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Clothing was traditionally made mainly from local materials such as leather, wool, linen, hemp fibre, and silk; Albanian textiles are still embroidered in elaborate ancient patterns. Literature The Albanian language comprises an independent branch and is a language isolate within the Indo-European family of languages; it is not connected to any other known living language in Europe. Its origin is conclusively unknown, but it is believed to have descended from an ancient Paleo-Balkan language. The cultural renaissance was first of all expressed through the development of the Albanian language in the area of church texts and publications, mainly of the Catholic region in the northern of Albania, but also of the Orthodox in the south. The Protestant reforms invigorated hopes for the development of the local language and literary tradition, when cleric Gjon Buzuku translated the Catholic liturgy into Albanian, trying to do for Albanian what Martin Luther had done for German. Meshari (The Missal) written by Gjon Buzuku was published in 1555 and is considered one of the first literary work of written Albanian during the Middle Ages. The refined level of the language and the stabilised orthography must be the result of an earlier tradition of written Albanian, a tradition that is not well understood. However, there is some fragmented evidence, pre-dating Buzuku, which indicates that Albanian was written from at least the 14th century. The earliest evidence dates from 1332 AD with a Latin report from the French Dominican Guillelmus Adae, Archbishop of Antivari, who wrote that Albanians used Latin letters in their books although their language was quite different from Latin. Other significant examples include: a baptism formula (Unte paghesont premenit Atit et Birit et spertit senit) from 1462, written in Albanian within a Latin text by the Bishop of Durrës, Pal Engjëlli; a glossary of Albanian words of 1497 by Arnold von Harff, a German who had travelled through Albania, and a 15th-century fragment of the Bible from the Gospel of Matthew, also in Albanian, but written in Greek letters. Albanian writings from these centuries must not have been religious texts only, but historical chronicles too. They are mentioned by the humanist Marin Barleti, who in his book Siege of Shkodër (Rrethimi i Shkodrës) from 1504, confirms that he leafed through such chronicles written in the language of the people (in vernacula lingua) as well as his famous biography of Skanderbeg Historia de vita et gestis Scanderbegi Epirotarum principis (History of Skanderbeg) from 1508. The History of Skanderbeg is still the foundation of Skanderbeg studies and is considered an Albanian cultural treasure, vital to the formation of Albanian national self-consciousness.

Clothing was traditionally made mainly from local materials such as leather, wool, linen, hemp fibre, and silk; Albanian textiles are still embroidered in elaborate ancient patterns. Literature The Albanian language comprises an independent branch and is a language isolate within the Indo-European family of languages; it is not connected to any other known living language in Europe. Its origin is conclusively unknown, but it is believed to have descended from an ancient Paleo-Balkan language. The cultural renaissance was first of all expressed through the development of the Albanian language in the area of church texts and publications, mainly of the Catholic region in the northern of Albania, but also of the Orthodox in the south. The Protestant reforms invigorated hopes for the development of the local language and literary tradition, when cleric Gjon Buzuku translated the Catholic liturgy into Albanian, trying to do for Albanian what Martin Luther had done for German. Meshari (The Missal) written by Gjon Buzuku was published in 1555 and is considered one of the first literary work of written Albanian during the Middle Ages. The refined level of the language and the stabilised orthography must be the result of an earlier tradition of written Albanian, a tradition that is not well understood. However, there is some fragmented evidence, pre-dating Buzuku, which indicates that Albanian was written from at least the 14th century. The earliest evidence dates from 1332 AD with a Latin report from the French Dominican Guillelmus Adae, Archbishop of Antivari, who wrote that Albanians used Latin letters in their books although their language was quite different from Latin. Other significant examples include: a baptism formula (Unte paghesont premenit Atit et Birit et spertit senit) from 1462, written in Albanian within a Latin text by the Bishop of Durrës, Pal Engjëlli; a glossary of Albanian words of 1497 by Arnold von Harff, a German who had travelled through Albania, and a 15th-century fragment of the Bible from the Gospel of Matthew, also in Albanian, but written in Greek letters. Albanian writings from these centuries must not have been religious texts only, but historical chronicles too. They are mentioned by the humanist Marin Barleti, who in his book Siege of Shkodër (Rrethimi i Shkodrës) from 1504, confirms that he leafed through such chronicles written in the language of the people (in vernacula lingua) as well as his famous biography of Skanderbeg Historia de vita et gestis Scanderbegi Epirotarum principis (History of Skanderbeg) from 1508. The History of Skanderbeg is still the foundation of Skanderbeg studies and is considered an Albanian cultural treasure, vital to the formation of Albanian national self-consciousness.

During the 16th and the 17th centuries, the catechism (E mbësuame krishterë) (Christian Teachings) from 1592 written by Lekë Matrënga, (Doktrina e krishterë) (The Christian Doctrine) from 1618 and (Rituale romanum) 1621 by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty Cuneus Prophetarum (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian. The most famous Albanian writer in the 20th and 21st century is probably Ismail Kadare. He has been mentioned as a possible recipient of the Nobel Prize in Literature several times. Sports Albania participated at the Olympic Games in 1972 for the first time. The country made their Winter Olympic Games debut in 2006. Albania missed the next four games, two of them due to the 1980 and 1984 boycotts, but returned for the 1992 games in Barcelona. Since then, Albania have participated in all games. Albania normally competes in events that include swimming, athletics, weightlifting, shooting and wrestling. The country have been represented by the National Olympic Committee of Albania since 1972. The nation has participated at the Mediterranean Games since the games of 1987 in Syria. The Albanian athletes have won a total of 43 (8 gold, 17 silver and 18 bronze) medals from 1987 to 2013. Popular sports in Albania include Football, weightlifting, basketball, volleyball, tennis, swimming, rugby union and gymnastics. Football is by far the most popular sport in Albania. It is governed by the Football Association of Albania (, F.SH.F. ), which was created in 1930 and has membership in FIFA and UEFA. Football arrived in Albania early in the 20th century when the inhabitants of the northern city of Shkodër were surprised to see a strange game being played by students at a Christian mission. The Albania national football team, ranking 51st in the World in 2017 (highest 22nd on 22 August 2015) have won the 1946 Balkan Cup and the Malta Rothmans International Tournament 2000, but had never participated in any major UEFA or FIFA tournament, until UEFA Euro 2016, Albania's first ever appearance at the continental tournament and at a major men's football tournament. Albania scored their first ever goal in a major tournament and secured their first ever win in European Championship when they beat Romania by 1–0 in a UEFA Euro 2016 match on 19 June 2016. The most successful football clubs in the country are Skënderbeu, KF Tirana, Dinamo Tirana, Partizani and Vllaznia. Weightlifting is one of the most successful individual sport for the Albanians, with the national team winning medals at the European Weightlifting Championships and the rest international competitions. Albanian weightlifters have won a total of 16 medals at the European Championships with 1 of them being gold, 7 silver and 8 bronze.

During the 16th and the 17th centuries, the catechism (E mbësuame krishterë) (Christian Teachings) from 1592 written by Lekë Matrënga, (Doktrina e krishterë) (The Christian Doctrine) from 1618 and (Rituale romanum) 1621 by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty Cuneus Prophetarum (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian. The most famous Albanian writer in the 20th and 21st century is probably Ismail Kadare. He has been mentioned as a possible recipient of the Nobel Prize in Literature several times. Sports Albania participated at the Olympic Games in 1972 for the first time. The country made their Winter Olympic Games debut in 2006. Albania missed the next four games, two of them due to the 1980 and 1984 boycotts, but returned for the 1992 games in Barcelona. Since then, Albania have participated in all games. Albania normally competes in events that include swimming, athletics, weightlifting, shooting and wrestling. The country have been represented by the National Olympic Committee of Albania since 1972. The nation has participated at the Mediterranean Games since the games of 1987 in Syria. The Albanian athletes have won a total of 43 (8 gold, 17 silver and 18 bronze) medals from 1987 to 2013. Popular sports in Albania include Football, weightlifting, basketball, volleyball, tennis, swimming, rugby union and gymnastics. Football is by far the most popular sport in Albania. It is governed by the Football Association of Albania (, F.SH.F. ), which was created in 1930 and has membership in FIFA and UEFA. Football arrived in Albania early in the 20th century when the inhabitants of the northern city of Shkodër were surprised to see a strange game being played by students at a Christian mission. The Albania national football team, ranking 51st in the World in 2017 (highest 22nd on 22 August 2015) have won the 1946 Balkan Cup and the Malta Rothmans International Tournament 2000, but had never participated in any major UEFA or FIFA tournament, until UEFA Euro 2016, Albania's first ever appearance at the continental tournament and at a major men's football tournament. Albania scored their first ever goal in a major tournament and secured their first ever win in European Championship when they beat Romania by 1–0 in a UEFA Euro 2016 match on 19 June 2016. The most successful football clubs in the country are Skënderbeu, KF Tirana, Dinamo Tirana, Partizani and Vllaznia. Weightlifting is one of the most successful individual sport for the Albanians, with the national team winning medals at the European Weightlifting Championships and the rest international competitions. Albanian weightlifters have won a total of 16 medals at the European Championships with 1 of them being gold, 7 silver and 8 bronze.

During the 16th and the 17th centuries, the catechism (E mbësuame krishterë) (Christian Teachings) from 1592 written by Lekë Matrënga, (Doktrina e krishterë) (The Christian Doctrine) from 1618 and (Rituale romanum) 1621 by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty Cuneus Prophetarum (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian. The most famous Albanian writer in the 20th and 21st century is probably Ismail Kadare. He has been mentioned as a possible recipient of the Nobel Prize in Literature several times. Sports Albania participated at the Olympic Games in 1972 for the first time. The country made their Winter Olympic Games debut in 2006. Albania missed the next four games, two of them due to the 1980 and 1984 boycotts, but returned for the 1992 games in Barcelona. Since then, Albania have participated in all games. Albania normally competes in events that include swimming, athletics, weightlifting, shooting and wrestling. The country have been represented by the National Olympic Committee of Albania since 1972. The nation has participated at the Mediterranean Games since the games of 1987 in Syria. The Albanian athletes have won a total of 43 (8 gold, 17 silver and 18 bronze) medals from 1987 to 2013. Popular sports in Albania include Football, weightlifting, basketball, volleyball, tennis, swimming, rugby union and gymnastics. Football is by far the most popular sport in Albania. It is governed by the Football Association of Albania (, F.SH.F. ), which was created in 1930 and has membership in FIFA and UEFA. Football arrived in Albania early in the 20th century when the inhabitants of the northern city of Shkodër were surprised to see a strange game being played by students at a Christian mission. The Albania national football team, ranking 51st in the World in 2017 (highest 22nd on 22 August 2015) have won the 1946 Balkan Cup and the Malta Rothmans International Tournament 2000, but had never participated in any major UEFA or FIFA tournament, until UEFA Euro 2016, Albania's first ever appearance at the continental tournament and at a major men's football tournament. Albania scored their first ever goal in a major tournament and secured their first ever win in European Championship when they beat Romania by 1–0 in a UEFA Euro 2016 match on 19 June 2016. The most successful football clubs in the country are Skënderbeu, KF Tirana, Dinamo Tirana, Partizani and Vllaznia. Weightlifting is one of the most successful individual sport for the Albanians, with the national team winning medals at the European Weightlifting Championships and the rest international competitions. Albanian weightlifters have won a total of 16 medals at the European Championships with 1 of them being gold, 7 silver and 8 bronze.

In the World Weightlifting Championships, the Albanian weightlifting team has won in 1972 a gold in 2002 a silver and in 2011 a bronze medal. Diaspora Historically, the Albanian people have established several communities in many regions throughout Southern Europe. The Albanian diaspora has been formed since the late Middle Ages, when they emigrated to places such as Italy, especially in Sicily and Calabria, and Greece to escape either various socio-political difficulties or the Ottoman conquest of Albania. Following the fall of communism, large numbers of Albanians have migrated to countries such as Australia, Canada, France, Germany, Greece, Italy, Scandinavia, Switzerland, United Kingdom and the United States. Albanian minorities are present in the neighbouring territories such as the west of North Macedonia, the east of Montenegro, Kosovo in its entirety and southern Serbia. In Kosovo, Albanians make up the largest ethnic group in the country. Altogether, the number of ethnic Albanian living abroad its territory is estimated to be higher than the total population inside the territory of Albania. See also Outline of Albania Index of Albania-related articles Bibliography of Albania Notes References Further reading History of the Party of Labor of Albania. Tirana: Institute of Marxist–Leninist Studies, 1971. 691 p. External links albania.al president.al kryeministria.al parlament.al Albania at The World Factbook by Central Intelligence Agency (CIA) Albanian-speaking countries and territories Southern European countries Southeastern European countries Balkan countries Member states of NATO Member states of the Council of Europe Member states of the Organisation internationale de la Francophonie Member states of the Organisation of Islamic Cooperation Member states of the Union for the Mediterranean Current member states of the United Nations Republics States and territories established in 1912 Countries in Europe

In the World Weightlifting Championships, the Albanian weightlifting team has won in 1972 a gold in 2002 a silver and in 2011 a bronze medal. Diaspora Historically, the Albanian people have established several communities in many regions throughout Southern Europe. The Albanian diaspora has been formed since the late Middle Ages, when they emigrated to places such as Italy, especially in Sicily and Calabria, and Greece to escape either various socio-political difficulties or the Ottoman conquest of Albania. Following the fall of communism, large numbers of Albanians have migrated to countries such as Australia, Canada, France, Germany, Greece, Italy, Scandinavia, Switzerland, United Kingdom and the United States. Albanian minorities are present in the neighbouring territories such as the west of North Macedonia, the east of Montenegro, Kosovo in its entirety and southern Serbia. In Kosovo, Albanians make up the largest ethnic group in the country. Altogether, the number of ethnic Albanian living abroad its territory is estimated to be higher than the total population inside the territory of Albania. See also Outline of Albania Index of Albania-related articles Bibliography of Albania Notes References Further reading History of the Party of Labor of Albania. Tirana: Institute of Marxist–Leninist Studies, 1971. 691 p. External links albania.al president.al kryeministria.al parlament.al Albania at The World Factbook by Central Intelligence Agency (CIA) Albanian-speaking countries and territories Southern European countries Southeastern European countries Balkan countries Member states of NATO Member states of the Council of Europe Member states of the Organisation internationale de la Francophonie Member states of the Organisation of Islamic Cooperation Member states of the Union for the Mediterranean Current member states of the United Nations Republics States and territories established in 1912 Countries in Europe

In the World Weightlifting Championships, the Albanian weightlifting team has won in 1972 a gold in 2002 a silver and in 2011 a bronze medal. Diaspora Historically, the Albanian people have established several communities in many regions throughout Southern Europe. The Albanian diaspora has been formed since the late Middle Ages, when they emigrated to places such as Italy, especially in Sicily and Calabria, and Greece to escape either various socio-political difficulties or the Ottoman conquest of Albania. Following the fall of communism, large numbers of Albanians have migrated to countries such as Australia, Canada, France, Germany, Greece, Italy, Scandinavia, Switzerland, United Kingdom and the United States. Albanian minorities are present in the neighbouring territories such as the west of North Macedonia, the east of Montenegro, Kosovo in its entirety and southern Serbia. In Kosovo, Albanians make up the largest ethnic group in the country. Altogether, the number of ethnic Albanian living abroad its territory is estimated to be higher than the total population inside the territory of Albania. See also Outline of Albania Index of Albania-related articles Bibliography of Albania Notes References Further reading History of the Party of Labor of Albania. Tirana: Institute of Marxist–Leninist Studies, 1971. 691 p. External links albania.al president.al kryeministria.al parlament.al Albania at The World Factbook by Central Intelligence Agency (CIA) Albanian-speaking countries and territories Southern European countries Southeastern European countries Balkan countries Member states of NATO Member states of the Council of Europe Member states of the Organisation internationale de la Francophonie Member states of the Organisation of Islamic Cooperation Member states of the Union for the Mediterranean Current member states of the United Nations Republics States and territories established in 1912 Countries in Europe

Allah Allah (; , ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and (ʼAlâhâ) and the Hebrew word El (Elohim) for God. The word Allah has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word Allah to indicate the Islamic conception of God. Allah has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term "al-ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusively, used in this way by Bábists, Baháʼís, Mandaeans, Indonesian and Maltese Christians, and Sephardi Jews. Similar usage by Christians and Sikhs in West Malaysia has recently led to political and legal controversies. Etymology The etymology of the word Allāh has been discussed extensively by classical Arab philologists. Grammarians of the Basra school regarded it as either formed "spontaneously" (murtajal) or as the definite form of lāh (from the verbal root lyh with the meaning of "lofty" or "hidden"). Others held that it was borrowed from Syriac or Hebrew, but most considered it to be derived from a contraction of the Arabic definite article al- "the" and "deity, god" to meaning "the deity", or "the God". The majority of modern scholars subscribe to the latter theory, and view the loanword hypothesis with skepticism. Cognates of the name "Allāh" exist in other Semitic languages, including Hebrew and Aramaic. The corresponding Aramaic form is Elah (), but its emphatic state is (). It is written as () in Biblical Aramaic and () in Syriac as used by the Assyrian Church, both meaning simply "God". Biblical Hebrew mostly uses the plural (but functional singular) form Elohim (), but more rarely it also uses the singular form Eloah (). Usage Pre-Islamic Arabians Regional variants of the word Allah occur in both pagan and Christian pre-Islamic inscriptions. Different theories have been proposed regarding the role of Allah in pre-Islamic polytheistic cults. According to the Islamic scholar Ibn Kathir, Arab pagans considered Allah as an unseen God who created and controlled the Universe. Pagans believed worship of humans or animals who had lucky events in their life brought them closer to God. Pre-Islamic Meccans worshiped Allah alongside a host of lesser gods and those whom they called the “daughters of Allah.” Islam forbade worship of anyone or thing other than God. Some authors have suggested that polytheistic Arabs used the name as a reference to a creator god or a supreme deity of their pantheon. The term may have been vague in the Meccan religion.

Allah Allah (; , ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and (ʼAlâhâ) and the Hebrew word El (Elohim) for God. The word Allah has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word Allah to indicate the Islamic conception of God. Allah has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term "al-ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusively, used in this way by Bábists, Baháʼís, Mandaeans, Indonesian and Maltese Christians, and Sephardi Jews. Similar usage by Christians and Sikhs in West Malaysia has recently led to political and legal controversies. Etymology The etymology of the word Allāh has been discussed extensively by classical Arab philologists. Grammarians of the Basra school regarded it as either formed "spontaneously" (murtajal) or as the definite form of lāh (from the verbal root lyh with the meaning of "lofty" or "hidden"). Others held that it was borrowed from Syriac or Hebrew, but most considered it to be derived from a contraction of the Arabic definite article al- "the" and "deity, god" to meaning "the deity", or "the God". The majority of modern scholars subscribe to the latter theory, and view the loanword hypothesis with skepticism. Cognates of the name "Allāh" exist in other Semitic languages, including Hebrew and Aramaic. The corresponding Aramaic form is Elah (), but its emphatic state is (). It is written as () in Biblical Aramaic and () in Syriac as used by the Assyrian Church, both meaning simply "God". Biblical Hebrew mostly uses the plural (but functional singular) form Elohim (), but more rarely it also uses the singular form Eloah (). Usage Pre-Islamic Arabians Regional variants of the word Allah occur in both pagan and Christian pre-Islamic inscriptions. Different theories have been proposed regarding the role of Allah in pre-Islamic polytheistic cults. According to the Islamic scholar Ibn Kathir, Arab pagans considered Allah as an unseen God who created and controlled the Universe. Pagans believed worship of humans or animals who had lucky events in their life brought them closer to God. Pre-Islamic Meccans worshiped Allah alongside a host of lesser gods and those whom they called the “daughters of Allah.” Islam forbade worship of anyone or thing other than God. Some authors have suggested that polytheistic Arabs used the name as a reference to a creator god or a supreme deity of their pantheon. The term may have been vague in the Meccan religion.

According to one hypothesis, which goes back to Julius Wellhausen, Allah (the supreme deity of the tribal federation around Quraysh) was a designation that consecrated the superiority of Hubal (the supreme deity of Quraysh) over the other gods. However, there is also evidence that Allah and Hubal were two distinct deities. According to that hypothesis, the Kaaba was first consecrated to a supreme deity named Allah and then hosted the pantheon of Quraysh after their conquest of Mecca, about a century before the time of Muhammad. Some inscriptions seem to indicate the use of Allah as a name of a polytheist deity centuries earlier, but nothing precise is known about this use. Some scholars have suggested that Allah may have represented a remote creator god who was gradually eclipsed by more particularized local deities. There is disagreement on whether Allah played a major role in the Meccan religious cult. No iconic representation of Allah is known to have existed. Allah is the only god in Mecca that did not have an idol. Muhammad's father's name was meaning "the slave of Allāh". Christianity Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God". The Christian Arabs of today have no other word for "God" than "Allah", except Jehovah's Witnesses who add the biblical name "Jehovah" (يهوه) to the title "Allah". Similarly, the Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Catholic, uses Alla for "God".) Arab Christians, for example, use the terms () for God the Father, () for God the Son, and () for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim , and also created their own Trinitized as early as the 8th century. The Muslim reads: "In the name of God, the Compassionate, the Merciful." The Trinitized reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitarian belief and also to make it more palatable to Muslims. According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator. Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arab Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which initially, according to Enno Littman (1949), contained references to Allah as the proper name of God. However, on a second revision by Bellamy et al.

According to one hypothesis, which goes back to Julius Wellhausen, Allah (the supreme deity of the tribal federation around Quraysh) was a designation that consecrated the superiority of Hubal (the supreme deity of Quraysh) over the other gods. However, there is also evidence that Allah and Hubal were two distinct deities. According to that hypothesis, the Kaaba was first consecrated to a supreme deity named Allah and then hosted the pantheon of Quraysh after their conquest of Mecca, about a century before the time of Muhammad. Some inscriptions seem to indicate the use of Allah as a name of a polytheist deity centuries earlier, but nothing precise is known about this use. Some scholars have suggested that Allah may have represented a remote creator god who was gradually eclipsed by more particularized local deities. There is disagreement on whether Allah played a major role in the Meccan religious cult. No iconic representation of Allah is known to have existed. Allah is the only god in Mecca that did not have an idol. Muhammad's father's name was meaning "the slave of Allāh". Christianity Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God". The Christian Arabs of today have no other word for "God" than "Allah", except Jehovah's Witnesses who add the biblical name "Jehovah" (يهوه) to the title "Allah". Similarly, the Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Catholic, uses Alla for "God".) Arab Christians, for example, use the terms () for God the Father, () for God the Son, and () for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim , and also created their own Trinitized as early as the 8th century. The Muslim reads: "In the name of God, the Compassionate, the Merciful." The Trinitized reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitarian belief and also to make it more palatable to Muslims. According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator. Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arab Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which initially, according to Enno Littman (1949), contained references to Allah as the proper name of God. However, on a second revision by Bellamy et al.

According to one hypothesis, which goes back to Julius Wellhausen, Allah (the supreme deity of the tribal federation around Quraysh) was a designation that consecrated the superiority of Hubal (the supreme deity of Quraysh) over the other gods. However, there is also evidence that Allah and Hubal were two distinct deities. According to that hypothesis, the Kaaba was first consecrated to a supreme deity named Allah and then hosted the pantheon of Quraysh after their conquest of Mecca, about a century before the time of Muhammad. Some inscriptions seem to indicate the use of Allah as a name of a polytheist deity centuries earlier, but nothing precise is known about this use. Some scholars have suggested that Allah may have represented a remote creator god who was gradually eclipsed by more particularized local deities. There is disagreement on whether Allah played a major role in the Meccan religious cult. No iconic representation of Allah is known to have existed. Allah is the only god in Mecca that did not have an idol. Muhammad's father's name was meaning "the slave of Allāh". Christianity Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God". The Christian Arabs of today have no other word for "God" than "Allah", except Jehovah's Witnesses who add the biblical name "Jehovah" (يهوه) to the title "Allah". Similarly, the Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Catholic, uses Alla for "God".) Arab Christians, for example, use the terms () for God the Father, () for God the Son, and () for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim , and also created their own Trinitized as early as the 8th century. The Muslim reads: "In the name of God, the Compassionate, the Merciful." The Trinitized reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitarian belief and also to make it more palatable to Muslims. According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator. Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arab Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which initially, according to Enno Littman (1949), contained references to Allah as the proper name of God. However, on a second revision by Bellamy et al.

(1985 & 1988) the 5-versed-inscription was re-translated as "(1)This [inscription] was set up by colleagues of ʿUlayh, (2) son of ʿUbaydah, secretary (3) of the cohort Augusta Secunda (4) Philadelphiana; may he go mad who (5) effaces it." The syriac word ܐܠܗܐ (ʼĔlāhā) can be found in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms In Ibn Ishaq's biography there is a Christian leader named Abd Allah ibn Abu Bakr ibn Muhammad, who was martyred in Najran in 523, as he had worn a ring that said "Allah is my lord". In an inscription of Christian martyrion dated back to 512, references to 'l-ilah (الاله) can be found in both Arabic and Aramaic. The inscription starts with the statement "By the Help of 'l-ilah". In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia. However most recent research in the field of Islamic Studies by Sydney Griffith et al. (2013), David D. Grafton (2014), Clair Wilde (2014) & ML Hjälm et al. (2016 & 2017) assert that "all one can say about the possibility of a pre-Islamic, Christian version of the Gospel in Arabic is that no sure sign of its actual existence has yet emerged." Additionally ML Hjälm in her most recent research (2017) inserts that "manuscripts containing translations of the gospels are encountered no earlier than the year 873" Irfan Shahîd quoting the 10th-century encyclopedic collection Kitab al-Aghani notes that pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle. According to Shahid, on the authority of 10th-century Muslim scholar Al-Marzubani, "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia. Islam In Islam, Allah is the unique, omnipotent and only deity and creator of the universe and is equivalent to God in other Abrahamic religions. Allah is usually seen as the personal name of God, a notion which became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique () and inherently one (), all-merciful and omnipotent." No human eyes can see Allah till the Day Of Judgement. The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah doesn't depend on anything. God is not a part of the Christian Trinity.

(1985 & 1988) the 5-versed-inscription was re-translated as "(1)This [inscription] was set up by colleagues of ʿUlayh, (2) son of ʿUbaydah, secretary (3) of the cohort Augusta Secunda (4) Philadelphiana; may he go mad who (5) effaces it." The syriac word ܐܠܗܐ (ʼĔlāhā) can be found in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms In Ibn Ishaq's biography there is a Christian leader named Abd Allah ibn Abu Bakr ibn Muhammad, who was martyred in Najran in 523, as he had worn a ring that said "Allah is my lord". In an inscription of Christian martyrion dated back to 512, references to 'l-ilah (الاله) can be found in both Arabic and Aramaic. The inscription starts with the statement "By the Help of 'l-ilah". In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia. However most recent research in the field of Islamic Studies by Sydney Griffith et al. (2013), David D. Grafton (2014), Clair Wilde (2014) & ML Hjälm et al. (2016 & 2017) assert that "all one can say about the possibility of a pre-Islamic, Christian version of the Gospel in Arabic is that no sure sign of its actual existence has yet emerged." Additionally ML Hjälm in her most recent research (2017) inserts that "manuscripts containing translations of the gospels are encountered no earlier than the year 873" Irfan Shahîd quoting the 10th-century encyclopedic collection Kitab al-Aghani notes that pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle. According to Shahid, on the authority of 10th-century Muslim scholar Al-Marzubani, "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia. Islam In Islam, Allah is the unique, omnipotent and only deity and creator of the universe and is equivalent to God in other Abrahamic religions. Allah is usually seen as the personal name of God, a notion which became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique () and inherently one (), all-merciful and omnipotent." No human eyes can see Allah till the Day Of Judgement. The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah doesn't depend on anything. God is not a part of the Christian Trinity.

(1985 & 1988) the 5-versed-inscription was re-translated as "(1)This [inscription] was set up by colleagues of ʿUlayh, (2) son of ʿUbaydah, secretary (3) of the cohort Augusta Secunda (4) Philadelphiana; may he go mad who (5) effaces it." The syriac word ܐܠܗܐ (ʼĔlāhā) can be found in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms In Ibn Ishaq's biography there is a Christian leader named Abd Allah ibn Abu Bakr ibn Muhammad, who was martyred in Najran in 523, as he had worn a ring that said "Allah is my lord". In an inscription of Christian martyrion dated back to 512, references to 'l-ilah (الاله) can be found in both Arabic and Aramaic. The inscription starts with the statement "By the Help of 'l-ilah". In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia. However most recent research in the field of Islamic Studies by Sydney Griffith et al. (2013), David D. Grafton (2014), Clair Wilde (2014) & ML Hjälm et al. (2016 & 2017) assert that "all one can say about the possibility of a pre-Islamic, Christian version of the Gospel in Arabic is that no sure sign of its actual existence has yet emerged." Additionally ML Hjälm in her most recent research (2017) inserts that "manuscripts containing translations of the gospels are encountered no earlier than the year 873" Irfan Shahîd quoting the 10th-century encyclopedic collection Kitab al-Aghani notes that pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle. According to Shahid, on the authority of 10th-century Muslim scholar Al-Marzubani, "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia. Islam In Islam, Allah is the unique, omnipotent and only deity and creator of the universe and is equivalent to God in other Abrahamic religions. Allah is usually seen as the personal name of God, a notion which became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique () and inherently one (), all-merciful and omnipotent." No human eyes can see Allah till the Day Of Judgement. The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah doesn't depend on anything. God is not a part of the Christian Trinity.

God has no parents and no children. The concept correlates to the Tawhid, where chapter 112 of the Qur'an (Al-'Ikhlās, The Sincerity) reads:۝ SAY, God is one GOD; ۝ the eternal GOD: ۝ He begetteth not, neither is He begotten: ۝ and there is not any one like unto Him.and in the Ayat ul-Kursi ("Verse of the Throne"), which is the 255th verse and the powerful verse in the longest chapter (the 2nd chapter) of the Qur'an, Al-Baqarah ("The Cow") states: "Allah! There is no deity but Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who could intercede in His presence without His permission? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous." In Islamic tradition, there are 99 Names of God ( lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-Raḥmān) and "the Compassionate" (), including the forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single"). Most Muslims use the untranslated Arabic phrase (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of (meaning 'In the name of God'). There are certain phrases in praise of God that are favored by Muslims, including "" (Glory be to God), "" (Praise be to God), "" (There is no deity but God) or sometimes "lā ilāha illā inta/ huwa" (There is no deity but You/ Him) and "" (God is the Most Great) as a devotional exercise of remembering God (dhikr). In a Sufi practice known as dhikr Allah (Arabic: ذكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath.

God has no parents and no children. The concept correlates to the Tawhid, where chapter 112 of the Qur'an (Al-'Ikhlās, The Sincerity) reads:۝ SAY, God is one GOD; ۝ the eternal GOD: ۝ He begetteth not, neither is He begotten: ۝ and there is not any one like unto Him.and in the Ayat ul-Kursi ("Verse of the Throne"), which is the 255th verse and the powerful verse in the longest chapter (the 2nd chapter) of the Qur'an, Al-Baqarah ("The Cow") states: "Allah! There is no deity but Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who could intercede in His presence without His permission? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous." In Islamic tradition, there are 99 Names of God ( lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-Raḥmān) and "the Compassionate" (), including the forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single"). Most Muslims use the untranslated Arabic phrase (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of (meaning 'In the name of God'). There are certain phrases in praise of God that are favored by Muslims, including "" (Glory be to God), "" (Praise be to God), "" (There is no deity but God) or sometimes "lā ilāha illā inta/ huwa" (There is no deity but You/ Him) and "" (God is the Most Great) as a devotional exercise of remembering God (dhikr). In a Sufi practice known as dhikr Allah (Arabic: ذكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath.

God has no parents and no children. The concept correlates to the Tawhid, where chapter 112 of the Qur'an (Al-'Ikhlās, The Sincerity) reads:۝ SAY, God is one GOD; ۝ the eternal GOD: ۝ He begetteth not, neither is He begotten: ۝ and there is not any one like unto Him.and in the Ayat ul-Kursi ("Verse of the Throne"), which is the 255th verse and the powerful verse in the longest chapter (the 2nd chapter) of the Qur'an, Al-Baqarah ("The Cow") states: "Allah! There is no deity but Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who could intercede in His presence without His permission? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous." In Islamic tradition, there are 99 Names of God ( lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-Raḥmān) and "the Compassionate" (), including the forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single"). Most Muslims use the untranslated Arabic phrase (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of (meaning 'In the name of God'). There are certain phrases in praise of God that are favored by Muslims, including "" (Glory be to God), "" (Praise be to God), "" (There is no deity but God) or sometimes "lā ilāha illā inta/ huwa" (There is no deity but You/ Him) and "" (God is the Most Great) as a devotional exercise of remembering God (dhikr). In a Sufi practice known as dhikr Allah (Arabic: ذكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath.

For example, in countless references in the context from the Qur'an forementioned above: 1) Allah is referred to in the second person pronoun in Arabic as "Inta (Arabic: َإِنْت)" like the English "You", or commonly in the third person pronoun "Huwa (Arabic: َهُو)" like the English "He" and uniquely in the case pronoun of the oblique form "Hu/ Huw (Arabic: هو /-هُ)" like the English "Him" which rhythmically resonates and is chanted as considered a sacred sound or echo referring Allah as the "Absolute Breath or Soul of Life" - Al-Nafs al-Hayyah (Arabic: النّفس الحياة, an-Nafsu 'l-Ḥayyah) - notably among the 99 names of God, "the Giver of Life" (al-Muḥyī) and "the Bringer of Death" (al-Mumiyt); 2) Allah is neither male or female (who has no gender), but who is the essence of the "Omnipotent, Selfless, Absolute Soul (an-Nafs, النّفس) and Holy Spirit" (ar-Rūḥ, الرّوح) - notably among the 99 names of God, "the All-Holy, All-Pure and All-Sacred" (al-Quddus); 3) Allah is the originator of both before and beyond the cycle of creation, destruction and time, - notably among the 99 names of God, "the First, Beginning-less" (al-Awwal), "the End/ Beyond ["the Final Abode"]/ Endless" (al-Akhir/ al-Ākhir) and "the Timeless" (aṣ-Ṣabūr). According to Gerhard Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God. According to Francis Edward Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites. Pronunciation The word Allāh is generally pronounced , exhibiting a heavy lām, , a velarized alveolar lateral approximant, a marginal phoneme in Modern Standard Arabic. Since the initial alef has no hamza, the initial is elided when a preceding word ends in a vowel. If the preceding vowel is , the lām is light, , as in, for instance, the Basmala. As a loanword English and other European languages The history of the name Allāh in English was probably influenced by the study of comparative religion in the 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muḥammad (1934), Tor Andræ always used the term Allah, though he allows that this "conception of God" seems to imply that it is different from that of the Jewish and Christian theologies. Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word.

For example, in countless references in the context from the Qur'an forementioned above: 1) Allah is referred to in the second person pronoun in Arabic as "Inta (Arabic: َإِنْت)" like the English "You", or commonly in the third person pronoun "Huwa (Arabic: َهُو)" like the English "He" and uniquely in the case pronoun of the oblique form "Hu/ Huw (Arabic: هو /-هُ)" like the English "Him" which rhythmically resonates and is chanted as considered a sacred sound or echo referring Allah as the "Absolute Breath or Soul of Life" - Al-Nafs al-Hayyah (Arabic: النّفس الحياة, an-Nafsu 'l-Ḥayyah) - notably among the 99 names of God, "the Giver of Life" (al-Muḥyī) and "the Bringer of Death" (al-Mumiyt); 2) Allah is neither male or female (who has no gender), but who is the essence of the "Omnipotent, Selfless, Absolute Soul (an-Nafs, النّفس) and Holy Spirit" (ar-Rūḥ, الرّوح) - notably among the 99 names of God, "the All-Holy, All-Pure and All-Sacred" (al-Quddus); 3) Allah is the originator of both before and beyond the cycle of creation, destruction and time, - notably among the 99 names of God, "the First, Beginning-less" (al-Awwal), "the End/ Beyond ["the Final Abode"]/ Endless" (al-Akhir/ al-Ākhir) and "the Timeless" (aṣ-Ṣabūr). According to Gerhard Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God. According to Francis Edward Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites. Pronunciation The word Allāh is generally pronounced , exhibiting a heavy lām, , a velarized alveolar lateral approximant, a marginal phoneme in Modern Standard Arabic. Since the initial alef has no hamza, the initial is elided when a preceding word ends in a vowel. If the preceding vowel is , the lām is light, , as in, for instance, the Basmala. As a loanword English and other European languages The history of the name Allāh in English was probably influenced by the study of comparative religion in the 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muḥammad (1934), Tor Andræ always used the term Allah, though he allows that this "conception of God" seems to imply that it is different from that of the Jewish and Christian theologies. Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word.

For example, in countless references in the context from the Qur'an forementioned above: 1) Allah is referred to in the second person pronoun in Arabic as "Inta (Arabic: َإِنْت)" like the English "You", or commonly in the third person pronoun "Huwa (Arabic: َهُو)" like the English "He" and uniquely in the case pronoun of the oblique form "Hu/ Huw (Arabic: هو /-هُ)" like the English "Him" which rhythmically resonates and is chanted as considered a sacred sound or echo referring Allah as the "Absolute Breath or Soul of Life" - Al-Nafs al-Hayyah (Arabic: النّفس الحياة, an-Nafsu 'l-Ḥayyah) - notably among the 99 names of God, "the Giver of Life" (al-Muḥyī) and "the Bringer of Death" (al-Mumiyt); 2) Allah is neither male or female (who has no gender), but who is the essence of the "Omnipotent, Selfless, Absolute Soul (an-Nafs, النّفس) and Holy Spirit" (ar-Rūḥ, الرّوح) - notably among the 99 names of God, "the All-Holy, All-Pure and All-Sacred" (al-Quddus); 3) Allah is the originator of both before and beyond the cycle of creation, destruction and time, - notably among the 99 names of God, "the First, Beginning-less" (al-Awwal), "the End/ Beyond ["the Final Abode"]/ Endless" (al-Akhir/ al-Ākhir) and "the Timeless" (aṣ-Ṣabūr). According to Gerhard Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God. According to Francis Edward Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites. Pronunciation The word Allāh is generally pronounced , exhibiting a heavy lām, , a velarized alveolar lateral approximant, a marginal phoneme in Modern Standard Arabic. Since the initial alef has no hamza, the initial is elided when a preceding word ends in a vowel. If the preceding vowel is , the lām is light, , as in, for instance, the Basmala. As a loanword English and other European languages The history of the name Allāh in English was probably influenced by the study of comparative religion in the 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muḥammad (1934), Tor Andræ always used the term Allah, though he allows that this "conception of God" seems to imply that it is different from that of the Jewish and Christian theologies. Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word.

For example, because of the centuries long Muslim presence in the Iberian Peninsula, the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Arabic inshalla (Arabic: إن شاء الله). This phrase literally means 'if God wills' (in the sense of "I hope so"). The German poet Mahlmann used the form "Allah" as the title of a poem about the ultimate deity, though it is unclear how much Islamic thought he intended to convey. Some Muslims leave the name "Allāh" untranslated in English, rather than using the English translation "God". The word has also been applied to certain living human beings as personifications of the term and concept. Malaysian and Indonesian language Christians in Malaysia and Indonesia use Allah to refer to God in the Malaysian and Indonesian languages (both of them standardized forms of the Malay language). Mainstream Bible translations in the language use Allah as the translation of Hebrew Elohim (translated in English Bibles as "God"). This goes back to early translation work by Francis Xavier in the 16th century. The first dictionary of Dutch-Malay by Albert Cornelius Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 (revised edition from 1623 edition and 1631 Latin edition) recorded "Allah" as the translation of the Dutch word "Godt". Ruyl also translated the Gospel of Matthew in 1612 into the Malay language (an early Bible translation into a non-European language, made a year after the publication of the King James Version), which was printed in the Netherlands in 1629. Then he translated the Gospel of Mark, published in 1638. The government of Malaysia in 2007 outlawed usage of the term Allah in any other but Muslim contexts, but the Malayan High Court in 2009 revoked the law, ruling it unconstitutional. While Allah had been used for the Christian God in Malay for more than four centuries, the contemporary controversy was triggered by usage of Allah by the Roman Catholic newspaper The Herald. The government appealed the court ruling, and the High Court suspended implementation of its verdict until the hearing of the appeal. In October 2013 the court ruled in favor of the government's ban. In early 2014 the Malaysian government confiscated more than 300 bibles for using the word to refer to the Christian God in Peninsular Malaysia. However, the use of Allah is not prohibited in the two Malaysian states of Sabah and Sarawak. The main reason it is not prohibited in these two states is that usage has been long-established and local Alkitab (Bibles) have been widely distributed freely in East Malaysia without restrictions for years. Both states also do not have similar Islamic state laws as those in West Malaysia. In reaction to some media criticism, the Malaysian government has introduced a "10-point solution" to avoid confusion and misleading information. The 10-point solution is in line with the spirit of the 18- and 20-point agreements of Sarawak and Sabah.

For example, because of the centuries long Muslim presence in the Iberian Peninsula, the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Arabic inshalla (Arabic: إن شاء الله). This phrase literally means 'if God wills' (in the sense of "I hope so"). The German poet Mahlmann used the form "Allah" as the title of a poem about the ultimate deity, though it is unclear how much Islamic thought he intended to convey. Some Muslims leave the name "Allāh" untranslated in English, rather than using the English translation "God". The word has also been applied to certain living human beings as personifications of the term and concept. Malaysian and Indonesian language Christians in Malaysia and Indonesia use Allah to refer to God in the Malaysian and Indonesian languages (both of them standardized forms of the Malay language). Mainstream Bible translations in the language use Allah as the translation of Hebrew Elohim (translated in English Bibles as "God"). This goes back to early translation work by Francis Xavier in the 16th century. The first dictionary of Dutch-Malay by Albert Cornelius Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 (revised edition from 1623 edition and 1631 Latin edition) recorded "Allah" as the translation of the Dutch word "Godt". Ruyl also translated the Gospel of Matthew in 1612 into the Malay language (an early Bible translation into a non-European language, made a year after the publication of the King James Version), which was printed in the Netherlands in 1629. Then he translated the Gospel of Mark, published in 1638. The government of Malaysia in 2007 outlawed usage of the term Allah in any other but Muslim contexts, but the Malayan High Court in 2009 revoked the law, ruling it unconstitutional. While Allah had been used for the Christian God in Malay for more than four centuries, the contemporary controversy was triggered by usage of Allah by the Roman Catholic newspaper The Herald. The government appealed the court ruling, and the High Court suspended implementation of its verdict until the hearing of the appeal. In October 2013 the court ruled in favor of the government's ban. In early 2014 the Malaysian government confiscated more than 300 bibles for using the word to refer to the Christian God in Peninsular Malaysia. However, the use of Allah is not prohibited in the two Malaysian states of Sabah and Sarawak. The main reason it is not prohibited in these two states is that usage has been long-established and local Alkitab (Bibles) have been widely distributed freely in East Malaysia without restrictions for years. Both states also do not have similar Islamic state laws as those in West Malaysia. In reaction to some media criticism, the Malaysian government has introduced a "10-point solution" to avoid confusion and misleading information. The 10-point solution is in line with the spirit of the 18- and 20-point agreements of Sarawak and Sabah.

For example, because of the centuries long Muslim presence in the Iberian Peninsula, the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Arabic inshalla (Arabic: إن شاء الله). This phrase literally means 'if God wills' (in the sense of "I hope so"). The German poet Mahlmann used the form "Allah" as the title of a poem about the ultimate deity, though it is unclear how much Islamic thought he intended to convey. Some Muslims leave the name "Allāh" untranslated in English, rather than using the English translation "God". The word has also been applied to certain living human beings as personifications of the term and concept. Malaysian and Indonesian language Christians in Malaysia and Indonesia use Allah to refer to God in the Malaysian and Indonesian languages (both of them standardized forms of the Malay language). Mainstream Bible translations in the language use Allah as the translation of Hebrew Elohim (translated in English Bibles as "God"). This goes back to early translation work by Francis Xavier in the 16th century. The first dictionary of Dutch-Malay by Albert Cornelius Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 (revised edition from 1623 edition and 1631 Latin edition) recorded "Allah" as the translation of the Dutch word "Godt". Ruyl also translated the Gospel of Matthew in 1612 into the Malay language (an early Bible translation into a non-European language, made a year after the publication of the King James Version), which was printed in the Netherlands in 1629. Then he translated the Gospel of Mark, published in 1638. The government of Malaysia in 2007 outlawed usage of the term Allah in any other but Muslim contexts, but the Malayan High Court in 2009 revoked the law, ruling it unconstitutional. While Allah had been used for the Christian God in Malay for more than four centuries, the contemporary controversy was triggered by usage of Allah by the Roman Catholic newspaper The Herald. The government appealed the court ruling, and the High Court suspended implementation of its verdict until the hearing of the appeal. In October 2013 the court ruled in favor of the government's ban. In early 2014 the Malaysian government confiscated more than 300 bibles for using the word to refer to the Christian God in Peninsular Malaysia. However, the use of Allah is not prohibited in the two Malaysian states of Sabah and Sarawak. The main reason it is not prohibited in these two states is that usage has been long-established and local Alkitab (Bibles) have been widely distributed freely in East Malaysia without restrictions for years. Both states also do not have similar Islamic state laws as those in West Malaysia. In reaction to some media criticism, the Malaysian government has introduced a "10-point solution" to avoid confusion and misleading information. The 10-point solution is in line with the spirit of the 18- and 20-point agreements of Sarawak and Sabah.

National flags with "Allah" written on them Typography The word is always written without an to spell the vowel. This is because the spelling was settled before Arabic spelling started habitually using to spell . However, in vocalized spelling, a small diacritic is added on top of the to indicate the pronunciation. In the pre-Islamic Zabad inscription, God is referred to by the term , that is, alif-lam-alif-lam-ha. This presumably indicates Al-'ilāh = "the god", without alif for ā. Many Arabic type fonts feature special ligatures for Allah. Since Arabic script is used to write other texts rather than Koran only, rendering + + as the previous ligature is considered faulty which is the case with most common Arabic typefaces. Unicode Unicode has a code point reserved for , = U+FDF2, in the Arabic Presentation Forms-A block, which exists solely for "compatibility with some older, legacy character sets that encoded presentation forms directly"; this is discouraged for new text. Instead, the word should be represented by its individual Arabic letters, while modern font technologies will render the desired ligature. The calligraphic variant of the word used as the Coat of arms of Iran is encoded in Unicode, in the Miscellaneous Symbols range, at code point U+262B (☫). See also Abdullah (name) Allah as a lunar deity Emblem of Iran Ismul Azam Names of God Further reading Online Allah Qur'ān, in Encyclopædia Britannica Online, by Asma Afsaruddin, Brian Duignan, Thinley Kalsang Bhutia, Gloria Lotha, Marco Sampaolo, Matt StefonTesc, Noah Tesch and Adam Zeidan Citations General references The Unicode Consortium, Unicode Standard 5.0, Addison-Wesley, 2006, , About the Unicode Standard Version 5.0 Book External links Names of Allah with Meaning on Website, Flash, and Mobile Phone Software Concept of God (Allah) in Islam The Concept of Allāh According to the Qur'an by Abdul Mannan Omar Allah, the Unique Name of God Typography Arabic Fonts and Mac OS X Programs for Arabic in Mac OS X Arabian deities Arabian gods Islamic terminology Middle Eastern gods Names of God

National flags with "Allah" written on them Typography The word is always written without an to spell the vowel. This is because the spelling was settled before Arabic spelling started habitually using to spell . However, in vocalized spelling, a small diacritic is added on top of the to indicate the pronunciation. In the pre-Islamic Zabad inscription, God is referred to by the term , that is, alif-lam-alif-lam-ha. This presumably indicates Al-'ilāh = "the god", without alif for ā. Many Arabic type fonts feature special ligatures for Allah. Since Arabic script is used to write other texts rather than Koran only, rendering + + as the previous ligature is considered faulty which is the case with most common Arabic typefaces. Unicode Unicode has a code point reserved for , = U+FDF2, in the Arabic Presentation Forms-A block, which exists solely for "compatibility with some older, legacy character sets that encoded presentation forms directly"; this is discouraged for new text. Instead, the word should be represented by its individual Arabic letters, while modern font technologies will render the desired ligature. The calligraphic variant of the word used as the Coat of arms of Iran is encoded in Unicode, in the Miscellaneous Symbols range, at code point U+262B (☫). See also Abdullah (name) Allah as a lunar deity Emblem of Iran Ismul Azam Names of God Further reading Online Allah Qur'ān, in Encyclopædia Britannica Online, by Asma Afsaruddin, Brian Duignan, Thinley Kalsang Bhutia, Gloria Lotha, Marco Sampaolo, Matt StefonTesc, Noah Tesch and Adam Zeidan Citations General references The Unicode Consortium, Unicode Standard 5.0, Addison-Wesley, 2006, , About the Unicode Standard Version 5.0 Book External links Names of Allah with Meaning on Website, Flash, and Mobile Phone Software Concept of God (Allah) in Islam The Concept of Allāh According to the Qur'an by Abdul Mannan Omar Allah, the Unique Name of God Typography Arabic Fonts and Mac OS X Programs for Arabic in Mac OS X Arabian deities Arabian gods Islamic terminology Middle Eastern gods Names of God

National flags with "Allah" written on them Typography The word is always written without an to spell the vowel. This is because the spelling was settled before Arabic spelling started habitually using to spell . However, in vocalized spelling, a small diacritic is added on top of the to indicate the pronunciation. In the pre-Islamic Zabad inscription, God is referred to by the term , that is, alif-lam-alif-lam-ha. This presumably indicates Al-'ilāh = "the god", without alif for ā. Many Arabic type fonts feature special ligatures for Allah. Since Arabic script is used to write other texts rather than Koran only, rendering + + as the previous ligature is considered faulty which is the case with most common Arabic typefaces. Unicode Unicode has a code point reserved for , = U+FDF2, in the Arabic Presentation Forms-A block, which exists solely for "compatibility with some older, legacy character sets that encoded presentation forms directly"; this is discouraged for new text. Instead, the word should be represented by its individual Arabic letters, while modern font technologies will render the desired ligature. The calligraphic variant of the word used as the Coat of arms of Iran is encoded in Unicode, in the Miscellaneous Symbols range, at code point U+262B (☫). See also Abdullah (name) Allah as a lunar deity Emblem of Iran Ismul Azam Names of God Further reading Online Allah Qur'ān, in Encyclopædia Britannica Online, by Asma Afsaruddin, Brian Duignan, Thinley Kalsang Bhutia, Gloria Lotha, Marco Sampaolo, Matt StefonTesc, Noah Tesch and Adam Zeidan Citations General references The Unicode Consortium, Unicode Standard 5.0, Addison-Wesley, 2006, , About the Unicode Standard Version 5.0 Book External links Names of Allah with Meaning on Website, Flash, and Mobile Phone Software Concept of God (Allah) in Islam The Concept of Allāh According to the Qur'an by Abdul Mannan Omar Allah, the Unique Name of God Typography Arabic Fonts and Mac OS X Programs for Arabic in Mac OS X Arabian deities Arabian gods Islamic terminology Middle Eastern gods Names of God

Algorithms (journal) Algorithms is a monthly peer-reviewed open-access scientific journal of mathematics, covering design, analysis, and experiments on algorithms. The journal is published by MDPI and was established in 2008. The founding editor-in-chief was Kazuo Iwama (Kyoto University). From May 2014 to September 2019, the editor-in-chief was Henning Fernau (Universität Trier). The current editor-in-chief is Frank Werner (Otto-von-Guericke-Universität Magdeburg). Abstracting and indexing The journal is abstracted and indexed in: See also Journals with similar scope include: ACM Transactions on Algorithms Algorithmica Journal of Algorithms (Elsevier) References External links Computer science journals Open access journals MDPI academic journals English-language journals Publications established in 2008 Mathematics journals Monthly journals

Algorithms (journal) Algorithms is a monthly peer-reviewed open-access scientific journal of mathematics, covering design, analysis, and experiments on algorithms. The journal is published by MDPI and was established in 2008. The founding editor-in-chief was Kazuo Iwama (Kyoto University). From May 2014 to September 2019, the editor-in-chief was Henning Fernau (Universität Trier). The current editor-in-chief is Frank Werner (Otto-von-Guericke-Universität Magdeburg). Abstracting and indexing The journal is abstracted and indexed in: See also Journals with similar scope include: ACM Transactions on Algorithms Algorithmica Journal of Algorithms (Elsevier) References External links Computer science journals Open access journals MDPI academic journals English-language journals Publications established in 2008 Mathematics journals Monthly journals

Azerbaijan Azerbaijan (, ; ), officially the Azerbaijan Republic or the Republic of Azerbaijan, is a transcontinental country located at the boundary of Eastern Europe and Western Asia. It is a part of the South Caucasus region, and is bounded by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia and Turkey to the west, and Iran to the south. Baku is the capital and largest city. The Azerbaijan Democratic Republic proclaimed its independence from the Transcaucasian Democratic Federative Republic in 1918 and became the first secular democratic Muslim-majority state, taking its name from the adjacent region of northwestern Iran for political reasons. In 1922, the country was incorporated into the Soviet Union as the Azerbaijan SSR. The modern Republic of Azerbaijan proclaimed its independence on 30 August 1991, shortly before the dissolution of the Soviet Union in the same year. In September 1991, the ethnic Armenian majority of the Nagorno-Karabakh region formed self-proclaimed Republic of Artsakh. The region and seven surrounding districts are internationally recognized as part of Azerbaijan, while negotiations on the resolution of Nagorno-Karabakh conflict are facilitated by the OSCE. Nagorno-Karabakh became de facto independent with the end of the First Nagorno-Karabakh War in 1994. Following the 2020 Nagorno-Karabakh war, the seven districts and parts of Nagorno-Karabakh were returned to Azerbaijani control. Azerbaijan is a unitary semi-presidential republic. It is one of six independent Turkic states and an active member of the Turkic Council and the TÜRKSOY community. Azerbaijan has diplomatic relations with 182 countries and holds membership in 38 international organizations, including the United Nations, the Council of Europe, the Non-Aligned Movement, the OSCE, and the NATO PfP program. It is one of the founding members of GUAM, the CIS, and the OPCW. Azerbaijan is also an observer state of the WTO. The vast majority of the country's population (97%) is Muslim, but the constitution does not declare an official religion and all major political forces in the country are secularist. Azerbaijan is a developing country and ranks 88th on the Human Development Index. It has a high rate of economic development, literacy, and a low rate of unemployment. The ruling party, the New Azerbaijan Party, in power since 1993, has been accused of authoritarian leadership and the deterioration of the country's human rights record, including increasing restrictions on civil liberties, particularly on press freedom and political repression. Etymology According to a modern etymology, the term Azerbaijan derives from that of Atropates, a Persian satrap under the Achaemenid Empire, who was later reinstated as the satrap of Media under Alexander the Great. The original etymology of this name is thought to have its roots in the once-dominant Zoroastrianism. In the Avesta's Frawardin Yasht ("Hymn to the Guardian Angels"), there is a mention of âterepâtahe ashaonô fravashîm ýazamaide, which literally translates from Avestan as "we worship the fravashi of the holy Atropatene."

Azerbaijan Azerbaijan (, ; ), officially the Azerbaijan Republic or the Republic of Azerbaijan, is a transcontinental country located at the boundary of Eastern Europe and Western Asia. It is a part of the South Caucasus region, and is bounded by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia and Turkey to the west, and Iran to the south. Baku is the capital and largest city. The Azerbaijan Democratic Republic proclaimed its independence from the Transcaucasian Democratic Federative Republic in 1918 and became the first secular democratic Muslim-majority state, taking its name from the adjacent region of northwestern Iran for political reasons. In 1922, the country was incorporated into the Soviet Union as the Azerbaijan SSR. The modern Republic of Azerbaijan proclaimed its independence on 30 August 1991, shortly before the dissolution of the Soviet Union in the same year. In September 1991, the ethnic Armenian majority of the Nagorno-Karabakh region formed self-proclaimed Republic of Artsakh. The region and seven surrounding districts are internationally recognized as part of Azerbaijan, while negotiations on the resolution of Nagorno-Karabakh conflict are facilitated by the OSCE. Nagorno-Karabakh became de facto independent with the end of the First Nagorno-Karabakh War in 1994. Following the 2020 Nagorno-Karabakh war, the seven districts and parts of Nagorno-Karabakh were returned to Azerbaijani control. Azerbaijan is a unitary semi-presidential republic. It is one of six independent Turkic states and an active member of the Turkic Council and the TÜRKSOY community. Azerbaijan has diplomatic relations with 182 countries and holds membership in 38 international organizations, including the United Nations, the Council of Europe, the Non-Aligned Movement, the OSCE, and the NATO PfP program. It is one of the founding members of GUAM, the CIS, and the OPCW. Azerbaijan is also an observer state of the WTO. The vast majority of the country's population (97%) is Muslim, but the constitution does not declare an official religion and all major political forces in the country are secularist. Azerbaijan is a developing country and ranks 88th on the Human Development Index. It has a high rate of economic development, literacy, and a low rate of unemployment. The ruling party, the New Azerbaijan Party, in power since 1993, has been accused of authoritarian leadership and the deterioration of the country's human rights record, including increasing restrictions on civil liberties, particularly on press freedom and political repression. Etymology According to a modern etymology, the term Azerbaijan derives from that of Atropates, a Persian satrap under the Achaemenid Empire, who was later reinstated as the satrap of Media under Alexander the Great. The original etymology of this name is thought to have its roots in the once-dominant Zoroastrianism. In the Avesta's Frawardin Yasht ("Hymn to the Guardian Angels"), there is a mention of âterepâtahe ashaonô fravashîm ýazamaide, which literally translates from Avestan as "we worship the fravashi of the holy Atropatene."

The name "Atropates" itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning "Protected by the (Holy) Fire" or "The Land of the (Holy) Fire". The Greek name was mentioned by Diodorus Siculus and Strabo. Over the span of millennia, the name evolved to (Middle Persian), then to , , (New Persian) and present-day Azerbaijan. The name Azerbaijan was first adopted for the area of the present-day Republic of Azerbaijan by the government of Musavat in 1918, after the collapse of the Russian Empire, when the independent Azerbaijan Democratic Republic was established. Until then, the designation had been used exclusively to identify the adjacent region of contemporary northwestern Iran, while the area of the Azerbaijan Democratic Republic was formerly referred to as Arran and Shirvan. On that basis Iran protested the newly adopted country name. During the Soviet rule, the country was also spelled in Latin from the Russian transliteration as Azerbaydzhan (). The country's name was also spelled in Cyrillic script from 1940 to 1991 as "Азәрбајҹан". History Antiquity The earliest evidence of human settlement in the territory of Azerbaijan dates back to the late Stone Age and is related to the Guruchay culture of Azykh Cave. Early settlements included the Scythians during the 9th century BC. Following the Scythians, Iranian Medes came to dominate the area to the south of the Aras river. The Medes forged a vast empire between 900 and 700 BC, which was integrated into the Achaemenid Empire around 550 BC. The area was conquered by the Achaemenids leading to the spread of Zoroastrianism. From the Sasanid period to the Safavid period The Sasanian Empire turned Caucasian Albania into a vassal state in 252, while King Urnayr officially adopted Christianity as the state religion in the 4th century. Despite Sassanid rule, Albania remained an entity in the region until the 9th century, while fully subordinate to Sassanid Iran, and retained its monarchy. Despite being one of the chief vassals of the Sasanian emperor, the Albanian king had only a semblance of authority, and the Sasanian marzban (military governor) held most civil, religious, and military authority. In the first half of the 7th century, Caucasian Albania, as a vassal of the Sasanians, came under nominal Muslim rule due to the Muslim conquest of Persia. The Umayyad Caliphate repulsed both the Sasanians and Byzantines from the South Caucasus and turned Caucasian Albania into a vassal state after Christian resistance led by King Javanshir, was suppressed in 667. The power vacuum left by the decline of the Abbasid Caliphate was filled by numerous local dynasties such as the Sallarids, Sajids, and Shaddadids. At the beginning of the 11th century, the territory was gradually seized by the waves of Oghuz Turks from Central Asia, who adopted a Turkoman ethnonym at the time. The first of these Turkic dynasties established was the Seljuk Empire, which entered the area now known as Azerbaijan by 1067.

The name "Atropates" itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning "Protected by the (Holy) Fire" or "The Land of the (Holy) Fire". The Greek name was mentioned by Diodorus Siculus and Strabo. Over the span of millennia, the name evolved to (Middle Persian), then to , , (New Persian) and present-day Azerbaijan. The name Azerbaijan was first adopted for the area of the present-day Republic of Azerbaijan by the government of Musavat in 1918, after the collapse of the Russian Empire, when the independent Azerbaijan Democratic Republic was established. Until then, the designation had been used exclusively to identify the adjacent region of contemporary northwestern Iran, while the area of the Azerbaijan Democratic Republic was formerly referred to as Arran and Shirvan. On that basis Iran protested the newly adopted country name. During the Soviet rule, the country was also spelled in Latin from the Russian transliteration as Azerbaydzhan (). The country's name was also spelled in Cyrillic script from 1940 to 1991 as "Азәрбајҹан". History Antiquity The earliest evidence of human settlement in the territory of Azerbaijan dates back to the late Stone Age and is related to the Guruchay culture of Azykh Cave. Early settlements included the Scythians during the 9th century BC. Following the Scythians, Iranian Medes came to dominate the area to the south of the Aras river. The Medes forged a vast empire between 900 and 700 BC, which was integrated into the Achaemenid Empire around 550 BC. The area was conquered by the Achaemenids leading to the spread of Zoroastrianism. From the Sasanid period to the Safavid period The Sasanian Empire turned Caucasian Albania into a vassal state in 252, while King Urnayr officially adopted Christianity as the state religion in the 4th century. Despite Sassanid rule, Albania remained an entity in the region until the 9th century, while fully subordinate to Sassanid Iran, and retained its monarchy. Despite being one of the chief vassals of the Sasanian emperor, the Albanian king had only a semblance of authority, and the Sasanian marzban (military governor) held most civil, religious, and military authority. In the first half of the 7th century, Caucasian Albania, as a vassal of the Sasanians, came under nominal Muslim rule due to the Muslim conquest of Persia. The Umayyad Caliphate repulsed both the Sasanians and Byzantines from the South Caucasus and turned Caucasian Albania into a vassal state after Christian resistance led by King Javanshir, was suppressed in 667. The power vacuum left by the decline of the Abbasid Caliphate was filled by numerous local dynasties such as the Sallarids, Sajids, and Shaddadids. At the beginning of the 11th century, the territory was gradually seized by the waves of Oghuz Turks from Central Asia, who adopted a Turkoman ethnonym at the time. The first of these Turkic dynasties established was the Seljuk Empire, which entered the area now known as Azerbaijan by 1067.

The name "Atropates" itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning "Protected by the (Holy) Fire" or "The Land of the (Holy) Fire". The Greek name was mentioned by Diodorus Siculus and Strabo. Over the span of millennia, the name evolved to (Middle Persian), then to , , (New Persian) and present-day Azerbaijan. The name Azerbaijan was first adopted for the area of the present-day Republic of Azerbaijan by the government of Musavat in 1918, after the collapse of the Russian Empire, when the independent Azerbaijan Democratic Republic was established. Until then, the designation had been used exclusively to identify the adjacent region of contemporary northwestern Iran, while the area of the Azerbaijan Democratic Republic was formerly referred to as Arran and Shirvan. On that basis Iran protested the newly adopted country name. During the Soviet rule, the country was also spelled in Latin from the Russian transliteration as Azerbaydzhan (). The country's name was also spelled in Cyrillic script from 1940 to 1991 as "Азәрбајҹан". History Antiquity The earliest evidence of human settlement in the territory of Azerbaijan dates back to the late Stone Age and is related to the Guruchay culture of Azykh Cave. Early settlements included the Scythians during the 9th century BC. Following the Scythians, Iranian Medes came to dominate the area to the south of the Aras river. The Medes forged a vast empire between 900 and 700 BC, which was integrated into the Achaemenid Empire around 550 BC. The area was conquered by the Achaemenids leading to the spread of Zoroastrianism. From the Sasanid period to the Safavid period The Sasanian Empire turned Caucasian Albania into a vassal state in 252, while King Urnayr officially adopted Christianity as the state religion in the 4th century. Despite Sassanid rule, Albania remained an entity in the region until the 9th century, while fully subordinate to Sassanid Iran, and retained its monarchy. Despite being one of the chief vassals of the Sasanian emperor, the Albanian king had only a semblance of authority, and the Sasanian marzban (military governor) held most civil, religious, and military authority. In the first half of the 7th century, Caucasian Albania, as a vassal of the Sasanians, came under nominal Muslim rule due to the Muslim conquest of Persia. The Umayyad Caliphate repulsed both the Sasanians and Byzantines from the South Caucasus and turned Caucasian Albania into a vassal state after Christian resistance led by King Javanshir, was suppressed in 667. The power vacuum left by the decline of the Abbasid Caliphate was filled by numerous local dynasties such as the Sallarids, Sajids, and Shaddadids. At the beginning of the 11th century, the territory was gradually seized by the waves of Oghuz Turks from Central Asia, who adopted a Turkoman ethnonym at the time. The first of these Turkic dynasties established was the Seljuk Empire, which entered the area now known as Azerbaijan by 1067.

The pre-Turkic population that lived on the territory of modern Azerbaijan spoke several Indo-European and Caucasian languages, among them Armenian and an Iranian language, Old Azeri, which was gradually replaced by a Turkic language, the early precursor of the Azerbaijani language of today. Some linguists have also stated that the Tati dialects of Iranian Azerbaijan and the Republic of Azerbaijan, like those spoken by the Tats, are descended from Old Azeri. Locally, the possessions of the subsequent Seljuk Empire were ruled by Eldiguzids, technically vassals of the Seljuk sultans, but sometimes de facto rulers themselves. Under the Seljuks, local poets such as Nizami Ganjavi and Khaqani gave rise to a blossoming of Persian literature on the territory of present-day Azerbaijan. The local dynasty of the Shirvanshahs became a vassal state of Timur's Empire and assisted him in his war with the ruler of the Golden Horde Tokhtamysh. Following Timur's death, two independent and rival states emerged: Kara Koyunlu and Aq Qoyunlu. The Shirvanshahs returned, maintaining for numerous centuries to come a high degree of autonomy as local rulers and vassals as they had done since 861. In 1501, the Safavid dynasty of Iran subdued the Shirvanshahs and gained its possessions. In the course of the next century, the Safavids converted the formerly Sunni population to Shia Islam, as they did with the population in what is modern-day Iran. The Safavids allowed the Shirvanshahs to remain in power, under Safavid suzerainty, until 1538, when Safavid king Tahmasp I (r. 1524–1576) completely deposed them, and made the area into the Safavid province of Shirvan. The Sunni Ottomans briefly managed to occupy parts of present-day Azerbaijan as a result of the Ottoman-Safavid War of 1578–1590; by the early 17th century, they were ousted by Safavid Iranian ruler Abbas I (r. 1588–1629). In the wake of the demise of the Safavid Empire, Baku and its environs were briefly occupied by the Russians as a consequence of the Russo-Persian War of 1722–1723. Despite brief intermissions such as these by Safavid Iran's neighboring rivals, the land of what is today Azerbaijan remained under Iranian rule from the earliest advent of the Safavids up to the course of the 19th century. Contemporary history After the Safavids, the area was ruled by the Iranian Afsharid dynasty. After the death of Nader Shah (r. 1736–1747), many of his former subjects capitalized on the eruption of instability. Numerous self-ruling khanates with various forms of autonomy emerged in the area. The rulers of these khanates were directly related to the ruling dynasties of Iran and were vassals and subjects of the Iranian shah. The khanates exercised control over their affairs via international trade routes between Central Asia and the West. Thereafter, the area was under the successive rule of the Iranian Zands and Qajars. From the late 18th century, Imperial Russia switched to a more aggressive geo-political stance towards its two neighbors and rivals to the south, namely Iran and the Ottoman Empire.

The pre-Turkic population that lived on the territory of modern Azerbaijan spoke several Indo-European and Caucasian languages, among them Armenian and an Iranian language, Old Azeri, which was gradually replaced by a Turkic language, the early precursor of the Azerbaijani language of today. Some linguists have also stated that the Tati dialects of Iranian Azerbaijan and the Republic of Azerbaijan, like those spoken by the Tats, are descended from Old Azeri. Locally, the possessions of the subsequent Seljuk Empire were ruled by Eldiguzids, technically vassals of the Seljuk sultans, but sometimes de facto rulers themselves. Under the Seljuks, local poets such as Nizami Ganjavi and Khaqani gave rise to a blossoming of Persian literature on the territory of present-day Azerbaijan. The local dynasty of the Shirvanshahs became a vassal state of Timur's Empire and assisted him in his war with the ruler of the Golden Horde Tokhtamysh. Following Timur's death, two independent and rival states emerged: Kara Koyunlu and Aq Qoyunlu. The Shirvanshahs returned, maintaining for numerous centuries to come a high degree of autonomy as local rulers and vassals as they had done since 861. In 1501, the Safavid dynasty of Iran subdued the Shirvanshahs and gained its possessions. In the course of the next century, the Safavids converted the formerly Sunni population to Shia Islam, as they did with the population in what is modern-day Iran. The Safavids allowed the Shirvanshahs to remain in power, under Safavid suzerainty, until 1538, when Safavid king Tahmasp I (r. 1524–1576) completely deposed them, and made the area into the Safavid province of Shirvan. The Sunni Ottomans briefly managed to occupy parts of present-day Azerbaijan as a result of the Ottoman-Safavid War of 1578–1590; by the early 17th century, they were ousted by Safavid Iranian ruler Abbas I (r. 1588–1629). In the wake of the demise of the Safavid Empire, Baku and its environs were briefly occupied by the Russians as a consequence of the Russo-Persian War of 1722–1723. Despite brief intermissions such as these by Safavid Iran's neighboring rivals, the land of what is today Azerbaijan remained under Iranian rule from the earliest advent of the Safavids up to the course of the 19th century. Contemporary history After the Safavids, the area was ruled by the Iranian Afsharid dynasty. After the death of Nader Shah (r. 1736–1747), many of his former subjects capitalized on the eruption of instability. Numerous self-ruling khanates with various forms of autonomy emerged in the area. The rulers of these khanates were directly related to the ruling dynasties of Iran and were vassals and subjects of the Iranian shah. The khanates exercised control over their affairs via international trade routes between Central Asia and the West. Thereafter, the area was under the successive rule of the Iranian Zands and Qajars. From the late 18th century, Imperial Russia switched to a more aggressive geo-political stance towards its two neighbors and rivals to the south, namely Iran and the Ottoman Empire.

The pre-Turkic population that lived on the territory of modern Azerbaijan spoke several Indo-European and Caucasian languages, among them Armenian and an Iranian language, Old Azeri, which was gradually replaced by a Turkic language, the early precursor of the Azerbaijani language of today. Some linguists have also stated that the Tati dialects of Iranian Azerbaijan and the Republic of Azerbaijan, like those spoken by the Tats, are descended from Old Azeri. Locally, the possessions of the subsequent Seljuk Empire were ruled by Eldiguzids, technically vassals of the Seljuk sultans, but sometimes de facto rulers themselves. Under the Seljuks, local poets such as Nizami Ganjavi and Khaqani gave rise to a blossoming of Persian literature on the territory of present-day Azerbaijan. The local dynasty of the Shirvanshahs became a vassal state of Timur's Empire and assisted him in his war with the ruler of the Golden Horde Tokhtamysh. Following Timur's death, two independent and rival states emerged: Kara Koyunlu and Aq Qoyunlu. The Shirvanshahs returned, maintaining for numerous centuries to come a high degree of autonomy as local rulers and vassals as they had done since 861. In 1501, the Safavid dynasty of Iran subdued the Shirvanshahs and gained its possessions. In the course of the next century, the Safavids converted the formerly Sunni population to Shia Islam, as they did with the population in what is modern-day Iran. The Safavids allowed the Shirvanshahs to remain in power, under Safavid suzerainty, until 1538, when Safavid king Tahmasp I (r. 1524–1576) completely deposed them, and made the area into the Safavid province of Shirvan. The Sunni Ottomans briefly managed to occupy parts of present-day Azerbaijan as a result of the Ottoman-Safavid War of 1578–1590; by the early 17th century, they were ousted by Safavid Iranian ruler Abbas I (r. 1588–1629). In the wake of the demise of the Safavid Empire, Baku and its environs were briefly occupied by the Russians as a consequence of the Russo-Persian War of 1722–1723. Despite brief intermissions such as these by Safavid Iran's neighboring rivals, the land of what is today Azerbaijan remained under Iranian rule from the earliest advent of the Safavids up to the course of the 19th century. Contemporary history After the Safavids, the area was ruled by the Iranian Afsharid dynasty. After the death of Nader Shah (r. 1736–1747), many of his former subjects capitalized on the eruption of instability. Numerous self-ruling khanates with various forms of autonomy emerged in the area. The rulers of these khanates were directly related to the ruling dynasties of Iran and were vassals and subjects of the Iranian shah. The khanates exercised control over their affairs via international trade routes between Central Asia and the West. Thereafter, the area was under the successive rule of the Iranian Zands and Qajars. From the late 18th century, Imperial Russia switched to a more aggressive geo-political stance towards its two neighbors and rivals to the south, namely Iran and the Ottoman Empire.

