee, and I have no power with Allah for thee at all. Our Lord! in Thee we put our trust, and Unto Thee we turn, and Unto Thee is the journeying.

Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone," except the saying of Ibrahim (Abraham) to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do anything for you before Allah." Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return,

You have had an excellent example in Abraham and those with him; when they said to their people, “We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone.” Except for the words of Abraham to his father, “I will ask forgiveness for you, though I have no power from God to do anything for you.” “Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.

You have a good example in Abraham and his companions: they said to their people: “We totally dissociate ourselves from you, and from the deities that you worship instead of Allah. We renounce you and there has come to be enmity and hatred between us and you until you believe in Allah, the One True God.” (But you may not emulate) Abraham's saying to his father: “Certainly I will ask pardon for you, although I have no power over Allah to obtain anything on your behalf.” (And Abraham and his companions prayed): “Our Lord, in You have we put our trust, and to You have we turned, and to You is our ultimate return.

Indeed there has been an excellent example for you in Ibrahim and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred forever until you believe in Allah alone," -- except the saying of Ibrahim to his father: "Verily, I will ask forgiveness for you, but I have no power to do anything for you before Allah." "Our Lord! In You we put our trust, and to You we turn in repentance, and to You is the final Return."

There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.

There is certainly a good exemplar for you in Abraham and those who were with him, when they said to their own people, ‘Indeed we repudiate you and whatever you worship besides Allah. We disown you, and enmity and hate have appeared between you and us for ever, unless you come to have faith in Allah alone,’ apart from Abraham’s saying to his father, ‘I will surely plead forgiveness for you, though I cannot avail you anything against Allah.’ ‘Our Lord! In You do we put our trust, and to You do we turn penitently, and toward You is the destination.

You have a good example in Abraham and those with him. They said to their nation: 'We are quit of you, and that which you worship, other than Allah. We disbelieve you, enmity and hatred has shown itself between us for ever until you believe in Allah alone' Except that Abraham said to his father: 'Surely, I shall supplicate to ask for forgiveness for you although I have no power to do anything for you with Allah' ' Our Lord, in You we have put our trust; to You we turn, and to You is the arrival,

There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone" except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allah. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.

Abraham and those with him are the best examples for you to follow. They told the people, "We have nothing to do with you and with those whom you worship besides God. We have rejected you. Enmity and hatred will separate us forever unless you believe in One God." Abraham told his father, "I shall ask forgiveness for you only, but I shall not be of the least help to you before God".

Indeed, there is for you a good example in Ibrahim and those with him when they said to their people: Surely we are clear of you and of what you serve besides Allah; we declare ourselves to be clear of you, and enmity and hatred have appeared between us and you forever until you believe in Allah alone-- but not in what Ibrahim said to his father: I would certainly ask forgiveness for you, and I do not control for you aught from Allah-- Our Lord! on Thee do we rely, and to Thee do we turn, and to Thee is the eventual coming:

Qad k<u>a</u>nat lakum oswatun <u>h</u>asanatun fee ibr<u>a</u>heema wa<b>a</b>lla<u>th</u>eena maAAahu i<u>th</u> q<u>a</u>loo liqawmihim inn<u>a</u> bura<u>a</u>o minkum wamimm<u>a</u> taAAbudoona min dooni All<u>a</u>hi kafarn<u>a</u> bikum wabad<u>a</u> baynan<u>a</u> wabaynakumu alAAad<u>a</u>watu wa<b>a</b>lbagh<u>da</u>o abadan <u>h</u>att<u>a</u> tuminoo bi<b>A</b>ll<u>a</u>hi wa<u>h</u>dahu ill<u>a</u> qawla ibr<u>a</u>heema liabeehi laastaghfiranna laka wam<u>a</u> amliku laka mina All<u>a</u>hi min shayin rabban<u>a</u> AAalayka tawakkaln<u>a</u> wailayka anabn<u>a</u> wailayka alma<u>s</u>eer<b>u</b>

Indeed you have an excellent example in Abraham and those who followed him, when they said to their people, "We disown you and whatever you worship besides God. We renounce you. Enmity and hatred shall endure between us and you, until you believe in the one God." [The exception was] when Abraham said to his father, "I shall indeed pray for [God"s] forgiveness for you; although I do not have it in my power to obtain anything from God on your behalf." They prayed, "O our Lord, in You we have placed our trust and to You we turn in repentance and to You is the final return.

There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

O Lord, make us not an example of punishment for infidels, and forgive us, O Lord. You are all-mighty and all-wise."

“O our Lord! Do not put us into the trial of the disbelievers, and forgive us, O our Lord! Indeed You only are the Most Honourable, the Wise.”

Our Lord, make us not a temptation to those who disbelieve; and forgive us. Our. Lord, Thou art the All-mighty, the All-wise.'

O our Sustainer! Make us not a plaything for those who are bent on denying the truth! And forgive us our sins, O our sustainer: for Thou alone art, almighty, truly wise!"

Our Lord! make us not a trial for those who disbelieve, and forgive us, our Lord! verily Thou! Thou art the Mighty, the Wise.

"Our Lord! Make us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You, only You are the All-Mighty, the All-Wise."

Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise.”

Our Lord, do not make us a test for the unbelievers, and forgive us, our Lord. Surely You are Most Mighty, Most Wise.”

"Our Lord! Make us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You, only You, are the Almighty, the All-Wise."

Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.

Our Lord! Do not make us a test for the faithless, and forgive us. Our Lord! Indeed You are the All-mighty, the All-wise.’

Our Lord, do not make us a temptation for the unbelievers and forgive us. Our Lord, You are the Almighty, the Wise'

Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."

They prayed, "Lord, we have trust in You, turned to You in repentance, and to You we shall all return. Lord, save us from the evil intentions of the disbelievers. Our Lord, forgives us. You are Majestic and All-wise".

Our Lord! do not make us a trial for those who disbelieve, and forgive us, our Lord! surely Thou art the Mighty, the Wise.

Rabban<u>a</u> l<u>a</u> tajAAaln<u>a</u> fitnatan lilla<u>th</u>eena kafaroo wa<b>i</b>ghfir lan<u>a</u> rabban<u>a</u> innaka anta alAAazeezu al<u>h</u>akeem<b>u</b>

Our Lord, do not make us a prey for those who deny the truth, and forgive us our Lord. For You alone are the Mighty, the Wise One."

"Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise."

Those of you who have hope in God and the Last Day have certainly a good example in them. But whosoever turns away, then surely God is above concern, worthy of praise.

Indeed in them lay a good example for you to follow – for one who looks forward to (meeting) Allah and the Last Day; and whoever turns away – then (know that) indeed Allah only is the Independent, the Most Praiseworthy.

You have had a good example in them for whoever hopes for God and the Last Day. And whosoever turns away, surely God is the All-sufficient, the All-laudable.

In them, indeed, you have a good example for everyone who looks forward [with hope and awe] to God and the Last Day. And if any turns away, [let him know that] God is truly self-sufficient, the One to whom all praise is due."

Assuredly there hath been in them for you an excellent pattern-for him who hopeth for Allah and the last Day. And whosoever turneth away, then verily Allah! He is the Self-sufficient, the Praiseworthy.

Certainly, there has been in them an excellent example for you to follow, for those who look forward to (the Meeting with) Allah (for the reward from Him) and the Last Day. And whosoever turn away, then verily, Allah is Rich (Free of all wants), Worthy of all Praise.

There is an excellent example in them for you—for anyone who seeks God and the Last Day. But whoever turns away—God is the Self-Sufficient, the Most Praised.

Indeed there is a good example for you in them; a good example for anyone who looks forward to Allah and the Last Day. As for him who turns away, Allah is All-Sufficient, Immensely Praiseworthy.

Certainly, there has been in them an excellent example for you to follow - for those who look forward to (the meeting with) Allah and the Last Day. And whosoever turns away, then verily, Allah is Al-Ghani, Al-Hamid.

Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.

There is certainly a good exemplar for you in them—for those who look forward to Allah and the Last Day—and anyone who refuses to comply [should know that] indeed Allah is the All-sufficient, the All-laudable.

In those there is a good example for whosoever hopes for Allah and the Last Day. Whosoever turns away, indeed, Allah is the Rich and the Praised.

There has certainly been for you in them an excellent pattern for anyone whose hope is in Allah and the Last Day. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy.

They are the best examples for those who have hope in God and the Day of Judgment. Whoever turn away should know that God is Self-sufficient and Praiseworthy.

Certainly there is for you in them a good example, for him who fears Allah and the last day; and whoever turns back, then surely Allah is the Self-sufficient, the Praised.

Laqad k<u>a</u>na lakum feehim oswatun <u>h</u>asanatun liman k<u>a</u>na yarjoo All<u>a</u>ha wa<b>a</b>lyawma al<u>a</u>khira waman yatawalla fainna All<u>a</u>ha huwa alghanniyyu al<u>h</u>ameed<b>u</b>

Surely, there is a good example in them for you; for those who place their hopes in God and the Last Day. Whoever turns away will surely learn that God is self-sufficient and worthy of all praise.

There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.

It maybe that God will create love between you and your enemies. God is all-powerful, and God is forgiving, ever-merciful.

It is likely that Allah may create friendship between you and those among them who are now your enemies; and Allah is All Able; and Allah is Oft Forgiving, Most Merciful.

It may be God will yet establish between you and those of them with whom you are at enmity love. God is All-powerful; God is All-forgiving, All-compassionate.

[But] it may well be that God will bring about [mutual] affection between you [O believers] and some of those whom you [now] face as enemies: for, God is all-powerful - and God is much-forgiving, a dispenser of grace.

Belike Allah may appoint between you and those of them whom ye hold as enemies affection. And Allah is Potent, and Allah is Forgiving, Merciful.

Perhaps Allah will make friendship between you and those whom you hold as enemies. And Allah has power (over all things), and Allah is Oft-Forgiving, Most Merciful.

Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.

It may well be that Allah will implant love between you and those with whom you have had enmity. Allah is Most Powerful; and Allah is Most Forgiving, Most Compassionate.

Perhaps Allah will make friendship between you and those whom you hold as enemies. And Allah has power (over all things), and Allah is Oft-Forgiving, Most Merciful.

It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.

It may be that Allah will bring about affection between you and those with whom you are at enmity, and Allah is all-powerful, and Allah is all-forgiving, all-merciful.

It may be that Allah establishes love between you and those with whom you are at enmity. Allah is the Powerful, Allah is the Forgiving and the Most Merciful.

Perhaps Allah will put, between you and those to whom you have been enemies among them, affection. And Allah is competent, and Allah is Forgiving and Merciful.

God will perhaps bring about love between you and those of the disbelievers with whom you were enemies. God is All-powerful, All-merciful, and All-forgiving.

It may be that Allah will bring about friendship between you and those whom you hold to be your enemies among them; and Allah is Powerful; and Allah is Forgiving, Merciful.

AAas<u>a</u> All<u>a</u>hu an yajAAala baynakum wabayna alla<u>th</u>eena AA<u>a</u>daytum minhum mawaddatan wa<b>A</b>ll<u>a</u>hu qadeerun wa<b>A</b>ll<u>a</u>hu ghafoorun ra<u>h</u>eem<b>un</b>

It may well be that God will create goodwill between you and those of them with whom you are now at enmity -- for God is all powerful, most forgiving and merciful.

It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.

God does not forbid you from being kind and acting justly towards those who did not fight over faith with you, nor expelled you from your homes. God indeed loves those who are just.

Allah does not forbid you from those who did not fight against you because of religion and did not drive you out from your homes, that you should be kind towards them and deal with them fairly; indeed the equitable are the beloved of Allah.

God forbids you not, as regards those who have not fought you in religion's cause, nor expelled you from your habitations, that you should be kindly to them, and act justly towards them; surely God loves the just.

As for such [of the unbelievers] as do not fight against you on account of [your] faith, and neither drive you forth from your homelands, God does not forbid you to show them kindness and to behave towards them with full equity: for, verily, God loves those who act equitably.

Allah forbiddeth you not that ye should deal benevolently and equitably with those who fought not against you on accouct of religion nor drave you out from your homes; verily Allah loveth the equitable,

Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity.

As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.

Allah does not forbid that you be kind and just to those who did not fight against you on account of religion, nor drove you out of your homes. Surely Allah loves those who are equitable.

Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, Allah loves those who deal with equity.

Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.

Allah does not forbid you from dealing with kindness and justice with those [polytheists] who did not make war against you on account of religion and did not expel you from your homes. Indeed Allah loves the just.

Allah does not forbid you to be kind and to act justly to those who have neither made war on your Religion nor expelled you from your homes. Allah loves the just.

Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.

God does not forbid you to deal kindly and justly with those who have not fought against you about the religion or expelled you from your homes. God does not love the unjust people.

Allah does not forbid you respecting those who have not made war against you on account of (your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly; surely Allah loves the doers of justice.

L<u>a</u> yanh<u>a</u>kumu All<u>a</u>hu AAani alla<u>th</u>eena lam yuq<u>a</u>tilookum fee a<b>l</b>ddeeni walam yukhrijookum min diy<u>a</u>rikum an tabarroohum watuqsi<u>t</u>oo ilayhim inna All<u>a</u>ha yu<u>h</u>ibbu almuqsi<u>t</u>een<b>a</b>

He does not forbid you to deal kindly and justly with anyone who has not fought you on account of your faith or driven you out of your homes: God loves the just.

Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

He only forbids you from making friends with those who fought over faith with you and banished you from your homes, and aided in your exile. Whoever makes friends with them is a transgressor.

Allah forbids you only from those who fought against you because of religion or drove you out from your homes or helped others to drive you out, that you should befriend them; and whoever befriends them – it is they who are the unjust.

God only forbids you as to those who have fought you in religion's cause, and expelled you from your habitations, and have supported in your expulsion, that you should take them for friends. And whosoever takes them for friends, those -- they are the evildoers.

God only forbids you to turn in friendship towards such as fight against you because of [your] faith, and drive you forth from your homelands, or aid [others] in driving you forth: and as for those [from among you] who turn towards them in friendship; it is they, they who are truly wrongdoers!

Allah only forbiddeth you with regard to those who fought against you on account of religion and drave you out from your homes and helped in driving you out, that ye should befriend them. And whosoever shall befriend them, then those! they are the wrong-doers.

It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zalimun (wrong-doers those who disobey Allah).

But God prohibits you from befriending those who fought against you over your religion, and expelled you from your homes, and aided in your expulsion. Whoever takes them for friends—these are the wrongdoers.

Allah only forbids you to be friends with those who have fought against you on account of religion and who have driven you out of your homes and have abetted in your expulsion. And any who make friends with them, they are the wrong-doers.

It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the wrongdoers.

Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.

Allah forbids you only in regard to those who made war against you on account of religion and expelled you from your homes and supported [the polytheists of Makkah] in your expulsion, that you make friends with them, and whoever makes friends with them—it is they who are the wrongdoers.

But Allah only forbids you to be guided by those who have fought against you in your religion's cause and expelled you from your homes or have supportedothers in your expulsion. Whosoever takes them as guides are harmdoers.

Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.

He only forbids you to be friends with those who have fought against you about the religion, expelled you from your homes or supported others in expelling you. Whoever loves these people are unjust.

Allah only forbids you respecting those who made war upon you on account of (your) religion, and drove you forth from your homes and backed up (others) in your expulsion, that you make friends with them, and whoever makes friends with them, these are the unjust.

Innam<u>a</u> yanh<u>a</u>kumu All<u>a</u>hu AAani alla<u>th</u>eena q<u>a</u>talookum fee a<b>l</b>ddeeni waakhrajookum min diy<u>a</u>rikum wa<i><u>th</u></i><u>a</u>haroo AAal<u>a</u> ikhr<u>a</u>jikum an tawallawhum waman yatawallahum faol<u>a</u>ika humu a<b>l</b><i><u>thth</u></i><u>a</u>limoon<b>a</b>

God only forbids you to make friends with those who have fought against you on account of your faith and driven you out of your homes or helped others to do so. Any of you who turn towards them in friendship will truly be transgressors.

Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.

O believers, when believing women come over to you as refugees, then examine them. God alone is cognisant of their faith. If you find that they are believers, do not send them back to unbelievers. They are not lawful for them, nor are infidels lawful for believing women. Give the unbelievers what they have spent on them. There is no sin if you marry them provided you give their dowers to them. Do not retain your (marriage) ties with unbelieving women. Ask for the return of what you have spent (on them); and the unbelievers should ask for the return of what they have spent. This is the judgement of God. He judges between you. God is all-knowing and all-wise.

O People who Believe! When Muslim women leave the lands of disbelief and migrate towards you, examine them; Allah knows more about their faith; so if you judge the women to be believers, do not send them back to the disbelievers; neither are they lawful for the disbelievers, nor are the disbelievers lawful for them; and give their disbelieving husbands what they had spent; and there is no sin upon you to marry them if you give them their bridal money; and do not continue the marriage with disbelieving women – and ask for what you had spent, and the disbelievers may ask for what they had spent; this is Allah’s command; He judges between you; and Allah is All Knowing, Wise.

O believers, when believing women come to you as emigrants, test them. God knows very well their belief. Then, if you know them to be believers, return them not to the unbelievers. They are not permitted to the unbelievers, nor are the unbelievers permitted to them. Give the unbelievers what they have expended; and there is no fault in you to marry them when you have given them their wages. Do not hold fast to the ties of unbelieving women, and ask what you have expended, and let them ask what they have expended. That is God's judgment; He judges between you; and God is All-knowing, All-wise.

O YOU who have attained to faith! Whenever believing women come unto you, forsaking the domain of evil, examine them, [although only] God is fully aware of their faith; and if you have thus ascertained that they are believers, do not send them back to the deniers of the truth, [since] they are [no longer] lawful to their erstwhile husbands, and these are [no longer] lawful to them. None the less, you shall return to them whatever they have spent [on their wives by way of dower]; and [then, O believers,] you will be committing no sin if you marry them after giving them their dowers. On the other hand, hold not to the marriage-tie with women who [continue to] deny the truth, and ask but for [the return of] whatever you have spent [by way of dower] -just as they [whose wives have gone over to you] have the right to demand [the return of] whatever they have spent. Such is God's judgment: He judges between you [in equity] - for God is all-knowing, wise.

O ye who believe! when believing women come Unto you as emigrants examine them. Allah is the best Knower of their faith. Then if ye know them to be true believers, send them not back Unto the infidels; they are not lawful Unto them, nor are they lawful Unto them. And give them that which they have expended. Nor is it any crime in you if ye marry them when ye have given their hires. And hold not to the ties of the infidel women, and ask back that which ye have expended, and let them ask back that which they have expended. That is the judgment of Allah; He judgeth between you, And Allah is Knowing, Wise.

O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you ascertain that they are true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives, and ask for (the return of) that which you have spent (as Mahr) and let them (the disbelievers, etc.) ask back for that which they have spent. That is the Judgement of Allah. He judges between you. And Allah is All-Knowing, All-Wise.

O you who believe! When believing women come to you emigrating, test them. God is Aware of their faith. And if you find them to be faithful, do not send them back to the unbelievers. They are not lawful for them, nor are they lawful for them. But give them what they have spent. You are not at fault if you marry them, provided you give them their compensation. And do not hold on to ties with unbelieving women, but demand what you have spent, and let them demand what they have spent. This is the rule of God; He rules among you. God is Knowing and Wise.

Believers, when believing women come to you as Emigrants (in the cause of faith), examine them. Allah fully knows (the truth) concerning their faith. And when you have ascertained them to be believing women, do not send them back to the unbelievers. Those women are no longer lawful to the unbelievers, nor are those unbelievers lawful to those (believing) women. Give their unbelieving husbands whatever they have spent (as bridal-dues); and there is no offence for you to marry those women if you give them their bridal-dues. Do not hold on to your marriages with unbelieving women: ask for the return of the bridal-due you gave to your unbelieving wives and the unbelievers may ask for the return of the bridal-due they had given to their believing wives. Such is Allah's command. He judges between you. Allah is All-Knowing, Most Wise.

O you who believe! When believing women come to you as emigrants, examine them; Allah knows best as to their faith, then if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful for the disbelievers nor are the disbelievers lawful for them. But give them (disbelievers) that which they have spent (on their dowery). And there will be no sin on you to marry them if you have paid their due to them. Likewise do not keep the disbelieving women, and ask for that which you have spent (on their dowery) and let them (the disbelievers) ask for that which they have spent. That is the judgement of Allah, He judges between you. And Allah is All-Knowing, All-Wise.

O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.

O you who have faith! When faithful women come to you as immigrants, test them. Allah knows best [the state of] their faith. Then, if you ascertain them to be [genuinely] faithful women, do not send them back to the faithless. They are not lawful for them, nor are they lawful for them, but give them what [dowry] they have spent [for them]. There is no sin upon you in marrying them when you have given them their dowries. Do not hold on to [conjugal] ties with faithless women. Demand [from the infidels] what you have spent [as dowries], and let the faithless demand [from you] what they have spent [as dowries]. That is Allah’s judgment; He judges between you, and Allah is all-knowing, all-wise.

Believers, when believing women come to you as emigrants, test them. Allah best knows their belief. If you find them to be believers do not return them to the unbelievers; they are not permitted to the unbelievers, nor are the unbelievers permitted to them. But give back to the unbelievers what they have spent, and there is no fault in you to marry such women, provided you give them their dowries. Do not hold on to the ties with unbelieving women, ask what you have spent and let them ask what they have spent. Such is the Judgement of Allah; He judges between you; and Allah is the Knower, and the Wise.

O you who have believed, when the believing women come to you as emigrants, examine them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them ask for what they have spent. That is the judgement of Allah; He judges between you. And Allah is Knowing and Wise.

Believers, when believing immigrant women come to you, test them. God knows best about their faith. If you know that they are believers, do not return them to the disbelievers. Such women are not lawful for them and disbelievers are not lawful for such women. Give the disbelievers whatever they have spent (on such women for their dowry). There is no offense for you to marry them if you agree to give them their dowry. Do not hold unto your disbelieving wives; you may get back what you have spent on them for their dowry and the disbelievers may also ask for what they have spent. This is the command of God by which He judges you. God is All-knowing and All-wise.

O you who believe! when believing women come to you flying, then examine them; Allah knows best their faith; then if you find them to be believing women, do not send them back to the unbelievers, neither are these (women) lawful for them, nor are those (men) lawful for them, and give them what they have spent; and no blame attaches to you in marrying them when you give them their dowries; and hold not to the ties of marriage of unbelieving women, and ask for what you have spent, and let them ask for what they have spent. That is Allah's judgment; He judges between you, and Allah is Knowing, Wise.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo i<u>tha</u> j<u>a</u>akumu almumin<u>a</u>tu muh<u>a</u>jir<u>a</u>tin fa<b>i</b>mta<u>h</u>inoohunna All<u>a</u>hu aAAlamu bieem<u>a</u>nihinna fain AAalimtumoohunna mumin<u>a</u>tin fal<u>a</u> tarjiAAoohunna il<u>a</u> alkuff<u>a</u>ri l<u>a</u> hunna <u>h</u>illun lahum wal<u>a</u> hum ya<u>h</u>illoona lahunna wa<u>a</u>toohum m<u>a</u> anfaqoo wal<u>a</u> jun<u>ah</u>a AAalaykum an tanki<u>h</u>oohunna i<u>tha</u> <u>a</u>taytumoohunna ojoorahunna wal<u>a</u> tumsikoo biAAi<u>s</u>ami alkaw<u>a</u>firi wa<b>i</b>saloo m<u>a</u> anfaqtum walyasaloo m<u>a</u> anfaqoo <u>tha</u>likum <u>h</u>ukmu All<u>a</u>hi ya<u>h</u>kumu baynakum wa<b>A</b>ll<u>a</u>hu AAaleemun <u>h</u>akeem<b>un</b>

Believers! When believing women come to you as refugees, submit them to a test. Their faith is best known to God. Then if you find them to be true believers, do not send them back to those who deny the truth. These [women] are not lawful for them, nor are those who deny the truth lawful for these women. But hand back to those who deny the truth the dowers they gave them; nor is it an offence for you to marry such women, provided you give them their dowers. Do not maintain your marriages with those women who deny the truth: demand repayment of the dowers you have given them and let the disbelievers ask for the return of what they have spent. Such is God's judgement; He judges with justice between you. God is all knowing and all wise.

O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.

If any of your women go away to the unbelievers, and you succeed in your turn (and have a chance of getting spoils), then give to those whose wives have so gone away as much as they had spent on them; but take heed and fear God in whom you believe.

And if some women go away from the Muslims to the disbelievers – then when you punish the disbelievers, give from the war booty to the Muslims who lost their wives the amount they had spent; and fear Allah in Whom you believe.

And if any of your wives slips away from you to the unbelievers, and then you retaliate, give those whose wives have gone away the like of what they have expended. And fear God, in whom you believe.

And if any of your wives should go over to the deniers of the truth, and you are thus afflicted in turn, then give unto those whose wives have gone away the equivalent of what they had spent [on their wives by way of dower], and remain conscious of God, in whom you believe!

And if any of your wives hath been left with the infidels, and then ye have retaliated, then give Unto those whose wives have gone away the like of that which they have expended, and fear Allah in whom ye are believers.

And if any of your wives have gone from you to the disbelievers, and you have an accession (by the coming over of a woman from the other side), then pay to those whose wives have gone, the equivalent of what they had spent (on their Mahr). And fear Allah in Whom you believe.

If any of your wives desert you to the unbelievers, and you decide to penalize them, give those whose wives have gone away the equivalent of what they had spent. And fear God, in whom you are believers.

And if you fail to receive from the unbelievers a part of the bridal-due of your disbelieving wives, and then your turn comes, pay to those who have been left on the other side an amount the like of the bridal-due that they have paid. And have fear of Allah in Whom you believe.

And if any of your wives have gone from you to the disbelievers then you succeed over them (gain victory); then pay those whose wives have gone, the equivalent of what they had spent. And have Taqwa of Allah, the One in Whom you are believers.

And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.

If anything [of the dowries] pertaining to your wives is not reclaimed from the faithless and then you have your turn, then give to those whose wives have left the like of what they have spent, and be wary of Allah in whom you have faith.

If any of your wives desert you to be with the unbelievers and you retaliate, give those whose wives who have deserted the equivalent of what they have spent. And fear Allah in whom you believe.

And if you have lost any of your wives to the disbelievers and you subsequently obtain [something], then give those whose wives have gone the equivalent of what they had spent. And fear Allah, in whom you are believers.

If your wives go away from you to disbelievers who will not give you back the dowry which you spent on them, let the Muslims pay back such dowry from the property of the disbelievers which may come into their hands. Have fear of God in whom you believe.

And if anything (out of the dowries) of your wives has passed away from you to the unbelievers, then your turn comes, give to those whose wives have gone away the like of what they have spent, and be careful of (your duty to) Allah in Whom you believe.

Wain f<u>a</u>takum shayon min azw<u>a</u>jikum il<u>a</u> alkuff<u>a</u>ri faAA<u>a</u>qabtum fa<u>a</u>too alla<u>th</u>eena <u>th</u>ahabat azw<u>a</u>juhum mithla m<u>a</u> anfaqoo wa<b>i</b>ttaqoo All<u>a</u>ha alla<u>th</u>ee antum bihi muminoon<b>a</b>

If any of your wives desert you to go over to the disbelievers, and you subsequently have your turn, [by the coming over of a woman from the other side] give to those who have been deserted by their wives the equivalent of the dowers they gave them. Fear God in whom you believe.

And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.

O Prophet, when believing women come to you and swear on oath that they will not associate anything with God, nor steal, nor fornicate, nor kill their children, nor accuse others for what they have fabricated themselves, nor disobey you in any rightful thing, then you should accept their allegiance, and ask forgiveness of God for them. Certainly God is forgiving and kind.

O dear Prophet (Mohammed – peace and blessings be upon him)! If Muslim women come humbly to you to take oath of allegiance that they will neither ascribe any partner to Allah, nor steal, nor commit adultery, nor kill their children, nor bring the lie that they carry between their hands and feet, nor disobey you in any rightful matter – then accept their allegiance and seek forgiveness from Allah for them; indeed Allah is Oft Forgiving, Most Merciful.

O Prophet, when believing women come to thee, swearing fealty to thee upon the terms that they will not associate with God anything, and will not steal, neither commit adultery, nor slay their children, nor bring a calumny they forge between their hands and their feet, nor disobey thee in aught honourable, ask God's forgiveness for them; God is All-forgiving, All-compassionate.