Russia now actively tried to gain possession of the Caucasus region which was, for the most part, in the hands of Iran. In 1804, the Russians invaded and sacked the Iranian town of Ganja, sparking the Russo-Persian War of 1804–1813. The militarily superior Russians ended the Russo-Persian War of 1804–1813 with a victory. Following Qajar Iran's loss in the 1804–1813 war, it was forced to concede suzerainty over most of the khanates, along with Georgia and Dagestan to the Russian Empire, per the Treaty of Gulistan. The area to the north of the river Aras, amongst which territory lies the contemporary Republic of Azerbaijan, was Iranian territory until Russia occupied it in the 19th century. About a decade later, in violation of the Gulistan treaty, the Russians invaded Iran's Erivan Khanate. This sparked the final bout of hostilities between the two, the Russo-Persian War of 1826–1828. The resulting Treaty of Turkmenchay, forced Qajar Iran to cede sovereignty over the Erivan Khanate, the Nakhchivan Khanate and the remainder of the Talysh Khanate, comprising the last parts of the soil of the contemporary Azerbaijani Republic that were still in Iranian hands. After the incorporation of all Caucasian territories from Iran into Russia, the new border between the two was set at the Aras River, which, upon the Soviet Union's disintegration, subsequently became part of the border between Iran and the Azerbaijan Republic. Qajar Iran was forced to cede its Caucasian territories to Russia in the 19th century, which thus included the territory of the modern-day Azerbaijan Republic, while as a result of that cession, the Azerbaijani ethnic group is nowadays parted between two nations: Iran and Azerbaijan. Despite the Russian conquest, throughout the entire 19th century, preoccupation with Iranian culture, literature, and language remained widespread amongst Shia and Sunni intellectuals in the Russian-held cities of Baku, Ganja and Tiflis (Tbilisi, now Georgia). Within the same century, in post-Iranian Russian-held East Caucasia, an Azerbaijani national identity emerged at the end of the 19th century. After the collapse of the Russian Empire during World War I, the short-lived Transcaucasian Democratic Federative Republic was declared, constituting the present-day republics of Azerbaijan, Georgia, and Armenia. It was followed by the March Days massacres that took place between 30 March and 2 April 1918 in the city of Baku and adjacent areas of the Baku Governorate of the Russian Empire. When the republic dissolved in May 1918, the leading Musavat party declared independence as the Azerbaijan Democratic Republic (ADR), adopting the name of "Azerbaijan" for the new republic; a name that prior to the proclamation of the ADR was solely used to refer to the adjacent northwestern region of contemporary Iran. The ADR was the first modern parliamentary republic in the Muslim world. Among the important accomplishments of the Parliament was the extension of suffrage to women, making Azerbaijan the first Muslim nation to grant women equal political rights with men.

Russia now actively tried to gain possession of the Caucasus region which was, for the most part, in the hands of Iran. In 1804, the Russians invaded and sacked the Iranian town of Ganja, sparking the Russo-Persian War of 1804–1813. The militarily superior Russians ended the Russo-Persian War of 1804–1813 with a victory. Following Qajar Iran's loss in the 1804–1813 war, it was forced to concede suzerainty over most of the khanates, along with Georgia and Dagestan to the Russian Empire, per the Treaty of Gulistan. The area to the north of the river Aras, amongst which territory lies the contemporary Republic of Azerbaijan, was Iranian territory until Russia occupied it in the 19th century. About a decade later, in violation of the Gulistan treaty, the Russians invaded Iran's Erivan Khanate. This sparked the final bout of hostilities between the two, the Russo-Persian War of 1826–1828. The resulting Treaty of Turkmenchay, forced Qajar Iran to cede sovereignty over the Erivan Khanate, the Nakhchivan Khanate and the remainder of the Talysh Khanate, comprising the last parts of the soil of the contemporary Azerbaijani Republic that were still in Iranian hands. After the incorporation of all Caucasian territories from Iran into Russia, the new border between the two was set at the Aras River, which, upon the Soviet Union's disintegration, subsequently became part of the border between Iran and the Azerbaijan Republic. Qajar Iran was forced to cede its Caucasian territories to Russia in the 19th century, which thus included the territory of the modern-day Azerbaijan Republic, while as a result of that cession, the Azerbaijani ethnic group is nowadays parted between two nations: Iran and Azerbaijan. Despite the Russian conquest, throughout the entire 19th century, preoccupation with Iranian culture, literature, and language remained widespread amongst Shia and Sunni intellectuals in the Russian-held cities of Baku, Ganja and Tiflis (Tbilisi, now Georgia). Within the same century, in post-Iranian Russian-held East Caucasia, an Azerbaijani national identity emerged at the end of the 19th century. After the collapse of the Russian Empire during World War I, the short-lived Transcaucasian Democratic Federative Republic was declared, constituting the present-day republics of Azerbaijan, Georgia, and Armenia. It was followed by the March Days massacres that took place between 30 March and 2 April 1918 in the city of Baku and adjacent areas of the Baku Governorate of the Russian Empire. When the republic dissolved in May 1918, the leading Musavat party declared independence as the Azerbaijan Democratic Republic (ADR), adopting the name of "Azerbaijan" for the new republic; a name that prior to the proclamation of the ADR was solely used to refer to the adjacent northwestern region of contemporary Iran. The ADR was the first modern parliamentary republic in the Muslim world. Among the important accomplishments of the Parliament was the extension of suffrage to women, making Azerbaijan the first Muslim nation to grant women equal political rights with men.

Russia now actively tried to gain possession of the Caucasus region which was, for the most part, in the hands of Iran. In 1804, the Russians invaded and sacked the Iranian town of Ganja, sparking the Russo-Persian War of 1804–1813. The militarily superior Russians ended the Russo-Persian War of 1804–1813 with a victory. Following Qajar Iran's loss in the 1804–1813 war, it was forced to concede suzerainty over most of the khanates, along with Georgia and Dagestan to the Russian Empire, per the Treaty of Gulistan. The area to the north of the river Aras, amongst which territory lies the contemporary Republic of Azerbaijan, was Iranian territory until Russia occupied it in the 19th century. About a decade later, in violation of the Gulistan treaty, the Russians invaded Iran's Erivan Khanate. This sparked the final bout of hostilities between the two, the Russo-Persian War of 1826–1828. The resulting Treaty of Turkmenchay, forced Qajar Iran to cede sovereignty over the Erivan Khanate, the Nakhchivan Khanate and the remainder of the Talysh Khanate, comprising the last parts of the soil of the contemporary Azerbaijani Republic that were still in Iranian hands. After the incorporation of all Caucasian territories from Iran into Russia, the new border between the two was set at the Aras River, which, upon the Soviet Union's disintegration, subsequently became part of the border between Iran and the Azerbaijan Republic. Qajar Iran was forced to cede its Caucasian territories to Russia in the 19th century, which thus included the territory of the modern-day Azerbaijan Republic, while as a result of that cession, the Azerbaijani ethnic group is nowadays parted between two nations: Iran and Azerbaijan. Despite the Russian conquest, throughout the entire 19th century, preoccupation with Iranian culture, literature, and language remained widespread amongst Shia and Sunni intellectuals in the Russian-held cities of Baku, Ganja and Tiflis (Tbilisi, now Georgia). Within the same century, in post-Iranian Russian-held East Caucasia, an Azerbaijani national identity emerged at the end of the 19th century. After the collapse of the Russian Empire during World War I, the short-lived Transcaucasian Democratic Federative Republic was declared, constituting the present-day republics of Azerbaijan, Georgia, and Armenia. It was followed by the March Days massacres that took place between 30 March and 2 April 1918 in the city of Baku and adjacent areas of the Baku Governorate of the Russian Empire. When the republic dissolved in May 1918, the leading Musavat party declared independence as the Azerbaijan Democratic Republic (ADR), adopting the name of "Azerbaijan" for the new republic; a name that prior to the proclamation of the ADR was solely used to refer to the adjacent northwestern region of contemporary Iran. The ADR was the first modern parliamentary republic in the Muslim world. Among the important accomplishments of the Parliament was the extension of suffrage to women, making Azerbaijan the first Muslim nation to grant women equal political rights with men.

Another important accomplishment of ADR was the establishment of Baku State University, which was the first modern-type university founded in the Muslim East. By March 1920, it was obvious that Soviet Russia would attack Baku. Vladimir Lenin said that the invasion was justified as Soviet Russia could not survive without Baku's oil. Independent Azerbaijan lasted only 23 months until the Bolshevik 11th Soviet Red Army invaded it, establishing the Azerbaijan SSR on 28 April 1920. Although the bulk of the newly formed Azerbaijani army was engaged in putting down an Armenian revolt that had just broken out in Karabakh, Azerbaijanis did not surrender their brief independence of 1918–20 quickly or easily. As many as 20,000 Azerbaijani soldiers died resisting what was effectively a Russian reconquest. Within the ensuing early Soviet period, the Azerbaijani national identity was finally forged. On 13 October 1921, the Soviet republics of Russia, Armenia, Azerbaijan, and Georgia signed an agreement with Turkey known as the Treaty of Kars. The previously independent Republic of Aras would also become the Nakhchivan Autonomous Soviet Socialist Republic within the Azerbaijan SSR by the treaty of Kars. On the other hand, Armenia was awarded the region of Zangezur and Turkey agreed to return Gyumri (then known as Alexandropol). During World War II, Azerbaijan played a crucial role in the strategic energy policy of the Soviet Union, with 80 percent of the Soviet Union's oil on the Eastern Front being supplied by Baku. By the Decree of the Supreme Soviet of the USSR in February 1942, the commitment of more than 500 workers and employees of the oil industry of Azerbaijan were awarded orders and medals. Operation Edelweiss carried out by the German Wehrmacht targeted Baku because of its importance as the energy (petroleum) dynamo of the USSR. A fifth of all Azerbaijanis fought in the Second World War from 1941 to 1945. Approximately 681,000 people with over 100,000 of them women, went to the front, while the total population of Azerbaijan was 3.4 million at the time. Some 250,000 people from Azerbaijan were killed on the front. More than 130 Azerbaijanis were named Heroes of the Soviet Union. Azerbaijani Major-General Azi Aslanov was twice awarded the Hero of the Soviet Union. Independence Following the politics of glasnost, initiated by Mikhail Gorbachev, civil unrest and ethnic strife grew in various regions of the Soviet Union, including Nagorno-Karabakh, an autonomous region of the Azerbaijan SSR. The disturbances in Azerbaijan, in response to Moscow's indifference to an already heated conflict, resulted in calls for independence and secession, which culminated in the Black January events in Baku. Later in 1990, the Supreme Council of the Azerbaijan SSR dropped the words "Soviet Socialist" from the title, adopted the "Declaration of Sovereignty of the Azerbaijan Republic" and restored the flag of the Azerbaijan Democratic Republic as the state flag.

Another important accomplishment of ADR was the establishment of Baku State University, which was the first modern-type university founded in the Muslim East. By March 1920, it was obvious that Soviet Russia would attack Baku. Vladimir Lenin said that the invasion was justified as Soviet Russia could not survive without Baku's oil. Independent Azerbaijan lasted only 23 months until the Bolshevik 11th Soviet Red Army invaded it, establishing the Azerbaijan SSR on 28 April 1920. Although the bulk of the newly formed Azerbaijani army was engaged in putting down an Armenian revolt that had just broken out in Karabakh, Azerbaijanis did not surrender their brief independence of 1918–20 quickly or easily. As many as 20,000 Azerbaijani soldiers died resisting what was effectively a Russian reconquest. Within the ensuing early Soviet period, the Azerbaijani national identity was finally forged. On 13 October 1921, the Soviet republics of Russia, Armenia, Azerbaijan, and Georgia signed an agreement with Turkey known as the Treaty of Kars. The previously independent Republic of Aras would also become the Nakhchivan Autonomous Soviet Socialist Republic within the Azerbaijan SSR by the treaty of Kars. On the other hand, Armenia was awarded the region of Zangezur and Turkey agreed to return Gyumri (then known as Alexandropol). During World War II, Azerbaijan played a crucial role in the strategic energy policy of the Soviet Union, with 80 percent of the Soviet Union's oil on the Eastern Front being supplied by Baku. By the Decree of the Supreme Soviet of the USSR in February 1942, the commitment of more than 500 workers and employees of the oil industry of Azerbaijan were awarded orders and medals. Operation Edelweiss carried out by the German Wehrmacht targeted Baku because of its importance as the energy (petroleum) dynamo of the USSR. A fifth of all Azerbaijanis fought in the Second World War from 1941 to 1945. Approximately 681,000 people with over 100,000 of them women, went to the front, while the total population of Azerbaijan was 3.4 million at the time. Some 250,000 people from Azerbaijan were killed on the front. More than 130 Azerbaijanis were named Heroes of the Soviet Union. Azerbaijani Major-General Azi Aslanov was twice awarded the Hero of the Soviet Union. Independence Following the politics of glasnost, initiated by Mikhail Gorbachev, civil unrest and ethnic strife grew in various regions of the Soviet Union, including Nagorno-Karabakh, an autonomous region of the Azerbaijan SSR. The disturbances in Azerbaijan, in response to Moscow's indifference to an already heated conflict, resulted in calls for independence and secession, which culminated in the Black January events in Baku. Later in 1990, the Supreme Council of the Azerbaijan SSR dropped the words "Soviet Socialist" from the title, adopted the "Declaration of Sovereignty of the Azerbaijan Republic" and restored the flag of the Azerbaijan Democratic Republic as the state flag.

Another important accomplishment of ADR was the establishment of Baku State University, which was the first modern-type university founded in the Muslim East. By March 1920, it was obvious that Soviet Russia would attack Baku. Vladimir Lenin said that the invasion was justified as Soviet Russia could not survive without Baku's oil. Independent Azerbaijan lasted only 23 months until the Bolshevik 11th Soviet Red Army invaded it, establishing the Azerbaijan SSR on 28 April 1920. Although the bulk of the newly formed Azerbaijani army was engaged in putting down an Armenian revolt that had just broken out in Karabakh, Azerbaijanis did not surrender their brief independence of 1918–20 quickly or easily. As many as 20,000 Azerbaijani soldiers died resisting what was effectively a Russian reconquest. Within the ensuing early Soviet period, the Azerbaijani national identity was finally forged. On 13 October 1921, the Soviet republics of Russia, Armenia, Azerbaijan, and Georgia signed an agreement with Turkey known as the Treaty of Kars. The previously independent Republic of Aras would also become the Nakhchivan Autonomous Soviet Socialist Republic within the Azerbaijan SSR by the treaty of Kars. On the other hand, Armenia was awarded the region of Zangezur and Turkey agreed to return Gyumri (then known as Alexandropol). During World War II, Azerbaijan played a crucial role in the strategic energy policy of the Soviet Union, with 80 percent of the Soviet Union's oil on the Eastern Front being supplied by Baku. By the Decree of the Supreme Soviet of the USSR in February 1942, the commitment of more than 500 workers and employees of the oil industry of Azerbaijan were awarded orders and medals. Operation Edelweiss carried out by the German Wehrmacht targeted Baku because of its importance as the energy (petroleum) dynamo of the USSR. A fifth of all Azerbaijanis fought in the Second World War from 1941 to 1945. Approximately 681,000 people with over 100,000 of them women, went to the front, while the total population of Azerbaijan was 3.4 million at the time. Some 250,000 people from Azerbaijan were killed on the front. More than 130 Azerbaijanis were named Heroes of the Soviet Union. Azerbaijani Major-General Azi Aslanov was twice awarded the Hero of the Soviet Union. Independence Following the politics of glasnost, initiated by Mikhail Gorbachev, civil unrest and ethnic strife grew in various regions of the Soviet Union, including Nagorno-Karabakh, an autonomous region of the Azerbaijan SSR. The disturbances in Azerbaijan, in response to Moscow's indifference to an already heated conflict, resulted in calls for independence and secession, which culminated in the Black January events in Baku. Later in 1990, the Supreme Council of the Azerbaijan SSR dropped the words "Soviet Socialist" from the title, adopted the "Declaration of Sovereignty of the Azerbaijan Republic" and restored the flag of the Azerbaijan Democratic Republic as the state flag.

As a consequence of the failed coup which occurred in August in Moscow, on 18 October 1991, the Supreme Council of Azerbaijan adopted a Declaration of Independence which was affirmed by a nationwide referendum in December 1991, while the Soviet Union officially ceased to exist on 26 December 1991. The country now celebrates its Independence Day on 18 October. The early years of independence were overshadowed by the First Nagorno-Karabakh war with the ethnic Armenian majority of Nagorno-Karabakh backed by Armenia. By the end of the hostilities in 1994, Armenians controlled up to 14–16 percent of Azerbaijani territory, including Nagorno-Karabakh itself. During the war many atrocities and pogroms by both sides were committed including the massacres at Malibeyli and Gushchular, the Garadaghly massacre and the Khojaly massacres, along with the Baku pogrom, the Maraga massacre and the Kirovabad pogrom. Furthermore, an estimated 30,000 people have been killed and more than a million people have been displaced, more than 800,000 Azerbaijanis and 300,000 Armenians. Four United Nations Security Council Resolutions (822, 853, 874, and 884) demand for "the immediate withdrawal of all Armenian forces from all occupied territories of Azerbaijan." Many Russians and Armenians left and fled Azerbaijan as refugees during the 1990s. According to the 1970 census, there were 510,000 ethnic Russians and 484,000 Armenians in Azerbaijan. Heydar Aliyev, 1993-today In 1993, democratically elected president Abulfaz Elchibey was overthrown by a military insurrection led by Colonel Surat Huseynov, which resulted in the rise to power of the former leader of Soviet Azerbaijan, Heydar Aliyev. In 1994, Surat Huseynov, by that time the prime minister, attempted another military coup against Heydar Aliyev, but he was arrested and charged with treason. A year later, in 1995, another coup was attempted against Aliyev, this time by the commander of the OMON special unit, Rovshan Javadov. The coup was averted, resulting in the killing of the latter and disbanding of Azerbaijan's OMON units. At the same time, the country was tainted by rampant corruption in the governing bureaucracy. In October 1998, Aliyev was reelected for a second term. Despite the much improved economy, particularly with the exploitation of the Azeri-Chirag-Guneshli oil field and Shah Deniz gas field, Aliyev's presidency was criticized due to suspected election fraud, high levels of economic inequality and domestic corruption. Ilham Aliyev, Heydar Aliyev's son, became chairman of the New Azerbaijan Party as well as President of Azerbaijan when his father died in 2003. He was reelected to a third term as president in October 2013. In April 2018, President Ilham Aliyev secured his fourth consecutive term in the election that was boycotted by the main opposition parties as fraudulent. On 27 September 2020, new clashes in the unresolved Nagorno-Karabakh conflict resumed along the Nagorno-Karabakh Line of Contact. Both the armed forces of Azerbaijan and Armenia reported military and civilian casualties. The Nagorno-Karabakh ceasefire agreement and the end of the six-week war between Azerbaijan and Armenia was widely celebrated in Azerbaijan, as they made significant territorial gains.

As a consequence of the failed coup which occurred in August in Moscow, on 18 October 1991, the Supreme Council of Azerbaijan adopted a Declaration of Independence which was affirmed by a nationwide referendum in December 1991, while the Soviet Union officially ceased to exist on 26 December 1991. The country now celebrates its Independence Day on 18 October. The early years of independence were overshadowed by the First Nagorno-Karabakh war with the ethnic Armenian majority of Nagorno-Karabakh backed by Armenia. By the end of the hostilities in 1994, Armenians controlled up to 14–16 percent of Azerbaijani territory, including Nagorno-Karabakh itself. During the war many atrocities and pogroms by both sides were committed including the massacres at Malibeyli and Gushchular, the Garadaghly massacre and the Khojaly massacres, along with the Baku pogrom, the Maraga massacre and the Kirovabad pogrom. Furthermore, an estimated 30,000 people have been killed and more than a million people have been displaced, more than 800,000 Azerbaijanis and 300,000 Armenians. Four United Nations Security Council Resolutions (822, 853, 874, and 884) demand for "the immediate withdrawal of all Armenian forces from all occupied territories of Azerbaijan." Many Russians and Armenians left and fled Azerbaijan as refugees during the 1990s. According to the 1970 census, there were 510,000 ethnic Russians and 484,000 Armenians in Azerbaijan. Heydar Aliyev, 1993-today In 1993, democratically elected president Abulfaz Elchibey was overthrown by a military insurrection led by Colonel Surat Huseynov, which resulted in the rise to power of the former leader of Soviet Azerbaijan, Heydar Aliyev. In 1994, Surat Huseynov, by that time the prime minister, attempted another military coup against Heydar Aliyev, but he was arrested and charged with treason. A year later, in 1995, another coup was attempted against Aliyev, this time by the commander of the OMON special unit, Rovshan Javadov. The coup was averted, resulting in the killing of the latter and disbanding of Azerbaijan's OMON units. At the same time, the country was tainted by rampant corruption in the governing bureaucracy. In October 1998, Aliyev was reelected for a second term. Despite the much improved economy, particularly with the exploitation of the Azeri-Chirag-Guneshli oil field and Shah Deniz gas field, Aliyev's presidency was criticized due to suspected election fraud, high levels of economic inequality and domestic corruption. Ilham Aliyev, Heydar Aliyev's son, became chairman of the New Azerbaijan Party as well as President of Azerbaijan when his father died in 2003. He was reelected to a third term as president in October 2013. In April 2018, President Ilham Aliyev secured his fourth consecutive term in the election that was boycotted by the main opposition parties as fraudulent. On 27 September 2020, new clashes in the unresolved Nagorno-Karabakh conflict resumed along the Nagorno-Karabakh Line of Contact. Both the armed forces of Azerbaijan and Armenia reported military and civilian casualties. The Nagorno-Karabakh ceasefire agreement and the end of the six-week war between Azerbaijan and Armenia was widely celebrated in Azerbaijan, as they made significant territorial gains.

As a consequence of the failed coup which occurred in August in Moscow, on 18 October 1991, the Supreme Council of Azerbaijan adopted a Declaration of Independence which was affirmed by a nationwide referendum in December 1991, while the Soviet Union officially ceased to exist on 26 December 1991. The country now celebrates its Independence Day on 18 October. The early years of independence were overshadowed by the First Nagorno-Karabakh war with the ethnic Armenian majority of Nagorno-Karabakh backed by Armenia. By the end of the hostilities in 1994, Armenians controlled up to 14–16 percent of Azerbaijani territory, including Nagorno-Karabakh itself. During the war many atrocities and pogroms by both sides were committed including the massacres at Malibeyli and Gushchular, the Garadaghly massacre and the Khojaly massacres, along with the Baku pogrom, the Maraga massacre and the Kirovabad pogrom. Furthermore, an estimated 30,000 people have been killed and more than a million people have been displaced, more than 800,000 Azerbaijanis and 300,000 Armenians. Four United Nations Security Council Resolutions (822, 853, 874, and 884) demand for "the immediate withdrawal of all Armenian forces from all occupied territories of Azerbaijan." Many Russians and Armenians left and fled Azerbaijan as refugees during the 1990s. According to the 1970 census, there were 510,000 ethnic Russians and 484,000 Armenians in Azerbaijan. Heydar Aliyev, 1993-today In 1993, democratically elected president Abulfaz Elchibey was overthrown by a military insurrection led by Colonel Surat Huseynov, which resulted in the rise to power of the former leader of Soviet Azerbaijan, Heydar Aliyev. In 1994, Surat Huseynov, by that time the prime minister, attempted another military coup against Heydar Aliyev, but he was arrested and charged with treason. A year later, in 1995, another coup was attempted against Aliyev, this time by the commander of the OMON special unit, Rovshan Javadov. The coup was averted, resulting in the killing of the latter and disbanding of Azerbaijan's OMON units. At the same time, the country was tainted by rampant corruption in the governing bureaucracy. In October 1998, Aliyev was reelected for a second term. Despite the much improved economy, particularly with the exploitation of the Azeri-Chirag-Guneshli oil field and Shah Deniz gas field, Aliyev's presidency was criticized due to suspected election fraud, high levels of economic inequality and domestic corruption. Ilham Aliyev, Heydar Aliyev's son, became chairman of the New Azerbaijan Party as well as President of Azerbaijan when his father died in 2003. He was reelected to a third term as president in October 2013. In April 2018, President Ilham Aliyev secured his fourth consecutive term in the election that was boycotted by the main opposition parties as fraudulent. On 27 September 2020, new clashes in the unresolved Nagorno-Karabakh conflict resumed along the Nagorno-Karabakh Line of Contact. Both the armed forces of Azerbaijan and Armenia reported military and civilian casualties. The Nagorno-Karabakh ceasefire agreement and the end of the six-week war between Azerbaijan and Armenia was widely celebrated in Azerbaijan, as they made significant territorial gains.

Geography Geographically, Azerbaijan is located in the South Caucasus region of Eurasia, straddling Western Asia and Eastern Europe. It lies between latitudes 38° and 42° N, and longitudes 44° and 51° E. The total length of Azerbaijan's land borders is , of which 1,007 kilometers are with Armenia, 756 kilometers with Iran, 480 kilometers with Georgia, 390 kilometers with Russia and 15 kilometers with Turkey. The coastline stretches for , and the length of the widest area of the Azerbaijani section of the Caspian Sea is . The country has a landlocked exclave, the Nakhchivan Autonomous Republic. Three physical features dominate Azerbaijan: the Caspian Sea, whose shoreline forms a natural boundary to the east; the Greater Caucasus mountain range to the north; and the extensive flatlands at the country's center. There are also three mountain ranges, the Greater and Lesser Caucasus, and the Talysh Mountains, together covering approximately 40% of the country. The highest peak of Azerbaijan is Mount Bazardüzü (4,466 m), while the lowest point lies in the Caspian Sea (−28 m). Nearly half of all the mud volcanoes on Earth are concentrated in Azerbaijan, these volcanoes were also among nominees for the New7Wonders of Nature. The main water sources are surface waters. Only 24 of the 8,350 rivers are greater than in length. All the rivers drain into the Caspian Sea in the east of the country. The largest lake is Sarysu (67 km2), and the longest river is Kur (1,515 km), which is transboundary with Armenia. Azerbaijan has several islands along the Caspian sea, mostly located in the Baku Archipelago. Since the independence of Azerbaijan in 1991, the Azerbaijani government has taken measures to preserve the environment of Azerbaijan. National protection of the environment accelerated after 2001 when the state budget increased due to new revenues provided by the Baku-Tbilisi-Ceyhan pipeline. Within four years, protected areas doubled and now make up eight percent of the country's territory. Since 2001 the government has set up seven large reserves and almost doubled the sector of the budget earmarked for environmental protection. Landscape Azerbaijan is home to a wide variety of landscapes. Over half of Azerbaijan's landmass consists of mountain ridges, crests, highlands, and plateaus which rise up to hypsometric levels of 400–1000 meters (including the Middle and Lower lowlands), in some places (Talis, Jeyranchol-Ajinohur and Langabiz-Alat foreranges) up to 100–120 meters, and others from 0–50 meters and up (Qobustan, Absheron). The rest of Azerbaijan's terrain consists of plains and lowlands. Hypsometric marks within the Caucasus region vary from about −28 meters at the Caspian Sea shoreline up to 4,466 meters (Bazardüzü peak). The formation of climate in Azerbaijan is influenced particularly by cold arctic air masses of Scandinavian anticyclone, temperate air masses of Siberian anticyclone, and Central Asian anticyclone. Azerbaijan's diverse landscape affects the ways air masses enter the country. The Greater Caucasus protects the country from direct influences of cold air masses coming from the north.

Geography Geographically, Azerbaijan is located in the South Caucasus region of Eurasia, straddling Western Asia and Eastern Europe. It lies between latitudes 38° and 42° N, and longitudes 44° and 51° E. The total length of Azerbaijan's land borders is , of which 1,007 kilometers are with Armenia, 756 kilometers with Iran, 480 kilometers with Georgia, 390 kilometers with Russia and 15 kilometers with Turkey. The coastline stretches for , and the length of the widest area of the Azerbaijani section of the Caspian Sea is . The country has a landlocked exclave, the Nakhchivan Autonomous Republic. Three physical features dominate Azerbaijan: the Caspian Sea, whose shoreline forms a natural boundary to the east; the Greater Caucasus mountain range to the north; and the extensive flatlands at the country's center. There are also three mountain ranges, the Greater and Lesser Caucasus, and the Talysh Mountains, together covering approximately 40% of the country. The highest peak of Azerbaijan is Mount Bazardüzü (4,466 m), while the lowest point lies in the Caspian Sea (−28 m). Nearly half of all the mud volcanoes on Earth are concentrated in Azerbaijan, these volcanoes were also among nominees for the New7Wonders of Nature. The main water sources are surface waters. Only 24 of the 8,350 rivers are greater than in length. All the rivers drain into the Caspian Sea in the east of the country. The largest lake is Sarysu (67 km2), and the longest river is Kur (1,515 km), which is transboundary with Armenia. Azerbaijan has several islands along the Caspian sea, mostly located in the Baku Archipelago. Since the independence of Azerbaijan in 1991, the Azerbaijani government has taken measures to preserve the environment of Azerbaijan. National protection of the environment accelerated after 2001 when the state budget increased due to new revenues provided by the Baku-Tbilisi-Ceyhan pipeline. Within four years, protected areas doubled and now make up eight percent of the country's territory. Since 2001 the government has set up seven large reserves and almost doubled the sector of the budget earmarked for environmental protection. Landscape Azerbaijan is home to a wide variety of landscapes. Over half of Azerbaijan's landmass consists of mountain ridges, crests, highlands, and plateaus which rise up to hypsometric levels of 400–1000 meters (including the Middle and Lower lowlands), in some places (Talis, Jeyranchol-Ajinohur and Langabiz-Alat foreranges) up to 100–120 meters, and others from 0–50 meters and up (Qobustan, Absheron). The rest of Azerbaijan's terrain consists of plains and lowlands. Hypsometric marks within the Caucasus region vary from about −28 meters at the Caspian Sea shoreline up to 4,466 meters (Bazardüzü peak). The formation of climate in Azerbaijan is influenced particularly by cold arctic air masses of Scandinavian anticyclone, temperate air masses of Siberian anticyclone, and Central Asian anticyclone. Azerbaijan's diverse landscape affects the ways air masses enter the country. The Greater Caucasus protects the country from direct influences of cold air masses coming from the north.

Geography Geographically, Azerbaijan is located in the South Caucasus region of Eurasia, straddling Western Asia and Eastern Europe. It lies between latitudes 38° and 42° N, and longitudes 44° and 51° E. The total length of Azerbaijan's land borders is , of which 1,007 kilometers are with Armenia, 756 kilometers with Iran, 480 kilometers with Georgia, 390 kilometers with Russia and 15 kilometers with Turkey. The coastline stretches for , and the length of the widest area of the Azerbaijani section of the Caspian Sea is . The country has a landlocked exclave, the Nakhchivan Autonomous Republic. Three physical features dominate Azerbaijan: the Caspian Sea, whose shoreline forms a natural boundary to the east; the Greater Caucasus mountain range to the north; and the extensive flatlands at the country's center. There are also three mountain ranges, the Greater and Lesser Caucasus, and the Talysh Mountains, together covering approximately 40% of the country. The highest peak of Azerbaijan is Mount Bazardüzü (4,466 m), while the lowest point lies in the Caspian Sea (−28 m). Nearly half of all the mud volcanoes on Earth are concentrated in Azerbaijan, these volcanoes were also among nominees for the New7Wonders of Nature. The main water sources are surface waters. Only 24 of the 8,350 rivers are greater than in length. All the rivers drain into the Caspian Sea in the east of the country. The largest lake is Sarysu (67 km2), and the longest river is Kur (1,515 km), which is transboundary with Armenia. Azerbaijan has several islands along the Caspian sea, mostly located in the Baku Archipelago. Since the independence of Azerbaijan in 1991, the Azerbaijani government has taken measures to preserve the environment of Azerbaijan. National protection of the environment accelerated after 2001 when the state budget increased due to new revenues provided by the Baku-Tbilisi-Ceyhan pipeline. Within four years, protected areas doubled and now make up eight percent of the country's territory. Since 2001 the government has set up seven large reserves and almost doubled the sector of the budget earmarked for environmental protection. Landscape Azerbaijan is home to a wide variety of landscapes. Over half of Azerbaijan's landmass consists of mountain ridges, crests, highlands, and plateaus which rise up to hypsometric levels of 400–1000 meters (including the Middle and Lower lowlands), in some places (Talis, Jeyranchol-Ajinohur and Langabiz-Alat foreranges) up to 100–120 meters, and others from 0–50 meters and up (Qobustan, Absheron). The rest of Azerbaijan's terrain consists of plains and lowlands. Hypsometric marks within the Caucasus region vary from about −28 meters at the Caspian Sea shoreline up to 4,466 meters (Bazardüzü peak). The formation of climate in Azerbaijan is influenced particularly by cold arctic air masses of Scandinavian anticyclone, temperate air masses of Siberian anticyclone, and Central Asian anticyclone. Azerbaijan's diverse landscape affects the ways air masses enter the country. The Greater Caucasus protects the country from direct influences of cold air masses coming from the north.

That leads to the formation of subtropical climate on most foothills and plains of the country. Meanwhile, plains and foothills are characterized by high solar radiation rates. 9 out of 11 existing climate zones are present in Azerbaijan. Both the absolute minimum temperature ( ) and the absolute maximum temperature ( ) were observed in Julfa and Ordubad – regions of Nakhchivan Autonomous Republic. The maximum annual precipitation falls in Lankaran () and the minimum in Absheron (). Rivers and lakes form the principal part of the water systems of Azerbaijan, they were formed over a long geological timeframe and changed significantly throughout that period. This is particularly evidenced by remnants of ancient rivers found throughout the country. The country's water systems are continually changing under the influence of natural forces and human-introduced industrial activities. Artificial rivers (canals) and ponds are a part of Azerbaijan's water systems. In terms of water supply, Azerbaijan is below the average in the world with approximately per year of water per square kilometer. All big water reservoirs are built on Kur. The hydrography of Azerbaijan basically belongs to the Caspian Sea basin. The Kura and Aras are the major rivers in Azerbaijan. They run through the Kura-Aras Lowland. The rivers that directly flow into the Caspian Sea, originate mainly from the north-eastern slope of the Major Caucasus and Talysh Mountains and run along the Samur–Devechi and Lankaran lowlands. Yanar Dag, translated as "burning mountain", is a natural gas fire which blazes continuously on a hillside on the Absheron Peninsula on the Caspian Sea near Baku, which itself is known as the "land of fire." Flames jet out into the air from a thin, porous sandstone layer. It is a tourist attraction to visitors to the Baku area. Biodiversity The first reports on the richness and diversity of animal life in Azerbaijan can be found in travel notes of Eastern travelers. Animal carvings on architectural monuments, ancient rocks, and stones survived up to the present times. The first information on flora and fauna of Azerbaijan was collected during the visits of naturalists to Azerbaijan in the 17th century. There are 106 species of mammals, 97 species of fish, 363 species of birds, 10 species of amphibians, and 52 species of reptiles which have been recorded and classified in Azerbaijan. The national animal of Azerbaijan is the Karabakh horse, a mountain-steppe racing and riding horse endemic to Azerbaijan. The Karabakh horse has a reputation for its good temper, speed, elegance, and intelligence. It is one of the oldest breeds, with ancestry dating to the ancient world, but today the horse is an endangered species. Azerbaijan's flora consists of more than 4,500 species of higher plants. Due to the unique climate in Azerbaijan, the flora is much richer in the number of species than the flora of the other republics of the South Caucasus. 66 percent of the species growing in the whole Caucasus can be found in Azerbaijan.

That leads to the formation of subtropical climate on most foothills and plains of the country. Meanwhile, plains and foothills are characterized by high solar radiation rates. 9 out of 11 existing climate zones are present in Azerbaijan. Both the absolute minimum temperature ( ) and the absolute maximum temperature ( ) were observed in Julfa and Ordubad – regions of Nakhchivan Autonomous Republic. The maximum annual precipitation falls in Lankaran () and the minimum in Absheron (). Rivers and lakes form the principal part of the water systems of Azerbaijan, they were formed over a long geological timeframe and changed significantly throughout that period. This is particularly evidenced by remnants of ancient rivers found throughout the country. The country's water systems are continually changing under the influence of natural forces and human-introduced industrial activities. Artificial rivers (canals) and ponds are a part of Azerbaijan's water systems. In terms of water supply, Azerbaijan is below the average in the world with approximately per year of water per square kilometer. All big water reservoirs are built on Kur. The hydrography of Azerbaijan basically belongs to the Caspian Sea basin. The Kura and Aras are the major rivers in Azerbaijan. They run through the Kura-Aras Lowland. The rivers that directly flow into the Caspian Sea, originate mainly from the north-eastern slope of the Major Caucasus and Talysh Mountains and run along the Samur–Devechi and Lankaran lowlands. Yanar Dag, translated as "burning mountain", is a natural gas fire which blazes continuously on a hillside on the Absheron Peninsula on the Caspian Sea near Baku, which itself is known as the "land of fire." Flames jet out into the air from a thin, porous sandstone layer. It is a tourist attraction to visitors to the Baku area. Biodiversity The first reports on the richness and diversity of animal life in Azerbaijan can be found in travel notes of Eastern travelers. Animal carvings on architectural monuments, ancient rocks, and stones survived up to the present times. The first information on flora and fauna of Azerbaijan was collected during the visits of naturalists to Azerbaijan in the 17th century. There are 106 species of mammals, 97 species of fish, 363 species of birds, 10 species of amphibians, and 52 species of reptiles which have been recorded and classified in Azerbaijan. The national animal of Azerbaijan is the Karabakh horse, a mountain-steppe racing and riding horse endemic to Azerbaijan. The Karabakh horse has a reputation for its good temper, speed, elegance, and intelligence. It is one of the oldest breeds, with ancestry dating to the ancient world, but today the horse is an endangered species. Azerbaijan's flora consists of more than 4,500 species of higher plants. Due to the unique climate in Azerbaijan, the flora is much richer in the number of species than the flora of the other republics of the South Caucasus. 66 percent of the species growing in the whole Caucasus can be found in Azerbaijan.

That leads to the formation of subtropical climate on most foothills and plains of the country. Meanwhile, plains and foothills are characterized by high solar radiation rates. 9 out of 11 existing climate zones are present in Azerbaijan. Both the absolute minimum temperature ( ) and the absolute maximum temperature ( ) were observed in Julfa and Ordubad – regions of Nakhchivan Autonomous Republic. The maximum annual precipitation falls in Lankaran () and the minimum in Absheron (). Rivers and lakes form the principal part of the water systems of Azerbaijan, they were formed over a long geological timeframe and changed significantly throughout that period. This is particularly evidenced by remnants of ancient rivers found throughout the country. The country's water systems are continually changing under the influence of natural forces and human-introduced industrial activities. Artificial rivers (canals) and ponds are a part of Azerbaijan's water systems. In terms of water supply, Azerbaijan is below the average in the world with approximately per year of water per square kilometer. All big water reservoirs are built on Kur. The hydrography of Azerbaijan basically belongs to the Caspian Sea basin. The Kura and Aras are the major rivers in Azerbaijan. They run through the Kura-Aras Lowland. The rivers that directly flow into the Caspian Sea, originate mainly from the north-eastern slope of the Major Caucasus and Talysh Mountains and run along the Samur–Devechi and Lankaran lowlands. Yanar Dag, translated as "burning mountain", is a natural gas fire which blazes continuously on a hillside on the Absheron Peninsula on the Caspian Sea near Baku, which itself is known as the "land of fire." Flames jet out into the air from a thin, porous sandstone layer. It is a tourist attraction to visitors to the Baku area. Biodiversity The first reports on the richness and diversity of animal life in Azerbaijan can be found in travel notes of Eastern travelers. Animal carvings on architectural monuments, ancient rocks, and stones survived up to the present times. The first information on flora and fauna of Azerbaijan was collected during the visits of naturalists to Azerbaijan in the 17th century. There are 106 species of mammals, 97 species of fish, 363 species of birds, 10 species of amphibians, and 52 species of reptiles which have been recorded and classified in Azerbaijan. The national animal of Azerbaijan is the Karabakh horse, a mountain-steppe racing and riding horse endemic to Azerbaijan. The Karabakh horse has a reputation for its good temper, speed, elegance, and intelligence. It is one of the oldest breeds, with ancestry dating to the ancient world, but today the horse is an endangered species. Azerbaijan's flora consists of more than 4,500 species of higher plants. Due to the unique climate in Azerbaijan, the flora is much richer in the number of species than the flora of the other republics of the South Caucasus. 66 percent of the species growing in the whole Caucasus can be found in Azerbaijan.

The country lies within four ecoregions: Caspian Hyrcanian mixed forests, Caucasus mixed forests, Eastern Anatolian montane steppe, and Azerbaijan shrub desert and steppe. Azerbaijan had a 2018 Forest Landscape Integrity Index mean score of 6.55/10, ranking it 72nd globally out of 172 countries. Government and politics The structural formation of Azerbaijan's political system was completed by the adoption of the new Constitution on 12 November 1995. According to Article 23 of the Constitution, the state symbols of the Azerbaijan Republic are the flag, the coat of arms, and the national anthem. The state power in Azerbaijan is limited only by law for internal issues, but international affairs are also limited by international agreements' provisions. The Constitution of Azerbaijan states that it is a presidential republic with three branches of power – Executive, Legislative, and Judicial. The legislative power is held by the unicameral National Assembly and the Supreme National Assembly in the Nakhchivan Autonomous Republic. The Parliament of Azerbaijan, called Milli Majlis, consists of 125 deputies elected based on majority vote, with a term of 5 years for each elected member. The elections are held every five years, on the first Sunday of November. The Parliament is not responsible for the formation of the government, but the Constitution requires the approval of the Cabinet of Ministers by Milli Majlis. The New Azerbaijan Party, and independents loyal to the ruling government, currently hold almost all of the Parliament's 125 seats. During the 2010 Parliamentary election, the opposition parties, Musavat and Azerbaijani Popular Front Party, failed to win a single seat. European observers found numerous irregularities in the run-up to the election and on election day. The executive power is held by the President, who is elected for a seven-year term by direct elections, and the Prime Minister. The president is authorized to form the Cabinet, a collective executive body accountable to both the President and the National Assembly. The Cabinet of Azerbaijan consists primarily of the prime minister, his deputies, and ministers. The president does not have the right to dissolve the National Assembly but has the right to veto its decisions. To override the presidential veto, the parliament must have a majority of 95 votes. The judicial power is vested in the Constitutional Court, Supreme Court, and the Economic Court. The president nominates the judges in these courts. The European Commission for the Efficiency of Justice (CEPEJ) report refers to the Azerbaijani justice model on the selection of new judges as best practice, reflecting the particular features and the course of development towards ensuring the independence and quality of the judiciary in a new democracy. Azerbaijan's system of governance nominally can be called two-tiered. The top or highest tier of the government is the Executive Power headed by President. The President appoints the Cabinet of Ministers and other high-ranking officials. The Local Executive Authority is merely a continuation of Executive Power.

The country lies within four ecoregions: Caspian Hyrcanian mixed forests, Caucasus mixed forests, Eastern Anatolian montane steppe, and Azerbaijan shrub desert and steppe. Azerbaijan had a 2018 Forest Landscape Integrity Index mean score of 6.55/10, ranking it 72nd globally out of 172 countries. Government and politics The structural formation of Azerbaijan's political system was completed by the adoption of the new Constitution on 12 November 1995. According to Article 23 of the Constitution, the state symbols of the Azerbaijan Republic are the flag, the coat of arms, and the national anthem. The state power in Azerbaijan is limited only by law for internal issues, but international affairs are also limited by international agreements' provisions. The Constitution of Azerbaijan states that it is a presidential republic with three branches of power – Executive, Legislative, and Judicial. The legislative power is held by the unicameral National Assembly and the Supreme National Assembly in the Nakhchivan Autonomous Republic. The Parliament of Azerbaijan, called Milli Majlis, consists of 125 deputies elected based on majority vote, with a term of 5 years for each elected member. The elections are held every five years, on the first Sunday of November. The Parliament is not responsible for the formation of the government, but the Constitution requires the approval of the Cabinet of Ministers by Milli Majlis. The New Azerbaijan Party, and independents loyal to the ruling government, currently hold almost all of the Parliament's 125 seats. During the 2010 Parliamentary election, the opposition parties, Musavat and Azerbaijani Popular Front Party, failed to win a single seat. European observers found numerous irregularities in the run-up to the election and on election day. The executive power is held by the President, who is elected for a seven-year term by direct elections, and the Prime Minister. The president is authorized to form the Cabinet, a collective executive body accountable to both the President and the National Assembly. The Cabinet of Azerbaijan consists primarily of the prime minister, his deputies, and ministers. The president does not have the right to dissolve the National Assembly but has the right to veto its decisions. To override the presidential veto, the parliament must have a majority of 95 votes. The judicial power is vested in the Constitutional Court, Supreme Court, and the Economic Court. The president nominates the judges in these courts. The European Commission for the Efficiency of Justice (CEPEJ) report refers to the Azerbaijani justice model on the selection of new judges as best practice, reflecting the particular features and the course of development towards ensuring the independence and quality of the judiciary in a new democracy. Azerbaijan's system of governance nominally can be called two-tiered. The top or highest tier of the government is the Executive Power headed by President. The President appoints the Cabinet of Ministers and other high-ranking officials. The Local Executive Authority is merely a continuation of Executive Power.

The country lies within four ecoregions: Caspian Hyrcanian mixed forests, Caucasus mixed forests, Eastern Anatolian montane steppe, and Azerbaijan shrub desert and steppe. Azerbaijan had a 2018 Forest Landscape Integrity Index mean score of 6.55/10, ranking it 72nd globally out of 172 countries. Government and politics The structural formation of Azerbaijan's political system was completed by the adoption of the new Constitution on 12 November 1995. According to Article 23 of the Constitution, the state symbols of the Azerbaijan Republic are the flag, the coat of arms, and the national anthem. The state power in Azerbaijan is limited only by law for internal issues, but international affairs are also limited by international agreements' provisions. The Constitution of Azerbaijan states that it is a presidential republic with three branches of power – Executive, Legislative, and Judicial. The legislative power is held by the unicameral National Assembly and the Supreme National Assembly in the Nakhchivan Autonomous Republic. The Parliament of Azerbaijan, called Milli Majlis, consists of 125 deputies elected based on majority vote, with a term of 5 years for each elected member. The elections are held every five years, on the first Sunday of November. The Parliament is not responsible for the formation of the government, but the Constitution requires the approval of the Cabinet of Ministers by Milli Majlis. The New Azerbaijan Party, and independents loyal to the ruling government, currently hold almost all of the Parliament's 125 seats. During the 2010 Parliamentary election, the opposition parties, Musavat and Azerbaijani Popular Front Party, failed to win a single seat. European observers found numerous irregularities in the run-up to the election and on election day. The executive power is held by the President, who is elected for a seven-year term by direct elections, and the Prime Minister. The president is authorized to form the Cabinet, a collective executive body accountable to both the President and the National Assembly. The Cabinet of Azerbaijan consists primarily of the prime minister, his deputies, and ministers. The president does not have the right to dissolve the National Assembly but has the right to veto its decisions. To override the presidential veto, the parliament must have a majority of 95 votes. The judicial power is vested in the Constitutional Court, Supreme Court, and the Economic Court. The president nominates the judges in these courts. The European Commission for the Efficiency of Justice (CEPEJ) report refers to the Azerbaijani justice model on the selection of new judges as best practice, reflecting the particular features and the course of development towards ensuring the independence and quality of the judiciary in a new democracy. Azerbaijan's system of governance nominally can be called two-tiered. The top or highest tier of the government is the Executive Power headed by President. The President appoints the Cabinet of Ministers and other high-ranking officials. The Local Executive Authority is merely a continuation of Executive Power.

The Provision determines the legal status of local state administration in Azerbaijan on Local Executive Authority (Yerli Icra Hakimiyati), adopted 16 June 1999. In June 2012, the President approved the new Regulation, which granted additional powers to Local Executive Authorities, strengthening their dominant position in Azerbaijan's local affairs Chapter 9 of the Constitution of the Azerbaijan Republic addresses major issues of local self-government, such as the legal status of municipalities, types of local self-government bodies, their basic powers and relationships to other official entities. The other nominal tier of governance is municipalities (Bələdiyə), and members of municipalities are elected by a general vote in Municipal elections every five years. Currently, there are 1,607 municipalities across the country. The Law on Municipal Elections and the Law on the Status of Municipalities were the first to be adopted in the field of local government (2 July 1999). The Law on Municipal Service regulates the activities of municipal employees, their rights, duties, labor conditions, and social benefits and outlines the structure of the executive apparatus and the organization of municipal service. The Law on the Status of Municipalities regulates the role and structure of municipal bodies and outlines state guarantees of legal and financial autonomy. The law pays special attention to the adoption and execution of municipal programs concerning social protection, social and economic development, and the local environment. The Security Council is the deliberative body under the president, and he organizes it according to the Constitution. It was established on 10 April 1997. The administrative department is not a part of the president's office but manages the financial, technical and pecuniary activities of both the president and his office. Although Azerbaijan has held several elections since regaining its independence and it has many of the formal institutions of democracy, it remains classified as "not free" (on border with "partly free") by Freedom House. In recent years, large numbers of Azerbaijani journalists, bloggers, lawyers, and human rights activists have been rounded up and jailed for their criticism of President Aliyev and government authorities. A resolution adopted by the European Parliament in September 2015 described Azerbaijan as "having suffered the greatest decline in democratic governance in all of Eurasia over the past ten years," noting as well that its dialogue with the country on human rights has "not made any substantial progress." On 17 March 2016, the President of Azerbaijan signed a decree pardoning more than a dozen of the persons regarded as political prisoners by some NGOs. This decree was welcomed as a positive step by the US State Department. On 16 March 2017 another pardon decree was signed, which led to the release of additional persons regarded as political prisoners. Azerbaijan has been harshly criticized for bribing foreign officials and diplomats to promote its causes abroad and legitimize its elections at home, a practice termed Caviar diplomacy.

The Provision determines the legal status of local state administration in Azerbaijan on Local Executive Authority (Yerli Icra Hakimiyati), adopted 16 June 1999. In June 2012, the President approved the new Regulation, which granted additional powers to Local Executive Authorities, strengthening their dominant position in Azerbaijan's local affairs Chapter 9 of the Constitution of the Azerbaijan Republic addresses major issues of local self-government, such as the legal status of municipalities, types of local self-government bodies, their basic powers and relationships to other official entities. The other nominal tier of governance is municipalities (Bələdiyə), and members of municipalities are elected by a general vote in Municipal elections every five years. Currently, there are 1,607 municipalities across the country. The Law on Municipal Elections and the Law on the Status of Municipalities were the first to be adopted in the field of local government (2 July 1999). The Law on Municipal Service regulates the activities of municipal employees, their rights, duties, labor conditions, and social benefits and outlines the structure of the executive apparatus and the organization of municipal service. The Law on the Status of Municipalities regulates the role and structure of municipal bodies and outlines state guarantees of legal and financial autonomy. The law pays special attention to the adoption and execution of municipal programs concerning social protection, social and economic development, and the local environment. The Security Council is the deliberative body under the president, and he organizes it according to the Constitution. It was established on 10 April 1997. The administrative department is not a part of the president's office but manages the financial, technical and pecuniary activities of both the president and his office. Although Azerbaijan has held several elections since regaining its independence and it has many of the formal institutions of democracy, it remains classified as "not free" (on border with "partly free") by Freedom House. In recent years, large numbers of Azerbaijani journalists, bloggers, lawyers, and human rights activists have been rounded up and jailed for their criticism of President Aliyev and government authorities. A resolution adopted by the European Parliament in September 2015 described Azerbaijan as "having suffered the greatest decline in democratic governance in all of Eurasia over the past ten years," noting as well that its dialogue with the country on human rights has "not made any substantial progress." On 17 March 2016, the President of Azerbaijan signed a decree pardoning more than a dozen of the persons regarded as political prisoners by some NGOs. This decree was welcomed as a positive step by the US State Department. On 16 March 2017 another pardon decree was signed, which led to the release of additional persons regarded as political prisoners. Azerbaijan has been harshly criticized for bribing foreign officials and diplomats to promote its causes abroad and legitimize its elections at home, a practice termed Caviar diplomacy.

The Provision determines the legal status of local state administration in Azerbaijan on Local Executive Authority (Yerli Icra Hakimiyati), adopted 16 June 1999. In June 2012, the President approved the new Regulation, which granted additional powers to Local Executive Authorities, strengthening their dominant position in Azerbaijan's local affairs Chapter 9 of the Constitution of the Azerbaijan Republic addresses major issues of local self-government, such as the legal status of municipalities, types of local self-government bodies, their basic powers and relationships to other official entities. The other nominal tier of governance is municipalities (Bələdiyə), and members of municipalities are elected by a general vote in Municipal elections every five years. Currently, there are 1,607 municipalities across the country. The Law on Municipal Elections and the Law on the Status of Municipalities were the first to be adopted in the field of local government (2 July 1999). The Law on Municipal Service regulates the activities of municipal employees, their rights, duties, labor conditions, and social benefits and outlines the structure of the executive apparatus and the organization of municipal service. The Law on the Status of Municipalities regulates the role and structure of municipal bodies and outlines state guarantees of legal and financial autonomy. The law pays special attention to the adoption and execution of municipal programs concerning social protection, social and economic development, and the local environment. The Security Council is the deliberative body under the president, and he organizes it according to the Constitution. It was established on 10 April 1997. The administrative department is not a part of the president's office but manages the financial, technical and pecuniary activities of both the president and his office. Although Azerbaijan has held several elections since regaining its independence and it has many of the formal institutions of democracy, it remains classified as "not free" (on border with "partly free") by Freedom House. In recent years, large numbers of Azerbaijani journalists, bloggers, lawyers, and human rights activists have been rounded up and jailed for their criticism of President Aliyev and government authorities. A resolution adopted by the European Parliament in September 2015 described Azerbaijan as "having suffered the greatest decline in democratic governance in all of Eurasia over the past ten years," noting as well that its dialogue with the country on human rights has "not made any substantial progress." On 17 March 2016, the President of Azerbaijan signed a decree pardoning more than a dozen of the persons regarded as political prisoners by some NGOs. This decree was welcomed as a positive step by the US State Department. On 16 March 2017 another pardon decree was signed, which led to the release of additional persons regarded as political prisoners. Azerbaijan has been harshly criticized for bribing foreign officials and diplomats to promote its causes abroad and legitimize its elections at home, a practice termed Caviar diplomacy.

However, on 6 March 2017, ESISC (European Strategic Intelligence and Security Center) published a report called "The Armenian Connection", in which it attacked human rights NGOs and research organisations criticising human rights violations and corruption in Azerbaijan. ESISC in that report asserted that the "Caviar Diplomacy" report elaborated by ESI aimed to create a climate of suspicion based on slander to form a network of MPs that would engage in a political war against Azerbaijan and that the network, composed of European PMs, Armenian officials, and some NGOs (Human Rights Watch, Amnesty International, "Human Rights House Foundation", "Open Dialog, European Stability Initiative, and Helsinki Committee for Human Rights) was financed by the Soros Foundation. According to Robert Coalson (Radio Free Europe), ESISC is a part of Baku's lobbying efforts to extend the use of front think tanks to shift public opinion. Freedom Files Analytical Centre said that "The report is written in the worst traditions of authoritarian propaganda". Foreign relations The short-lived Azerbaijan Democratic Republic succeeded in establishing diplomatic relations with six countries, sending diplomatic representatives to Germany and Finland. The process of international recognition of Azerbaijan's independence from the collapsing Soviet Union lasted roughly one year. The most recent country to recognize Azerbaijan was Bahrain, on 6 November 1996. Full diplomatic relations, including mutual exchanges of missions, were first established with Turkey, Pakistan, the United States, Iran and Israel. Azerbaijan has placed a particular emphasis on its "special relationship" with Turkey. Azerbaijan has diplomatic relations with 158 countries so far and holds membership in 38 international organizations. It holds observer status in the Non-Aligned Movement and World Trade Organization and is a correspondent at the International Telecommunication Union. On 9 May 2006 Azerbaijan was elected to membership in the newly established Human Rights Council by the United Nations General Assembly. The term of office began on 19 June 2006. Azerbaijan was first elected as a non-permanent member of the UN Security Council in 2011 with the support of 155 countries. Foreign policy priorities of Azerbaijan include, first of all, the restoration of its territorial integrity; elimination of the consequences of occupation of Nagorno-Karabakh and seven other regions of Azerbaijan surrounding Nagorno-Karabakh; integration into European and Euro-Atlantic structure; contribution to international security; cooperation with international organizations; regional cooperation and bilateral relations; strengthening of defense capability; promotion of security by domestic policy means; strengthening of democracy; preservation of ethnic and religious tolerance; scientific, educational, and cultural policy and preservation of moral values; economic and social development; enhancing internal and border security; and migration, energy, and transportation security policy. Azerbaijan is an active member of international coalitions fighting international terrorism. Azerbaijan was one of the first countries to offer support after the September 11 attacks. The country is contributing to peacekeeping efforts in Kosovo, Afghanistan and Iraq. Azerbaijan is an active member of NATO's Partnership for Peace program. It also maintains good relations with the European Union and could potentially one day apply for membership.

However, on 6 March 2017, ESISC (European Strategic Intelligence and Security Center) published a report called "The Armenian Connection", in which it attacked human rights NGOs and research organisations criticising human rights violations and corruption in Azerbaijan. ESISC in that report asserted that the "Caviar Diplomacy" report elaborated by ESI aimed to create a climate of suspicion based on slander to form a network of MPs that would engage in a political war against Azerbaijan and that the network, composed of European PMs, Armenian officials, and some NGOs (Human Rights Watch, Amnesty International, "Human Rights House Foundation", "Open Dialog, European Stability Initiative, and Helsinki Committee for Human Rights) was financed by the Soros Foundation. According to Robert Coalson (Radio Free Europe), ESISC is a part of Baku's lobbying efforts to extend the use of front think tanks to shift public opinion. Freedom Files Analytical Centre said that "The report is written in the worst traditions of authoritarian propaganda". Foreign relations The short-lived Azerbaijan Democratic Republic succeeded in establishing diplomatic relations with six countries, sending diplomatic representatives to Germany and Finland. The process of international recognition of Azerbaijan's independence from the collapsing Soviet Union lasted roughly one year. The most recent country to recognize Azerbaijan was Bahrain, on 6 November 1996. Full diplomatic relations, including mutual exchanges of missions, were first established with Turkey, Pakistan, the United States, Iran and Israel. Azerbaijan has placed a particular emphasis on its "special relationship" with Turkey. Azerbaijan has diplomatic relations with 158 countries so far and holds membership in 38 international organizations. It holds observer status in the Non-Aligned Movement and World Trade Organization and is a correspondent at the International Telecommunication Union. On 9 May 2006 Azerbaijan was elected to membership in the newly established Human Rights Council by the United Nations General Assembly. The term of office began on 19 June 2006. Azerbaijan was first elected as a non-permanent member of the UN Security Council in 2011 with the support of 155 countries. Foreign policy priorities of Azerbaijan include, first of all, the restoration of its territorial integrity; elimination of the consequences of occupation of Nagorno-Karabakh and seven other regions of Azerbaijan surrounding Nagorno-Karabakh; integration into European and Euro-Atlantic structure; contribution to international security; cooperation with international organizations; regional cooperation and bilateral relations; strengthening of defense capability; promotion of security by domestic policy means; strengthening of democracy; preservation of ethnic and religious tolerance; scientific, educational, and cultural policy and preservation of moral values; economic and social development; enhancing internal and border security; and migration, energy, and transportation security policy. Azerbaijan is an active member of international coalitions fighting international terrorism. Azerbaijan was one of the first countries to offer support after the September 11 attacks. The country is contributing to peacekeeping efforts in Kosovo, Afghanistan and Iraq. Azerbaijan is an active member of NATO's Partnership for Peace program. It also maintains good relations with the European Union and could potentially one day apply for membership.

However, on 6 March 2017, ESISC (European Strategic Intelligence and Security Center) published a report called "The Armenian Connection", in which it attacked human rights NGOs and research organisations criticising human rights violations and corruption in Azerbaijan. ESISC in that report asserted that the "Caviar Diplomacy" report elaborated by ESI aimed to create a climate of suspicion based on slander to form a network of MPs that would engage in a political war against Azerbaijan and that the network, composed of European PMs, Armenian officials, and some NGOs (Human Rights Watch, Amnesty International, "Human Rights House Foundation", "Open Dialog, European Stability Initiative, and Helsinki Committee for Human Rights) was financed by the Soros Foundation. According to Robert Coalson (Radio Free Europe), ESISC is a part of Baku's lobbying efforts to extend the use of front think tanks to shift public opinion. Freedom Files Analytical Centre said that "The report is written in the worst traditions of authoritarian propaganda". Foreign relations The short-lived Azerbaijan Democratic Republic succeeded in establishing diplomatic relations with six countries, sending diplomatic representatives to Germany and Finland. The process of international recognition of Azerbaijan's independence from the collapsing Soviet Union lasted roughly one year. The most recent country to recognize Azerbaijan was Bahrain, on 6 November 1996. Full diplomatic relations, including mutual exchanges of missions, were first established with Turkey, Pakistan, the United States, Iran and Israel. Azerbaijan has placed a particular emphasis on its "special relationship" with Turkey. Azerbaijan has diplomatic relations with 158 countries so far and holds membership in 38 international organizations. It holds observer status in the Non-Aligned Movement and World Trade Organization and is a correspondent at the International Telecommunication Union. On 9 May 2006 Azerbaijan was elected to membership in the newly established Human Rights Council by the United Nations General Assembly. The term of office began on 19 June 2006. Azerbaijan was first elected as a non-permanent member of the UN Security Council in 2011 with the support of 155 countries. Foreign policy priorities of Azerbaijan include, first of all, the restoration of its territorial integrity; elimination of the consequences of occupation of Nagorno-Karabakh and seven other regions of Azerbaijan surrounding Nagorno-Karabakh; integration into European and Euro-Atlantic structure; contribution to international security; cooperation with international organizations; regional cooperation and bilateral relations; strengthening of defense capability; promotion of security by domestic policy means; strengthening of democracy; preservation of ethnic and religious tolerance; scientific, educational, and cultural policy and preservation of moral values; economic and social development; enhancing internal and border security; and migration, energy, and transportation security policy. Azerbaijan is an active member of international coalitions fighting international terrorism. Azerbaijan was one of the first countries to offer support after the September 11 attacks. The country is contributing to peacekeeping efforts in Kosovo, Afghanistan and Iraq. Azerbaijan is an active member of NATO's Partnership for Peace program. It also maintains good relations with the European Union and could potentially one day apply for membership.

On 1 July 2021, the US Congress advanced legislation that will have an impact on the military aid that Washington has sent to Azerbaijan since 2012. This was due to the fact that the packages to Armenia, instead are significantly smaller. Military The history of the modern Azerbaijan army dates back to Azerbaijan Democratic Republic in 1918 when the National Army of the newly formed Azerbaijan Democratic Republic was created on 26 June 1918. When Azerbaijan gained independence after the dissolution of the Soviet Union, the Armed Forces of the Republic of Azerbaijan were created according to the Law on the Armed Forces of 9 October 1991. The original date of the establishment of the short-lived National Army is celebrated as Army Day (26 June) in today's Azerbaijan. As of 2021, Azerbaijan had 126,000 active personnel in its armed forces. There are also 17,000 paramilitary troops and 330,00 reserve personnel. The armed forces have three branches: the Land Forces, the Air Forces and the Navy. Additionally the armed forces embrace several military sub-groups that can be involved in state defense when needed. These are the Internal Troops of the Ministry of Internal Affairs and the State Border Service, which includes the Coast Guard as well. The Azerbaijan National Guard is a further paramilitary force. It operates as a semi-independent entity of the Special State Protection Service, an agency subordinate to the President. Azerbaijan adheres to the Treaty on Conventional Armed Forces in Europe and has signed all major international arms and weapons treaties. Azerbaijan closely cooperates with NATO in programs such as Partnership for Peace and Individual Partnership Action Plan/pfp and ipa. Azerbaijan has deployed 151 of its Peacekeeping Forces in Iraq and another 184 in Afghanistan. The defense budget of Azerbaijan for 2011 was set at US$3.1 billion. In addition to that, $1.36 billion was planned to be used for the needs of the defense industry, which bring up the total military budget to 4.6 billion. Azerbaijani President Ilham Aliyev said on 26 June 2011 that the defence spending reached $3.3 billion that year. Azerbaijan's defense budget for 2013 is $3.7 billion. Azerbaijani defense industry manufactures small arms, artillery systems, tanks, armors and noctovision devices, aviation bombs, UAV'S/unmanned aerial vehicle, various military vehicles and military planes and helicopters. Administrative divisions Azerbaijan is divided into 10 economic regions; 66 rayons (rayonlar, singular rayon) and 77 cities (şəhərlər, singular şəhər) of which 12 are under the direct authority of the republic. Moreover, Azerbaijan includes the Autonomous Republic (muxtar respublika) of Nakhchivan. The President of Azerbaijan appoints the governors of these units, while the government of Nakhchivan is elected and approved by the parliament of Nakhchivan Autonomous Republic.

On 1 July 2021, the US Congress advanced legislation that will have an impact on the military aid that Washington has sent to Azerbaijan since 2012. This was due to the fact that the packages to Armenia, instead are significantly smaller. Military The history of the modern Azerbaijan army dates back to Azerbaijan Democratic Republic in 1918 when the National Army of the newly formed Azerbaijan Democratic Republic was created on 26 June 1918. When Azerbaijan gained independence after the dissolution of the Soviet Union, the Armed Forces of the Republic of Azerbaijan were created according to the Law on the Armed Forces of 9 October 1991. The original date of the establishment of the short-lived National Army is celebrated as Army Day (26 June) in today's Azerbaijan. As of 2021, Azerbaijan had 126,000 active personnel in its armed forces. There are also 17,000 paramilitary troops and 330,00 reserve personnel. The armed forces have three branches: the Land Forces, the Air Forces and the Navy. Additionally the armed forces embrace several military sub-groups that can be involved in state defense when needed. These are the Internal Troops of the Ministry of Internal Affairs and the State Border Service, which includes the Coast Guard as well. The Azerbaijan National Guard is a further paramilitary force. It operates as a semi-independent entity of the Special State Protection Service, an agency subordinate to the President. Azerbaijan adheres to the Treaty on Conventional Armed Forces in Europe and has signed all major international arms and weapons treaties. Azerbaijan closely cooperates with NATO in programs such as Partnership for Peace and Individual Partnership Action Plan/pfp and ipa. Azerbaijan has deployed 151 of its Peacekeeping Forces in Iraq and another 184 in Afghanistan. The defense budget of Azerbaijan for 2011 was set at US$3.1 billion. In addition to that, $1.36 billion was planned to be used for the needs of the defense industry, which bring up the total military budget to 4.6 billion. Azerbaijani President Ilham Aliyev said on 26 June 2011 that the defence spending reached $3.3 billion that year. Azerbaijan's defense budget for 2013 is $3.7 billion. Azerbaijani defense industry manufactures small arms, artillery systems, tanks, armors and noctovision devices, aviation bombs, UAV'S/unmanned aerial vehicle, various military vehicles and military planes and helicopters. Administrative divisions Azerbaijan is divided into 10 economic regions; 66 rayons (rayonlar, singular rayon) and 77 cities (şəhərlər, singular şəhər) of which 12 are under the direct authority of the republic. Moreover, Azerbaijan includes the Autonomous Republic (muxtar respublika) of Nakhchivan. The President of Azerbaijan appoints the governors of these units, while the government of Nakhchivan is elected and approved by the parliament of Nakhchivan Autonomous Republic.

On 1 July 2021, the US Congress advanced legislation that will have an impact on the military aid that Washington has sent to Azerbaijan since 2012. This was due to the fact that the packages to Armenia, instead are significantly smaller. Military The history of the modern Azerbaijan army dates back to Azerbaijan Democratic Republic in 1918 when the National Army of the newly formed Azerbaijan Democratic Republic was created on 26 June 1918. When Azerbaijan gained independence after the dissolution of the Soviet Union, the Armed Forces of the Republic of Azerbaijan were created according to the Law on the Armed Forces of 9 October 1991. The original date of the establishment of the short-lived National Army is celebrated as Army Day (26 June) in today's Azerbaijan. As of 2021, Azerbaijan had 126,000 active personnel in its armed forces. There are also 17,000 paramilitary troops and 330,00 reserve personnel. The armed forces have three branches: the Land Forces, the Air Forces and the Navy. Additionally the armed forces embrace several military sub-groups that can be involved in state defense when needed. These are the Internal Troops of the Ministry of Internal Affairs and the State Border Service, which includes the Coast Guard as well. The Azerbaijan National Guard is a further paramilitary force. It operates as a semi-independent entity of the Special State Protection Service, an agency subordinate to the President. Azerbaijan adheres to the Treaty on Conventional Armed Forces in Europe and has signed all major international arms and weapons treaties. Azerbaijan closely cooperates with NATO in programs such as Partnership for Peace and Individual Partnership Action Plan/pfp and ipa. Azerbaijan has deployed 151 of its Peacekeeping Forces in Iraq and another 184 in Afghanistan. The defense budget of Azerbaijan for 2011 was set at US$3.1 billion. In addition to that, $1.36 billion was planned to be used for the needs of the defense industry, which bring up the total military budget to 4.6 billion. Azerbaijani President Ilham Aliyev said on 26 June 2011 that the defence spending reached $3.3 billion that year. Azerbaijan's defense budget for 2013 is $3.7 billion. Azerbaijani defense industry manufactures small arms, artillery systems, tanks, armors and noctovision devices, aviation bombs, UAV'S/unmanned aerial vehicle, various military vehicles and military planes and helicopters. Administrative divisions Azerbaijan is divided into 10 economic regions; 66 rayons (rayonlar, singular rayon) and 77 cities (şəhərlər, singular şəhər) of which 12 are under the direct authority of the republic. Moreover, Azerbaijan includes the Autonomous Republic (muxtar respublika) of Nakhchivan. The President of Azerbaijan appoints the governors of these units, while the government of Nakhchivan is elected and approved by the parliament of Nakhchivan Autonomous Republic.

Absheron Economic Region Absheron (Abşeron) Khizi (Xızı) Baku (Bakı) Sumqayit (Sumqayıt) Aran Economic Region Aghjabadi (Ağcabədi) Aghdash (Ağdaş) Barda (Bərdə) Beylagan (Beyləqan) Bilasuvar (Biləsuvar) Goychay (Göyçay) Hajigabul (Hacıqabul) Imishli (İmişli) Kurdamir (Kürdəmir) Neftchala (Neftçala) Saatly (Saatlı) Sabirabad (Sabirabad) Salyan (Salyan) Ujar (Ucar) Yevlakh (Yevlax) Zardab (Zərdab) Mingachevir (Mingəçevir) Shirvan (Şirvan) Yevlakh (Yevlax) Mountainous Shirvan Economic Region Aghsu (Ağsu) Gobustan (Qobustan) Ismailly (İsmayıllı) Shamakhy (Şamaxı) Ganja-Qazakh Economic Region Aghstafa (Ağstafa) Dashkasan (Daşkəsən) Gadabay (Gədəbəy) Qazakh (Qazax) Goygol (Göygöl) Goranboy (Goranboy) Samukh (Samux) Shamkir (Şəmkir) Tovuz (Tovuz) Ganja (Gəncə) Naftalan (Naftalan) Quba-Khachmaz Economic Region Quba (Quba) Qusar (Qusar) Khachmaz (Xaçmaz) Shabran (Şabran) Siyazan (Siyəzən) Kalbajar-Lachin Economic Region Gubadly (Qubadlı) Kalbajar (Kəlbəcər) Lachin (Laçın) Zangilan (Zəngilan) Lankaran Economic Region Astara (Astara) Jalilabad (Cəlilabad) Lankaran (Lənkəran) Lerik (Lerik) Masally (Masallı) Yardimly (Yardımlı) Lankaran (Lənkəran) Nakhchivan Babek (Babək) Julfa (Culfa) Kangarli (Kəngərli) Ordubad (Ordubad) Sadarak (Sədərək) Shahbuz (Şahbuz) Sharur (Şərur) Nakhchivan (Naxçıvan) Shaki-Zagatala Economic Region Balakan (Balakən) Gabala (Qəbələ) Gakh (Qax) Oghuz (Oğuz) Shaki (Şəki) Zaqatala (Zaqatala) Shaki (Şəki) Upper Karabakh Economic Region Aghdam (Ağdam) Fuzuli (Füzuli) Jabrayil (Cəbrayıl) Khojaly (Xocalı) Khojavend (Xocavənd) Shusha (Şuşa) Tartar (Tərtər) Khankendi (Xankəndi) Shusha (Şuşa) Note: The cities under the direct authority of the republic in italics. Economy After gaining independence in 1991, Azerbaijan became a member of the International Monetary Fund, the World Bank, the European Bank for Reconstruction and Development, the Islamic Development Bank, and the Asian Development Bank. The banking system of Azerbaijan consists of the Central Bank of Azerbaijan, commercial banks, and non-banking credit organizations. The National (now Central) Bank was created in 1992 based on the Azerbaijan State Savings Bank, an affiliate of the former State Savings Bank of the USSR. The Central Bank serves as Azerbaijan's central bank, empowered to issue the national currency, the Azerbaijani manat, and to supervise all commercial banks. Two major commercial banks are UniBank and the state-owned International Bank of Azerbaijan, run by Abbas Ibrahimov. Pushed up by spending and demand growth, the 2007 Q1 inflation rate reached 16.6%. Nominal incomes and monthly wages climbed 29% and 25% respectively against this figure, but price increases in the non-oil industry encouraged inflation. Azerbaijan shows some signs of the so-called "Dutch disease" because of its fast-growing energy sector, which causes inflation and makes non-energy exports more expensive. In the early 2000s, chronically high inflation was brought under control. This led to the launch of a new currency, the new Azerbaijani manat, on 1 January 2006, to cement the economic reforms and erase the vestiges of an unstable economy. In 2008, Azerbaijan was cited as one of the top 10 reformers by the World Bank's Doing Business Report. Azerbaijan is also ranked 57th in the Global Competitiveness Report for 2010–2011, above other CIS countries. By 2012 the GDP of Azerbaijan had increased 20-fold from its 1995 level. According to World Bank's Doing Business report 2019, Azerbaijan improved its position in the Ease of doing business rank from 57 to 25.