O Prophet! Whenever believing women come unto thee to pledge their allegiance to thee, [pledging] that [henceforth] they would not ascribe divinity, in any way, to aught but God, and would not steal, and would not commit adultery, and would not kill their children, and would not indulge in slander, falsely devising it out of nothingness: and would not disobey thee in anything [that thou declarest to be] right - then accept their pledge of allegiance, and pray to God to forgive them their [past] sins: for, behold, God is much-forgiving, a dispenser of grace.

O Prophet! when believing women come Unto thee swearing fealty Unto thee, that they shall not associate aught with Allah, nor they shall steal, nor they shall commit fornication, nor they shall slay their children, nor they shall produce any falsehood that they have fabricated between their hands and feet, nor they shall disobey thee in anything reputable, then accept thou their fealty, and pray to Allah for their forgiveness. Verily Allah is Forgiving, Merciful.

O Prophet! When believing women come to you to give you the Bai'a (pledge), that they will not associate anything in worship with Allah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'ruf (Islamic Monotheism and all that which Islam ordains) then accept their Bai'a (pledge), and ask Allah to forgive them, Verily, Allah is Oft-Forgiving, Most Merciful.

O prophet! If believing women come to you, pledging allegiance to you, on condition that they will not associate anything with God, nor steal, nor commit adultery, nor kill their children, nor commit perjury as to parenthood, nor disobey you in anything righteous, accept their allegiance and ask God’s forgiveness for them. God is Forgiving and Merciful.

O Prophet, when believing women come to you and pledge to you that they will not associate aught with Allah in His Divinity, that they will not steal, that they will not commit illicit sexual intercourse, that they will not kill their children, that they will not bring forth a calumny between their hands and feet, and that they will not disobey you in anything known to be good, then accept their allegiance and ask Allah to forgive them. Surely Allah is Most Forgiving, Most Compassionate.

O Prophet! When the believing women come to you pledging to you that they will not associate anything with Allah, and that they will not steal, and that they will not commit Zina, and that they will not kill their children, and that they will not utter slander, fabricating from between their hands and their feet, and that they will not disobey you in Ma`ruf (good), Allah said to the faithful believers,

O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.

O Prophet! If faithful women come to you, to take the oath of allegiance to you, [pledging] that they shall not ascribe any partners to Allah, that they shall not steal, nor commit adultery, nor kill their children, nor utter any slander that they may have intentionally fabricated, nor disobey you in what is right, then accept their allegiance, and plead for them to Allah for forgiveness. Indeed Allah is all-forgiving, all-merciful

O Prophet, when believing women come to you and swear loyalty to you upon the condition that they will not associate anything with Allah, and will notsteal, nor commit adultery, nor slay their children, nor fabricate slander between their hands and their feet, nor disobey you in any honorable thing, supplicate to Allah for forgiveness for them, Allah is the Forgiving and the Most Merciful.

O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allah, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful.

Prophet, when believing women come to you pledging not to consider anything equal to God, not to steal, or to commit fornication, not to kill their children, or to bring false charges against anyone (such as ascribing others children to their husbands), and not to disobey you in lawful matters, accept their pledge, and ask forgiveness for them from God. God is All-forgiving and All-merciful.

O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful.

Y<u>a</u> ayyuh<u>a</u> a<b>l</b>nnabiyyu i<u>tha</u> j<u>a</u>aka almumin<u>a</u>tu yub<u>a</u>yiAAnaka AAal<u>a</u> an l<u>a</u> yushrikna bi<b>A</b>ll<u>a</u>hi shayan wal<u>a</u> yasriqna wal<u>a</u> yazneena wal<u>a</u> yaqtulna awl<u>a</u>dahunna wal<u>a</u> yateena bibuht<u>a</u>nin yaftareenahu bayna aydeehinna waarjulihinna wal<u>a</u> yaAA<u>s</u>eenaka fee maAAroofin fab<u>a</u>yiAAhunna wa<b>i</b>staghfir lahunna All<u>a</u>ha inna All<u>a</u>ha ghafoorun ra<u>h</u>eem<b>un</b>

O Prophet! When believing women come to you and pledge themselves not to associate in worship any other thing with God, not to steal or commit adultery or kill their children or indulge in slander, intentionally inventing falsehoods, and not to disobey you in that which is right, then accept their pledge of allegiance and pray to God to forgive them their sins, for God is forgiving and merciful.

O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.

O you who believe, do not make friends with those who have suffered the anger of God by having become despondent of the life to come like those unbelievers who are despondent of those who are in the graves.

O People who Believe! Do not befriend the people upon whom is Allah’s wrath – they have lost hope in the Hereafter the way the disbelievers have lost hope in the people of the graves.

O believers, take not for friends a people against whom God is wrathful, and who have despaired of the world to come, even as the unbelievers have despaired of the inhabitants of the tombs.

O YOU who have attained to faith! Be not friends with people whom God has condemned! They [who would befriend them] are indeed bereft of all hope of a life to come - just as those deniers of the truth are bereft of all hope of [ever again seeing] those who are [now] in their graves.

O ye who believe! befriend not a people against whom Allah is Wroth. Surely they have despaired of tHe Hereafter even as have despaired the entombed of the infidels. S

O you who believe! Take not as friends the people who incurred the Wrath of Allah (i.e. the Jews). Surely, they have been in despair to receive any good in the Hereafter, just as the disbelievers have been in despair about those (buried) in graves (that they will not be resurrected on the Day of Resurrection).

O you who believe! Do not befriend people with whom God has become angry, and have despaired of the Hereafter, as the faithless have despaired of the occupants of the graves.

Believers, do not make friends with those against whom Allah is wrathful and who are despaired of the Hereafter, as despaired as are the unbelievers lying in their graves.

O you who believe! Take not as friends the people who incurred the wrath of Allah. Surely, they have despaired of the Hereafter, just as the disbelievers have despaired of those (buried) in graves.

O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.

O you who have faith! Do not befriend a people at whom Allah is wrathful: they have despaired of the Hereafter, just as the faithless have despaired of the occupants of the graves.

Believers, do not take as guides those who have incurred the Wrath of Allah and who despair of the Everlasting Life (to come), like the unbelieversdespaired of the inhabitants of the tombs (that they shall be resurrected).

O you who have believed, do not make allies of a people with whom Allah has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the inhabitants of the graves.

Believers, do not establish friendship with the people who have become subject to the wrath of God. They do not have any hope in the life to come, just as the disbelievers have no hope in those who are in their graves.

O you who believe! do not make friends with a people with whom Allah is wroth; indeed they despair of the hereafter as the unbelievers despair of those in tombs.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo l<u>a</u> tatawallaw qawman gha<u>d</u>iba All<u>a</u>hu AAalayhim qad yaisoo mina al<u>a</u>khirati kam<u>a</u> yaisa alkuff<u>a</u>ru min a<u>s</u><u>ha</u>bi alquboor<b>i</b>

Believers! Do not make friends with those who have incurred the wrath of God. Such men are indeed bereft of all hope of a life to come, just as those who deny the truth lying in their graves are bereft of all hopes.

O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.

ALL THAT IS in the heavens and the earth sings the praises of God. He is all-mighty and all-wise.

All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah; and He only is the Most Honourable, the Wise.

All that is in the heavens and the earth magnifies God; He is the All-mighty; the All-wise.

ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: for He alone is almighty, truly wise!

Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah. And He is the Mighty, the Wise.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise.

Everything in the heavens and the earth praises God. He is the Almighty, the Wise.

All that is in the heavens and all that is on earth extols Allah's glory. He is the Most Mighty, the Most Wise.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the Almighty, the All-Wise.

All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.

Whatever there is in the heavens and the earth glorifies Allah, and He is the All-mighty, the All-wise.

All that is in the heavens and earth exalt Allah. He is the Almighty, the Wise.

Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.

All that is in the heavens and the earth glorify God. He is the Majestic and All-wise.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah; and He is the Mighty, the Wise.

Sabba<u>h</u>a lill<u>a</u>hi m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wam<u>a</u> fee alar<u>d</u>i wahuwa alAAazeezu al<u>h</u>akeem<b>u</b>

Everything in the heavens and earth glorifies God -- He is the Almighty, the Wise.

Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.

O you who believe, why do you profess what you do not practise?

O People who Believe! Why do you preach what you do not practice?

O you who believe, wherefore do you say what you do not?

O YOU who have attained to faith! Why do you say one thing and do another?

O ye who believe! wherefore say ye that which ye do not?

O you who believe! Why do you say that which you do not do?

O you who believe! Why do you say what you do not do?

Believers, why do you profess that which you do not practise?

O you who believe! Why do you say that which you do not do

O ye who believe! Why say ye that which ye do not?

O you who have faith! Why do you say what you do not do?

Believers, why do you say what you never do?

O you who have believed, why do you say what you do not do?

Believers, why do you preach what you do not practice?

O you who believe! why do you say that which you do not do?

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo lima taqooloona m<u>a</u> l<u>a</u> tafAAaloon<b>a</b>

Believers! Why do you say one thing and do another.

O ye who believe! Why say ye that which ye do not?

Saying what you do not practice is odious to God.

How despicable it is in the sight of Allah that you may preach what you do not practice.

Very hateful is it to God, that you say what you do not.

Most loathsome is it in the sight of God that you say what you do not do!

Most odious it is Unto Allah that ye should Say that which ye do not.

Most hateful it is with Allah that you say that which you do not do.

It is most hateful to God that you say what you do not do.

It is most loathsome in the sight of Allah that you should profess what you do not practise.

Most hateful it is with Allah that you say that which you do not do.

It is most hateful in the sight of Allah that ye say that which ye do not.

It is greatly outrageous to Allah that you should say what you do not do.

It is most hateful to Allah that you should say that which you do not do.

Great is hatred in the sight of Allah that you say what you do not do.

It is most hateful in the sight of God if you say something and do not practice it.

It is most hateful to Allah that you should say that which you do not do.

Kabura maqtan AAinda All<u>a</u>hi an taqooloo m<u>a</u> l<u>a</u> tafAAaloon<b>a</b>

It is most hateful to God that you do not practise what you preach;

Grievously odious is it in the sight of Allah that ye say that which ye do not.

Surely God loves those who fight in His cause in full formations as though they were a compact wall.

Indeed Allah likes those who fight in His cause, positioned in rows, as if they were an edifice fortified.

God loves those who fight in His way in ranks, as though they were a building well-compacted.

Verily, God loves [only] those who fight in His cause in [solid] ranks, as though they were a building firm and compact.

Verily Allah loveth those who fight in His way drown up in ranks, as though they were a structure well compacted.

Verily, Allah loves those who fight in His Cause in rows (ranks) as if they were a solid structure.

God loves those who fight in His cause, in ranks, as though they were a compact structure.

Allah indeed loves those who fight in His Way as though they are a solid wall cemented with molten lead.

Verily, Allah loves those who fight in His cause in rows as if they were a solid structure.

Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.

Indeed Allah loves those who fight in His way in ranks, as if they were a compact structure.

Allah loves those who fight in His Way lining up as if they were a stacked building.

Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly.

God loves those who fight for His cause in battlefield formations firm as an unbreakable concrete wall.

Surely Allah loves those who fight in His way in ranks as if they were a firm and compact wall.

Inna All<u>a</u>ha yu<u>h</u>ibbu alla<u>th</u>eena yuq<u>a</u>tiloona fee sabeelihi <u>s</u>affan kaannahum buny<u>a</u>nun mar<u>s</u>oo<u>s</u><b>un</b>

surely, God loves those who fight for His cause in ranks, as if they were a solid cemented structure.

Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure.

When Moses said to his people: "O my people, why do you afflict me though you know that I have been sent to you by God?" But when they turned aside God made their hearts turn farther away; for God does not show the transgressors the way.

And remember when Moosa said to his people, “O my people! Why do you trouble me, whereas you know that I am Allah’s Noble Messenger towards you?” So when they deviated, Allah deviated their hearts; and Allah does not guide the sinning people.

And when Moses said to his people, 'O my people, why do you hurt me, though you know I am the Messenger of God to you?' When they swerved, God caused their hearts to swerve; and God. guides never the people of the ungodly.

Now when Moses spoke to his people, [it was this same truth that he had in mind:] "O my people! Why do you cause me grief, the while you know that I am an apostle of God sent unto you?" And so, when they swerved from the right way, God let their hearts swerve from the truth: for God does not bestow His guidance upon iniquitous folk.

And recall what time Musa said Unto his people: O my people! wherefore hurt ye me, When surely ye know that verily I am Allah's apostle Unto you! Then when they sweryed, Allah made their hearts swerve; and Allah guideth not a transgressing people.

And (remember) when Musa (Moses) said to his people: "O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah).

When Moses said to his people, “O my people, why do you hurt me, although you know that I am God’s Messenger to you?” And when they swerved, God swerved their hearts. God does not guide the sinful people.

And call to mind when Moses said to his people: “O my people, why do you torment me when you know well that I am Allah's Messenger to you?” So when they deviated, Allah made their hearts deviant. Allah does not direct the evil-doers to the Right Way.

And when Musa said to his people: "O my people! Why do you annoy me while you know certainly that I am the Messenger of Allah to you So, when they turned away (from the path of Allah), Allah turned their hearts away (from the right path). And Allah guides not the people who are rebellious.

And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.

When Moses said to his people, ‘O my people! Why do you torment me, when you certainly know that I am Allah’s apostle to you?’ So when they swerved [from the right path], Allah made their hearts swerve, and Allah does not guide the transgressing lot.

And when Moses, said to his nation: 'Why do you harm me, when you know that I am the Messenger of Allah sent to you' But when they swerved away Allah caused their hearts to swerve. Allah never guides impious people.

And [mention, O Muhammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allah to you?" And when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people.

Moses said to his people, "Why do you create difficulties for me when you know that I am God's Messenger to you?" When they deviated (from the right path), God led their hearts astray. God does not guide the evil-doing people.

And when Musa said to his people: O my people! why do you give me trouble? And you know indeed that I am Allah's apostle to you; but when they turned aside, Allah made their hearts turn aside, and Allah does not guide the transgressing people.