Absheron Economic Region Absheron (Abşeron) Khizi (Xızı) Baku (Bakı) Sumqayit (Sumqayıt) Aran Economic Region Aghjabadi (Ağcabədi) Aghdash (Ağdaş) Barda (Bərdə) Beylagan (Beyləqan) Bilasuvar (Biləsuvar) Goychay (Göyçay) Hajigabul (Hacıqabul) Imishli (İmişli) Kurdamir (Kürdəmir) Neftchala (Neftçala) Saatly (Saatlı) Sabirabad (Sabirabad) Salyan (Salyan) Ujar (Ucar) Yevlakh (Yevlax) Zardab (Zərdab) Mingachevir (Mingəçevir) Shirvan (Şirvan) Yevlakh (Yevlax) Mountainous Shirvan Economic Region Aghsu (Ağsu) Gobustan (Qobustan) Ismailly (İsmayıllı) Shamakhy (Şamaxı) Ganja-Qazakh Economic Region Aghstafa (Ağstafa) Dashkasan (Daşkəsən) Gadabay (Gədəbəy) Qazakh (Qazax) Goygol (Göygöl) Goranboy (Goranboy) Samukh (Samux) Shamkir (Şəmkir) Tovuz (Tovuz) Ganja (Gəncə) Naftalan (Naftalan) Quba-Khachmaz Economic Region Quba (Quba) Qusar (Qusar) Khachmaz (Xaçmaz) Shabran (Şabran) Siyazan (Siyəzən) Kalbajar-Lachin Economic Region Gubadly (Qubadlı) Kalbajar (Kəlbəcər) Lachin (Laçın) Zangilan (Zəngilan) Lankaran Economic Region Astara (Astara) Jalilabad (Cəlilabad) Lankaran (Lənkəran) Lerik (Lerik) Masally (Masallı) Yardimly (Yardımlı) Lankaran (Lənkəran) Nakhchivan Babek (Babək) Julfa (Culfa) Kangarli (Kəngərli) Ordubad (Ordubad) Sadarak (Sədərək) Shahbuz (Şahbuz) Sharur (Şərur) Nakhchivan (Naxçıvan) Shaki-Zagatala Economic Region Balakan (Balakən) Gabala (Qəbələ) Gakh (Qax) Oghuz (Oğuz) Shaki (Şəki) Zaqatala (Zaqatala) Shaki (Şəki) Upper Karabakh Economic Region Aghdam (Ağdam) Fuzuli (Füzuli) Jabrayil (Cəbrayıl) Khojaly (Xocalı) Khojavend (Xocavənd) Shusha (Şuşa) Tartar (Tərtər) Khankendi (Xankəndi) Shusha (Şuşa) Note: The cities under the direct authority of the republic in italics. Economy After gaining independence in 1991, Azerbaijan became a member of the International Monetary Fund, the World Bank, the European Bank for Reconstruction and Development, the Islamic Development Bank, and the Asian Development Bank. The banking system of Azerbaijan consists of the Central Bank of Azerbaijan, commercial banks, and non-banking credit organizations. The National (now Central) Bank was created in 1992 based on the Azerbaijan State Savings Bank, an affiliate of the former State Savings Bank of the USSR. The Central Bank serves as Azerbaijan's central bank, empowered to issue the national currency, the Azerbaijani manat, and to supervise all commercial banks. Two major commercial banks are UniBank and the state-owned International Bank of Azerbaijan, run by Abbas Ibrahimov. Pushed up by spending and demand growth, the 2007 Q1 inflation rate reached 16.6%. Nominal incomes and monthly wages climbed 29% and 25% respectively against this figure, but price increases in the non-oil industry encouraged inflation. Azerbaijan shows some signs of the so-called "Dutch disease" because of its fast-growing energy sector, which causes inflation and makes non-energy exports more expensive. In the early 2000s, chronically high inflation was brought under control. This led to the launch of a new currency, the new Azerbaijani manat, on 1 January 2006, to cement the economic reforms and erase the vestiges of an unstable economy. In 2008, Azerbaijan was cited as one of the top 10 reformers by the World Bank's Doing Business Report. Azerbaijan is also ranked 57th in the Global Competitiveness Report for 2010–2011, above other CIS countries. By 2012 the GDP of Azerbaijan had increased 20-fold from its 1995 level. According to World Bank's Doing Business report 2019, Azerbaijan improved its position in the Ease of doing business rank from 57 to 25.

Absheron Economic Region Absheron (Abşeron) Khizi (Xızı) Baku (Bakı) Sumqayit (Sumqayıt) Aran Economic Region Aghjabadi (Ağcabədi) Aghdash (Ağdaş) Barda (Bərdə) Beylagan (Beyləqan) Bilasuvar (Biləsuvar) Goychay (Göyçay) Hajigabul (Hacıqabul) Imishli (İmişli) Kurdamir (Kürdəmir) Neftchala (Neftçala) Saatly (Saatlı) Sabirabad (Sabirabad) Salyan (Salyan) Ujar (Ucar) Yevlakh (Yevlax) Zardab (Zərdab) Mingachevir (Mingəçevir) Shirvan (Şirvan) Yevlakh (Yevlax) Mountainous Shirvan Economic Region Aghsu (Ağsu) Gobustan (Qobustan) Ismailly (İsmayıllı) Shamakhy (Şamaxı) Ganja-Qazakh Economic Region Aghstafa (Ağstafa) Dashkasan (Daşkəsən) Gadabay (Gədəbəy) Qazakh (Qazax) Goygol (Göygöl) Goranboy (Goranboy) Samukh (Samux) Shamkir (Şəmkir) Tovuz (Tovuz) Ganja (Gəncə) Naftalan (Naftalan) Quba-Khachmaz Economic Region Quba (Quba) Qusar (Qusar) Khachmaz (Xaçmaz) Shabran (Şabran) Siyazan (Siyəzən) Kalbajar-Lachin Economic Region Gubadly (Qubadlı) Kalbajar (Kəlbəcər) Lachin (Laçın) Zangilan (Zəngilan) Lankaran Economic Region Astara (Astara) Jalilabad (Cəlilabad) Lankaran (Lənkəran) Lerik (Lerik) Masally (Masallı) Yardimly (Yardımlı) Lankaran (Lənkəran) Nakhchivan Babek (Babək) Julfa (Culfa) Kangarli (Kəngərli) Ordubad (Ordubad) Sadarak (Sədərək) Shahbuz (Şahbuz) Sharur (Şərur) Nakhchivan (Naxçıvan) Shaki-Zagatala Economic Region Balakan (Balakən) Gabala (Qəbələ) Gakh (Qax) Oghuz (Oğuz) Shaki (Şəki) Zaqatala (Zaqatala) Shaki (Şəki) Upper Karabakh Economic Region Aghdam (Ağdam) Fuzuli (Füzuli) Jabrayil (Cəbrayıl) Khojaly (Xocalı) Khojavend (Xocavənd) Shusha (Şuşa) Tartar (Tərtər) Khankendi (Xankəndi) Shusha (Şuşa) Note: The cities under the direct authority of the republic in italics. Economy After gaining independence in 1991, Azerbaijan became a member of the International Monetary Fund, the World Bank, the European Bank for Reconstruction and Development, the Islamic Development Bank, and the Asian Development Bank. The banking system of Azerbaijan consists of the Central Bank of Azerbaijan, commercial banks, and non-banking credit organizations. The National (now Central) Bank was created in 1992 based on the Azerbaijan State Savings Bank, an affiliate of the former State Savings Bank of the USSR. The Central Bank serves as Azerbaijan's central bank, empowered to issue the national currency, the Azerbaijani manat, and to supervise all commercial banks. Two major commercial banks are UniBank and the state-owned International Bank of Azerbaijan, run by Abbas Ibrahimov. Pushed up by spending and demand growth, the 2007 Q1 inflation rate reached 16.6%. Nominal incomes and monthly wages climbed 29% and 25% respectively against this figure, but price increases in the non-oil industry encouraged inflation. Azerbaijan shows some signs of the so-called "Dutch disease" because of its fast-growing energy sector, which causes inflation and makes non-energy exports more expensive. In the early 2000s, chronically high inflation was brought under control. This led to the launch of a new currency, the new Azerbaijani manat, on 1 January 2006, to cement the economic reforms and erase the vestiges of an unstable economy. In 2008, Azerbaijan was cited as one of the top 10 reformers by the World Bank's Doing Business Report. Azerbaijan is also ranked 57th in the Global Competitiveness Report for 2010–2011, above other CIS countries. By 2012 the GDP of Azerbaijan had increased 20-fold from its 1995 level. According to World Bank's Doing Business report 2019, Azerbaijan improved its position in the Ease of doing business rank from 57 to 25.

As a result of implementing a record number of reforms mainly involving institutional changes among the 10 top improvers, to do business in Azerbaijan became easier, such as time and cost to get construction permit reduced significantly (time by 80 days and cost by 12.563 AZN), process of connecting electricity grid rationalized, as well as getting credit simplified. Energy and natural resources Two-thirds of Azerbaijan is rich in oil and natural gas. The history of the oil industry of Azerbaijan dates back to the ancient period. Arabian historian and traveler Ahmed Al-Belaruri discussed the economy of the Absheron peninsula in antiquity, mentioning its oil in particular. There are many pipelines in Azerbaijan. The goal of the Southern Gas Corridor, which connects the giant Shah Deniz gas field in Azerbaijan to Europe, is to reduce European Union's dependency on Russian gas. The region of the Lesser Caucasus accounts for most of the country's gold, silver, iron, copper, titanium, chromium, manganese, cobalt, molybdenum, complex ore and antimony. In September 1994, a 30-year contract was signed between the State Oil Company of Azerbaijan Republic (SOCAR) and 13 oil companies, among them Amoco, BP, ExxonMobil, Lukoil and Equinor. As Western oil companies are able to tap deepwater oilfields untouched by the Soviet exploitation, Azerbaijan is considered one of the most important spots in the world for oil exploration and development. Meanwhile, the State Oil Fund of Azerbaijan was established as an extra-budgetary fund to ensure macroeconomic stability, transparency in the management of oil revenue, and safeguarding of resources for future generations. Access to biocapacity in Azerbaijan is less than world average. In 2016, Azerbaijan had 0.8 global hectares of biocapacity per person within its territory, half the world average of 1.6 global hectares per person. In 2016 Azerbaijan used 2.1 global hectares of biocapacity per person – their ecological footprint of consumption. This means they use more biocapacity than Azerbaijan contains. As a result, Azerbaijan is running a biocapacity deficit. Azeriqaz, a sub-company of SOCAR, intends to ensure full gasification of the country by 2021. Azerbaijan is one of the sponsors of the east-west and north-south energy transport corridors. Baku–Tbilisi–Kars railway line will connect the Caspian region with Turkey, which is expected to be completed in July 2017. The Trans-Anatolian gas pipeline (TANAP) and Trans-Adriatic Pipeline (TAP) will deliver natural gas from Azerbaijan's Shah Deniz gas to Turkey and Europe. Azerbaijan extended the agreement on development of ACG until 2050 according to the amended PSA signed on 14 September 2017 by SOCAR and co-ventures (BP, Chevron, Inpex, Equinor, ExxonMobil, TP, ITOCHU and ONGC Videsh). Agriculture Azerbaijan has the largest agricultural basin in the region. About 54.9 percent of Azerbaijan is agricultural land. At the beginning of 2007 there were 4,755,100 hectares of utilized agricultural area. In the same year the total wood resources counted 136 million m3. Azerbaijan's agricultural scientific research institutes are focused on meadows and pastures, horticulture and subtropical crops, green vegetables, viticulture and wine-making, cotton growing and medicinal plants.

As a result of implementing a record number of reforms mainly involving institutional changes among the 10 top improvers, to do business in Azerbaijan became easier, such as time and cost to get construction permit reduced significantly (time by 80 days and cost by 12.563 AZN), process of connecting electricity grid rationalized, as well as getting credit simplified. Energy and natural resources Two-thirds of Azerbaijan is rich in oil and natural gas. The history of the oil industry of Azerbaijan dates back to the ancient period. Arabian historian and traveler Ahmed Al-Belaruri discussed the economy of the Absheron peninsula in antiquity, mentioning its oil in particular. There are many pipelines in Azerbaijan. The goal of the Southern Gas Corridor, which connects the giant Shah Deniz gas field in Azerbaijan to Europe, is to reduce European Union's dependency on Russian gas. The region of the Lesser Caucasus accounts for most of the country's gold, silver, iron, copper, titanium, chromium, manganese, cobalt, molybdenum, complex ore and antimony. In September 1994, a 30-year contract was signed between the State Oil Company of Azerbaijan Republic (SOCAR) and 13 oil companies, among them Amoco, BP, ExxonMobil, Lukoil and Equinor. As Western oil companies are able to tap deepwater oilfields untouched by the Soviet exploitation, Azerbaijan is considered one of the most important spots in the world for oil exploration and development. Meanwhile, the State Oil Fund of Azerbaijan was established as an extra-budgetary fund to ensure macroeconomic stability, transparency in the management of oil revenue, and safeguarding of resources for future generations. Access to biocapacity in Azerbaijan is less than world average. In 2016, Azerbaijan had 0.8 global hectares of biocapacity per person within its territory, half the world average of 1.6 global hectares per person. In 2016 Azerbaijan used 2.1 global hectares of biocapacity per person – their ecological footprint of consumption. This means they use more biocapacity than Azerbaijan contains. As a result, Azerbaijan is running a biocapacity deficit. Azeriqaz, a sub-company of SOCAR, intends to ensure full gasification of the country by 2021. Azerbaijan is one of the sponsors of the east-west and north-south energy transport corridors. Baku–Tbilisi–Kars railway line will connect the Caspian region with Turkey, which is expected to be completed in July 2017. The Trans-Anatolian gas pipeline (TANAP) and Trans-Adriatic Pipeline (TAP) will deliver natural gas from Azerbaijan's Shah Deniz gas to Turkey and Europe. Azerbaijan extended the agreement on development of ACG until 2050 according to the amended PSA signed on 14 September 2017 by SOCAR and co-ventures (BP, Chevron, Inpex, Equinor, ExxonMobil, TP, ITOCHU and ONGC Videsh). Agriculture Azerbaijan has the largest agricultural basin in the region. About 54.9 percent of Azerbaijan is agricultural land. At the beginning of 2007 there were 4,755,100 hectares of utilized agricultural area. In the same year the total wood resources counted 136 million m3. Azerbaijan's agricultural scientific research institutes are focused on meadows and pastures, horticulture and subtropical crops, green vegetables, viticulture and wine-making, cotton growing and medicinal plants.

As a result of implementing a record number of reforms mainly involving institutional changes among the 10 top improvers, to do business in Azerbaijan became easier, such as time and cost to get construction permit reduced significantly (time by 80 days and cost by 12.563 AZN), process of connecting electricity grid rationalized, as well as getting credit simplified. Energy and natural resources Two-thirds of Azerbaijan is rich in oil and natural gas. The history of the oil industry of Azerbaijan dates back to the ancient period. Arabian historian and traveler Ahmed Al-Belaruri discussed the economy of the Absheron peninsula in antiquity, mentioning its oil in particular. There are many pipelines in Azerbaijan. The goal of the Southern Gas Corridor, which connects the giant Shah Deniz gas field in Azerbaijan to Europe, is to reduce European Union's dependency on Russian gas. The region of the Lesser Caucasus accounts for most of the country's gold, silver, iron, copper, titanium, chromium, manganese, cobalt, molybdenum, complex ore and antimony. In September 1994, a 30-year contract was signed between the State Oil Company of Azerbaijan Republic (SOCAR) and 13 oil companies, among them Amoco, BP, ExxonMobil, Lukoil and Equinor. As Western oil companies are able to tap deepwater oilfields untouched by the Soviet exploitation, Azerbaijan is considered one of the most important spots in the world for oil exploration and development. Meanwhile, the State Oil Fund of Azerbaijan was established as an extra-budgetary fund to ensure macroeconomic stability, transparency in the management of oil revenue, and safeguarding of resources for future generations. Access to biocapacity in Azerbaijan is less than world average. In 2016, Azerbaijan had 0.8 global hectares of biocapacity per person within its territory, half the world average of 1.6 global hectares per person. In 2016 Azerbaijan used 2.1 global hectares of biocapacity per person – their ecological footprint of consumption. This means they use more biocapacity than Azerbaijan contains. As a result, Azerbaijan is running a biocapacity deficit. Azeriqaz, a sub-company of SOCAR, intends to ensure full gasification of the country by 2021. Azerbaijan is one of the sponsors of the east-west and north-south energy transport corridors. Baku–Tbilisi–Kars railway line will connect the Caspian region with Turkey, which is expected to be completed in July 2017. The Trans-Anatolian gas pipeline (TANAP) and Trans-Adriatic Pipeline (TAP) will deliver natural gas from Azerbaijan's Shah Deniz gas to Turkey and Europe. Azerbaijan extended the agreement on development of ACG until 2050 according to the amended PSA signed on 14 September 2017 by SOCAR and co-ventures (BP, Chevron, Inpex, Equinor, ExxonMobil, TP, ITOCHU and ONGC Videsh). Agriculture Azerbaijan has the largest agricultural basin in the region. About 54.9 percent of Azerbaijan is agricultural land. At the beginning of 2007 there were 4,755,100 hectares of utilized agricultural area. In the same year the total wood resources counted 136 million m3. Azerbaijan's agricultural scientific research institutes are focused on meadows and pastures, horticulture and subtropical crops, green vegetables, viticulture and wine-making, cotton growing and medicinal plants.

In some areas it is profitable to grow grain, potatoes, sugar beets, cotton and tobacco. Livestock, dairy products, and wine and spirits are also important farm products. The Caspian fishing industry concentrates on the dwindling stocks of sturgeon and beluga. In 2002 the Azerbaijani merchant marine had 54 ships. Some products previously imported from abroad have begun to be produced locally. Among them are Coca-Cola by Coca-Cola Bottlers LTD., beer by Baki-Kastel, parquet by Nehir and oil pipes by EUPEC Pipe Coating Azerbaijan. Tourism Tourism is an important part of the economy of Azerbaijan. The country was a well-known tourist spot in the 1980s. The fall of the Soviet Union, and the First Nagorno-Karabakh War during the 1990s, damaged the tourist industry and the image of Azerbaijan as a tourist destination. It was not until the 2000s that the tourism industry began to recover, and the country has since experienced a high rate of growth in the number of tourist visits and overnight stays. In the recent years, Azerbaijan has also become a popular destination for religious, spa, and health care tourism. During winter, the Shahdag Mountain Resort offers skiing with state of the art facilities. The government of Azerbaijan has set the development of Azerbaijan as an elite tourist destination as a top priority. It is a national strategy to make tourism a major, if not the single largest, contributor to the Azerbaijani economy. These activities are regulated by the Ministry of Culture and Tourism of Azerbaijan. There are 63 countries which have a visa-free score. E-visa – for a visit of foreigners of visa-required countries to the Republic of Azerbaijan. According to the Travel and Tourism Competitiveness Report 2015 of the World Economic Forum, Azerbaijan holds 84th place. According to a report by the World Travel and Tourism Council, Azerbaijan was among the top ten countries showing the strongest growth in visitor exports between 2010 and 2016, In addition, Azerbaijan placed first (46.1%) among countries with the fastest-developing travel and tourism economies, with strong indicators for inbound international visitor spending last year. Transportation The convenient location of Azerbaijan on the crossroad of major international traffic arteries, such as the Silk Road and the south–north corridor, highlights the strategic importance of the transportation sector for the country's economy. The transport sector in the country includes roads, railways, aviation, and maritime transport. Azerbaijan is also an important economic hub in the transportation of raw materials. The Baku–Tbilisi–Ceyhan pipeline (BTC) became operational in May 2006 and extends more than 1,774 kilometers through the territories of Azerbaijan, Georgia, and Turkey. The BTC is designed to transport up to 50 million tons of crude oil annually and carries oil from the Caspian Sea oilfields to global markets. The South Caucasus Pipeline, also stretching through the territory of Azerbaijan, Georgia, and Turkey, became operational at the end of 2006 and offers additional gas supplies to the European market from the Shah Deniz gas field.

In some areas it is profitable to grow grain, potatoes, sugar beets, cotton and tobacco. Livestock, dairy products, and wine and spirits are also important farm products. The Caspian fishing industry concentrates on the dwindling stocks of sturgeon and beluga. In 2002 the Azerbaijani merchant marine had 54 ships. Some products previously imported from abroad have begun to be produced locally. Among them are Coca-Cola by Coca-Cola Bottlers LTD., beer by Baki-Kastel, parquet by Nehir and oil pipes by EUPEC Pipe Coating Azerbaijan. Tourism Tourism is an important part of the economy of Azerbaijan. The country was a well-known tourist spot in the 1980s. The fall of the Soviet Union, and the First Nagorno-Karabakh War during the 1990s, damaged the tourist industry and the image of Azerbaijan as a tourist destination. It was not until the 2000s that the tourism industry began to recover, and the country has since experienced a high rate of growth in the number of tourist visits and overnight stays. In the recent years, Azerbaijan has also become a popular destination for religious, spa, and health care tourism. During winter, the Shahdag Mountain Resort offers skiing with state of the art facilities. The government of Azerbaijan has set the development of Azerbaijan as an elite tourist destination as a top priority. It is a national strategy to make tourism a major, if not the single largest, contributor to the Azerbaijani economy. These activities are regulated by the Ministry of Culture and Tourism of Azerbaijan. There are 63 countries which have a visa-free score. E-visa – for a visit of foreigners of visa-required countries to the Republic of Azerbaijan. According to the Travel and Tourism Competitiveness Report 2015 of the World Economic Forum, Azerbaijan holds 84th place. According to a report by the World Travel and Tourism Council, Azerbaijan was among the top ten countries showing the strongest growth in visitor exports between 2010 and 2016, In addition, Azerbaijan placed first (46.1%) among countries with the fastest-developing travel and tourism economies, with strong indicators for inbound international visitor spending last year. Transportation The convenient location of Azerbaijan on the crossroad of major international traffic arteries, such as the Silk Road and the south–north corridor, highlights the strategic importance of the transportation sector for the country's economy. The transport sector in the country includes roads, railways, aviation, and maritime transport. Azerbaijan is also an important economic hub in the transportation of raw materials. The Baku–Tbilisi–Ceyhan pipeline (BTC) became operational in May 2006 and extends more than 1,774 kilometers through the territories of Azerbaijan, Georgia, and Turkey. The BTC is designed to transport up to 50 million tons of crude oil annually and carries oil from the Caspian Sea oilfields to global markets. The South Caucasus Pipeline, also stretching through the territory of Azerbaijan, Georgia, and Turkey, became operational at the end of 2006 and offers additional gas supplies to the European market from the Shah Deniz gas field.

In some areas it is profitable to grow grain, potatoes, sugar beets, cotton and tobacco. Livestock, dairy products, and wine and spirits are also important farm products. The Caspian fishing industry concentrates on the dwindling stocks of sturgeon and beluga. In 2002 the Azerbaijani merchant marine had 54 ships. Some products previously imported from abroad have begun to be produced locally. Among them are Coca-Cola by Coca-Cola Bottlers LTD., beer by Baki-Kastel, parquet by Nehir and oil pipes by EUPEC Pipe Coating Azerbaijan. Tourism Tourism is an important part of the economy of Azerbaijan. The country was a well-known tourist spot in the 1980s. The fall of the Soviet Union, and the First Nagorno-Karabakh War during the 1990s, damaged the tourist industry and the image of Azerbaijan as a tourist destination. It was not until the 2000s that the tourism industry began to recover, and the country has since experienced a high rate of growth in the number of tourist visits and overnight stays. In the recent years, Azerbaijan has also become a popular destination for religious, spa, and health care tourism. During winter, the Shahdag Mountain Resort offers skiing with state of the art facilities. The government of Azerbaijan has set the development of Azerbaijan as an elite tourist destination as a top priority. It is a national strategy to make tourism a major, if not the single largest, contributor to the Azerbaijani economy. These activities are regulated by the Ministry of Culture and Tourism of Azerbaijan. There are 63 countries which have a visa-free score. E-visa – for a visit of foreigners of visa-required countries to the Republic of Azerbaijan. According to the Travel and Tourism Competitiveness Report 2015 of the World Economic Forum, Azerbaijan holds 84th place. According to a report by the World Travel and Tourism Council, Azerbaijan was among the top ten countries showing the strongest growth in visitor exports between 2010 and 2016, In addition, Azerbaijan placed first (46.1%) among countries with the fastest-developing travel and tourism economies, with strong indicators for inbound international visitor spending last year. Transportation The convenient location of Azerbaijan on the crossroad of major international traffic arteries, such as the Silk Road and the south–north corridor, highlights the strategic importance of the transportation sector for the country's economy. The transport sector in the country includes roads, railways, aviation, and maritime transport. Azerbaijan is also an important economic hub in the transportation of raw materials. The Baku–Tbilisi–Ceyhan pipeline (BTC) became operational in May 2006 and extends more than 1,774 kilometers through the territories of Azerbaijan, Georgia, and Turkey. The BTC is designed to transport up to 50 million tons of crude oil annually and carries oil from the Caspian Sea oilfields to global markets. The South Caucasus Pipeline, also stretching through the territory of Azerbaijan, Georgia, and Turkey, became operational at the end of 2006 and offers additional gas supplies to the European market from the Shah Deniz gas field.

Shah Deniz is expected to produce up to 296 billion cubic meters of natural gas per year. Azerbaijan also plays a major role in the EU-sponsored Silk Road Project. In 2002, the Azerbaijani government established the Ministry of Transport with a broad range of policy and regulatory functions. In the same year, the country became a member of the Vienna Convention on Road Traffic. Priorities are upgrading the transport network and improving transportation services to better facilitate the development of other sectors of the economy. The 2012 construction of Kars–Tbilisi–Baku railway was meant to improve transportation between Asia and Europe by connecting the railways of China and Kazakhstan in the east to the European railway system in the west via Turkey. In 2010 Broad-gauge railways and electrified railways stretched for and respectively. By 2010, there were 35 airports and one heliport. Science and technology In the 21st century, a new oil and gas boom helped improve the situation in Azerbaijan's science and technology sectors. The government launched a campaign aimed at modernization and innovation. The government estimates that profits from the information technology and communication industry will grow and become comparable to those from oil production. Azerbaijan has a large and steadily growing Internet sector, mostly uninfluenced by the financial crisis of 2007–2008; rapid growth is forecast for at least five more years. Azerbaijan was ranked 82nd in the Global Innovation Index in 2020, up from 84th in 2019. The country has also been making progress in developing its telecoms sector. The Ministry of Communications & Information Technologies (MCIT) and an operator through its role in Aztelekom are both policy-makers and regulators. Public payphones are available for local calls and require the purchase of a token from the telephone exchange or some shops and kiosks. Tokens allow a call of indefinite duration. , there were 1,397,000 main telephone lines and 1,485,000 internet users. There are four GSM providers: Azercell, Bakcell, Azerfon (Nar Mobile), Nakhtel mobile network operators and one CDMA. In the 21st century a number of prominent Azerbaijani geodynamics and geotectonics scientists, inspired by the fundamental works of Elchin Khalilov and others, designed hundreds of earthquake prediction stations and earthquake-resistant buildings that now constitute the bulk of The Republican Center of Seismic Service. The Azerbaijan National Aerospace Agency launched its first satellite AzerSat 1 into orbit on 7 February 2013 from Guiana Space Centre in French Guiana at orbital positions 46° East. The satellite covers Europe and a significant part of Asia and Africa and serves the transmission of TV and radio broadcasting as well as the Internet. The launching of a satellite into orbit is Azerbaijan's first step in realizing its goal of becoming a nation with its own space industry, capable of successfully implementing more projects in the future. Demographics As of January 2019, 52.8% of Azerbaijan's total population of 9,981,457 is urban, with the remaining 47.2% being rural. 50.1% of the total population is female.

Shah Deniz is expected to produce up to 296 billion cubic meters of natural gas per year. Azerbaijan also plays a major role in the EU-sponsored Silk Road Project. In 2002, the Azerbaijani government established the Ministry of Transport with a broad range of policy and regulatory functions. In the same year, the country became a member of the Vienna Convention on Road Traffic. Priorities are upgrading the transport network and improving transportation services to better facilitate the development of other sectors of the economy. The 2012 construction of Kars–Tbilisi–Baku railway was meant to improve transportation between Asia and Europe by connecting the railways of China and Kazakhstan in the east to the European railway system in the west via Turkey. In 2010 Broad-gauge railways and electrified railways stretched for and respectively. By 2010, there were 35 airports and one heliport. Science and technology In the 21st century, a new oil and gas boom helped improve the situation in Azerbaijan's science and technology sectors. The government launched a campaign aimed at modernization and innovation. The government estimates that profits from the information technology and communication industry will grow and become comparable to those from oil production. Azerbaijan has a large and steadily growing Internet sector, mostly uninfluenced by the financial crisis of 2007–2008; rapid growth is forecast for at least five more years. Azerbaijan was ranked 82nd in the Global Innovation Index in 2020, up from 84th in 2019. The country has also been making progress in developing its telecoms sector. The Ministry of Communications & Information Technologies (MCIT) and an operator through its role in Aztelekom are both policy-makers and regulators. Public payphones are available for local calls and require the purchase of a token from the telephone exchange or some shops and kiosks. Tokens allow a call of indefinite duration. , there were 1,397,000 main telephone lines and 1,485,000 internet users. There are four GSM providers: Azercell, Bakcell, Azerfon (Nar Mobile), Nakhtel mobile network operators and one CDMA. In the 21st century a number of prominent Azerbaijani geodynamics and geotectonics scientists, inspired by the fundamental works of Elchin Khalilov and others, designed hundreds of earthquake prediction stations and earthquake-resistant buildings that now constitute the bulk of The Republican Center of Seismic Service. The Azerbaijan National Aerospace Agency launched its first satellite AzerSat 1 into orbit on 7 February 2013 from Guiana Space Centre in French Guiana at orbital positions 46° East. The satellite covers Europe and a significant part of Asia and Africa and serves the transmission of TV and radio broadcasting as well as the Internet. The launching of a satellite into orbit is Azerbaijan's first step in realizing its goal of becoming a nation with its own space industry, capable of successfully implementing more projects in the future. Demographics As of January 2019, 52.8% of Azerbaijan's total population of 9,981,457 is urban, with the remaining 47.2% being rural. 50.1% of the total population is female.

Shah Deniz is expected to produce up to 296 billion cubic meters of natural gas per year. Azerbaijan also plays a major role in the EU-sponsored Silk Road Project. In 2002, the Azerbaijani government established the Ministry of Transport with a broad range of policy and regulatory functions. In the same year, the country became a member of the Vienna Convention on Road Traffic. Priorities are upgrading the transport network and improving transportation services to better facilitate the development of other sectors of the economy. The 2012 construction of Kars–Tbilisi–Baku railway was meant to improve transportation between Asia and Europe by connecting the railways of China and Kazakhstan in the east to the European railway system in the west via Turkey. In 2010 Broad-gauge railways and electrified railways stretched for and respectively. By 2010, there were 35 airports and one heliport. Science and technology In the 21st century, a new oil and gas boom helped improve the situation in Azerbaijan's science and technology sectors. The government launched a campaign aimed at modernization and innovation. The government estimates that profits from the information technology and communication industry will grow and become comparable to those from oil production. Azerbaijan has a large and steadily growing Internet sector, mostly uninfluenced by the financial crisis of 2007–2008; rapid growth is forecast for at least five more years. Azerbaijan was ranked 82nd in the Global Innovation Index in 2020, up from 84th in 2019. The country has also been making progress in developing its telecoms sector. The Ministry of Communications & Information Technologies (MCIT) and an operator through its role in Aztelekom are both policy-makers and regulators. Public payphones are available for local calls and require the purchase of a token from the telephone exchange or some shops and kiosks. Tokens allow a call of indefinite duration. , there were 1,397,000 main telephone lines and 1,485,000 internet users. There are four GSM providers: Azercell, Bakcell, Azerfon (Nar Mobile), Nakhtel mobile network operators and one CDMA. In the 21st century a number of prominent Azerbaijani geodynamics and geotectonics scientists, inspired by the fundamental works of Elchin Khalilov and others, designed hundreds of earthquake prediction stations and earthquake-resistant buildings that now constitute the bulk of The Republican Center of Seismic Service. The Azerbaijan National Aerospace Agency launched its first satellite AzerSat 1 into orbit on 7 February 2013 from Guiana Space Centre in French Guiana at orbital positions 46° East. The satellite covers Europe and a significant part of Asia and Africa and serves the transmission of TV and radio broadcasting as well as the Internet. The launching of a satellite into orbit is Azerbaijan's first step in realizing its goal of becoming a nation with its own space industry, capable of successfully implementing more projects in the future. Demographics As of January 2019, 52.8% of Azerbaijan's total population of 9,981,457 is urban, with the remaining 47.2% being rural. 50.1% of the total population is female.

The sex ratio in the same year was 0.99 males per female. The 2011 population growth-rate was 0.85%, compared to 1.09% worldwide. A significant factor restricting population growth is a high level of migration. In 2011 Azerbaijan saw a migration of −1.14/1,000 people. The Azerbaijani diaspora is found in 42 countries and in turn there are many centers for ethnic minorities inside Azerbaijan, including the German cultural society "Karelhaus", Slavic cultural center, Azerbaijani-Israeli community, Kurdish cultural center, International Talysh Association, Lezgin national center "Samur", Azerbaijani-Tatar community, Crimean Tatars society, etc. In total, Azerbaijan has 78 cities, 63 city districts, and one special legal status city. 261 urban-type settlements and 4248 villages follow these. Ethnicity The ethnic composition of the population according to the 2009 population census: 91.6% Azerbaijanis, 2.0% Lezgins, 1.4% Armenians (almost all Armenians live in the break-away region of Nagorno-Karabakh), 1.3% Russians, 1.3% Talysh, 0.6% Avars, 0.4% Turks, 0.3% Tatars, 0.3% Tats, 0.2% Ukrainians, 0.1% Tsakhurs, 0.1% Georgians, 0.1% Jews, 0.1% Kurds, other 0.2%. Languages The official language is Azerbaijani, which is a Turkic language. Azerbaijani is spoken by approximately 92% of the population as a mother tongue. Russian and Armenian (only in Nagorno-Karabakh) are also spoken, and each are the mother tongue of around 1.5% of the population respectively. There are a dozen other minority languages spoken natively in the country. Avar, Budukh, Georgian, Juhuri, Khinalug, Kryts, Lezgin, Rutul, Talysh, Tat, Tsakhur, and Udi are all spoken by small minorities. Some of these language communities are very small and their numbers are decreasing. Armenian was the majority language in Nagorno-Karabakh with around 76% in 1989. After the first Nagorno-Karabakh war, the population is almost exclusively Armenian at around 95%. Religion Azerbaijan is considered the most secular Muslim-majority country. Around 97% of the population are Muslims. 85% of the Muslims are Shia and 15% Sunni; the Republic of Azerbaijan has the second-highest proportion of Shia Muslims of any country in the world. Other faiths are practised by the country's various ethnic groups. Under article 48 of its Constitution, Azerbaijan is a secular state and ensures religious freedom. In a 2006–2008 Gallup poll, only 21% of respondents from Azerbaijan stated that religion is an important part of their daily lives. Of the nation's religious minorities, the estimated 280,000 Christians (3.1%) are mostly Russian and Georgian Orthodox and Armenian Apostolic (almost all Armenians live in the break-away region of Nagorno-Karabakh). In 2003, there were 250 Roman Catholics. Other Christian denominations as of 2002 include Lutherans, Baptists and Molokans. There is also a small Protestant community. Azerbaijan also has an ancient Jewish population with a 2,000-year history; Jewish organizations estimate that 12,000 Jews remain in Azerbaijan, which is home to the only Jewish-majority town outside of Israel and the United States. Azerbaijan also is home to members of the Baháʼí, Hare Krishna and Jehovah's Witnesses communities, as well as adherents of the other religious communities. Some religious communities have been unofficially restricted from religious freedom.

The sex ratio in the same year was 0.99 males per female. The 2011 population growth-rate was 0.85%, compared to 1.09% worldwide. A significant factor restricting population growth is a high level of migration. In 2011 Azerbaijan saw a migration of −1.14/1,000 people. The Azerbaijani diaspora is found in 42 countries and in turn there are many centers for ethnic minorities inside Azerbaijan, including the German cultural society "Karelhaus", Slavic cultural center, Azerbaijani-Israeli community, Kurdish cultural center, International Talysh Association, Lezgin national center "Samur", Azerbaijani-Tatar community, Crimean Tatars society, etc. In total, Azerbaijan has 78 cities, 63 city districts, and one special legal status city. 261 urban-type settlements and 4248 villages follow these. Ethnicity The ethnic composition of the population according to the 2009 population census: 91.6% Azerbaijanis, 2.0% Lezgins, 1.4% Armenians (almost all Armenians live in the break-away region of Nagorno-Karabakh), 1.3% Russians, 1.3% Talysh, 0.6% Avars, 0.4% Turks, 0.3% Tatars, 0.3% Tats, 0.2% Ukrainians, 0.1% Tsakhurs, 0.1% Georgians, 0.1% Jews, 0.1% Kurds, other 0.2%. Languages The official language is Azerbaijani, which is a Turkic language. Azerbaijani is spoken by approximately 92% of the population as a mother tongue. Russian and Armenian (only in Nagorno-Karabakh) are also spoken, and each are the mother tongue of around 1.5% of the population respectively. There are a dozen other minority languages spoken natively in the country. Avar, Budukh, Georgian, Juhuri, Khinalug, Kryts, Lezgin, Rutul, Talysh, Tat, Tsakhur, and Udi are all spoken by small minorities. Some of these language communities are very small and their numbers are decreasing. Armenian was the majority language in Nagorno-Karabakh with around 76% in 1989. After the first Nagorno-Karabakh war, the population is almost exclusively Armenian at around 95%. Religion Azerbaijan is considered the most secular Muslim-majority country. Around 97% of the population are Muslims. 85% of the Muslims are Shia and 15% Sunni; the Republic of Azerbaijan has the second-highest proportion of Shia Muslims of any country in the world. Other faiths are practised by the country's various ethnic groups. Under article 48 of its Constitution, Azerbaijan is a secular state and ensures religious freedom. In a 2006–2008 Gallup poll, only 21% of respondents from Azerbaijan stated that religion is an important part of their daily lives. Of the nation's religious minorities, the estimated 280,000 Christians (3.1%) are mostly Russian and Georgian Orthodox and Armenian Apostolic (almost all Armenians live in the break-away region of Nagorno-Karabakh). In 2003, there were 250 Roman Catholics. Other Christian denominations as of 2002 include Lutherans, Baptists and Molokans. There is also a small Protestant community. Azerbaijan also has an ancient Jewish population with a 2,000-year history; Jewish organizations estimate that 12,000 Jews remain in Azerbaijan, which is home to the only Jewish-majority town outside of Israel and the United States. Azerbaijan also is home to members of the Baháʼí, Hare Krishna and Jehovah's Witnesses communities, as well as adherents of the other religious communities. Some religious communities have been unofficially restricted from religious freedom.

The sex ratio in the same year was 0.99 males per female. The 2011 population growth-rate was 0.85%, compared to 1.09% worldwide. A significant factor restricting population growth is a high level of migration. In 2011 Azerbaijan saw a migration of −1.14/1,000 people. The Azerbaijani diaspora is found in 42 countries and in turn there are many centers for ethnic minorities inside Azerbaijan, including the German cultural society "Karelhaus", Slavic cultural center, Azerbaijani-Israeli community, Kurdish cultural center, International Talysh Association, Lezgin national center "Samur", Azerbaijani-Tatar community, Crimean Tatars society, etc. In total, Azerbaijan has 78 cities, 63 city districts, and one special legal status city. 261 urban-type settlements and 4248 villages follow these. Ethnicity The ethnic composition of the population according to the 2009 population census: 91.6% Azerbaijanis, 2.0% Lezgins, 1.4% Armenians (almost all Armenians live in the break-away region of Nagorno-Karabakh), 1.3% Russians, 1.3% Talysh, 0.6% Avars, 0.4% Turks, 0.3% Tatars, 0.3% Tats, 0.2% Ukrainians, 0.1% Tsakhurs, 0.1% Georgians, 0.1% Jews, 0.1% Kurds, other 0.2%. Languages The official language is Azerbaijani, which is a Turkic language. Azerbaijani is spoken by approximately 92% of the population as a mother tongue. Russian and Armenian (only in Nagorno-Karabakh) are also spoken, and each are the mother tongue of around 1.5% of the population respectively. There are a dozen other minority languages spoken natively in the country. Avar, Budukh, Georgian, Juhuri, Khinalug, Kryts, Lezgin, Rutul, Talysh, Tat, Tsakhur, and Udi are all spoken by small minorities. Some of these language communities are very small and their numbers are decreasing. Armenian was the majority language in Nagorno-Karabakh with around 76% in 1989. After the first Nagorno-Karabakh war, the population is almost exclusively Armenian at around 95%. Religion Azerbaijan is considered the most secular Muslim-majority country. Around 97% of the population are Muslims. 85% of the Muslims are Shia and 15% Sunni; the Republic of Azerbaijan has the second-highest proportion of Shia Muslims of any country in the world. Other faiths are practised by the country's various ethnic groups. Under article 48 of its Constitution, Azerbaijan is a secular state and ensures religious freedom. In a 2006–2008 Gallup poll, only 21% of respondents from Azerbaijan stated that religion is an important part of their daily lives. Of the nation's religious minorities, the estimated 280,000 Christians (3.1%) are mostly Russian and Georgian Orthodox and Armenian Apostolic (almost all Armenians live in the break-away region of Nagorno-Karabakh). In 2003, there were 250 Roman Catholics. Other Christian denominations as of 2002 include Lutherans, Baptists and Molokans. There is also a small Protestant community. Azerbaijan also has an ancient Jewish population with a 2,000-year history; Jewish organizations estimate that 12,000 Jews remain in Azerbaijan, which is home to the only Jewish-majority town outside of Israel and the United States. Azerbaijan also is home to members of the Baháʼí, Hare Krishna and Jehovah's Witnesses communities, as well as adherents of the other religious communities. Some religious communities have been unofficially restricted from religious freedom.

A U.S. State Department report on the matter mentions detention of members of certain Muslim and Christian groups, and many groups have difficulty registering with the SCWRA. Education A relatively high percentage of Azerbaijanis have obtained some form of higher education, most notably in scientific and technical subjects. In the Soviet era, literacy and average education levels rose dramatically from their very low starting point, despite two changes in the standard alphabet, from Perso-Arabic script to Latin in the 1920s and from Roman to Cyrillic in the 1930s. According to Soviet data, 100 percent of males and females (ages nine to forty-nine) were literate in 1970. According to the United Nations Development Program Report 2009, the literacy rate in Azerbaijan is 99.5 percent. Since independence, one of the first laws that Azerbaijan's Parliament passed to disassociate itself from the Soviet Union was to adopt a modified-Latin alphabet to replace Cyrillic. Other than that the Azerbaijani system has undergone little structural change. Initial alterations have included the reestablishment of religious education (banned during the Soviet period) and curriculum changes that have reemphasized the use of the Azerbaijani language and have eliminated ideological content. In addition to elementary schools, the education institutions include thousands of preschools, general secondary schools, and vocational schools, including specialized secondary schools and technical schools. Education through the ninth grade is compulsory. Culture The culture of Azerbaijan has developed as a result of many influences; that's why Azerbaijanis are, in many ways, bi-cultural. Today, national traditions are well preserved in the country despite Western influences, including globalized consumer culture. Some of the main elements of the Azerbaijani culture are: music, literature, folk dances and art, cuisine, architecture, cinematography and Novruz Bayram. The latter is derived from the traditional celebration of the New Year in the ancient Iranian religion of Zoroastrianism. Novruz is a family holiday. The profile of Azerbaijan's population consists, as stated above, of Azerbaijanis, as well as other nationalities or ethnic groups, compactly living in various areas of the country. Azerbaijani national and traditional dresses are the Chokha and Papakhi. There are radio broadcasts in Russian, Georgian, Kurdish, Lezgian and Talysh languages, which are financed from the state budget. Some local radio stations in Balakan and Khachmaz organize broadcasts in Avar and Tat. In Baku several newspapers are published in Russian, Kurdish (Dengi Kurd), Lezgian (Samur) and Talysh languages. Jewish society "Sokhnut" publishes the newspaper Aziz. Music and folk dances Music of Azerbaijan builds on folk traditions that reach back nearly a thousand years. For centuries Azerbaijani music has evolved under the badge of monody, producing rhythmically diverse melodies. Azerbaijani music has a branchy mode system, where chromatization of major and minor scales is of great importance. Among national musical instruments there are 14 string instruments, eight percussion instruments and six wind instruments. According to The Grove Dictionary of Music and Musicians, "in terms of ethnicity, culture and religion the Azerbaijani are musically much closer to Iran than Turkey."

A U.S. State Department report on the matter mentions detention of members of certain Muslim and Christian groups, and many groups have difficulty registering with the SCWRA. Education A relatively high percentage of Azerbaijanis have obtained some form of higher education, most notably in scientific and technical subjects. In the Soviet era, literacy and average education levels rose dramatically from their very low starting point, despite two changes in the standard alphabet, from Perso-Arabic script to Latin in the 1920s and from Roman to Cyrillic in the 1930s. According to Soviet data, 100 percent of males and females (ages nine to forty-nine) were literate in 1970. According to the United Nations Development Program Report 2009, the literacy rate in Azerbaijan is 99.5 percent. Since independence, one of the first laws that Azerbaijan's Parliament passed to disassociate itself from the Soviet Union was to adopt a modified-Latin alphabet to replace Cyrillic. Other than that the Azerbaijani system has undergone little structural change. Initial alterations have included the reestablishment of religious education (banned during the Soviet period) and curriculum changes that have reemphasized the use of the Azerbaijani language and have eliminated ideological content. In addition to elementary schools, the education institutions include thousands of preschools, general secondary schools, and vocational schools, including specialized secondary schools and technical schools. Education through the ninth grade is compulsory. Culture The culture of Azerbaijan has developed as a result of many influences; that's why Azerbaijanis are, in many ways, bi-cultural. Today, national traditions are well preserved in the country despite Western influences, including globalized consumer culture. Some of the main elements of the Azerbaijani culture are: music, literature, folk dances and art, cuisine, architecture, cinematography and Novruz Bayram. The latter is derived from the traditional celebration of the New Year in the ancient Iranian religion of Zoroastrianism. Novruz is a family holiday. The profile of Azerbaijan's population consists, as stated above, of Azerbaijanis, as well as other nationalities or ethnic groups, compactly living in various areas of the country. Azerbaijani national and traditional dresses are the Chokha and Papakhi. There are radio broadcasts in Russian, Georgian, Kurdish, Lezgian and Talysh languages, which are financed from the state budget. Some local radio stations in Balakan and Khachmaz organize broadcasts in Avar and Tat. In Baku several newspapers are published in Russian, Kurdish (Dengi Kurd), Lezgian (Samur) and Talysh languages. Jewish society "Sokhnut" publishes the newspaper Aziz. Music and folk dances Music of Azerbaijan builds on folk traditions that reach back nearly a thousand years. For centuries Azerbaijani music has evolved under the badge of monody, producing rhythmically diverse melodies. Azerbaijani music has a branchy mode system, where chromatization of major and minor scales is of great importance. Among national musical instruments there are 14 string instruments, eight percussion instruments and six wind instruments. According to The Grove Dictionary of Music and Musicians, "in terms of ethnicity, culture and religion the Azerbaijani are musically much closer to Iran than Turkey."

A U.S. State Department report on the matter mentions detention of members of certain Muslim and Christian groups, and many groups have difficulty registering with the SCWRA. Education A relatively high percentage of Azerbaijanis have obtained some form of higher education, most notably in scientific and technical subjects. In the Soviet era, literacy and average education levels rose dramatically from their very low starting point, despite two changes in the standard alphabet, from Perso-Arabic script to Latin in the 1920s and from Roman to Cyrillic in the 1930s. According to Soviet data, 100 percent of males and females (ages nine to forty-nine) were literate in 1970. According to the United Nations Development Program Report 2009, the literacy rate in Azerbaijan is 99.5 percent. Since independence, one of the first laws that Azerbaijan's Parliament passed to disassociate itself from the Soviet Union was to adopt a modified-Latin alphabet to replace Cyrillic. Other than that the Azerbaijani system has undergone little structural change. Initial alterations have included the reestablishment of religious education (banned during the Soviet period) and curriculum changes that have reemphasized the use of the Azerbaijani language and have eliminated ideological content. In addition to elementary schools, the education institutions include thousands of preschools, general secondary schools, and vocational schools, including specialized secondary schools and technical schools. Education through the ninth grade is compulsory. Culture The culture of Azerbaijan has developed as a result of many influences; that's why Azerbaijanis are, in many ways, bi-cultural. Today, national traditions are well preserved in the country despite Western influences, including globalized consumer culture. Some of the main elements of the Azerbaijani culture are: music, literature, folk dances and art, cuisine, architecture, cinematography and Novruz Bayram. The latter is derived from the traditional celebration of the New Year in the ancient Iranian religion of Zoroastrianism. Novruz is a family holiday. The profile of Azerbaijan's population consists, as stated above, of Azerbaijanis, as well as other nationalities or ethnic groups, compactly living in various areas of the country. Azerbaijani national and traditional dresses are the Chokha and Papakhi. There are radio broadcasts in Russian, Georgian, Kurdish, Lezgian and Talysh languages, which are financed from the state budget. Some local radio stations in Balakan and Khachmaz organize broadcasts in Avar and Tat. In Baku several newspapers are published in Russian, Kurdish (Dengi Kurd), Lezgian (Samur) and Talysh languages. Jewish society "Sokhnut" publishes the newspaper Aziz. Music and folk dances Music of Azerbaijan builds on folk traditions that reach back nearly a thousand years. For centuries Azerbaijani music has evolved under the badge of monody, producing rhythmically diverse melodies. Azerbaijani music has a branchy mode system, where chromatization of major and minor scales is of great importance. Among national musical instruments there are 14 string instruments, eight percussion instruments and six wind instruments. According to The Grove Dictionary of Music and Musicians, "in terms of ethnicity, culture and religion the Azerbaijani are musically much closer to Iran than Turkey."

Mugham, meykhana and ashiq art are among the many musical traditions of Azerbaijan. Mugham is usually a suite with poetry and instrumental interludes. When performing mugham, the singers have to transform their emotions into singing and music. In contrast to the mugham traditions of Central Asian countries, Azerbaijani mugham is more free-form and less rigid; it is often compared to the improvised field of jazz. UNESCO proclaimed the Azerbaijani mugham tradition a Masterpiece of the Oral and Intangible Heritage of Humanity on 7 November 2003. Meykhana is a kind of traditional Azerbaijani distinctive folk unaccompanied song, usually performed by several people improvising on a particular subject. Ashiq combines poetry, storytelling, dance, and vocal and instrumental music into a traditional performance art that stands as a symbol of Azerbaijani culture. It is a mystic troubadour or traveling bard who sings and plays the saz. This tradition has its origin in the Shamanistic beliefs of ancient Turkic peoples. Ashiqs' songs are semi-improvised around common bases. Azerbaijan's ashiq art was included in the list of Intangible Cultural Heritage by the UNESCO on 30 September 2009. Since the mid-1960s, Western-influenced Azerbaijani pop music, in its various forms, that has been growing in popularity in Azerbaijan, while genres such as rock and hip hop are widely produced and enjoyed. Azerbaijani pop and Azerbaijani folk music arose with the international popularity of performers like Alim Qasimov, Rashid Behbudov, Vagif Mustafazadeh, Muslim Magomayev, Shovkat Alakbarova and Rubaba Muradova. Azerbaijan is an enthusiastic participant in the Eurovision Song Contest. Azerbaijan made its debut appearance at the 2008 Eurovision Song Contest. The country's entry gained third place in 2009 and fifth the following year. Ell and Nikki won the first place at the Eurovision Song Contest 2011 with the song "Running Scared", entitling Azerbaijan to host the contest in 2012, in Baku. They have qualified for every Grand Final up until the 2018 edition of the contest, entering with X My Heart by singer Aisel. There are dozens of Azerbaijani folk dances. They are performed at formal celebrations and the dancers wear national clothes like the Chokha, which is well-preserved within the national dances. Most dances have a very fast rhythm. Literature Among the medieval authors born within the territorial limits of modern Azerbaijani Republic was Persian poet and philosopher Nizami, called Ganjavi after his place of birth, Ganja, who was the author of the Khamseh ("The Quintuplet"), composed of five romantic poems, including "The Treasure of Mysteries," "Khosrow and Shīrīn," and "Leyli and Mejnūn." The earliest known figure in Azerbaijani literature was Izzeddin Hasanoglu, who composed a divan consisting of Persian and Turkic ghazals. In Persian ghazals he used his pen-name, while his Turkic ghazals were composed under his own name of Hasanoghlu. Classical literature in Azerbaijani was formed in the 14th century based on the various Early Middle Ages dialects of Tabriz and Shirvan. Among the poets of this period were Gazi Burhanaddin, Haqiqi (pen-name of Jahan-shah Qara Qoyunlu), and Habibi.

Mugham, meykhana and ashiq art are among the many musical traditions of Azerbaijan. Mugham is usually a suite with poetry and instrumental interludes. When performing mugham, the singers have to transform their emotions into singing and music. In contrast to the mugham traditions of Central Asian countries, Azerbaijani mugham is more free-form and less rigid; it is often compared to the improvised field of jazz. UNESCO proclaimed the Azerbaijani mugham tradition a Masterpiece of the Oral and Intangible Heritage of Humanity on 7 November 2003. Meykhana is a kind of traditional Azerbaijani distinctive folk unaccompanied song, usually performed by several people improvising on a particular subject. Ashiq combines poetry, storytelling, dance, and vocal and instrumental music into a traditional performance art that stands as a symbol of Azerbaijani culture. It is a mystic troubadour or traveling bard who sings and plays the saz. This tradition has its origin in the Shamanistic beliefs of ancient Turkic peoples. Ashiqs' songs are semi-improvised around common bases. Azerbaijan's ashiq art was included in the list of Intangible Cultural Heritage by the UNESCO on 30 September 2009. Since the mid-1960s, Western-influenced Azerbaijani pop music, in its various forms, that has been growing in popularity in Azerbaijan, while genres such as rock and hip hop are widely produced and enjoyed. Azerbaijani pop and Azerbaijani folk music arose with the international popularity of performers like Alim Qasimov, Rashid Behbudov, Vagif Mustafazadeh, Muslim Magomayev, Shovkat Alakbarova and Rubaba Muradova. Azerbaijan is an enthusiastic participant in the Eurovision Song Contest. Azerbaijan made its debut appearance at the 2008 Eurovision Song Contest. The country's entry gained third place in 2009 and fifth the following year. Ell and Nikki won the first place at the Eurovision Song Contest 2011 with the song "Running Scared", entitling Azerbaijan to host the contest in 2012, in Baku. They have qualified for every Grand Final up until the 2018 edition of the contest, entering with X My Heart by singer Aisel. There are dozens of Azerbaijani folk dances. They are performed at formal celebrations and the dancers wear national clothes like the Chokha, which is well-preserved within the national dances. Most dances have a very fast rhythm. Literature Among the medieval authors born within the territorial limits of modern Azerbaijani Republic was Persian poet and philosopher Nizami, called Ganjavi after his place of birth, Ganja, who was the author of the Khamseh ("The Quintuplet"), composed of five romantic poems, including "The Treasure of Mysteries," "Khosrow and Shīrīn," and "Leyli and Mejnūn." The earliest known figure in Azerbaijani literature was Izzeddin Hasanoglu, who composed a divan consisting of Persian and Turkic ghazals. In Persian ghazals he used his pen-name, while his Turkic ghazals were composed under his own name of Hasanoghlu. Classical literature in Azerbaijani was formed in the 14th century based on the various Early Middle Ages dialects of Tabriz and Shirvan. Among the poets of this period were Gazi Burhanaddin, Haqiqi (pen-name of Jahan-shah Qara Qoyunlu), and Habibi.

Mugham, meykhana and ashiq art are among the many musical traditions of Azerbaijan. Mugham is usually a suite with poetry and instrumental interludes. When performing mugham, the singers have to transform their emotions into singing and music. In contrast to the mugham traditions of Central Asian countries, Azerbaijani mugham is more free-form and less rigid; it is often compared to the improvised field of jazz. UNESCO proclaimed the Azerbaijani mugham tradition a Masterpiece of the Oral and Intangible Heritage of Humanity on 7 November 2003. Meykhana is a kind of traditional Azerbaijani distinctive folk unaccompanied song, usually performed by several people improvising on a particular subject. Ashiq combines poetry, storytelling, dance, and vocal and instrumental music into a traditional performance art that stands as a symbol of Azerbaijani culture. It is a mystic troubadour or traveling bard who sings and plays the saz. This tradition has its origin in the Shamanistic beliefs of ancient Turkic peoples. Ashiqs' songs are semi-improvised around common bases. Azerbaijan's ashiq art was included in the list of Intangible Cultural Heritage by the UNESCO on 30 September 2009. Since the mid-1960s, Western-influenced Azerbaijani pop music, in its various forms, that has been growing in popularity in Azerbaijan, while genres such as rock and hip hop are widely produced and enjoyed. Azerbaijani pop and Azerbaijani folk music arose with the international popularity of performers like Alim Qasimov, Rashid Behbudov, Vagif Mustafazadeh, Muslim Magomayev, Shovkat Alakbarova and Rubaba Muradova. Azerbaijan is an enthusiastic participant in the Eurovision Song Contest. Azerbaijan made its debut appearance at the 2008 Eurovision Song Contest. The country's entry gained third place in 2009 and fifth the following year. Ell and Nikki won the first place at the Eurovision Song Contest 2011 with the song "Running Scared", entitling Azerbaijan to host the contest in 2012, in Baku. They have qualified for every Grand Final up until the 2018 edition of the contest, entering with X My Heart by singer Aisel. There are dozens of Azerbaijani folk dances. They are performed at formal celebrations and the dancers wear national clothes like the Chokha, which is well-preserved within the national dances. Most dances have a very fast rhythm. Literature Among the medieval authors born within the territorial limits of modern Azerbaijani Republic was Persian poet and philosopher Nizami, called Ganjavi after his place of birth, Ganja, who was the author of the Khamseh ("The Quintuplet"), composed of five romantic poems, including "The Treasure of Mysteries," "Khosrow and Shīrīn," and "Leyli and Mejnūn." The earliest known figure in Azerbaijani literature was Izzeddin Hasanoglu, who composed a divan consisting of Persian and Turkic ghazals. In Persian ghazals he used his pen-name, while his Turkic ghazals were composed under his own name of Hasanoghlu. Classical literature in Azerbaijani was formed in the 14th century based on the various Early Middle Ages dialects of Tabriz and Shirvan. Among the poets of this period were Gazi Burhanaddin, Haqiqi (pen-name of Jahan-shah Qara Qoyunlu), and Habibi.

The end of the 14th century was also the period of starting literary activity of Imadaddin Nasimi, one of the greatest Turkic Hurufi mystical poets of the late 14th and early 15th centuries and one of the most prominent early divan masters in Turkic literary history, who also composed poetry in Persian and Arabic. The divan and ghazal styles were further developed by poets Qasem-e Anvar, Fuzuli and Khatai (pen-name of Safavid Shah Ismail I). The Book of Dede Korkut consists of two manuscripts copied in the 16th century, and was not written earlier than the 15th century. It is a collection of 12 stories reflecting the oral tradition of Oghuz nomads. The 16th-century poet, Muhammed Fuzuli produced his timeless philosophical and lyrical Qazals in Arabic, Persian, and Azerbaijani. Benefiting immensely from the fine literary traditions of his environment, and building upon the legacy of his predecessors, Fuzuli was destined to become the leading literary figure of his society. His major works include The Divan of Ghazals and The Qasidas. In the same century, Azerbaijani literature further flourished with the development of Ashik () poetic genre of bards. During the same period, under the pen-name of Khatāī ( for sinner) Shah Ismail I wrote about 1400 verses in Azerbaijani, which were later published as his Divan. A unique literary style known as qoshma ( for improvisation) was introduced in this period, and developed by Shah Ismail and later by his son and successor, Shah Tahmasp I. In the span of the 17th and 18th centuries, Fuzuli's unique genres as well Ashik poetry were taken up by prominent poets and writers such as Qovsi of Tabriz, Shah Abbas Sani, Agha Mesih Shirvani, Nishat, Molla Vali Vidadi, Molla Panah Vagif, Amani, Zafar and others. Along with Turks, Turkmens and Uzbeks, Azerbaijanis also celebrate the Epic of Koroglu (from for blind man's son), a legendary folk hero. Several documented versions of Koroglu epic remain at the Institute for Manuscripts of the National Academy of Sciences of Azerbaijan. Modern Azerbaijani literature in Azerbaijan is based on the Shirvani dialect mainly, while in Iran it is based on the Tabrizi one. The first newspaper in Azerbaijani, Akinchi was published in 1875. In the mid-19th century, it was taught in the schools of Baku, Ganja, Shaki, Tbilisi, and Yerevan. Since 1845, it was also taught in the University of Saint Petersburg in Russia. Folk art Azerbaijanis have a rich and distinctive culture, a major part of which is decorative and applied art. This art form is represented by a wide range of handicrafts, such as chasing, jeweling, engraving in metal, carving in wood, stone, bone, carpet-making, lasing, pattern weaving and printing, and knitting and embroidery. Each of these types of decorative art, evidence of the endowments of the Azerbaijan nation, is very much in favor here. Many interesting facts pertaining to the development of arts and crafts in Azerbaijan were reported by numerous merchants, travelers, and diplomats who had visited these places at different times.

The end of the 14th century was also the period of starting literary activity of Imadaddin Nasimi, one of the greatest Turkic Hurufi mystical poets of the late 14th and early 15th centuries and one of the most prominent early divan masters in Turkic literary history, who also composed poetry in Persian and Arabic. The divan and ghazal styles were further developed by poets Qasem-e Anvar, Fuzuli and Khatai (pen-name of Safavid Shah Ismail I). The Book of Dede Korkut consists of two manuscripts copied in the 16th century, and was not written earlier than the 15th century. It is a collection of 12 stories reflecting the oral tradition of Oghuz nomads. The 16th-century poet, Muhammed Fuzuli produced his timeless philosophical and lyrical Qazals in Arabic, Persian, and Azerbaijani. Benefiting immensely from the fine literary traditions of his environment, and building upon the legacy of his predecessors, Fuzuli was destined to become the leading literary figure of his society. His major works include The Divan of Ghazals and The Qasidas. In the same century, Azerbaijani literature further flourished with the development of Ashik () poetic genre of bards. During the same period, under the pen-name of Khatāī ( for sinner) Shah Ismail I wrote about 1400 verses in Azerbaijani, which were later published as his Divan. A unique literary style known as qoshma ( for improvisation) was introduced in this period, and developed by Shah Ismail and later by his son and successor, Shah Tahmasp I. In the span of the 17th and 18th centuries, Fuzuli's unique genres as well Ashik poetry were taken up by prominent poets and writers such as Qovsi of Tabriz, Shah Abbas Sani, Agha Mesih Shirvani, Nishat, Molla Vali Vidadi, Molla Panah Vagif, Amani, Zafar and others. Along with Turks, Turkmens and Uzbeks, Azerbaijanis also celebrate the Epic of Koroglu (from for blind man's son), a legendary folk hero. Several documented versions of Koroglu epic remain at the Institute for Manuscripts of the National Academy of Sciences of Azerbaijan. Modern Azerbaijani literature in Azerbaijan is based on the Shirvani dialect mainly, while in Iran it is based on the Tabrizi one. The first newspaper in Azerbaijani, Akinchi was published in 1875. In the mid-19th century, it was taught in the schools of Baku, Ganja, Shaki, Tbilisi, and Yerevan. Since 1845, it was also taught in the University of Saint Petersburg in Russia. Folk art Azerbaijanis have a rich and distinctive culture, a major part of which is decorative and applied art. This art form is represented by a wide range of handicrafts, such as chasing, jeweling, engraving in metal, carving in wood, stone, bone, carpet-making, lasing, pattern weaving and printing, and knitting and embroidery. Each of these types of decorative art, evidence of the endowments of the Azerbaijan nation, is very much in favor here. Many interesting facts pertaining to the development of arts and crafts in Azerbaijan were reported by numerous merchants, travelers, and diplomats who had visited these places at different times.

The end of the 14th century was also the period of starting literary activity of Imadaddin Nasimi, one of the greatest Turkic Hurufi mystical poets of the late 14th and early 15th centuries and one of the most prominent early divan masters in Turkic literary history, who also composed poetry in Persian and Arabic. The divan and ghazal styles were further developed by poets Qasem-e Anvar, Fuzuli and Khatai (pen-name of Safavid Shah Ismail I). The Book of Dede Korkut consists of two manuscripts copied in the 16th century, and was not written earlier than the 15th century. It is a collection of 12 stories reflecting the oral tradition of Oghuz nomads. The 16th-century poet, Muhammed Fuzuli produced his timeless philosophical and lyrical Qazals in Arabic, Persian, and Azerbaijani. Benefiting immensely from the fine literary traditions of his environment, and building upon the legacy of his predecessors, Fuzuli was destined to become the leading literary figure of his society. His major works include The Divan of Ghazals and The Qasidas. In the same century, Azerbaijani literature further flourished with the development of Ashik () poetic genre of bards. During the same period, under the pen-name of Khatāī ( for sinner) Shah Ismail I wrote about 1400 verses in Azerbaijani, which were later published as his Divan. A unique literary style known as qoshma ( for improvisation) was introduced in this period, and developed by Shah Ismail and later by his son and successor, Shah Tahmasp I. In the span of the 17th and 18th centuries, Fuzuli's unique genres as well Ashik poetry were taken up by prominent poets and writers such as Qovsi of Tabriz, Shah Abbas Sani, Agha Mesih Shirvani, Nishat, Molla Vali Vidadi, Molla Panah Vagif, Amani, Zafar and others. Along with Turks, Turkmens and Uzbeks, Azerbaijanis also celebrate the Epic of Koroglu (from for blind man's son), a legendary folk hero. Several documented versions of Koroglu epic remain at the Institute for Manuscripts of the National Academy of Sciences of Azerbaijan. Modern Azerbaijani literature in Azerbaijan is based on the Shirvani dialect mainly, while in Iran it is based on the Tabrizi one. The first newspaper in Azerbaijani, Akinchi was published in 1875. In the mid-19th century, it was taught in the schools of Baku, Ganja, Shaki, Tbilisi, and Yerevan. Since 1845, it was also taught in the University of Saint Petersburg in Russia. Folk art Azerbaijanis have a rich and distinctive culture, a major part of which is decorative and applied art. This art form is represented by a wide range of handicrafts, such as chasing, jeweling, engraving in metal, carving in wood, stone, bone, carpet-making, lasing, pattern weaving and printing, and knitting and embroidery. Each of these types of decorative art, evidence of the endowments of the Azerbaijan nation, is very much in favor here. Many interesting facts pertaining to the development of arts and crafts in Azerbaijan were reported by numerous merchants, travelers, and diplomats who had visited these places at different times.

The Azerbaijani carpet is a traditional handmade textile of various sizes, with a dense texture and a pile or pile-less surface, whose patterns are characteristic of Azerbaijan's many carpet-making regions. In November 2010 the Azerbaijani carpet was proclaimed a Masterpiece of Intangible Heritage by UNESCO. Azerbaijan has been since ancient times known as a center of a large variety of crafts. The archeological dig on the territory of Azerbaijan testifies to the well-developed agriculture, stock raising, metalworking, pottery, ceramics, and carpet-weaving that date as far back as to the 2nd millennium BC. Archeological sites in Dashbulaq, Hasansu, Zayamchai, and Tovuzchai uncovered from the BTC pipeline have revealed early Iron Age artifacts. Azerbaijani carpets can be categorized under several large groups and a multitude of subgroups. Scientific research of the Azerbaijani carpet is connected with the name of Latif Karimov, a prominent scientist and artist. It was his classification that related the four large groups of carpets with the four geographical zones of Azerbaijan, Guba-Shirvan, Ganja-Kazakh, Karabakh and Tabriz. Cuisine The traditional cuisine is famous for an abundance of vegetables and greens used seasonally in the dishes. Fresh herbs, including mint, cilantro (coriander), dill, basil, parsley, tarragon, leeks, chives, thyme, marjoram, green onion, and watercress, are very popular and often accompany main dishes on the table. Climatic diversity and fertility of the land are reflected in the national dishes, which are based on fish from the Caspian Sea, local meat (mainly mutton and beef), and an abundance of seasonal vegetables and greens. Saffron-rice plov is the flagship food in Azerbaijan and black tea is the national beverage. Azerbaijanis often use traditional armudu (pear-shaped) glass as they have very strong tea culture. Popular traditional dishes include bozbash (lamb soup that exists in several regional varieties with the addition of different vegetables), qutab (fried turnover with a filling of greens or minced meat) and dushbara (sort of dumplings of dough filled with ground meat and flavor). Architecture Azerbaijani architecture typically combines elements of East and West. Azerbaijani architecture has heavy influences from Persian architecture. Many ancient architectural treasures such as the Maiden Tower and Palace of the Shirvanshahs in the Walled City of Baku survive in modern Azerbaijan. Entries submitted on the UNESCO World Heritage tentative list include the Ateshgah of Baku, Momine Khatun Mausoleum, Hirkan National Park, Binagadi asphalt lake, Lökbatan Mud Volcano, Shusha State Historical and Architectural Reserve, Baku Stage Mountain, Caspian Shore Defensive Constructions, Ordubad National Reserve and the Palace of Shaki Khans. Among other architectural treasures are Quadrangular Castle in Mardakan, Parigala in Yukhary Chardaglar, a number of bridges spanning the Aras River, and several mausoleums. In the 19th and early 20th centuries, little monumental architecture was created, but distinctive residences were built in Baku and elsewhere. Among the most recent architectural monuments, the Baku subways are noted for their lavish decor. The task for modern Azerbaijani architecture is diverse application of modern aesthetics, the search for an architect's own artistic style and inclusion of the existing historico-cultural environment.

The Azerbaijani carpet is a traditional handmade textile of various sizes, with a dense texture and a pile or pile-less surface, whose patterns are characteristic of Azerbaijan's many carpet-making regions. In November 2010 the Azerbaijani carpet was proclaimed a Masterpiece of Intangible Heritage by UNESCO. Azerbaijan has been since ancient times known as a center of a large variety of crafts. The archeological dig on the territory of Azerbaijan testifies to the well-developed agriculture, stock raising, metalworking, pottery, ceramics, and carpet-weaving that date as far back as to the 2nd millennium BC. Archeological sites in Dashbulaq, Hasansu, Zayamchai, and Tovuzchai uncovered from the BTC pipeline have revealed early Iron Age artifacts. Azerbaijani carpets can be categorized under several large groups and a multitude of subgroups. Scientific research of the Azerbaijani carpet is connected with the name of Latif Karimov, a prominent scientist and artist. It was his classification that related the four large groups of carpets with the four geographical zones of Azerbaijan, Guba-Shirvan, Ganja-Kazakh, Karabakh and Tabriz. Cuisine The traditional cuisine is famous for an abundance of vegetables and greens used seasonally in the dishes. Fresh herbs, including mint, cilantro (coriander), dill, basil, parsley, tarragon, leeks, chives, thyme, marjoram, green onion, and watercress, are very popular and often accompany main dishes on the table. Climatic diversity and fertility of the land are reflected in the national dishes, which are based on fish from the Caspian Sea, local meat (mainly mutton and beef), and an abundance of seasonal vegetables and greens. Saffron-rice plov is the flagship food in Azerbaijan and black tea is the national beverage. Azerbaijanis often use traditional armudu (pear-shaped) glass as they have very strong tea culture. Popular traditional dishes include bozbash (lamb soup that exists in several regional varieties with the addition of different vegetables), qutab (fried turnover with a filling of greens or minced meat) and dushbara (sort of dumplings of dough filled with ground meat and flavor). Architecture Azerbaijani architecture typically combines elements of East and West. Azerbaijani architecture has heavy influences from Persian architecture. Many ancient architectural treasures such as the Maiden Tower and Palace of the Shirvanshahs in the Walled City of Baku survive in modern Azerbaijan. Entries submitted on the UNESCO World Heritage tentative list include the Ateshgah of Baku, Momine Khatun Mausoleum, Hirkan National Park, Binagadi asphalt lake, Lökbatan Mud Volcano, Shusha State Historical and Architectural Reserve, Baku Stage Mountain, Caspian Shore Defensive Constructions, Ordubad National Reserve and the Palace of Shaki Khans. Among other architectural treasures are Quadrangular Castle in Mardakan, Parigala in Yukhary Chardaglar, a number of bridges spanning the Aras River, and several mausoleums. In the 19th and early 20th centuries, little monumental architecture was created, but distinctive residences were built in Baku and elsewhere. Among the most recent architectural monuments, the Baku subways are noted for their lavish decor. The task for modern Azerbaijani architecture is diverse application of modern aesthetics, the search for an architect's own artistic style and inclusion of the existing historico-cultural environment.

The Azerbaijani carpet is a traditional handmade textile of various sizes, with a dense texture and a pile or pile-less surface, whose patterns are characteristic of Azerbaijan's many carpet-making regions. In November 2010 the Azerbaijani carpet was proclaimed a Masterpiece of Intangible Heritage by UNESCO. Azerbaijan has been since ancient times known as a center of a large variety of crafts. The archeological dig on the territory of Azerbaijan testifies to the well-developed agriculture, stock raising, metalworking, pottery, ceramics, and carpet-weaving that date as far back as to the 2nd millennium BC. Archeological sites in Dashbulaq, Hasansu, Zayamchai, and Tovuzchai uncovered from the BTC pipeline have revealed early Iron Age artifacts. Azerbaijani carpets can be categorized under several large groups and a multitude of subgroups. Scientific research of the Azerbaijani carpet is connected with the name of Latif Karimov, a prominent scientist and artist. It was his classification that related the four large groups of carpets with the four geographical zones of Azerbaijan, Guba-Shirvan, Ganja-Kazakh, Karabakh and Tabriz. Cuisine The traditional cuisine is famous for an abundance of vegetables and greens used seasonally in the dishes. Fresh herbs, including mint, cilantro (coriander), dill, basil, parsley, tarragon, leeks, chives, thyme, marjoram, green onion, and watercress, are very popular and often accompany main dishes on the table. Climatic diversity and fertility of the land are reflected in the national dishes, which are based on fish from the Caspian Sea, local meat (mainly mutton and beef), and an abundance of seasonal vegetables and greens. Saffron-rice plov is the flagship food in Azerbaijan and black tea is the national beverage. Azerbaijanis often use traditional armudu (pear-shaped) glass as they have very strong tea culture. Popular traditional dishes include bozbash (lamb soup that exists in several regional varieties with the addition of different vegetables), qutab (fried turnover with a filling of greens or minced meat) and dushbara (sort of dumplings of dough filled with ground meat and flavor). Architecture Azerbaijani architecture typically combines elements of East and West. Azerbaijani architecture has heavy influences from Persian architecture. Many ancient architectural treasures such as the Maiden Tower and Palace of the Shirvanshahs in the Walled City of Baku survive in modern Azerbaijan. Entries submitted on the UNESCO World Heritage tentative list include the Ateshgah of Baku, Momine Khatun Mausoleum, Hirkan National Park, Binagadi asphalt lake, Lökbatan Mud Volcano, Shusha State Historical and Architectural Reserve, Baku Stage Mountain, Caspian Shore Defensive Constructions, Ordubad National Reserve and the Palace of Shaki Khans. Among other architectural treasures are Quadrangular Castle in Mardakan, Parigala in Yukhary Chardaglar, a number of bridges spanning the Aras River, and several mausoleums. In the 19th and early 20th centuries, little monumental architecture was created, but distinctive residences were built in Baku and elsewhere. Among the most recent architectural monuments, the Baku subways are noted for their lavish decor. The task for modern Azerbaijani architecture is diverse application of modern aesthetics, the search for an architect's own artistic style and inclusion of the existing historico-cultural environment.