Wai<u>th</u> q<u>a</u>la moos<u>a</u> liqawmihi y<u>a</u> qawmi lima tu<u>th</u>oonanee waqad taAAlamoona annee rasoolu All<u>a</u>hi ilaykum falamm<u>a</u> z<u>a</u>ghoo az<u>a</u>gha All<u>a</u>hu quloobahum wa<b>A</b>ll<u>a</u>hu l<u>a</u> yahdee alqawma alf<u>a</u>siqeen<b>a</b>

Remember when Moses said to his people, "O my people, why do you cause me grief when you know that I am God's Messenger to you?" When they wavered, God let their hearts waver too. God does not guide transgressors.

And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors.

And when Jesus, son of Mary, said: "O children of Israel, I am sent to you by God to confirm the Torah (sent) before me, and to give you good tidings of an apostle who will come after me, whose name is Ahmad (the praised one)." Yet when he has come to them with clear proofs, they say: "This is only magic."

And remember when Eisa the son of Maryam said, “O Descendants of Israel! Indeed I am Allah’s Noble Messenger towards you, confirming the Book Torah which was before me, and heralding glad tidings of the Noble Messenger who will come after me – his name is Ahmed (the Praised One)”; so when Ahmed came to them with clear proofs, they said, “This is an obvious magic.”

And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger of God to you, confirming the Torah that is before me, and giving good tidings of a Messenger who shall come after me, whose name shall be Ahmad.' Then, when he brought them the clear signs, they said, 'This is a manifest sorcery.'

And [this happened, too,] when Jesus, the son of Mary, said: "O children of Israel! Behold, I am an apostle of God unto you, [sent] to confirm the truth of whatever there still remains of the Torah, and to give [you] the glad tiding of an apostle who shall come after me, whose name shall be Ahmad." But when he [whose coming Jesus had foretold] came unto them with all evidence of the truth, they said: "This [alleged message of his] is [nothing but] spellbinding eloquence!"

And recall what time Isa, son of Maryam, said: children of Israi'l! verily I am Allah's apostle Unto you, confirming the Taurat which was before me, and giving the glad tidings of an apostle who cometh after me: his name will be Ahmad. Then when he brought Unto them evidences, they said: this is magic manifest.

And (remember) when 'Iesa (Jesus), son of Maryam (Mary), said: "O Children of Israel! I am the Messenger of Allah unto you confirming the Taurat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad. But when he (Ahmad i.e. Muhammad SAW) came to them with clear proofs, they said: "This is plain magic."

And when Jesus son of Mary said, “O Children of Israel, I am God’s Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad.” But when he showed them the miracles, they said, “This is obvious sorcery.”

And call to mind when Jesus, son of Mary, said: “O Children of Israel, I am Allah's Messenger to you, I verify the Torah which has come before me, and I give you the glad tiding of a Messenger who shall come after me, his name being Ahmad.” Yet when he came to them with Clear Signs they said: “This is sheer trickery.”

And (remember) when `Isa, son of Maryam, said: "O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawrah [which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad. "But when he came to them with clear proofs, they said: "This is plain magic."

And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

And when Jesus son of Mary said, ‘O Children of Israel! Indeed I am the apostle of Allah to you, to confirm what is before me of the Torah, and to give the good news of an apostle who will come after me, whose name is Ahmad.’ But when he brought them manifest proofs, they said, ‘This is plain magic.’

And when (Prophet) Jesus, the son of Mary said: 'Children of Israel, I am sent to you by Allah to confirm the Torah that was before me, and to give news of a Messenger (Prophet Muhammad) who will come after me whose name shall be Ahmad' Yet when he came to them with clear proofs, they said: 'This is clearsorcery'

And [mention] when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."

Jesus, son of Mary, said to the Israelites, "I am the Messenger of God sent to you. I confirm the Torah which is in existence and give you the glad news of the coming of a Messenger who will come after me named Ahmad." When this Messenger came to them with all the proofs (to support his truthfulness), they said, "He is simply a magician".

And when Isa son of Marium said: O children of Israel! surely I am the apostle of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Apostle who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic.

Wai<u>th</u> q<u>a</u>la AAees<u>a</u> ibnu maryama y<u>a</u> banee isr<u>a</u>eela innee rasoolu All<u>a</u>hi ilaykum mu<u>s</u>addiqan lim<u>a</u> bayna yadayya mina a<b>l</b>ttawr<u>a</u>ti wamubashshiran birasoolin yatee min baAAdee ismuhu a<u>h</u>madu falamm<u>a</u> j<u>a</u>ahum bi<b>a</b>lbayyin<u>a</u>ti q<u>a</u>loo h<u>atha</u> si<u>h</u>run mubeen<b>un</b>

Remember when Jesus, son of Mary, said, "O Children of Israel, I am sent to you by God, confirming the Torah that came before me and bringing good news of a messenger to follow me, whose name will be Ahmad." Yet when he came to them with clear signs, they said, "This is merely sorcery."

And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"

Who is more unjust than he who invents a lie against God when he is called to submit? God does not show the evil-doers the way.

And who is more unjust than one who fabricates a lie against Allah whereas he is being called towards Islam? And Allah does not guide the unjust people.

And who does greater evil than he who forges against God falsehood, when he is being called unto surrender? And God guides never the people of the evildoers.

And who could be more wicked than one who invents [such] a lie about [a message from] God, seeing that he is [but] being called to self-surrender unto Him? But God does not bestow His guidance upon evil-doing folk.

And who is a greater wrong-doer than he who fabricateth against Allah a lie even as he is summoned Unto Islam? And Allah guideth not a wrongdoing people.

And who does more wrong than the one who invents a lie against Allah, while he is being invited to Islam? And Allah guides not the people who are Zalimun (polytheists, wrong-doers and disbelievers) folk.

And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.

Who would be more unjust than he who invents a lie about Allah the while he is being called to Islam? Allah does not direct such evildoing folk to the Right Way.

And who does more wrong than the one who invents a lie against Allah, while he is being invited to Islam And Allah guides not the people who are wrongdoers.

And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.

Who is a greater wrongdoer than him who fabricates falsehoods against Allah, while he is being summoned to Islam? And Allah does not guide the wrongdoing lot.

And who does greater evil than he who forges a lie against Allah, when he is being called to Islam? Allah does not guide the harmdoing people.

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

Who is more unjust than one who creates falsehood against God when he has already been invited to Islam? God does not guide the unjust people.

And who is more unjust than he who forges a lie against Allah and he is invited to Islam, and Allah does not guide the unjust people.

Waman a<i><u>th</u></i>lamu mimmani iftar<u>a</u> AAal<u>a</u> All<u>a</u>hi alka<u>th</u>iba wahuwa yudAA<u>a</u> il<u>a</u> alisl<u>a</u>mi wa<b>A</b>ll<u>a</u>hu l<u>a</u> yahdee alqawma a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>

Who could be more wicked than one who invents lies about God when called to submit to Him? God does not guide the wrongdoers:

Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong.

They want to extinguish the light of God by uttering blasphemies. But God wills to perfect His light, however the unbelievers may dislike it.

They wish to put out Allah’s light with their mouths, whereas Allah will perfect His light even if the disbelievers get annoyed.

They desire to extinguish with their mouths, the light of God; but God will perfect His light, though the unbelievers be averse.

They aim to extinguish God's light with their utterances: but God has willed to spread His light in all its fullness, however hateful this may be to all who deny the truth

Fain would they extinguish the light of Allah is with their mouths and Allah is going to perfect His light, even though averse may be the infidels.

They intend to put out the Light of Allah (i.e. the religion of Islam, this Quran, and Prophet Muhammad SAW) with their mouths. But Allah will complete His Light even though the disbelievers hate (it).

They want to extinguish God’s Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.

They seek to extinguish Allah's light (by blowing) with their mouths, but Allah shall spread His light in all its fullness, howsoever the unbelievers may abhor this.

They intend to put out the Light of Allah with their mouths. But Allah will bring His Light to perfection even though the disbelievers hate (it).

Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.

They desire to put out the light of Allah with their mouths, but Allah will perfect His light though the faithless should be averse.

They seek to extinguish the Light of Allah with their mouths; but Allah will complete His Light, much as the unbelievers dislike it.

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

They want to put out the light of God with their mouths, but God will certainly make His light shine forever - even though the disbelievers may dislike this.

They desire to put out the light of Allah with their mouths but Allah will perfect His light, though the unbelievers may be averse.

Yureedoona liyu<u>t</u>fioo noora All<u>a</u>hi biafw<u>a</u>hihim wa<b>A</b>ll<u>a</u>hu mutimmu noorihi walaw kariha alk<u>a</u>firoon<b>a</b>

they wish to put His light out with their mouths. But He will perfect His light, much as those who deny the truth may dislike it;

Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it).

It is He who sent His Apostle with the guidance and the true way to raise it above all faiths, however the idolaters may dislike it.

It is He Who has sent His Noble Messenger with guidance and the religion of truth, in order that He may make it prevail over all other religions, even if the polytheists get annoyed.

It is He who has sent His Messenger with the guidance and the religion of truth, that he may uplift it above every religion, though the unbelievers be averse.

He it is who has sent forth His Apostle with [the task of] spreading guidance and the religion of truth, to the end that He make it prevail over all [false] religion, however hateful this may be to those who ascribe divinity to aught but God.

He it is Who hath sent His apostle with the guidance and the true religion, that He may make it triumph over all religion, even though averse may be associaters.

He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islamic Monotheism) to make it victorious over all (other) religions even though the Mushrikun (polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammed SAW) hate (it).

It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.

He it is Who has sent forth the Messenger with the Guidance and the True Religion that He may make it prevail over all religion, however those that associate aught with Allah in His Divinity might dislike this.

He it is Who has sent His Messenger with guidance and the religion of truth to make it victorious over all religions even though idolators hate (it).

He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.

It is He who has sent His Apostle with guidance and the true religion that He may make it prevail over all religions though the polytheists should be averse.

It is He who has sent His Messenger with guidance and the Religion of Truth, so that He raises it above all religions, much as the unbelievers dislike it.

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

It is He who has sent His Messenger with guidance and the true religion to stand supreme over all religions, even though the pagans may dislike it.

He it is Who sent His Apostle with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse.

Huwa alla<u>th</u>ee arsala rasoolahu bi<b>a</b>lhud<u>a</u> wadeeni al<u>h</u>aqqi liyu<i><u>th</u></i>hirahu AAal<u>a</u> a<b>l</b>ddeeni kullihi walaw kariha almushrikoon<b>a</b>

it is He who has sent His Messenger with guidance and the true religion, so that He may cause it to prevail over all religions, however much the polytheists may dislike it.

It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).

O you who believe, may I offer you a bargain which will save you from a painful punishment?

O People who Believe! Shall I show you a trade that can save you from the painful punishment?

O believers, shall I direct you to a commerce that shall deliver you from a painful chastisement?

O YOU who have attained to faith! Shall I point out to you a bargain that will save you from grievous suffering [in this world and in the life to come]?

O ye who believe! shall direct you to a merchandise that will deliver you from a torment afflictive?

O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

O you who believe! Shall I inform you of a trade that will save you from a painful torment?

Believers, shall I direct you to a commerce that will deliver you from a grievous chastisement?

O you who believe! Shall I guide you to a trade that will save you from a painful torment

O ye who believe! Shall I show you a commerce that will save you from a painful doom?

O you who have faith! Shall I show you a deal that will deliver you from a painful punishment?

Believers! Shall I direct you to a commerce that will save you from a painful punishment?

O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?

Believers, shall I show you a bargain which will save you from the painful torment?

O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement?

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo hal adullukum AAal<u>a</u> tij<u>a</u>ratin tunjeekum min AAa<u>tha</u>bin aleem<b>in</b>

Believers! Shall I guide you to a profitable course that will save you from a painful punishment?

O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?-

Come to believe in God and His Apostle, and struggle in the cause of God, wealth and soul. This will be good for you, if you can understand.

Have faith in Allah and His Noble Messenger, and fight in Allah’s cause with your wealth and your lives; this is better for you, if you understand.

You shall believe in God and His Messenger, and struggle in the way of God with your possessions and your selves. That is better for you, did you but know.

You are to believe in God and His Apostle, and to strive hard in God's cause with your possessions and your lives: this is for your own good - if you but knew it!

It is that ye should believe in Allah and His apostle and strive in the way of Allah with your riches and Your lives That is best for you, if ye only knew!

That you believe in Allah and His Messenger (Muhammad SAW), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know!

That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew.

Have faith in Allah and His Messenger and strive in the Way of Allah with your possessions and your lives. That is better for you if you only knew.

That you believe in Allah and His Messenger, and that you strive hard and fight in the cause of Allah with your wealth and your lives, that will be better for you, if you but know!

Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.

Have faith in Allah and His Apostle, and wage jihad in the way of Allah with your persons and possessions. That is better for you, should you know.

You shall believe in Allah and His Messenger and struggle for His Way with your possessions and yourselves. That is better for you, if you but knew.

[It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know.

Have faith in God and His Messenger and strive hard for His cause with your wealth and in persons. This is better for you if only you knew it.

You shall believe in Allah and His Apostle, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know!

Tuminoona bi<b>A</b>ll<u>a</u>hi warasoolihi watuj<u>a</u>hidoona fee sabeeli All<u>a</u>hi biamw<u>a</u>likum waanfusikum <u>tha</u>likum khayrun lakum in kuntum taAAlamoon<b>a</b>

You should believe in God and His Messenger, and strive for God's cause with your possessions and your lives. That will be better for you, if you only knew --

That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew!

He will forgive you your sins and admit you to gardens with rivers flowing by, and excellent mansions in the garden of Eden. This will be a great fulfilment.

He will forgive you your sins and admit you into Gardens beneath which rivers flow, and superb dwellings in everlasting Gardens of Eden; this is the greatest success.

He will forgive you your sins and admit you into gardens underneath which rivers flow, and to dwelling-places goodly in Gardens of Eden; that is the mighty triumph;

[If you do so,] He will forgive you your sins, and [in the life to come] will admit you into gardens through which running waters flow, and into goodly mansions in [those] gardens of perpetual bliss: that [will be] the triumph supreme!

He will forgive you your sins, and make YOu enter Gardens whereunder rivers flow, and happy abodes in Gardens Everlasting. That is the mighty achievement.

(If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success.

He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success.

He will forgive you your sins and will admit you to Gardens beneath which rivers flow. He will lodge you in excellent mansions in the Gardens of eternity. That is the supreme triumph.