Major projects such as Heydar Aliyev Cultural Center, Flame Towers, Baku Crystal Hall, Baku White City and SOCAR Tower have transformed the country's skyline and promotes its contemporary identity. Visual art The Gamigaya Petroglyphs, which date back to the 1st to 4th millennium BC, are located in Azerbaijan's Ordubad District. They consist of some 1500 dislodged and carved rock paintings with images of deer, goats, bulls, dogs, snakes, birds, fantastic beings, and people, carriages, and various symbols were found on basalt rocks. Norwegian ethnographer and adventurer Thor Heyerdahl was convinced that people from the area went to Scandinavia in about 100 AD, took their boat building skills with them, and transmuted them into the Viking boats in Northern Europe. Over the centuries, Azerbaijani art has gone through many stylistic changes. Azerbaijani painting is traditionally characterized by a warmth of colour and light, as exemplified in the works of Azim Azimzade and Bahruz Kangarli, and a preoccupation with religious figures and cultural motifs. Azerbaijani painting enjoyed preeminence in Caucasus for hundreds of years, from the Romanesque and Ottoman periods, and through the Soviet and Baroque periods, the latter two of which saw fruition in Azerbaijan. Other notable artists who fall within these periods include Sattar Bahlulzade, Togrul Narimanbekov, Tahir Salahov, Alakbar Rezaguliyev, Mirza Gadim Iravani, Mikayil Abdullayev and Boyukagha Mirzazade. Cinema The film industry in Azerbaijan dates back to 1898. In fact, Azerbaijan was among the first countries involved in cinematography. Therefore, it is not surprising that this apparatus soon showed up in Baku – at the start of the 20th century, this bay town on the Caspian was producing more than 50 percent of the world's supply of oil. Just like today, the oil industry attracted foreigners eager to invest and to work. In 1919, during the Azerbaijan Democratic Republic, a documentary The Celebration of the Anniversary of Azerbaijani Independence was filmed on the first anniversary of Azerbaijan's independence from Russia, 27 May, and premiered in June 1919 at several theatres in Baku. After the Soviet power was established in 1920, Nariman Narimanov, Chairman of the Revolutionary Committee of Azerbaijan, signed a decree nationalizing Azerbaijan's cinema. This also influenced the creation of Azerbaijani animation. In 1991, after Azerbaijan gained its independence from the Soviet Union, the first Baku International Film Festival East-West was held in Baku. In December 2000, the former President of Azerbaijan, Heydar Aliyev, signed a decree proclaiming 2 August to be the professional holiday of filmmakers of Azerbaijan. Today Azerbaijani filmmakers are again dealing with issues similar to those faced by cinematographers prior to the establishment of the Soviet Union in 1920. Once again, both choices of content and sponsorship of films are largely left up to the initiative of the filmmaker. Television There are three state-owned television channels: AzTV, Idman TV and Medeniyyet TV. There is one public channel and 6 private channels: İctimai Television, Space TV, Lider TV, Azad Azerbaijan TV, Xazar TV, Real TV and ARB.

Major projects such as Heydar Aliyev Cultural Center, Flame Towers, Baku Crystal Hall, Baku White City and SOCAR Tower have transformed the country's skyline and promotes its contemporary identity. Visual art The Gamigaya Petroglyphs, which date back to the 1st to 4th millennium BC, are located in Azerbaijan's Ordubad District. They consist of some 1500 dislodged and carved rock paintings with images of deer, goats, bulls, dogs, snakes, birds, fantastic beings, and people, carriages, and various symbols were found on basalt rocks. Norwegian ethnographer and adventurer Thor Heyerdahl was convinced that people from the area went to Scandinavia in about 100 AD, took their boat building skills with them, and transmuted them into the Viking boats in Northern Europe. Over the centuries, Azerbaijani art has gone through many stylistic changes. Azerbaijani painting is traditionally characterized by a warmth of colour and light, as exemplified in the works of Azim Azimzade and Bahruz Kangarli, and a preoccupation with religious figures and cultural motifs. Azerbaijani painting enjoyed preeminence in Caucasus for hundreds of years, from the Romanesque and Ottoman periods, and through the Soviet and Baroque periods, the latter two of which saw fruition in Azerbaijan. Other notable artists who fall within these periods include Sattar Bahlulzade, Togrul Narimanbekov, Tahir Salahov, Alakbar Rezaguliyev, Mirza Gadim Iravani, Mikayil Abdullayev and Boyukagha Mirzazade. Cinema The film industry in Azerbaijan dates back to 1898. In fact, Azerbaijan was among the first countries involved in cinematography. Therefore, it is not surprising that this apparatus soon showed up in Baku – at the start of the 20th century, this bay town on the Caspian was producing more than 50 percent of the world's supply of oil. Just like today, the oil industry attracted foreigners eager to invest and to work. In 1919, during the Azerbaijan Democratic Republic, a documentary The Celebration of the Anniversary of Azerbaijani Independence was filmed on the first anniversary of Azerbaijan's independence from Russia, 27 May, and premiered in June 1919 at several theatres in Baku. After the Soviet power was established in 1920, Nariman Narimanov, Chairman of the Revolutionary Committee of Azerbaijan, signed a decree nationalizing Azerbaijan's cinema. This also influenced the creation of Azerbaijani animation. In 1991, after Azerbaijan gained its independence from the Soviet Union, the first Baku International Film Festival East-West was held in Baku. In December 2000, the former President of Azerbaijan, Heydar Aliyev, signed a decree proclaiming 2 August to be the professional holiday of filmmakers of Azerbaijan. Today Azerbaijani filmmakers are again dealing with issues similar to those faced by cinematographers prior to the establishment of the Soviet Union in 1920. Once again, both choices of content and sponsorship of films are largely left up to the initiative of the filmmaker. Television There are three state-owned television channels: AzTV, Idman TV and Medeniyyet TV. There is one public channel and 6 private channels: İctimai Television, Space TV, Lider TV, Azad Azerbaijan TV, Xazar TV, Real TV and ARB.

Major projects such as Heydar Aliyev Cultural Center, Flame Towers, Baku Crystal Hall, Baku White City and SOCAR Tower have transformed the country's skyline and promotes its contemporary identity. Visual art The Gamigaya Petroglyphs, which date back to the 1st to 4th millennium BC, are located in Azerbaijan's Ordubad District. They consist of some 1500 dislodged and carved rock paintings with images of deer, goats, bulls, dogs, snakes, birds, fantastic beings, and people, carriages, and various symbols were found on basalt rocks. Norwegian ethnographer and adventurer Thor Heyerdahl was convinced that people from the area went to Scandinavia in about 100 AD, took their boat building skills with them, and transmuted them into the Viking boats in Northern Europe. Over the centuries, Azerbaijani art has gone through many stylistic changes. Azerbaijani painting is traditionally characterized by a warmth of colour and light, as exemplified in the works of Azim Azimzade and Bahruz Kangarli, and a preoccupation with religious figures and cultural motifs. Azerbaijani painting enjoyed preeminence in Caucasus for hundreds of years, from the Romanesque and Ottoman periods, and through the Soviet and Baroque periods, the latter two of which saw fruition in Azerbaijan. Other notable artists who fall within these periods include Sattar Bahlulzade, Togrul Narimanbekov, Tahir Salahov, Alakbar Rezaguliyev, Mirza Gadim Iravani, Mikayil Abdullayev and Boyukagha Mirzazade. Cinema The film industry in Azerbaijan dates back to 1898. In fact, Azerbaijan was among the first countries involved in cinematography. Therefore, it is not surprising that this apparatus soon showed up in Baku – at the start of the 20th century, this bay town on the Caspian was producing more than 50 percent of the world's supply of oil. Just like today, the oil industry attracted foreigners eager to invest and to work. In 1919, during the Azerbaijan Democratic Republic, a documentary The Celebration of the Anniversary of Azerbaijani Independence was filmed on the first anniversary of Azerbaijan's independence from Russia, 27 May, and premiered in June 1919 at several theatres in Baku. After the Soviet power was established in 1920, Nariman Narimanov, Chairman of the Revolutionary Committee of Azerbaijan, signed a decree nationalizing Azerbaijan's cinema. This also influenced the creation of Azerbaijani animation. In 1991, after Azerbaijan gained its independence from the Soviet Union, the first Baku International Film Festival East-West was held in Baku. In December 2000, the former President of Azerbaijan, Heydar Aliyev, signed a decree proclaiming 2 August to be the professional holiday of filmmakers of Azerbaijan. Today Azerbaijani filmmakers are again dealing with issues similar to those faced by cinematographers prior to the establishment of the Soviet Union in 1920. Once again, both choices of content and sponsorship of films are largely left up to the initiative of the filmmaker. Television There are three state-owned television channels: AzTV, Idman TV and Medeniyyet TV. There is one public channel and 6 private channels: İctimai Television, Space TV, Lider TV, Azad Azerbaijan TV, Xazar TV, Real TV and ARB.

Human rights in Azerbaijan The Constitution of Azerbaijan claims to guarantee freedom of speech, but this is denied in practice. After several years of decline in press and media freedom, in 2014, the media environment in Azerbaijan deteriorated rapidly under a governmental campaign to silence any opposition and criticism, even while the country led the Committee of Ministers of the Council of Europe (May–November 2014). Spurious legal charges and impunity in violence against journalists have remained the norm. All foreign broadcasts are banned in the country. According to the 2013 Freedom House Freedom of the Press report, Azerbaijan's press freedom status is "not free," and Azerbaijan ranks 177th out of 196 countries. Christianity is officially recognized. All religious communities are required to register to be allowed to meet, under the risk of imprisonment. This registration is often denied. "Racial discrimination contributes to the country’s lack of religious freedom, since many of the Christians are ethnic Armenian or Russian, rather than Azeri Muslim." Radio Free Europe/Radio Liberty and Voice of America are banned in Azerbaijan. Discrimination against LGBT people in Azerbaijan is widespread. During the last few years, three journalists were killed and several prosecuted in trials described as unfair by international human rights organizations. Azerbaijan had the biggest number of journalists imprisoned in Europe in 2015, according to the Committee to Protect Journalists, and is the 5th most censored country in the world, ahead of Iran and China. Some critical journalists have been arrested for their coverage of the COVID-19 pandemic in Azerbaijan. A report by an Amnesty International researcher in October 2015 points to '...the severe deterioration of human rights in Azerbaijan over the past few years. Sadly Azerbaijan has been allowed to get away with unprecedented levels of repression and in the process almost wipe out its civil society'. Amnesty's 2015/16 annual report on the country stated ' ... persecution of political dissent continued. Human rights organizations remained unable to resume their work. At least 18 prisoners of conscience remained in detention at the end of the year. Reprisals against independent journalists and activists persisted both in the country and abroad, while their family members also faced harassment and arrests. International human rights monitors were barred and expelled from the country. Reports of torture and other ill-treatment persisted. The Guardian reported in April 2017 that "Azerbaijan's ruling elite operated a secret $2.9bn (£2.2bn) scheme to pay prominent Europeans, buy luxury goods and launder money through a network of opaque British companies .... Leaked data shows that the Azerbaijani leadership, accused of serial human rights abuses, systemic corruption and rigging elections, made more than 16,000 covert payments from 2012 to 2014. Some of this money went to politicians and journalists, as part of an international lobbying operation to deflect criticism of Azerbaijan's president, Ilham Aliyev, and to promote a positive image of his oil-rich country." There was no suggestion that all recipients were aware of the source of the money as it arrived via a disguised route.

Human rights in Azerbaijan The Constitution of Azerbaijan claims to guarantee freedom of speech, but this is denied in practice. After several years of decline in press and media freedom, in 2014, the media environment in Azerbaijan deteriorated rapidly under a governmental campaign to silence any opposition and criticism, even while the country led the Committee of Ministers of the Council of Europe (May–November 2014). Spurious legal charges and impunity in violence against journalists have remained the norm. All foreign broadcasts are banned in the country. According to the 2013 Freedom House Freedom of the Press report, Azerbaijan's press freedom status is "not free," and Azerbaijan ranks 177th out of 196 countries. Christianity is officially recognized. All religious communities are required to register to be allowed to meet, under the risk of imprisonment. This registration is often denied. "Racial discrimination contributes to the country’s lack of religious freedom, since many of the Christians are ethnic Armenian or Russian, rather than Azeri Muslim." Radio Free Europe/Radio Liberty and Voice of America are banned in Azerbaijan. Discrimination against LGBT people in Azerbaijan is widespread. During the last few years, three journalists were killed and several prosecuted in trials described as unfair by international human rights organizations. Azerbaijan had the biggest number of journalists imprisoned in Europe in 2015, according to the Committee to Protect Journalists, and is the 5th most censored country in the world, ahead of Iran and China. Some critical journalists have been arrested for their coverage of the COVID-19 pandemic in Azerbaijan. A report by an Amnesty International researcher in October 2015 points to '...the severe deterioration of human rights in Azerbaijan over the past few years. Sadly Azerbaijan has been allowed to get away with unprecedented levels of repression and in the process almost wipe out its civil society'. Amnesty's 2015/16 annual report on the country stated ' ... persecution of political dissent continued. Human rights organizations remained unable to resume their work. At least 18 prisoners of conscience remained in detention at the end of the year. Reprisals against independent journalists and activists persisted both in the country and abroad, while their family members also faced harassment and arrests. International human rights monitors were barred and expelled from the country. Reports of torture and other ill-treatment persisted. The Guardian reported in April 2017 that "Azerbaijan's ruling elite operated a secret $2.9bn (£2.2bn) scheme to pay prominent Europeans, buy luxury goods and launder money through a network of opaque British companies .... Leaked data shows that the Azerbaijani leadership, accused of serial human rights abuses, systemic corruption and rigging elections, made more than 16,000 covert payments from 2012 to 2014. Some of this money went to politicians and journalists, as part of an international lobbying operation to deflect criticism of Azerbaijan's president, Ilham Aliyev, and to promote a positive image of his oil-rich country." There was no suggestion that all recipients were aware of the source of the money as it arrived via a disguised route.

Human rights in Azerbaijan The Constitution of Azerbaijan claims to guarantee freedom of speech, but this is denied in practice. After several years of decline in press and media freedom, in 2014, the media environment in Azerbaijan deteriorated rapidly under a governmental campaign to silence any opposition and criticism, even while the country led the Committee of Ministers of the Council of Europe (May–November 2014). Spurious legal charges and impunity in violence against journalists have remained the norm. All foreign broadcasts are banned in the country. According to the 2013 Freedom House Freedom of the Press report, Azerbaijan's press freedom status is "not free," and Azerbaijan ranks 177th out of 196 countries. Christianity is officially recognized. All religious communities are required to register to be allowed to meet, under the risk of imprisonment. This registration is often denied. "Racial discrimination contributes to the country’s lack of religious freedom, since many of the Christians are ethnic Armenian or Russian, rather than Azeri Muslim." Radio Free Europe/Radio Liberty and Voice of America are banned in Azerbaijan. Discrimination against LGBT people in Azerbaijan is widespread. During the last few years, three journalists were killed and several prosecuted in trials described as unfair by international human rights organizations. Azerbaijan had the biggest number of journalists imprisoned in Europe in 2015, according to the Committee to Protect Journalists, and is the 5th most censored country in the world, ahead of Iran and China. Some critical journalists have been arrested for their coverage of the COVID-19 pandemic in Azerbaijan. A report by an Amnesty International researcher in October 2015 points to '...the severe deterioration of human rights in Azerbaijan over the past few years. Sadly Azerbaijan has been allowed to get away with unprecedented levels of repression and in the process almost wipe out its civil society'. Amnesty's 2015/16 annual report on the country stated ' ... persecution of political dissent continued. Human rights organizations remained unable to resume their work. At least 18 prisoners of conscience remained in detention at the end of the year. Reprisals against independent journalists and activists persisted both in the country and abroad, while their family members also faced harassment and arrests. International human rights monitors were barred and expelled from the country. Reports of torture and other ill-treatment persisted. The Guardian reported in April 2017 that "Azerbaijan's ruling elite operated a secret $2.9bn (£2.2bn) scheme to pay prominent Europeans, buy luxury goods and launder money through a network of opaque British companies .... Leaked data shows that the Azerbaijani leadership, accused of serial human rights abuses, systemic corruption and rigging elections, made more than 16,000 covert payments from 2012 to 2014. Some of this money went to politicians and journalists, as part of an international lobbying operation to deflect criticism of Azerbaijan's president, Ilham Aliyev, and to promote a positive image of his oil-rich country." There was no suggestion that all recipients were aware of the source of the money as it arrived via a disguised route.

Sport Freestyle wrestling has been traditionally regarded as Azerbaijan's national sport, in which Azerbaijan won up to fourteen medals, including four golds since joining the International Olympic Committee. Currently, the most popular sports include football and wrestling. Football is the most popular sport in Azerbaijan, and the Association of Football Federations of Azerbaijan with 9,122 registered players, is the largest sporting association in the country. The national football team of Azerbaijan demonstrates relatively low performance in the international arena compared to the nation football clubs. The most successful Azerbaijani football clubs are Neftchi Baku, Qarabağ, and Gabala. In 2012, Neftchi Baku became the first Azerbaijani team to advance to the group stage of a European competition, beating APOEL of Cyprus 4–2 on aggregate in the play-off round of the 2012–13 UEFA Europa League. In 2014, Qarabağ became the second Azerbaijani club advancing to the group stage of UEFA Europa League. In 2017, after beating Copenhagen 2–2 (a) in the play-off round of the UEFA Champions League, Qarabağ became the first Azerbaijani club to reach the Group stage. Futsal is another popular sport in Azerbaijan. The Azerbaijan national futsal team reached fourth place in the 2010 UEFA Futsal Championship, while domestic club Araz Naxçivan clinched bronze medals at the 2009–10 UEFA Futsal Cup and 2013–14 UEFA Futsal Cup. Azerbaijan was the main sponsor of Spanish football club Atlético de Madrid during seasons 2013/2014 and 2014/2015, a partnership that the club described should 'promote the image of Azerbaijan in the world'. Azerbaijan is one of the traditional powerhouses of world chess, having hosted many international chess tournaments and competitions and became European Team Chess Championship winners in 2009, 2013 and 2017. Notable chess players from the country's chess schools that have made a great impact on the game include Teimour Radjabov, Shahriyar Mammadyarov, Vladimir Makogonov, Vugar Gashimov and former World Chess Champion Garry Kasparov. , country's home of Shamkir Chess a category 22 event and one of the highest rated tournaments of all time. Backgammon also plays a major role in Azerbaijani culture. The game is very popular in Azerbaijan and is widely played among the local public. There are also different variations of backgammon developed and analyzed by Azerbaijani experts. Azerbaijan Women's Volleyball Super League is one of the strongest women leagues in the world. Its women's national team came fourth at the 2005 European Championship. Over the last years, clubs like Rabita Baku and Azerrail Baku achieved great success at European cups. Azerbaijani volleyball players include likes of Valeriya Korotenko, Oksana Parkhomenko, Inessa Korkmaz, Natalya Mammadova and Alla Hasanova. Other Azerbaijani athletes are Namig Abdullayev, Toghrul Asgarov, Rovshan Bayramov, Sharif Sharifov, Mariya Stadnik and Farid Mansurov in wrestling, Nazim Huseynov, Elnur Mammadli, Elkhan Mammadov and Rustam Orujov in judo, Rafael Aghayev in karate, Magomedrasul Majidov and Aghasi Mammadov in boxing, Nizami Pashayev in Olympic weightlifting, Azad Asgarov in pankration, Eduard Mammadov in kickboxing, and K-1 fighter Zabit Samedov.

Sport Freestyle wrestling has been traditionally regarded as Azerbaijan's national sport, in which Azerbaijan won up to fourteen medals, including four golds since joining the International Olympic Committee. Currently, the most popular sports include football and wrestling. Football is the most popular sport in Azerbaijan, and the Association of Football Federations of Azerbaijan with 9,122 registered players, is the largest sporting association in the country. The national football team of Azerbaijan demonstrates relatively low performance in the international arena compared to the nation football clubs. The most successful Azerbaijani football clubs are Neftchi Baku, Qarabağ, and Gabala. In 2012, Neftchi Baku became the first Azerbaijani team to advance to the group stage of a European competition, beating APOEL of Cyprus 4–2 on aggregate in the play-off round of the 2012–13 UEFA Europa League. In 2014, Qarabağ became the second Azerbaijani club advancing to the group stage of UEFA Europa League. In 2017, after beating Copenhagen 2–2 (a) in the play-off round of the UEFA Champions League, Qarabağ became the first Azerbaijani club to reach the Group stage. Futsal is another popular sport in Azerbaijan. The Azerbaijan national futsal team reached fourth place in the 2010 UEFA Futsal Championship, while domestic club Araz Naxçivan clinched bronze medals at the 2009–10 UEFA Futsal Cup and 2013–14 UEFA Futsal Cup. Azerbaijan was the main sponsor of Spanish football club Atlético de Madrid during seasons 2013/2014 and 2014/2015, a partnership that the club described should 'promote the image of Azerbaijan in the world'. Azerbaijan is one of the traditional powerhouses of world chess, having hosted many international chess tournaments and competitions and became European Team Chess Championship winners in 2009, 2013 and 2017. Notable chess players from the country's chess schools that have made a great impact on the game include Teimour Radjabov, Shahriyar Mammadyarov, Vladimir Makogonov, Vugar Gashimov and former World Chess Champion Garry Kasparov. , country's home of Shamkir Chess a category 22 event and one of the highest rated tournaments of all time. Backgammon also plays a major role in Azerbaijani culture. The game is very popular in Azerbaijan and is widely played among the local public. There are also different variations of backgammon developed and analyzed by Azerbaijani experts. Azerbaijan Women's Volleyball Super League is one of the strongest women leagues in the world. Its women's national team came fourth at the 2005 European Championship. Over the last years, clubs like Rabita Baku and Azerrail Baku achieved great success at European cups. Azerbaijani volleyball players include likes of Valeriya Korotenko, Oksana Parkhomenko, Inessa Korkmaz, Natalya Mammadova and Alla Hasanova. Other Azerbaijani athletes are Namig Abdullayev, Toghrul Asgarov, Rovshan Bayramov, Sharif Sharifov, Mariya Stadnik and Farid Mansurov in wrestling, Nazim Huseynov, Elnur Mammadli, Elkhan Mammadov and Rustam Orujov in judo, Rafael Aghayev in karate, Magomedrasul Majidov and Aghasi Mammadov in boxing, Nizami Pashayev in Olympic weightlifting, Azad Asgarov in pankration, Eduard Mammadov in kickboxing, and K-1 fighter Zabit Samedov.

Sport Freestyle wrestling has been traditionally regarded as Azerbaijan's national sport, in which Azerbaijan won up to fourteen medals, including four golds since joining the International Olympic Committee. Currently, the most popular sports include football and wrestling. Football is the most popular sport in Azerbaijan, and the Association of Football Federations of Azerbaijan with 9,122 registered players, is the largest sporting association in the country. The national football team of Azerbaijan demonstrates relatively low performance in the international arena compared to the nation football clubs. The most successful Azerbaijani football clubs are Neftchi Baku, Qarabağ, and Gabala. In 2012, Neftchi Baku became the first Azerbaijani team to advance to the group stage of a European competition, beating APOEL of Cyprus 4–2 on aggregate in the play-off round of the 2012–13 UEFA Europa League. In 2014, Qarabağ became the second Azerbaijani club advancing to the group stage of UEFA Europa League. In 2017, after beating Copenhagen 2–2 (a) in the play-off round of the UEFA Champions League, Qarabağ became the first Azerbaijani club to reach the Group stage. Futsal is another popular sport in Azerbaijan. The Azerbaijan national futsal team reached fourth place in the 2010 UEFA Futsal Championship, while domestic club Araz Naxçivan clinched bronze medals at the 2009–10 UEFA Futsal Cup and 2013–14 UEFA Futsal Cup. Azerbaijan was the main sponsor of Spanish football club Atlético de Madrid during seasons 2013/2014 and 2014/2015, a partnership that the club described should 'promote the image of Azerbaijan in the world'. Azerbaijan is one of the traditional powerhouses of world chess, having hosted many international chess tournaments and competitions and became European Team Chess Championship winners in 2009, 2013 and 2017. Notable chess players from the country's chess schools that have made a great impact on the game include Teimour Radjabov, Shahriyar Mammadyarov, Vladimir Makogonov, Vugar Gashimov and former World Chess Champion Garry Kasparov. , country's home of Shamkir Chess a category 22 event and one of the highest rated tournaments of all time. Backgammon also plays a major role in Azerbaijani culture. The game is very popular in Azerbaijan and is widely played among the local public. There are also different variations of backgammon developed and analyzed by Azerbaijani experts. Azerbaijan Women's Volleyball Super League is one of the strongest women leagues in the world. Its women's national team came fourth at the 2005 European Championship. Over the last years, clubs like Rabita Baku and Azerrail Baku achieved great success at European cups. Azerbaijani volleyball players include likes of Valeriya Korotenko, Oksana Parkhomenko, Inessa Korkmaz, Natalya Mammadova and Alla Hasanova. Other Azerbaijani athletes are Namig Abdullayev, Toghrul Asgarov, Rovshan Bayramov, Sharif Sharifov, Mariya Stadnik and Farid Mansurov in wrestling, Nazim Huseynov, Elnur Mammadli, Elkhan Mammadov and Rustam Orujov in judo, Rafael Aghayev in karate, Magomedrasul Majidov and Aghasi Mammadov in boxing, Nizami Pashayev in Olympic weightlifting, Azad Asgarov in pankration, Eduard Mammadov in kickboxing, and K-1 fighter Zabit Samedov.

Azerbaijan has a Formula One race-track, made in June 2012, and the country hosted its first Formula One Grand Prix on 19 June 2016 and the Azerbaijan Grand Prix in 2017, 2018, 2019 and 2021. Other annual sporting events held in the country are the Baku Cup tennis tournament and the Tour d'Azerbaïdjan cycling race. Azerbaijan hosted several major sport competitions since the late 2000s, including the 2013 F1 Powerboat World Championship, 2012 FIFA U-17 Women's World Cup, 2011 AIBA World Boxing Championships, 2010 European Wrestling Championships, 2009 Rhythmic Gymnastics European Championships, 2014 European Taekwondo Championships, 2014 Rhythmic Gymnastics European Championships, and 2016 World Chess Olympiad. On 8 December 2012, Baku was selected to host the 2015 European Games, the first to be held in the competition's history. Baku also hosted the fourth Islamic Solidarity Games in 2017 and the 2019 European Youth Summer Olympic Festival, and it is also one of the hosts of UEFA Euro 2020, which because of Covid-19 is being held in 2021. See also Outline of Azerbaijan Index of Azerbaijan-related articles List of World Heritage Sites in Azerbaijan The Defense & Foreign Affairs Handbook on Azerbaijan (2006) Notes References Further reading Altstadt, Audrey. Frustrated Democracy in Post-Soviet Azerbaijan (2018) Broers, Broers Laurence. Armenia and Azerbaijan: Anatomy of a rivalry (Edinburgh University Press, 2019). Cornell, Svante E. Azerbaijan since independence (Routledge, 2015). Dragadze, Tamara. "Islam in Azerbaijan: The Position of Women" in Muslim Women’s Choices (Routledge, 2020) pp. 152–163. Ergun, Ayça. "Citizenship, National Identity, and Nation-Building in Azerbaijan: Between the Legacy of the Past and the Spirit of Independence." Nationalities Papers (2021): 1-18. online Goltz, Thomas. Azerbaijan Diary : A Rogue Reporter's Adventures in an Oil-Rich, War-Torn, Post-Soviet Republic. M E Sharpe (1998). Habibov, Nazim, Betty Jo Barrett, and Elena Chernyak. "Understanding women's empowerment and its determinants in post-communist countries: Results of Azerbaijan national survey." Women's Studies International Forum. Vol. 62. Pergamon, 2017. Olukbasi, Suha. Azerbaijan: A Political History. I.B. Tauris (2011). Focus on post-Soviet era. External links General information Azerbaijan International Heydar Aliyev Foundation Azerbaijan. The World Factbook. Central Intelligence Agency.

Azerbaijan has a Formula One race-track, made in June 2012, and the country hosted its first Formula One Grand Prix on 19 June 2016 and the Azerbaijan Grand Prix in 2017, 2018, 2019 and 2021. Other annual sporting events held in the country are the Baku Cup tennis tournament and the Tour d'Azerbaïdjan cycling race. Azerbaijan hosted several major sport competitions since the late 2000s, including the 2013 F1 Powerboat World Championship, 2012 FIFA U-17 Women's World Cup, 2011 AIBA World Boxing Championships, 2010 European Wrestling Championships, 2009 Rhythmic Gymnastics European Championships, 2014 European Taekwondo Championships, 2014 Rhythmic Gymnastics European Championships, and 2016 World Chess Olympiad. On 8 December 2012, Baku was selected to host the 2015 European Games, the first to be held in the competition's history. Baku also hosted the fourth Islamic Solidarity Games in 2017 and the 2019 European Youth Summer Olympic Festival, and it is also one of the hosts of UEFA Euro 2020, which because of Covid-19 is being held in 2021. See also Outline of Azerbaijan Index of Azerbaijan-related articles List of World Heritage Sites in Azerbaijan The Defense & Foreign Affairs Handbook on Azerbaijan (2006) Notes References Further reading Altstadt, Audrey. Frustrated Democracy in Post-Soviet Azerbaijan (2018) Broers, Broers Laurence. Armenia and Azerbaijan: Anatomy of a rivalry (Edinburgh University Press, 2019). Cornell, Svante E. Azerbaijan since independence (Routledge, 2015). Dragadze, Tamara. "Islam in Azerbaijan: The Position of Women" in Muslim Women’s Choices (Routledge, 2020) pp. 152–163. Ergun, Ayça. "Citizenship, National Identity, and Nation-Building in Azerbaijan: Between the Legacy of the Past and the Spirit of Independence." Nationalities Papers (2021): 1-18. online Goltz, Thomas. Azerbaijan Diary : A Rogue Reporter's Adventures in an Oil-Rich, War-Torn, Post-Soviet Republic. M E Sharpe (1998). Habibov, Nazim, Betty Jo Barrett, and Elena Chernyak. "Understanding women's empowerment and its determinants in post-communist countries: Results of Azerbaijan national survey." Women's Studies International Forum. Vol. 62. Pergamon, 2017. Olukbasi, Suha. Azerbaijan: A Political History. I.B. Tauris (2011). Focus on post-Soviet era. External links General information Azerbaijan International Heydar Aliyev Foundation Azerbaijan. The World Factbook. Central Intelligence Agency.

Azerbaijan has a Formula One race-track, made in June 2012, and the country hosted its first Formula One Grand Prix on 19 June 2016 and the Azerbaijan Grand Prix in 2017, 2018, 2019 and 2021. Other annual sporting events held in the country are the Baku Cup tennis tournament and the Tour d'Azerbaïdjan cycling race. Azerbaijan hosted several major sport competitions since the late 2000s, including the 2013 F1 Powerboat World Championship, 2012 FIFA U-17 Women's World Cup, 2011 AIBA World Boxing Championships, 2010 European Wrestling Championships, 2009 Rhythmic Gymnastics European Championships, 2014 European Taekwondo Championships, 2014 Rhythmic Gymnastics European Championships, and 2016 World Chess Olympiad. On 8 December 2012, Baku was selected to host the 2015 European Games, the first to be held in the competition's history. Baku also hosted the fourth Islamic Solidarity Games in 2017 and the 2019 European Youth Summer Olympic Festival, and it is also one of the hosts of UEFA Euro 2020, which because of Covid-19 is being held in 2021. See also Outline of Azerbaijan Index of Azerbaijan-related articles List of World Heritage Sites in Azerbaijan The Defense & Foreign Affairs Handbook on Azerbaijan (2006) Notes References Further reading Altstadt, Audrey. Frustrated Democracy in Post-Soviet Azerbaijan (2018) Broers, Broers Laurence. Armenia and Azerbaijan: Anatomy of a rivalry (Edinburgh University Press, 2019). Cornell, Svante E. Azerbaijan since independence (Routledge, 2015). Dragadze, Tamara. "Islam in Azerbaijan: The Position of Women" in Muslim Women’s Choices (Routledge, 2020) pp. 152–163. Ergun, Ayça. "Citizenship, National Identity, and Nation-Building in Azerbaijan: Between the Legacy of the Past and the Spirit of Independence." Nationalities Papers (2021): 1-18. online Goltz, Thomas. Azerbaijan Diary : A Rogue Reporter's Adventures in an Oil-Rich, War-Torn, Post-Soviet Republic. M E Sharpe (1998). Habibov, Nazim, Betty Jo Barrett, and Elena Chernyak. "Understanding women's empowerment and its determinants in post-communist countries: Results of Azerbaijan national survey." Women's Studies International Forum. Vol. 62. Pergamon, 2017. Olukbasi, Suha. Azerbaijan: A Political History. I.B. Tauris (2011). Focus on post-Soviet era. External links General information Azerbaijan International Heydar Aliyev Foundation Azerbaijan. The World Factbook. Central Intelligence Agency.

Azerbaijan at University of Colorado at Boulder Country profile from BBC Key Development Forecasts for Azerbaijan from International Futures Visions of Azerbaijan Journal of The European Azerbaijan Society Major government resources President of Azerbaijan website Azerbaijan State Statistical Committee United Nations Office in Azerbaijan Major news media Network NEWS Azerbaijan Azerbaijan Today Azerbaijan Press Agency Trend News Agency News.Az Tourism Azerbaijan Tourism Portal Travel in Azerbaijan in Visions of Azerbaijan Journal Caucasus Countries in Asia Countries in Europe Eastern European countries Western Asian countries Landlocked countries Member states of the Turkic Council South Caucasus Republics Member states of the Commonwealth of Independent States Member states of the Council of Europe Member states of the Organisation of Islamic Cooperation Current member states of the United Nations States and territories established in 1991 1991 establishments in Asia 1991 establishments in Europe Azerbaijani-speaking countries and territories Russian-speaking countries and territories Transcontinental countries Members of the International Organization of Turkic Culture

Azerbaijan at University of Colorado at Boulder Country profile from BBC Key Development Forecasts for Azerbaijan from International Futures Visions of Azerbaijan Journal of The European Azerbaijan Society Major government resources President of Azerbaijan website Azerbaijan State Statistical Committee United Nations Office in Azerbaijan Major news media Network NEWS Azerbaijan Azerbaijan Today Azerbaijan Press Agency Trend News Agency News.Az Tourism Azerbaijan Tourism Portal Travel in Azerbaijan in Visions of Azerbaijan Journal Caucasus Countries in Asia Countries in Europe Eastern European countries Western Asian countries Landlocked countries Member states of the Turkic Council South Caucasus Republics Member states of the Commonwealth of Independent States Member states of the Council of Europe Member states of the Organisation of Islamic Cooperation Current member states of the United Nations States and territories established in 1991 1991 establishments in Asia 1991 establishments in Europe Azerbaijani-speaking countries and territories Russian-speaking countries and territories Transcontinental countries Members of the International Organization of Turkic Culture

Azerbaijan at University of Colorado at Boulder Country profile from BBC Key Development Forecasts for Azerbaijan from International Futures Visions of Azerbaijan Journal of The European Azerbaijan Society Major government resources President of Azerbaijan website Azerbaijan State Statistical Committee United Nations Office in Azerbaijan Major news media Network NEWS Azerbaijan Azerbaijan Today Azerbaijan Press Agency Trend News Agency News.Az Tourism Azerbaijan Tourism Portal Travel in Azerbaijan in Visions of Azerbaijan Journal Caucasus Countries in Asia Countries in Europe Eastern European countries Western Asian countries Landlocked countries Member states of the Turkic Council South Caucasus Republics Member states of the Commonwealth of Independent States Member states of the Council of Europe Member states of the Organisation of Islamic Cooperation Current member states of the United Nations States and territories established in 1991 1991 establishments in Asia 1991 establishments in Europe Azerbaijani-speaking countries and territories Russian-speaking countries and territories Transcontinental countries Members of the International Organization of Turkic Culture

Amateur astronomy Amateur astronomy is a hobby where participants enjoy observing or imaging celestial objects in the sky using the unaided eye, binoculars, or telescopes. Even though scientific research may not be their primary goal, some amateur astronomers make contributions in doing citizen science, such as by monitoring variable stars, double stars, sunspots, or occultations of stars by the Moon or asteroids, or by discovering transient astronomical events, such as comets, galactic novae or supernovae in other galaxies. Amateur astronomers do not use the field of astronomy as their primary source of income or support, and usually have no professional degree in astrophysics or advanced academic training in the subject. Most amateurs are hobbyists, while others have a high degree of experience in astronomy and may often assist and work alongside professional astronomers. Many astronomers have studied the sky throughout history in an amateur framework; however, since the beginning of the twentieth century, professional astronomy has become an activity clearly distinguished from amateur astronomy and associated activities. Amateur astronomers typically view the sky at night, when most celestial objects and astronomical events are visible, but others observe during the daytime by viewing the Sun and solar eclipses. Some just look at the sky using nothing more than their eyes or binoculars, but more dedicated amateurs often use portable telescopes or telescopes situated in their private or club observatories. Amateurs can also join as members of amateur astronomical societies, which can advise, educate or guide them towards ways of finding and observing celestial objects. They can also promote the science of astronomy among the general public. Objectives Collectively, amateur astronomers observe a variety of celestial objects and phenomena. Common targets of amateur astronomers include the Sun, the Moon, planets, stars, comets, meteor showers, and a variety of deep sky objects such as star clusters, galaxies, and nebulae. Many amateurs like to specialise in observing particular objects, types of objects, or types of events which interest them. One branch of amateur astronomy, amateur astrophotography, involves the taking of photos of the night sky. Astrophotography has become more popular with the introduction of far easier to use equipment including, digital cameras, DSLR cameras and relatively sophisticated purpose built high quality CCD cameras. Most amateur astronomers work at visible wavelengths, but a small minority experiment with wavelengths outside the visible spectrum. An early pioneer of radio astronomy was Grote Reber, an amateur astronomer who constructed the first purpose built radio telescope in the late 1930s to follow up on the discovery of radio wavelength emissions from space by Karl Jansky. Non-visual amateur astronomy includes the use of infrared filters on conventional telescopes, and also the use of radio telescopes. Some amateur astronomers use home-made radio telescopes, while others use radio telescopes that were originally built for astronomical research but have since been made available for use by amateurs. The One-Mile Telescope is one such example.

Amateur astronomy Amateur astronomy is a hobby where participants enjoy observing or imaging celestial objects in the sky using the unaided eye, binoculars, or telescopes. Even though scientific research may not be their primary goal, some amateur astronomers make contributions in doing citizen science, such as by monitoring variable stars, double stars, sunspots, or occultations of stars by the Moon or asteroids, or by discovering transient astronomical events, such as comets, galactic novae or supernovae in other galaxies. Amateur astronomers do not use the field of astronomy as their primary source of income or support, and usually have no professional degree in astrophysics or advanced academic training in the subject. Most amateurs are hobbyists, while others have a high degree of experience in astronomy and may often assist and work alongside professional astronomers. Many astronomers have studied the sky throughout history in an amateur framework; however, since the beginning of the twentieth century, professional astronomy has become an activity clearly distinguished from amateur astronomy and associated activities. Amateur astronomers typically view the sky at night, when most celestial objects and astronomical events are visible, but others observe during the daytime by viewing the Sun and solar eclipses. Some just look at the sky using nothing more than their eyes or binoculars, but more dedicated amateurs often use portable telescopes or telescopes situated in their private or club observatories. Amateurs can also join as members of amateur astronomical societies, which can advise, educate or guide them towards ways of finding and observing celestial objects. They can also promote the science of astronomy among the general public. Objectives Collectively, amateur astronomers observe a variety of celestial objects and phenomena. Common targets of amateur astronomers include the Sun, the Moon, planets, stars, comets, meteor showers, and a variety of deep sky objects such as star clusters, galaxies, and nebulae. Many amateurs like to specialise in observing particular objects, types of objects, or types of events which interest them. One branch of amateur astronomy, amateur astrophotography, involves the taking of photos of the night sky. Astrophotography has become more popular with the introduction of far easier to use equipment including, digital cameras, DSLR cameras and relatively sophisticated purpose built high quality CCD cameras. Most amateur astronomers work at visible wavelengths, but a small minority experiment with wavelengths outside the visible spectrum. An early pioneer of radio astronomy was Grote Reber, an amateur astronomer who constructed the first purpose built radio telescope in the late 1930s to follow up on the discovery of radio wavelength emissions from space by Karl Jansky. Non-visual amateur astronomy includes the use of infrared filters on conventional telescopes, and also the use of radio telescopes. Some amateur astronomers use home-made radio telescopes, while others use radio telescopes that were originally built for astronomical research but have since been made available for use by amateurs. The One-Mile Telescope is one such example.

Common tools Amateur astronomers use a range of instruments to study the sky, depending on a combination of their interests and resources. Methods include simply looking at the night sky with the naked eye, using binoculars, and using a variety of optical telescopes of varying power and quality, as well as additional sophisticated equipment, such as cameras, to study light from the sky in both the visual and non-visual parts of the spectrum. Commercial telescopes are available, new and used, but it is also common for amateur astronomers to build (or commission the building of) their own custom telescopes. Some people even focus on amateur telescope making as their primary interest within the hobby of amateur astronomy. Although specialized and experienced amateur astronomers tend to acquire more specialized and more powerful equipment over time, relatively simple equipment is often preferred for certain tasks. Binoculars, for instance, although generally of lower power than the majority of telescopes, also tend to provide a wider field of view, which is preferable for looking at some objects in the night sky. Amateur astronomers also use star charts that, depending on experience and intentions, may range from simple planispheres through to detailed charts of very specific areas of the night sky. A range of astronomy software is available and used by amateur astronomers, including software that generates maps of the sky, software to assist with astrophotography, observation scheduling software, and software to perform various calculations pertaining to astronomical phenomena. Amateur astronomers often like to keep records of their observations, which usually takes the form of an observing log. Observing logs typically record details about which objects were observed and when, as well as describing the details that were seen. Sketching is sometimes used within logs, and photographic records of observations have also been used in recent times. The information gathered is used to help studies and interactions between amateur astronomers in yearly gatherings. Although not professional information or credible, it is a way for the hobby lovers to share their new sightings and experiences. The popularity of imaging among amateurs has led to large numbers of web sites being written by individuals about their images and equipment. Much of the social interaction of amateur astronomy occurs on mailing lists or discussion groups. Discussion group servers host numerous astronomy lists. A great deal of the commerce of amateur astronomy, the buying and selling of equipment, occurs online. Many amateurs use online tools to plan their nightly observing sessions, using tools such as the Clear Sky Chart. Common techniques While a number of interesting celestial objects are readily identified by the naked eye, sometimes with the aid of a star chart, many others are so faint or inconspicuous that technical means are necessary to locate them. Although many methods are used in amateur astronomy, most are variations of a few specific techniques. Star hopping Star hopping is a method often used by amateur astronomers with low-tech equipment such as binoculars or a manually driven telescope.

Common tools Amateur astronomers use a range of instruments to study the sky, depending on a combination of their interests and resources. Methods include simply looking at the night sky with the naked eye, using binoculars, and using a variety of optical telescopes of varying power and quality, as well as additional sophisticated equipment, such as cameras, to study light from the sky in both the visual and non-visual parts of the spectrum. Commercial telescopes are available, new and used, but it is also common for amateur astronomers to build (or commission the building of) their own custom telescopes. Some people even focus on amateur telescope making as their primary interest within the hobby of amateur astronomy. Although specialized and experienced amateur astronomers tend to acquire more specialized and more powerful equipment over time, relatively simple equipment is often preferred for certain tasks. Binoculars, for instance, although generally of lower power than the majority of telescopes, also tend to provide a wider field of view, which is preferable for looking at some objects in the night sky. Amateur astronomers also use star charts that, depending on experience and intentions, may range from simple planispheres through to detailed charts of very specific areas of the night sky. A range of astronomy software is available and used by amateur astronomers, including software that generates maps of the sky, software to assist with astrophotography, observation scheduling software, and software to perform various calculations pertaining to astronomical phenomena. Amateur astronomers often like to keep records of their observations, which usually takes the form of an observing log. Observing logs typically record details about which objects were observed and when, as well as describing the details that were seen. Sketching is sometimes used within logs, and photographic records of observations have also been used in recent times. The information gathered is used to help studies and interactions between amateur astronomers in yearly gatherings. Although not professional information or credible, it is a way for the hobby lovers to share their new sightings and experiences. The popularity of imaging among amateurs has led to large numbers of web sites being written by individuals about their images and equipment. Much of the social interaction of amateur astronomy occurs on mailing lists or discussion groups. Discussion group servers host numerous astronomy lists. A great deal of the commerce of amateur astronomy, the buying and selling of equipment, occurs online. Many amateurs use online tools to plan their nightly observing sessions, using tools such as the Clear Sky Chart. Common techniques While a number of interesting celestial objects are readily identified by the naked eye, sometimes with the aid of a star chart, many others are so faint or inconspicuous that technical means are necessary to locate them. Although many methods are used in amateur astronomy, most are variations of a few specific techniques. Star hopping Star hopping is a method often used by amateur astronomers with low-tech equipment such as binoculars or a manually driven telescope.

Common tools Amateur astronomers use a range of instruments to study the sky, depending on a combination of their interests and resources. Methods include simply looking at the night sky with the naked eye, using binoculars, and using a variety of optical telescopes of varying power and quality, as well as additional sophisticated equipment, such as cameras, to study light from the sky in both the visual and non-visual parts of the spectrum. Commercial telescopes are available, new and used, but it is also common for amateur astronomers to build (or commission the building of) their own custom telescopes. Some people even focus on amateur telescope making as their primary interest within the hobby of amateur astronomy. Although specialized and experienced amateur astronomers tend to acquire more specialized and more powerful equipment over time, relatively simple equipment is often preferred for certain tasks. Binoculars, for instance, although generally of lower power than the majority of telescopes, also tend to provide a wider field of view, which is preferable for looking at some objects in the night sky. Amateur astronomers also use star charts that, depending on experience and intentions, may range from simple planispheres through to detailed charts of very specific areas of the night sky. A range of astronomy software is available and used by amateur astronomers, including software that generates maps of the sky, software to assist with astrophotography, observation scheduling software, and software to perform various calculations pertaining to astronomical phenomena. Amateur astronomers often like to keep records of their observations, which usually takes the form of an observing log. Observing logs typically record details about which objects were observed and when, as well as describing the details that were seen. Sketching is sometimes used within logs, and photographic records of observations have also been used in recent times. The information gathered is used to help studies and interactions between amateur astronomers in yearly gatherings. Although not professional information or credible, it is a way for the hobby lovers to share their new sightings and experiences. The popularity of imaging among amateurs has led to large numbers of web sites being written by individuals about their images and equipment. Much of the social interaction of amateur astronomy occurs on mailing lists or discussion groups. Discussion group servers host numerous astronomy lists. A great deal of the commerce of amateur astronomy, the buying and selling of equipment, occurs online. Many amateurs use online tools to plan their nightly observing sessions, using tools such as the Clear Sky Chart. Common techniques While a number of interesting celestial objects are readily identified by the naked eye, sometimes with the aid of a star chart, many others are so faint or inconspicuous that technical means are necessary to locate them. Although many methods are used in amateur astronomy, most are variations of a few specific techniques. Star hopping Star hopping is a method often used by amateur astronomers with low-tech equipment such as binoculars or a manually driven telescope.

It involves the use of maps (or memory) to locate known landmark stars, and "hopping" between them, often with the aid of a finderscope. Because of its simplicity, star hopping is a very common method for finding objects that are close to naked-eye stars. More advanced methods of locating objects in the sky include telescope mounts with setting circles, which assist with pointing telescopes to positions in the sky that are known to contain objects of interest, and GOTO telescopes, which are fully automated telescopes that are capable of locating objects on demand (having first been calibrated). Mobile apps The advent of mobile applications for use in smartphones has led to the creation of many dedicated apps. These apps allow any user to easily locate celestial objects of interest by simply pointing the smartphone device in that direction in the sky. These apps make use of the inbuilt hardware in the phone, such as GPS location and gyroscope. Useful information about the pointed object like celestial coordinates, the name of the object, its constellation, etc. are provided for a quick reference. Some paid versions give more information. These apps are gradually getting into regular use during observing, for the alignment process of telescopes. Setting circles Setting circles are angular measurement scales that can be placed on the two main rotation axes of some telescopes. Since the widespread adoption of digital setting circles, any classical engraved setting circle is now specifically identified as an "analog setting circle" (ASC). By knowing the coordinates of an object (usually given in equatorial coordinates), the telescope user can use the setting circle to align (i.e., point) the telescope in the appropriate direction before looking through its eyepiece. A computerized setting circle is called a "digital setting circle" (DSC). Although digital setting circles can be used to display a telescope's RA and Dec coordinates, they are not simply a digital read-out of what can be seen on the telescope's analog setting circles. As with go-to telescopes, digital setting circle computers (commercial names include Argo Navis, Sky Commander, and NGC Max) contain databases of tens of thousands of celestial objects and projections of planet positions. To find a celestial object in a telescope equipped with a DSC computer, one does not need to look up the specific RA and Dec coordinates in a book or other resource, and then adjust the telescope to those numerical readings. Rather, the object is chosen from the electronic database, which causes distance values and arrow markers to appear in the display that indicate the distance and direction to move the telescope. The telescope is moved until the two angular distance values reach zero, indicating that the telescope is properly aligned. When both the RA and Dec axes are thus "zeroed out", the object should be in the eyepiece. Many DSCs, like go-to systems, can also work in conjunction with laptop sky programs. Computerized systems provide the further advantage of computing coordinate precession.

It involves the use of maps (or memory) to locate known landmark stars, and "hopping" between them, often with the aid of a finderscope. Because of its simplicity, star hopping is a very common method for finding objects that are close to naked-eye stars. More advanced methods of locating objects in the sky include telescope mounts with setting circles, which assist with pointing telescopes to positions in the sky that are known to contain objects of interest, and GOTO telescopes, which are fully automated telescopes that are capable of locating objects on demand (having first been calibrated). Mobile apps The advent of mobile applications for use in smartphones has led to the creation of many dedicated apps. These apps allow any user to easily locate celestial objects of interest by simply pointing the smartphone device in that direction in the sky. These apps make use of the inbuilt hardware in the phone, such as GPS location and gyroscope. Useful information about the pointed object like celestial coordinates, the name of the object, its constellation, etc. are provided for a quick reference. Some paid versions give more information. These apps are gradually getting into regular use during observing, for the alignment process of telescopes. Setting circles Setting circles are angular measurement scales that can be placed on the two main rotation axes of some telescopes. Since the widespread adoption of digital setting circles, any classical engraved setting circle is now specifically identified as an "analog setting circle" (ASC). By knowing the coordinates of an object (usually given in equatorial coordinates), the telescope user can use the setting circle to align (i.e., point) the telescope in the appropriate direction before looking through its eyepiece. A computerized setting circle is called a "digital setting circle" (DSC). Although digital setting circles can be used to display a telescope's RA and Dec coordinates, they are not simply a digital read-out of what can be seen on the telescope's analog setting circles. As with go-to telescopes, digital setting circle computers (commercial names include Argo Navis, Sky Commander, and NGC Max) contain databases of tens of thousands of celestial objects and projections of planet positions. To find a celestial object in a telescope equipped with a DSC computer, one does not need to look up the specific RA and Dec coordinates in a book or other resource, and then adjust the telescope to those numerical readings. Rather, the object is chosen from the electronic database, which causes distance values and arrow markers to appear in the display that indicate the distance and direction to move the telescope. The telescope is moved until the two angular distance values reach zero, indicating that the telescope is properly aligned. When both the RA and Dec axes are thus "zeroed out", the object should be in the eyepiece. Many DSCs, like go-to systems, can also work in conjunction with laptop sky programs. Computerized systems provide the further advantage of computing coordinate precession.

It involves the use of maps (or memory) to locate known landmark stars, and "hopping" between them, often with the aid of a finderscope. Because of its simplicity, star hopping is a very common method for finding objects that are close to naked-eye stars. More advanced methods of locating objects in the sky include telescope mounts with setting circles, which assist with pointing telescopes to positions in the sky that are known to contain objects of interest, and GOTO telescopes, which are fully automated telescopes that are capable of locating objects on demand (having first been calibrated). Mobile apps The advent of mobile applications for use in smartphones has led to the creation of many dedicated apps. These apps allow any user to easily locate celestial objects of interest by simply pointing the smartphone device in that direction in the sky. These apps make use of the inbuilt hardware in the phone, such as GPS location and gyroscope. Useful information about the pointed object like celestial coordinates, the name of the object, its constellation, etc. are provided for a quick reference. Some paid versions give more information. These apps are gradually getting into regular use during observing, for the alignment process of telescopes. Setting circles Setting circles are angular measurement scales that can be placed on the two main rotation axes of some telescopes. Since the widespread adoption of digital setting circles, any classical engraved setting circle is now specifically identified as an "analog setting circle" (ASC). By knowing the coordinates of an object (usually given in equatorial coordinates), the telescope user can use the setting circle to align (i.e., point) the telescope in the appropriate direction before looking through its eyepiece. A computerized setting circle is called a "digital setting circle" (DSC). Although digital setting circles can be used to display a telescope's RA and Dec coordinates, they are not simply a digital read-out of what can be seen on the telescope's analog setting circles. As with go-to telescopes, digital setting circle computers (commercial names include Argo Navis, Sky Commander, and NGC Max) contain databases of tens of thousands of celestial objects and projections of planet positions. To find a celestial object in a telescope equipped with a DSC computer, one does not need to look up the specific RA and Dec coordinates in a book or other resource, and then adjust the telescope to those numerical readings. Rather, the object is chosen from the electronic database, which causes distance values and arrow markers to appear in the display that indicate the distance and direction to move the telescope. The telescope is moved until the two angular distance values reach zero, indicating that the telescope is properly aligned. When both the RA and Dec axes are thus "zeroed out", the object should be in the eyepiece. Many DSCs, like go-to systems, can also work in conjunction with laptop sky programs. Computerized systems provide the further advantage of computing coordinate precession.

Traditional printed sources are subtitled by the epoch year, which refers to the positions of celestial objects at a given time to the nearest year (e.g., J2005, J2007). Most such printed sources have been updated for intervals of only about every fifty years (e.g., J1900, J1950, J2000). Computerized sources, on the other hand, are able to calculate the right ascension and declination of the "epoch of date" to the exact instant of observation. GoTo telescopes GOTO telescopes have become more popular since the 1980s as technology has improved and prices have been reduced. With these computer-driven telescopes, the user typically enters the name of the item of interest and the mechanics of the telescope point the telescope towards that item automatically. They have several notable advantages for amateur astronomers intent on research. For example, GOTO telescopes tend to be faster for locating items of interest than star hopping, allowing more time for studying of the object. GOTO also allows manufacturers to add equatorial tracking to mechanically simpler alt-azimuth telescope mounts, allowing them to produce an overall less expensive product. GOTO telescopes usually have to be calibrated using alignment stars in order to provide accurate tracking and positioning. However, several telescope manufacturers have recently developed telescope systems that are calibrated with the use of built-in GPS, decreasing the time it takes to set up a telescope at the start of an observing session. Remote-controlled telescopes With the development of fast Internet in the last part of the 20th century along with advances in computer controlled telescope mounts and CCD cameras "Remote Telescope" astronomy is now a viable means for amateur astronomers not aligned with major telescope facilities to partake in research and deep sky imaging. This enables anyone to control a telescope a great distance away in a dark location. The observer can image through the telescope using CCD cameras. The digital data collected by the telescope is then transmitted and displayed to the user by means of the Internet. An example of a digital remote telescope operation for public use via the Internet is the Bareket observatory, and there are telescope farms in New Mexico, Australia and Atacama in Chile. Imaging techniques Amateur astronomers engage in many imaging techniques including film, DSLR, LRGB, and CCD astrophotography. Because CCD imagers are linear, image processing may be used to subtract away the effects of light pollution, which has increased the popularity of astrophotography in urban areas. Narrowband filters may also be used to minimize light pollution. Scientific research Scientific research is most often not the main goal for many amateur astronomers, unlike professional astronomers. Work of scientific merit is possible, however, and many amateurs successfully contribute to the knowledge base of professional astronomers. Astronomy is sometimes promoted as one of the few remaining sciences for which amateurs can still contribute useful data. To recognize this, the Astronomical Society of the Pacific annually gives Amateur Achievement Awards for significant contributions to astronomy by amateurs.

Traditional printed sources are subtitled by the epoch year, which refers to the positions of celestial objects at a given time to the nearest year (e.g., J2005, J2007). Most such printed sources have been updated for intervals of only about every fifty years (e.g., J1900, J1950, J2000). Computerized sources, on the other hand, are able to calculate the right ascension and declination of the "epoch of date" to the exact instant of observation. GoTo telescopes GOTO telescopes have become more popular since the 1980s as technology has improved and prices have been reduced. With these computer-driven telescopes, the user typically enters the name of the item of interest and the mechanics of the telescope point the telescope towards that item automatically. They have several notable advantages for amateur astronomers intent on research. For example, GOTO telescopes tend to be faster for locating items of interest than star hopping, allowing more time for studying of the object. GOTO also allows manufacturers to add equatorial tracking to mechanically simpler alt-azimuth telescope mounts, allowing them to produce an overall less expensive product. GOTO telescopes usually have to be calibrated using alignment stars in order to provide accurate tracking and positioning. However, several telescope manufacturers have recently developed telescope systems that are calibrated with the use of built-in GPS, decreasing the time it takes to set up a telescope at the start of an observing session. Remote-controlled telescopes With the development of fast Internet in the last part of the 20th century along with advances in computer controlled telescope mounts and CCD cameras "Remote Telescope" astronomy is now a viable means for amateur astronomers not aligned with major telescope facilities to partake in research and deep sky imaging. This enables anyone to control a telescope a great distance away in a dark location. The observer can image through the telescope using CCD cameras. The digital data collected by the telescope is then transmitted and displayed to the user by means of the Internet. An example of a digital remote telescope operation for public use via the Internet is the Bareket observatory, and there are telescope farms in New Mexico, Australia and Atacama in Chile. Imaging techniques Amateur astronomers engage in many imaging techniques including film, DSLR, LRGB, and CCD astrophotography. Because CCD imagers are linear, image processing may be used to subtract away the effects of light pollution, which has increased the popularity of astrophotography in urban areas. Narrowband filters may also be used to minimize light pollution. Scientific research Scientific research is most often not the main goal for many amateur astronomers, unlike professional astronomers. Work of scientific merit is possible, however, and many amateurs successfully contribute to the knowledge base of professional astronomers. Astronomy is sometimes promoted as one of the few remaining sciences for which amateurs can still contribute useful data. To recognize this, the Astronomical Society of the Pacific annually gives Amateur Achievement Awards for significant contributions to astronomy by amateurs.

Traditional printed sources are subtitled by the epoch year, which refers to the positions of celestial objects at a given time to the nearest year (e.g., J2005, J2007). Most such printed sources have been updated for intervals of only about every fifty years (e.g., J1900, J1950, J2000). Computerized sources, on the other hand, are able to calculate the right ascension and declination of the "epoch of date" to the exact instant of observation. GoTo telescopes GOTO telescopes have become more popular since the 1980s as technology has improved and prices have been reduced. With these computer-driven telescopes, the user typically enters the name of the item of interest and the mechanics of the telescope point the telescope towards that item automatically. They have several notable advantages for amateur astronomers intent on research. For example, GOTO telescopes tend to be faster for locating items of interest than star hopping, allowing more time for studying of the object. GOTO also allows manufacturers to add equatorial tracking to mechanically simpler alt-azimuth telescope mounts, allowing them to produce an overall less expensive product. GOTO telescopes usually have to be calibrated using alignment stars in order to provide accurate tracking and positioning. However, several telescope manufacturers have recently developed telescope systems that are calibrated with the use of built-in GPS, decreasing the time it takes to set up a telescope at the start of an observing session. Remote-controlled telescopes With the development of fast Internet in the last part of the 20th century along with advances in computer controlled telescope mounts and CCD cameras "Remote Telescope" astronomy is now a viable means for amateur astronomers not aligned with major telescope facilities to partake in research and deep sky imaging. This enables anyone to control a telescope a great distance away in a dark location. The observer can image through the telescope using CCD cameras. The digital data collected by the telescope is then transmitted and displayed to the user by means of the Internet. An example of a digital remote telescope operation for public use via the Internet is the Bareket observatory, and there are telescope farms in New Mexico, Australia and Atacama in Chile. Imaging techniques Amateur astronomers engage in many imaging techniques including film, DSLR, LRGB, and CCD astrophotography. Because CCD imagers are linear, image processing may be used to subtract away the effects of light pollution, which has increased the popularity of astrophotography in urban areas. Narrowband filters may also be used to minimize light pollution. Scientific research Scientific research is most often not the main goal for many amateur astronomers, unlike professional astronomers. Work of scientific merit is possible, however, and many amateurs successfully contribute to the knowledge base of professional astronomers. Astronomy is sometimes promoted as one of the few remaining sciences for which amateurs can still contribute useful data. To recognize this, the Astronomical Society of the Pacific annually gives Amateur Achievement Awards for significant contributions to astronomy by amateurs.

The majority of scientific contributions by amateur astronomers are in the area of data collection. In particular, this applies where large numbers of amateur astronomers with small telescopes are more effective than the relatively small number of large telescopes that are available to professional astronomers. Several organizations, such as the American Association of Variable Star Observers and the British Astronomical Association, exist to help coordinate these contributions. Amateur astronomers often contribute toward activities such as monitoring the changes in brightness of variable stars and supernovae, helping to track asteroids, and observing occultations to determine both the shape of asteroids and the shape of the terrain on the apparent edge of the Moon as seen from Earth. With more advanced equipment, but still cheap in comparison to professional setups, amateur astronomers can measure the light spectrum emitted from astronomical objects, which can yield high-quality scientific data if the measurements are performed with due care. A relatively recent role for amateur astronomers is searching for overlooked phenomena (e.g., Kreutz Sungrazers) in the vast libraries of digital images and other data captured by Earth and space based observatories, much of which is available over the Internet. In the past and present, amateur astronomers have played a major role in discovering new comets. Recently however, funding of projects such as the Lincoln Near-Earth Asteroid Research and Near Earth Asteroid Tracking projects has meant that most comets are now discovered by automated systems long before it is possible for amateurs to see them. Societies There are a large number of amateur astronomical societies around the world, that serve as a meeting point for those interested in amateur astronomy. Members range from active observers with their own equipment to "armchair astronomers" who are simply interested in the topic. Societies range widely in their goals and activities, which may depend on a variety of factors such as geographic spread, local circumstances, size, and membership. For example, a small local society located in dark countryside may focus on practical observing and star parties, whereas a large one based in a major city might have numerous members but be limited by light pollution and thus hold regular indoor meetings with guest speakers instead. Major national or international societies generally publish their own journal or newsletter, and some hold large multi-day meetings akin to a scientific conference or convention. They may also have sections devoted to particular topics, such as lunar observation or amateur telescope making. Notable amateur astronomers George Alcock, discovered several comets and novae. Thomas Bopp, shared the discovery of Comet Hale-Bopp in 1995 with unemployed PhD physicist Alan Hale. Robert Burnham Jr. (1931–1993), author of the Celestial Handbook. Andrew Ainslie Common (1841–1903), built his own very large reflecting telescopes and demonstrated that photography could record astronomical features invisible to the human eye. Robert E. Cox (1917–1989) who conducted the "Gleanings for ATMs" column in Sky & Telescope magazine for 21 years. John Dobson (1915–2014), whose name is associated with the Dobsonian telescope.

The majority of scientific contributions by amateur astronomers are in the area of data collection. In particular, this applies where large numbers of amateur astronomers with small telescopes are more effective than the relatively small number of large telescopes that are available to professional astronomers. Several organizations, such as the American Association of Variable Star Observers and the British Astronomical Association, exist to help coordinate these contributions. Amateur astronomers often contribute toward activities such as monitoring the changes in brightness of variable stars and supernovae, helping to track asteroids, and observing occultations to determine both the shape of asteroids and the shape of the terrain on the apparent edge of the Moon as seen from Earth. With more advanced equipment, but still cheap in comparison to professional setups, amateur astronomers can measure the light spectrum emitted from astronomical objects, which can yield high-quality scientific data if the measurements are performed with due care. A relatively recent role for amateur astronomers is searching for overlooked phenomena (e.g., Kreutz Sungrazers) in the vast libraries of digital images and other data captured by Earth and space based observatories, much of which is available over the Internet. In the past and present, amateur astronomers have played a major role in discovering new comets. Recently however, funding of projects such as the Lincoln Near-Earth Asteroid Research and Near Earth Asteroid Tracking projects has meant that most comets are now discovered by automated systems long before it is possible for amateurs to see them. Societies There are a large number of amateur astronomical societies around the world, that serve as a meeting point for those interested in amateur astronomy. Members range from active observers with their own equipment to "armchair astronomers" who are simply interested in the topic. Societies range widely in their goals and activities, which may depend on a variety of factors such as geographic spread, local circumstances, size, and membership. For example, a small local society located in dark countryside may focus on practical observing and star parties, whereas a large one based in a major city might have numerous members but be limited by light pollution and thus hold regular indoor meetings with guest speakers instead. Major national or international societies generally publish their own journal or newsletter, and some hold large multi-day meetings akin to a scientific conference or convention. They may also have sections devoted to particular topics, such as lunar observation or amateur telescope making. Notable amateur astronomers George Alcock, discovered several comets and novae. Thomas Bopp, shared the discovery of Comet Hale-Bopp in 1995 with unemployed PhD physicist Alan Hale. Robert Burnham Jr. (1931–1993), author of the Celestial Handbook. Andrew Ainslie Common (1841–1903), built his own very large reflecting telescopes and demonstrated that photography could record astronomical features invisible to the human eye. Robert E. Cox (1917–1989) who conducted the "Gleanings for ATMs" column in Sky & Telescope magazine for 21 years. John Dobson (1915–2014), whose name is associated with the Dobsonian telescope.

The majority of scientific contributions by amateur astronomers are in the area of data collection. In particular, this applies where large numbers of amateur astronomers with small telescopes are more effective than the relatively small number of large telescopes that are available to professional astronomers. Several organizations, such as the American Association of Variable Star Observers and the British Astronomical Association, exist to help coordinate these contributions. Amateur astronomers often contribute toward activities such as monitoring the changes in brightness of variable stars and supernovae, helping to track asteroids, and observing occultations to determine both the shape of asteroids and the shape of the terrain on the apparent edge of the Moon as seen from Earth. With more advanced equipment, but still cheap in comparison to professional setups, amateur astronomers can measure the light spectrum emitted from astronomical objects, which can yield high-quality scientific data if the measurements are performed with due care. A relatively recent role for amateur astronomers is searching for overlooked phenomena (e.g., Kreutz Sungrazers) in the vast libraries of digital images and other data captured by Earth and space based observatories, much of which is available over the Internet. In the past and present, amateur astronomers have played a major role in discovering new comets. Recently however, funding of projects such as the Lincoln Near-Earth Asteroid Research and Near Earth Asteroid Tracking projects has meant that most comets are now discovered by automated systems long before it is possible for amateurs to see them. Societies There are a large number of amateur astronomical societies around the world, that serve as a meeting point for those interested in amateur astronomy. Members range from active observers with their own equipment to "armchair astronomers" who are simply interested in the topic. Societies range widely in their goals and activities, which may depend on a variety of factors such as geographic spread, local circumstances, size, and membership. For example, a small local society located in dark countryside may focus on practical observing and star parties, whereas a large one based in a major city might have numerous members but be limited by light pollution and thus hold regular indoor meetings with guest speakers instead. Major national or international societies generally publish their own journal or newsletter, and some hold large multi-day meetings akin to a scientific conference or convention. They may also have sections devoted to particular topics, such as lunar observation or amateur telescope making. Notable amateur astronomers George Alcock, discovered several comets and novae. Thomas Bopp, shared the discovery of Comet Hale-Bopp in 1995 with unemployed PhD physicist Alan Hale. Robert Burnham Jr. (1931–1993), author of the Celestial Handbook. Andrew Ainslie Common (1841–1903), built his own very large reflecting telescopes and demonstrated that photography could record astronomical features invisible to the human eye. Robert E. Cox (1917–1989) who conducted the "Gleanings for ATMs" column in Sky & Telescope magazine for 21 years. John Dobson (1915–2014), whose name is associated with the Dobsonian telescope.

Robert Owen Evans is an amateur astronomer who holds the all-time record for visual discoveries of supernovae. Clinton B. Ford (1913–1992), who specialized in the observation of variable stars. John Ellard Gore (1845–1910), who specialized in the observation of variable stars. Edward Halbach (1909–2011), who specialized in the observation of variable stars. Will Hay, the famous comedian and actor, who discovered a white spot on Saturn. Walter Scott Houston (1912–1993) who wrote the "Deep-Sky Wonders" column in Sky & Telescope magazine for almost 50 years. Albert G. Ingalls (1888–1958), editor of Amateur Telescope Making, Vols. 1–3 and "The Amateur Scientist". Peter Jalowiczor (born in 1966) discovered four exoplanets David H. Levy discovered or co-discovered 22 comets including Comet Shoemaker-Levy 9, the most for any individual. Terry Lovejoy discovered five comets in the 21st century and developed modifications to DSLR cameras for astrophotography. Sir Patrick Moore (1923–2012), presenter of the BBC's long-running The Sky at Night and author of many books on astronomy. Leslie Peltier (1900–1980), a prolific discoverer of comets and well-known observer of variable stars. John M. Pierce (1886–1958) was one of the founders of the Springfield Telescope Makers. Russell W. Porter (1871–1949) founded Stellafane and has been referred to as the "founder" Grote Reber (1911–2002), pioneer of radio astronomy constructing the first purpose built radio telescope and conducted the first sky survey in the radio frequency. Isaac Roberts (1829–1904), early experimenter in astronomical photography. Discoveries with major contributions by amateur astronomers Cygnus A (1939) is a radio galaxy and one of the strongest radio sources on the sky. Dramatic period decrease in T Ursae Minoris using AAVSO observations (1995) McNeil's Nebula (2004) is a variable nebula XO-1b (2006) is an exoplanet tidal streams around NGC 5907 (2008) Voorwerpjes (2009) is a type of quasar ionization echo. Pea Galaxies (2009) are a type of galaxy. Most recent (2010) outburst of U Scorpii Kronberger 61 (2011) is a planetary nebula. Speca (2011) is a spiral galaxy containing contain DRAGNs (Double Radio-source Associated with Galactic Nucleus). 2011 HM102 (2013) is a Neptune Trojan. PH1b (2013) is an extrasolar planet in a circumbinary orbit in a quadruple star system. PH2b (2013) is an extrasolar gas giant planet located in its parent star's habitable zone. J1649+2635 (2014) is a spiral galaxy containing contain DRAGNs (Double Radio-source Associated with Galactic Nucleus). Yellowballs (2015) are a type of compact star-forming region. 9Spitch (2015) is a distant gravitationally lensed galaxy with high star-forming rate. NGC 253-dw2 (2016) is a dwarf spheroidal (dSph) galaxy candidate undergoing tidal disruption around the nearby galaxy NGC 253. The galaxy was discovered by an amateur astronomer with a small-aperture amateur telescope. KIC 8462852 (2016) is an F-type star showing unusual dimming events. HD 74389 (2016) contains a debris disk. It is the first debris disk discovered around a star with a companion white dwarf. AWI0005x3s (2016) is the oldest M-dwarf with a debris disk detected in a moving group at the time of the discovery.

Robert Owen Evans is an amateur astronomer who holds the all-time record for visual discoveries of supernovae. Clinton B. Ford (1913–1992), who specialized in the observation of variable stars. John Ellard Gore (1845–1910), who specialized in the observation of variable stars. Edward Halbach (1909–2011), who specialized in the observation of variable stars. Will Hay, the famous comedian and actor, who discovered a white spot on Saturn. Walter Scott Houston (1912–1993) who wrote the "Deep-Sky Wonders" column in Sky & Telescope magazine for almost 50 years. Albert G. Ingalls (1888–1958), editor of Amateur Telescope Making, Vols. 1–3 and "The Amateur Scientist". Peter Jalowiczor (born in 1966) discovered four exoplanets David H. Levy discovered or co-discovered 22 comets including Comet Shoemaker-Levy 9, the most for any individual. Terry Lovejoy discovered five comets in the 21st century and developed modifications to DSLR cameras for astrophotography. Sir Patrick Moore (1923–2012), presenter of the BBC's long-running The Sky at Night and author of many books on astronomy. Leslie Peltier (1900–1980), a prolific discoverer of comets and well-known observer of variable stars. John M. Pierce (1886–1958) was one of the founders of the Springfield Telescope Makers. Russell W. Porter (1871–1949) founded Stellafane and has been referred to as the "founder" Grote Reber (1911–2002), pioneer of radio astronomy constructing the first purpose built radio telescope and conducted the first sky survey in the radio frequency. Isaac Roberts (1829–1904), early experimenter in astronomical photography. Discoveries with major contributions by amateur astronomers Cygnus A (1939) is a radio galaxy and one of the strongest radio sources on the sky. Dramatic period decrease in T Ursae Minoris using AAVSO observations (1995) McNeil's Nebula (2004) is a variable nebula XO-1b (2006) is an exoplanet tidal streams around NGC 5907 (2008) Voorwerpjes (2009) is a type of quasar ionization echo. Pea Galaxies (2009) are a type of galaxy. Most recent (2010) outburst of U Scorpii Kronberger 61 (2011) is a planetary nebula. Speca (2011) is a spiral galaxy containing contain DRAGNs (Double Radio-source Associated with Galactic Nucleus). 2011 HM102 (2013) is a Neptune Trojan. PH1b (2013) is an extrasolar planet in a circumbinary orbit in a quadruple star system. PH2b (2013) is an extrasolar gas giant planet located in its parent star's habitable zone. J1649+2635 (2014) is a spiral galaxy containing contain DRAGNs (Double Radio-source Associated with Galactic Nucleus). Yellowballs (2015) are a type of compact star-forming region. 9Spitch (2015) is a distant gravitationally lensed galaxy with high star-forming rate. NGC 253-dw2 (2016) is a dwarf spheroidal (dSph) galaxy candidate undergoing tidal disruption around the nearby galaxy NGC 253. The galaxy was discovered by an amateur astronomer with a small-aperture amateur telescope. KIC 8462852 (2016) is an F-type star showing unusual dimming events. HD 74389 (2016) contains a debris disk. It is the first debris disk discovered around a star with a companion white dwarf. AWI0005x3s (2016) is the oldest M-dwarf with a debris disk detected in a moving group at the time of the discovery.

Robert Owen Evans is an amateur astronomer who holds the all-time record for visual discoveries of supernovae. Clinton B. Ford (1913–1992), who specialized in the observation of variable stars. John Ellard Gore (1845–1910), who specialized in the observation of variable stars. Edward Halbach (1909–2011), who specialized in the observation of variable stars. Will Hay, the famous comedian and actor, who discovered a white spot on Saturn. Walter Scott Houston (1912–1993) who wrote the "Deep-Sky Wonders" column in Sky & Telescope magazine for almost 50 years. Albert G. Ingalls (1888–1958), editor of Amateur Telescope Making, Vols. 1–3 and "The Amateur Scientist". Peter Jalowiczor (born in 1966) discovered four exoplanets David H. Levy discovered or co-discovered 22 comets including Comet Shoemaker-Levy 9, the most for any individual. Terry Lovejoy discovered five comets in the 21st century and developed modifications to DSLR cameras for astrophotography. Sir Patrick Moore (1923–2012), presenter of the BBC's long-running The Sky at Night and author of many books on astronomy. Leslie Peltier (1900–1980), a prolific discoverer of comets and well-known observer of variable stars. John M. Pierce (1886–1958) was one of the founders of the Springfield Telescope Makers. Russell W. Porter (1871–1949) founded Stellafane and has been referred to as the "founder" Grote Reber (1911–2002), pioneer of radio astronomy constructing the first purpose built radio telescope and conducted the first sky survey in the radio frequency. Isaac Roberts (1829–1904), early experimenter in astronomical photography. Discoveries with major contributions by amateur astronomers Cygnus A (1939) is a radio galaxy and one of the strongest radio sources on the sky. Dramatic period decrease in T Ursae Minoris using AAVSO observations (1995) McNeil's Nebula (2004) is a variable nebula XO-1b (2006) is an exoplanet tidal streams around NGC 5907 (2008) Voorwerpjes (2009) is a type of quasar ionization echo. Pea Galaxies (2009) are a type of galaxy. Most recent (2010) outburst of U Scorpii Kronberger 61 (2011) is a planetary nebula. Speca (2011) is a spiral galaxy containing contain DRAGNs (Double Radio-source Associated with Galactic Nucleus). 2011 HM102 (2013) is a Neptune Trojan. PH1b (2013) is an extrasolar planet in a circumbinary orbit in a quadruple star system. PH2b (2013) is an extrasolar gas giant planet located in its parent star's habitable zone. J1649+2635 (2014) is a spiral galaxy containing contain DRAGNs (Double Radio-source Associated with Galactic Nucleus). Yellowballs (2015) are a type of compact star-forming region. 9Spitch (2015) is a distant gravitationally lensed galaxy with high star-forming rate. NGC 253-dw2 (2016) is a dwarf spheroidal (dSph) galaxy candidate undergoing tidal disruption around the nearby galaxy NGC 253. The galaxy was discovered by an amateur astronomer with a small-aperture amateur telescope. KIC 8462852 (2016) is an F-type star showing unusual dimming events. HD 74389 (2016) contains a debris disk. It is the first debris disk discovered around a star with a companion white dwarf. AWI0005x3s (2016) is the oldest M-dwarf with a debris disk detected in a moving group at the time of the discovery.

PSR J1913+1102 (2016) is a binary neutron star with the highest total mass at the time of the discovery. Donatiello I (2016) a nearby spheroidal dwarf galaxy discovered by the Italian amateur astronomer Giuseppe Donatiello. It is also the first galaxy to be named after an amateur astronomer. Transiting Exocomets (2017) are comets in an extrasolar system blocking some of the starlight while transiting in front of the extra-solar star. K2-138 (2018) is a planetary system with five confirmed planets in an unbroken 3:2-resonance chain. Supernova 2016gkg (2018) was observed by an amateur astronomer shortly after it began to erupt. PSR J1744−7619 (2018) is the first Pulsar to be detected only in gamma-rays and not in radio-waves. STEVE (2018) is an atmospheric phenomenon. K2-288Bb (2019) is an extrasolar planet in the habitable zone around a M-star, which belongs to a binary system. LSPM J0207+3331 (2019) is an old white dwarf containing a debris disk with two components. Interstellar Comet 2I/Borisov (2019) is the first interstellar comet. Kojima-1Lb (confirmed in 2019) is a Neptune-sized exoplanet discovered by an amateur astronomer with the microlensing method. Kojima-1 is the brightest microlensing host discovered. WISE2150-7520AB (2019/2020) is a pair of brown dwarfs with the lowest binding energy at a total mass smaller than 0.1 solar masses not associated with a young cluster. GJ 3470 c (2020) is the first exoplanet candidate completely discovered by amateurs. Unlike Peter Jalowiczor, Kojima-1Lb and XO-1b, GJ 3470 c was fully discovered by an amateur in a project led by amateur astronomers. Pisces VII/Triangulum IIII (Psc VIII/Tri III) is an ultrafaint dwarf galaxy in Messier 31 system, a possible satellite of Messier 33. It is the second discovery credited to the Italian amateur astronomer Giuseppe Donatiello, already discoverer of the dwarf galaxy Donatiello I. Donatiello II, Donatiello III and Donatiello IV, three new satellites of the nearby galaxy NGC 253, discovered in 2021 by the Italian amateur astronomer Giuseppe Donatiello. With these three new dwarf galaxies, Donatiello I and Pisces VII, his total discoveries in this topic are five. Prizes recognizing amateur astronomers Amateur Achievement Award of Astronomical Society of the Pacific Chambliss Amateur Achievement Award See also Astronomical object Caldwell catalogue A list of astronomical objects for observation by amateur astronomers compiled by Sir Patrick Caldwell-Moore. Clear Sky Chart Weather forecasts designed for amateur astronomers. List of astronomical societies List of telescope parts and construction Messier catalogue A set of astronomical objects catalogued by the French astronomer Charles Messier in 1771, which is still used by many amateurs as an observing list. Observation Observational astronomy Sidewalk astronomy Skygazing Star party References Further reading External links Amateur Astronomy Magazine Articles containing video clips Citizen science

PSR J1913+1102 (2016) is a binary neutron star with the highest total mass at the time of the discovery. Donatiello I (2016) a nearby spheroidal dwarf galaxy discovered by the Italian amateur astronomer Giuseppe Donatiello. It is also the first galaxy to be named after an amateur astronomer. Transiting Exocomets (2017) are comets in an extrasolar system blocking some of the starlight while transiting in front of the extra-solar star. K2-138 (2018) is a planetary system with five confirmed planets in an unbroken 3:2-resonance chain. Supernova 2016gkg (2018) was observed by an amateur astronomer shortly after it began to erupt. PSR J1744−7619 (2018) is the first Pulsar to be detected only in gamma-rays and not in radio-waves. STEVE (2018) is an atmospheric phenomenon. K2-288Bb (2019) is an extrasolar planet in the habitable zone around a M-star, which belongs to a binary system. LSPM J0207+3331 (2019) is an old white dwarf containing a debris disk with two components. Interstellar Comet 2I/Borisov (2019) is the first interstellar comet. Kojima-1Lb (confirmed in 2019) is a Neptune-sized exoplanet discovered by an amateur astronomer with the microlensing method. Kojima-1 is the brightest microlensing host discovered. WISE2150-7520AB (2019/2020) is a pair of brown dwarfs with the lowest binding energy at a total mass smaller than 0.1 solar masses not associated with a young cluster. GJ 3470 c (2020) is the first exoplanet candidate completely discovered by amateurs. Unlike Peter Jalowiczor, Kojima-1Lb and XO-1b, GJ 3470 c was fully discovered by an amateur in a project led by amateur astronomers. Pisces VII/Triangulum IIII (Psc VIII/Tri III) is an ultrafaint dwarf galaxy in Messier 31 system, a possible satellite of Messier 33. It is the second discovery credited to the Italian amateur astronomer Giuseppe Donatiello, already discoverer of the dwarf galaxy Donatiello I. Donatiello II, Donatiello III and Donatiello IV, three new satellites of the nearby galaxy NGC 253, discovered in 2021 by the Italian amateur astronomer Giuseppe Donatiello. With these three new dwarf galaxies, Donatiello I and Pisces VII, his total discoveries in this topic are five. Prizes recognizing amateur astronomers Amateur Achievement Award of Astronomical Society of the Pacific Chambliss Amateur Achievement Award See also Astronomical object Caldwell catalogue A list of astronomical objects for observation by amateur astronomers compiled by Sir Patrick Caldwell-Moore. Clear Sky Chart Weather forecasts designed for amateur astronomers. List of astronomical societies List of telescope parts and construction Messier catalogue A set of astronomical objects catalogued by the French astronomer Charles Messier in 1771, which is still used by many amateurs as an observing list. Observation Observational astronomy Sidewalk astronomy Skygazing Star party References Further reading External links Amateur Astronomy Magazine Articles containing video clips Citizen science

PSR J1913+1102 (2016) is a binary neutron star with the highest total mass at the time of the discovery. Donatiello I (2016) a nearby spheroidal dwarf galaxy discovered by the Italian amateur astronomer Giuseppe Donatiello. It is also the first galaxy to be named after an amateur astronomer. Transiting Exocomets (2017) are comets in an extrasolar system blocking some of the starlight while transiting in front of the extra-solar star. K2-138 (2018) is a planetary system with five confirmed planets in an unbroken 3:2-resonance chain. Supernova 2016gkg (2018) was observed by an amateur astronomer shortly after it began to erupt. PSR J1744−7619 (2018) is the first Pulsar to be detected only in gamma-rays and not in radio-waves. STEVE (2018) is an atmospheric phenomenon. K2-288Bb (2019) is an extrasolar planet in the habitable zone around a M-star, which belongs to a binary system. LSPM J0207+3331 (2019) is an old white dwarf containing a debris disk with two components. Interstellar Comet 2I/Borisov (2019) is the first interstellar comet. Kojima-1Lb (confirmed in 2019) is a Neptune-sized exoplanet discovered by an amateur astronomer with the microlensing method. Kojima-1 is the brightest microlensing host discovered. WISE2150-7520AB (2019/2020) is a pair of brown dwarfs with the lowest binding energy at a total mass smaller than 0.1 solar masses not associated with a young cluster. GJ 3470 c (2020) is the first exoplanet candidate completely discovered by amateurs. Unlike Peter Jalowiczor, Kojima-1Lb and XO-1b, GJ 3470 c was fully discovered by an amateur in a project led by amateur astronomers. Pisces VII/Triangulum IIII (Psc VIII/Tri III) is an ultrafaint dwarf galaxy in Messier 31 system, a possible satellite of Messier 33. It is the second discovery credited to the Italian amateur astronomer Giuseppe Donatiello, already discoverer of the dwarf galaxy Donatiello I. Donatiello II, Donatiello III and Donatiello IV, three new satellites of the nearby galaxy NGC 253, discovered in 2021 by the Italian amateur astronomer Giuseppe Donatiello. With these three new dwarf galaxies, Donatiello I and Pisces VII, his total discoveries in this topic are five. Prizes recognizing amateur astronomers Amateur Achievement Award of Astronomical Society of the Pacific Chambliss Amateur Achievement Award See also Astronomical object Caldwell catalogue A list of astronomical objects for observation by amateur astronomers compiled by Sir Patrick Caldwell-Moore. Clear Sky Chart Weather forecasts designed for amateur astronomers. List of astronomical societies List of telescope parts and construction Messier catalogue A set of astronomical objects catalogued by the French astronomer Charles Messier in 1771, which is still used by many amateurs as an observing list. Observation Observational astronomy Sidewalk astronomy Skygazing Star party References Further reading External links Amateur Astronomy Magazine Articles containing video clips Citizen science

Aikido Aikido ( , , , ) is a modern Japanese martial art that is split into many different styles, including Iwama Ryu, Iwama Shin Shin Aiki Shuren Kai, Shodokan Aikido, Yoshinkan, Aikikai and Ki Aikido. Aikido is now practiced in around 140 countries. It was originally developed by Morihei Ueshiba, as a synthesis of his martial studies, philosophy and religious beliefs. Ueshiba's goal was to create an art that practitioners could use to defend themselves while also protecting their attackers from injury. Aikido is often translated as "the way of unifying (with) life energy" or as "the way of harmonious spirit". According to the founder's philosophy, the primary goal in the practice of aikido is to overcome oneself instead of cultivating violence or aggressiveness. Morihei Ueshiba used the phrase to refer to this principle. Aikido's fundamental principles include: (entering), , (breathing control), (triangular principle) and (turning) movements that redirect the opponent's attack momentum. Its curriculum comprises various techniques, primarily throws and joint locks. It also includes a weapons system encompassing the , and . Aikido derives mainly from the martial art of Daitō-ryū Aiki-jūjutsu, but began to diverge from it in the late 1920s, partly due to Ueshiba's involvement with the Ōmoto-kyō religion. Ueshiba's early students' documents bear the term . Ueshiba's senior students have different approaches to aikido, depending partly on when they studied with him. Today, aikido is found all over the world in a number of styles, with broad ranges of interpretation and emphasis. However, they all share techniques formulated by Ueshiba and most have concern for the well-being of the attacker. Etymology and basic philosophy The word "aikido" is formed of three kanji:  –  – harmony, unifying  –  – energy, spirit  –  – way, path The term does not readily appear in the Japanese language outside the scope of budō. This has led to many possible interpretations of the word. () is mainly used in compounds to mean 'combine, unite, join together, meet', examples being (combined/united), (composition), (unite/combine/join together), (union/alliance/association), (combine/unify), and (mutual agreement). There is an idea of reciprocity, (to get to know one another), (talk/discussion/negotiation), and (meet by appointment). () is often used to describe a feeling or emotive action, as in ('I feel X', as in terms of thinking but with less cognitive reasoning), and (feeling/sensation); it is used to mean energy or force, as in (electricity) and (magnetism); it can also refer to qualities or aspects of people or things, as in (spirit/trait/temperament). The characters aeteological history can be traced back to the much older Chinese character of () that is used extensively in Traditional Chinese medicine and acupunture. The term in Aikido is found in many other Japanese martial arts such as, judo and kendo, and in various non-martial arts, such as Japanese calligraphy (), flower arranging () and tea ceremony ( or ).

Aikido Aikido ( , , , ) is a modern Japanese martial art that is split into many different styles, including Iwama Ryu, Iwama Shin Shin Aiki Shuren Kai, Shodokan Aikido, Yoshinkan, Aikikai and Ki Aikido. Aikido is now practiced in around 140 countries. It was originally developed by Morihei Ueshiba, as a synthesis of his martial studies, philosophy and religious beliefs. Ueshiba's goal was to create an art that practitioners could use to defend themselves while also protecting their attackers from injury. Aikido is often translated as "the way of unifying (with) life energy" or as "the way of harmonious spirit". According to the founder's philosophy, the primary goal in the practice of aikido is to overcome oneself instead of cultivating violence or aggressiveness. Morihei Ueshiba used the phrase to refer to this principle. Aikido's fundamental principles include: (entering), , (breathing control), (triangular principle) and (turning) movements that redirect the opponent's attack momentum. Its curriculum comprises various techniques, primarily throws and joint locks. It also includes a weapons system encompassing the , and . Aikido derives mainly from the martial art of Daitō-ryū Aiki-jūjutsu, but began to diverge from it in the late 1920s, partly due to Ueshiba's involvement with the Ōmoto-kyō religion. Ueshiba's early students' documents bear the term . Ueshiba's senior students have different approaches to aikido, depending partly on when they studied with him. Today, aikido is found all over the world in a number of styles, with broad ranges of interpretation and emphasis. However, they all share techniques formulated by Ueshiba and most have concern for the well-being of the attacker. Etymology and basic philosophy The word "aikido" is formed of three kanji:  –  – harmony, unifying  –  – energy, spirit  –  – way, path The term does not readily appear in the Japanese language outside the scope of budō. This has led to many possible interpretations of the word. () is mainly used in compounds to mean 'combine, unite, join together, meet', examples being (combined/united), (composition), (unite/combine/join together), (union/alliance/association), (combine/unify), and (mutual agreement). There is an idea of reciprocity, (to get to know one another), (talk/discussion/negotiation), and (meet by appointment). () is often used to describe a feeling or emotive action, as in ('I feel X', as in terms of thinking but with less cognitive reasoning), and (feeling/sensation); it is used to mean energy or force, as in (electricity) and (magnetism); it can also refer to qualities or aspects of people or things, as in (spirit/trait/temperament). The characters aeteological history can be traced back to the much older Chinese character of () that is used extensively in Traditional Chinese medicine and acupunture. The term in Aikido is found in many other Japanese martial arts such as, judo and kendo, and in various non-martial arts, such as Japanese calligraphy (), flower arranging () and tea ceremony ( or ).

Therefore, from a purely literal interpretation, aikido is the "Way of combining forces" or "Way of unifying energy", in which the term refers to the martial arts principle or tactic of blending with an attacker's movements for the purpose of controlling their actions with minimal effort. One applies by understanding the rhythm and intent of the attacker to find the optimal position and timing to apply a counter-technique. History Aikido was created by (1883–1969), referred to by some aikido practitioners as (Great Teacher). The term aikido was coined in the 20th century. Ueshiba envisioned aikido not only as the synthesis of his martial training, but as an expression of his personal philosophy of universal peace and reconciliation. During Ueshiba's lifetime and continuing today, aikido has evolved from the that Ueshiba studied into a variety of expressions by martial artists throughout the world. Initial development Ueshiba developed aikido primarily during the late 1920s through the 1930s through the synthesis of the older martial arts that he had studied. The core martial art from which aikido derives is Daitō-ryū Aiki-jūjutsu, which Ueshiba studied directly with Takeda Sōkaku, the reviver of that art. Additionally, Ueshiba is known to have studied Tenjin Shin'yō-ryū with Tozawa Tokusaburō in Tokyo in 1901, Gotōha Yagyū Shingan-ryū under Nakai Masakatsu in Sakai from 1903 to 1908, and judo with (1894–1972) in Tanabe in 1911. The art of is the primary technical influence on aikido. Along with empty-handed throwing and joint-locking techniques, Ueshiba incorporated training movements with weapons, such as those for the spear (), short staff (), and possibly the . Aikido also derives much of its technical structure from the art of swordsmanship (). Ueshiba moved to Hokkaidō in 1912, and began studying under Takeda Sokaku in 1915; His official association with Daitō-ryū continued until 1937. However, during the latter part of that period, Ueshiba had already begun to distance himself from Takeda and the . At that time Ueshiba referred to his martial art as "Aiki Budō". It is unclear exactly when Ueshiba began using the name "aikido", but it became the official name of the art in 1942 when the Greater Japan Martial Virtue Society () was engaged in a government sponsored reorganization and centralization of Japanese martial arts. Religious influences After Ueshiba left Hokkaidō in 1919, he met and was profoundly influenced by Onisaburo Deguchi, the spiritual leader of the Ōmoto-kyō religion (a neo-Shinto movement) in Ayabe. One of the primary features of Ōmoto-kyō is its emphasis on the attainment of utopia during one's life. This idea was a great influence on Ueshiba's martial arts philosophy of extending love and compassion especially to those who seek to harm others. Aikido demonstrates this philosophy in its emphasis on mastering martial arts so that one may receive an attack and harmlessly redirect it. In an ideal resolution, not only is the receiver unharmed, but so is the attacker.

Therefore, from a purely literal interpretation, aikido is the "Way of combining forces" or "Way of unifying energy", in which the term refers to the martial arts principle or tactic of blending with an attacker's movements for the purpose of controlling their actions with minimal effort. One applies by understanding the rhythm and intent of the attacker to find the optimal position and timing to apply a counter-technique. History Aikido was created by (1883–1969), referred to by some aikido practitioners as (Great Teacher). The term aikido was coined in the 20th century. Ueshiba envisioned aikido not only as the synthesis of his martial training, but as an expression of his personal philosophy of universal peace and reconciliation. During Ueshiba's lifetime and continuing today, aikido has evolved from the that Ueshiba studied into a variety of expressions by martial artists throughout the world. Initial development Ueshiba developed aikido primarily during the late 1920s through the 1930s through the synthesis of the older martial arts that he had studied. The core martial art from which aikido derives is Daitō-ryū Aiki-jūjutsu, which Ueshiba studied directly with Takeda Sōkaku, the reviver of that art. Additionally, Ueshiba is known to have studied Tenjin Shin'yō-ryū with Tozawa Tokusaburō in Tokyo in 1901, Gotōha Yagyū Shingan-ryū under Nakai Masakatsu in Sakai from 1903 to 1908, and judo with (1894–1972) in Tanabe in 1911. The art of is the primary technical influence on aikido. Along with empty-handed throwing and joint-locking techniques, Ueshiba incorporated training movements with weapons, such as those for the spear (), short staff (), and possibly the . Aikido also derives much of its technical structure from the art of swordsmanship (). Ueshiba moved to Hokkaidō in 1912, and began studying under Takeda Sokaku in 1915; His official association with Daitō-ryū continued until 1937. However, during the latter part of that period, Ueshiba had already begun to distance himself from Takeda and the . At that time Ueshiba referred to his martial art as "Aiki Budō". It is unclear exactly when Ueshiba began using the name "aikido", but it became the official name of the art in 1942 when the Greater Japan Martial Virtue Society () was engaged in a government sponsored reorganization and centralization of Japanese martial arts. Religious influences After Ueshiba left Hokkaidō in 1919, he met and was profoundly influenced by Onisaburo Deguchi, the spiritual leader of the Ōmoto-kyō religion (a neo-Shinto movement) in Ayabe. One of the primary features of Ōmoto-kyō is its emphasis on the attainment of utopia during one's life. This idea was a great influence on Ueshiba's martial arts philosophy of extending love and compassion especially to those who seek to harm others. Aikido demonstrates this philosophy in its emphasis on mastering martial arts so that one may receive an attack and harmlessly redirect it. In an ideal resolution, not only is the receiver unharmed, but so is the attacker.

Therefore, from a purely literal interpretation, aikido is the "Way of combining forces" or "Way of unifying energy", in which the term refers to the martial arts principle or tactic of blending with an attacker's movements for the purpose of controlling their actions with minimal effort. One applies by understanding the rhythm and intent of the attacker to find the optimal position and timing to apply a counter-technique. History Aikido was created by (1883–1969), referred to by some aikido practitioners as (Great Teacher). The term aikido was coined in the 20th century. Ueshiba envisioned aikido not only as the synthesis of his martial training, but as an expression of his personal philosophy of universal peace and reconciliation. During Ueshiba's lifetime and continuing today, aikido has evolved from the that Ueshiba studied into a variety of expressions by martial artists throughout the world. Initial development Ueshiba developed aikido primarily during the late 1920s through the 1930s through the synthesis of the older martial arts that he had studied. The core martial art from which aikido derives is Daitō-ryū Aiki-jūjutsu, which Ueshiba studied directly with Takeda Sōkaku, the reviver of that art. Additionally, Ueshiba is known to have studied Tenjin Shin'yō-ryū with Tozawa Tokusaburō in Tokyo in 1901, Gotōha Yagyū Shingan-ryū under Nakai Masakatsu in Sakai from 1903 to 1908, and judo with (1894–1972) in Tanabe in 1911. The art of is the primary technical influence on aikido. Along with empty-handed throwing and joint-locking techniques, Ueshiba incorporated training movements with weapons, such as those for the spear (), short staff (), and possibly the . Aikido also derives much of its technical structure from the art of swordsmanship (). Ueshiba moved to Hokkaidō in 1912, and began studying under Takeda Sokaku in 1915; His official association with Daitō-ryū continued until 1937. However, during the latter part of that period, Ueshiba had already begun to distance himself from Takeda and the . At that time Ueshiba referred to his martial art as "Aiki Budō". It is unclear exactly when Ueshiba began using the name "aikido", but it became the official name of the art in 1942 when the Greater Japan Martial Virtue Society () was engaged in a government sponsored reorganization and centralization of Japanese martial arts. Religious influences After Ueshiba left Hokkaidō in 1919, he met and was profoundly influenced by Onisaburo Deguchi, the spiritual leader of the Ōmoto-kyō religion (a neo-Shinto movement) in Ayabe. One of the primary features of Ōmoto-kyō is its emphasis on the attainment of utopia during one's life. This idea was a great influence on Ueshiba's martial arts philosophy of extending love and compassion especially to those who seek to harm others. Aikido demonstrates this philosophy in its emphasis on mastering martial arts so that one may receive an attack and harmlessly redirect it. In an ideal resolution, not only is the receiver unharmed, but so is the attacker.

In addition to the effect on his spiritual growth, the connection with Deguchi gave Ueshiba entry to elite political and military circles as a martial artist. As a result of this exposure, he was able to attract not only financial backing but also gifted students. Several of these students would found their own styles of aikido. International dissemination Aikido was first introduced to the rest of the world in 1951 by Minoru Mochizuki with a visit to France, where he demonstrated aikido techniques to judo students. He was followed by Tadashi Abe in 1952, who came as the official Aikikai Hombu representative, remaining in France for seven years. Kenji Tomiki toured with a delegation of various martial arts through 15 continental states of the United States in 1953. Later that year, Koichi Tohei was sent by Aikikai Hombu to Hawaii for a full year, where he set up several dōjō. This trip was followed by several subsequent visits and is considered the formal introduction of aikido to the United States. The United Kingdom followed in 1955; Italy in 1964 by Hiroshi Tada; and Germany in 1965 by Katsuaki Asai. Designated the "Official Delegate for Europe and Africa" by Morihei Ueshiba, Masamichi Noro arrived in France in September 1961. Seiichi Sugano was appointed to introduce aikido to Australia in 1965. Today there are aikido dōjō throughout the world. Proliferation of independent organizations The largest aikido organization is the Aikikai Foundation, which remains under the control of the Ueshiba family. However, aikido has developed into many styles, most of which were formed by Morihei Ueshiba's major students. The earliest independent styles to emerge were Yoseikan Aikido, begun by Minoru Mochizuki in 1931, Yoshinkan Aikido, founded by Gozo Shioda in 1955, and Shodokan Aikido, founded by Kenji Tomiki in 1967. The emergence of these styles pre-dated Ueshiba's death and did not cause any major upheavals when they were formalized. Shodokan Aikido, however, was controversial, since it introduced a unique rule-based competition that some felt was contrary to the spirit of aikido. After Ueshiba's death in 1969, two more major styles emerged. Significant controversy arose with the departure of the Aikikai Hombu Dojo's chief instructor Koichi Tohei, in 1974. Tohei left as a result of a disagreement with the son of the founder, Kisshomaru Ueshiba, who at that time headed the Aikikai Foundation. The disagreement was over the proper role of development in regular aikido training. After Tohei left, he formed his own style, called Shin Shin Toitsu Aikido, and the organization that governs it, the Ki Society (). A final major style evolved from Ueshiba's retirement in Iwama, Ibaraki and the teaching methodology of long term student Morihiro Saito. It is unofficially referred to as the "Iwama style", and at one point a number of its followers formed a loose network of schools they called Iwama Ryu. Although Iwama style practitioners remained part of the Aikikai until Saito's death in 2002, followers of Saito subsequently split into two groups.

In addition to the effect on his spiritual growth, the connection with Deguchi gave Ueshiba entry to elite political and military circles as a martial artist. As a result of this exposure, he was able to attract not only financial backing but also gifted students. Several of these students would found their own styles of aikido. International dissemination Aikido was first introduced to the rest of the world in 1951 by Minoru Mochizuki with a visit to France, where he demonstrated aikido techniques to judo students. He was followed by Tadashi Abe in 1952, who came as the official Aikikai Hombu representative, remaining in France for seven years. Kenji Tomiki toured with a delegation of various martial arts through 15 continental states of the United States in 1953. Later that year, Koichi Tohei was sent by Aikikai Hombu to Hawaii for a full year, where he set up several dōjō. This trip was followed by several subsequent visits and is considered the formal introduction of aikido to the United States. The United Kingdom followed in 1955; Italy in 1964 by Hiroshi Tada; and Germany in 1965 by Katsuaki Asai. Designated the "Official Delegate for Europe and Africa" by Morihei Ueshiba, Masamichi Noro arrived in France in September 1961. Seiichi Sugano was appointed to introduce aikido to Australia in 1965. Today there are aikido dōjō throughout the world. Proliferation of independent organizations The largest aikido organization is the Aikikai Foundation, which remains under the control of the Ueshiba family. However, aikido has developed into many styles, most of which were formed by Morihei Ueshiba's major students. The earliest independent styles to emerge were Yoseikan Aikido, begun by Minoru Mochizuki in 1931, Yoshinkan Aikido, founded by Gozo Shioda in 1955, and Shodokan Aikido, founded by Kenji Tomiki in 1967. The emergence of these styles pre-dated Ueshiba's death and did not cause any major upheavals when they were formalized. Shodokan Aikido, however, was controversial, since it introduced a unique rule-based competition that some felt was contrary to the spirit of aikido. After Ueshiba's death in 1969, two more major styles emerged. Significant controversy arose with the departure of the Aikikai Hombu Dojo's chief instructor Koichi Tohei, in 1974. Tohei left as a result of a disagreement with the son of the founder, Kisshomaru Ueshiba, who at that time headed the Aikikai Foundation. The disagreement was over the proper role of development in regular aikido training. After Tohei left, he formed his own style, called Shin Shin Toitsu Aikido, and the organization that governs it, the Ki Society (). A final major style evolved from Ueshiba's retirement in Iwama, Ibaraki and the teaching methodology of long term student Morihiro Saito. It is unofficially referred to as the "Iwama style", and at one point a number of its followers formed a loose network of schools they called Iwama Ryu. Although Iwama style practitioners remained part of the Aikikai until Saito's death in 2002, followers of Saito subsequently split into two groups.

In addition to the effect on his spiritual growth, the connection with Deguchi gave Ueshiba entry to elite political and military circles as a martial artist. As a result of this exposure, he was able to attract not only financial backing but also gifted students. Several of these students would found their own styles of aikido. International dissemination Aikido was first introduced to the rest of the world in 1951 by Minoru Mochizuki with a visit to France, where he demonstrated aikido techniques to judo students. He was followed by Tadashi Abe in 1952, who came as the official Aikikai Hombu representative, remaining in France for seven years. Kenji Tomiki toured with a delegation of various martial arts through 15 continental states of the United States in 1953. Later that year, Koichi Tohei was sent by Aikikai Hombu to Hawaii for a full year, where he set up several dōjō. This trip was followed by several subsequent visits and is considered the formal introduction of aikido to the United States. The United Kingdom followed in 1955; Italy in 1964 by Hiroshi Tada; and Germany in 1965 by Katsuaki Asai. Designated the "Official Delegate for Europe and Africa" by Morihei Ueshiba, Masamichi Noro arrived in France in September 1961. Seiichi Sugano was appointed to introduce aikido to Australia in 1965. Today there are aikido dōjō throughout the world. Proliferation of independent organizations The largest aikido organization is the Aikikai Foundation, which remains under the control of the Ueshiba family. However, aikido has developed into many styles, most of which were formed by Morihei Ueshiba's major students. The earliest independent styles to emerge were Yoseikan Aikido, begun by Minoru Mochizuki in 1931, Yoshinkan Aikido, founded by Gozo Shioda in 1955, and Shodokan Aikido, founded by Kenji Tomiki in 1967. The emergence of these styles pre-dated Ueshiba's death and did not cause any major upheavals when they were formalized. Shodokan Aikido, however, was controversial, since it introduced a unique rule-based competition that some felt was contrary to the spirit of aikido. After Ueshiba's death in 1969, two more major styles emerged. Significant controversy arose with the departure of the Aikikai Hombu Dojo's chief instructor Koichi Tohei, in 1974. Tohei left as a result of a disagreement with the son of the founder, Kisshomaru Ueshiba, who at that time headed the Aikikai Foundation. The disagreement was over the proper role of development in regular aikido training. After Tohei left, he formed his own style, called Shin Shin Toitsu Aikido, and the organization that governs it, the Ki Society (). A final major style evolved from Ueshiba's retirement in Iwama, Ibaraki and the teaching methodology of long term student Morihiro Saito. It is unofficially referred to as the "Iwama style", and at one point a number of its followers formed a loose network of schools they called Iwama Ryu. Although Iwama style practitioners remained part of the Aikikai until Saito's death in 2002, followers of Saito subsequently split into two groups.

One remained with the Aikikai and the other formed the independent Shinshin Aikishuren Kai in 2004 around Saito's son Hitohiro Saito. Today, the major styles of aikido are each run by a separate governing organization, have their own in Japan, and are taught throughout the world. The study of is an important component of aikido. The term does not specifically refer to either physical or mental training, as it encompasses both. The kanji for was written in its older form as up until the Japanese governmental writing reforms after World War II, and now is more prevalently seen in its modern form of . This form has the removal of the eight directions denoting the pre and post natal energies of (Chinese – ) also known in the Art of Aikido as "Source energy". The character for is used in everyday Japanese terms, such as , or . has many meanings, including "ambience", "mind", "mood", or "intention and action", however, in traditional martial arts and medicine it is often referred to in its more general terminology as "life energy". Gozo Shioda's Yoshinkan Aikido, considered one of the "hard styles", largely follows Ueshiba's teachings from before World War II, and surmises that the secret to lies in timing and the application of the whole body's strength to a single point. In later years, Ueshiba's application of in aikido took on a softer, more gentle feel. This concept was known as Takemusu Aiki, and many of his later students teach about from this perspective. Koichi Tohei's Ki Society centers almost exclusively around the study of the empirical (albeit subjective) experience of , with students' proficiency in aikido techniques and development ranked separately. Training In aikido, as in virtually all Japanese martial arts, there are both physical and mental aspects of training. The physical training in aikido is diverse, covering both general physical fitness and conditioning, as well as specific techniques. Because a substantial portion of any aikido curriculum consists of throws, beginners learn how to safely fall or roll. The specific techniques for attack include both strikes and grabs; the techniques for defense consist of throws and pins. After basic techniques are learned, students study freestyle defense against multiple opponents, and techniques with weapons. Fitness Physical training goals pursued in conjunction with aikido include controlled relaxation, correct movement of joints such as hips and shoulders, flexibility, and endurance, with less emphasis on strength training. In aikido, pushing or extending movements are much more common than pulling or contracting movements. This distinction can be applied to general fitness goals for the aikido practitioner. In aikido, specific muscles or muscle groups are not isolated and worked to improve tone, mass, or power. Aikido-related training emphasizes the use of coordinated whole-body movement and balance similar to yoga or pilates. For example, many dōjōs begin each class with , which may include stretching and (break falls). Roles of and Aikido training is based primarily on two partners practicing pre-arranged forms () rather than freestyle practice.

One remained with the Aikikai and the other formed the independent Shinshin Aikishuren Kai in 2004 around Saito's son Hitohiro Saito. Today, the major styles of aikido are each run by a separate governing organization, have their own in Japan, and are taught throughout the world. The study of is an important component of aikido. The term does not specifically refer to either physical or mental training, as it encompasses both. The kanji for was written in its older form as up until the Japanese governmental writing reforms after World War II, and now is more prevalently seen in its modern form of . This form has the removal of the eight directions denoting the pre and post natal energies of (Chinese – ) also known in the Art of Aikido as "Source energy". The character for is used in everyday Japanese terms, such as , or . has many meanings, including "ambience", "mind", "mood", or "intention and action", however, in traditional martial arts and medicine it is often referred to in its more general terminology as "life energy". Gozo Shioda's Yoshinkan Aikido, considered one of the "hard styles", largely follows Ueshiba's teachings from before World War II, and surmises that the secret to lies in timing and the application of the whole body's strength to a single point. In later years, Ueshiba's application of in aikido took on a softer, more gentle feel. This concept was known as Takemusu Aiki, and many of his later students teach about from this perspective. Koichi Tohei's Ki Society centers almost exclusively around the study of the empirical (albeit subjective) experience of , with students' proficiency in aikido techniques and development ranked separately. Training In aikido, as in virtually all Japanese martial arts, there are both physical and mental aspects of training. The physical training in aikido is diverse, covering both general physical fitness and conditioning, as well as specific techniques. Because a substantial portion of any aikido curriculum consists of throws, beginners learn how to safely fall or roll. The specific techniques for attack include both strikes and grabs; the techniques for defense consist of throws and pins. After basic techniques are learned, students study freestyle defense against multiple opponents, and techniques with weapons. Fitness Physical training goals pursued in conjunction with aikido include controlled relaxation, correct movement of joints such as hips and shoulders, flexibility, and endurance, with less emphasis on strength training. In aikido, pushing or extending movements are much more common than pulling or contracting movements. This distinction can be applied to general fitness goals for the aikido practitioner. In aikido, specific muscles or muscle groups are not isolated and worked to improve tone, mass, or power. Aikido-related training emphasizes the use of coordinated whole-body movement and balance similar to yoga or pilates. For example, many dōjōs begin each class with , which may include stretching and (break falls). Roles of and Aikido training is based primarily on two partners practicing pre-arranged forms () rather than freestyle practice.

One remained with the Aikikai and the other formed the independent Shinshin Aikishuren Kai in 2004 around Saito's son Hitohiro Saito. Today, the major styles of aikido are each run by a separate governing organization, have their own in Japan, and are taught throughout the world. The study of is an important component of aikido. The term does not specifically refer to either physical or mental training, as it encompasses both. The kanji for was written in its older form as up until the Japanese governmental writing reforms after World War II, and now is more prevalently seen in its modern form of . This form has the removal of the eight directions denoting the pre and post natal energies of (Chinese – ) also known in the Art of Aikido as "Source energy". The character for is used in everyday Japanese terms, such as , or . has many meanings, including "ambience", "mind", "mood", or "intention and action", however, in traditional martial arts and medicine it is often referred to in its more general terminology as "life energy". Gozo Shioda's Yoshinkan Aikido, considered one of the "hard styles", largely follows Ueshiba's teachings from before World War II, and surmises that the secret to lies in timing and the application of the whole body's strength to a single point. In later years, Ueshiba's application of in aikido took on a softer, more gentle feel. This concept was known as Takemusu Aiki, and many of his later students teach about from this perspective. Koichi Tohei's Ki Society centers almost exclusively around the study of the empirical (albeit subjective) experience of , with students' proficiency in aikido techniques and development ranked separately. Training In aikido, as in virtually all Japanese martial arts, there are both physical and mental aspects of training. The physical training in aikido is diverse, covering both general physical fitness and conditioning, as well as specific techniques. Because a substantial portion of any aikido curriculum consists of throws, beginners learn how to safely fall or roll. The specific techniques for attack include both strikes and grabs; the techniques for defense consist of throws and pins. After basic techniques are learned, students study freestyle defense against multiple opponents, and techniques with weapons. Fitness Physical training goals pursued in conjunction with aikido include controlled relaxation, correct movement of joints such as hips and shoulders, flexibility, and endurance, with less emphasis on strength training. In aikido, pushing or extending movements are much more common than pulling or contracting movements. This distinction can be applied to general fitness goals for the aikido practitioner. In aikido, specific muscles or muscle groups are not isolated and worked to improve tone, mass, or power. Aikido-related training emphasizes the use of coordinated whole-body movement and balance similar to yoga or pilates. For example, many dōjōs begin each class with , which may include stretching and (break falls). Roles of and Aikido training is based primarily on two partners practicing pre-arranged forms () rather than freestyle practice.

The basic pattern is for the receiver of the technique () to initiate an attack against the person who applies the technique—the , or (depending on aikido style), also referred to as (when applying a throwing technique), who neutralises this attack with an aikido technique. Both halves of the technique, that of and that of , are considered essential to aikido training. Both are studying aikido principles of blending and adaptation. learns to blend with and control attacking energy, while learns to become calm and flexible in the disadvantageous, off-balance positions in which places them. This "receiving" of the technique is called . continuously seeks to regain balance and cover vulnerabilities (e.g., an exposed side), while uses position and timing to keep off-balance and vulnerable. In more advanced training, will sometimes apply to regain balance and pin or throw . refers to the act of receiving a technique. Good involves attention to the technique, the partner, and the immediate environment—it is considered an active part of the process of learning aikido. The method of falling itself is also important, and is a way for the practitioner to receive an aikido technique safely and minimize risk of injury. Initial attacks Aikido techniques are usually a defense against an attack, so students must learn to deliver various types of attacks to be able to practice aikido with a partner. Although attacks are not studied as thoroughly as in striking-based arts, attacks with intent (such as a strong strike or an immobilizing grab) are needed to study correct and effective application of technique. Many of the of aikido resemble cuts from a sword or other grasped object, which indicate its origins in techniques intended for armed combat. Other techniques, which explicitly appear to be punches (), are practiced as thrusts with a knife or sword. Kicks are generally reserved for upper-level variations; reasons cited include that falls from kicks are especially dangerous, and that kicks (high kicks in particular) were uncommon during the types of combat prevalent in feudal Japan. Some basic strikes include: is a vertical knifehand strike to the head. In training, this is usually directed at the forehead or the crown for safety, but more dangerous versions of this attack target the bridge of the nose and the maxillary sinus. is a diagonal knifehand strike to the side of the head or neck. is a punch to the torso. Specific targets include the chest, abdomen, and solar plexus, sometimes referred to as , or . is a punch to the face, sometimes referred to as . Beginners in particular often practice techniques from grabs, both because they are safer and because it is easier to feel the energy and the direction of the movement of force of a hold than it is for a strike.

The basic pattern is for the receiver of the technique () to initiate an attack against the person who applies the technique—the , or (depending on aikido style), also referred to as (when applying a throwing technique), who neutralises this attack with an aikido technique. Both halves of the technique, that of and that of , are considered essential to aikido training. Both are studying aikido principles of blending and adaptation. learns to blend with and control attacking energy, while learns to become calm and flexible in the disadvantageous, off-balance positions in which places them. This "receiving" of the technique is called . continuously seeks to regain balance and cover vulnerabilities (e.g., an exposed side), while uses position and timing to keep off-balance and vulnerable. In more advanced training, will sometimes apply to regain balance and pin or throw . refers to the act of receiving a technique. Good involves attention to the technique, the partner, and the immediate environment—it is considered an active part of the process of learning aikido. The method of falling itself is also important, and is a way for the practitioner to receive an aikido technique safely and minimize risk of injury. Initial attacks Aikido techniques are usually a defense against an attack, so students must learn to deliver various types of attacks to be able to practice aikido with a partner. Although attacks are not studied as thoroughly as in striking-based arts, attacks with intent (such as a strong strike or an immobilizing grab) are needed to study correct and effective application of technique. Many of the of aikido resemble cuts from a sword or other grasped object, which indicate its origins in techniques intended for armed combat. Other techniques, which explicitly appear to be punches (), are practiced as thrusts with a knife or sword. Kicks are generally reserved for upper-level variations; reasons cited include that falls from kicks are especially dangerous, and that kicks (high kicks in particular) were uncommon during the types of combat prevalent in feudal Japan. Some basic strikes include: is a vertical knifehand strike to the head. In training, this is usually directed at the forehead or the crown for safety, but more dangerous versions of this attack target the bridge of the nose and the maxillary sinus. is a diagonal knifehand strike to the side of the head or neck. is a punch to the torso. Specific targets include the chest, abdomen, and solar plexus, sometimes referred to as , or . is a punch to the face, sometimes referred to as . Beginners in particular often practice techniques from grabs, both because they are safer and because it is easier to feel the energy and the direction of the movement of force of a hold than it is for a strike.

The basic pattern is for the receiver of the technique () to initiate an attack against the person who applies the technique—the , or (depending on aikido style), also referred to as (when applying a throwing technique), who neutralises this attack with an aikido technique. Both halves of the technique, that of and that of , are considered essential to aikido training. Both are studying aikido principles of blending and adaptation. learns to blend with and control attacking energy, while learns to become calm and flexible in the disadvantageous, off-balance positions in which places them. This "receiving" of the technique is called . continuously seeks to regain balance and cover vulnerabilities (e.g., an exposed side), while uses position and timing to keep off-balance and vulnerable. In more advanced training, will sometimes apply to regain balance and pin or throw . refers to the act of receiving a technique. Good involves attention to the technique, the partner, and the immediate environment—it is considered an active part of the process of learning aikido. The method of falling itself is also important, and is a way for the practitioner to receive an aikido technique safely and minimize risk of injury. Initial attacks Aikido techniques are usually a defense against an attack, so students must learn to deliver various types of attacks to be able to practice aikido with a partner. Although attacks are not studied as thoroughly as in striking-based arts, attacks with intent (such as a strong strike or an immobilizing grab) are needed to study correct and effective application of technique. Many of the of aikido resemble cuts from a sword or other grasped object, which indicate its origins in techniques intended for armed combat. Other techniques, which explicitly appear to be punches (), are practiced as thrusts with a knife or sword. Kicks are generally reserved for upper-level variations; reasons cited include that falls from kicks are especially dangerous, and that kicks (high kicks in particular) were uncommon during the types of combat prevalent in feudal Japan. Some basic strikes include: is a vertical knifehand strike to the head. In training, this is usually directed at the forehead or the crown for safety, but more dangerous versions of this attack target the bridge of the nose and the maxillary sinus. is a diagonal knifehand strike to the side of the head or neck. is a punch to the torso. Specific targets include the chest, abdomen, and solar plexus, sometimes referred to as , or . is a punch to the face, sometimes referred to as . Beginners in particular often practice techniques from grabs, both because they are safer and because it is easier to feel the energy and the direction of the movement of force of a hold than it is for a strike.

Some grabs are historically derived from being held while trying to draw a weapon, whereupon a technique could then be used to free oneself and immobilize or strike the attacker while they are grabbing the defender. The following are examples of some basic grabs: , when one hand grabs one wrist. , when both hands grab one wrist; sometimes referred to as , when both hands grab both wrists; sometimes referred to as . when one shoulder is grabbed. , when both shoulders are grabbed. It is sometimes combined with an overhead strike as . , when the lapel is grabbed; sometimes referred to as . Basic techniques The following are a sample of the basic or widely practiced throws and pins. Many of these techniques derive from Daitō-ryū Aiki-jūjutsu, but some others were invented by Morihei Ueshiba. The precise terminology for some may vary between organisations and styles; the following are the terms used by the Aikikai Foundation. Note that despite the names of the first five techniques listed, they are not universally taught in numeric order. , a control technique using one hand on the elbow and one hand near the wrist which leverages to the ground. This grip applies pressure into the ulnar nerve at the wrist. is a pronating wristlock that torques the arm and applies painful nerve pressure. (There is an adductive wristlock or Z-lock in the version.) is a rotational wristlock that directs upward-spiraling tension throughout the arm, elbow and shoulder. is a shoulder control technique similar to , but with both hands gripping the forearm. The knuckles (from the palm side) are applied to the recipient's radial nerve against the periosteum of the forearm bone. is a technique that is visually similar to , but with an inverted grip of the wrist, medial rotation of the arm and shoulder, and downward pressure on the elbow. Common in knife and other weapon take-aways. is a throw during which 's hand is folded back past the shoulder, locking the shoulder joint. is a supinating wristlock-throw that stretches the extensor digitorum. is a loosely used umbrella term for various types of mechanically unrelated techniques; generally do not use joint locks like other techniques. , throws in which moves through the space occupied by . The classic form superficially resembles a "clothesline" technique. , a throw in which, beginning with , moving forward, sweeps one hand low ("earth") and the other high ("heaven"), which unbalances so that he or she easily topples over. , aikido's version of the hip throw; drops their hips lower than those of , then flips over the resultant fulcrum. or , a throw that locks the arms against each other (the kanji for "10" is a cross-shape: ). is a throw in which sweeps 's arm back until it locks the shoulder joint, then uses forward pressure to throw them. Implementations Aikido makes use of body movement () to blend the movement of with the movement of .

Some grabs are historically derived from being held while trying to draw a weapon, whereupon a technique could then be used to free oneself and immobilize or strike the attacker while they are grabbing the defender. The following are examples of some basic grabs: , when one hand grabs one wrist. , when both hands grab one wrist; sometimes referred to as , when both hands grab both wrists; sometimes referred to as . when one shoulder is grabbed. , when both shoulders are grabbed. It is sometimes combined with an overhead strike as . , when the lapel is grabbed; sometimes referred to as . Basic techniques The following are a sample of the basic or widely practiced throws and pins. Many of these techniques derive from Daitō-ryū Aiki-jūjutsu, but some others were invented by Morihei Ueshiba. The precise terminology for some may vary between organisations and styles; the following are the terms used by the Aikikai Foundation. Note that despite the names of the first five techniques listed, they are not universally taught in numeric order. , a control technique using one hand on the elbow and one hand near the wrist which leverages to the ground. This grip applies pressure into the ulnar nerve at the wrist. is a pronating wristlock that torques the arm and applies painful nerve pressure. (There is an adductive wristlock or Z-lock in the version.) is a rotational wristlock that directs upward-spiraling tension throughout the arm, elbow and shoulder. is a shoulder control technique similar to , but with both hands gripping the forearm. The knuckles (from the palm side) are applied to the recipient's radial nerve against the periosteum of the forearm bone. is a technique that is visually similar to , but with an inverted grip of the wrist, medial rotation of the arm and shoulder, and downward pressure on the elbow. Common in knife and other weapon take-aways. is a throw during which 's hand is folded back past the shoulder, locking the shoulder joint. is a supinating wristlock-throw that stretches the extensor digitorum. is a loosely used umbrella term for various types of mechanically unrelated techniques; generally do not use joint locks like other techniques. , throws in which moves through the space occupied by . The classic form superficially resembles a "clothesline" technique. , a throw in which, beginning with , moving forward, sweeps one hand low ("earth") and the other high ("heaven"), which unbalances so that he or she easily topples over. , aikido's version of the hip throw; drops their hips lower than those of , then flips over the resultant fulcrum. or , a throw that locks the arms against each other (the kanji for "10" is a cross-shape: ). is a throw in which sweeps 's arm back until it locks the shoulder joint, then uses forward pressure to throw them. Implementations Aikido makes use of body movement () to blend the movement of with the movement of .

Some grabs are historically derived from being held while trying to draw a weapon, whereupon a technique could then be used to free oneself and immobilize or strike the attacker while they are grabbing the defender. The following are examples of some basic grabs: , when one hand grabs one wrist. , when both hands grab one wrist; sometimes referred to as , when both hands grab both wrists; sometimes referred to as . when one shoulder is grabbed. , when both shoulders are grabbed. It is sometimes combined with an overhead strike as . , when the lapel is grabbed; sometimes referred to as . Basic techniques The following are a sample of the basic or widely practiced throws and pins. Many of these techniques derive from Daitō-ryū Aiki-jūjutsu, but some others were invented by Morihei Ueshiba. The precise terminology for some may vary between organisations and styles; the following are the terms used by the Aikikai Foundation. Note that despite the names of the first five techniques listed, they are not universally taught in numeric order. , a control technique using one hand on the elbow and one hand near the wrist which leverages to the ground. This grip applies pressure into the ulnar nerve at the wrist. is a pronating wristlock that torques the arm and applies painful nerve pressure. (There is an adductive wristlock or Z-lock in the version.) is a rotational wristlock that directs upward-spiraling tension throughout the arm, elbow and shoulder. is a shoulder control technique similar to , but with both hands gripping the forearm. The knuckles (from the palm side) are applied to the recipient's radial nerve against the periosteum of the forearm bone. is a technique that is visually similar to , but with an inverted grip of the wrist, medial rotation of the arm and shoulder, and downward pressure on the elbow. Common in knife and other weapon take-aways. is a throw during which 's hand is folded back past the shoulder, locking the shoulder joint. is a supinating wristlock-throw that stretches the extensor digitorum. is a loosely used umbrella term for various types of mechanically unrelated techniques; generally do not use joint locks like other techniques. , throws in which moves through the space occupied by . The classic form superficially resembles a "clothesline" technique. , a throw in which, beginning with , moving forward, sweeps one hand low ("earth") and the other high ("heaven"), which unbalances so that he or she easily topples over. , aikido's version of the hip throw; drops their hips lower than those of , then flips over the resultant fulcrum. or , a throw that locks the arms against each other (the kanji for "10" is a cross-shape: ). is a throw in which sweeps 's arm back until it locks the shoulder joint, then uses forward pressure to throw them. Implementations Aikido makes use of body movement () to blend the movement of with the movement of .

For example, an "entering" () technique consists of movements inward towards , while a technique uses a pivoting motion. Additionally, an technique takes place in front of , whereas an technique takes place to their side; a technique is applied with motion to the front of , and a version is applied with motion towards the rear of , usually by incorporating a turning or pivoting motion. Finally, most techniques can be performed while in a seated posture (). Techniques where both and are standing are called , techniques where both start off in are called , and techniques performed with standing and sitting are called (). From these few basic techniques, there are numerous of possible implementations. For example, can be applied to an opponent moving forward with a strike (perhaps with an type of movement to redirect the incoming force), or to an opponent who has already struck and is now moving back to reestablish distance (perhaps an version). Specific aikido are typically referred to with the formula "attack-technique(-modifier)"; , for example, refers to any technique executed when is holding one wrist. This could be further specified as (referring to any forward-moving technique from that grab). are strikes (or feints) employed during an aikido technique. Some view as attacks against "vital points" meant to cause damage in and of themselves. For instance, Gozo Shioda described using in a brawl to quickly down a gang's leader. Others consider , especially to the face, to be methods of distraction meant to enable other techniques; a strike, even if it is blocked, can startle the target and break their concentration. Additionally, the target may also become unbalanced while attempting to avoid a strike (by jerking the head back, for example) which may allow for an easier throw. Many sayings about are attributed to Morihei Ueshiba, who considered them an essential element of technique. Weapons Weapons training in aikido traditionally includes the short staff () (these techniques closely resemble the use of the bayonet, or Jūkendō), the wooden sword (), and the knife (). Some schools incorporate firearm-disarming techniques, where either weapon-taking and/or weapon-retention may be taught. Some schools, such as the Iwama style of Morihiro Saito, usually spend substantial time practicing with both and , under the names of , and , respectively. The founder developed many of the empty-handed techniques from traditional sword, spear and bayonet movements. Consequently, the practice of the weapons arts gives insight into the origin of techniques and movements, and reinforces the concepts of distance, timing, foot movement, presence and connectedness with one's training partner(s). Multiple attackers and One feature of aikido is training to defend against multiple attackers, often called , or . Freestyle practice with multiple attackers called is a key part of most curricula and is required for the higher-level ranks. exercises a person's ability to intuitively perform techniques in an unstructured environment. Strategic choice of techniques, based on how they reposition the student relative to other attackers, is important in training.

For example, an "entering" () technique consists of movements inward towards , while a technique uses a pivoting motion. Additionally, an technique takes place in front of , whereas an technique takes place to their side; a technique is applied with motion to the front of , and a version is applied with motion towards the rear of , usually by incorporating a turning or pivoting motion. Finally, most techniques can be performed while in a seated posture (). Techniques where both and are standing are called , techniques where both start off in are called , and techniques performed with standing and sitting are called (). From these few basic techniques, there are numerous of possible implementations. For example, can be applied to an opponent moving forward with a strike (perhaps with an type of movement to redirect the incoming force), or to an opponent who has already struck and is now moving back to reestablish distance (perhaps an version). Specific aikido are typically referred to with the formula "attack-technique(-modifier)"; , for example, refers to any technique executed when is holding one wrist. This could be further specified as (referring to any forward-moving technique from that grab). are strikes (or feints) employed during an aikido technique. Some view as attacks against "vital points" meant to cause damage in and of themselves. For instance, Gozo Shioda described using in a brawl to quickly down a gang's leader. Others consider , especially to the face, to be methods of distraction meant to enable other techniques; a strike, even if it is blocked, can startle the target and break their concentration. Additionally, the target may also become unbalanced while attempting to avoid a strike (by jerking the head back, for example) which may allow for an easier throw. Many sayings about are attributed to Morihei Ueshiba, who considered them an essential element of technique. Weapons Weapons training in aikido traditionally includes the short staff () (these techniques closely resemble the use of the bayonet, or Jūkendō), the wooden sword (), and the knife (). Some schools incorporate firearm-disarming techniques, where either weapon-taking and/or weapon-retention may be taught. Some schools, such as the Iwama style of Morihiro Saito, usually spend substantial time practicing with both and , under the names of , and , respectively. The founder developed many of the empty-handed techniques from traditional sword, spear and bayonet movements. Consequently, the practice of the weapons arts gives insight into the origin of techniques and movements, and reinforces the concepts of distance, timing, foot movement, presence and connectedness with one's training partner(s). Multiple attackers and One feature of aikido is training to defend against multiple attackers, often called , or . Freestyle practice with multiple attackers called is a key part of most curricula and is required for the higher-level ranks. exercises a person's ability to intuitively perform techniques in an unstructured environment. Strategic choice of techniques, based on how they reposition the student relative to other attackers, is important in training.

For example, an "entering" () technique consists of movements inward towards , while a technique uses a pivoting motion. Additionally, an technique takes place in front of , whereas an technique takes place to their side; a technique is applied with motion to the front of , and a version is applied with motion towards the rear of , usually by incorporating a turning or pivoting motion. Finally, most techniques can be performed while in a seated posture (). Techniques where both and are standing are called , techniques where both start off in are called , and techniques performed with standing and sitting are called (). From these few basic techniques, there are numerous of possible implementations. For example, can be applied to an opponent moving forward with a strike (perhaps with an type of movement to redirect the incoming force), or to an opponent who has already struck and is now moving back to reestablish distance (perhaps an version). Specific aikido are typically referred to with the formula "attack-technique(-modifier)"; , for example, refers to any technique executed when is holding one wrist. This could be further specified as (referring to any forward-moving technique from that grab). are strikes (or feints) employed during an aikido technique. Some view as attacks against "vital points" meant to cause damage in and of themselves. For instance, Gozo Shioda described using in a brawl to quickly down a gang's leader. Others consider , especially to the face, to be methods of distraction meant to enable other techniques; a strike, even if it is blocked, can startle the target and break their concentration. Additionally, the target may also become unbalanced while attempting to avoid a strike (by jerking the head back, for example) which may allow for an easier throw. Many sayings about are attributed to Morihei Ueshiba, who considered them an essential element of technique. Weapons Weapons training in aikido traditionally includes the short staff () (these techniques closely resemble the use of the bayonet, or Jūkendō), the wooden sword (), and the knife (). Some schools incorporate firearm-disarming techniques, where either weapon-taking and/or weapon-retention may be taught. Some schools, such as the Iwama style of Morihiro Saito, usually spend substantial time practicing with both and , under the names of , and , respectively. The founder developed many of the empty-handed techniques from traditional sword, spear and bayonet movements. Consequently, the practice of the weapons arts gives insight into the origin of techniques and movements, and reinforces the concepts of distance, timing, foot movement, presence and connectedness with one's training partner(s). Multiple attackers and One feature of aikido is training to defend against multiple attackers, often called , or . Freestyle practice with multiple attackers called is a key part of most curricula and is required for the higher-level ranks. exercises a person's ability to intuitively perform techniques in an unstructured environment. Strategic choice of techniques, based on how they reposition the student relative to other attackers, is important in training.

For instance, an technique might be used to neutralise the current attacker while turning to face attackers approaching from behind. In Shodokan Aikido, differs in that it is not performed with multiple persons with defined roles of defender and attacker, but between two people, where both participants attack, defend, and counter at will. In this respect it resembles judo . Injuries In applying a technique during training, it is the responsibility of to prevent injury to by employing a speed and force of application that is appropriate with their partner's proficiency in . When injuries (especially to the joints) occur, they are often the result of a misjudging the ability of to receive the throw or pin. A study of injuries in the martial arts showed that the type of injuries varied considerably from one art to the other. Soft tissue injuries are one of the most common types of injuries found within aikido, as well as joint strain and stubbed fingers and toes. Several deaths from head-and-neck injuries, caused by aggressive in a hazing context, have been reported. Mental training Aikido training is mental as well as physical, emphasizing the ability to relax the mind and body even under the stress of dangerous situations. This is necessary to enable the practitioner to perform the 'enter-and-blend' movements that underlie aikido techniques, wherein an attack is met with confidence and directness. Morihei Ueshiba once remarked that one "must be willing to receive 99% of an opponent's attack and stare death in the face" in order to execute techniques without hesitation. As a martial art concerned not only with fighting proficiency but with the betterment of daily life, this mental aspect is of key importance to aikido practitioners. Uniforms and ranking Aikido practitioners (commonly called outside Japan) generally progress by promotion through a series of "grades" (), followed by a series of "degrees" (), pursuant to formal testing procedures. Some aikido organizations use belts to distinguish practitioners' grades, often simply white and black belts to distinguish and grades, although some use various belt colors. Testing requirements vary, so a particular rank in one organization is not comparable or interchangeable with the rank of another. Some dōjōs have an age requirement before students can take the rank exam. The uniform worn for practicing aikido () is similar to the training uniform () used in most other modern martial arts; simple trousers and a wraparound jacket, usually white. Both thick ("judo-style"), and thin ("karate-style") cotton tops are used. Aikido-specific tops are available with shorter sleeves which reach to just below the elbow. Most aikido systems add a pair of wide pleated black or indigo trousers known as (used also in Naginatajutsu, kendo, and iaido). In many schools, the wear of is reserved for practitioners with ranks or for instructors, while others allow all practitioners to wear a regardless of rank. Aikido styles Aikido styles vary in their intention as due to its holistic nature.

For instance, an technique might be used to neutralise the current attacker while turning to face attackers approaching from behind. In Shodokan Aikido, differs in that it is not performed with multiple persons with defined roles of defender and attacker, but between two people, where both participants attack, defend, and counter at will. In this respect it resembles judo . Injuries In applying a technique during training, it is the responsibility of to prevent injury to by employing a speed and force of application that is appropriate with their partner's proficiency in . When injuries (especially to the joints) occur, they are often the result of a misjudging the ability of to receive the throw or pin. A study of injuries in the martial arts showed that the type of injuries varied considerably from one art to the other. Soft tissue injuries are one of the most common types of injuries found within aikido, as well as joint strain and stubbed fingers and toes. Several deaths from head-and-neck injuries, caused by aggressive in a hazing context, have been reported. Mental training Aikido training is mental as well as physical, emphasizing the ability to relax the mind and body even under the stress of dangerous situations. This is necessary to enable the practitioner to perform the 'enter-and-blend' movements that underlie aikido techniques, wherein an attack is met with confidence and directness. Morihei Ueshiba once remarked that one "must be willing to receive 99% of an opponent's attack and stare death in the face" in order to execute techniques without hesitation. As a martial art concerned not only with fighting proficiency but with the betterment of daily life, this mental aspect is of key importance to aikido practitioners. Uniforms and ranking Aikido practitioners (commonly called outside Japan) generally progress by promotion through a series of "grades" (), followed by a series of "degrees" (), pursuant to formal testing procedures. Some aikido organizations use belts to distinguish practitioners' grades, often simply white and black belts to distinguish and grades, although some use various belt colors. Testing requirements vary, so a particular rank in one organization is not comparable or interchangeable with the rank of another. Some dōjōs have an age requirement before students can take the rank exam. The uniform worn for practicing aikido () is similar to the training uniform () used in most other modern martial arts; simple trousers and a wraparound jacket, usually white. Both thick ("judo-style"), and thin ("karate-style") cotton tops are used. Aikido-specific tops are available with shorter sleeves which reach to just below the elbow. Most aikido systems add a pair of wide pleated black or indigo trousers known as (used also in Naginatajutsu, kendo, and iaido). In many schools, the wear of is reserved for practitioners with ranks or for instructors, while others allow all practitioners to wear a regardless of rank. Aikido styles Aikido styles vary in their intention as due to its holistic nature.

For instance, an technique might be used to neutralise the current attacker while turning to face attackers approaching from behind. In Shodokan Aikido, differs in that it is not performed with multiple persons with defined roles of defender and attacker, but between two people, where both participants attack, defend, and counter at will. In this respect it resembles judo . Injuries In applying a technique during training, it is the responsibility of to prevent injury to by employing a speed and force of application that is appropriate with their partner's proficiency in . When injuries (especially to the joints) occur, they are often the result of a misjudging the ability of to receive the throw or pin. A study of injuries in the martial arts showed that the type of injuries varied considerably from one art to the other. Soft tissue injuries are one of the most common types of injuries found within aikido, as well as joint strain and stubbed fingers and toes. Several deaths from head-and-neck injuries, caused by aggressive in a hazing context, have been reported. Mental training Aikido training is mental as well as physical, emphasizing the ability to relax the mind and body even under the stress of dangerous situations. This is necessary to enable the practitioner to perform the 'enter-and-blend' movements that underlie aikido techniques, wherein an attack is met with confidence and directness. Morihei Ueshiba once remarked that one "must be willing to receive 99% of an opponent's attack and stare death in the face" in order to execute techniques without hesitation. As a martial art concerned not only with fighting proficiency but with the betterment of daily life, this mental aspect is of key importance to aikido practitioners. Uniforms and ranking Aikido practitioners (commonly called outside Japan) generally progress by promotion through a series of "grades" (), followed by a series of "degrees" (), pursuant to formal testing procedures. Some aikido organizations use belts to distinguish practitioners' grades, often simply white and black belts to distinguish and grades, although some use various belt colors. Testing requirements vary, so a particular rank in one organization is not comparable or interchangeable with the rank of another. Some dōjōs have an age requirement before students can take the rank exam. The uniform worn for practicing aikido () is similar to the training uniform () used in most other modern martial arts; simple trousers and a wraparound jacket, usually white. Both thick ("judo-style"), and thin ("karate-style") cotton tops are used. Aikido-specific tops are available with shorter sleeves which reach to just below the elbow. Most aikido systems add a pair of wide pleated black or indigo trousers known as (used also in Naginatajutsu, kendo, and iaido). In many schools, the wear of is reserved for practitioners with ranks or for instructors, while others allow all practitioners to wear a regardless of rank. Aikido styles Aikido styles vary in their intention as due to its holistic nature.

The most common differences noted in aikido, when observed externally, relate to the intensity and realism of training. Stanley Pranin has observed that some criticism may stem from weak attacks from , allowing for a conditioned response from , resulting in underdevelopment of the skills needed for the safe and effective practice of both partners. To counteract this, some styles allow students to become less compliant over time, but, in keeping with the core philosophies, this is after having demonstrated proficiency in being able to protect themselves and their training partners. Shodokan Aikido addresses the issue by practicing in a competitive format. Conversely other post-war styles emphasis spiritual development, enlightenment, peace studies, or the study of traditional medicine for health studies. Reasons for the difference and diversity of teachings, intention, and forms of aikido can be traced to the shift in training focus after the end of Ueshiba's seclusion in Iwama from 1942 to the mid-1950s, as he increasingly emphasized the spiritual and philosophical aspects of aikido. As a result, strikes to vital points by , entering () and initiation of techniques by , the distinction between (front side) and (back side) techniques, and the use of weapons, were all de-emphasized or eliminated from practice. Conversely, some styles of aikido place less importance on the spiritual practices emphasized by Ueshiba. According to Minoru Shibata of Aikido Journal: O-Sensei's aikido was not a continuation and extension of the old and has a distinct discontinuity with past martial and philosophical concepts. In other words, aikido practitioners who focus on aikido's roots in traditional or are said to be diverging from what Ueshiba taught, as some critics urge practitioners: [Ueshiba's] transcendence to the spiritual and universal reality were the fundamentals of the paradigm that he demonstrated. References External links AikiWeb Aikido Information site on aikido, with essays, forums, gallery, reviews, columns, wiki and other information. Japanese martial arts Dō Articles containing video clips

The most common differences noted in aikido, when observed externally, relate to the intensity and realism of training. Stanley Pranin has observed that some criticism may stem from weak attacks from , allowing for a conditioned response from , resulting in underdevelopment of the skills needed for the safe and effective practice of both partners. To counteract this, some styles allow students to become less compliant over time, but, in keeping with the core philosophies, this is after having demonstrated proficiency in being able to protect themselves and their training partners. Shodokan Aikido addresses the issue by practicing in a competitive format. Conversely other post-war styles emphasis spiritual development, enlightenment, peace studies, or the study of traditional medicine for health studies. Reasons for the difference and diversity of teachings, intention, and forms of aikido can be traced to the shift in training focus after the end of Ueshiba's seclusion in Iwama from 1942 to the mid-1950s, as he increasingly emphasized the spiritual and philosophical aspects of aikido. As a result, strikes to vital points by , entering () and initiation of techniques by , the distinction between (front side) and (back side) techniques, and the use of weapons, were all de-emphasized or eliminated from practice. Conversely, some styles of aikido place less importance on the spiritual practices emphasized by Ueshiba. According to Minoru Shibata of Aikido Journal: O-Sensei's aikido was not a continuation and extension of the old and has a distinct discontinuity with past martial and philosophical concepts. In other words, aikido practitioners who focus on aikido's roots in traditional or are said to be diverging from what Ueshiba taught, as some critics urge practitioners: [Ueshiba's] transcendence to the spiritual and universal reality were the fundamentals of the paradigm that he demonstrated. References External links AikiWeb Aikido Information site on aikido, with essays, forums, gallery, reviews, columns, wiki and other information. Japanese martial arts Dō Articles containing video clips

The most common differences noted in aikido, when observed externally, relate to the intensity and realism of training. Stanley Pranin has observed that some criticism may stem from weak attacks from , allowing for a conditioned response from , resulting in underdevelopment of the skills needed for the safe and effective practice of both partners. To counteract this, some styles allow students to become less compliant over time, but, in keeping with the core philosophies, this is after having demonstrated proficiency in being able to protect themselves and their training partners. Shodokan Aikido addresses the issue by practicing in a competitive format. Conversely other post-war styles emphasis spiritual development, enlightenment, peace studies, or the study of traditional medicine for health studies. Reasons for the difference and diversity of teachings, intention, and forms of aikido can be traced to the shift in training focus after the end of Ueshiba's seclusion in Iwama from 1942 to the mid-1950s, as he increasingly emphasized the spiritual and philosophical aspects of aikido. As a result, strikes to vital points by , entering () and initiation of techniques by , the distinction between (front side) and (back side) techniques, and the use of weapons, were all de-emphasized or eliminated from practice. Conversely, some styles of aikido place less importance on the spiritual practices emphasized by Ueshiba. According to Minoru Shibata of Aikido Journal: O-Sensei's aikido was not a continuation and extension of the old and has a distinct discontinuity with past martial and philosophical concepts. In other words, aikido practitioners who focus on aikido's roots in traditional or are said to be diverging from what Ueshiba taught, as some critics urge practitioners: [Ueshiba's] transcendence to the spiritual and universal reality were the fundamentals of the paradigm that he demonstrated. References External links AikiWeb Aikido Information site on aikido, with essays, forums, gallery, reviews, columns, wiki and other information. Japanese martial arts Dō Articles containing video clips

Art Art is a diverse range of human activity, and resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas. There is no generally agreed definition of what constitutes art, and ideas have changed over time. The three classical branches of visual art are painting, sculpture, and architecture. Theatre, dance, and other performing arts, as well as literature, music, film and other media such as interactive media, are included in a broader definition of the arts. Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. In modern usage after the 17th century, where aesthetic considerations are paramount, the fine arts are separated and distinguished from acquired skills in general, such as the decorative or applied arts. The nature of art and related concepts, such as creativity and interpretation, are explored in a branch of philosophy known as aesthetics. The resulting artworks are studied in the professional fields of art criticism and the history of art. Overview In the perspective of the history of art, artistic works have existed for almost as long as humankind: from early pre-historic art to contemporary art; however, some theorists feel that the typical concept of "artistic works" fits less well outside modern Western societies. One early sense of the definition of art is closely related to the older Latin meaning, which roughly translates to "skill" or "craft", as associated with words such as "artisan". English words derived from this meaning include artifact, artificial, artifice, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology. Over time, philosophers like Plato, Aristotle, Socrates and Kant, among others, questioned the meaning of art. Several dialogues in Plato tackle questions about art: Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer's great poetic art, and laughter as well. In Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literary art that can provide moral guidance, if only it can be properly interpreted. With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, Dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner. For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average.

Art Art is a diverse range of human activity, and resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas. There is no generally agreed definition of what constitutes art, and ideas have changed over time. The three classical branches of visual art are painting, sculpture, and architecture. Theatre, dance, and other performing arts, as well as literature, music, film and other media such as interactive media, are included in a broader definition of the arts. Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. In modern usage after the 17th century, where aesthetic considerations are paramount, the fine arts are separated and distinguished from acquired skills in general, such as the decorative or applied arts. The nature of art and related concepts, such as creativity and interpretation, are explored in a branch of philosophy known as aesthetics. The resulting artworks are studied in the professional fields of art criticism and the history of art. Overview In the perspective of the history of art, artistic works have existed for almost as long as humankind: from early pre-historic art to contemporary art; however, some theorists feel that the typical concept of "artistic works" fits less well outside modern Western societies. One early sense of the definition of art is closely related to the older Latin meaning, which roughly translates to "skill" or "craft", as associated with words such as "artisan". English words derived from this meaning include artifact, artificial, artifice, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology. Over time, philosophers like Plato, Aristotle, Socrates and Kant, among others, questioned the meaning of art. Several dialogues in Plato tackle questions about art: Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer's great poetic art, and laughter as well. In Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literary art that can provide moral guidance, if only it can be properly interpreted. With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, Dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner. For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average.

Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama. Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals. The more recent and specific sense of the word art as an abbreviation for creative art or fine art emerged in the early 17th century. Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer work of art. Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression. Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent. The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture". Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another.

Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama. Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals. The more recent and specific sense of the word art as an abbreviation for creative art or fine art emerged in the early 17th century. Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer work of art. Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression. Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent. The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture". Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another.

Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama. Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals. The more recent and specific sense of the word art as an abbreviation for creative art or fine art emerged in the early 17th century. Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer work of art. Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression. Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent. The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture". Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another.

Benedetto Croce and R. G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation. George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation". Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old." Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science". History A shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old. A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry. A series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave. Containers that may have been used to hold paints have been found dating as far back as 100,000 years. Sculptures, cave paintings, rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.

Benedetto Croce and R. G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation. George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation". Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old." Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science". History A shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old. A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry. A series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave. Containers that may have been used to hold paints have been found dating as far back as 100,000 years. Sculptures, cave paintings, rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.

Benedetto Croce and R. G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation. George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation". Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old." Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science". History A shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old. A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry. A series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave. Containers that may have been used to hold paints have been found dating as far back as 100,000 years. Sculptures, cave paintings, rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.

In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of subjects about Biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe. Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space. In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century. The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer, or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others. The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse.

In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of subjects about Biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe. Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space. In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century. The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer, or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others. The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse.

In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of subjects about Biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe. Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space. In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century. The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer, or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others. The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse.

Similarly, in the 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence. Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to the whole, nor even the right of art to exist." Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than of regional ones. In The Origin of the Work of Art, Martin Heidegger, a German philosopher and a seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of the way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed. Historically, art and artistic skills and ideas have often been spread through trade. An example of this is the Silk Road, where Hellenistic, Iranian, Indian and Chinese influences could mix. Greco Buddhist art is one of the most vivid examples of this interaction. The meeting of different cultures and worldviews also influenced artistic creation. An example of this is the multicultural port metropolis of Trieste at the beginning of the 20th century, where James Joyce met writers from Central Europe and the artistic development of New York City as a cultural melting pot. Forms, genres, media, and styles The creative arts are often divided into more specific categories, typically along perceptually distinguishable categories such as media, genre, styles, and form. Art form refers to the elements of art that are independent of its interpretation or significance. It covers the methods adopted by the artist and the physical composition of the artwork, primarily non-semantic aspects of the work (i.e., figurae), such as color, contour, dimension, medium, melody, space, texture, and value. Form may also include visual design principles, such as arrangement, balance, contrast, emphasis, harmony, proportion, proximity, and rhythm. In general there are three schools of philosophy regarding art, focusing respectively on form, content, and context. Extreme Formalism is the view that all aesthetic properties of art are formal (that is, part of the art form).