(If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwellings in `Adn (Eternal) Paradise; that is indeed the great success.

He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.

He will forgive your sins and admit you into gardens with streams running in them, and into good dwellings in the Gardens of Eden; that is the great success.

He will forgive you your sins and admit you to Gardens underneath which rivers flow, and to fine dwelling places in the Gardens of Eden. That is the mightytriumph.

He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.

God will forgive your sins and admit you into Paradise wherein streams flow, and you live in the lofty mansions of the garden of Eden. This is indeed the greatest triumph.

He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement;

Yaghfir lakum <u>th</u>unoobakum wayudkhilkum jann<u>a</u>tin tajree min ta<u>h</u>tih<u>a</u> alanh<u>a</u>ru wamas<u>a</u>kina <u>t</u>ayyibatan fee jann<u>a</u>ti AAadnin <u>tha</u>lika alfawzu alAAa<i><u>th</u></i>eem<b>u</b>

and He will forgive you your sins and admit you into Gardens with rivers flowing under them. He will lodge you in fine dwellings in the Gardens of Eternity; that is indeed the supreme achievement.

He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement.

And (He will give you) what is dearest to you -- help from God and early victory. So give good tidings to those who believe.

And He will give you another favour, which is dear to you – the help from Allah and an imminent victory; and O dear Prophet (Mohammed – peace and blessings be upon him), give glad tidings to the Muslims.

and other things you love, help from God and a nigh victory. Give thou good tidings to the believers!

And [withal, He will grant you] yet another thing that you dearly love: succour from God [in this world], and a victory soon to come: and [thereof, O Prophet,] give thou a glad tiding to all who believe.

And also another blessing which ye love: succour from Allah and a speedy victory. And bear thou the glad tidings Unto the believers.

And also (He will give you) another (blessing) which you love, help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad SAW) to the believers.

And something else you love: support from God, and imminent victory. So give good news to the believers.

He will also grant you the other favour that you desire: help from Allah and a victory that will come soon. Give glad tidings of this to the believers.

And also (He will give you) another (blessing) which you love, help from Allah and a near victory. And give glad tidings to the believers.

And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.

And other [blessings] you cherish: help from Allah and a victory near at hand, and give good news to the faithful.

And other things that you love, victory from Allah and an opening that is near. (O Prophet Muhammad) give glad tidings to the believers.

And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers.

(Besides forgiveness) you will receive other favors which you will love: help from God and an immediate victory (Muhammad), give such glad news to the believers.

And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers.

Waokhr<u>a</u> tu<u>h</u>ibboonah<u>a</u> na<u>s</u>run mina All<u>a</u>hi wafat<u>h</u>un qarreebun wabashshiri almumineen<b>a</b>

He will give you another blessing which you desire: help from God and imminent victory. Give good tidings [O Muhammad] to believers!

And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers.

O you who believe, be helpers of God, as Jesus, son of Mary, had said to the disciples: "Who will help me in the way of God?" and they had answered: "We are the helpers of God." Then a section among the children of Israel believed, but a section among them did not. So We helped those who believed against their enemies, and they prevailed over them.

O People who Believe! Become the aides of Allah’s religion, the way Eisa the son of Maryam had said to the disciples, “Who will help me, inclining towards Allah?” The disciples said, “We are the aides of Allah’s religion” – so a group among the Descendants of Israel accepted faith and another group disbelieved; We therefore aided the believers against their enemies, so they were victorious.

O believers, be you God's helpers, as Jesus, Mary's son, said to the Apostles. 'Who will be my helpers unto God?' The Apostles said, 'We will be helpers of God.' And a party of the Children of Israel believed, and a party disbelieved. So We confirmed those who believed against their enemy, and they became masters.

O YOU who have attained to faith! Be helpers [in the cause of God - even as Jesus, the son of Mary, said unto the white-garbed ones, "Who will be my helpers in God's cause?" - whereupon the white-garbed [disciples] replied, "We shall be [thy] helpers [in the cause] of God!" And so [it happened that] some of the children of Israel came to believe [in the apostleship of Jesus], whereas others denied the truth. But [now] We have given strength against their foes unto those who have [truly] attained to faith: and they have become the ones that shall prevail.

O ye who believe! be Allah's helpers, even as 'Isa, son of Maryam, said Unto the disciples: who shall be my helpers Unto Allah? The disciples said: we are Allah's helpers. Then a part of the Children of Israil believed, and part disbelieved. Then We strengthened those who believed against their foe; wherefore they became triumphant.

O you who believe! Be you helpers (in the Cause) of Allah as said 'Iesa (Jesus), son of Maryam (Mary), to Al-Hawariun (the disciples): "Who are my helpers (in the Cause) of Allah?" Al-Hawarieen (the disciples) said: "We are Allah's helpers" (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost.

O you who believe! Be supporters of God, as Jesus son of Mary said to the disciples, “Who are my supporters towards God?” The disciples said, “We are God's supporters.” So a group of the Children of Israel believed, while another group disbelieved. We supported those who believed against their foe, so they became dominant.

Believers, become Allah's helpers, as Jesus, son of Mary, said to the disciples: “Who is my helper in (calling people) to Allah?” The disciples had responded by saying: “We are Allah's helpers.” Then a section of the Children of Israel believed and a section rejected the call. Thereafter We aided the believers against their enemies, and they prevailed.

O you who believe! Be you helpers (in the cause) of Allah as said `Isa, son of Maryam, to the Hawariyyin (the disciples): "Who are my helpers (in the cause) of Allah" The Hawariyyun said: "We are Allah's helpers" (i.e., we will strive in His cause!). Then a group of the Children of Israel believed and a group disbelieved. So, We gave power to those who believed against their enemies, and they became the victorious (uppermost).

O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.

O you who have faith! Be Allah’s helpers, just as Jesus son of Mary said to his disciples, ‘Who will be my helpers for Allah’s sake?’ The Disciples said, ‘We will be Allah’s helpers!’ So a group of the Children of Israel believed, and a group disbelieved. Then We strengthened the faithful against their enemies, and they came to prevail [over them].

Believers, be the helpers of Allah. When (Prophet) Jesus, the son of Mary said to the disciples: 'Who will be my helpers unto Allah' The disciples replied:'We will be the helpers of Allah' A party of the Children of Israel believed, and a party disbelieved. So, We supported those who believed against their enemy, and they overcame.

O you who have believed, be supporters of Allah, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allah?" The disciples said, "We are supporters of Allah." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.

Believers, be the helpers of God just as when Jesus, the son of Mary, asked the disciples, "Who will be my helpers for the cause of God?" and the disciples replied, "We are the helpers of God." A group of the Israelites believed in him and others rejected him. We helped the believers against their enemies and they became victorious.

O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became uppermost.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo koonoo an<u>sa</u>ra All<u>a</u>hi kam<u>a</u> q<u>a</u>la AAees<u>a</u> ibnu maryama lil<u>h</u>aw<u>a</u>riyyeena man an<u>sa</u>ree il<u>a</u> All<u>a</u>hi q<u>a</u>la al<u>h</u>aw<u>a</u>riyyoona na<u>h</u>nu an<u>sa</u>ru All<u>a</u>hi fa<u>a</u>manat <u>ta</u>ifatun min banee isr<u>a</u>eela wakafarat <u>ta</u>ifatun faayyadn<u>a</u> alla<u>th</u>eena <u>a</u>manoo AAal<u>a</u> AAaduwwihim faa<u>s</u>ba<u>h</u>oo <i><u>th</u></i><u>a</u>hireen<b>a</b>

Believers, be God's helpers, as Jesus, son of Mary, said to the disciples, "Who will be my helpers in the cause of God?" The disciples said, "We shall be God's helpers." Some of the Children of Israel believed in him and some denied the truth; We supported the believers against their enemies and they triumphed over them.

O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.

ALL THAT IS in the heavens and the earth sings the praises of God the King, the Holy, Omnipotent, the Wise.

All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah, the King, the Most Pure, the Most Honourable, the Wise.

All that is in the heavens and the earth magnifies God, the King, the All-holy, the All-mighty, the All-wise.

ALL THAT IS in the heavens and all that is on earth extols the limitless glory of God, the Sovereign Supreme, the Holy, the Almighty, the Wise!

Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah, the Sovereign, the Holy, the Mighty, the Wise.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah, the King (of everything), the Holy, the All-Mighty, the All-Wise.

Everything in the heavens and the earth glorifies God the Sovereign, the Holy, the Almighty, the Wise.

All that is in the heavens and all that is in the earth extols the glory of Allah, the Sovereign, the Holy, the All- Mighty, the All-Wise.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah -- the King, the Holy, the Almighty, the All-Wise.

All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.

Whatever there is in the heavens and in the earth glorifies Allah, the Sovereign, the All-holy, the All-mighty, the All-wise.

All that is in heavens and earth exalt Allah, the King, the Pure, the Almighty, the Wise.

Whatever is in the heavens and whatever is on the earth is exalting Allah, the Sovereign, the Pure, the Exalted in Might, the Wise.

All that is in the heavens and the earth glorify God, the King, the Holy, the Majestic and the All-wise.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise.

Yusabbi<u>h</u>u lill<u>a</u>hi m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wam<u>a</u> fee alar<u>d</u>i almaliki alquddoosi alAAazeezi al<u>h</u>akeem<b>i</b>

Whatever is in the heavens and on the earth glorifies God, the Sovereign Lord, the Holy One, the Mighty, the Wise.

Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.

It is He who raised among the gentiles an apostle from amongst them, who recites His revelations to them, reforms them and teaches them the Scripture and the Law, for before him they were clearly in error.

It is He Who has sent among the unlettered people a Noble Messenger from themselves, who recites His verses to them and purifies them, and bestows them the knowledge of the Book and wisdom; and indeed before this, they were in open error.

It is He who has raised up from among the common people a Messenger from among them, to recite His signs to them and to purify them, and to teach them the Book and the Wisdom, though before that they were in manifest error,

He it is who has sent unto the unlettered people an apostle from among themselves, to convey unto them His messages, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error

He it is Who hath raised amdist the unlettered ones an apostle from among themselves, rehearsing Unto them His revelations and purifying them and teaching them the Book and Wisdom, though they have been aforetime in error manifest.

He it is Who sent among the unlettered ones a Messenger (Muhammad SAW) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Quran, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad SAW). And verily, they had been before in mainfest error;

It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that.

He it is Who has sent to the gentiles a Messenger from among themselves, one who rehearses to them His verses, purifies their lives, and imparts to them the Book and the Wisdom although before that they were in utter error;

He it is Who sent among the unlettered ones a Messenger from among themselves, reciting to them His Ayat, purifying them, and teaching them the Book and the Hikmah. And verily, they had been before in manifest error.

He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,

It is He who sent to the unlettered [people] an apostle from among themselves, to recite to them His signs, to purify them, and to teach them the Book and wisdom, and earlier they had indeed been in manifest error.

It is He who has raised among the illiterate (Arabs), a Messenger from themselves, to recite to them His verses, to purify them, and to teach them the Book and the Wisdom, though before that they were in clear error,

It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error -

It is He who has sent to the illiterate a Messenger from among their own people to recite to them His revelations and purify them. He will teach the Book to them

He it is Who raised among the inhabitants of Mecca an Apostle from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,

Huwa alla<u>th</u>ee baAAatha fee alommiyyeena rasoolan minhum yatloo AAalayhim <u>a</u>y<u>a</u>tihi wayuzakkeehim wayuAAallimuhumu alkit<u>a</u>ba wa<b>a</b>l<u>h</u>ikmata wain k<u>a</u>noo min qablu lafee <u>d</u>al<u>a</u>lin mubeen<b>in</b>

It is He who has raised among the unlettered people a messenger from among themselves who recites His revelations to them, and purifies them, and teaches them the Book and wisdom, for they had formerly been clearly misguided --

It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-

And for others among them who have not joined them yet. He is all-mighty and all-wise.

And he (the Holy Prophet) bestows knowledge to others along with them, who have not yet joined them; and He only is the Most Honourable, the Wise.

and others of them who have not yet joined them. And He is the All-mighty, the All-wise.

and [to cause this message to spread] from them unto other people as soon as they come into contact with them: for He alone is almighty, truly wise!

And also others of them who have not yet joined them. And He is the Mighty; the Wise.

And He has sent him (Prophet Muhammad SAW) also to others among them (Muslims) who have not yet joined them (but they will come). And He (Allah) is the All-Mighty, the All-Wise.

And others from them, who have not yet joined them. He is the Glorious, the Wise.

and (He has also) sent him to those others who have not yet joined them. He is the Most Mighty, the Most Wise.

And others among them who have not yet joined them. And He is the Almighty, the All-Wise.

Along with others of them who have not yet joined them. He is the Mighty, the Wise.

And to others from among them [as well] who have not yet joined them. And He is the All-mighty, the All-wise.

together with others who have not as yet joined them. He is the Almighty, the Wise.

And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.

and others who have not yet joined, and He will give them wisdom. Before this they had been in plain error. God is Majestic and All-wise.

And others from among them who have not yet joined them; and He is the Mighty, the Wise.

Wa<u>a</u>khareena minhum lamm<u>a</u> yal<u>h</u>aqoo bihim wahuwa alAAazeezu al<u>h</u>akeem<b>u</b>

and to others also, from among them, who have not yet joined them. He is the Mighty, the Wise One.

As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.

This is the bounty of God, He gives whosoever He please. God is master of great bounty.

This is Allah’s munificence, which He may give to whomever He wills; and Allah is Extremely Munificent.

That is the bounty of God; He gives it to whom He will, and God is of bounty abounding.

Such is God's bounty: He grants it to anyone who is willing [to receive it]: for God is limitless in His great bounty.

That is the grace of Allah: He vouchsafeth it on whomsoever He will. And Allah is the Owner of mighty Grace.

That is the Grace of Allah, which He bestows on whom He wills. And Allah is the Owner of Mighty Grace.

That is God’s grace, which He grants to whomever He wills. God is Possessor of limitless grace.

Such is Allah's favour: He bestows it on whomsoever He pleases. Allah is the Lord of abounding favour.

That is the grace of Allah, which He bestows on whom He wills. And Allah is the Owner of mighty grace.

That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.

That is Allah’s grace, which He grants to whomever He wishes, and Allah is dispenser of a great grace.

Such is the Favor of Allah; He gives it to whom He will, and Allah is of abounding favors.

That is the bounty of Allah, which He gives to whom He wills, and Allah is the possessor of great bounty.

Such is the favor of God which He grants to whomever He wants. God's favor is great.

That is Allah's grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace.

<u>Tha</u>lika fa<u>d</u>lu All<u>a</u>hi yuteehi man yash<u>a</u>o wa<b>A</b>ll<u>a</u>hu <u>th</u>oo alfa<u>d</u>li alAAa<i><u>th</u></i>eem<b>i</b>

That is God's grace; He bestows it on whom He pleases; for God is limitless in His grace.

Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.

The likeness of those who were charged with (the law of) the Torah which they did not observe, is that of a donkey who carries a load of books (oblivious of what they contain). How wretched the semblance of the people who deny the words of God! God does not show an unjust people the way.

The example of those who were entrusted with the Taurat, and did not carry out its commands, is like the donkey carrying books; what a wretched example is of the people who denied the signs of Allah; and Allah does not guide the unjust.

The likeness of those who have been loaded with the Torah then they have not carried it, is as the likeness of an ass carrying books. Evil is the likeness of the people who have cried lies to God's signs. God guides never the people of the evildoers.

THE PARABLE of those who were graced with the burden of the Torah, and thereafter failed to bear this burden, is that of an ass that carries a load of books [but cannot benefit from them]. Calamitous is the parable of people who are bent on giving the lie to God's messages - for God does not bestow His guidance upon such evildoing folk!

The likeness of those who were laden with the Taurat and then they bare it not, is as the likeness of the ass bearing tomes. Hapless is the likeness of the people who belie the signs of Allah. And Allah guideth not a wrong doing people. J

The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah. And Allah guides not the people who are Zalimun (polytheists, wrong-doers, disbelievers, etc.).

The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God’s revelations. God does not guide the wrongdoing people.

The parable of those who were charged with the Torah and then they failed to live up to it is that of a donkey laden with books. Even more evil is the parable of the people who gave the lie to the Signs of Allah. Allah does not direct such wrong-doers to the Right Way.

The likeness of those who were entrusted with the Tawrah, but did not carry it, is as the likeness of a donkey which carries huge burdens of books. How bad is the example of people who deny the Ayat of Allah. And Allah does not guide the people who are wrongdoers.

The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.

The example of those who were charged with the Torah, then failed to carry it, is that of an ass carrying books. Evil is the example of the people who deny Allah’s signs, and Allah does not guide the wrongdoing lot.

The likeness of those who were loaded with the Torah, but did not carry it, is like that of a donkey carrying books. Evil is the example of the people who have belied the verses of Allah. Allah does not guide the evildoers.

The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah. And Allah does not guide the wrongdoing people.

Those who were to carry the responsibility of the Torah but ignored, are like donkeys laden with books. How terrible is the example of the people who reject the revelations of God. God does not guide the unjust.

The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah; and Allah does not guide the unjust people.

Mathalu alla<u>th</u>eena <u>h</u>ummiloo a<b>l</b>ttawr<u>a</u>ta thumma lam ya<u>h</u>milooh<u>a</u> kamathali al<u>h</u>im<u>a</u>ri ya<u>h</u>milu asf<u>a</u>ran bisa mathalu alqawmi alla<u>th</u>eena ka<u>thth</u>aboo bi<u>a</u>y<u>a</u>ti All<u>a</u>hi wa<b>A</b>ll<u>a</u>hu l<u>a</u> yahdee alqawma a<b>l</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>

Those who were charged with bearing the Torah, but did not do so are like an ass carrying a load of books. How unfortunate are those who belie the sign of God. God does not guide the wrongdoers.

The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.

Say: "O you Jews, if you claim that you are the favourites of God apart from all men, then wish for death, if you speak the truth.

Say “O Jews! If you assume that you are Allah’s friends, others are not, then wish for death if you are truthful!”

Say: 'You of Jewry, if you assert that you are the friends of God, apart from other men, then do you long for death, if you speak truly.'

Say: "O you who follow the Jewish faith! If you claim that you [alone] are close to God, to the exclusion of all other people, then you should be longing for death - if what you say is true!"

Say thou: O ye e who are Judaised! if ye imagine at ye are the friends of Allah above mankind, then wish for death if ye be truthful.

Say (O Muhammad SAW): "O you Jews! If you pretend that you are friends of Allah, to the exclusion of (all) other mankind, then long for death if you are truthful."

Say, “O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere.”

Tell them: “O you who have become Judaised, if you arrogantly fancy that you are Allah's favourites to the exclusion of all people, then wish for death, if you are truthful in your claim.”

Say: "O you Jews! If you pretend that you are friends of Allah, to the exclusion of (all) other people, then long for death if you are truthful."

Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.

Say, ‘O Jews! If you claim that you are Allah’s favourites, to the exclusion of other people, then long for death, should you be truthful.’

Say: 'O you who are Jews, if you claim that of all people, you alone are the guided by Allah, then long for death if you are truthful'

Say, "O you who are Jews, if you claim that you are allies of Allah, excluding the [other] people, then wish for death, if you should be truthful."

(Muhammad), ask the Jews, "If you believe that you are the chosen people of God to the exclusion of all other people, wish for death if you are truthful".

Say: O you who are Jews, if you think that you are the favorites of Allah to the exclusion of other people, then invoke death If you are truthful.

Qul y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena h<u>a</u>doo in zaAAamtum annakum awliy<u>a</u>o lill<u>a</u>hi min dooni a<b>l</b>nn<u>a</u>si fatamannawoo almawta in kuntum <u>sa</u>diqeen<b>a</b>

Say, "You who are Jews, if you claim that you are favoured by God out of all people, then long for death, if you are truthful."

Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"

But they will never wish for death because of what they had done in the past, and God knows the sinners well.

And they will never wish for it because of the misdeeds their hands have sent ahead; and Allah well knows the unjust.

But they will never long for it, because of that their hands have forwarded; God knows the evildoers.

But never will they long for it, because [they are aware] of what their hands have wrought in this world; and God has full knowledge of evildoers.

And they will never wish there for, because of that which their hands have sent forward. And Allah is the Knower of he wrong-doers.

But they will never long for it (death), because of what (deeds) their hands have sent before them! And Allah knows well the Zalimun (polytheists, wrong-doers, disbelievers, etc.).

But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.

But they shall never wish for death because of the (evil) deeds they have committed. Allah is well aware of these evil-doers.

But they will never long for it, because of what their hands have sent before them! And Allah knows well the wrongdoers.

But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.

Yet they will never long for it, because of what their hands have sent ahead, and Allah knows best the wrongdoers.

But, because of what their hands forwarded they will never long for it. Allah knows the harmdoers.

But they will not wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.

They will never wish for death because of what they have done! God knows best about the unjust people.

And they will never invoke it because of what their hands have sent before; and Allah is Cognizant of the unjust.

Wal<u>a</u> yatamannawnahu abadan bim<u>a</u> qaddamat aydeehim wa<b>A</b>ll<u>a</u>hu AAaleemun bi<b>al</b><i><u>thth</u></i><u>a</u>limeen<b>a</b>

They will never wish for it, because of what their hands have sent forward. God has full knowledge of evil-doers.

But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!

Tell them: "Death from which you run, will surely come to you. You will then be sent back to Him who knows the unknown and the known, who will tell you what you used to do.

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Indeed death which you run away from will surely confront you, then you will be returned to Him Who knows all the hidden and the visible – He will then inform you of what you did.”

Say: 'Surely death, from which you flee, shall encounter you; then you shall be returned to the Knower of the Unseen and the Visible, and He will tell you that you have been doing.'

Say: "Behold, the death from which you are fleeing is bound to overtake you - and then you will be brought back unto Him who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind, whereupon He will make you truly understand all that you were doing [in life].

Say thou: verily the death which ye flee from! then verily it will meet you and thereafter ye will be brought back Unto the Knower of the unseen and the seen, and He will declare Unto you that which ye have been working.

Say (to them): "Verily, the death from which you flee will surely meet you, then you will be sent back to (Allah), the All-Knower of the unseen and the seen, and He will tell you what you used to do."

Say, “The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”

Tell them: “The death from which you flee will certainly overtake you. Then you will be returned to Him Who fully knows what is hidden and what is manifest. Thereupon He will let you know all that you used to do.”

Say: "Verily, the death from which you flee, will surely meet you, then you will be sent back to the Knower of the unseen and the seen, and He will inform you about what you used to do."

Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.

Say, ‘The death that you flee will indeed encounter you. Then you will be returned to the Knower of the sensible and the Unseen, and He will inform you about what you used to do.’

Say: 'Death from which you flee is sure to reach you. Then you shall be returned to the Knower of the Unseen and the Visible, and He will tell you all that you have done'

Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."

(Muhammad), tell them, "The death from which you run away will certainly approach you. Then you will be returned to the One who knows the unseen and the seen, and He will tell you what you have done".

Say: (As for) the death from which you flee, that will surely overtake you, then you shall be sent back to the Knower of the unseen and the seen, and He will inform you of that which you did.

Qul inna almawta alla<u>th</u>ee tafirroona minhu fainnahu mul<u>a</u>qeekum thumma turaddoona il<u>a</u> AA<u>a</u>limi alghaybi wa<b>al</b>shshah<u>a</u>dati fayunabbiokum bim<u>a</u> kuntum taAAmaloon<b>a</b>

So say, "The death you run away from will certainly meet you, and thereafter you will be brought back to the Knower of the unseen and the seen, and He will declare to you what you have done."

Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"

O you who believe, when the call to prayer is made on the day of congregation, hasten to remember God, putting aside your business. This is better for you if you can understand.

O People who Believe! When the call for prayer is given on (Friday) the day of congregation, rush towards the remembrance of Allah and stop buying and selling; this is better for you if you understand.

O believers, when proclamation is made for prayer on the Day of Congregation, hasten to God's remembrance and leave trafficking aside; that is better for you, did you but know.

O YOU who have attained to faith! When the call to prayer is sounded on the day of congregation, hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it.

O ye who believe! when the call to prayer is made on the day of Friday then repair Unto the remembrance of Allah and leave off bargaining. That is better for you if ye know

O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on the day of Friday (Jumu'ah prayer), come to the remembrance of Allah [Jumu'ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing), that is better for you if you did but know!

O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.

Believers, when the call for Prayer is made on Friday, hasten to the remembrance of Allah and give up all trading. That is better for you, if you only knew.

O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah (Friday), then hasten (Fas`aw) to the remembrance of Allah and leave off business. That is better for you if you did but know!

O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.

O you who have faith! When the call is made for prayer on Friday, hurry toward the remembrance of Allah, and leave all business. That is better for you, should you know.

Believers, when you are called to prayer on the Day of the Congregation (Friday), hasten to the Remembrance of Allah and put your trading to oneside. That is the best for you, if you but knew.

O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.

Believers, on Friday when the call for prayer is made, try to attend prayer (remembering God) and leave off all business. This would be better for you if only you knew it.

O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo i<u>tha</u> noodiya li<b>l</b><u>ss</u>al<u>a</u>ti min yawmi aljumuAAati fa<b>i</b>sAAaw il<u>a</u> <u>th</u>ikri All<u>a</u>hi wa<u>th</u>aroo albayAAa <u>tha</u>likum khayrun lakum in kuntum taAAlamoon<b>a</b>

Believers! When the call to prayer is made on the day of congregation, hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it.

O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!

And when the service of prayer is over spread out in the land, and look for the bounty of God. and remember God a great deal that you may prosper.

And when the prayer ends, spread out in the land and seek Allah’s munificence, and profusely remember Allah, in the hope of attaining success.

Then, when the prayer is finished, scatter in the land and seek God's bounty, and remember God frequently; haply you will prosper.

And when the prayer is ended, disperse freely on earth and seek to obtain [something] of God's bounty; but remember God often, so that you might attain to a happy state!

Then, when the prayer is ended, disperse in the land and seek of Allah's grace, and remember Allah much, that haply ye may thrive.

Then when the (Jumu'ah) Salat (prayer) is finished, you may disperse through the land, and seek the Bounty of Allah (by working, etc.), and remember Allah much, that you may be successful.

Then, when the prayer is concluded, disperse through the land, and seek God’s bounty, and remember God much, so that you may prosper.

But when the Prayer is ended, disperse in the land and seek Allah's Bounty, and remember Allah much so that you may prosper.

Then when the Salah is complete, you may disperse through the land, and seek the bounty of Allah, and remember Allah much, that you may be successful.

And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.

And when the prayer is finished disperse through the land and seek Allah’s grace, and remember Allah much so that you may be felicitous.

Then, when the prayer has ended, disperse in the land and seek the favor of Allah, and, remember Allah often, so that you prosper.

And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often that you may succeed.

When the prayer ends, disperse through the land and seek the favor of God. Remember Him often so that perhaps you will have everlasting happiness.

But when the prayer is ended, then disperse abroad in the land and seek of Allah's grace, and remember Allah much, that you may be successful.

Fai<u>tha</u> qu<u>d</u>iyati a<b>l</b><u>ss</u>al<u>a</u>tu fa<b>i</b>ntashiroo fee alar<u>d</u>i wa<b>i</b>btaghoo min fa<u>d</u>li All<u>a</u>hi wa<b>o</b><u>th</u>kuroo All<u>a</u>ha katheeran laAAallakum tufli<u>h</u>oon<b>a</b>

When the prayer is ended, disperse in the land and seek to obtain [something] of God's bounty; and remember God much, so that you may prosper.

And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.

Yet when they see some buying and selling, or some sport, they go for it, leaving you standing. Tell them: "What is with God is better than your sport and commerce. And God is the best of providers."

And when they see some trade or sport, they move towards it and leave you standing delivering the sermon; proclaim, “That which is with Allah, is better than sport and trade; and the sustenance of Allah is the best.”

But when they see merchandise or diversion they scatter off to it, and they leave thee standing. Say: 'What is with God is better than diversion and merchandise. God is the best of providers.'

Yet [it does happen that] when people become aware of [an occasion for] worldly gain or a passing delight, they rush headlong towards it, and leave thee standing [and preaching]. Say: "That which is with God is far better than all passing delight and all gain! And God is the best of providers!"

And when they beheld merchandise or sport, they flocked thereto, and left thee standing. Say thou: that which is with Allah is better than sport and better than merchandise; and Allah is the Best of providers.