Similarly, in the 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence. Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to the whole, nor even the right of art to exist." Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than of regional ones. In The Origin of the Work of Art, Martin Heidegger, a German philosopher and a seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of the way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed. Historically, art and artistic skills and ideas have often been spread through trade. An example of this is the Silk Road, where Hellenistic, Iranian, Indian and Chinese influences could mix. Greco Buddhist art is one of the most vivid examples of this interaction. The meeting of different cultures and worldviews also influenced artistic creation. An example of this is the multicultural port metropolis of Trieste at the beginning of the 20th century, where James Joyce met writers from Central Europe and the artistic development of New York City as a cultural melting pot. Forms, genres, media, and styles The creative arts are often divided into more specific categories, typically along perceptually distinguishable categories such as media, genre, styles, and form. Art form refers to the elements of art that are independent of its interpretation or significance. It covers the methods adopted by the artist and the physical composition of the artwork, primarily non-semantic aspects of the work (i.e., figurae), such as color, contour, dimension, medium, melody, space, texture, and value. Form may also include visual design principles, such as arrangement, balance, contrast, emphasis, harmony, proportion, proximity, and rhythm. In general there are three schools of philosophy regarding art, focusing respectively on form, content, and context. Extreme Formalism is the view that all aesthetic properties of art are formal (that is, part of the art form).

Similarly, in the 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence. Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to the whole, nor even the right of art to exist." Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than of regional ones. In The Origin of the Work of Art, Martin Heidegger, a German philosopher and a seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of the way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed. Historically, art and artistic skills and ideas have often been spread through trade. An example of this is the Silk Road, where Hellenistic, Iranian, Indian and Chinese influences could mix. Greco Buddhist art is one of the most vivid examples of this interaction. The meeting of different cultures and worldviews also influenced artistic creation. An example of this is the multicultural port metropolis of Trieste at the beginning of the 20th century, where James Joyce met writers from Central Europe and the artistic development of New York City as a cultural melting pot. Forms, genres, media, and styles The creative arts are often divided into more specific categories, typically along perceptually distinguishable categories such as media, genre, styles, and form. Art form refers to the elements of art that are independent of its interpretation or significance. It covers the methods adopted by the artist and the physical composition of the artwork, primarily non-semantic aspects of the work (i.e., figurae), such as color, contour, dimension, medium, melody, space, texture, and value. Form may also include visual design principles, such as arrangement, balance, contrast, emphasis, harmony, proportion, proximity, and rhythm. In general there are three schools of philosophy regarding art, focusing respectively on form, content, and context. Extreme Formalism is the view that all aesthetic properties of art are formal (that is, part of the art form).

Philosophers almost universally reject this view and hold that the properties and aesthetics of art extend beyond materials, techniques, and form. Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content – i.e., denotations and connotations – while others prefer terms like meaning and significance. Extreme Intentionalism holds that authorial intent plays a decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded. It defines the subject as the persons or idea represented, and the content as the artist's experience of that subject. For example, the composition of Napoleon I on his Imperial Throne is partly borrowed from the Statue of Zeus at Olympia. As evidenced by the title, the subject is Napoleon, and the content is Ingres's representation of Napoleon as "Emperor-God beyond time and space". Similarly to extreme formalism, philosophers typically reject extreme intentionalism, because art may have multiple ambiguous meanings and authorial intent may be unknowable and thus irrelevant. Its restrictive interpretation is "socially unhealthy, philosophically unreal, and politically unwise". Finally, the developing theory of post-structuralism studies art's significance in a cultural context, such as the ideas, emotions, and reactions prompted by a work. The cultural context often reduces to the artist's techniques and intentions, in which case analysis proceeds along lines similar to formalism and intentionalism. However, in other cases historical and material conditions may predominate, such as religious and philosophical convictions, sociopolitical and economic structures, or even climate and geography. Art criticism continues to grow and develop alongside art. Skill and craft Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy or depth. Art can be defined as an act of expressing feelings, thoughts, and observations. There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes. A common view is that the epithet "art", particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability, an originality in stylistic approach, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill. Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity. At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency, yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.

Philosophers almost universally reject this view and hold that the properties and aesthetics of art extend beyond materials, techniques, and form. Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content – i.e., denotations and connotations – while others prefer terms like meaning and significance. Extreme Intentionalism holds that authorial intent plays a decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded. It defines the subject as the persons or idea represented, and the content as the artist's experience of that subject. For example, the composition of Napoleon I on his Imperial Throne is partly borrowed from the Statue of Zeus at Olympia. As evidenced by the title, the subject is Napoleon, and the content is Ingres's representation of Napoleon as "Emperor-God beyond time and space". Similarly to extreme formalism, philosophers typically reject extreme intentionalism, because art may have multiple ambiguous meanings and authorial intent may be unknowable and thus irrelevant. Its restrictive interpretation is "socially unhealthy, philosophically unreal, and politically unwise". Finally, the developing theory of post-structuralism studies art's significance in a cultural context, such as the ideas, emotions, and reactions prompted by a work. The cultural context often reduces to the artist's techniques and intentions, in which case analysis proceeds along lines similar to formalism and intentionalism. However, in other cases historical and material conditions may predominate, such as religious and philosophical convictions, sociopolitical and economic structures, or even climate and geography. Art criticism continues to grow and develop alongside art. Skill and craft Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy or depth. Art can be defined as an act of expressing feelings, thoughts, and observations. There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes. A common view is that the epithet "art", particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability, an originality in stylistic approach, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill. Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity. At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency, yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.

Philosophers almost universally reject this view and hold that the properties and aesthetics of art extend beyond materials, techniques, and form. Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content – i.e., denotations and connotations – while others prefer terms like meaning and significance. Extreme Intentionalism holds that authorial intent plays a decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded. It defines the subject as the persons or idea represented, and the content as the artist's experience of that subject. For example, the composition of Napoleon I on his Imperial Throne is partly borrowed from the Statue of Zeus at Olympia. As evidenced by the title, the subject is Napoleon, and the content is Ingres's representation of Napoleon as "Emperor-God beyond time and space". Similarly to extreme formalism, philosophers typically reject extreme intentionalism, because art may have multiple ambiguous meanings and authorial intent may be unknowable and thus irrelevant. Its restrictive interpretation is "socially unhealthy, philosophically unreal, and politically unwise". Finally, the developing theory of post-structuralism studies art's significance in a cultural context, such as the ideas, emotions, and reactions prompted by a work. The cultural context often reduces to the artist's techniques and intentions, in which case analysis proceeds along lines similar to formalism and intentionalism. However, in other cases historical and material conditions may predominate, such as religious and philosophical convictions, sociopolitical and economic structures, or even climate and geography. Art criticism continues to grow and develop alongside art. Skill and craft Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy or depth. Art can be defined as an act of expressing feelings, thoughts, and observations. There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes. A common view is that the epithet "art", particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability, an originality in stylistic approach, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill. Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity. At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency, yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.

A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills. Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts. The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However, there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands-on works of art. Purpose Art has had a great number of different functions throughout its history, making its purpose difficult to abstract or quantify to any single concept. This does not imply that the purpose of Art is "vague", but that it has had many unique, different reasons for being created. Some of these functions of Art are provided in the following outline. The different purposes of art may be grouped according to those that are non-motivated, and those that are motivated (Lévi-Strauss). Non-motivated functions The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and is therefore beyond utility. Basic human instinct for harmony, balance, rhythm. Art at this level is not an action or an object, but an internal appreciation of balance and harmony (beauty), and therefore an aspect of being human beyond utility.Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry. – Aristotle Experience of the mysterious. Art provides a way to experience one's self in relation to the universe. This experience may often come unmotivated, as one appreciates art, music or poetry.The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. – Albert Einstein Expression of the imagination. Art provides a means to express the imagination in non-grammatic ways that are not tied to the formality of spoken or written language.

A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills. Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts. The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However, there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands-on works of art. Purpose Art has had a great number of different functions throughout its history, making its purpose difficult to abstract or quantify to any single concept. This does not imply that the purpose of Art is "vague", but that it has had many unique, different reasons for being created. Some of these functions of Art are provided in the following outline. The different purposes of art may be grouped according to those that are non-motivated, and those that are motivated (Lévi-Strauss). Non-motivated functions The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and is therefore beyond utility. Basic human instinct for harmony, balance, rhythm. Art at this level is not an action or an object, but an internal appreciation of balance and harmony (beauty), and therefore an aspect of being human beyond utility.Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry. – Aristotle Experience of the mysterious. Art provides a way to experience one's self in relation to the universe. This experience may often come unmotivated, as one appreciates art, music or poetry.The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. – Albert Einstein Expression of the imagination. Art provides a means to express the imagination in non-grammatic ways that are not tied to the formality of spoken or written language.

A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills. Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts. The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However, there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands-on works of art. Purpose Art has had a great number of different functions throughout its history, making its purpose difficult to abstract or quantify to any single concept. This does not imply that the purpose of Art is "vague", but that it has had many unique, different reasons for being created. Some of these functions of Art are provided in the following outline. The different purposes of art may be grouped according to those that are non-motivated, and those that are motivated (Lévi-Strauss). Non-motivated functions The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and is therefore beyond utility. Basic human instinct for harmony, balance, rhythm. Art at this level is not an action or an object, but an internal appreciation of balance and harmony (beauty), and therefore an aspect of being human beyond utility.Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry. – Aristotle Experience of the mysterious. Art provides a way to experience one's self in relation to the universe. This experience may often come unmotivated, as one appreciates art, music or poetry.The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. – Albert Einstein Expression of the imagination. Art provides a means to express the imagination in non-grammatic ways that are not tied to the formality of spoken or written language.

Unlike words, which come in sequences and each of which have a definite meaning, art provides a range of forms, symbols and ideas with meanings that are malleable.Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else—something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken. – Immanuel Kant Ritualistic and symbolic functions. In many cultures, art is used in rituals, performances and dances as a decoration or symbol. While these often have no specific utilitarian (motivated) purpose, anthropologists know that they often serve a purpose at the level of meaning within a particular culture. This meaning is not furnished by any one individual, but is often the result of many generations of change, and of a cosmological relationship within the culture.Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'. – Silva Tomaskova Motivated functions Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) sell a product, or simply as a form of communication. Communication. Art, at its simplest, is a form of communication. As most forms of communication have an intent or goal directed toward another individual, this is a motivated purpose. Illustrative arts, such as scientific illustration, are a form of art as communication. Maps are another example. However, the content need not be scientific. Emotions, moods and feelings are also communicated through art. [Art is a set of] artefacts or images with symbolic meanings as a means of communication. – Steve Mithen Art as entertainment. Art may seek to bring about a particular emotion or mood, for the purpose of relaxing or entertaining the viewer. This is often the function of the art industries of Motion Pictures and Video Games. The Avant-Garde. Art for political change. One of the defining functions of early 20th-century art has been to use visual images to bring about political change.

Unlike words, which come in sequences and each of which have a definite meaning, art provides a range of forms, symbols and ideas with meanings that are malleable.Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else—something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken. – Immanuel Kant Ritualistic and symbolic functions. In many cultures, art is used in rituals, performances and dances as a decoration or symbol. While these often have no specific utilitarian (motivated) purpose, anthropologists know that they often serve a purpose at the level of meaning within a particular culture. This meaning is not furnished by any one individual, but is often the result of many generations of change, and of a cosmological relationship within the culture.Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'. – Silva Tomaskova Motivated functions Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) sell a product, or simply as a form of communication. Communication. Art, at its simplest, is a form of communication. As most forms of communication have an intent or goal directed toward another individual, this is a motivated purpose. Illustrative arts, such as scientific illustration, are a form of art as communication. Maps are another example. However, the content need not be scientific. Emotions, moods and feelings are also communicated through art. [Art is a set of] artefacts or images with symbolic meanings as a means of communication. – Steve Mithen Art as entertainment. Art may seek to bring about a particular emotion or mood, for the purpose of relaxing or entertaining the viewer. This is often the function of the art industries of Motion Pictures and Video Games. The Avant-Garde. Art for political change. One of the defining functions of early 20th-century art has been to use visual images to bring about political change.

Unlike words, which come in sequences and each of which have a definite meaning, art provides a range of forms, symbols and ideas with meanings that are malleable.Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else—something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken. – Immanuel Kant Ritualistic and symbolic functions. In many cultures, art is used in rituals, performances and dances as a decoration or symbol. While these often have no specific utilitarian (motivated) purpose, anthropologists know that they often serve a purpose at the level of meaning within a particular culture. This meaning is not furnished by any one individual, but is often the result of many generations of change, and of a cosmological relationship within the culture.Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'. – Silva Tomaskova Motivated functions Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) sell a product, or simply as a form of communication. Communication. Art, at its simplest, is a form of communication. As most forms of communication have an intent or goal directed toward another individual, this is a motivated purpose. Illustrative arts, such as scientific illustration, are a form of art as communication. Maps are another example. However, the content need not be scientific. Emotions, moods and feelings are also communicated through art. [Art is a set of] artefacts or images with symbolic meanings as a means of communication. – Steve Mithen Art as entertainment. Art may seek to bring about a particular emotion or mood, for the purpose of relaxing or entertaining the viewer. This is often the function of the art industries of Motion Pictures and Video Games. The Avant-Garde. Art for political change. One of the defining functions of early 20th-century art has been to use visual images to bring about political change.

Art movements that had this goal—Dadaism, Surrealism, Russian constructivism, and Abstract Expressionism, among others—are collectively referred to as the avant-garde arts.By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life. – André Breton (Surrealism) Art as a "free zone", removed from the action of the social censure. Unlike the avant-garde movements, which wanted to erase cultural differences in order to produce new universal values, contemporary art has enhanced its tolerance towards cultural differences as well as its critical and liberating functions (social inquiry, activism, subversion, deconstruction ...), becoming a more open place for research and experimentation. Art for social inquiry, subversion or anarchy. While similar to art for political change, subversive or deconstructivist art may seek to question aspects of society without any specific political goal. In this case, the function of art may be simply to criticize some aspect of society. Graffiti art and other types of street art are graphics and images that are spray-painted or stencilled on publicly viewable walls, buildings, buses, trains, and bridges, usually without permission. Certain art forms, such as graffiti, may also be illegal when they break laws (in this case vandalism). Art for social causes. Art can be used to raise awareness for a large variety of causes. A number of art activities were aimed at raising awareness of autism, cancer, human trafficking, and a variety of other topics, such as ocean conservation, human rights in Darfur, murdered and missing Aboriginal women, elder abuse, and pollution. Trashion, using trash to make fashion, practiced by artists such as Marina DeBris is one example of using art to raise awareness about pollution. Art for psychological and healing purposes. Art is also used by art therapists, psychotherapists and clinical psychologists as art therapy. The Diagnostic Drawing Series, for example, is used to determine the personality and emotional functioning of a patient. The end product is not the principal goal in this case, but rather a process of healing, through creative acts, is sought. The resultant piece of artwork may also offer insight into the troubles experienced by the subject and may suggest suitable approaches to be used in more conventional forms of psychiatric therapy. Art for propaganda, or commercialism. Art is often utilized as a form of propaganda, and thus can be used to subtly influence popular conceptions or mood. In a similar way, art that tries to sell a product also influences mood and emotion.

Art movements that had this goal—Dadaism, Surrealism, Russian constructivism, and Abstract Expressionism, among others—are collectively referred to as the avant-garde arts.By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life. – André Breton (Surrealism) Art as a "free zone", removed from the action of the social censure. Unlike the avant-garde movements, which wanted to erase cultural differences in order to produce new universal values, contemporary art has enhanced its tolerance towards cultural differences as well as its critical and liberating functions (social inquiry, activism, subversion, deconstruction ...), becoming a more open place for research and experimentation. Art for social inquiry, subversion or anarchy. While similar to art for political change, subversive or deconstructivist art may seek to question aspects of society without any specific political goal. In this case, the function of art may be simply to criticize some aspect of society. Graffiti art and other types of street art are graphics and images that are spray-painted or stencilled on publicly viewable walls, buildings, buses, trains, and bridges, usually without permission. Certain art forms, such as graffiti, may also be illegal when they break laws (in this case vandalism). Art for social causes. Art can be used to raise awareness for a large variety of causes. A number of art activities were aimed at raising awareness of autism, cancer, human trafficking, and a variety of other topics, such as ocean conservation, human rights in Darfur, murdered and missing Aboriginal women, elder abuse, and pollution. Trashion, using trash to make fashion, practiced by artists such as Marina DeBris is one example of using art to raise awareness about pollution. Art for psychological and healing purposes. Art is also used by art therapists, psychotherapists and clinical psychologists as art therapy. The Diagnostic Drawing Series, for example, is used to determine the personality and emotional functioning of a patient. The end product is not the principal goal in this case, but rather a process of healing, through creative acts, is sought. The resultant piece of artwork may also offer insight into the troubles experienced by the subject and may suggest suitable approaches to be used in more conventional forms of psychiatric therapy. Art for propaganda, or commercialism. Art is often utilized as a form of propaganda, and thus can be used to subtly influence popular conceptions or mood. In a similar way, art that tries to sell a product also influences mood and emotion.

Art movements that had this goal—Dadaism, Surrealism, Russian constructivism, and Abstract Expressionism, among others—are collectively referred to as the avant-garde arts.By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life. – André Breton (Surrealism) Art as a "free zone", removed from the action of the social censure. Unlike the avant-garde movements, which wanted to erase cultural differences in order to produce new universal values, contemporary art has enhanced its tolerance towards cultural differences as well as its critical and liberating functions (social inquiry, activism, subversion, deconstruction ...), becoming a more open place for research and experimentation. Art for social inquiry, subversion or anarchy. While similar to art for political change, subversive or deconstructivist art may seek to question aspects of society without any specific political goal. In this case, the function of art may be simply to criticize some aspect of society. Graffiti art and other types of street art are graphics and images that are spray-painted or stencilled on publicly viewable walls, buildings, buses, trains, and bridges, usually without permission. Certain art forms, such as graffiti, may also be illegal when they break laws (in this case vandalism). Art for social causes. Art can be used to raise awareness for a large variety of causes. A number of art activities were aimed at raising awareness of autism, cancer, human trafficking, and a variety of other topics, such as ocean conservation, human rights in Darfur, murdered and missing Aboriginal women, elder abuse, and pollution. Trashion, using trash to make fashion, practiced by artists such as Marina DeBris is one example of using art to raise awareness about pollution. Art for psychological and healing purposes. Art is also used by art therapists, psychotherapists and clinical psychologists as art therapy. The Diagnostic Drawing Series, for example, is used to determine the personality and emotional functioning of a patient. The end product is not the principal goal in this case, but rather a process of healing, through creative acts, is sought. The resultant piece of artwork may also offer insight into the troubles experienced by the subject and may suggest suitable approaches to be used in more conventional forms of psychiatric therapy. Art for propaganda, or commercialism. Art is often utilized as a form of propaganda, and thus can be used to subtly influence popular conceptions or mood. In a similar way, art that tries to sell a product also influences mood and emotion.

In both cases, the purpose of art here is to subtly manipulate the viewer into a particular emotional or psychological response toward a particular idea or object. Art as a fitness indicator. It has been argued that the ability of the human brain by far exceeds what was needed for survival in the ancestral environment. One evolutionary psychology explanation for this is that the human brain and associated traits (such as artistic ability and creativity) are the human equivalent of the peacock's tail. The purpose of the male peacock's extravagant tail has been argued to be to attract females (see also Fisherian runaway and handicap principle). According to this theory superior execution of art was evolutionarily important because it attracted mates. The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game. Public access Since ancient times, much of the finest art has represented a deliberate display of wealth or power, often achieved by using massive scale and expensive materials. Much art has been commissioned by political rulers or religious establishments, with more modest versions only available to the most wealthy in society. Nevertheless, there have been many periods where art of very high quality was available, in terms of ownership, across large parts of society, above all in cheap media such as pottery, which persists in the ground, and perishable media such as textiles and wood. In many different cultures, the ceramics of indigenous peoples of the Americas are found in such a wide range of graves that they were clearly not restricted to a social elite, though other forms of art may have been. Reproductive methods such as moulds made mass-production easier, and were used to bring high-quality Ancient Roman pottery and Greek Tanagra figurines to a very wide market. Cylinder seals were both artistic and practical, and very widely used by what can be loosely called the middle class in the Ancient Near East. Once coins were widely used, these also became an art form that reached the widest range of society. Another important innovation came in the 15th century in Europe, when printmaking began with small woodcuts, mostly religious, that were often very small and hand-colored, and affordable even by peasants who glued them to the walls of their homes. Printed books were initially very expensive, but fell steadily in price until by the 19th century even the poorest could afford some with printed illustrations. Popular prints of many different sorts have decorated homes and other places for centuries. In 1661, the city of Basel, in Switzerland, opened the first public museum of art in the world, the Kunstmuseum Basel. Today, its collection is distinguished by an impressively wide historic span, from the early 15th century up to the immediate present. Its various areas of emphasis give it international standing as one of the most significant museums of its kind.

In both cases, the purpose of art here is to subtly manipulate the viewer into a particular emotional or psychological response toward a particular idea or object. Art as a fitness indicator. It has been argued that the ability of the human brain by far exceeds what was needed for survival in the ancestral environment. One evolutionary psychology explanation for this is that the human brain and associated traits (such as artistic ability and creativity) are the human equivalent of the peacock's tail. The purpose of the male peacock's extravagant tail has been argued to be to attract females (see also Fisherian runaway and handicap principle). According to this theory superior execution of art was evolutionarily important because it attracted mates. The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game. Public access Since ancient times, much of the finest art has represented a deliberate display of wealth or power, often achieved by using massive scale and expensive materials. Much art has been commissioned by political rulers or religious establishments, with more modest versions only available to the most wealthy in society. Nevertheless, there have been many periods where art of very high quality was available, in terms of ownership, across large parts of society, above all in cheap media such as pottery, which persists in the ground, and perishable media such as textiles and wood. In many different cultures, the ceramics of indigenous peoples of the Americas are found in such a wide range of graves that they were clearly not restricted to a social elite, though other forms of art may have been. Reproductive methods such as moulds made mass-production easier, and were used to bring high-quality Ancient Roman pottery and Greek Tanagra figurines to a very wide market. Cylinder seals were both artistic and practical, and very widely used by what can be loosely called the middle class in the Ancient Near East. Once coins were widely used, these also became an art form that reached the widest range of society. Another important innovation came in the 15th century in Europe, when printmaking began with small woodcuts, mostly religious, that were often very small and hand-colored, and affordable even by peasants who glued them to the walls of their homes. Printed books were initially very expensive, but fell steadily in price until by the 19th century even the poorest could afford some with printed illustrations. Popular prints of many different sorts have decorated homes and other places for centuries. In 1661, the city of Basel, in Switzerland, opened the first public museum of art in the world, the Kunstmuseum Basel. Today, its collection is distinguished by an impressively wide historic span, from the early 15th century up to the immediate present. Its various areas of emphasis give it international standing as one of the most significant museums of its kind.

In both cases, the purpose of art here is to subtly manipulate the viewer into a particular emotional or psychological response toward a particular idea or object. Art as a fitness indicator. It has been argued that the ability of the human brain by far exceeds what was needed for survival in the ancestral environment. One evolutionary psychology explanation for this is that the human brain and associated traits (such as artistic ability and creativity) are the human equivalent of the peacock's tail. The purpose of the male peacock's extravagant tail has been argued to be to attract females (see also Fisherian runaway and handicap principle). According to this theory superior execution of art was evolutionarily important because it attracted mates. The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game. Public access Since ancient times, much of the finest art has represented a deliberate display of wealth or power, often achieved by using massive scale and expensive materials. Much art has been commissioned by political rulers or religious establishments, with more modest versions only available to the most wealthy in society. Nevertheless, there have been many periods where art of very high quality was available, in terms of ownership, across large parts of society, above all in cheap media such as pottery, which persists in the ground, and perishable media such as textiles and wood. In many different cultures, the ceramics of indigenous peoples of the Americas are found in such a wide range of graves that they were clearly not restricted to a social elite, though other forms of art may have been. Reproductive methods such as moulds made mass-production easier, and were used to bring high-quality Ancient Roman pottery and Greek Tanagra figurines to a very wide market. Cylinder seals were both artistic and practical, and very widely used by what can be loosely called the middle class in the Ancient Near East. Once coins were widely used, these also became an art form that reached the widest range of society. Another important innovation came in the 15th century in Europe, when printmaking began with small woodcuts, mostly religious, that were often very small and hand-colored, and affordable even by peasants who glued them to the walls of their homes. Printed books were initially very expensive, but fell steadily in price until by the 19th century even the poorest could afford some with printed illustrations. Popular prints of many different sorts have decorated homes and other places for centuries. In 1661, the city of Basel, in Switzerland, opened the first public museum of art in the world, the Kunstmuseum Basel. Today, its collection is distinguished by an impressively wide historic span, from the early 15th century up to the immediate present. Its various areas of emphasis give it international standing as one of the most significant museums of its kind.

These encompass: paintings and drawings by artists active in the Upper Rhine region between 1400 and 1600, and on the art of the 19th to 21st centuries. Public buildings and monuments, secular and religious, by their nature normally address the whole of society, and visitors as viewers, and display to the general public has long been an important factor in their design. Egyptian temples are typical in that the most largest and most lavish decoration was placed on the parts that could be seen by the general public, rather than the areas seen only by the priests. Many areas of royal palaces, castles and the houses of the social elite were often generally accessible, and large parts of the art collections of such people could often be seen, either by anybody, or by those able to pay a small price, or those wearing the correct clothes, regardless of who they were, as at the Palace of Versailles, where the appropriate extra accessories (silver shoe buckles and a sword) could be hired from shops outside. Special arrangements were made to allow the public to see many royal or private collections placed in galleries, as with the Orleans Collection mostly housed in a wing of the Palais Royal in Paris, which could be visited for most of the 18th century. In Italy the art tourism of the Grand Tour became a major industry from the Renaissance onwards, and governments and cities made efforts to make their key works accessible. The British Royal Collection remains distinct, but large donations such as the Old Royal Library were made from it to the British Museum, established in 1753. The Uffizi in Florence opened entirely as a gallery in 1765, though this function had been gradually taking the building over from the original civil servants' offices for a long time before. The building now occupied by the Prado in Madrid was built before the French Revolution for the public display of parts of the royal art collection, and similar royal galleries open to the public existed in Vienna, Munich and other capitals. The opening of the Musée du Louvre during the French Revolution (in 1793) as a public museum for much of the former French royal collection certainly marked an important stage in the development of public access to art, transferring ownership to a republican state, but was a continuation of trends already well established. Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. However, museums do not only provide availability to art, but do also influence the way art is being perceived by the audience, as studies found. Thus, the museum itself is not only a blunt stage for the presentation of art, but plays an active and vital role in the overall perception of art in modern society. Museums in the United States tend to be gifts from the very rich to the masses.

These encompass: paintings and drawings by artists active in the Upper Rhine region between 1400 and 1600, and on the art of the 19th to 21st centuries. Public buildings and monuments, secular and religious, by their nature normally address the whole of society, and visitors as viewers, and display to the general public has long been an important factor in their design. Egyptian temples are typical in that the most largest and most lavish decoration was placed on the parts that could be seen by the general public, rather than the areas seen only by the priests. Many areas of royal palaces, castles and the houses of the social elite were often generally accessible, and large parts of the art collections of such people could often be seen, either by anybody, or by those able to pay a small price, or those wearing the correct clothes, regardless of who they were, as at the Palace of Versailles, where the appropriate extra accessories (silver shoe buckles and a sword) could be hired from shops outside. Special arrangements were made to allow the public to see many royal or private collections placed in galleries, as with the Orleans Collection mostly housed in a wing of the Palais Royal in Paris, which could be visited for most of the 18th century. In Italy the art tourism of the Grand Tour became a major industry from the Renaissance onwards, and governments and cities made efforts to make their key works accessible. The British Royal Collection remains distinct, but large donations such as the Old Royal Library were made from it to the British Museum, established in 1753. The Uffizi in Florence opened entirely as a gallery in 1765, though this function had been gradually taking the building over from the original civil servants' offices for a long time before. The building now occupied by the Prado in Madrid was built before the French Revolution for the public display of parts of the royal art collection, and similar royal galleries open to the public existed in Vienna, Munich and other capitals. The opening of the Musée du Louvre during the French Revolution (in 1793) as a public museum for much of the former French royal collection certainly marked an important stage in the development of public access to art, transferring ownership to a republican state, but was a continuation of trends already well established. Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. However, museums do not only provide availability to art, but do also influence the way art is being perceived by the audience, as studies found. Thus, the museum itself is not only a blunt stage for the presentation of art, but plays an active and vital role in the overall perception of art in modern society. Museums in the United States tend to be gifts from the very rich to the masses.

These encompass: paintings and drawings by artists active in the Upper Rhine region between 1400 and 1600, and on the art of the 19th to 21st centuries. Public buildings and monuments, secular and religious, by their nature normally address the whole of society, and visitors as viewers, and display to the general public has long been an important factor in their design. Egyptian temples are typical in that the most largest and most lavish decoration was placed on the parts that could be seen by the general public, rather than the areas seen only by the priests. Many areas of royal palaces, castles and the houses of the social elite were often generally accessible, and large parts of the art collections of such people could often be seen, either by anybody, or by those able to pay a small price, or those wearing the correct clothes, regardless of who they were, as at the Palace of Versailles, where the appropriate extra accessories (silver shoe buckles and a sword) could be hired from shops outside. Special arrangements were made to allow the public to see many royal or private collections placed in galleries, as with the Orleans Collection mostly housed in a wing of the Palais Royal in Paris, which could be visited for most of the 18th century. In Italy the art tourism of the Grand Tour became a major industry from the Renaissance onwards, and governments and cities made efforts to make their key works accessible. The British Royal Collection remains distinct, but large donations such as the Old Royal Library were made from it to the British Museum, established in 1753. The Uffizi in Florence opened entirely as a gallery in 1765, though this function had been gradually taking the building over from the original civil servants' offices for a long time before. The building now occupied by the Prado in Madrid was built before the French Revolution for the public display of parts of the royal art collection, and similar royal galleries open to the public existed in Vienna, Munich and other capitals. The opening of the Musée du Louvre during the French Revolution (in 1793) as a public museum for much of the former French royal collection certainly marked an important stage in the development of public access to art, transferring ownership to a republican state, but was a continuation of trends already well established. Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. However, museums do not only provide availability to art, but do also influence the way art is being perceived by the audience, as studies found. Thus, the museum itself is not only a blunt stage for the presentation of art, but plays an active and vital role in the overall perception of art in modern society. Museums in the United States tend to be gifts from the very rich to the masses.

(The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status. There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects" said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art ... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form ... [have] endeavored to undermine the art object qua object." In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works, invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors." Controversies Art has long been controversial, that is to say disliked by some viewers, for a wide variety of reasons, though most pre-modern controversies are dimly recorded, or completely lost to a modern view. Iconoclasm is the destruction of art that is disliked for a variety of reasons, including religious ones. Aniconism is a general dislike of either all figurative images, or often just religious ones, and has been a thread in many major religions. It has been a crucial factor in the history of Islamic art, where depictions of Muhammad remain especially controversial. Much art has been disliked purely because it depicted or otherwise stood for unpopular rulers, parties or other groups.

(The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status. There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects" said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art ... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form ... [have] endeavored to undermine the art object qua object." In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works, invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors." Controversies Art has long been controversial, that is to say disliked by some viewers, for a wide variety of reasons, though most pre-modern controversies are dimly recorded, or completely lost to a modern view. Iconoclasm is the destruction of art that is disliked for a variety of reasons, including religious ones. Aniconism is a general dislike of either all figurative images, or often just religious ones, and has been a thread in many major religions. It has been a crucial factor in the history of Islamic art, where depictions of Muhammad remain especially controversial. Much art has been disliked purely because it depicted or otherwise stood for unpopular rulers, parties or other groups.

(The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status. There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects" said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art ... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form ... [have] endeavored to undermine the art object qua object." In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works, invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors." Controversies Art has long been controversial, that is to say disliked by some viewers, for a wide variety of reasons, though most pre-modern controversies are dimly recorded, or completely lost to a modern view. Iconoclasm is the destruction of art that is disliked for a variety of reasons, including religious ones. Aniconism is a general dislike of either all figurative images, or often just religious ones, and has been a thread in many major religions. It has been a crucial factor in the history of Islamic art, where depictions of Muhammad remain especially controversial. Much art has been disliked purely because it depicted or otherwise stood for unpopular rulers, parties or other groups.

Artistic conventions have often been conservative and taken very seriously by art critics, though often much less so by a wider public. The iconographic content of art could cause controversy, as with late medieval depictions of the new motif of the Swoon of the Virgin in scenes of the Crucifixion of Jesus. The Last Judgment by Michelangelo was controversial for various reasons, including breaches of decorum through nudity and the Apollo-like pose of Christ. The content of much formal art through history was dictated by the patron or commissioner rather than just the artist, but with the advent of Romanticism, and economic changes in the production of art, the artists' vision became the usual determinant of the content of his art, increasing the incidence of controversies, though often reducing their significance. Strong incentives for perceived originality and publicity also encouraged artists to court controversy. Théodore Géricault's Raft of the Medusa (c. 1820), was in part a political commentary on a recent event. Édouard Manet's Le Déjeuner sur l'Herbe (1863), was considered scandalous not because of the nude woman, but because she is seated next to men fully dressed in the clothing of the time, rather than in robes of the antique world. John Singer Sargent's Madame Pierre Gautreau (Madam X) (1884), caused a controversy over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation. The gradual abandonment of naturalism and the depiction of realistic representations of the visual appearance of subjects in the 19th and 20th centuries led to a rolling controversy lasting for over a century. In the 20th century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts. Theory Before Modernism, aesthetics in Western art was greatly concerned with achieving the appropriate balance between different aspects of realism or truth to nature and the ideal; ideas as to what the appropriate balance is have shifted to and fro over the centuries. This concern is largely absent in other traditions of art. The aesthetic theorist John Ruskin, who championed what he saw as the naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature. The definition and evaluation of art has become especially problematic since the 20th century.

Artistic conventions have often been conservative and taken very seriously by art critics, though often much less so by a wider public. The iconographic content of art could cause controversy, as with late medieval depictions of the new motif of the Swoon of the Virgin in scenes of the Crucifixion of Jesus. The Last Judgment by Michelangelo was controversial for various reasons, including breaches of decorum through nudity and the Apollo-like pose of Christ. The content of much formal art through history was dictated by the patron or commissioner rather than just the artist, but with the advent of Romanticism, and economic changes in the production of art, the artists' vision became the usual determinant of the content of his art, increasing the incidence of controversies, though often reducing their significance. Strong incentives for perceived originality and publicity also encouraged artists to court controversy. Théodore Géricault's Raft of the Medusa (c. 1820), was in part a political commentary on a recent event. Édouard Manet's Le Déjeuner sur l'Herbe (1863), was considered scandalous not because of the nude woman, but because she is seated next to men fully dressed in the clothing of the time, rather than in robes of the antique world. John Singer Sargent's Madame Pierre Gautreau (Madam X) (1884), caused a controversy over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation. The gradual abandonment of naturalism and the depiction of realistic representations of the visual appearance of subjects in the 19th and 20th centuries led to a rolling controversy lasting for over a century. In the 20th century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts. Theory Before Modernism, aesthetics in Western art was greatly concerned with achieving the appropriate balance between different aspects of realism or truth to nature and the ideal; ideas as to what the appropriate balance is have shifted to and fro over the centuries. This concern is largely absent in other traditions of art. The aesthetic theorist John Ruskin, who championed what he saw as the naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature. The definition and evaluation of art has become especially problematic since the 20th century.

Artistic conventions have often been conservative and taken very seriously by art critics, though often much less so by a wider public. The iconographic content of art could cause controversy, as with late medieval depictions of the new motif of the Swoon of the Virgin in scenes of the Crucifixion of Jesus. The Last Judgment by Michelangelo was controversial for various reasons, including breaches of decorum through nudity and the Apollo-like pose of Christ. The content of much formal art through history was dictated by the patron or commissioner rather than just the artist, but with the advent of Romanticism, and economic changes in the production of art, the artists' vision became the usual determinant of the content of his art, increasing the incidence of controversies, though often reducing their significance. Strong incentives for perceived originality and publicity also encouraged artists to court controversy. Théodore Géricault's Raft of the Medusa (c. 1820), was in part a political commentary on a recent event. Édouard Manet's Le Déjeuner sur l'Herbe (1863), was considered scandalous not because of the nude woman, but because she is seated next to men fully dressed in the clothing of the time, rather than in robes of the antique world. John Singer Sargent's Madame Pierre Gautreau (Madam X) (1884), caused a controversy over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation. The gradual abandonment of naturalism and the depiction of realistic representations of the visual appearance of subjects in the 19th and 20th centuries led to a rolling controversy lasting for over a century. In the 20th century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts. Theory Before Modernism, aesthetics in Western art was greatly concerned with achieving the appropriate balance between different aspects of realism or truth to nature and the ideal; ideas as to what the appropriate balance is have shifted to and fro over the centuries. This concern is largely absent in other traditions of art. The aesthetic theorist John Ruskin, who championed what he saw as the naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature. The definition and evaluation of art has become especially problematic since the 20th century.

Richard Wollheim distinguishes three approaches to assessing the aesthetic value of art: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans. Arrival of Modernism The arrival of Modernism in the late 19th century lead to a radical break in the conception of the function of art, and then again in the late 20th century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines modern art as "the use of characteristic methods of a discipline to criticize the discipline itself". Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting: After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of modern art is important to many of the ideas of art within the various art movements of the 20th century and early 21st century. Pop artists like Andy Warhol became both noteworthy and influential through work including and possibly critiquing popular culture, as well as the art world. Artists of the 1980s, 1990s, and 2000s expanded this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography. Duchamp once proposed that art is any activity of any kind-everything. However, the way that only certain activities are classified today as art is a social construction. There is evidence that there may be an element of truth to this. In The Invention of Art: A Cultural History, Larry Shiner examines the construction of the modern system of the arts, i.e. fine art. He finds evidence that the older system of the arts before our modern system (fine art) held art to be any skilled human activity; for example, Ancient Greek society did not possess the term art, but techne. Techne can be understood neither as art or craft, the reason being that the distinctions of art and craft are historical products that came later on in human history. Techne included painting, sculpting and music, but also cooking, medicine, horsemanship, geometry, carpentry, prophecy, and farming, etc. New Criticism and the "intentional fallacy" Following Duchamp during the first half of the 20th century, a significant shift to general aesthetic theory took place which attempted to apply aesthetic theory between various forms of art, including the literary arts and the visual arts, to each other. This resulted in the rise of the New Criticism school and debate concerning the intentional fallacy.

Richard Wollheim distinguishes three approaches to assessing the aesthetic value of art: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans. Arrival of Modernism The arrival of Modernism in the late 19th century lead to a radical break in the conception of the function of art, and then again in the late 20th century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines modern art as "the use of characteristic methods of a discipline to criticize the discipline itself". Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting: After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of modern art is important to many of the ideas of art within the various art movements of the 20th century and early 21st century. Pop artists like Andy Warhol became both noteworthy and influential through work including and possibly critiquing popular culture, as well as the art world. Artists of the 1980s, 1990s, and 2000s expanded this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography. Duchamp once proposed that art is any activity of any kind-everything. However, the way that only certain activities are classified today as art is a social construction. There is evidence that there may be an element of truth to this. In The Invention of Art: A Cultural History, Larry Shiner examines the construction of the modern system of the arts, i.e. fine art. He finds evidence that the older system of the arts before our modern system (fine art) held art to be any skilled human activity; for example, Ancient Greek society did not possess the term art, but techne. Techne can be understood neither as art or craft, the reason being that the distinctions of art and craft are historical products that came later on in human history. Techne included painting, sculpting and music, but also cooking, medicine, horsemanship, geometry, carpentry, prophecy, and farming, etc. New Criticism and the "intentional fallacy" Following Duchamp during the first half of the 20th century, a significant shift to general aesthetic theory took place which attempted to apply aesthetic theory between various forms of art, including the literary arts and the visual arts, to each other. This resulted in the rise of the New Criticism school and debate concerning the intentional fallacy.

Richard Wollheim distinguishes three approaches to assessing the aesthetic value of art: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans. Arrival of Modernism The arrival of Modernism in the late 19th century lead to a radical break in the conception of the function of art, and then again in the late 20th century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines modern art as "the use of characteristic methods of a discipline to criticize the discipline itself". Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting: After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of modern art is important to many of the ideas of art within the various art movements of the 20th century and early 21st century. Pop artists like Andy Warhol became both noteworthy and influential through work including and possibly critiquing popular culture, as well as the art world. Artists of the 1980s, 1990s, and 2000s expanded this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography. Duchamp once proposed that art is any activity of any kind-everything. However, the way that only certain activities are classified today as art is a social construction. There is evidence that there may be an element of truth to this. In The Invention of Art: A Cultural History, Larry Shiner examines the construction of the modern system of the arts, i.e. fine art. He finds evidence that the older system of the arts before our modern system (fine art) held art to be any skilled human activity; for example, Ancient Greek society did not possess the term art, but techne. Techne can be understood neither as art or craft, the reason being that the distinctions of art and craft are historical products that came later on in human history. Techne included painting, sculpting and music, but also cooking, medicine, horsemanship, geometry, carpentry, prophecy, and farming, etc. New Criticism and the "intentional fallacy" Following Duchamp during the first half of the 20th century, a significant shift to general aesthetic theory took place which attempted to apply aesthetic theory between various forms of art, including the literary arts and the visual arts, to each other. This resulted in the rise of the New Criticism school and debate concerning the intentional fallacy.

At issue was the question of whether the aesthetic intentions of the artist in creating the work of art, whatever its specific form, should be associated with the criticism and evaluation of the final product of the work of art, or, if the work of art should be evaluated on its own merits independent of the intentions of the artist. In 1946, William K. Wimsatt and Monroe Beardsley published a classic and controversial New Critical essay entitled "The Intentional Fallacy", in which they argued strongly against the relevance of an author's intention, or "intended meaning" in the analysis of a literary work. For Wimsatt and Beardsley, the words on the page were all that mattered; importation of meanings from outside the text was considered irrelevant, and potentially distracting. In another essay, "The Affective Fallacy", which served as a kind of sister essay to "The Intentional Fallacy" Wimsatt and Beardsley also discounted the reader's personal/emotional reaction to a literary work as a valid means of analyzing a text. This fallacy would later be repudiated by theorists from the reader-response school of literary theory. Ironically, one of the leading theorists from this school, Stanley Fish, was himself trained by New Critics. Fish criticizes Wimsatt and Beardsley in his 1970 essay "Literature in the Reader". As summarized by Gaut and Livingston in their essay "The Creation of Art": "Structuralist and post-structuralists theorists and critics were sharply critical of many aspects of New Criticism, beginning with the emphasis on aesthetic appreciation and the so-called autonomy of art, but they reiterated the attack on biographical criticisms' assumption that the artist's activities and experience were a privileged critical topic." These authors contend that: "Anti-intentionalists, such as formalists, hold that the intentions involved in the making of art are irrelevant or peripheral to correctly interpreting art. So details of the act of creating a work, though possibly of interest in themselves, have no bearing on the correct interpretation of the work." Gaut and Livingston define the intentionalists as distinct from formalists stating that: "Intentionalists, unlike formalists, hold that reference to intentions is essential in fixing the correct interpretation of works." They quote Richard Wollheim as stating that, "The task of criticism is the reconstruction of the creative process, where the creative process must in turn be thought of as something not stopping short of, but terminating on, the work of art itself." "Linguistic turn" and its debate The end of the 20th century fostered an extensive debate known as the linguistic turn controversy, or the "innocent eye debate" in the philosophy of art. This debate discussed the encounter of the work of art as being determined by the relative extent to which the conceptual encounter with the work of art dominates over the perceptual encounter with the work of art. Decisive for the linguistic turn debate in art history and the humanities were the works of yet another tradition, namely the structuralism of Ferdinand de Saussure and the ensuing movement of poststructuralism.

At issue was the question of whether the aesthetic intentions of the artist in creating the work of art, whatever its specific form, should be associated with the criticism and evaluation of the final product of the work of art, or, if the work of art should be evaluated on its own merits independent of the intentions of the artist. In 1946, William K. Wimsatt and Monroe Beardsley published a classic and controversial New Critical essay entitled "The Intentional Fallacy", in which they argued strongly against the relevance of an author's intention, or "intended meaning" in the analysis of a literary work. For Wimsatt and Beardsley, the words on the page were all that mattered; importation of meanings from outside the text was considered irrelevant, and potentially distracting. In another essay, "The Affective Fallacy", which served as a kind of sister essay to "The Intentional Fallacy" Wimsatt and Beardsley also discounted the reader's personal/emotional reaction to a literary work as a valid means of analyzing a text. This fallacy would later be repudiated by theorists from the reader-response school of literary theory. Ironically, one of the leading theorists from this school, Stanley Fish, was himself trained by New Critics. Fish criticizes Wimsatt and Beardsley in his 1970 essay "Literature in the Reader". As summarized by Gaut and Livingston in their essay "The Creation of Art": "Structuralist and post-structuralists theorists and critics were sharply critical of many aspects of New Criticism, beginning with the emphasis on aesthetic appreciation and the so-called autonomy of art, but they reiterated the attack on biographical criticisms' assumption that the artist's activities and experience were a privileged critical topic." These authors contend that: "Anti-intentionalists, such as formalists, hold that the intentions involved in the making of art are irrelevant or peripheral to correctly interpreting art. So details of the act of creating a work, though possibly of interest in themselves, have no bearing on the correct interpretation of the work." Gaut and Livingston define the intentionalists as distinct from formalists stating that: "Intentionalists, unlike formalists, hold that reference to intentions is essential in fixing the correct interpretation of works." They quote Richard Wollheim as stating that, "The task of criticism is the reconstruction of the creative process, where the creative process must in turn be thought of as something not stopping short of, but terminating on, the work of art itself." "Linguistic turn" and its debate The end of the 20th century fostered an extensive debate known as the linguistic turn controversy, or the "innocent eye debate" in the philosophy of art. This debate discussed the encounter of the work of art as being determined by the relative extent to which the conceptual encounter with the work of art dominates over the perceptual encounter with the work of art. Decisive for the linguistic turn debate in art history and the humanities were the works of yet another tradition, namely the structuralism of Ferdinand de Saussure and the ensuing movement of poststructuralism.

At issue was the question of whether the aesthetic intentions of the artist in creating the work of art, whatever its specific form, should be associated with the criticism and evaluation of the final product of the work of art, or, if the work of art should be evaluated on its own merits independent of the intentions of the artist. In 1946, William K. Wimsatt and Monroe Beardsley published a classic and controversial New Critical essay entitled "The Intentional Fallacy", in which they argued strongly against the relevance of an author's intention, or "intended meaning" in the analysis of a literary work. For Wimsatt and Beardsley, the words on the page were all that mattered; importation of meanings from outside the text was considered irrelevant, and potentially distracting. In another essay, "The Affective Fallacy", which served as a kind of sister essay to "The Intentional Fallacy" Wimsatt and Beardsley also discounted the reader's personal/emotional reaction to a literary work as a valid means of analyzing a text. This fallacy would later be repudiated by theorists from the reader-response school of literary theory. Ironically, one of the leading theorists from this school, Stanley Fish, was himself trained by New Critics. Fish criticizes Wimsatt and Beardsley in his 1970 essay "Literature in the Reader". As summarized by Gaut and Livingston in their essay "The Creation of Art": "Structuralist and post-structuralists theorists and critics were sharply critical of many aspects of New Criticism, beginning with the emphasis on aesthetic appreciation and the so-called autonomy of art, but they reiterated the attack on biographical criticisms' assumption that the artist's activities and experience were a privileged critical topic." These authors contend that: "Anti-intentionalists, such as formalists, hold that the intentions involved in the making of art are irrelevant or peripheral to correctly interpreting art. So details of the act of creating a work, though possibly of interest in themselves, have no bearing on the correct interpretation of the work." Gaut and Livingston define the intentionalists as distinct from formalists stating that: "Intentionalists, unlike formalists, hold that reference to intentions is essential in fixing the correct interpretation of works." They quote Richard Wollheim as stating that, "The task of criticism is the reconstruction of the creative process, where the creative process must in turn be thought of as something not stopping short of, but terminating on, the work of art itself." "Linguistic turn" and its debate The end of the 20th century fostered an extensive debate known as the linguistic turn controversy, or the "innocent eye debate" in the philosophy of art. This debate discussed the encounter of the work of art as being determined by the relative extent to which the conceptual encounter with the work of art dominates over the perceptual encounter with the work of art. Decisive for the linguistic turn debate in art history and the humanities were the works of yet another tradition, namely the structuralism of Ferdinand de Saussure and the ensuing movement of poststructuralism.

In 1981, the artist Mark Tansey created a work of art titled "The Innocent Eye" as a criticism of the prevailing climate of disagreement in the philosophy of art during the closing decades of the 20th century. Influential theorists include Judith Butler, Luce Irigaray, Julia Kristeva, Michel Foucault and Jacques Derrida. The power of language, more specifically of certain rhetorical tropes, in art history and historical discourse was explored by Hayden White. The fact that language is not a transparent medium of thought had been stressed by a very different form of philosophy of language which originated in the works of Johann Georg Hamann and Wilhelm von Humboldt. Ernst Gombrich and Nelson Goodman in his book Languages of Art: An Approach to a Theory of Symbols came to hold that the conceptual encounter with the work of art predominated exclusively over the perceptual and visual encounter with the work of art during the 1960s and 1970s. He was challenged on the basis of research done by the Nobel prize winning psychologist Roger Sperry who maintained that the human visual encounter was not limited to concepts represented in language alone (the linguistic turn) and that other forms of psychological representations of the work of art were equally defensible and demonstrable. Sperry's view eventually prevailed by the end of the 20th century with aesthetic philosophers such as Nick Zangwill strongly defending a return to moderate aesthetic formalism among other alternatives. Classification disputes Disputes as to whether or not to classify something as a work of art are referred to as classificatory disputes about art. Classificatory disputes in the 20th century have included cubist and impressionist paintings, Duchamp's Fountain, the movies, superlative imitations of banknotes, conceptual art, and video games. Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art." According to Novitz, classificatory disputes are more often disputes about societal values and where society is trying to go than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin's work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst's and Emin's work. In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object's arthood."

In 1981, the artist Mark Tansey created a work of art titled "The Innocent Eye" as a criticism of the prevailing climate of disagreement in the philosophy of art during the closing decades of the 20th century. Influential theorists include Judith Butler, Luce Irigaray, Julia Kristeva, Michel Foucault and Jacques Derrida. The power of language, more specifically of certain rhetorical tropes, in art history and historical discourse was explored by Hayden White. The fact that language is not a transparent medium of thought had been stressed by a very different form of philosophy of language which originated in the works of Johann Georg Hamann and Wilhelm von Humboldt. Ernst Gombrich and Nelson Goodman in his book Languages of Art: An Approach to a Theory of Symbols came to hold that the conceptual encounter with the work of art predominated exclusively over the perceptual and visual encounter with the work of art during the 1960s and 1970s. He was challenged on the basis of research done by the Nobel prize winning psychologist Roger Sperry who maintained that the human visual encounter was not limited to concepts represented in language alone (the linguistic turn) and that other forms of psychological representations of the work of art were equally defensible and demonstrable. Sperry's view eventually prevailed by the end of the 20th century with aesthetic philosophers such as Nick Zangwill strongly defending a return to moderate aesthetic formalism among other alternatives. Classification disputes Disputes as to whether or not to classify something as a work of art are referred to as classificatory disputes about art. Classificatory disputes in the 20th century have included cubist and impressionist paintings, Duchamp's Fountain, the movies, superlative imitations of banknotes, conceptual art, and video games. Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art." According to Novitz, classificatory disputes are more often disputes about societal values and where society is trying to go than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin's work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst's and Emin's work. In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object's arthood."

In 1981, the artist Mark Tansey created a work of art titled "The Innocent Eye" as a criticism of the prevailing climate of disagreement in the philosophy of art during the closing decades of the 20th century. Influential theorists include Judith Butler, Luce Irigaray, Julia Kristeva, Michel Foucault and Jacques Derrida. The power of language, more specifically of certain rhetorical tropes, in art history and historical discourse was explored by Hayden White. The fact that language is not a transparent medium of thought had been stressed by a very different form of philosophy of language which originated in the works of Johann Georg Hamann and Wilhelm von Humboldt. Ernst Gombrich and Nelson Goodman in his book Languages of Art: An Approach to a Theory of Symbols came to hold that the conceptual encounter with the work of art predominated exclusively over the perceptual and visual encounter with the work of art during the 1960s and 1970s. He was challenged on the basis of research done by the Nobel prize winning psychologist Roger Sperry who maintained that the human visual encounter was not limited to concepts represented in language alone (the linguistic turn) and that other forms of psychological representations of the work of art were equally defensible and demonstrable. Sperry's view eventually prevailed by the end of the 20th century with aesthetic philosophers such as Nick Zangwill strongly defending a return to moderate aesthetic formalism among other alternatives. Classification disputes Disputes as to whether or not to classify something as a work of art are referred to as classificatory disputes about art. Classificatory disputes in the 20th century have included cubist and impressionist paintings, Duchamp's Fountain, the movies, superlative imitations of banknotes, conceptual art, and video games. Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art." According to Novitz, classificatory disputes are more often disputes about societal values and where society is trying to go than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin's work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst's and Emin's work. In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object's arthood."

Anti-art is a label for art that intentionally challenges the established parameters and values of art; it is term associated with Dadaism and attributed to Marcel Duchamp just before World War I, when he was making art from found objects. One of these, Fountain (1917), an ordinary urinal, has achieved considerable prominence and influence on art. Anti-art is a feature of work by Situationist International, the lo-fi Mail art movement, and the Young British Artists, though it is a form still rejected by the Stuckists, who describe themselves as anti-anti-art. Architecture is often included as one of the visual arts; however, like the decorative arts, or advertising, it involves the creation of objects where the practical considerations of use are essential in a way that they usually are not in a painting, for example. Value judgment Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions as "that meal was a work of art" (the cook is an artist), or "the art of deception" (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity. Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly understood that what is not somehow aesthetically satisfying cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3 May 1808 is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'. The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of what is aesthetically appealing. Indeed, the reverse is often true, that the revision of what is popularly conceived of as being aesthetically appealing allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself.

Anti-art is a label for art that intentionally challenges the established parameters and values of art; it is term associated with Dadaism and attributed to Marcel Duchamp just before World War I, when he was making art from found objects. One of these, Fountain (1917), an ordinary urinal, has achieved considerable prominence and influence on art. Anti-art is a feature of work by Situationist International, the lo-fi Mail art movement, and the Young British Artists, though it is a form still rejected by the Stuckists, who describe themselves as anti-anti-art. Architecture is often included as one of the visual arts; however, like the decorative arts, or advertising, it involves the creation of objects where the practical considerations of use are essential in a way that they usually are not in a painting, for example. Value judgment Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions as "that meal was a work of art" (the cook is an artist), or "the art of deception" (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity. Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly understood that what is not somehow aesthetically satisfying cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3 May 1808 is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'. The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of what is aesthetically appealing. Indeed, the reverse is often true, that the revision of what is popularly conceived of as being aesthetically appealing allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself.

Anti-art is a label for art that intentionally challenges the established parameters and values of art; it is term associated with Dadaism and attributed to Marcel Duchamp just before World War I, when he was making art from found objects. One of these, Fountain (1917), an ordinary urinal, has achieved considerable prominence and influence on art. Anti-art is a feature of work by Situationist International, the lo-fi Mail art movement, and the Young British Artists, though it is a form still rejected by the Stuckists, who describe themselves as anti-anti-art. Architecture is often included as one of the visual arts; however, like the decorative arts, or advertising, it involves the creation of objects where the practical considerations of use are essential in a way that they usually are not in a painting, for example. Value judgment Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions as "that meal was a work of art" (the cook is an artist), or "the art of deception" (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity. Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly understood that what is not somehow aesthetically satisfying cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3 May 1808 is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'. The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of what is aesthetically appealing. Indeed, the reverse is often true, that the revision of what is popularly conceived of as being aesthetically appealing allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself.

Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist. Art is often intended to appeal to and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art may be considered an exploration of the human condition; that is, what it is to be human. By extension, it has been argued by Emily L. Spratt that the development of artificial intelligence, especially in regard to its uses with images, necessitates a re-evaluation of aesthetic theory in art history today and a reconsideration of the limits of human creativity. Art and law An essential legal issue are art forgeries, plagiarism, replicas and works that are strongly based on other works of art. The trade in works of art or the export from a country may be subject to legal regulations. Internationally there are also extensive efforts to protect the works of art created. The UN, UNESCO and Blue Shield International try to ensure effective protection at the national level and to intervene directly in the event of armed conflicts or disasters. This can particularly affect museums, archives, art collections and excavation sites. This should also secure the economic basis of a country, especially because works of art are often of tourist importance. The founding president of Blue Shield International, Karl von Habsburg, explained an additional connection between the destruction of cultural property and the cause of flight during a mission in Lebanon in April 2019: “Cultural goods are part of the identity of the people who live in a certain place. If you destroy their culture, you also destroy their identity. Many people are uprooted, often no longer have any prospects and as a result flee from their homeland.” See also Applied arts Art movement Artist in residence Artistic freedom Cultural tourism Craftivism Formal analysis History of art List of artistic media List of art techniques Mathematics and art Street art (or "independent public art") Outline of the visual arts, a guide to the subject of art presented as a tree structured list of its subtopics. Visual impairment in art Notes Bibliography Oscar Wilde, Intentions, 1891 Stephen Davies, Definitions of Art, 1991 Nina Felshin, ed. But is it Art?, 1995 Catherine de Zegher (ed.). Inside the Visible. MIT Press, 1996 Evelyn Hatcher, ed. Art as Culture: An Introduction to the Anthropology of Art, 1999 Noel Carroll, Theories of Art Today, 2000 John Whitehead. Grasping for the Wind, 2001 Michael Ann Holly and Keith Moxey (eds.)

Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist. Art is often intended to appeal to and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art may be considered an exploration of the human condition; that is, what it is to be human. By extension, it has been argued by Emily L. Spratt that the development of artificial intelligence, especially in regard to its uses with images, necessitates a re-evaluation of aesthetic theory in art history today and a reconsideration of the limits of human creativity. Art and law An essential legal issue are art forgeries, plagiarism, replicas and works that are strongly based on other works of art. The trade in works of art or the export from a country may be subject to legal regulations. Internationally there are also extensive efforts to protect the works of art created. The UN, UNESCO and Blue Shield International try to ensure effective protection at the national level and to intervene directly in the event of armed conflicts or disasters. This can particularly affect museums, archives, art collections and excavation sites. This should also secure the economic basis of a country, especially because works of art are often of tourist importance. The founding president of Blue Shield International, Karl von Habsburg, explained an additional connection between the destruction of cultural property and the cause of flight during a mission in Lebanon in April 2019: “Cultural goods are part of the identity of the people who live in a certain place. If you destroy their culture, you also destroy their identity. Many people are uprooted, often no longer have any prospects and as a result flee from their homeland.” See also Applied arts Art movement Artist in residence Artistic freedom Cultural tourism Craftivism Formal analysis History of art List of artistic media List of art techniques Mathematics and art Street art (or "independent public art") Outline of the visual arts, a guide to the subject of art presented as a tree structured list of its subtopics. Visual impairment in art Notes Bibliography Oscar Wilde, Intentions, 1891 Stephen Davies, Definitions of Art, 1991 Nina Felshin, ed. But is it Art?, 1995 Catherine de Zegher (ed.). Inside the Visible. MIT Press, 1996 Evelyn Hatcher, ed. Art as Culture: An Introduction to the Anthropology of Art, 1999 Noel Carroll, Theories of Art Today, 2000 John Whitehead. Grasping for the Wind, 2001 Michael Ann Holly and Keith Moxey (eds.)

Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist. Art is often intended to appeal to and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art may be considered an exploration of the human condition; that is, what it is to be human. By extension, it has been argued by Emily L. Spratt that the development of artificial intelligence, especially in regard to its uses with images, necessitates a re-evaluation of aesthetic theory in art history today and a reconsideration of the limits of human creativity. Art and law An essential legal issue are art forgeries, plagiarism, replicas and works that are strongly based on other works of art. The trade in works of art or the export from a country may be subject to legal regulations. Internationally there are also extensive efforts to protect the works of art created. The UN, UNESCO and Blue Shield International try to ensure effective protection at the national level and to intervene directly in the event of armed conflicts or disasters. This can particularly affect museums, archives, art collections and excavation sites. This should also secure the economic basis of a country, especially because works of art are often of tourist importance. The founding president of Blue Shield International, Karl von Habsburg, explained an additional connection between the destruction of cultural property and the cause of flight during a mission in Lebanon in April 2019: “Cultural goods are part of the identity of the people who live in a certain place. If you destroy their culture, you also destroy their identity. Many people are uprooted, often no longer have any prospects and as a result flee from their homeland.” See also Applied arts Art movement Artist in residence Artistic freedom Cultural tourism Craftivism Formal analysis History of art List of artistic media List of art techniques Mathematics and art Street art (or "independent public art") Outline of the visual arts, a guide to the subject of art presented as a tree structured list of its subtopics. Visual impairment in art Notes Bibliography Oscar Wilde, Intentions, 1891 Stephen Davies, Definitions of Art, 1991 Nina Felshin, ed. But is it Art?, 1995 Catherine de Zegher (ed.). Inside the Visible. MIT Press, 1996 Evelyn Hatcher, ed. Art as Culture: An Introduction to the Anthropology of Art, 1999 Noel Carroll, Theories of Art Today, 2000 John Whitehead. Grasping for the Wind, 2001 Michael Ann Holly and Keith Moxey (eds.)

Art History Aesthetics Visual Studies. New Haven: Yale University Press, 2002. Shiner, Larry. The Invention of Art: A Cultural History. Chicago: University of Chicago Press, 2003. Arthur Danto, The Abuse of Beauty: Aesthetics and the Concept of Art. 2003 Dana Arnold and Margaret Iverson, eds. Art and Thought. London: Blackwell, 2003. Jean Robertson and Craig McDaniel, Themes of Contemporary Art, Visual Art after 1980, 2005 Further reading Antony Briant and Griselda Pollock, eds. Digital and Other Virtualities: Renegotiating the image. London and NY: I.B.Tauris, 2010. Augros, Robert M., Stanciu, George N. The New Story of Science: mind and the universe, Lake Bluff, Ill.: Regnery Gateway, 1984. (this book has significant material on art and science) Benedetto Croce. Aesthetic as Science of Expression and General Linguistic, 2002 Botar, Oliver A.I. Technical Detours: The Early Moholy-Nagy Reconsidered. Art Gallery of The Graduate Center, The City University of New York and The Salgo Trust for Education, 2006. Burguete, Maria, and Lam, Lui, eds. (2011). Arts: A Science Matter. World Scientific: Singapore. Carol Armstrong and Catherine de Zegher, eds. Women Artists at the Millennium. Massachusetts: October Books/The MIT Press, 2006. Carl Jung, Man and His Symbols. London: Pan Books, 1978. E.H. Gombrich, The Story of Art. London: Phaidon Press, 1995. Florian Dombois, Ute Meta Bauer, Claudia Mareis and Michael Schwab, eds. Intellectual Birdhouse. Artistic Practice as Research. London: Koening Books, 2012. Katharine Everett Gilbert and Helmut Kuhn, A History of Esthetics. Edition 2, revised. Indiana: Indiana University Press, 1953. Kristine Stiles and Peter Selz, eds. Theories and Documents of Contemporary Art. Berkeley: University of California Press, 1986 Kleiner, Gardner, Mamiya and Tansey. Art Through the Ages, Twelfth Edition (2 volumes) Wadsworth, 2004. (vol 1) and (vol 2) Richard Wollheim, Art and its Objects: An introduction to aesthetics. New York: Harper & Row, 1968. Will Gompertz. What Are You Looking At? : 150 Years of Modern Art in the Blink of an Eye. New York: Viking, 2012. Władysław Tatarkiewicz, A History of Six Ideas: an Essay in Aesthetics, translated from the Polish by Christopher Kasparek, The Hague, Martinus Nijhoff, 1980 External links Art and Play from the Dictionary of the History of ideas In-depth directory of art Art and Artist Files in the Smithsonian Libraries Collection (2005) Smithsonian Digital Libraries Visual Arts Data Service (VADS) – online collections from UK museums, galleries, universities RevolutionArt – Art magazines with worldwide exhibitions, callings and competitions Aesthetics Visual arts

Art History Aesthetics Visual Studies. New Haven: Yale University Press, 2002. Shiner, Larry. The Invention of Art: A Cultural History. Chicago: University of Chicago Press, 2003. Arthur Danto, The Abuse of Beauty: Aesthetics and the Concept of Art. 2003 Dana Arnold and Margaret Iverson, eds. Art and Thought. London: Blackwell, 2003. Jean Robertson and Craig McDaniel, Themes of Contemporary Art, Visual Art after 1980, 2005 Further reading Antony Briant and Griselda Pollock, eds. Digital and Other Virtualities: Renegotiating the image. London and NY: I.B.Tauris, 2010. Augros, Robert M., Stanciu, George N. The New Story of Science: mind and the universe, Lake Bluff, Ill.: Regnery Gateway, 1984. (this book has significant material on art and science) Benedetto Croce. Aesthetic as Science of Expression and General Linguistic, 2002 Botar, Oliver A.I. Technical Detours: The Early Moholy-Nagy Reconsidered. Art Gallery of The Graduate Center, The City University of New York and The Salgo Trust for Education, 2006. Burguete, Maria, and Lam, Lui, eds. (2011). Arts: A Science Matter. World Scientific: Singapore. Carol Armstrong and Catherine de Zegher, eds. Women Artists at the Millennium. Massachusetts: October Books/The MIT Press, 2006. Carl Jung, Man and His Symbols. London: Pan Books, 1978. E.H. Gombrich, The Story of Art. London: Phaidon Press, 1995. Florian Dombois, Ute Meta Bauer, Claudia Mareis and Michael Schwab, eds. Intellectual Birdhouse. Artistic Practice as Research. London: Koening Books, 2012. Katharine Everett Gilbert and Helmut Kuhn, A History of Esthetics. Edition 2, revised. Indiana: Indiana University Press, 1953. Kristine Stiles and Peter Selz, eds. Theories and Documents of Contemporary Art. Berkeley: University of California Press, 1986 Kleiner, Gardner, Mamiya and Tansey. Art Through the Ages, Twelfth Edition (2 volumes) Wadsworth, 2004. (vol 1) and (vol 2) Richard Wollheim, Art and its Objects: An introduction to aesthetics. New York: Harper & Row, 1968. Will Gompertz. What Are You Looking At? : 150 Years of Modern Art in the Blink of an Eye. New York: Viking, 2012. Władysław Tatarkiewicz, A History of Six Ideas: an Essay in Aesthetics, translated from the Polish by Christopher Kasparek, The Hague, Martinus Nijhoff, 1980 External links Art and Play from the Dictionary of the History of ideas In-depth directory of art Art and Artist Files in the Smithsonian Libraries Collection (2005) Smithsonian Digital Libraries Visual Arts Data Service (VADS) – online collections from UK museums, galleries, universities RevolutionArt – Art magazines with worldwide exhibitions, callings and competitions Aesthetics Visual arts

Art History Aesthetics Visual Studies. New Haven: Yale University Press, 2002. Shiner, Larry. The Invention of Art: A Cultural History. Chicago: University of Chicago Press, 2003. Arthur Danto, The Abuse of Beauty: Aesthetics and the Concept of Art. 2003 Dana Arnold and Margaret Iverson, eds. Art and Thought. London: Blackwell, 2003. Jean Robertson and Craig McDaniel, Themes of Contemporary Art, Visual Art after 1980, 2005 Further reading Antony Briant and Griselda Pollock, eds. Digital and Other Virtualities: Renegotiating the image. London and NY: I.B.Tauris, 2010. Augros, Robert M., Stanciu, George N. The New Story of Science: mind and the universe, Lake Bluff, Ill.: Regnery Gateway, 1984. (this book has significant material on art and science) Benedetto Croce. Aesthetic as Science of Expression and General Linguistic, 2002 Botar, Oliver A.I. Technical Detours: The Early Moholy-Nagy Reconsidered. Art Gallery of The Graduate Center, The City University of New York and The Salgo Trust for Education, 2006. Burguete, Maria, and Lam, Lui, eds. (2011). Arts: A Science Matter. World Scientific: Singapore. Carol Armstrong and Catherine de Zegher, eds. Women Artists at the Millennium. Massachusetts: October Books/The MIT Press, 2006. Carl Jung, Man and His Symbols. London: Pan Books, 1978. E.H. Gombrich, The Story of Art. London: Phaidon Press, 1995. Florian Dombois, Ute Meta Bauer, Claudia Mareis and Michael Schwab, eds. Intellectual Birdhouse. Artistic Practice as Research. London: Koening Books, 2012. Katharine Everett Gilbert and Helmut Kuhn, A History of Esthetics. Edition 2, revised. Indiana: Indiana University Press, 1953. Kristine Stiles and Peter Selz, eds. Theories and Documents of Contemporary Art. Berkeley: University of California Press, 1986 Kleiner, Gardner, Mamiya and Tansey. Art Through the Ages, Twelfth Edition (2 volumes) Wadsworth, 2004. (vol 1) and (vol 2) Richard Wollheim, Art and its Objects: An introduction to aesthetics. New York: Harper & Row, 1968. Will Gompertz. What Are You Looking At? : 150 Years of Modern Art in the Blink of an Eye. New York: Viking, 2012. Władysław Tatarkiewicz, A History of Six Ideas: an Essay in Aesthetics, translated from the Polish by Christopher Kasparek, The Hague, Martinus Nijhoff, 1980 External links Art and Play from the Dictionary of the History of ideas In-depth directory of art Art and Artist Files in the Smithsonian Libraries Collection (2005) Smithsonian Digital Libraries Visual Arts Data Service (VADS) – online collections from UK museums, galleries, universities RevolutionArt – Art magazines with worldwide exhibitions, callings and competitions Aesthetics Visual arts

Agnostida Agnostida is an order of arthropod which first developed near the end of the Early Cambrian period and thrived during the Middle Cambrian. They are present in the Lower Cambrian fossil record along with trilobites from the Redlichiida, Corynexochida, and Ptychopariida orders. The last agnostids went extinct in the Late Ordovician. Systematics The Agnostida are divided into two suborders — Agnostina and Eodiscina — which are then subdivided into a number of families. As a group, agnostids are isopygous, meaning their pygidium is similar in size and shape to their cephalon. Most agnostid species were eyeless. The systematic position of the order Agnostida within the class Trilobita remains uncertain, and there has been continuing debate whether they are trilobites or a stem group. The challenge to the status has focused on Agnostina partly due to the juveniles of one genus have been found with legs differing dramatically from those of adult trilobites, suggesting they are not members of the lamellipedian clade, of which trilobites are a part. Instead, the limbs of agnostids closely resemble those of stem group crustaceans, although they lack the proximal endite, which defines that group. They are likely the sister taxon to the crustacean stem lineage, and, as such, part of the clade, Crustaceomorpha. Other researchers have suggested, based on a cladistic analyses of dorsal exoskeletal features, that Eodiscina and Agnostida are closely united, and the Eodiscina descended from the trilobite order Ptychopariida. Ecology Scientists have long debated whether the agnostids lived a pelagic or a benthic lifestyle. Their lack of eyes, a morphology not well-suited for swimming, and their fossils found in association with other benthic trilobites suggest a benthic (bottom-dwelling) mode of life. They are likely to have lived on areas of the ocean floor which received little or no light and fed on detritus which descended from upper layers of the sea to the bottom. Their wide geographic dispersion in the fossil record is uncharacteristic of benthic animals, suggesting a pelagic existence. The thoracic segment appears to form a hinge between the head and pygidium allowing for a bivalved ostracodan-type lifestyle. The orientation of the thoracic appendages appears ill-suited for benthic living. Recent work suggests that some agnostids were benthic predators, engaging in cannibalism and possibly pack-hunting behavior. They are sometimes preserved within the voids of other organisms, for instance within empty hyolith conchs, within sponges, worm tubes and under the carapaces of bivalved arthropods, presumably in order to hide from predators or strong storm currents; or maybe whilst scavenging for food. In the case of the tapering worm tubes Selkirkia, trilobites are always found with their heads directed towards the opening of the tube, suggesting that they reversed in; the absence of any moulted carapaces suggests that moulting was not their primary reason for seeking shelter. References External links Order Agnostida by Sam Gon III. The Virtual Fossil Museum – Trilobite Order Agnostida Agnostida fact sheet by Sam Gon III. "Earth's Early Cannibals Caught in the Act", by Larry O'Hanlon, news.discovery.com.

Agnostida Agnostida is an order of arthropod which first developed near the end of the Early Cambrian period and thrived during the Middle Cambrian. They are present in the Lower Cambrian fossil record along with trilobites from the Redlichiida, Corynexochida, and Ptychopariida orders. The last agnostids went extinct in the Late Ordovician. Systematics The Agnostida are divided into two suborders — Agnostina and Eodiscina — which are then subdivided into a number of families. As a group, agnostids are isopygous, meaning their pygidium is similar in size and shape to their cephalon. Most agnostid species were eyeless. The systematic position of the order Agnostida within the class Trilobita remains uncertain, and there has been continuing debate whether they are trilobites or a stem group. The challenge to the status has focused on Agnostina partly due to the juveniles of one genus have been found with legs differing dramatically from those of adult trilobites, suggesting they are not members of the lamellipedian clade, of which trilobites are a part. Instead, the limbs of agnostids closely resemble those of stem group crustaceans, although they lack the proximal endite, which defines that group. They are likely the sister taxon to the crustacean stem lineage, and, as such, part of the clade, Crustaceomorpha. Other researchers have suggested, based on a cladistic analyses of dorsal exoskeletal features, that Eodiscina and Agnostida are closely united, and the Eodiscina descended from the trilobite order Ptychopariida. Ecology Scientists have long debated whether the agnostids lived a pelagic or a benthic lifestyle. Their lack of eyes, a morphology not well-suited for swimming, and their fossils found in association with other benthic trilobites suggest a benthic (bottom-dwelling) mode of life. They are likely to have lived on areas of the ocean floor which received little or no light and fed on detritus which descended from upper layers of the sea to the bottom. Their wide geographic dispersion in the fossil record is uncharacteristic of benthic animals, suggesting a pelagic existence. The thoracic segment appears to form a hinge between the head and pygidium allowing for a bivalved ostracodan-type lifestyle. The orientation of the thoracic appendages appears ill-suited for benthic living. Recent work suggests that some agnostids were benthic predators, engaging in cannibalism and possibly pack-hunting behavior. They are sometimes preserved within the voids of other organisms, for instance within empty hyolith conchs, within sponges, worm tubes and under the carapaces of bivalved arthropods, presumably in order to hide from predators or strong storm currents; or maybe whilst scavenging for food. In the case of the tapering worm tubes Selkirkia, trilobites are always found with their heads directed towards the opening of the tube, suggesting that they reversed in; the absence of any moulted carapaces suggests that moulting was not their primary reason for seeking shelter. References External links Order Agnostida by Sam Gon III. The Virtual Fossil Museum – Trilobite Order Agnostida Agnostida fact sheet by Sam Gon III. "Earth's Early Cannibals Caught in the Act", by Larry O'Hanlon, news.discovery.com.