And when they see some merchandise or some amusement [beating of Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad SAW) standing [while delivering Jumu'ah's religious talk (Khutbah)]. Say "That which Allah has is better than any amusement or merchandise! And Allah is the Best of providers."

Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, “What is with God is better than entertainment and business; and God is the Best of providers.”

Yet no sooner than they saw some trading or amusement, they flocked to it and left you standing by yourself. Tell them: “That which is with Allah is far better than amusement and trading. Allah is the Best Provider of sustenance.”

And when they see some merchandise or some amusement, they disperse headlong to it, and leave you standing. Say: "That which Allah has is better than any amusement or merchandise! And Allah is the best of providers."

But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.

When they sight a deal or a diversion, they scatter off towards it and leave you standing! Say, ‘What is with Allah is better than diversion and dealing, and Allah is the best of providers.’

Yet when they see some commerce or amusement they flock to it, leaving you standing. Say: 'That which is with Allah is better than the amusement and commerce. Allah is the Best of Providers'

But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers."

When they see some merchandise or some sport, they rush towards it and leave you alone standing. Say, "(God's rewards for good deeds) are better than merriment or merchandise; God is the best Sustainer".

And when they see merchandise or sport they break up for It, and leave you standing. Say: What is with Allah is better than sport and (better) than merchandise, and Allah is the best of Sustainers.

Wai<u>tha</u> raaw tij<u>a</u>ratan aw lahwan infa<u>dd</u>oo ilayh<u>a</u> watarakooka q<u>a</u>iman qul m<u>a</u> AAinda All<u>a</u>hi khayrun mina allahwi wamina a<b>l</b>ttij<u>a</u>rati wa<b>A</b>ll<u>a</u>hu khayru a<b>l</b>rr<u>a</u>ziqeen<b>a</b>

Yet when they see some merchandise or entertainment, they break away to go to it and leave you standing. Say, "That which God has in store is far better than any merchandise or entertainment." God is the most munificent Giver.

But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."

WHEN THE HYPOCRITES come to you, they say: "We affirm that you are the Apostle of God." God indeed knows you are His Apostle. God bears witness that the hypocrites are indeed liars.

When the hypocrites come in your presence (O dear Prophet Mohammed – peace and blessings be upon him) they say, “We testify that you surely are Allah’s Noble Messenger”; and Allah knows that you indeed are His Noble Messenger, and Allah testifies that the hypocrites are indeed liars.

When the hypocrites come to thee they say, 'We bear witness that thou art indeed the Messenger of God.' And God knows that thou art indeed His Messenger, and God bears witness that the hypocrites are truly liars.

WHEN THE HYPOCRITES come unto thee, they say, "We bear witness that thou art indeed God's Apostle!" But God knows that thou art truly His Apostle; and He bears witness that the hypocrites are indeed false [in their declaration of faith].

When the hypocrites come Unto thee, they say: we bear witness that thou art indeed the apostle of Allah. Allah knoweth that thou art indeed His apostle, and Allah beareth witness that; the hypocrites are indeed liars.

When the hypocrites come to you (O Muhammad SAW), they say: "We bear witness that you are indeed the Messenger of Allah." Allah knows that you are indeed His Messenger and Allah bears witness that the hypocrites are liars indeed.

When the hypocrites come to you, they say, “We bear witness that you are God’s Messenger.” God knows that you are His Messenger, and God bears witness that the hypocrites are liars.

(O Prophet), when the hypocrites come to you, they say: “We bear witness that you are certainly Allah's Messenger.” Allah certainly knows that you are His Messenger. But Allah also bears witness that the hypocrites are utter liars!

When the hypocrites come to you, they say: "We bear witness that you are indeed the Messenger of Allah." Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed.

When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.

When the hypocrites come to you they say, ‘We bear witness that you are indeed the apostle of Allah.’ Allah knows that you are indeed His Apostle, and Allah bears witness that the hypocrites are indeed liars.

When the hypocrites come to you they say: 'We bear witness that you are the Messenger of Allah' Allah knows that you (Prophet Muhammad) are indeedHis Messenger, and Allah bears witness that the hypocrites are truly liars!

When the hypocrites come to you, [O Muhammad], they say, "We testify that you are the Messenger of Allah." And Allah knows that you are His Messenger, and Allah testifies that the hypocrites are liars.

When the hypocrites come to you, they say, "We testify that you are the Messenger of God." God knows that you are His Messenger. God testifies that they hypocrites are liars.

When the hypocrites come to you, they say: We bear witness that you are most surely Allah's Apostle; and Allah knows that you are most surely His Apostle, and Allah bears witness that the hypocrites are surely liars.

I<u>tha</u> j<u>a</u>aka almun<u>a</u>fiqoona q<u>a</u>loo nashhadu innaka larasoolu All<u>a</u>hi wa<b>A</b>ll<u>a</u>hu yaAAlamu innaka larasooluhu wa<b>A</b>ll<u>a</u>hu yashhadu inna almun<u>a</u>fiqeena lak<u>ath</u>iboon<b>a</b>

When the hypocrites come to you, they say, "We bear witness that you are indeed the Messenger of God." God knows that you are indeed His Messenger, but God bears witness that the hypocrites are surely liars --

When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars.

They have made their oaths a shield in order to obstruct others from the way of God. It is certainly evil what they do.

They have taken their oaths as a shield, thereby prevented others from Allah’s way; indeed they commit extremely evil deeds.

They have taken their oaths as a covering, then they have barred from the way of God. Surely they -- evil are the things they have been doing.

They have made their oaths a cover [for their falseness], and thus they turn others away from the Path of God. Evil indeed is all that they are wont to do:

They have taken their oaths for a shield; then they turn away men from the way of Allah. Verily vile is that which they have been working.

They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allah. Verily, evil is what they used to do.

They treat their oaths as a cover, and so they repel others from God’s path. Evil is what they do.

They shelter behind their oath, and thus hinder their own selves and others from the Path of Allah. Evil indeed is what they do.

They have made their oaths a screen. Thus they hinder (others) from the path of Allah. Verily, evil is what they used to do.

They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do,

They make a shield of their oaths, and bar from the way of Allah. Evil indeed is what they used to do.

They have taken their oaths as a cover and barred others from the Path of Allah. Evil is what they have done.

They have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it was evil that they were doing.

They have chosen their oaths as a shield for them to obstruct others from the way of God. How terrible is what they do!

They make their oaths a shelter, and thus turn away from Allah's way; surely evil is that which they do.

Ittakha<u>th</u>oo aym<u>a</u>nahum junnatan fa<u>s</u>addoo AAan sabeeli All<u>a</u>hi innahum s<u>a</u>a m<u>a</u> k<u>a</u>noo yaAAmaloon<b>a</b>

they use their oaths as a cover and thus they bar others from God's way: what they have been doing is truly evil --

They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds.

That is because they came to believe, and then renounced (their faith). So their hearts were sealed; and now they do not understand.

That is because they accepted faith with their tongues then disbelieved with their hearts, therefore their hearts were sealed – so now they do not understand anything.

That is because they have believed, then they have disbelieved; therefore a seal has been set on their hearts, and they do not understand.

this, because [they profess that] they have attained to faith, whereas [inwardly] they deny the truth - and so, a seal has been set on their hearts so that they can no longer understand [what is true and what false].

That is, because they believed, and thereafter disbelieved, wherefore their hearts are sealed, so that they understand not.

That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not.

That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.

All that is because they first believed and then disbelieved, and therefore a seal was set on their hearts; as a result they understand nothing.

That is because they believed, and then disbelieved; therefore their hearts are sealed, so they understand not.

That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not.

That is because they believed and then disbelieved, so their hearts were sealed. Hence, they do not understand.

That is because they believed, then disbelieved, because of this a seal has been set upon their hearts so they are unable to understand.

That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.

This is because they accepted the faith and then rejected it. God has sealed their hearts, thus, they do not have any understanding.

That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do not understand.

<u>Tha</u>lika biannahum <u>a</u>manoo thumma kafaroo fa<u>t</u>ubiAAa AAal<u>a</u> quloobihim fahum l<u>a</u> yafqahoon<b>a</b>

that is because they believed and then rejected their faith: their hearts are sealed up, so that they are devoid of understanding.

That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not.

Pleasing seem their persons when you look at them; and when they talk, you listen to their speech. Yet they are like the wooden panelling of a wall. They imagine every rebuke to be directed against them. They are the enemies, beware of them. May God damn them, how pervert are they!

And when you see them, their appearance would please you; and when they speak, you would listen carefully to their speech; like wooden blocks propped against the wall; they assume every cry to be against them; they are the enemy, so beware of them; may Allah slay them! Where are they reverting!

When thou seest them, their bodies please thee; but when they speak, thou listenest to their speech, and it is as they were propped-up timbers. They think every cry is against them. They are the enemy; so beware of them. God assail them! How they are perverted!

Now when thou seest them, their outward appearance may please thee; and when they speak, thou art inclined to lend ear to what they say. [But though they may seem as sure of themselves] as if they were timbers [firmly] propped up, they think that every shout is [directed] against them. They are the [real] enemies [of all faith], so beware of them. [They deserve the imprecation,] "May God destroy them!" How perverted are their minds!

And when thou beholdest them, their persons please thee: and if they speak, thou listenest to their discourse; they are as though they were blocks of wood propped up. They deem every shout to be against them. They are the enemy; so beware of them. Perish them Allah! whither are they deviating!

And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying (or deviating from) the Right Path.

When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!

When you look at them, their persons are pleasing, and when they speak, you pay heed to what they say. But in truth they are (merely) beams of timber propped-up (against a wall). They consider every shout they hear to be directed against them. They are your utter enemies; guard against them. May Allah do away with them! How are they being turned away (from the Truth)?

And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying the right path

And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted!

When you see them, their bodies impress you, and if they speak, you listen to their speech. Yet they are like dry logs set reclining [against a wall]. They suppose every cry is directed against them. They are the enemy, so beware of them. May Allah assail them, where do they stray?!

When you see them their bodies please you, but when they speak and you listen to their sayings, they are like proppedup timber. Every shout (they hear) they take it to be against them. They are the enemy be wary of them. Allah kills them! How perverse they are!

And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?

Their physical appearance attracts you when you see them and when they speak, you carefully listen to them. In fact, they are like propped up hollow trunks of wood (They are so cowardly) they think that every cry which they hear is against them. They are the enemy, so beware of them. May God condemn them. Where are they turning to, leaving behind the Truth?

And when you see them, their persons will please you, and If they speak, you will listen to their speech; (they are) as if they were big pieces of wood clad with garments; they think every cry to be against them. They are the enemy, therefore beware of them; may Allah destroy them, whence are they turned back?

Wai<u>tha</u> raaytahum tuAAjibuka ajs<u>a</u>muhum wain yaqooloo tasmaAA liqawlihim kaannahum khushubun musannadatun ya<u>h</u>saboona kulla <u>s</u>ay<u>h</u>atin AAalayhim humu alAAaduwwu fa<b>i</b><u>hth</u>arhum q<u>a</u>talahumu All<u>a</u>hu ann<u>a</u> yufakoon<b>a</b>

When you see them, their outward appearance pleases you; when they speak, you listen to what they say. But they are like propped up blocks of timber. They think that every shout is directed against them. They are the [real] enemies, so beware of them. The curse of God be upon them! How they turn away!

When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!

When you tell them: "Come, let the Apostle of God ask forgiveness for you," they turn their heads, and you see them turning away with arrogance.

And when it is said to them, “Come! Allah’s Noble Messenger may seek forgiveness for you” – they turn heads away, and you will see them turning away in pride.

And when it is said to them, 'Come now, and God's Messenger will ask forgiveness for you,' they twist their heads, and thou seest them turning their faces away, waxing proud.

for, when they are told, "Come, the Apostle of God will pray [unto God] that you be forgiven", they turn their heads away, and thou canst see how they draw back in their false pride.

And when it is said Unto them: come! that the apostle of Allah may ask forgiveness for you, they twist their heads, and thou beholdest them retire, while they are stiff-necked.

And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you", they turn aside their heads, and you would see them turning away their faces in pride.

And when it is said to them, “Come, the Messenger of God will ask forgiveness for you,” they bend their heads, and you see them turning away arrogantly.

When it is said to them: “Come, Allah's Messenger will seek forgiveness for you,” they (contemptuously) shake their heads and you see them holding back in pride.

And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you," they twist their heads, and you would see them turning away their faces in pride.

And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful.

When they are told, ‘Come, that Allah’s Apostle may plead for forgiveness for you,’ they twist their heads, and you see them turn away disdainfully.

When it is said to them: 'Come, the Messenger of Allah will ask forgiveness for you' they turn their heads in pride and you see them go away.

And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.

When they are told, "Come and let the Prophet of God seek forgiveness for you," they shake their heads and you can see them arrogantly turning away.

And when it is said to them: Come, the Apostle of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride.

Wai<u>tha</u> qeela lahum taAA<u>a</u>law yastaghfir lakum rasoolu All<u>a</u>hi lawwaw ruoosahum waraaytahum ya<u>s</u>uddoona wahum mustakbiroon<b>a</b>

When they are told, "Come! The Messenger of God will ask forgiveness for you!" they turn their heads away and you see them walking away arrogantly.

And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance.

Whether you ask forgiveness for them or do not ask, it is all the same; God will not forgive them. Surely God does not show a disobedient people the way.

It is the same for them, whether you seek forgiveness for them or do not seek forgiveness for them; Allah will never forgive them; indeed Allah does not guide the sinning people.

Equal it is for them, whether thou askest forgiveness for them or thou askest not forgiveness for them; God will never forgive them. God guides not the people of the ungodly.

As for them it is all the same whether thou dost pray that they be forgiven or dost not pray for them: God will nor forgive them - for, behold, God does not bestow His guidance upon such iniquitous folk.

Equal it is Unto them: whether thou askest forgiveness for them or askest not forgiveness for them, Allah shall forgive them not. Verily Allah guideth not a transgressing people.

It is equal to them whether you (Muhammad SAW) ask forgiveness or ask not forgiveness for them. Verily, Allah guides not the people who are the Fasiqin (rebellious, disobedient to Allah).

It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.

It is all the same for them whether you ask forgiveness for them or not; for Allah shall never forgive them. Surely Allah does not direct the transgressing folk to the Right Way.