Trilobite orders Cambrian trilobites Ordovician trilobites Fossil taxa described in 1864 Cambrian first appearances Late Ordovician extinctions Taxa named by John William Salter

Trilobite orders Cambrian trilobites Ordovician trilobites Fossil taxa described in 1864 Cambrian first appearances Late Ordovician extinctions Taxa named by John William Salter

Trilobite orders Cambrian trilobites Ordovician trilobites Fossil taxa described in 1864 Cambrian first appearances Late Ordovician extinctions Taxa named by John William Salter

Abortion Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion" and occurs in approximately 30% to 40% of pregnancies. When deliberate steps are taken to end a pregnancy, it is called an induced abortion, or less frequently "induced miscarriage". The unmodified word abortion generally refers to an induced abortion. Although it prevents the birth of a child, abortion is not generally considered birth control (another term for contraception). When properly done, abortion is one of the safest procedures in medicine, but unsafe abortion is a major cause of maternal death, especially in the developing world, while making safe abortion legal and accessible reduces maternal deaths. It is safer than childbirth, which has a 14 times higher risk of death in the United States. Modern methods use medication or surgery for abortions. The drug mifepristone in combination with prostaglandin appears to be as safe and effective as surgery during the first and second trimester of pregnancy. The most common surgical technique involves dilating the cervix and using a suction device. Birth control, such as the pill or intrauterine devices, can be used immediately following abortion. When performed legally and safely on a woman who desires it, induced abortions do not increase the risk of long-term mental or physical problems. In contrast, unsafe abortions (those performed by unskilled individuals, with hazardous equipment, or in unsanitary facilities) cause 47,000 deaths and 5 million hospital admissions each year. The World Health Organization states that "access to legal, safe and comprehensive abortion care, including post-abortion care, is essential for the attainment of the highest possible level of sexual and reproductive health". Around 56 million abortions are performed each year in the world, with about 45% done unsafely. Abortion rates changed little between 2003 and 2008, before which they decreased for at least two decades as access to family planning and birth control increased. , 37% of the world's women had access to legal abortions without limits as to reason. Countries that permit abortions have different limits on how late in pregnancy abortion is allowed. Abortion rates are similar between countries that ban abortion and countries that allow it. Historically, abortions have been attempted using herbal medicines, sharp tools, forceful massage, or through other traditional methods. Abortion laws and cultural or religious views of abortions are different around the world. In some areas, abortion is legal only in specific cases such as rape, fetal defects, poverty, risk to a woman's health, or incest. There is debate over the moral, ethical, and legal issues of abortion. Those who oppose abortion often argue that an embryo or fetus is a person with a right to life, and thus equate abortion with murder. Those who support the legality of abortion often argue that it is part of a woman's right to make decisions about her own body. Others favor legal and accessible abortion as a public health measure.

Abortion Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion" and occurs in approximately 30% to 40% of pregnancies. When deliberate steps are taken to end a pregnancy, it is called an induced abortion, or less frequently "induced miscarriage". The unmodified word abortion generally refers to an induced abortion. Although it prevents the birth of a child, abortion is not generally considered birth control (another term for contraception). When properly done, abortion is one of the safest procedures in medicine, but unsafe abortion is a major cause of maternal death, especially in the developing world, while making safe abortion legal and accessible reduces maternal deaths. It is safer than childbirth, which has a 14 times higher risk of death in the United States. Modern methods use medication or surgery for abortions. The drug mifepristone in combination with prostaglandin appears to be as safe and effective as surgery during the first and second trimester of pregnancy. The most common surgical technique involves dilating the cervix and using a suction device. Birth control, such as the pill or intrauterine devices, can be used immediately following abortion. When performed legally and safely on a woman who desires it, induced abortions do not increase the risk of long-term mental or physical problems. In contrast, unsafe abortions (those performed by unskilled individuals, with hazardous equipment, or in unsanitary facilities) cause 47,000 deaths and 5 million hospital admissions each year. The World Health Organization states that "access to legal, safe and comprehensive abortion care, including post-abortion care, is essential for the attainment of the highest possible level of sexual and reproductive health". Around 56 million abortions are performed each year in the world, with about 45% done unsafely. Abortion rates changed little between 2003 and 2008, before which they decreased for at least two decades as access to family planning and birth control increased. , 37% of the world's women had access to legal abortions without limits as to reason. Countries that permit abortions have different limits on how late in pregnancy abortion is allowed. Abortion rates are similar between countries that ban abortion and countries that allow it. Historically, abortions have been attempted using herbal medicines, sharp tools, forceful massage, or through other traditional methods. Abortion laws and cultural or religious views of abortions are different around the world. In some areas, abortion is legal only in specific cases such as rape, fetal defects, poverty, risk to a woman's health, or incest. There is debate over the moral, ethical, and legal issues of abortion. Those who oppose abortion often argue that an embryo or fetus is a person with a right to life, and thus equate abortion with murder. Those who support the legality of abortion often argue that it is part of a woman's right to make decisions about her own body. Others favor legal and accessible abortion as a public health measure.

Types Induced Approximately 205 million pregnancies occur each year worldwide. Over a third are unintended and about a fifth end in induced abortion. Most abortions result from unintended pregnancies. In the United Kingdom, 1 to 2% of abortions are done due to genetic problems in the fetus. A pregnancy can be intentionally aborted in several ways. The manner selected often depends upon the gestational age of the embryo or fetus, which increases in size as the pregnancy progresses. Specific procedures may also be selected due to legality, regional availability, and doctor or a woman's personal preference. Reasons for procuring induced abortions are typically characterized as either therapeutic or elective. An abortion is medically referred to as a therapeutic abortion when it is performed to save the life of the pregnant woman; to prevent harm to the woman's physical or mental health; to terminate a pregnancy where indications are that the child will have a significantly increased chance of mortality or morbidity; or to selectively reduce the number of fetuses to lessen health risks associated with multiple pregnancy. An abortion is referred to as an elective or voluntary abortion when it is performed at the request of the woman for non-medical reasons. Confusion sometimes arises over the term "elective" because "elective surgery" generally refers to all scheduled surgery, whether medically necessary or not. Spontaneous Miscarriage, also known as spontaneous abortion, is the unintentional expulsion of an embryo or fetus before the 24th week of gestation. A pregnancy that ends before 37 weeks of gestation resulting in a live-born infant is a "premature birth" or a "preterm birth". When a fetus dies in utero after viability, or during delivery, it is usually termed "stillborn". Premature births and stillbirths are generally not considered to be miscarriages, although usage of these terms can sometimes overlap. Only 30% to 50% of conceptions progress past the first trimester. The vast majority of those that do not progress are lost before the woman is aware of the conception, and many pregnancies are lost before medical practitioners can detect an embryo. Between 15% and 30% of known pregnancies end in clinically apparent miscarriage, depending upon the age and health of the pregnant woman. 80% of these spontaneous abortions happen in the first trimester. The most common cause of spontaneous abortion during the first trimester is chromosomal abnormalities of the embryo or fetus, accounting for at least 50% of sampled early pregnancy losses. Other causes include vascular disease (such as lupus), diabetes, other hormonal problems, infection, and abnormalities of the uterus. Advancing maternal age and a woman's history of previous spontaneous abortions are the two leading factors associated with a greater risk of spontaneous abortion. A spontaneous abortion can also be caused by accidental trauma; intentional trauma or stress to cause miscarriage is considered induced abortion or feticide. Methods Medical Medical abortions are those induced by abortifacient pharmaceuticals.

Types Induced Approximately 205 million pregnancies occur each year worldwide. Over a third are unintended and about a fifth end in induced abortion. Most abortions result from unintended pregnancies. In the United Kingdom, 1 to 2% of abortions are done due to genetic problems in the fetus. A pregnancy can be intentionally aborted in several ways. The manner selected often depends upon the gestational age of the embryo or fetus, which increases in size as the pregnancy progresses. Specific procedures may also be selected due to legality, regional availability, and doctor or a woman's personal preference. Reasons for procuring induced abortions are typically characterized as either therapeutic or elective. An abortion is medically referred to as a therapeutic abortion when it is performed to save the life of the pregnant woman; to prevent harm to the woman's physical or mental health; to terminate a pregnancy where indications are that the child will have a significantly increased chance of mortality or morbidity; or to selectively reduce the number of fetuses to lessen health risks associated with multiple pregnancy. An abortion is referred to as an elective or voluntary abortion when it is performed at the request of the woman for non-medical reasons. Confusion sometimes arises over the term "elective" because "elective surgery" generally refers to all scheduled surgery, whether medically necessary or not. Spontaneous Miscarriage, also known as spontaneous abortion, is the unintentional expulsion of an embryo or fetus before the 24th week of gestation. A pregnancy that ends before 37 weeks of gestation resulting in a live-born infant is a "premature birth" or a "preterm birth". When a fetus dies in utero after viability, or during delivery, it is usually termed "stillborn". Premature births and stillbirths are generally not considered to be miscarriages, although usage of these terms can sometimes overlap. Only 30% to 50% of conceptions progress past the first trimester. The vast majority of those that do not progress are lost before the woman is aware of the conception, and many pregnancies are lost before medical practitioners can detect an embryo. Between 15% and 30% of known pregnancies end in clinically apparent miscarriage, depending upon the age and health of the pregnant woman. 80% of these spontaneous abortions happen in the first trimester. The most common cause of spontaneous abortion during the first trimester is chromosomal abnormalities of the embryo or fetus, accounting for at least 50% of sampled early pregnancy losses. Other causes include vascular disease (such as lupus), diabetes, other hormonal problems, infection, and abnormalities of the uterus. Advancing maternal age and a woman's history of previous spontaneous abortions are the two leading factors associated with a greater risk of spontaneous abortion. A spontaneous abortion can also be caused by accidental trauma; intentional trauma or stress to cause miscarriage is considered induced abortion or feticide. Methods Medical Medical abortions are those induced by abortifacient pharmaceuticals.

Types Induced Approximately 205 million pregnancies occur each year worldwide. Over a third are unintended and about a fifth end in induced abortion. Most abortions result from unintended pregnancies. In the United Kingdom, 1 to 2% of abortions are done due to genetic problems in the fetus. A pregnancy can be intentionally aborted in several ways. The manner selected often depends upon the gestational age of the embryo or fetus, which increases in size as the pregnancy progresses. Specific procedures may also be selected due to legality, regional availability, and doctor or a woman's personal preference. Reasons for procuring induced abortions are typically characterized as either therapeutic or elective. An abortion is medically referred to as a therapeutic abortion when it is performed to save the life of the pregnant woman; to prevent harm to the woman's physical or mental health; to terminate a pregnancy where indications are that the child will have a significantly increased chance of mortality or morbidity; or to selectively reduce the number of fetuses to lessen health risks associated with multiple pregnancy. An abortion is referred to as an elective or voluntary abortion when it is performed at the request of the woman for non-medical reasons. Confusion sometimes arises over the term "elective" because "elective surgery" generally refers to all scheduled surgery, whether medically necessary or not. Spontaneous Miscarriage, also known as spontaneous abortion, is the unintentional expulsion of an embryo or fetus before the 24th week of gestation. A pregnancy that ends before 37 weeks of gestation resulting in a live-born infant is a "premature birth" or a "preterm birth". When a fetus dies in utero after viability, or during delivery, it is usually termed "stillborn". Premature births and stillbirths are generally not considered to be miscarriages, although usage of these terms can sometimes overlap. Only 30% to 50% of conceptions progress past the first trimester. The vast majority of those that do not progress are lost before the woman is aware of the conception, and many pregnancies are lost before medical practitioners can detect an embryo. Between 15% and 30% of known pregnancies end in clinically apparent miscarriage, depending upon the age and health of the pregnant woman. 80% of these spontaneous abortions happen in the first trimester. The most common cause of spontaneous abortion during the first trimester is chromosomal abnormalities of the embryo or fetus, accounting for at least 50% of sampled early pregnancy losses. Other causes include vascular disease (such as lupus), diabetes, other hormonal problems, infection, and abnormalities of the uterus. Advancing maternal age and a woman's history of previous spontaneous abortions are the two leading factors associated with a greater risk of spontaneous abortion. A spontaneous abortion can also be caused by accidental trauma; intentional trauma or stress to cause miscarriage is considered induced abortion or feticide. Methods Medical Medical abortions are those induced by abortifacient pharmaceuticals.

Medical abortion became an alternative method of abortion with the availability of prostaglandin analogs in the 1970s and the antiprogestogen mifepristone (also known as RU-486) in the 1980s. The most common early first-trimester medical abortion regimens use mifepristone in combination with misoprostol (or sometimes another prostaglandin analog, gemeprost) up to 10 weeks (70 days) gestational age, methotrexate in combination with a prostaglandin analog up to 7 weeks gestation, or a prostaglandin analog alone. Mifepristone–misoprostol combination regimens work faster and are more effective at later gestational ages than methotrexate–misoprostol combination regimens, and combination regimens are more effective than misoprostol alone. This regimen is effective in the second trimester. Medical abortion regimens involving mifepristone followed by misoprostol in the cheek between 24 and 48 hours later are effective when performed before 70 days' gestation. In very early abortions, up to 7 weeks gestation, medical abortion using a mifepristone–misoprostol combination regimen is considered to be more effective than surgical abortion (vacuum aspiration), especially when clinical practice does not include detailed inspection of aspirated tissue. Early medical abortion regimens using mifepristone, followed 24–48 hours later by buccal or vaginal misoprostol are 98% effective up to 9 weeks gestational age; from 9 to 10 weeks efficacy decreases modestly to 94%. If medical abortion fails, surgical abortion must be used to complete the procedure. Early medical abortions account for the majority of abortions before 9 weeks gestation in Britain, France, Switzerland, United States, and the Nordic countries. Medical abortion regimens using mifepristone in combination with a prostaglandin analog are the most common methods used for second-trimester abortions in Canada, most of Europe, China and India, in contrast to the United States where 96% of second-trimester abortions are performed surgically by dilation and evacuation. A 2020 Cochrane Systematic Review concluded that providing women with medications to take home to complete the second stage of the procedure for an early medical abortion results in an effective abortion. Further research is required to determine if self-administered medical abortion is as safe as provider-administered medical abortion, where a health care professional is present to help manage the medical abortion. Safely permitting women to self-administer abortion medication has the potential to improve access to abortion. Other research gaps that were identified include how to best support women who choose to take the medication home for a self-administered abortion. Surgical Up to 15 weeks' gestation, suction-aspiration or vacuum aspiration are the most common surgical methods of induced abortion. Manual vacuum aspiration (MVA) consists of removing the fetus or embryo, placenta, and membranes by suction using a manual syringe, while electric vacuum aspiration (EVA) uses an electric pump. These techniques can both be used very early in pregnancy. MVA can be used up to 14 weeks but is more often used earlier in the U.S. EVA can be used later. MVA, also known as "mini-suction" and "menstrual extraction" or EVA can be used in very early pregnancy when cervical dilation may not be required.

Medical abortion became an alternative method of abortion with the availability of prostaglandin analogs in the 1970s and the antiprogestogen mifepristone (also known as RU-486) in the 1980s. The most common early first-trimester medical abortion regimens use mifepristone in combination with misoprostol (or sometimes another prostaglandin analog, gemeprost) up to 10 weeks (70 days) gestational age, methotrexate in combination with a prostaglandin analog up to 7 weeks gestation, or a prostaglandin analog alone. Mifepristone–misoprostol combination regimens work faster and are more effective at later gestational ages than methotrexate–misoprostol combination regimens, and combination regimens are more effective than misoprostol alone. This regimen is effective in the second trimester. Medical abortion regimens involving mifepristone followed by misoprostol in the cheek between 24 and 48 hours later are effective when performed before 70 days' gestation. In very early abortions, up to 7 weeks gestation, medical abortion using a mifepristone–misoprostol combination regimen is considered to be more effective than surgical abortion (vacuum aspiration), especially when clinical practice does not include detailed inspection of aspirated tissue. Early medical abortion regimens using mifepristone, followed 24–48 hours later by buccal or vaginal misoprostol are 98% effective up to 9 weeks gestational age; from 9 to 10 weeks efficacy decreases modestly to 94%. If medical abortion fails, surgical abortion must be used to complete the procedure. Early medical abortions account for the majority of abortions before 9 weeks gestation in Britain, France, Switzerland, United States, and the Nordic countries. Medical abortion regimens using mifepristone in combination with a prostaglandin analog are the most common methods used for second-trimester abortions in Canada, most of Europe, China and India, in contrast to the United States where 96% of second-trimester abortions are performed surgically by dilation and evacuation. A 2020 Cochrane Systematic Review concluded that providing women with medications to take home to complete the second stage of the procedure for an early medical abortion results in an effective abortion. Further research is required to determine if self-administered medical abortion is as safe as provider-administered medical abortion, where a health care professional is present to help manage the medical abortion. Safely permitting women to self-administer abortion medication has the potential to improve access to abortion. Other research gaps that were identified include how to best support women who choose to take the medication home for a self-administered abortion. Surgical Up to 15 weeks' gestation, suction-aspiration or vacuum aspiration are the most common surgical methods of induced abortion. Manual vacuum aspiration (MVA) consists of removing the fetus or embryo, placenta, and membranes by suction using a manual syringe, while electric vacuum aspiration (EVA) uses an electric pump. These techniques can both be used very early in pregnancy. MVA can be used up to 14 weeks but is more often used earlier in the U.S. EVA can be used later. MVA, also known as "mini-suction" and "menstrual extraction" or EVA can be used in very early pregnancy when cervical dilation may not be required.

Medical abortion became an alternative method of abortion with the availability of prostaglandin analogs in the 1970s and the antiprogestogen mifepristone (also known as RU-486) in the 1980s. The most common early first-trimester medical abortion regimens use mifepristone in combination with misoprostol (or sometimes another prostaglandin analog, gemeprost) up to 10 weeks (70 days) gestational age, methotrexate in combination with a prostaglandin analog up to 7 weeks gestation, or a prostaglandin analog alone. Mifepristone–misoprostol combination regimens work faster and are more effective at later gestational ages than methotrexate–misoprostol combination regimens, and combination regimens are more effective than misoprostol alone. This regimen is effective in the second trimester. Medical abortion regimens involving mifepristone followed by misoprostol in the cheek between 24 and 48 hours later are effective when performed before 70 days' gestation. In very early abortions, up to 7 weeks gestation, medical abortion using a mifepristone–misoprostol combination regimen is considered to be more effective than surgical abortion (vacuum aspiration), especially when clinical practice does not include detailed inspection of aspirated tissue. Early medical abortion regimens using mifepristone, followed 24–48 hours later by buccal or vaginal misoprostol are 98% effective up to 9 weeks gestational age; from 9 to 10 weeks efficacy decreases modestly to 94%. If medical abortion fails, surgical abortion must be used to complete the procedure. Early medical abortions account for the majority of abortions before 9 weeks gestation in Britain, France, Switzerland, United States, and the Nordic countries. Medical abortion regimens using mifepristone in combination with a prostaglandin analog are the most common methods used for second-trimester abortions in Canada, most of Europe, China and India, in contrast to the United States where 96% of second-trimester abortions are performed surgically by dilation and evacuation. A 2020 Cochrane Systematic Review concluded that providing women with medications to take home to complete the second stage of the procedure for an early medical abortion results in an effective abortion. Further research is required to determine if self-administered medical abortion is as safe as provider-administered medical abortion, where a health care professional is present to help manage the medical abortion. Safely permitting women to self-administer abortion medication has the potential to improve access to abortion. Other research gaps that were identified include how to best support women who choose to take the medication home for a self-administered abortion. Surgical Up to 15 weeks' gestation, suction-aspiration or vacuum aspiration are the most common surgical methods of induced abortion. Manual vacuum aspiration (MVA) consists of removing the fetus or embryo, placenta, and membranes by suction using a manual syringe, while electric vacuum aspiration (EVA) uses an electric pump. These techniques can both be used very early in pregnancy. MVA can be used up to 14 weeks but is more often used earlier in the U.S. EVA can be used later. MVA, also known as "mini-suction" and "menstrual extraction" or EVA can be used in very early pregnancy when cervical dilation may not be required.

Dilation and curettage (D&C) refers to opening the cervix (dilation) and removing tissue (curettage) via suction or sharp instruments. D&C is a standard gynecological procedure performed for a variety of reasons, including examination of the uterine lining for possible malignancy, investigation of abnormal bleeding, and abortion. The World Health Organization recommends sharp curettage only when suction aspiration is unavailable. Dilation and evacuation (D&E), used after 12 to 16 weeks, consists of opening the cervix and emptying the uterus using surgical instruments and suction. D&E is performed vaginally and does not require an incision. Intact dilation and extraction (D&X) refers to a variant of D&E sometimes used after 18 to 20 weeks when removal of an intact fetus improves surgical safety or for other reasons. Abortion may also be performed surgically by hysterotomy or gravid hysterectomy. Hysterotomy abortion is a procedure similar to a caesarean section and is performed under general anesthesia. It requires a smaller incision than a caesarean section and can be used during later stages of pregnancy. Gravid hysterectomy refers to removal of the whole uterus while still containing the pregnancy. Hysterotomy and hysterectomy are associated with much higher rates of maternal morbidity and mortality than D&E or induction abortion. First-trimester procedures can generally be performed using local anesthesia, while second-trimester methods may require deep sedation or general anesthesia. Labor induction abortion In places lacking the necessary medical skill for dilation and extraction, or where preferred by practitioners, an abortion can be induced by first inducing labor and then inducing fetal demise if necessary. This is sometimes called "induced miscarriage". This procedure may be performed from 13 weeks gestation to the third trimester. Although it is very uncommon in the United States, more than 80% of induced abortions throughout the second trimester are labor-induced abortions in Sweden and other nearby countries. Only limited data are available comparing this method with dilation and extraction. Unlike D&E, labor-induced abortions after 18 weeks may be complicated by the occurrence of brief fetal survival, which may be legally characterized as live birth. For this reason, labor-induced abortion is legally risky in the United States. Other methods Historically, a number of herbs reputed to possess abortifacient properties have been used in folk medicine. Among these are: tansy, pennyroyal, black cohosh, and the now-extinct silphium. In 1978, one woman in Colorado died and another developed organ damage when they attempted to terminate their pregnancies by taking pennyroyal oil. Because the indiscriminant use of herbs as abortifacients can cause serious—even lethal—side effects, such as multiple organ failure, such use is not recommended by physicians. Abortion is sometimes attempted by causing trauma to the abdomen. The degree of force, if severe, can cause serious internal injuries without necessarily succeeding in inducing miscarriage. In Southeast Asia, there is an ancient tradition of attempting abortion through forceful abdominal massage.

Dilation and curettage (D&C) refers to opening the cervix (dilation) and removing tissue (curettage) via suction or sharp instruments. D&C is a standard gynecological procedure performed for a variety of reasons, including examination of the uterine lining for possible malignancy, investigation of abnormal bleeding, and abortion. The World Health Organization recommends sharp curettage only when suction aspiration is unavailable. Dilation and evacuation (D&E), used after 12 to 16 weeks, consists of opening the cervix and emptying the uterus using surgical instruments and suction. D&E is performed vaginally and does not require an incision. Intact dilation and extraction (D&X) refers to a variant of D&E sometimes used after 18 to 20 weeks when removal of an intact fetus improves surgical safety or for other reasons. Abortion may also be performed surgically by hysterotomy or gravid hysterectomy. Hysterotomy abortion is a procedure similar to a caesarean section and is performed under general anesthesia. It requires a smaller incision than a caesarean section and can be used during later stages of pregnancy. Gravid hysterectomy refers to removal of the whole uterus while still containing the pregnancy. Hysterotomy and hysterectomy are associated with much higher rates of maternal morbidity and mortality than D&E or induction abortion. First-trimester procedures can generally be performed using local anesthesia, while second-trimester methods may require deep sedation or general anesthesia. Labor induction abortion In places lacking the necessary medical skill for dilation and extraction, or where preferred by practitioners, an abortion can be induced by first inducing labor and then inducing fetal demise if necessary. This is sometimes called "induced miscarriage". This procedure may be performed from 13 weeks gestation to the third trimester. Although it is very uncommon in the United States, more than 80% of induced abortions throughout the second trimester are labor-induced abortions in Sweden and other nearby countries. Only limited data are available comparing this method with dilation and extraction. Unlike D&E, labor-induced abortions after 18 weeks may be complicated by the occurrence of brief fetal survival, which may be legally characterized as live birth. For this reason, labor-induced abortion is legally risky in the United States. Other methods Historically, a number of herbs reputed to possess abortifacient properties have been used in folk medicine. Among these are: tansy, pennyroyal, black cohosh, and the now-extinct silphium. In 1978, one woman in Colorado died and another developed organ damage when they attempted to terminate their pregnancies by taking pennyroyal oil. Because the indiscriminant use of herbs as abortifacients can cause serious—even lethal—side effects, such as multiple organ failure, such use is not recommended by physicians. Abortion is sometimes attempted by causing trauma to the abdomen. The degree of force, if severe, can cause serious internal injuries without necessarily succeeding in inducing miscarriage. In Southeast Asia, there is an ancient tradition of attempting abortion through forceful abdominal massage.

Dilation and curettage (D&C) refers to opening the cervix (dilation) and removing tissue (curettage) via suction or sharp instruments. D&C is a standard gynecological procedure performed for a variety of reasons, including examination of the uterine lining for possible malignancy, investigation of abnormal bleeding, and abortion. The World Health Organization recommends sharp curettage only when suction aspiration is unavailable. Dilation and evacuation (D&E), used after 12 to 16 weeks, consists of opening the cervix and emptying the uterus using surgical instruments and suction. D&E is performed vaginally and does not require an incision. Intact dilation and extraction (D&X) refers to a variant of D&E sometimes used after 18 to 20 weeks when removal of an intact fetus improves surgical safety or for other reasons. Abortion may also be performed surgically by hysterotomy or gravid hysterectomy. Hysterotomy abortion is a procedure similar to a caesarean section and is performed under general anesthesia. It requires a smaller incision than a caesarean section and can be used during later stages of pregnancy. Gravid hysterectomy refers to removal of the whole uterus while still containing the pregnancy. Hysterotomy and hysterectomy are associated with much higher rates of maternal morbidity and mortality than D&E or induction abortion. First-trimester procedures can generally be performed using local anesthesia, while second-trimester methods may require deep sedation or general anesthesia. Labor induction abortion In places lacking the necessary medical skill for dilation and extraction, or where preferred by practitioners, an abortion can be induced by first inducing labor and then inducing fetal demise if necessary. This is sometimes called "induced miscarriage". This procedure may be performed from 13 weeks gestation to the third trimester. Although it is very uncommon in the United States, more than 80% of induced abortions throughout the second trimester are labor-induced abortions in Sweden and other nearby countries. Only limited data are available comparing this method with dilation and extraction. Unlike D&E, labor-induced abortions after 18 weeks may be complicated by the occurrence of brief fetal survival, which may be legally characterized as live birth. For this reason, labor-induced abortion is legally risky in the United States. Other methods Historically, a number of herbs reputed to possess abortifacient properties have been used in folk medicine. Among these are: tansy, pennyroyal, black cohosh, and the now-extinct silphium. In 1978, one woman in Colorado died and another developed organ damage when they attempted to terminate their pregnancies by taking pennyroyal oil. Because the indiscriminant use of herbs as abortifacients can cause serious—even lethal—side effects, such as multiple organ failure, such use is not recommended by physicians. Abortion is sometimes attempted by causing trauma to the abdomen. The degree of force, if severe, can cause serious internal injuries without necessarily succeeding in inducing miscarriage. In Southeast Asia, there is an ancient tradition of attempting abortion through forceful abdominal massage.

One of the bas reliefs decorating the temple of Angkor Wat in Cambodia depicts a demon performing such an abortion upon a woman who has been sent to the underworld. Reported methods of unsafe, self-induced abortion include misuse of misoprostol and insertion of non-surgical implements such as knitting needles and clothes hangers into the uterus. These and other methods to terminate pregnancy may be called "induced miscarriage". Such methods are rarely used in countries where surgical abortion is legal and available. Safety The health risks of abortion depend principally upon whether the procedure is performed safely or unsafely. The World Health Organization (WHO) defines unsafe abortions as those performed by unskilled individuals, with hazardous equipment, or in unsanitary facilities. Legal abortions performed in the developed world are among the safest procedures in medicine. In the United States as of 2012, abortion was estimated to be about 14 times safer for women than childbirth. CDC estimated in 2019 that US pregnancy-related mortality was 17.2 maternal deaths per 100,000 live births, while the US abortion mortality rate is 0.7 maternal deaths per 100,000 procedures. In the UK, guidelines of the Royal College of Obstetricians and Gynaecologists state that "Women should be advised that abortion is generally safer than continuing a pregnancy to term." Worldwide, on average, abortion is safer than carrying a pregnancy to term. A 2007 study reported that "26% of all pregnancies worldwide are terminated by induced abortion," whereas "deaths from improperly performed [abortion] procedures constitute 13% of maternal mortality globally." In Indonesia in 2000 it was estimated that 2 million pregnancies ended in abortion, 4.5 million pregnancies were carried to term, and 14-16 percent of maternal deaths resulted from abortion. In the US from 2000 to 2009, abortion had a mortality rate lower than plastic surgery, lower or similar to running a marathon, and about equivalent to traveling 760 miles in a passenger car. Five years after seeking abortion services, women who gave birth after being denied an abortion reported worse health than women who had either first or second trimester abortions. The risk of abortion-related mortality increases with gestational age, but remains lower than that of childbirth. Outpatient abortion is as safe from 64 to 70 days' gestation as it before 63 days. There is little difference in terms of safety and efficacy between medical abortion using a combined regimen of mifepristone and misoprostol and surgical abortion (vacuum aspiration) in early first trimester abortions up to 10 weeks gestation. Medical abortion using the prostaglandin analog misoprostol alone is less effective and more painful than medical abortion using a combined regimen of mifepristone and misoprostol or surgical abortion. Vacuum aspiration in the first trimester is the safest method of surgical abortion, and can be performed in a primary care office, abortion clinic, or hospital. Complications, which are rare, can include uterine perforation, pelvic infection, and retained products of conception requiring a second procedure to evacuate. Infections account for one-third of abortion-related deaths in the United States.

One of the bas reliefs decorating the temple of Angkor Wat in Cambodia depicts a demon performing such an abortion upon a woman who has been sent to the underworld. Reported methods of unsafe, self-induced abortion include misuse of misoprostol and insertion of non-surgical implements such as knitting needles and clothes hangers into the uterus. These and other methods to terminate pregnancy may be called "induced miscarriage". Such methods are rarely used in countries where surgical abortion is legal and available. Safety The health risks of abortion depend principally upon whether the procedure is performed safely or unsafely. The World Health Organization (WHO) defines unsafe abortions as those performed by unskilled individuals, with hazardous equipment, or in unsanitary facilities. Legal abortions performed in the developed world are among the safest procedures in medicine. In the United States as of 2012, abortion was estimated to be about 14 times safer for women than childbirth. CDC estimated in 2019 that US pregnancy-related mortality was 17.2 maternal deaths per 100,000 live births, while the US abortion mortality rate is 0.7 maternal deaths per 100,000 procedures. In the UK, guidelines of the Royal College of Obstetricians and Gynaecologists state that "Women should be advised that abortion is generally safer than continuing a pregnancy to term." Worldwide, on average, abortion is safer than carrying a pregnancy to term. A 2007 study reported that "26% of all pregnancies worldwide are terminated by induced abortion," whereas "deaths from improperly performed [abortion] procedures constitute 13% of maternal mortality globally." In Indonesia in 2000 it was estimated that 2 million pregnancies ended in abortion, 4.5 million pregnancies were carried to term, and 14-16 percent of maternal deaths resulted from abortion. In the US from 2000 to 2009, abortion had a mortality rate lower than plastic surgery, lower or similar to running a marathon, and about equivalent to traveling 760 miles in a passenger car. Five years after seeking abortion services, women who gave birth after being denied an abortion reported worse health than women who had either first or second trimester abortions. The risk of abortion-related mortality increases with gestational age, but remains lower than that of childbirth. Outpatient abortion is as safe from 64 to 70 days' gestation as it before 63 days. There is little difference in terms of safety and efficacy between medical abortion using a combined regimen of mifepristone and misoprostol and surgical abortion (vacuum aspiration) in early first trimester abortions up to 10 weeks gestation. Medical abortion using the prostaglandin analog misoprostol alone is less effective and more painful than medical abortion using a combined regimen of mifepristone and misoprostol or surgical abortion. Vacuum aspiration in the first trimester is the safest method of surgical abortion, and can be performed in a primary care office, abortion clinic, or hospital. Complications, which are rare, can include uterine perforation, pelvic infection, and retained products of conception requiring a second procedure to evacuate. Infections account for one-third of abortion-related deaths in the United States.

One of the bas reliefs decorating the temple of Angkor Wat in Cambodia depicts a demon performing such an abortion upon a woman who has been sent to the underworld. Reported methods of unsafe, self-induced abortion include misuse of misoprostol and insertion of non-surgical implements such as knitting needles and clothes hangers into the uterus. These and other methods to terminate pregnancy may be called "induced miscarriage". Such methods are rarely used in countries where surgical abortion is legal and available. Safety The health risks of abortion depend principally upon whether the procedure is performed safely or unsafely. The World Health Organization (WHO) defines unsafe abortions as those performed by unskilled individuals, with hazardous equipment, or in unsanitary facilities. Legal abortions performed in the developed world are among the safest procedures in medicine. In the United States as of 2012, abortion was estimated to be about 14 times safer for women than childbirth. CDC estimated in 2019 that US pregnancy-related mortality was 17.2 maternal deaths per 100,000 live births, while the US abortion mortality rate is 0.7 maternal deaths per 100,000 procedures. In the UK, guidelines of the Royal College of Obstetricians and Gynaecologists state that "Women should be advised that abortion is generally safer than continuing a pregnancy to term." Worldwide, on average, abortion is safer than carrying a pregnancy to term. A 2007 study reported that "26% of all pregnancies worldwide are terminated by induced abortion," whereas "deaths from improperly performed [abortion] procedures constitute 13% of maternal mortality globally." In Indonesia in 2000 it was estimated that 2 million pregnancies ended in abortion, 4.5 million pregnancies were carried to term, and 14-16 percent of maternal deaths resulted from abortion. In the US from 2000 to 2009, abortion had a mortality rate lower than plastic surgery, lower or similar to running a marathon, and about equivalent to traveling 760 miles in a passenger car. Five years after seeking abortion services, women who gave birth after being denied an abortion reported worse health than women who had either first or second trimester abortions. The risk of abortion-related mortality increases with gestational age, but remains lower than that of childbirth. Outpatient abortion is as safe from 64 to 70 days' gestation as it before 63 days. There is little difference in terms of safety and efficacy between medical abortion using a combined regimen of mifepristone and misoprostol and surgical abortion (vacuum aspiration) in early first trimester abortions up to 10 weeks gestation. Medical abortion using the prostaglandin analog misoprostol alone is less effective and more painful than medical abortion using a combined regimen of mifepristone and misoprostol or surgical abortion. Vacuum aspiration in the first trimester is the safest method of surgical abortion, and can be performed in a primary care office, abortion clinic, or hospital. Complications, which are rare, can include uterine perforation, pelvic infection, and retained products of conception requiring a second procedure to evacuate. Infections account for one-third of abortion-related deaths in the United States.

The rate of complications of vacuum aspiration abortion in the first trimester is similar regardless of whether the procedure is performed in a hospital, surgical center, or office. Preventive antibiotics (such as doxycycline or metronidazole) are typically given before abortion procedures, as they are believed to substantially reduce the risk of postoperative uterine infection; however, antibiotics are not routinely given with abortion pills. The rate of failed procedures does not appear to vary significantly depending on whether the abortion is performed by a doctor or a mid-level practitioner. Complications after second-trimester abortion are similar to those after first-trimester abortion, and depend somewhat on the method chosen. The risk of death from abortion approaches roughly half the risk of death from childbirth the farther along a woman is in pregnancy; from one in a million before 9 weeks gestation to nearly one in ten thousand at 21 weeks or more (as measured from the last menstrual period). It appears that having had a prior surgical uterine evacuation (whether because of induced abortion or treatment of miscarriage) correlates with a small increase in the risk of preterm birth in future pregnancies. The studies supporting this did not control for factors not related to abortion or miscarriage, and hence the causes of this correlation have not been determined, although multiple possibilities have been suggested. Some purported risks of abortion are promoted primarily by anti-abortion groups, but lack scientific support. For example, the question of a link between induced abortion and breast cancer has been investigated extensively. Major medical and scientific bodies (including the WHO, National Cancer Institute, American Cancer Society, Royal College of OBGYN and American Congress of OBGYN) have concluded that abortion does not cause breast cancer. In the past even illegality has not automatically meant that the abortions were unsafe. Referring to the U.S., historian Linda Gordon states: "In fact, illegal abortions in this country have an impressive safety record." According to Rickie Solinger, Authors Jerome Bates and Edward Zawadzki describe the case of an illegal abortionist in the eastern U.S. in the early 20th century who was proud of having successfully completed 13,844 abortions without any fatality. In 1870s New York City the famous abortionist/midwife Madame Restell (Anna Trow Lohman) appears to have lost very few women among her more than 100,000 patients—a lower mortality rate than the childbirth mortality rate at the time. In 1936, the prominent professor of obstetrics and gynecology Frederick J. Taussig wrote that a cause of increasing mortality during the years of illegality in the U.S. was that Mental health Current evidence finds no relationship between most induced abortions and mental health problems other than those expected for any unwanted pregnancy.

The rate of complications of vacuum aspiration abortion in the first trimester is similar regardless of whether the procedure is performed in a hospital, surgical center, or office. Preventive antibiotics (such as doxycycline or metronidazole) are typically given before abortion procedures, as they are believed to substantially reduce the risk of postoperative uterine infection; however, antibiotics are not routinely given with abortion pills. The rate of failed procedures does not appear to vary significantly depending on whether the abortion is performed by a doctor or a mid-level practitioner. Complications after second-trimester abortion are similar to those after first-trimester abortion, and depend somewhat on the method chosen. The risk of death from abortion approaches roughly half the risk of death from childbirth the farther along a woman is in pregnancy; from one in a million before 9 weeks gestation to nearly one in ten thousand at 21 weeks or more (as measured from the last menstrual period). It appears that having had a prior surgical uterine evacuation (whether because of induced abortion or treatment of miscarriage) correlates with a small increase in the risk of preterm birth in future pregnancies. The studies supporting this did not control for factors not related to abortion or miscarriage, and hence the causes of this correlation have not been determined, although multiple possibilities have been suggested. Some purported risks of abortion are promoted primarily by anti-abortion groups, but lack scientific support. For example, the question of a link between induced abortion and breast cancer has been investigated extensively. Major medical and scientific bodies (including the WHO, National Cancer Institute, American Cancer Society, Royal College of OBGYN and American Congress of OBGYN) have concluded that abortion does not cause breast cancer. In the past even illegality has not automatically meant that the abortions were unsafe. Referring to the U.S., historian Linda Gordon states: "In fact, illegal abortions in this country have an impressive safety record." According to Rickie Solinger, Authors Jerome Bates and Edward Zawadzki describe the case of an illegal abortionist in the eastern U.S. in the early 20th century who was proud of having successfully completed 13,844 abortions without any fatality. In 1870s New York City the famous abortionist/midwife Madame Restell (Anna Trow Lohman) appears to have lost very few women among her more than 100,000 patients—a lower mortality rate than the childbirth mortality rate at the time. In 1936, the prominent professor of obstetrics and gynecology Frederick J. Taussig wrote that a cause of increasing mortality during the years of illegality in the U.S. was that Mental health Current evidence finds no relationship between most induced abortions and mental health problems other than those expected for any unwanted pregnancy.

The rate of complications of vacuum aspiration abortion in the first trimester is similar regardless of whether the procedure is performed in a hospital, surgical center, or office. Preventive antibiotics (such as doxycycline or metronidazole) are typically given before abortion procedures, as they are believed to substantially reduce the risk of postoperative uterine infection; however, antibiotics are not routinely given with abortion pills. The rate of failed procedures does not appear to vary significantly depending on whether the abortion is performed by a doctor or a mid-level practitioner. Complications after second-trimester abortion are similar to those after first-trimester abortion, and depend somewhat on the method chosen. The risk of death from abortion approaches roughly half the risk of death from childbirth the farther along a woman is in pregnancy; from one in a million before 9 weeks gestation to nearly one in ten thousand at 21 weeks or more (as measured from the last menstrual period). It appears that having had a prior surgical uterine evacuation (whether because of induced abortion or treatment of miscarriage) correlates with a small increase in the risk of preterm birth in future pregnancies. The studies supporting this did not control for factors not related to abortion or miscarriage, and hence the causes of this correlation have not been determined, although multiple possibilities have been suggested. Some purported risks of abortion are promoted primarily by anti-abortion groups, but lack scientific support. For example, the question of a link between induced abortion and breast cancer has been investigated extensively. Major medical and scientific bodies (including the WHO, National Cancer Institute, American Cancer Society, Royal College of OBGYN and American Congress of OBGYN) have concluded that abortion does not cause breast cancer. In the past even illegality has not automatically meant that the abortions were unsafe. Referring to the U.S., historian Linda Gordon states: "In fact, illegal abortions in this country have an impressive safety record." According to Rickie Solinger, Authors Jerome Bates and Edward Zawadzki describe the case of an illegal abortionist in the eastern U.S. in the early 20th century who was proud of having successfully completed 13,844 abortions without any fatality. In 1870s New York City the famous abortionist/midwife Madame Restell (Anna Trow Lohman) appears to have lost very few women among her more than 100,000 patients—a lower mortality rate than the childbirth mortality rate at the time. In 1936, the prominent professor of obstetrics and gynecology Frederick J. Taussig wrote that a cause of increasing mortality during the years of illegality in the U.S. was that Mental health Current evidence finds no relationship between most induced abortions and mental health problems other than those expected for any unwanted pregnancy.

A report by the American Psychological Association concluded that a woman's first abortion is not a threat to mental health when carried out in the first trimester, with such women no more likely to have mental-health problems than those carrying an unwanted pregnancy to term; the mental-health outcome of a woman's second or greater abortion is less certain. Some older reviews concluded that abortion was associated with an increased risk of psychological problems; however, they did not use an appropriate control group. Although some studies show negative mental-health outcomes in women who choose abortions after the first trimester because of fetal abnormalities, more rigorous research would be needed to show this conclusively. Some proposed negative psychological effects of abortion have been referred to by anti-abortion advocates as a separate condition called "post-abortion syndrome", but this is not recognized by medical or psychological professionals in the United States. A long term-study among US women found that about 99% of women felt that they made the right decision five years after they had an abortion. Relief was the primary emotion with few women feeling sadness or guilt. Social stigma was a main factor predicting negative emotions and regret years later. Unsafe abortion Women seeking an abortion may use unsafe methods, especially when it is legally restricted. They may attempt self-induced abortion or seek the help of a person without proper medical training or facilities. This can lead to severe complications, such as incomplete abortion, sepsis, hemorrhage, and damage to internal organs. Unsafe abortions are a major cause of injury and death among women worldwide. Although data are imprecise, it is estimated that approximately 20 million unsafe abortions are performed annually, with 97% taking place in developing countries. Unsafe abortions are believed to result in millions of injuries. Estimates of deaths vary according to methodology, and have ranged from 37,000 to 70,000 in the past decade; deaths from unsafe abortion account for around 13% of all maternal deaths. The World Health Organization believes that mortality has fallen since the 1990s. To reduce the number of unsafe abortions, public health organizations have generally advocated emphasizing the legalization of abortion, training of medical personnel, and ensuring access to reproductive-health services. In response, opponents of abortion point out that abortion bans in no way affect prenatal care for women who choose to carry their fetus to term. The Dublin Declaration on Maternal Health, signed in 2012, notes, "the prohibition of abortion does not affect, in any way, the availability of optimal care to pregnant women." A major factor in whether abortions are performed safely or not is the legal standing of abortion. Countries with restrictive abortion laws have higher rates of unsafe abortion and similar overall abortion rates compared to those where abortion is legal and available. For example, the 1996 legalization of abortion in South Africa had an immediate positive impact on the frequency of abortion-related complications, with abortion-related deaths dropping by more than 90%.

A report by the American Psychological Association concluded that a woman's first abortion is not a threat to mental health when carried out in the first trimester, with such women no more likely to have mental-health problems than those carrying an unwanted pregnancy to term; the mental-health outcome of a woman's second or greater abortion is less certain. Some older reviews concluded that abortion was associated with an increased risk of psychological problems; however, they did not use an appropriate control group. Although some studies show negative mental-health outcomes in women who choose abortions after the first trimester because of fetal abnormalities, more rigorous research would be needed to show this conclusively. Some proposed negative psychological effects of abortion have been referred to by anti-abortion advocates as a separate condition called "post-abortion syndrome", but this is not recognized by medical or psychological professionals in the United States. A long term-study among US women found that about 99% of women felt that they made the right decision five years after they had an abortion. Relief was the primary emotion with few women feeling sadness or guilt. Social stigma was a main factor predicting negative emotions and regret years later. Unsafe abortion Women seeking an abortion may use unsafe methods, especially when it is legally restricted. They may attempt self-induced abortion or seek the help of a person without proper medical training or facilities. This can lead to severe complications, such as incomplete abortion, sepsis, hemorrhage, and damage to internal organs. Unsafe abortions are a major cause of injury and death among women worldwide. Although data are imprecise, it is estimated that approximately 20 million unsafe abortions are performed annually, with 97% taking place in developing countries. Unsafe abortions are believed to result in millions of injuries. Estimates of deaths vary according to methodology, and have ranged from 37,000 to 70,000 in the past decade; deaths from unsafe abortion account for around 13% of all maternal deaths. The World Health Organization believes that mortality has fallen since the 1990s. To reduce the number of unsafe abortions, public health organizations have generally advocated emphasizing the legalization of abortion, training of medical personnel, and ensuring access to reproductive-health services. In response, opponents of abortion point out that abortion bans in no way affect prenatal care for women who choose to carry their fetus to term. The Dublin Declaration on Maternal Health, signed in 2012, notes, "the prohibition of abortion does not affect, in any way, the availability of optimal care to pregnant women." A major factor in whether abortions are performed safely or not is the legal standing of abortion. Countries with restrictive abortion laws have higher rates of unsafe abortion and similar overall abortion rates compared to those where abortion is legal and available. For example, the 1996 legalization of abortion in South Africa had an immediate positive impact on the frequency of abortion-related complications, with abortion-related deaths dropping by more than 90%.

A report by the American Psychological Association concluded that a woman's first abortion is not a threat to mental health when carried out in the first trimester, with such women no more likely to have mental-health problems than those carrying an unwanted pregnancy to term; the mental-health outcome of a woman's second or greater abortion is less certain. Some older reviews concluded that abortion was associated with an increased risk of psychological problems; however, they did not use an appropriate control group. Although some studies show negative mental-health outcomes in women who choose abortions after the first trimester because of fetal abnormalities, more rigorous research would be needed to show this conclusively. Some proposed negative psychological effects of abortion have been referred to by anti-abortion advocates as a separate condition called "post-abortion syndrome", but this is not recognized by medical or psychological professionals in the United States. A long term-study among US women found that about 99% of women felt that they made the right decision five years after they had an abortion. Relief was the primary emotion with few women feeling sadness or guilt. Social stigma was a main factor predicting negative emotions and regret years later. Unsafe abortion Women seeking an abortion may use unsafe methods, especially when it is legally restricted. They may attempt self-induced abortion or seek the help of a person without proper medical training or facilities. This can lead to severe complications, such as incomplete abortion, sepsis, hemorrhage, and damage to internal organs. Unsafe abortions are a major cause of injury and death among women worldwide. Although data are imprecise, it is estimated that approximately 20 million unsafe abortions are performed annually, with 97% taking place in developing countries. Unsafe abortions are believed to result in millions of injuries. Estimates of deaths vary according to methodology, and have ranged from 37,000 to 70,000 in the past decade; deaths from unsafe abortion account for around 13% of all maternal deaths. The World Health Organization believes that mortality has fallen since the 1990s. To reduce the number of unsafe abortions, public health organizations have generally advocated emphasizing the legalization of abortion, training of medical personnel, and ensuring access to reproductive-health services. In response, opponents of abortion point out that abortion bans in no way affect prenatal care for women who choose to carry their fetus to term. The Dublin Declaration on Maternal Health, signed in 2012, notes, "the prohibition of abortion does not affect, in any way, the availability of optimal care to pregnant women." A major factor in whether abortions are performed safely or not is the legal standing of abortion. Countries with restrictive abortion laws have higher rates of unsafe abortion and similar overall abortion rates compared to those where abortion is legal and available. For example, the 1996 legalization of abortion in South Africa had an immediate positive impact on the frequency of abortion-related complications, with abortion-related deaths dropping by more than 90%.

Similar reductions in maternal mortality have been observed after other countries have liberalized their abortion laws, such as Romania and Nepal. A 2011 study concluded that in the United States, some state-level anti-abortion laws are correlated with lower rates of abortion in that state. The analysis, however, did not take into account travel to other states without such laws to obtain an abortion. In addition, a lack of access to effective contraception contributes to unsafe abortion. It has been estimated that the incidence of unsafe abortion could be reduced by up to 75% (from 20 million to 5 million annually) if modern family planning and maternal health services were readily available globally. Rates of such abortions may be difficult to measure because they can be reported variously as miscarriage, "induced miscarriage", "menstrual regulation", "mini-abortion", and "regulation of a delayed/suspended menstruation". Forty percent of the world's women are able to access therapeutic and elective abortions within gestational limits, while an additional 35 percent have access to legal abortion if they meet certain physical, mental, or socioeconomic criteria. While maternal mortality seldom results from safe abortions, unsafe abortions result in 70,000 deaths and 5 million disabilities per year. Complications of unsafe abortion account for approximately an eighth of maternal mortalities worldwide, though this varies by region. Secondary infertility caused by an unsafe abortion affects an estimated 24 million women. The rate of unsafe abortions has increased from 44% to 49% between 1995 and 2008. Health education, access to family planning, and improvements in health care during and after abortion have been proposed to address this phenomenon. Incidence There are two commonly used methods of measuring the incidence of abortion: Abortion rate – number of abortions annually per 1000 women between 15 and 44 years of age (some sources use a range of 15–49) Abortion percentage – number of abortions out of 100 known pregnancies (pregnancies include live births, abortions and miscarriages) In many places, where abortion is illegal or carries a heavy social stigma, medical reporting of abortion is not reliable. For this reason, estimates of the incidence of abortion must be made without determining certainty related to standard error. The number of abortions performed worldwide seems to have remained stable in recent years, with 41.6 million having been performed in 2003 and 43.8 million having been performed in 2008. The abortion rate worldwide was 28 per 1000 women per year, though it was 24 per 1000 women per year for developed countries and 29 per 1000 women per year for developing countries. The same 2012 study indicated that in 2008, the estimated abortion percentage of known pregnancies was at 21% worldwide, with 26% in developed countries and 20% in developing countries. On average, the incidence of abortion is similar in countries with restrictive abortion laws and those with more liberal access to abortion. However, restrictive abortion laws are associated with increases in the percentage of abortions performed unsafely.

Similar reductions in maternal mortality have been observed after other countries have liberalized their abortion laws, such as Romania and Nepal. A 2011 study concluded that in the United States, some state-level anti-abortion laws are correlated with lower rates of abortion in that state. The analysis, however, did not take into account travel to other states without such laws to obtain an abortion. In addition, a lack of access to effective contraception contributes to unsafe abortion. It has been estimated that the incidence of unsafe abortion could be reduced by up to 75% (from 20 million to 5 million annually) if modern family planning and maternal health services were readily available globally. Rates of such abortions may be difficult to measure because they can be reported variously as miscarriage, "induced miscarriage", "menstrual regulation", "mini-abortion", and "regulation of a delayed/suspended menstruation". Forty percent of the world's women are able to access therapeutic and elective abortions within gestational limits, while an additional 35 percent have access to legal abortion if they meet certain physical, mental, or socioeconomic criteria. While maternal mortality seldom results from safe abortions, unsafe abortions result in 70,000 deaths and 5 million disabilities per year. Complications of unsafe abortion account for approximately an eighth of maternal mortalities worldwide, though this varies by region. Secondary infertility caused by an unsafe abortion affects an estimated 24 million women. The rate of unsafe abortions has increased from 44% to 49% between 1995 and 2008. Health education, access to family planning, and improvements in health care during and after abortion have been proposed to address this phenomenon. Incidence There are two commonly used methods of measuring the incidence of abortion: Abortion rate – number of abortions annually per 1000 women between 15 and 44 years of age (some sources use a range of 15–49) Abortion percentage – number of abortions out of 100 known pregnancies (pregnancies include live births, abortions and miscarriages) In many places, where abortion is illegal or carries a heavy social stigma, medical reporting of abortion is not reliable. For this reason, estimates of the incidence of abortion must be made without determining certainty related to standard error. The number of abortions performed worldwide seems to have remained stable in recent years, with 41.6 million having been performed in 2003 and 43.8 million having been performed in 2008. The abortion rate worldwide was 28 per 1000 women per year, though it was 24 per 1000 women per year for developed countries and 29 per 1000 women per year for developing countries. The same 2012 study indicated that in 2008, the estimated abortion percentage of known pregnancies was at 21% worldwide, with 26% in developed countries and 20% in developing countries. On average, the incidence of abortion is similar in countries with restrictive abortion laws and those with more liberal access to abortion. However, restrictive abortion laws are associated with increases in the percentage of abortions performed unsafely.

Similar reductions in maternal mortality have been observed after other countries have liberalized their abortion laws, such as Romania and Nepal. A 2011 study concluded that in the United States, some state-level anti-abortion laws are correlated with lower rates of abortion in that state. The analysis, however, did not take into account travel to other states without such laws to obtain an abortion. In addition, a lack of access to effective contraception contributes to unsafe abortion. It has been estimated that the incidence of unsafe abortion could be reduced by up to 75% (from 20 million to 5 million annually) if modern family planning and maternal health services were readily available globally. Rates of such abortions may be difficult to measure because they can be reported variously as miscarriage, "induced miscarriage", "menstrual regulation", "mini-abortion", and "regulation of a delayed/suspended menstruation". Forty percent of the world's women are able to access therapeutic and elective abortions within gestational limits, while an additional 35 percent have access to legal abortion if they meet certain physical, mental, or socioeconomic criteria. While maternal mortality seldom results from safe abortions, unsafe abortions result in 70,000 deaths and 5 million disabilities per year. Complications of unsafe abortion account for approximately an eighth of maternal mortalities worldwide, though this varies by region. Secondary infertility caused by an unsafe abortion affects an estimated 24 million women. The rate of unsafe abortions has increased from 44% to 49% between 1995 and 2008. Health education, access to family planning, and improvements in health care during and after abortion have been proposed to address this phenomenon. Incidence There are two commonly used methods of measuring the incidence of abortion: Abortion rate – number of abortions annually per 1000 women between 15 and 44 years of age (some sources use a range of 15–49) Abortion percentage – number of abortions out of 100 known pregnancies (pregnancies include live births, abortions and miscarriages) In many places, where abortion is illegal or carries a heavy social stigma, medical reporting of abortion is not reliable. For this reason, estimates of the incidence of abortion must be made without determining certainty related to standard error. The number of abortions performed worldwide seems to have remained stable in recent years, with 41.6 million having been performed in 2003 and 43.8 million having been performed in 2008. The abortion rate worldwide was 28 per 1000 women per year, though it was 24 per 1000 women per year for developed countries and 29 per 1000 women per year for developing countries. The same 2012 study indicated that in 2008, the estimated abortion percentage of known pregnancies was at 21% worldwide, with 26% in developed countries and 20% in developing countries. On average, the incidence of abortion is similar in countries with restrictive abortion laws and those with more liberal access to abortion. However, restrictive abortion laws are associated with increases in the percentage of abortions performed unsafely.

The unsafe abortion rate in developing countries is partly attributable to lack of access to modern contraceptives; according to the Guttmacher Institute, providing access to contraceptives would result in about 14.5 million fewer unsafe abortions and 38,000 fewer deaths from unsafe abortion annually worldwide. The rate of legal, induced abortion varies extensively worldwide. According to the report of employees of Guttmacher Institute it ranged from 7 per 1000 women per year (Germany and Switzerland) to 30 per 1000 women per year (Estonia) in countries with complete statistics in 2008. The proportion of pregnancies that ended in induced abortion ranged from about 10% (Israel, the Netherlands and Switzerland) to 30% (Estonia) in the same group, though it might be as high as 36% in Hungary and Romania, whose statistics were deemed incomplete. An American study in 2002 concluded that about half of women having abortions were using a form of contraception at the time of becoming pregnant. Inconsistent use was reported by half of those using condoms and three-quarters of those using the birth control pill; 42% of those using condoms reported failure through slipping or breakage. The Guttmacher Institute estimated that "most abortions in the United States are obtained by minority women" because minority women "have much higher rates of unintended pregnancy". In 2022, while people of color comprise 44% of the population in Mississippi, 59% of the population in Texas, 42% of the population in Louisiana, and 35% of the population in Alabama, they comprise 80%, 74%, 72%, and 70% of those receiving abortions. The abortion rate may also be expressed as the average number of abortions a woman has during her reproductive years; this is referred to as total abortion rate (TAR). Gestational age and method Abortion rates also vary depending on the stage of pregnancy and the method practiced. In 2003, the Centers for Disease Control and Prevention (CDC) reported that 26% of reported legal induced abortions in the United States were known to have been obtained at less than 6 weeks' gestation, 18% at 7 weeks, 15% at 8 weeks, 18% at 9 through 10 weeks, 10% at 11 through 12 weeks, 6% at 13 through 15 weeks, 4% at 16 through 20 weeks and 1% at more than 21 weeks. 91% of these were classified as having been done by "curettage" (suction-aspiration, dilation and curettage, dilation and evacuation), 8% by "medical" means (mifepristone), >1% by "intrauterine instillation" (saline or prostaglandin), and 1% by "other" (including hysterotomy and hysterectomy). According to the CDC, due to data collection difficulties the data must be viewed as tentative and some fetal deaths reported beyond 20 weeks may be natural deaths erroneously classified as abortions if the removal of the dead fetus is accomplished by the same procedure as an induced abortion. The Guttmacher Institute estimated there were 2,200 intact dilation and extraction procedures in the US during 2000; this accounts for <0.2% of the total number of abortions performed that year.

The unsafe abortion rate in developing countries is partly attributable to lack of access to modern contraceptives; according to the Guttmacher Institute, providing access to contraceptives would result in about 14.5 million fewer unsafe abortions and 38,000 fewer deaths from unsafe abortion annually worldwide. The rate of legal, induced abortion varies extensively worldwide. According to the report of employees of Guttmacher Institute it ranged from 7 per 1000 women per year (Germany and Switzerland) to 30 per 1000 women per year (Estonia) in countries with complete statistics in 2008. The proportion of pregnancies that ended in induced abortion ranged from about 10% (Israel, the Netherlands and Switzerland) to 30% (Estonia) in the same group, though it might be as high as 36% in Hungary and Romania, whose statistics were deemed incomplete. An American study in 2002 concluded that about half of women having abortions were using a form of contraception at the time of becoming pregnant. Inconsistent use was reported by half of those using condoms and three-quarters of those using the birth control pill; 42% of those using condoms reported failure through slipping or breakage. The Guttmacher Institute estimated that "most abortions in the United States are obtained by minority women" because minority women "have much higher rates of unintended pregnancy". In 2022, while people of color comprise 44% of the population in Mississippi, 59% of the population in Texas, 42% of the population in Louisiana, and 35% of the population in Alabama, they comprise 80%, 74%, 72%, and 70% of those receiving abortions. The abortion rate may also be expressed as the average number of abortions a woman has during her reproductive years; this is referred to as total abortion rate (TAR). Gestational age and method Abortion rates also vary depending on the stage of pregnancy and the method practiced. In 2003, the Centers for Disease Control and Prevention (CDC) reported that 26% of reported legal induced abortions in the United States were known to have been obtained at less than 6 weeks' gestation, 18% at 7 weeks, 15% at 8 weeks, 18% at 9 through 10 weeks, 10% at 11 through 12 weeks, 6% at 13 through 15 weeks, 4% at 16 through 20 weeks and 1% at more than 21 weeks. 91% of these were classified as having been done by "curettage" (suction-aspiration, dilation and curettage, dilation and evacuation), 8% by "medical" means (mifepristone), >1% by "intrauterine instillation" (saline or prostaglandin), and 1% by "other" (including hysterotomy and hysterectomy). According to the CDC, due to data collection difficulties the data must be viewed as tentative and some fetal deaths reported beyond 20 weeks may be natural deaths erroneously classified as abortions if the removal of the dead fetus is accomplished by the same procedure as an induced abortion. The Guttmacher Institute estimated there were 2,200 intact dilation and extraction procedures in the US during 2000; this accounts for <0.2% of the total number of abortions performed that year.

The unsafe abortion rate in developing countries is partly attributable to lack of access to modern contraceptives; according to the Guttmacher Institute, providing access to contraceptives would result in about 14.5 million fewer unsafe abortions and 38,000 fewer deaths from unsafe abortion annually worldwide. The rate of legal, induced abortion varies extensively worldwide. According to the report of employees of Guttmacher Institute it ranged from 7 per 1000 women per year (Germany and Switzerland) to 30 per 1000 women per year (Estonia) in countries with complete statistics in 2008. The proportion of pregnancies that ended in induced abortion ranged from about 10% (Israel, the Netherlands and Switzerland) to 30% (Estonia) in the same group, though it might be as high as 36% in Hungary and Romania, whose statistics were deemed incomplete. An American study in 2002 concluded that about half of women having abortions were using a form of contraception at the time of becoming pregnant. Inconsistent use was reported by half of those using condoms and three-quarters of those using the birth control pill; 42% of those using condoms reported failure through slipping or breakage. The Guttmacher Institute estimated that "most abortions in the United States are obtained by minority women" because minority women "have much higher rates of unintended pregnancy". In 2022, while people of color comprise 44% of the population in Mississippi, 59% of the population in Texas, 42% of the population in Louisiana, and 35% of the population in Alabama, they comprise 80%, 74%, 72%, and 70% of those receiving abortions. The abortion rate may also be expressed as the average number of abortions a woman has during her reproductive years; this is referred to as total abortion rate (TAR). Gestational age and method Abortion rates also vary depending on the stage of pregnancy and the method practiced. In 2003, the Centers for Disease Control and Prevention (CDC) reported that 26% of reported legal induced abortions in the United States were known to have been obtained at less than 6 weeks' gestation, 18% at 7 weeks, 15% at 8 weeks, 18% at 9 through 10 weeks, 10% at 11 through 12 weeks, 6% at 13 through 15 weeks, 4% at 16 through 20 weeks and 1% at more than 21 weeks. 91% of these were classified as having been done by "curettage" (suction-aspiration, dilation and curettage, dilation and evacuation), 8% by "medical" means (mifepristone), >1% by "intrauterine instillation" (saline or prostaglandin), and 1% by "other" (including hysterotomy and hysterectomy). According to the CDC, due to data collection difficulties the data must be viewed as tentative and some fetal deaths reported beyond 20 weeks may be natural deaths erroneously classified as abortions if the removal of the dead fetus is accomplished by the same procedure as an induced abortion. The Guttmacher Institute estimated there were 2,200 intact dilation and extraction procedures in the US during 2000; this accounts for <0.2% of the total number of abortions performed that year.

Similarly, in England and Wales in 2006, 89% of terminations occurred at or under 12 weeks, 9% between 13 and 19 weeks, and 2% at or over 20 weeks. 64% of those reported were by vacuum aspiration, 6% by D&E, and 30% were medical. There are more second trimester abortions in developing countries such as China, India and Vietnam than in developed countries. Motivation Personal The reasons why women have abortions are diverse and vary across the world. Some of the reasons may include an inability to afford a child, domestic violence, lack of support, feeling they are too young, and the wish to complete education or advance a career. Additional reasons include not being able or willing to raise a child conceived as a result of rape or incest Societal Some abortions are undergone as the result of societal pressures. These might include the preference for children of a specific sex or race, disapproval of single or early motherhood, stigmatization of people with disabilities, insufficient economic support for families, lack of access to or rejection of contraceptive methods, or efforts toward population control (such as China's one-child policy). These factors can sometimes result in compulsory abortion or sex-selective abortion. Maternal and fetal health An additional factor is maternal health which was listed as the main reason by about a third of women in 3 of 27 countries and about 7% of women in a further 7 of these 27 countries. In the U.S., the Supreme Court decisions in Roe v. Wade and Doe v. Bolton: "ruled that the state's interest in the life of the fetus became compelling only at the point of viability, defined as the point at which the fetus can survive independently of its mother. Even after the point of viability, the state cannot favor the life of the fetus over the life or health of the pregnant woman. Under the right of privacy, physicians must be free to use their "medical judgment for the preservation of the life or health of the mother." On the same day that the Court decided Roe, it also decided Doe v. Bolton, in which the Court defined health very broadly: "The medical judgment may be exercised in the light of all factors—physical, emotional, psychological, familial, and the woman's age—relevant to the well-being of the patient. All these factors may relate to health. This allows the attending physician the room he needs to make his best medical judgment." Public opinion shifted in America following television personality Sherri Finkbine's discovery during her fifth month of pregnancy that she had been exposed to thalidomide. Unable to obtain a legal abortion in the United States, she traveled to Sweden. From 1962 to 1965, an outbreak of German measles left 15,000 babies with severe birth defects. In 1967, the American Medical Association publicly supported liberalization of abortion laws.

Similarly, in England and Wales in 2006, 89% of terminations occurred at or under 12 weeks, 9% between 13 and 19 weeks, and 2% at or over 20 weeks. 64% of those reported were by vacuum aspiration, 6% by D&E, and 30% were medical. There are more second trimester abortions in developing countries such as China, India and Vietnam than in developed countries. Motivation Personal The reasons why women have abortions are diverse and vary across the world. Some of the reasons may include an inability to afford a child, domestic violence, lack of support, feeling they are too young, and the wish to complete education or advance a career. Additional reasons include not being able or willing to raise a child conceived as a result of rape or incest Societal Some abortions are undergone as the result of societal pressures. These might include the preference for children of a specific sex or race, disapproval of single or early motherhood, stigmatization of people with disabilities, insufficient economic support for families, lack of access to or rejection of contraceptive methods, or efforts toward population control (such as China's one-child policy). These factors can sometimes result in compulsory abortion or sex-selective abortion. Maternal and fetal health An additional factor is maternal health which was listed as the main reason by about a third of women in 3 of 27 countries and about 7% of women in a further 7 of these 27 countries. In the U.S., the Supreme Court decisions in Roe v. Wade and Doe v. Bolton: "ruled that the state's interest in the life of the fetus became compelling only at the point of viability, defined as the point at which the fetus can survive independently of its mother. Even after the point of viability, the state cannot favor the life of the fetus over the life or health of the pregnant woman. Under the right of privacy, physicians must be free to use their "medical judgment for the preservation of the life or health of the mother." On the same day that the Court decided Roe, it also decided Doe v. Bolton, in which the Court defined health very broadly: "The medical judgment may be exercised in the light of all factors—physical, emotional, psychological, familial, and the woman's age—relevant to the well-being of the patient. All these factors may relate to health. This allows the attending physician the room he needs to make his best medical judgment." Public opinion shifted in America following television personality Sherri Finkbine's discovery during her fifth month of pregnancy that she had been exposed to thalidomide. Unable to obtain a legal abortion in the United States, she traveled to Sweden. From 1962 to 1965, an outbreak of German measles left 15,000 babies with severe birth defects. In 1967, the American Medical Association publicly supported liberalization of abortion laws.

Similarly, in England and Wales in 2006, 89% of terminations occurred at or under 12 weeks, 9% between 13 and 19 weeks, and 2% at or over 20 weeks. 64% of those reported were by vacuum aspiration, 6% by D&E, and 30% were medical. There are more second trimester abortions in developing countries such as China, India and Vietnam than in developed countries. Motivation Personal The reasons why women have abortions are diverse and vary across the world. Some of the reasons may include an inability to afford a child, domestic violence, lack of support, feeling they are too young, and the wish to complete education or advance a career. Additional reasons include not being able or willing to raise a child conceived as a result of rape or incest Societal Some abortions are undergone as the result of societal pressures. These might include the preference for children of a specific sex or race, disapproval of single or early motherhood, stigmatization of people with disabilities, insufficient economic support for families, lack of access to or rejection of contraceptive methods, or efforts toward population control (such as China's one-child policy). These factors can sometimes result in compulsory abortion or sex-selective abortion. Maternal and fetal health An additional factor is maternal health which was listed as the main reason by about a third of women in 3 of 27 countries and about 7% of women in a further 7 of these 27 countries. In the U.S., the Supreme Court decisions in Roe v. Wade and Doe v. Bolton: "ruled that the state's interest in the life of the fetus became compelling only at the point of viability, defined as the point at which the fetus can survive independently of its mother. Even after the point of viability, the state cannot favor the life of the fetus over the life or health of the pregnant woman. Under the right of privacy, physicians must be free to use their "medical judgment for the preservation of the life or health of the mother." On the same day that the Court decided Roe, it also decided Doe v. Bolton, in which the Court defined health very broadly: "The medical judgment may be exercised in the light of all factors—physical, emotional, psychological, familial, and the woman's age—relevant to the well-being of the patient. All these factors may relate to health. This allows the attending physician the room he needs to make his best medical judgment." Public opinion shifted in America following television personality Sherri Finkbine's discovery during her fifth month of pregnancy that she had been exposed to thalidomide. Unable to obtain a legal abortion in the United States, she traveled to Sweden. From 1962 to 1965, an outbreak of German measles left 15,000 babies with severe birth defects. In 1967, the American Medical Association publicly supported liberalization of abortion laws.

A National Opinion Research Center poll in 1965 showed 73% supported abortion when the mother's life was at risk, 57% when birth defects were present and 59% for pregnancies resulting from rape or incest. Cancer The rate of cancer during pregnancy is 0.02–1%, and in many cases, cancer of the mother leads to consideration of abortion to protect the life of the mother, or in response to the potential damage that may occur to the fetus during treatment. This is particularly true for cervical cancer, the most common type of which occurs in 1 of every 2,000–13,000 pregnancies, for which initiation of treatment "cannot co-exist with preservation of fetal life (unless neoadjuvant chemotherapy is chosen)". Very early stage cervical cancers (I and IIa) may be treated by radical hysterectomy and pelvic lymph node dissection, radiation therapy, or both, while later stages are treated by radiotherapy. Chemotherapy may be used simultaneously. Treatment of breast cancer during pregnancy also involves fetal considerations, because lumpectomy is discouraged in favor of modified radical mastectomy unless late-term pregnancy allows follow-up radiation therapy to be administered after the birth. Exposure to a single chemotherapy drug is estimated to cause a 7.5–17% risk of teratogenic effects on the fetus, with higher risks for multiple drug treatments. Treatment with more than 40 Gy of radiation usually causes spontaneous abortion. Exposure to much lower doses during the first trimester, especially 8 to 15 weeks of development, can cause intellectual disability or microcephaly, and exposure at this or subsequent stages can cause reduced intrauterine growth and birth weight. Exposures above 0.005–0.025 Gy cause a dose-dependent reduction in IQ. It is possible to greatly reduce exposure to radiation with abdominal shielding, depending on how far the area to be irradiated is from the fetus. The process of birth itself may also put the mother at risk. "Vaginal delivery may result in dissemination of neoplastic cells into lymphovascular channels, haemorrhage, cervical laceration and implantation of malignant cells in the episiotomy site, while abdominal delivery may delay the initiation of non-surgical treatment." History and religion Since ancient times abortions have been done using a number of methods, including herbal medicines, sharp tools, with force, or through other traditional methods. Induced abortion has a long history and can be traced back to civilizations as varied as ancient China (abortifacient knowledge is often attributed to the mythological ruler Shennong), ancient India since its Vedic age, ancient Egypt with its Ebers Papyrus (c. 1550 BCE), and the Roman Empire in the time of Juvenal (c. 200 CE). One of the earliest known artistic representations of abortion is in a bas relief at Angkor Wat (c. 1150). Found in a series of friezes that represent judgment after death in Hindu and Buddhist culture, it depicts the technique of abdominal abortion.