It is equal to them whether you ask forgiveness or ask not forgiveness for them, Allah will never forgive them. Verily, Allah guides not the people who are the rebellious.

Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk.

It is the same for them whether you plead for forgiveness for them, or do not plead for forgiveness for them: Allah will never forgive them. Indeed Allah does not guide the transgressing lot.

It is equal for them whether you ask for their forgiveness or you do not ask for their forgiveness, Allah will not forgive them. Allah does not guide the evildoers.

It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people.

It is all the same whether you seek forgiveness for them or not; God will never forgive them. God does not guide the evil-doing people.

It is alike to them whether you beg forgiveness for them or do not beg forgiveness for them; Allah will never forgive them; surely Allah does not guide the transgressing people.

Saw<u>a</u>on AAalayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira All<u>a</u>hu lahum inna All<u>a</u>ha l<u>a</u> yahdee alqawma alf<u>a</u>siqeen<b>a</b>

It makes no difference whether you ask forgiveness for them or not. God will not forgive them: God does not guide such rebellious people.

It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors.

They are the ones who say: "Do not spend on those who are with the Apostle of God till they break away (from him)." To God belong the treasures of the heavens and the earth; but the hypocrites do not understand.

It is they who say, “Do not spend upon those who are with Allah’s Noble Messenger until they get distraught”; whereas to Allah only belong the treasures of the heavens and the earth, but the hypocrites do not have sense.

Those are they that say, 'Do not expend on them that are with God's Messenger until they scatter off'; yet unto God belong the treasuries of the heavens and of the earth, but the hypocrites do not understand.

It is they who say [to their compatriots], "Do not spend anything on those who are with God's Apostle, so that they [may be forced to] leave." However, unto God belong the treasures of the heavens and the earth: but this truth the hypocrites cannot grasp.

They are the ones who say: expend not on those who are with Allah's apostle, that they may disperse; whereas Allah's are the treasures of the heavens and the earth; yet the hypocrites understand not.

They are the ones who say: "Spend not on those who are with Allah's Messenger, until they desert him." And to Allah belong the treasures of the heavens and the earth, but the hypocrites comprehend not.

It is they who say: “Do not spend anything on those who side with God’s Messenger, unless they have dispersed.” To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.

It is they who say: “Give nothing to those who are with the Messenger of Allah so that they may disperse.” (They say so although) the treasures of the heavens and the earth belong to Allah. But the hypocrites do not understand.

They are the ones who say: "Spend not on those who are with Allah's Messenger, until they desert him." And to Allah belong the treasures of the heavens and the earth, but the hypocrites comprehend not.

They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not.

They are the ones who say, ‘Do not spend on those who are with the Apostle of Allah until they scatter off [from around him].’ Yet to Allah belong the treasuries of the heavens and the earth, but the hypocrites do not understand.

It is they that say: 'Spend nothing on those who follow the Messenger of Allah until they disperse' Yet to Allah belong the treasuries of heavens and the earth, but the hypocrites do not understand.

They are the ones who say, "Do not spend on those who are with the Messenger of Allah until they disband." And to Allah belongs the depositories of the heavens and the earth, but the hypocrites do not understand.

It is they who say, "Give nothing to those who are around the Messenger of God so that they will desert him." To God belongs the treasures of the heavens and the earth, but the hypocrites have no understanding.

They it is who say: Do not spend upon those who are with the Apostle of Allah until they break up. And Allah's are the treasures of the heavens and the earth, but the hypocrites do not understand.

Humu alla<u>th</u>eena yaqooloona l<u>a</u> tunfiqoo AAal<u>a</u> man AAinda rasooli All<u>a</u>hi <u>h</u>att<u>a</u> yanfa<u>dd</u>oo walill<u>a</u>hi khaz<u>a</u>inu a<b>l</b>ssam<u>a</u>w<u>a</u>ti wa<b>a</b>lar<u>d</u>i wal<u>a</u>kinna almun<u>a</u>fiqeena l<u>a</u> yafqahoon<b>a</b>

They are the ones who say, "Give nothing to those who follow God's Messenger, until they abandon him;" but the treasures of the heavens and the earth belong to God, though the hypocrites do not understand this

They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not.

They say: "If we now go back to Madina, the stronger will turn the weaker out." But power belongs to God, His Apostle and the faithful, though the hypocrites do not know.

They say, “If we return to Medinah, then indeed the honourable group will soon expel the lowly one”; whereas all honour belongs to Allah and to His Noble Messenger and to the Muslims, but the hypocrites do not know.

They say, 'If we return to the City, the mightier ones of it will expel the more abased'; yet glory belongs unto God, and unto His Messenger and the believers, but the hypocrites do not know it.

[And] they say, "Indeed, when we return to the City [we,] the ones most worthy of honour will surely drive out therefrom those most contemptible ones!" However, all honour belongs to God, and [thus] to His Apostle and those who believe [in God]: but of this the hypocrites are not aware.

They say: surely, if we return to Madina the mightier shall drive out the meaner thence: whereas might is Allah's and His apostle's and the believers; yet the hypocrites know not.

They (hyprocrites) say: "If we return to Al-Madinah, indeed the more honourable ('Abdullah bin Ubai bin Salul, the chief of hyprocrites at Al-Madinah) will expel therefrom the meaner (i.e. Allah's Messenger SAW)." But honour, power and glory belong to Allah, His Messenger (Muhammad SAW), and to the believers, but the hypocrites know not.

They say, “If we return to the City, the more powerful therein will evict the weak.” But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.

They say: “When we return to Madinah, the honourable ones will drive out from it those that are abject.” In truth, all honour belongs to Allah, and to His Messenger, and to the believers. But the hypocrites do not know.

They say: "If we return to Al-Madinah, indeed the more honorable will expel therefrom the weaker." But Al-`Izzah belongs to Allah, and to His Messenger, and to the believers, but the hypocrites know not.

They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not.

They say, ‘When we return to the city, the mighty will surely expel the weak from it.’ Yet all might belongs to Allah and His Apostle and the faithful, but the hypocrites do not know.

They say: 'If we return to the City, the strong will expel the humiliated' But the might belongs to Allah, and His Messenger and the believers, but thehypocrites do not know.

They say, "If we return to al-Madinah, the more honored [for power] will surely expel therefrom the more humble." And to Allah belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.

They say, "When we return to Medina, the honorable ones will certainly drive out the mean ones." Honor belongs to God, His Messenger and the believers, but the hypocrites do not know.

They say: If we return to Medina, the mighty will surely drive out the meaner therefrom; and to Allah belongs the might and to His Apostle and to the believers, but the hypocrites do not know.

Yaqooloona lain rajaAAn<u>a</u> il<u>a</u> almadeenati layukhrijanna alaAAazzu minh<u>a</u> ala<u>th</u>alla walill<u>a</u>hi alAAizzatu walirasoolihi walilmumineena wal<u>a</u>kinna almun<u>a</u>fiqeena l<u>a</u> yaAAlamoon<b>a</b>

[and] they say, "Indeed, when we return to Madinah, [we] the ones most worthy of honour, will surely drive out from there the contemptible ones!" [referring to poor Muslims]. However, all honour belongs to God, and to His Messenger and those who believe [in God]: but of this the hypocrites are not aware.

They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not.

O you who believe, let not your wealth and children make you negligent of the remembrance of God. Those who do so will be losers.

O People who Believe! May not your wealth or your children cause you to neglect the remembrance of Allah; and whoever does this – so it is they who are in a loss.

O believers, let not your possessions neither your children divert you from God's remembrance; whoso does that, they are the losers.

O YOU who have attained to faith! Let not your worldly goods or your children make you oblivious of the remembrance of God: for If any behave thus - it is they, they who are the losers!

O ye who believe let not your riches or your children divert you from the remembrance of Allah. And whosoever doth that then those! they are the losers.

O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.

O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that—these are the losers.

Believers, let your possessions and your offspring not make you negligent of Allah's remembrance. For whoso does that, they will be the losers.

O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.

O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.

O you who have faith! Do not let your possessions and children distract you from the remembrance of Allah, and whoever does that—it is they who are the losers.

Believers, do not let either your possessions or your children divert you from the Remembrance of Allah. Those who do that shall be the losers.

O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers.

Believers, do not let your wealth and children divert you from remembering God. Wwhoever is diverted will suffer a great loss.

O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers.

Y<u>a</u> ayyuh<u>a</u> alla<u>th</u>eena <u>a</u>manoo l<u>a</u> tulhikum amw<u>a</u>lukum wal<u>a</u> awl<u>a</u>dukum AAan <u>th</u>ikri All<u>a</u>hi waman yafAAal <u>tha</u>lika faol<u>a</u>ika humu alkh<u>a</u>siroon<b>a</b>

O believers! Do not let your wealth or your children distract you from remembrance of God. Those who do so will be the losers.

O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own.

Spend of what We have given you before death comes to one of you, when he will say: "O Lord, why did you not defer my term for a while that I could give alms and be among the doers of good?"

And spend from what We have provided you before death approaches any one of you and he then says, “My Lord! Why did you not give me respite for a little while, so I would have given charity and become of the virtuous?”

Expend of what We have provided you before that death comes upon one of you and he says, 'O my Lord, if only Thou wouldst defer me unto a near term, so that I may make freewill offering, and so I may become one of the righteous.'

And spend on others out of what We have provided for you as sustenance, ere there come a time when death approaches any of you, and he then says, "O my Sustainer! If only Thou wouldst grant me a delay for a short while, so that I could give in charity and be among the righteous!"

And expend of that wherewith We have provided you afore death cometh Unto one of you, and he saith: 'my Lord! wouldst Thou not defer me for a short term, so that I would give alms and become of the righteous.

And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: "My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth, and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].

And give from what We have provided for you, before death approaches one of you, and he says, “My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous.”

And spend of what Allah has granted you by way of sustenance before death should come to any of you and he should say: “Lord, why did You not defer my return for a while so that I might give alms and be among the righteous?”

And spend of that with which We have provided you before death comes to one of you, and he says: "My Lord! If only You would give me respite for a little while, then I should give Sadaqah from my wealth, and be among the righteous.

And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.

Spend out of what We have provided you before death comes to any of you, whereat he might say, ‘My Lord, why did You not respite me for a short time so that I could give charity and become one of the righteous!’

So spend of that with which We have provided you before death comes upon any of you and he then says: 'O my Lord, if only You would defer me to anear term, so that I could give in charity and be among the good doers'

And spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous."

Spend for the cause of God out of what We have given you before death approaches you, and say, "Lord, would that you would give me respite for a short time so that I could spend for Your cause and become one of those who do good".

And spend out of what We have given you before death comes to one of you, so that he should say: My Lord! why didst Thou not respite me to a near term, so that I should have given alms and been of the doers of good deeds?

Waanfiqoo min m<u>a</u> razaqn<u>a</u>kum min qabli an yatiya a<u>h</u>adakumu almawtu fayaqoola rabbi lawl<u>a</u> akhkhartanee il<u>a</u> ajalin qareebin faa<u>ss</u>addaqa waakun mina a<b>l</b><u>ssa</u>li<u>h</u>een<b>a</b>

And spend out of what We have provided you with before death comes to one of you and he says, "My Lord! If only You would grant me respite for a little while, then I would give alms and be among the righteous."

and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".

But God does not grant a soul respite once its term has come to end. And God is aware of what you do.

And Allah will never give respite to any soul when its promise arrives; and Allah is Aware of your deeds.

But God will never defer any soul when its term comes. And God is aware of the things you do.

But never does God grant a delay to a human being when his term has come; and God is fully aware of all that you do.

And Allah deferreth not a soul when its term- hath come; and Allah is Aware of that which ye do.

And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do.

But God will not delay a soul when its time has come. God is Informed of what you do.

But when a person's term comes to an end, Allah never grants any respite. Allah is well aware of all that you do.

And Allah grants respite to none when his appointed time comes. And Allah is All-Aware of what you do.

But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do.

But Allah will never respite anyone when his time has come, and Allah is well aware of what you do.

But Allah will never defer any soul when its term comes. Allah is Aware of what you do.

But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.

God will never grant respite to any soul when its appointed time has come. God is Well-Aware of what you do.

And Allah does not respite a soul when its appointed term has come, and Allah is Aware of what you do.

Walan yuakhkhira All<u>a</u>hu nafsan i<u>tha</u> j<u>a</u>a ajaluh<u>a</u> wa<b>A</b>ll<u>a</u>hu khabeerun bim<u>a</u> taAAmaloon<b>a</b>

But God will not grant a reprieve to a soul when its appointed time has come; God is well-aware of what you do.

But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do.

ALL THAT THERE is in the heavens and the earth sings the praises of God. His the sovereignty and His is the praise, and He has power over everything.

All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah; His only is the kingship and His only is all praise; and He is Able to do all things.

All that is in the heavens and the earth magnifies God. His is the Kingdom, and His is the praise, and He is powerful over everything.

ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: His is all dominion, and to Him all praise is due; and He has the power to will anything.

Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah. His is the dominion; and His is the praise; and He is over everything potent.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.

Everything in the heavens and the earth praises God. To Him belongs the Kingdom, and to Him all praise is due, and He is Able to do all things.

All that is in the heavens and all that is in the earth extols Allah's glory. His is the sovereignty and to Him is all praise due; He has power over everything.

Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. His is the dominion, and to Him belongs the praise, and He is Able to do all things.

All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.

Whatever there is in the heavens and the earth glorifies Allah. To Him belongs all sovereignty and to Him belongs all praise, and He has power over all things.

All that is in heavens and earth exalt Allah. His is the Kingdom, and His the Praise. He is powerful over all things.

Whatever is in the heavens and whatever is on the earth is exalting Allah. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.

All that is in the heavens and the earth glorify God. To Him belongs the Kingdom and all praise. He has power over all things.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due (all) praise, and He has power over all things.

Yusabbi<u>h</u>u lill<u>a</u>hi m<u>a</u> fee a<b>l</b>ssam<u>a</u>w<u>a</u>ti wam<u>a</u> fee alar<u>d</u>i lahu almulku walahu al<u>h</u>amdu wahuwa AAal<u>a</u> kulli shayin qadeer<b>un</b>

All that is in the heavens and on the earth extols the glory of God. To Him belongs the Kingdom and to Him all praise is due. He has power over all things.

Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things.