A National Opinion Research Center poll in 1965 showed 73% supported abortion when the mother's life was at risk, 57% when birth defects were present and 59% for pregnancies resulting from rape or incest. Cancer The rate of cancer during pregnancy is 0.02–1%, and in many cases, cancer of the mother leads to consideration of abortion to protect the life of the mother, or in response to the potential damage that may occur to the fetus during treatment. This is particularly true for cervical cancer, the most common type of which occurs in 1 of every 2,000–13,000 pregnancies, for which initiation of treatment "cannot co-exist with preservation of fetal life (unless neoadjuvant chemotherapy is chosen)". Very early stage cervical cancers (I and IIa) may be treated by radical hysterectomy and pelvic lymph node dissection, radiation therapy, or both, while later stages are treated by radiotherapy. Chemotherapy may be used simultaneously. Treatment of breast cancer during pregnancy also involves fetal considerations, because lumpectomy is discouraged in favor of modified radical mastectomy unless late-term pregnancy allows follow-up radiation therapy to be administered after the birth. Exposure to a single chemotherapy drug is estimated to cause a 7.5–17% risk of teratogenic effects on the fetus, with higher risks for multiple drug treatments. Treatment with more than 40 Gy of radiation usually causes spontaneous abortion. Exposure to much lower doses during the first trimester, especially 8 to 15 weeks of development, can cause intellectual disability or microcephaly, and exposure at this or subsequent stages can cause reduced intrauterine growth and birth weight. Exposures above 0.005–0.025 Gy cause a dose-dependent reduction in IQ. It is possible to greatly reduce exposure to radiation with abdominal shielding, depending on how far the area to be irradiated is from the fetus. The process of birth itself may also put the mother at risk. "Vaginal delivery may result in dissemination of neoplastic cells into lymphovascular channels, haemorrhage, cervical laceration and implantation of malignant cells in the episiotomy site, while abdominal delivery may delay the initiation of non-surgical treatment." History and religion Since ancient times abortions have been done using a number of methods, including herbal medicines, sharp tools, with force, or through other traditional methods. Induced abortion has a long history and can be traced back to civilizations as varied as ancient China (abortifacient knowledge is often attributed to the mythological ruler Shennong), ancient India since its Vedic age, ancient Egypt with its Ebers Papyrus (c. 1550 BCE), and the Roman Empire in the time of Juvenal (c. 200 CE). One of the earliest known artistic representations of abortion is in a bas relief at Angkor Wat (c. 1150). Found in a series of friezes that represent judgment after death in Hindu and Buddhist culture, it depicts the technique of abdominal abortion.

A National Opinion Research Center poll in 1965 showed 73% supported abortion when the mother's life was at risk, 57% when birth defects were present and 59% for pregnancies resulting from rape or incest. Cancer The rate of cancer during pregnancy is 0.02–1%, and in many cases, cancer of the mother leads to consideration of abortion to protect the life of the mother, or in response to the potential damage that may occur to the fetus during treatment. This is particularly true for cervical cancer, the most common type of which occurs in 1 of every 2,000–13,000 pregnancies, for which initiation of treatment "cannot co-exist with preservation of fetal life (unless neoadjuvant chemotherapy is chosen)". Very early stage cervical cancers (I and IIa) may be treated by radical hysterectomy and pelvic lymph node dissection, radiation therapy, or both, while later stages are treated by radiotherapy. Chemotherapy may be used simultaneously. Treatment of breast cancer during pregnancy also involves fetal considerations, because lumpectomy is discouraged in favor of modified radical mastectomy unless late-term pregnancy allows follow-up radiation therapy to be administered after the birth. Exposure to a single chemotherapy drug is estimated to cause a 7.5–17% risk of teratogenic effects on the fetus, with higher risks for multiple drug treatments. Treatment with more than 40 Gy of radiation usually causes spontaneous abortion. Exposure to much lower doses during the first trimester, especially 8 to 15 weeks of development, can cause intellectual disability or microcephaly, and exposure at this or subsequent stages can cause reduced intrauterine growth and birth weight. Exposures above 0.005–0.025 Gy cause a dose-dependent reduction in IQ. It is possible to greatly reduce exposure to radiation with abdominal shielding, depending on how far the area to be irradiated is from the fetus. The process of birth itself may also put the mother at risk. "Vaginal delivery may result in dissemination of neoplastic cells into lymphovascular channels, haemorrhage, cervical laceration and implantation of malignant cells in the episiotomy site, while abdominal delivery may delay the initiation of non-surgical treatment." History and religion Since ancient times abortions have been done using a number of methods, including herbal medicines, sharp tools, with force, or through other traditional methods. Induced abortion has a long history and can be traced back to civilizations as varied as ancient China (abortifacient knowledge is often attributed to the mythological ruler Shennong), ancient India since its Vedic age, ancient Egypt with its Ebers Papyrus (c. 1550 BCE), and the Roman Empire in the time of Juvenal (c. 200 CE). One of the earliest known artistic representations of abortion is in a bas relief at Angkor Wat (c. 1150). Found in a series of friezes that represent judgment after death in Hindu and Buddhist culture, it depicts the technique of abdominal abortion.

Some medical scholars and abortion opponents have suggested that the Hippocratic Oath forbade Ancient Greek physicians from performing abortions; other scholars disagree with this interpretation, and state that the medical texts of Hippocratic Corpus contain descriptions of abortive techniques right alongside the Oath. The physician Scribonius Largus wrote in 43 CE that the Hippocratic Oath prohibits abortion, as did Soranus, although apparently not all doctors adhered to it strictly at the time. According to Soranus' 1st or 2nd century CE work Gynaecology, one party of medical practitioners banished all abortives as required by the Hippocratic Oath; the other party—to which he belonged—was willing to prescribe abortions, but only for the sake of the mother's health. Aristotle, in his treatise on government Politics (350 BCE), condemns infanticide as a means of population control. He preferred abortion in such cases, with the restriction "[that it] must be practised on it before it has developed sensation and life; for the line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive". In Christianity, Pope Sixtus V (1585–90) was the first Pope before 1869 to declare that abortion is homicide regardless of the stage of pregnancy; and his pronouncement of 1588 was reversed three years later by Pope Gregory XIV. Through most of its history the Catholic Church was divided on whether it believed that early abortion was murder, and it did not begin vigorously opposing abortion until the 19th century. Several historians have written that prior to the 19th century most Catholic authors did not regard termination of pregnancy before "quickening" or "ensoulment" as an abortion. From 1750, excommunication became the punishment for abortions. Statements made in 1992 in the Catechism of the Catholic Church, the codified summary of the Church's teachings, opposed abortion. A 2014 Guttmacher survey of US abortion patients found that many reported a religious affiliation—24% were Catholic while 30% were Protestant. A 1995 survey reported that Catholic women are as likely as the general population to terminate a pregnancy, Protestants are less likely to do so, and Evangelical Christians are the least likely to do so. Islamic tradition has traditionally permitted abortion until a point in time when Muslims believe the soul enters the fetus, considered by various theologians to be at conception, 40 days after conception, 120 days after conception, or quickening. However, abortion is largely heavily restricted or forbidden in areas of high Islamic faith such as the Middle East and North Africa. In Europe and North America, abortion techniques advanced starting in the 17th century. However, the conservatism of most in the medical profession with regards to sexual matters prevented the wide expansion of abortion techniques. Other medical practitioners in addition to some physicians advertised their services, and they were not widely regulated until the 19th century, when the practice (sometimes called restellism) was banned in both the United States and the United Kingdom. Church groups as well as physicians were highly influential in anti-abortion movements.

Some medical scholars and abortion opponents have suggested that the Hippocratic Oath forbade Ancient Greek physicians from performing abortions; other scholars disagree with this interpretation, and state that the medical texts of Hippocratic Corpus contain descriptions of abortive techniques right alongside the Oath. The physician Scribonius Largus wrote in 43 CE that the Hippocratic Oath prohibits abortion, as did Soranus, although apparently not all doctors adhered to it strictly at the time. According to Soranus' 1st or 2nd century CE work Gynaecology, one party of medical practitioners banished all abortives as required by the Hippocratic Oath; the other party—to which he belonged—was willing to prescribe abortions, but only for the sake of the mother's health. Aristotle, in his treatise on government Politics (350 BCE), condemns infanticide as a means of population control. He preferred abortion in such cases, with the restriction "[that it] must be practised on it before it has developed sensation and life; for the line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive". In Christianity, Pope Sixtus V (1585–90) was the first Pope before 1869 to declare that abortion is homicide regardless of the stage of pregnancy; and his pronouncement of 1588 was reversed three years later by Pope Gregory XIV. Through most of its history the Catholic Church was divided on whether it believed that early abortion was murder, and it did not begin vigorously opposing abortion until the 19th century. Several historians have written that prior to the 19th century most Catholic authors did not regard termination of pregnancy before "quickening" or "ensoulment" as an abortion. From 1750, excommunication became the punishment for abortions. Statements made in 1992 in the Catechism of the Catholic Church, the codified summary of the Church's teachings, opposed abortion. A 2014 Guttmacher survey of US abortion patients found that many reported a religious affiliation—24% were Catholic while 30% were Protestant. A 1995 survey reported that Catholic women are as likely as the general population to terminate a pregnancy, Protestants are less likely to do so, and Evangelical Christians are the least likely to do so. Islamic tradition has traditionally permitted abortion until a point in time when Muslims believe the soul enters the fetus, considered by various theologians to be at conception, 40 days after conception, 120 days after conception, or quickening. However, abortion is largely heavily restricted or forbidden in areas of high Islamic faith such as the Middle East and North Africa. In Europe and North America, abortion techniques advanced starting in the 17th century. However, the conservatism of most in the medical profession with regards to sexual matters prevented the wide expansion of abortion techniques. Other medical practitioners in addition to some physicians advertised their services, and they were not widely regulated until the 19th century, when the practice (sometimes called restellism) was banned in both the United States and the United Kingdom. Church groups as well as physicians were highly influential in anti-abortion movements.

Some medical scholars and abortion opponents have suggested that the Hippocratic Oath forbade Ancient Greek physicians from performing abortions; other scholars disagree with this interpretation, and state that the medical texts of Hippocratic Corpus contain descriptions of abortive techniques right alongside the Oath. The physician Scribonius Largus wrote in 43 CE that the Hippocratic Oath prohibits abortion, as did Soranus, although apparently not all doctors adhered to it strictly at the time. According to Soranus' 1st or 2nd century CE work Gynaecology, one party of medical practitioners banished all abortives as required by the Hippocratic Oath; the other party—to which he belonged—was willing to prescribe abortions, but only for the sake of the mother's health. Aristotle, in his treatise on government Politics (350 BCE), condemns infanticide as a means of population control. He preferred abortion in such cases, with the restriction "[that it] must be practised on it before it has developed sensation and life; for the line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive". In Christianity, Pope Sixtus V (1585–90) was the first Pope before 1869 to declare that abortion is homicide regardless of the stage of pregnancy; and his pronouncement of 1588 was reversed three years later by Pope Gregory XIV. Through most of its history the Catholic Church was divided on whether it believed that early abortion was murder, and it did not begin vigorously opposing abortion until the 19th century. Several historians have written that prior to the 19th century most Catholic authors did not regard termination of pregnancy before "quickening" or "ensoulment" as an abortion. From 1750, excommunication became the punishment for abortions. Statements made in 1992 in the Catechism of the Catholic Church, the codified summary of the Church's teachings, opposed abortion. A 2014 Guttmacher survey of US abortion patients found that many reported a religious affiliation—24% were Catholic while 30% were Protestant. A 1995 survey reported that Catholic women are as likely as the general population to terminate a pregnancy, Protestants are less likely to do so, and Evangelical Christians are the least likely to do so. Islamic tradition has traditionally permitted abortion until a point in time when Muslims believe the soul enters the fetus, considered by various theologians to be at conception, 40 days after conception, 120 days after conception, or quickening. However, abortion is largely heavily restricted or forbidden in areas of high Islamic faith such as the Middle East and North Africa. In Europe and North America, abortion techniques advanced starting in the 17th century. However, the conservatism of most in the medical profession with regards to sexual matters prevented the wide expansion of abortion techniques. Other medical practitioners in addition to some physicians advertised their services, and they were not widely regulated until the 19th century, when the practice (sometimes called restellism) was banned in both the United States and the United Kingdom. Church groups as well as physicians were highly influential in anti-abortion movements.

In the US, according to some sources, abortion was more dangerous than childbirth until about 1930 when incremental improvements in abortion procedures relative to childbirth made abortion safer. However, other sources maintain that in the 19th century early abortions under the hygienic conditions in which midwives usually worked were relatively safe. In addition, some commentators have written that, despite improved medical procedures, the period from the 1930s until legalization also saw more zealous enforcement of anti-abortion laws, and concomitantly an increasing control of abortion providers by organized crime. Soviet Russia (1919), Iceland (1935), and Sweden (1938) were among the first countries to legalize certain or all forms of abortion. In 1935, Nazi Germany, a law was passed permitting abortions for those deemed "hereditarily ill", while women considered of German stock were specifically prohibited from having abortions. Beginning in the second half of the twentieth century, abortion was legalized in a greater number of countries. Society and culture Abortion debate Induced abortion has long been the source of considerable debate. Ethical, moral, philosophical, biological, religious and legal issues surrounding abortion are related to value systems. Opinions of abortion may be about fetal rights, governmental authority, and women's rights. In both public and private debate, arguments presented in favor of or against abortion access focus on either the moral permissibility of an induced abortion, or justification of laws permitting or restricting abortion. The World Medical Association Declaration on Therapeutic Abortion notes, "circumstances bringing the interests of a mother into conflict with the interests of her unborn child create a dilemma and raise the question as to whether or not the pregnancy should be deliberately terminated." Abortion debates, especially pertaining to abortion laws, are often spearheaded by groups advocating one of these two positions. Groups who favor greater legal restrictions on abortion, including complete prohibition, most often describe themselves as "pro-life" while groups who are against such legal restrictions describe themselves as "pro-choice". Generally, the former position argues that a human fetus is a human person with a right to live, making abortion morally the same as murder. The latter position argues that a woman has certain reproductive rights, especially the right to decide whether or not to carry a pregnancy to term. Modern abortion law Current laws pertaining to abortion are diverse. Religious, moral, and cultural factors continue to influence abortion laws throughout the world. The right to life, the right to liberty, the right to security of person, and the right to reproductive health are major issues of human rights that sometimes constitute the basis for the existence or absence of abortion laws. In jurisdictions where abortion is legal, certain requirements must often be met before a woman may obtain a legal abortion (an abortion performed without the woman's consent is considered feticide). These requirements usually depend on the age of the fetus, often using a trimester-based system to regulate the window of legality, or as in the U.S., on a doctor's evaluation of the fetus' viability.

In the US, according to some sources, abortion was more dangerous than childbirth until about 1930 when incremental improvements in abortion procedures relative to childbirth made abortion safer. However, other sources maintain that in the 19th century early abortions under the hygienic conditions in which midwives usually worked were relatively safe. In addition, some commentators have written that, despite improved medical procedures, the period from the 1930s until legalization also saw more zealous enforcement of anti-abortion laws, and concomitantly an increasing control of abortion providers by organized crime. Soviet Russia (1919), Iceland (1935), and Sweden (1938) were among the first countries to legalize certain or all forms of abortion. In 1935, Nazi Germany, a law was passed permitting abortions for those deemed "hereditarily ill", while women considered of German stock were specifically prohibited from having abortions. Beginning in the second half of the twentieth century, abortion was legalized in a greater number of countries. Society and culture Abortion debate Induced abortion has long been the source of considerable debate. Ethical, moral, philosophical, biological, religious and legal issues surrounding abortion are related to value systems. Opinions of abortion may be about fetal rights, governmental authority, and women's rights. In both public and private debate, arguments presented in favor of or against abortion access focus on either the moral permissibility of an induced abortion, or justification of laws permitting or restricting abortion. The World Medical Association Declaration on Therapeutic Abortion notes, "circumstances bringing the interests of a mother into conflict with the interests of her unborn child create a dilemma and raise the question as to whether or not the pregnancy should be deliberately terminated." Abortion debates, especially pertaining to abortion laws, are often spearheaded by groups advocating one of these two positions. Groups who favor greater legal restrictions on abortion, including complete prohibition, most often describe themselves as "pro-life" while groups who are against such legal restrictions describe themselves as "pro-choice". Generally, the former position argues that a human fetus is a human person with a right to live, making abortion morally the same as murder. The latter position argues that a woman has certain reproductive rights, especially the right to decide whether or not to carry a pregnancy to term. Modern abortion law Current laws pertaining to abortion are diverse. Religious, moral, and cultural factors continue to influence abortion laws throughout the world. The right to life, the right to liberty, the right to security of person, and the right to reproductive health are major issues of human rights that sometimes constitute the basis for the existence or absence of abortion laws. In jurisdictions where abortion is legal, certain requirements must often be met before a woman may obtain a legal abortion (an abortion performed without the woman's consent is considered feticide). These requirements usually depend on the age of the fetus, often using a trimester-based system to regulate the window of legality, or as in the U.S., on a doctor's evaluation of the fetus' viability.

In the US, according to some sources, abortion was more dangerous than childbirth until about 1930 when incremental improvements in abortion procedures relative to childbirth made abortion safer. However, other sources maintain that in the 19th century early abortions under the hygienic conditions in which midwives usually worked were relatively safe. In addition, some commentators have written that, despite improved medical procedures, the period from the 1930s until legalization also saw more zealous enforcement of anti-abortion laws, and concomitantly an increasing control of abortion providers by organized crime. Soviet Russia (1919), Iceland (1935), and Sweden (1938) were among the first countries to legalize certain or all forms of abortion. In 1935, Nazi Germany, a law was passed permitting abortions for those deemed "hereditarily ill", while women considered of German stock were specifically prohibited from having abortions. Beginning in the second half of the twentieth century, abortion was legalized in a greater number of countries. Society and culture Abortion debate Induced abortion has long been the source of considerable debate. Ethical, moral, philosophical, biological, religious and legal issues surrounding abortion are related to value systems. Opinions of abortion may be about fetal rights, governmental authority, and women's rights. In both public and private debate, arguments presented in favor of or against abortion access focus on either the moral permissibility of an induced abortion, or justification of laws permitting or restricting abortion. The World Medical Association Declaration on Therapeutic Abortion notes, "circumstances bringing the interests of a mother into conflict with the interests of her unborn child create a dilemma and raise the question as to whether or not the pregnancy should be deliberately terminated." Abortion debates, especially pertaining to abortion laws, are often spearheaded by groups advocating one of these two positions. Groups who favor greater legal restrictions on abortion, including complete prohibition, most often describe themselves as "pro-life" while groups who are against such legal restrictions describe themselves as "pro-choice". Generally, the former position argues that a human fetus is a human person with a right to live, making abortion morally the same as murder. The latter position argues that a woman has certain reproductive rights, especially the right to decide whether or not to carry a pregnancy to term. Modern abortion law Current laws pertaining to abortion are diverse. Religious, moral, and cultural factors continue to influence abortion laws throughout the world. The right to life, the right to liberty, the right to security of person, and the right to reproductive health are major issues of human rights that sometimes constitute the basis for the existence or absence of abortion laws. In jurisdictions where abortion is legal, certain requirements must often be met before a woman may obtain a legal abortion (an abortion performed without the woman's consent is considered feticide). These requirements usually depend on the age of the fetus, often using a trimester-based system to regulate the window of legality, or as in the U.S., on a doctor's evaluation of the fetus' viability.

Some jurisdictions require a waiting period before the procedure, prescribe the distribution of information on fetal development, or require that parents be contacted if their minor daughter requests an abortion. Other jurisdictions may require that a woman obtain the consent of the fetus' father before aborting the fetus, that abortion providers inform women of health risks of the procedure—sometimes including "risks" not supported by the medical literature—and that multiple medical authorities certify that the abortion is either medically or socially necessary. Many restrictions are waived in emergency situations. China, which has ended their one-child policy, and now has a two child policy, has at times incorporated mandatory abortions as part of their population control strategy. Other jurisdictions ban abortion almost entirely. Many, but not all, of these allow legal abortions in a variety of circumstances. These circumstances vary based on jurisdiction, but may include whether the pregnancy is a result of rape or incest, the fetus' development is impaired, the woman's physical or mental well-being is endangered, or socioeconomic considerations make childbirth a hardship. In countries where abortion is banned entirely, such as Nicaragua, medical authorities have recorded rises in maternal death directly and indirectly due to pregnancy as well as deaths due to doctors' fears of prosecution if they treat other gynecological emergencies. Some countries, such as Bangladesh, that nominally ban abortion, may also support clinics that perform abortions under the guise of menstrual hygiene. This is also a terminology in traditional medicine. In places where abortion is illegal or carries heavy social stigma, pregnant women may engage in medical tourism and travel to countries where they can terminate their pregnancies. Women without the means to travel can resort to providers of illegal abortions or attempt to perform an abortion by themselves. The organization Women on Waves has been providing education about medical abortions since 1999. The NGO created a mobile medical clinic inside a shipping container, which then travels on rented ships to countries with restrictive abortion laws. Because the ships are registered in the Netherlands, Dutch law prevails when the ship is in international waters. While in port, the organization provides free workshops and education; while in international waters, medical personnel are legally able to prescribe medical abortion drugs and counseling. Sex-selective abortion Sonography and amniocentesis allow parents to determine sex before childbirth. The development of this technology has led to sex-selective abortion, or the termination of a fetus based on its sex. The selective termination of a female fetus is most common. Sex-selective abortion is partially responsible for the noticeable disparities between the birth rates of male and female children in some countries. The preference for male children is reported in many areas of Asia, and abortion used to limit female births has been reported in Taiwan, South Korea, India, and China. This deviation from the standard birth rates of males and females occurs despite the fact that the country in question may have officially banned sex-selective abortion or even sex-screening.

Some jurisdictions require a waiting period before the procedure, prescribe the distribution of information on fetal development, or require that parents be contacted if their minor daughter requests an abortion. Other jurisdictions may require that a woman obtain the consent of the fetus' father before aborting the fetus, that abortion providers inform women of health risks of the procedure—sometimes including "risks" not supported by the medical literature—and that multiple medical authorities certify that the abortion is either medically or socially necessary. Many restrictions are waived in emergency situations. China, which has ended their one-child policy, and now has a two child policy, has at times incorporated mandatory abortions as part of their population control strategy. Other jurisdictions ban abortion almost entirely. Many, but not all, of these allow legal abortions in a variety of circumstances. These circumstances vary based on jurisdiction, but may include whether the pregnancy is a result of rape or incest, the fetus' development is impaired, the woman's physical or mental well-being is endangered, or socioeconomic considerations make childbirth a hardship. In countries where abortion is banned entirely, such as Nicaragua, medical authorities have recorded rises in maternal death directly and indirectly due to pregnancy as well as deaths due to doctors' fears of prosecution if they treat other gynecological emergencies. Some countries, such as Bangladesh, that nominally ban abortion, may also support clinics that perform abortions under the guise of menstrual hygiene. This is also a terminology in traditional medicine. In places where abortion is illegal or carries heavy social stigma, pregnant women may engage in medical tourism and travel to countries where they can terminate their pregnancies. Women without the means to travel can resort to providers of illegal abortions or attempt to perform an abortion by themselves. The organization Women on Waves has been providing education about medical abortions since 1999. The NGO created a mobile medical clinic inside a shipping container, which then travels on rented ships to countries with restrictive abortion laws. Because the ships are registered in the Netherlands, Dutch law prevails when the ship is in international waters. While in port, the organization provides free workshops and education; while in international waters, medical personnel are legally able to prescribe medical abortion drugs and counseling. Sex-selective abortion Sonography and amniocentesis allow parents to determine sex before childbirth. The development of this technology has led to sex-selective abortion, or the termination of a fetus based on its sex. The selective termination of a female fetus is most common. Sex-selective abortion is partially responsible for the noticeable disparities between the birth rates of male and female children in some countries. The preference for male children is reported in many areas of Asia, and abortion used to limit female births has been reported in Taiwan, South Korea, India, and China. This deviation from the standard birth rates of males and females occurs despite the fact that the country in question may have officially banned sex-selective abortion or even sex-screening.

Some jurisdictions require a waiting period before the procedure, prescribe the distribution of information on fetal development, or require that parents be contacted if their minor daughter requests an abortion. Other jurisdictions may require that a woman obtain the consent of the fetus' father before aborting the fetus, that abortion providers inform women of health risks of the procedure—sometimes including "risks" not supported by the medical literature—and that multiple medical authorities certify that the abortion is either medically or socially necessary. Many restrictions are waived in emergency situations. China, which has ended their one-child policy, and now has a two child policy, has at times incorporated mandatory abortions as part of their population control strategy. Other jurisdictions ban abortion almost entirely. Many, but not all, of these allow legal abortions in a variety of circumstances. These circumstances vary based on jurisdiction, but may include whether the pregnancy is a result of rape or incest, the fetus' development is impaired, the woman's physical or mental well-being is endangered, or socioeconomic considerations make childbirth a hardship. In countries where abortion is banned entirely, such as Nicaragua, medical authorities have recorded rises in maternal death directly and indirectly due to pregnancy as well as deaths due to doctors' fears of prosecution if they treat other gynecological emergencies. Some countries, such as Bangladesh, that nominally ban abortion, may also support clinics that perform abortions under the guise of menstrual hygiene. This is also a terminology in traditional medicine. In places where abortion is illegal or carries heavy social stigma, pregnant women may engage in medical tourism and travel to countries where they can terminate their pregnancies. Women without the means to travel can resort to providers of illegal abortions or attempt to perform an abortion by themselves. The organization Women on Waves has been providing education about medical abortions since 1999. The NGO created a mobile medical clinic inside a shipping container, which then travels on rented ships to countries with restrictive abortion laws. Because the ships are registered in the Netherlands, Dutch law prevails when the ship is in international waters. While in port, the organization provides free workshops and education; while in international waters, medical personnel are legally able to prescribe medical abortion drugs and counseling. Sex-selective abortion Sonography and amniocentesis allow parents to determine sex before childbirth. The development of this technology has led to sex-selective abortion, or the termination of a fetus based on its sex. The selective termination of a female fetus is most common. Sex-selective abortion is partially responsible for the noticeable disparities between the birth rates of male and female children in some countries. The preference for male children is reported in many areas of Asia, and abortion used to limit female births has been reported in Taiwan, South Korea, India, and China. This deviation from the standard birth rates of males and females occurs despite the fact that the country in question may have officially banned sex-selective abortion or even sex-screening.

In China, a historical preference for a male child has been exacerbated by the one-child policy, which was enacted in 1979. Many countries have taken legislative steps to reduce the incidence of sex-selective abortion. At the International Conference on Population and Development in 1994 over 180 states agreed to eliminate "all forms of discrimination against the girl child and the root causes of son preference", conditions also condemned by a PACE resolution in 2011. The World Health Organization and UNICEF, along with other United Nations agencies, have found that measures to reduce access to abortion are much less effective at reducing sex-selective abortions than measures to reduce gender inequality. Anti-abortion violence In a number of cases, abortion providers and these facilities have been subjected to various forms of violence, including murder, attempted murder, kidnapping, stalking, assault, arson, and bombing. Anti-abortion violence is classified by both governmental and scholarly sources as terrorism. In the U.S. and Canada, over 8,000 incidents of violence, trespassing, and death threats have been recorded by providers since 1977, including over 200 bombings/arsons and hundreds of assaults. The majority of abortion opponents have not been involved in violent acts. In the United States, four physicians who performed abortions have been murdered: David Gunn (1993), John Britton (1994), Barnett Slepian (1998), and George Tiller (2009). Also murdered, in the U.S. and Australia, have been other personnel at abortion clinics, including receptionists and security guards such as James Barrett, Shannon Lowney, Lee Ann Nichols, and Robert Sanderson. Woundings (e.g., Garson Romalis) and attempted murders have also taken place in the United States and Canada. Hundreds of bombings, arsons, acid attacks, invasions, and incidents of vandalism against abortion providers have occurred. Notable perpetrators of anti-abortion violence include Eric Robert Rudolph, Scott Roeder, Shelley Shannon, and Paul Jennings Hill, the first person to be executed in the United States for murdering an abortion provider. Legal protection of access to abortion has been brought into some countries where abortion is legal. These laws typically seek to protect abortion clinics from obstruction, vandalism, picketing, and other actions, or to protect women and employees of such facilities from threats and harassment. Far more common than physical violence is psychological pressure. In 2003, Chris Danze organized anti-abortion organizations throughout Texas to prevent the construction of a Planned Parenthood facility in Austin. The organizations released the personal information online, of those involved with construction, sending them up to 1200 phone calls a day and contacting their churches. Some protestors record women entering clinics on camera. Non-human examples Spontaneous abortion occurs in various animals. For example, in sheep it may be caused by stress or physical exertion, such as crowding through doors or being chased by dogs. In cows, abortion may be caused by contagious disease, such as brucellosis or Campylobacter, but can often be controlled by vaccination. Eating pine needles can also induce abortions in cows.

In China, a historical preference for a male child has been exacerbated by the one-child policy, which was enacted in 1979. Many countries have taken legislative steps to reduce the incidence of sex-selective abortion. At the International Conference on Population and Development in 1994 over 180 states agreed to eliminate "all forms of discrimination against the girl child and the root causes of son preference", conditions also condemned by a PACE resolution in 2011. The World Health Organization and UNICEF, along with other United Nations agencies, have found that measures to reduce access to abortion are much less effective at reducing sex-selective abortions than measures to reduce gender inequality. Anti-abortion violence In a number of cases, abortion providers and these facilities have been subjected to various forms of violence, including murder, attempted murder, kidnapping, stalking, assault, arson, and bombing. Anti-abortion violence is classified by both governmental and scholarly sources as terrorism. In the U.S. and Canada, over 8,000 incidents of violence, trespassing, and death threats have been recorded by providers since 1977, including over 200 bombings/arsons and hundreds of assaults. The majority of abortion opponents have not been involved in violent acts. In the United States, four physicians who performed abortions have been murdered: David Gunn (1993), John Britton (1994), Barnett Slepian (1998), and George Tiller (2009). Also murdered, in the U.S. and Australia, have been other personnel at abortion clinics, including receptionists and security guards such as James Barrett, Shannon Lowney, Lee Ann Nichols, and Robert Sanderson. Woundings (e.g., Garson Romalis) and attempted murders have also taken place in the United States and Canada. Hundreds of bombings, arsons, acid attacks, invasions, and incidents of vandalism against abortion providers have occurred. Notable perpetrators of anti-abortion violence include Eric Robert Rudolph, Scott Roeder, Shelley Shannon, and Paul Jennings Hill, the first person to be executed in the United States for murdering an abortion provider. Legal protection of access to abortion has been brought into some countries where abortion is legal. These laws typically seek to protect abortion clinics from obstruction, vandalism, picketing, and other actions, or to protect women and employees of such facilities from threats and harassment. Far more common than physical violence is psychological pressure. In 2003, Chris Danze organized anti-abortion organizations throughout Texas to prevent the construction of a Planned Parenthood facility in Austin. The organizations released the personal information online, of those involved with construction, sending them up to 1200 phone calls a day and contacting their churches. Some protestors record women entering clinics on camera. Non-human examples Spontaneous abortion occurs in various animals. For example, in sheep it may be caused by stress or physical exertion, such as crowding through doors or being chased by dogs. In cows, abortion may be caused by contagious disease, such as brucellosis or Campylobacter, but can often be controlled by vaccination. Eating pine needles can also induce abortions in cows.

In China, a historical preference for a male child has been exacerbated by the one-child policy, which was enacted in 1979. Many countries have taken legislative steps to reduce the incidence of sex-selective abortion. At the International Conference on Population and Development in 1994 over 180 states agreed to eliminate "all forms of discrimination against the girl child and the root causes of son preference", conditions also condemned by a PACE resolution in 2011. The World Health Organization and UNICEF, along with other United Nations agencies, have found that measures to reduce access to abortion are much less effective at reducing sex-selective abortions than measures to reduce gender inequality. Anti-abortion violence In a number of cases, abortion providers and these facilities have been subjected to various forms of violence, including murder, attempted murder, kidnapping, stalking, assault, arson, and bombing. Anti-abortion violence is classified by both governmental and scholarly sources as terrorism. In the U.S. and Canada, over 8,000 incidents of violence, trespassing, and death threats have been recorded by providers since 1977, including over 200 bombings/arsons and hundreds of assaults. The majority of abortion opponents have not been involved in violent acts. In the United States, four physicians who performed abortions have been murdered: David Gunn (1993), John Britton (1994), Barnett Slepian (1998), and George Tiller (2009). Also murdered, in the U.S. and Australia, have been other personnel at abortion clinics, including receptionists and security guards such as James Barrett, Shannon Lowney, Lee Ann Nichols, and Robert Sanderson. Woundings (e.g., Garson Romalis) and attempted murders have also taken place in the United States and Canada. Hundreds of bombings, arsons, acid attacks, invasions, and incidents of vandalism against abortion providers have occurred. Notable perpetrators of anti-abortion violence include Eric Robert Rudolph, Scott Roeder, Shelley Shannon, and Paul Jennings Hill, the first person to be executed in the United States for murdering an abortion provider. Legal protection of access to abortion has been brought into some countries where abortion is legal. These laws typically seek to protect abortion clinics from obstruction, vandalism, picketing, and other actions, or to protect women and employees of such facilities from threats and harassment. Far more common than physical violence is psychological pressure. In 2003, Chris Danze organized anti-abortion organizations throughout Texas to prevent the construction of a Planned Parenthood facility in Austin. The organizations released the personal information online, of those involved with construction, sending them up to 1200 phone calls a day and contacting their churches. Some protestors record women entering clinics on camera. Non-human examples Spontaneous abortion occurs in various animals. For example, in sheep it may be caused by stress or physical exertion, such as crowding through doors or being chased by dogs. In cows, abortion may be caused by contagious disease, such as brucellosis or Campylobacter, but can often be controlled by vaccination. Eating pine needles can also induce abortions in cows.

Several plants, including broomweed, skunk cabbage, poison hemlock, and tree tobacco, are known to cause fetal deformities and abortion in cattle and in sheep and goats. In horses, a fetus may be aborted or resorbed if it has lethal white syndrome (congenital intestinal aganglionosis). Foal embryos that are homozygous for the dominant white gene (WW) are theorized to also be aborted or resorbed before birth. In many species of sharks and rays, stress-induced abortions occur frequently on capture. Viral infection can cause abortion in dogs. Cats can experience spontaneous abortion for many reasons, including hormonal imbalance. A combined abortion and spaying is performed on pregnant cats, especially in trap–neuter–return programs, to prevent unwanted kittens from being born. Female rodents may terminate a pregnancy when exposed to the smell of a male not responsible for the pregnancy, known as the Bruce effect. Abortion may also be induced in animals, in the context of animal husbandry. For example, abortion may be induced in mares that have been mated improperly, or that have been purchased by owners who did not realize the mares were pregnant, or that are pregnant with twin foals. Feticide can occur in horses and zebras due to male harassment of pregnant mares or forced copulation, although the frequency in the wild has been questioned. Male gray langur monkeys may attack females following male takeover, causing miscarriage. Notes References Bibliography External links First-trimester abortion in women with medical conditions. US Department of Health and Human Services Safe abortion: Technical & policy guidance for health systems, World Health Organization (2015) Human reproduction Wikipedia medicine articles ready to translate Wikipedia emergency medicine articles ready to translate

Several plants, including broomweed, skunk cabbage, poison hemlock, and tree tobacco, are known to cause fetal deformities and abortion in cattle and in sheep and goats. In horses, a fetus may be aborted or resorbed if it has lethal white syndrome (congenital intestinal aganglionosis). Foal embryos that are homozygous for the dominant white gene (WW) are theorized to also be aborted or resorbed before birth. In many species of sharks and rays, stress-induced abortions occur frequently on capture. Viral infection can cause abortion in dogs. Cats can experience spontaneous abortion for many reasons, including hormonal imbalance. A combined abortion and spaying is performed on pregnant cats, especially in trap–neuter–return programs, to prevent unwanted kittens from being born. Female rodents may terminate a pregnancy when exposed to the smell of a male not responsible for the pregnancy, known as the Bruce effect. Abortion may also be induced in animals, in the context of animal husbandry. For example, abortion may be induced in mares that have been mated improperly, or that have been purchased by owners who did not realize the mares were pregnant, or that are pregnant with twin foals. Feticide can occur in horses and zebras due to male harassment of pregnant mares or forced copulation, although the frequency in the wild has been questioned. Male gray langur monkeys may attack females following male takeover, causing miscarriage. Notes References Bibliography External links First-trimester abortion in women with medical conditions. US Department of Health and Human Services Safe abortion: Technical & policy guidance for health systems, World Health Organization (2015) Human reproduction Wikipedia medicine articles ready to translate Wikipedia emergency medicine articles ready to translate

Several plants, including broomweed, skunk cabbage, poison hemlock, and tree tobacco, are known to cause fetal deformities and abortion in cattle and in sheep and goats. In horses, a fetus may be aborted or resorbed if it has lethal white syndrome (congenital intestinal aganglionosis). Foal embryos that are homozygous for the dominant white gene (WW) are theorized to also be aborted or resorbed before birth. In many species of sharks and rays, stress-induced abortions occur frequently on capture. Viral infection can cause abortion in dogs. Cats can experience spontaneous abortion for many reasons, including hormonal imbalance. A combined abortion and spaying is performed on pregnant cats, especially in trap–neuter–return programs, to prevent unwanted kittens from being born. Female rodents may terminate a pregnancy when exposed to the smell of a male not responsible for the pregnancy, known as the Bruce effect. Abortion may also be induced in animals, in the context of animal husbandry. For example, abortion may be induced in mares that have been mated improperly, or that have been purchased by owners who did not realize the mares were pregnant, or that are pregnant with twin foals. Feticide can occur in horses and zebras due to male harassment of pregnant mares or forced copulation, although the frequency in the wild has been questioned. Male gray langur monkeys may attack females following male takeover, causing miscarriage. Notes References Bibliography External links First-trimester abortion in women with medical conditions. US Department of Health and Human Services Safe abortion: Technical & policy guidance for health systems, World Health Organization (2015) Human reproduction Wikipedia medicine articles ready to translate Wikipedia emergency medicine articles ready to translate

Abstract (law) In law, an abstract is a brief statement that contains the most important points of a long legal document or of several related legal papers. Abstract of title The abstract of title, used in real estate transactions, is the more common form of abstract. An abstract of title lists all the owners of a piece of land, a house, or a building before it came into possession of the present owner. The abstract also records all deeds, wills, mortgages, and other documents that affect ownership of the property. An abstract describes a chain of transfers from owner to owner and any agreements by former owners that are binding on later owners. Patent law In the context of patent law and specifically in prior art searches, searching through abstracts is a common way to find relevant prior art document to question to novelty or inventive step (or non-obviousness in United States patent law) of an invention. Under United States patent law, the abstract may be called "Abstract of the Disclosure". References External links , defining the requirements regarding the abstract in an international application filed under Patent Cooperation Treaty (PCT) and (previously ), defining the abstract-related requirements in a European patent application Legal research

Abstract (law) In law, an abstract is a brief statement that contains the most important points of a long legal document or of several related legal papers. Abstract of title The abstract of title, used in real estate transactions, is the more common form of abstract. An abstract of title lists all the owners of a piece of land, a house, or a building before it came into possession of the present owner. The abstract also records all deeds, wills, mortgages, and other documents that affect ownership of the property. An abstract describes a chain of transfers from owner to owner and any agreements by former owners that are binding on later owners. Patent law In the context of patent law and specifically in prior art searches, searching through abstracts is a common way to find relevant prior art document to question to novelty or inventive step (or non-obviousness in United States patent law) of an invention. Under United States patent law, the abstract may be called "Abstract of the Disclosure". References External links , defining the requirements regarding the abstract in an international application filed under Patent Cooperation Treaty (PCT) and (previously ), defining the abstract-related requirements in a European patent application Legal research

American Revolutionary War The American Revolutionary War (April 19, 1775 – September 3, 1783), also known as the Revolutionary War or American War of Independence, secured a United States of America independent from Great Britain. Fighting began on April 19, 1775, followed by the Declaration of Independence on July 4, 1776. The American Patriots were supported by France and Spain, conflict taking place in North America, the Caribbean, and Atlantic Ocean. It ended on September 3, 1783 when Britain accepted American independence in the Treaty of Paris, while the Treaties of Versailles resolved separate conflicts with France and Spain. Established by Royal charter in the 17th and 18th centuries, the American colonies were largely autonomous in domestic affairs and commercially prosperous, trading with Britain and its Caribbean colonies, as well as other European powers via their Caribbean entrepôts. After British victory in the Seven Years' War in 1763, tensions arose over trade, colonial policy in the Northwest Territory and taxation measures, including the Stamp Act and Townshend Acts. Colonial opposition led to the 1770 Boston Massacre and 1773 Boston Tea Party, with Parliament responding by imposing the so-called Intolerable Acts. Established on September 5, 1774, the First Continental Congress drafted a Petition to the King and organized a boycott of British goods. Despite attempts to achieve a peaceful solution, fighting began with the Battle of Lexington on April 19, 1775 and in June Congress authorized George Washington to create a Continental Army. Although the "coercion policy" advocated by the North ministry was opposed by a faction within Parliament, both sides increasingly viewed conflict as inevitable. The Olive Branch Petition sent by Congress to George III in July 1775 was rejected and in August Parliament declared the colonies to be in a state of rebellion. Following the loss of Boston in March 1776, Sir William Howe, the new British commander-in-chief, launched the New York and New Jersey campaign. He captured New York City in November, before Washington won small but significant victories at Trenton and Princeton, which restored Patriot confidence. In summer 1777, Howe succeeded in taking Philadelphia, but in October a separate force under John Burgoyne was forced to surrender at Saratoga. This victory was crucial in convincing powers like France and Spain an independent United States was a viable entity. France provided the US informal economic and military support from the beginning of the rebellion, and after Saratoga the two countries signed a commercial agreement and a Treaty of Alliance in February 1778. In return for a guarantee of independence, Congress joined France in its global war with Britain and agreed to defend the French West Indies. Spain also allied with France against Britain in the Treaty of Aranjuez (1779), though it did not formally ally with the Americans. Nevertheless, access to ports in Spanish Louisiana allowed the Patriots to import arms and supplies, while the Spanish Gulf Coast campaign deprived the Royal Navy of key bases in the south.

American Revolutionary War The American Revolutionary War (April 19, 1775 – September 3, 1783), also known as the Revolutionary War or American War of Independence, secured a United States of America independent from Great Britain. Fighting began on April 19, 1775, followed by the Declaration of Independence on July 4, 1776. The American Patriots were supported by France and Spain, conflict taking place in North America, the Caribbean, and Atlantic Ocean. It ended on September 3, 1783 when Britain accepted American independence in the Treaty of Paris, while the Treaties of Versailles resolved separate conflicts with France and Spain. Established by Royal charter in the 17th and 18th centuries, the American colonies were largely autonomous in domestic affairs and commercially prosperous, trading with Britain and its Caribbean colonies, as well as other European powers via their Caribbean entrepôts. After British victory in the Seven Years' War in 1763, tensions arose over trade, colonial policy in the Northwest Territory and taxation measures, including the Stamp Act and Townshend Acts. Colonial opposition led to the 1770 Boston Massacre and 1773 Boston Tea Party, with Parliament responding by imposing the so-called Intolerable Acts. Established on September 5, 1774, the First Continental Congress drafted a Petition to the King and organized a boycott of British goods. Despite attempts to achieve a peaceful solution, fighting began with the Battle of Lexington on April 19, 1775 and in June Congress authorized George Washington to create a Continental Army. Although the "coercion policy" advocated by the North ministry was opposed by a faction within Parliament, both sides increasingly viewed conflict as inevitable. The Olive Branch Petition sent by Congress to George III in July 1775 was rejected and in August Parliament declared the colonies to be in a state of rebellion. Following the loss of Boston in March 1776, Sir William Howe, the new British commander-in-chief, launched the New York and New Jersey campaign. He captured New York City in November, before Washington won small but significant victories at Trenton and Princeton, which restored Patriot confidence. In summer 1777, Howe succeeded in taking Philadelphia, but in October a separate force under John Burgoyne was forced to surrender at Saratoga. This victory was crucial in convincing powers like France and Spain an independent United States was a viable entity. France provided the US informal economic and military support from the beginning of the rebellion, and after Saratoga the two countries signed a commercial agreement and a Treaty of Alliance in February 1778. In return for a guarantee of independence, Congress joined France in its global war with Britain and agreed to defend the French West Indies. Spain also allied with France against Britain in the Treaty of Aranjuez (1779), though it did not formally ally with the Americans. Nevertheless, access to ports in Spanish Louisiana allowed the Patriots to import arms and supplies, while the Spanish Gulf Coast campaign deprived the Royal Navy of key bases in the south.

This undermined the 1778 strategy devised by Howe's replacement, Sir Henry Clinton, which took the war into the Southern United States. Despite some initial success, by September 1781 Cornwallis was besieged by a Franco-American force in Yorktown. After an attempt to resupply the garrison failed, Cornwallis surrendered in October, and although the British wars with France and Spain continued for another two years, this ended fighting in North America. In April 1782, the North ministry was replaced by a new British government which accepted American independence and began negotiating the Treaty of Paris, ratified on September 3, 1783. Prelude to revolution The French and Indian War, part of the wider global conflict known as the Seven Years' War, ended with the 1763 Peace of Paris, which expelled France from its possessions in New France. Acquisition of territories in Atlantic Canada and West Florida, inhabited largely by French or Spanish-speaking Catholics, led the British authorities to consolidate their hold by populating them with English-speaking settlers. Preventing conflict between settlers and Native American tribes west of the Appalachian Mountains would also avoid the cost of an expensive military occupation. The Proclamation Line of 1763 was designed to achieve these aims by refocusing colonial expansion north into Nova Scotia and south into Florida, with the Mississippi River as the dividing line between British and Spanish possessions in the Americas. Settlement beyond the 1763 limits was tightly restricted, while claims by individual colonies west of this line were rescinded, most significantly Virginia and Massachusetts who argued their boundaries extended from the Atlantic to the Pacific. Ultimately the vast exchange of territory destabilized existing alliances and trade networks between settlers and Native Americans in the west, while it proved impossible to prevent encroachment beyond the Proclamation Line. With the exception of Virginia and others "deprived" of their rights in the western lands, the colonial legislatures generally agreed on the principle of boundaries but disagreed on where to set them, while many settlers resented the restrictions. Since enforcement required permanent garrisons along the frontier, it led to increasingly bitter disputes over who should pay for them. Taxation and legislation Although directly administered by the Crown, acting through a local Governor, the colonies were largely governed by native-born property owners. While external affairs were managed by London, colonial militia were funded locally but with the ending of the French threat in 1763, the legislatures expected less taxation, not more. At the same time, the huge debt incurred by the Seven Years' War and demands from British taxpayers for cuts in government expenditure meant Parliament expected the colonies to fund their own defense. The 1763 to 1765 Grenville ministry instructed the Royal Navy to stop the trade of smuggled goods and enforce customs duties levied in American ports. The most important was the 1733 Molasses Act; routinely ignored prior to 1763, it had a significant economic impact since 85% of New England rum exports were manufactured from imported molasses.

This undermined the 1778 strategy devised by Howe's replacement, Sir Henry Clinton, which took the war into the Southern United States. Despite some initial success, by September 1781 Cornwallis was besieged by a Franco-American force in Yorktown. After an attempt to resupply the garrison failed, Cornwallis surrendered in October, and although the British wars with France and Spain continued for another two years, this ended fighting in North America. In April 1782, the North ministry was replaced by a new British government which accepted American independence and began negotiating the Treaty of Paris, ratified on September 3, 1783. Prelude to revolution The French and Indian War, part of the wider global conflict known as the Seven Years' War, ended with the 1763 Peace of Paris, which expelled France from its possessions in New France. Acquisition of territories in Atlantic Canada and West Florida, inhabited largely by French or Spanish-speaking Catholics, led the British authorities to consolidate their hold by populating them with English-speaking settlers. Preventing conflict between settlers and Native American tribes west of the Appalachian Mountains would also avoid the cost of an expensive military occupation. The Proclamation Line of 1763 was designed to achieve these aims by refocusing colonial expansion north into Nova Scotia and south into Florida, with the Mississippi River as the dividing line between British and Spanish possessions in the Americas. Settlement beyond the 1763 limits was tightly restricted, while claims by individual colonies west of this line were rescinded, most significantly Virginia and Massachusetts who argued their boundaries extended from the Atlantic to the Pacific. Ultimately the vast exchange of territory destabilized existing alliances and trade networks between settlers and Native Americans in the west, while it proved impossible to prevent encroachment beyond the Proclamation Line. With the exception of Virginia and others "deprived" of their rights in the western lands, the colonial legislatures generally agreed on the principle of boundaries but disagreed on where to set them, while many settlers resented the restrictions. Since enforcement required permanent garrisons along the frontier, it led to increasingly bitter disputes over who should pay for them. Taxation and legislation Although directly administered by the Crown, acting through a local Governor, the colonies were largely governed by native-born property owners. While external affairs were managed by London, colonial militia were funded locally but with the ending of the French threat in 1763, the legislatures expected less taxation, not more. At the same time, the huge debt incurred by the Seven Years' War and demands from British taxpayers for cuts in government expenditure meant Parliament expected the colonies to fund their own defense. The 1763 to 1765 Grenville ministry instructed the Royal Navy to stop the trade of smuggled goods and enforce customs duties levied in American ports. The most important was the 1733 Molasses Act; routinely ignored prior to 1763, it had a significant economic impact since 85% of New England rum exports were manufactured from imported molasses.

This undermined the 1778 strategy devised by Howe's replacement, Sir Henry Clinton, which took the war into the Southern United States. Despite some initial success, by September 1781 Cornwallis was besieged by a Franco-American force in Yorktown. After an attempt to resupply the garrison failed, Cornwallis surrendered in October, and although the British wars with France and Spain continued for another two years, this ended fighting in North America. In April 1782, the North ministry was replaced by a new British government which accepted American independence and began negotiating the Treaty of Paris, ratified on September 3, 1783. Prelude to revolution The French and Indian War, part of the wider global conflict known as the Seven Years' War, ended with the 1763 Peace of Paris, which expelled France from its possessions in New France. Acquisition of territories in Atlantic Canada and West Florida, inhabited largely by French or Spanish-speaking Catholics, led the British authorities to consolidate their hold by populating them with English-speaking settlers. Preventing conflict between settlers and Native American tribes west of the Appalachian Mountains would also avoid the cost of an expensive military occupation. The Proclamation Line of 1763 was designed to achieve these aims by refocusing colonial expansion north into Nova Scotia and south into Florida, with the Mississippi River as the dividing line between British and Spanish possessions in the Americas. Settlement beyond the 1763 limits was tightly restricted, while claims by individual colonies west of this line were rescinded, most significantly Virginia and Massachusetts who argued their boundaries extended from the Atlantic to the Pacific. Ultimately the vast exchange of territory destabilized existing alliances and trade networks between settlers and Native Americans in the west, while it proved impossible to prevent encroachment beyond the Proclamation Line. With the exception of Virginia and others "deprived" of their rights in the western lands, the colonial legislatures generally agreed on the principle of boundaries but disagreed on where to set them, while many settlers resented the restrictions. Since enforcement required permanent garrisons along the frontier, it led to increasingly bitter disputes over who should pay for them. Taxation and legislation Although directly administered by the Crown, acting through a local Governor, the colonies were largely governed by native-born property owners. While external affairs were managed by London, colonial militia were funded locally but with the ending of the French threat in 1763, the legislatures expected less taxation, not more. At the same time, the huge debt incurred by the Seven Years' War and demands from British taxpayers for cuts in government expenditure meant Parliament expected the colonies to fund their own defense. The 1763 to 1765 Grenville ministry instructed the Royal Navy to stop the trade of smuggled goods and enforce customs duties levied in American ports. The most important was the 1733 Molasses Act; routinely ignored prior to 1763, it had a significant economic impact since 85% of New England rum exports were manufactured from imported molasses.

These measures were followed by the Sugar Act and Stamp Act, which imposed additional taxes on the colonies to pay for defending the western frontier. In July 1765, the Whigs formed the First Rockingham ministry, which repealed the Stamp Act and reduced tax on foreign molasses to help the New England economy, but re-asserted Parliamentary authority in the Declaratory Act. However, this did little to end the discontent; in 1768, a riot started in Boston when the authorities seized the sloop Liberty on suspicion of smuggling. Tensions escalated further in March 1770 when British troops fired on rock-throwing civilians, killing five in what became known as the Boston Massacre. The Massacre coincided with the partial repeal of the Townshend Acts by the Tory-based North Ministry, which came to power in January 1770 and remained in office until 1781. North insisted on retaining duty on tea to enshrine Parliament's right to tax the colonies; the amount was minor, but ignored the fact it was that very principle Americans found objectionable. Tensions escalated following the destruction of a customs vessel in the June 1772 Gaspee Affair, then came to a head in 1773. A banking crisis led to the near-collapse of the East India Company, which dominated the British economy; to support it, Parliament passed the Tea Act, giving it a trading monopoly in the Thirteen Colonies. Since most American tea was smuggled by the Dutch, the Act was opposed by those who managed the illegal trade, while being seen as yet another attempt to impose the principle of taxation by Parliament. In December 1773, a group called the Sons of Liberty disguised as Mohawk natives dumped 342 crates of tea into Boston Harbor, an event later known as the Boston Tea Party. Parliament responded by passing the so-called Intolerable Acts, aimed specifically at Massachusetts, although many colonists and members of the Whig opposition considered them a threat to liberty in general. This led to increased sympathy for the Patriot cause locally, as well as in Parliament and the London press. Break with the British Crown Over the course of the 18th century, the elected lower houses in the colonial legislatures gradually wrested power from their Royal Governors. Dominated by smaller landowners and merchants, these Assemblies now established ad hoc provincial legislatures, variously called Congresses, Conventions, and Conferences, effectively replacing Royal control. With the exception of Georgia, twelve colonies sent representatives to the First Continental Congress to agree on a unified response to the crisis. Many of the delegates feared that an all-out boycott would result in war and sent a Petition to the King calling for the repeal of the Intolerable Acts. However, after some debate, on September 17, 1774, Congress endorsed the Massachusetts Suffolk Resolves and on October 20 passed the Continental Association; based on a draft prepared by the First Virginia Convention in August, this instituted economic sanctions against Britain.

These measures were followed by the Sugar Act and Stamp Act, which imposed additional taxes on the colonies to pay for defending the western frontier. In July 1765, the Whigs formed the First Rockingham ministry, which repealed the Stamp Act and reduced tax on foreign molasses to help the New England economy, but re-asserted Parliamentary authority in the Declaratory Act. However, this did little to end the discontent; in 1768, a riot started in Boston when the authorities seized the sloop Liberty on suspicion of smuggling. Tensions escalated further in March 1770 when British troops fired on rock-throwing civilians, killing five in what became known as the Boston Massacre. The Massacre coincided with the partial repeal of the Townshend Acts by the Tory-based North Ministry, which came to power in January 1770 and remained in office until 1781. North insisted on retaining duty on tea to enshrine Parliament's right to tax the colonies; the amount was minor, but ignored the fact it was that very principle Americans found objectionable. Tensions escalated following the destruction of a customs vessel in the June 1772 Gaspee Affair, then came to a head in 1773. A banking crisis led to the near-collapse of the East India Company, which dominated the British economy; to support it, Parliament passed the Tea Act, giving it a trading monopoly in the Thirteen Colonies. Since most American tea was smuggled by the Dutch, the Act was opposed by those who managed the illegal trade, while being seen as yet another attempt to impose the principle of taxation by Parliament. In December 1773, a group called the Sons of Liberty disguised as Mohawk natives dumped 342 crates of tea into Boston Harbor, an event later known as the Boston Tea Party. Parliament responded by passing the so-called Intolerable Acts, aimed specifically at Massachusetts, although many colonists and members of the Whig opposition considered them a threat to liberty in general. This led to increased sympathy for the Patriot cause locally, as well as in Parliament and the London press. Break with the British Crown Over the course of the 18th century, the elected lower houses in the colonial legislatures gradually wrested power from their Royal Governors. Dominated by smaller landowners and merchants, these Assemblies now established ad hoc provincial legislatures, variously called Congresses, Conventions, and Conferences, effectively replacing Royal control. With the exception of Georgia, twelve colonies sent representatives to the First Continental Congress to agree on a unified response to the crisis. Many of the delegates feared that an all-out boycott would result in war and sent a Petition to the King calling for the repeal of the Intolerable Acts. However, after some debate, on September 17, 1774, Congress endorsed the Massachusetts Suffolk Resolves and on October 20 passed the Continental Association; based on a draft prepared by the First Virginia Convention in August, this instituted economic sanctions against Britain.

These measures were followed by the Sugar Act and Stamp Act, which imposed additional taxes on the colonies to pay for defending the western frontier. In July 1765, the Whigs formed the First Rockingham ministry, which repealed the Stamp Act and reduced tax on foreign molasses to help the New England economy, but re-asserted Parliamentary authority in the Declaratory Act. However, this did little to end the discontent; in 1768, a riot started in Boston when the authorities seized the sloop Liberty on suspicion of smuggling. Tensions escalated further in March 1770 when British troops fired on rock-throwing civilians, killing five in what became known as the Boston Massacre. The Massacre coincided with the partial repeal of the Townshend Acts by the Tory-based North Ministry, which came to power in January 1770 and remained in office until 1781. North insisted on retaining duty on tea to enshrine Parliament's right to tax the colonies; the amount was minor, but ignored the fact it was that very principle Americans found objectionable. Tensions escalated following the destruction of a customs vessel in the June 1772 Gaspee Affair, then came to a head in 1773. A banking crisis led to the near-collapse of the East India Company, which dominated the British economy; to support it, Parliament passed the Tea Act, giving it a trading monopoly in the Thirteen Colonies. Since most American tea was smuggled by the Dutch, the Act was opposed by those who managed the illegal trade, while being seen as yet another attempt to impose the principle of taxation by Parliament. In December 1773, a group called the Sons of Liberty disguised as Mohawk natives dumped 342 crates of tea into Boston Harbor, an event later known as the Boston Tea Party. Parliament responded by passing the so-called Intolerable Acts, aimed specifically at Massachusetts, although many colonists and members of the Whig opposition considered them a threat to liberty in general. This led to increased sympathy for the Patriot cause locally, as well as in Parliament and the London press. Break with the British Crown Over the course of the 18th century, the elected lower houses in the colonial legislatures gradually wrested power from their Royal Governors. Dominated by smaller landowners and merchants, these Assemblies now established ad hoc provincial legislatures, variously called Congresses, Conventions, and Conferences, effectively replacing Royal control. With the exception of Georgia, twelve colonies sent representatives to the First Continental Congress to agree on a unified response to the crisis. Many of the delegates feared that an all-out boycott would result in war and sent a Petition to the King calling for the repeal of the Intolerable Acts. However, after some debate, on September 17, 1774, Congress endorsed the Massachusetts Suffolk Resolves and on October 20 passed the Continental Association; based on a draft prepared by the First Virginia Convention in August, this instituted economic sanctions against Britain.

While denying its authority over internal American affairs, a faction led by James Duane and future Loyalist Joseph Galloway insisted Congress recognize Parliament's right to regulate colonial trade. Expecting concessions by the North administration, Congress authorized the extralegal committees and conventions of the colonial legislatures to enforce the boycott; this succeeded in reducing British imports by 97% from 1774 to 1775. However, on February 9 Parliament declared Massachusetts to be in a state of rebellion and instituted a blockade of the colony. In July, the Restraining Acts limited colonial trade with the British West Indies and Britain and barred New England ships from the Newfoundland cod fisheries. The increase in tension led to a scramble for control of militia stores, which each Assembly was legally obliged to maintain for defense. On April 19, a British attempt to secure the Concord arsenal culminated in the Battles of Lexington and Concord which began the war. Political reactions After the Patriot victory at Concord, moderates in Congress led by John Dickinson drafted the Olive Branch Petition, offering to accept royal authority in return for George III mediating in the dispute. However, since it was immediately followed by the Declaration of the Causes and Necessity of Taking Up Arms, Colonial Secretary Dartmouth viewed the offer as insincere; he refused to present the petition to the king, which was therefore rejected in early September. Although constitutionally correct, since George could not oppose his own government, it disappointed those Americans who hoped he would mediate in the dispute, while the hostility of his language annoyed even Loyalist members of Congress. Combined with the Proclamation of Rebellion, issued on August 23 in response to the Battle at Bunker Hill, it ended hopes of a peaceful settlement. Backed by the Whigs, Parliament initially rejected the imposition of coercive measures by 170 votes, fearing an aggressive policy would simply drive the Americans towards independence. However, by the end of 1774 the collapse of British authority meant both North and George III were convinced war was inevitable. After Boston, Gage halted operations and awaited reinforcements; the Irish Parliament approved the recruitment of new regiments, while allowing Catholics to enlist for the first time. Britain also signed a series of treaties with German states to supply additional troops. Within a year it had an army of over 32,000 men in America, the largest ever sent outside Europe at the time. The employment of German mercenaries and Catholics against people viewed as British citizens was opposed by many in Parliament, as well as the colonial assemblies; combined with the lack of activity by Gage, it allowed the Patriots to take control of the legislatures. Support for independence was boosted by Thomas Paine's pamphlet Common Sense, which argued for American self-government, that was widely reprinted. To draft the Declaration of Independence, Congress appointed the Committee of Five, consisting of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman and Robert Livingston.

While denying its authority over internal American affairs, a faction led by James Duane and future Loyalist Joseph Galloway insisted Congress recognize Parliament's right to regulate colonial trade. Expecting concessions by the North administration, Congress authorized the extralegal committees and conventions of the colonial legislatures to enforce the boycott; this succeeded in reducing British imports by 97% from 1774 to 1775. However, on February 9 Parliament declared Massachusetts to be in a state of rebellion and instituted a blockade of the colony. In July, the Restraining Acts limited colonial trade with the British West Indies and Britain and barred New England ships from the Newfoundland cod fisheries. The increase in tension led to a scramble for control of militia stores, which each Assembly was legally obliged to maintain for defense. On April 19, a British attempt to secure the Concord arsenal culminated in the Battles of Lexington and Concord which began the war. Political reactions After the Patriot victory at Concord, moderates in Congress led by John Dickinson drafted the Olive Branch Petition, offering to accept royal authority in return for George III mediating in the dispute. However, since it was immediately followed by the Declaration of the Causes and Necessity of Taking Up Arms, Colonial Secretary Dartmouth viewed the offer as insincere; he refused to present the petition to the king, which was therefore rejected in early September. Although constitutionally correct, since George could not oppose his own government, it disappointed those Americans who hoped he would mediate in the dispute, while the hostility of his language annoyed even Loyalist members of Congress. Combined with the Proclamation of Rebellion, issued on August 23 in response to the Battle at Bunker Hill, it ended hopes of a peaceful settlement. Backed by the Whigs, Parliament initially rejected the imposition of coercive measures by 170 votes, fearing an aggressive policy would simply drive the Americans towards independence. However, by the end of 1774 the collapse of British authority meant both North and George III were convinced war was inevitable. After Boston, Gage halted operations and awaited reinforcements; the Irish Parliament approved the recruitment of new regiments, while allowing Catholics to enlist for the first time. Britain also signed a series of treaties with German states to supply additional troops. Within a year it had an army of over 32,000 men in America, the largest ever sent outside Europe at the time. The employment of German mercenaries and Catholics against people viewed as British citizens was opposed by many in Parliament, as well as the colonial assemblies; combined with the lack of activity by Gage, it allowed the Patriots to take control of the legislatures. Support for independence was boosted by Thomas Paine's pamphlet Common Sense, which argued for American self-government, that was widely reprinted. To draft the Declaration of Independence, Congress appointed the Committee of Five, consisting of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman and Robert Livingston.

While denying its authority over internal American affairs, a faction led by James Duane and future Loyalist Joseph Galloway insisted Congress recognize Parliament's right to regulate colonial trade. Expecting concessions by the North administration, Congress authorized the extralegal committees and conventions of the colonial legislatures to enforce the boycott; this succeeded in reducing British imports by 97% from 1774 to 1775. However, on February 9 Parliament declared Massachusetts to be in a state of rebellion and instituted a blockade of the colony. In July, the Restraining Acts limited colonial trade with the British West Indies and Britain and barred New England ships from the Newfoundland cod fisheries. The increase in tension led to a scramble for control of militia stores, which each Assembly was legally obliged to maintain for defense. On April 19, a British attempt to secure the Concord arsenal culminated in the Battles of Lexington and Concord which began the war. Political reactions After the Patriot victory at Concord, moderates in Congress led by John Dickinson drafted the Olive Branch Petition, offering to accept royal authority in return for George III mediating in the dispute. However, since it was immediately followed by the Declaration of the Causes and Necessity of Taking Up Arms, Colonial Secretary Dartmouth viewed the offer as insincere; he refused to present the petition to the king, which was therefore rejected in early September. Although constitutionally correct, since George could not oppose his own government, it disappointed those Americans who hoped he would mediate in the dispute, while the hostility of his language annoyed even Loyalist members of Congress. Combined with the Proclamation of Rebellion, issued on August 23 in response to the Battle at Bunker Hill, it ended hopes of a peaceful settlement. Backed by the Whigs, Parliament initially rejected the imposition of coercive measures by 170 votes, fearing an aggressive policy would simply drive the Americans towards independence. However, by the end of 1774 the collapse of British authority meant both North and George III were convinced war was inevitable. After Boston, Gage halted operations and awaited reinforcements; the Irish Parliament approved the recruitment of new regiments, while allowing Catholics to enlist for the first time. Britain also signed a series of treaties with German states to supply additional troops. Within a year it had an army of over 32,000 men in America, the largest ever sent outside Europe at the time. The employment of German mercenaries and Catholics against people viewed as British citizens was opposed by many in Parliament, as well as the colonial assemblies; combined with the lack of activity by Gage, it allowed the Patriots to take control of the legislatures. Support for independence was boosted by Thomas Paine's pamphlet Common Sense, which argued for American self-government, that was widely reprinted. To draft the Declaration of Independence, Congress appointed the Committee of Five, consisting of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman and Robert Livingston.

Identifying inhabitants of the Thirteen Colonies as "one people", it simultaneously dissolved political links with Britain, while including a long list of alleged violations of "English rights" committed by George III. On July 2, Congress voted for independence and published the declaration on July 4, which Washington read to his troops in New York City on July 9. At this point, the Revolution ceased to be an internal dispute over trade and tax policies and became a civil war, since each state represented in Congress was engaged in a struggle with Britain, but also split between Patriots and Loyalists. Patriots generally supported independence from Britain and a new national union in Congress, while Loyalists remained faithful to British rule. Estimates of numbers vary, one suggestion being the population as a whole was split evenly between committed Patriots, committed Loyalists and those who were indifferent. Others calculate the spilt as 40% Patriot, 40% neutral, 20% Loyalist, but with considerable regional variations. At the onset of the war, Congress realized defeating Britain required foreign alliances and intelligence-gathering. The Committee of Secret Correspondence was formed for "the sole purpose of corresponding with our friends in Great Britain and other parts of the world". From 1775 to 1776, it shared information and built alliances through secret correspondence, as well as employing secret agents in Europe to gather intelligence, conduct undercover operations, analyze foreign publications and initiate Patriot propaganda campaigns. Paine served as secretary, while Silas Deane was instrumental in securing French aid in Paris. War breaks out As the American Revolutionary War unfolded in North America, there were two principal campaign theaters within the thirteen states, and a smaller but strategically important one west of the Appalachian Mountains to the Mississippi River and north to the Great Lakes. The full-on military campaigning began in the states north of Maryland, and fighting was most frequent and severest there between 1775 and 1778. Patriots achieved several strategic victories in the South, the British lost their first army at Saratoga, and the French entered the war as an American ally. In the expanded Northern theater and wintering at Valley Forge, General Washington observed British operations coming out of New York at the 1778 Battle of Monmouth. He then closed off British initiatives by a series of raids that contained the British army in New York City. The same year, Spanish-supplied Virginia Colonel George Rogers Clark joined by Francophone settlers and their Indian allies conquered Western Quebec, the US Northwest Territory. Starting in 1779, the British initiated a southern strategy to begin at Savannah, gather Loyalist support, and reoccupy Patriot-controlled territory north to Chesapeake Bay. Initially the British were successful, and the Americans lost an entire army at the siege of Charleston, which caused a severe setback for Patriots in the region. But then British maneuvering north led to a combined American and French force cornering a second British army at Battle of Yorktown, and their surrender effectively ended the Revolutionary War.

Identifying inhabitants of the Thirteen Colonies as "one people", it simultaneously dissolved political links with Britain, while including a long list of alleged violations of "English rights" committed by George III. On July 2, Congress voted for independence and published the declaration on July 4, which Washington read to his troops in New York City on July 9. At this point, the Revolution ceased to be an internal dispute over trade and tax policies and became a civil war, since each state represented in Congress was engaged in a struggle with Britain, but also split between Patriots and Loyalists. Patriots generally supported independence from Britain and a new national union in Congress, while Loyalists remained faithful to British rule. Estimates of numbers vary, one suggestion being the population as a whole was split evenly between committed Patriots, committed Loyalists and those who were indifferent. Others calculate the spilt as 40% Patriot, 40% neutral, 20% Loyalist, but with considerable regional variations. At the onset of the war, Congress realized defeating Britain required foreign alliances and intelligence-gathering. The Committee of Secret Correspondence was formed for "the sole purpose of corresponding with our friends in Great Britain and other parts of the world". From 1775 to 1776, it shared information and built alliances through secret correspondence, as well as employing secret agents in Europe to gather intelligence, conduct undercover operations, analyze foreign publications and initiate Patriot propaganda campaigns. Paine served as secretary, while Silas Deane was instrumental in securing French aid in Paris. War breaks out As the American Revolutionary War unfolded in North America, there were two principal campaign theaters within the thirteen states, and a smaller but strategically important one west of the Appalachian Mountains to the Mississippi River and north to the Great Lakes. The full-on military campaigning began in the states north of Maryland, and fighting was most frequent and severest there between 1775 and 1778. Patriots achieved several strategic victories in the South, the British lost their first army at Saratoga, and the French entered the war as an American ally. In the expanded Northern theater and wintering at Valley Forge, General Washington observed British operations coming out of New York at the 1778 Battle of Monmouth. He then closed off British initiatives by a series of raids that contained the British army in New York City. The same year, Spanish-supplied Virginia Colonel George Rogers Clark joined by Francophone settlers and their Indian allies conquered Western Quebec, the US Northwest Territory. Starting in 1779, the British initiated a southern strategy to begin at Savannah, gather Loyalist support, and reoccupy Patriot-controlled territory north to Chesapeake Bay. Initially the British were successful, and the Americans lost an entire army at the siege of Charleston, which caused a severe setback for Patriots in the region. But then British maneuvering north led to a combined American and French force cornering a second British army at Battle of Yorktown, and their surrender effectively ended the Revolutionary War.

Identifying inhabitants of the Thirteen Colonies as "one people", it simultaneously dissolved political links with Britain, while including a long list of alleged violations of "English rights" committed by George III. On July 2, Congress voted for independence and published the declaration on July 4, which Washington read to his troops in New York City on July 9. At this point, the Revolution ceased to be an internal dispute over trade and tax policies and became a civil war, since each state represented in Congress was engaged in a struggle with Britain, but also split between Patriots and Loyalists. Patriots generally supported independence from Britain and a new national union in Congress, while Loyalists remained faithful to British rule. Estimates of numbers vary, one suggestion being the population as a whole was split evenly between committed Patriots, committed Loyalists and those who were indifferent. Others calculate the spilt as 40% Patriot, 40% neutral, 20% Loyalist, but with considerable regional variations. At the onset of the war, Congress realized defeating Britain required foreign alliances and intelligence-gathering. The Committee of Secret Correspondence was formed for "the sole purpose of corresponding with our friends in Great Britain and other parts of the world". From 1775 to 1776, it shared information and built alliances through secret correspondence, as well as employing secret agents in Europe to gather intelligence, conduct undercover operations, analyze foreign publications and initiate Patriot propaganda campaigns. Paine served as secretary, while Silas Deane was instrumental in securing French aid in Paris. War breaks out As the American Revolutionary War unfolded in North America, there were two principal campaign theaters within the thirteen states, and a smaller but strategically important one west of the Appalachian Mountains to the Mississippi River and north to the Great Lakes. The full-on military campaigning began in the states north of Maryland, and fighting was most frequent and severest there between 1775 and 1778. Patriots achieved several strategic victories in the South, the British lost their first army at Saratoga, and the French entered the war as an American ally. In the expanded Northern theater and wintering at Valley Forge, General Washington observed British operations coming out of New York at the 1778 Battle of Monmouth. He then closed off British initiatives by a series of raids that contained the British army in New York City. The same year, Spanish-supplied Virginia Colonel George Rogers Clark joined by Francophone settlers and their Indian allies conquered Western Quebec, the US Northwest Territory. Starting in 1779, the British initiated a southern strategy to begin at Savannah, gather Loyalist support, and reoccupy Patriot-controlled territory north to Chesapeake Bay. Initially the British were successful, and the Americans lost an entire army at the siege of Charleston, which caused a severe setback for Patriots in the region. But then British maneuvering north led to a combined American and French force cornering a second British army at Battle of Yorktown, and their surrender effectively ended the Revolutionary War.

Early engagements On April 14, 1775, Sir Thomas Gage, Commander-in-Chief, North America since 1763 and also Governor of Massachusetts from 1774, received orders to take action against the Patriots. He decided to destroy militia ordnance stored at Concord, Massachusetts, and capture John Hancock and Samuel Adams, who were considered the principal instigators of the rebellion. The operation was to begin around midnight on April 19, in the hope of completing it before the Patriots could respond. However, Paul Revere learned of the plan and notified Captain Parker, commander of the Concord militia, who prepared to resist the attempted seizure. British troops clashed with colonial forces at Lexington and Concord, suffering around 300 casualties before withdrawing to Boston, which was then besieged by the militia. In May, 4,500 British reinforcements arrived under Generals William Howe, John Burgoyne, and Sir Henry Clinton. On June 17, they seized the Charlestown Peninsula at the Battle of Bunker Hill, a frontal assault in which they suffered over 1,000 casualties. Dismayed at the costly attack which had gained them little, Gage appealed to London for a larger army to suppress the revolt, but instead was replaced as commander by Howe. On June 14, 1775, Congress took control of Patriot forces outside Boston, and Congressional leader John Adams nominated George Washington as commander-in-chief of the new Continental Army. Washington previously commanded Virginia militia regiments in the French and Indian War, and on June 16, John Hancock officially proclaimed him "General and Commander in Chief of the army of the United Colonies." On July 3, He assumed command on July 3, preferring to fortify Dorchester Heights outside Boston rather than assaulting it. In early March 1776, Colonel Henry Knox arrived with heavy artillery acquired in the Capture of Fort Ticonderoga. Under cover of darkness, on March 5 Washington placed these on Dorchester Heights, from where they could fire on the town and British ships in Boston Harbor. Fearing another Bunker Hill, Howe evacuated the city on March 17 without further loss and sailed to Halifax, Nova Scotia, while Washington moved south to New York City. Beginning in August 1775, American privateers raided towns in Nova Scotia, including Saint John, Charlottetown and Yarmouth. In 1776, John Paul Jones and Jonathan Eddy attacked Canso and Fort Cumberland respectively. British officials in Quebec began negotiating with the Iroquois for their support, while the Americans urged them to maintain neutrality. Aware of Native American leanings toward the British and fearing an Anglo-Indian attack from Canada, Congress authorized an invasion of Quebec in April 1775. A second American invasion was defeated at the Battle of Quebec on December 31, and after a loose siege the Americans withdrew on May 6, 1776. A failed counter-attack at Trois-Rivières on June 8 ended American operations in Quebec. However, British pursuit was blocked by American ships on Lake Champlain until they were cleared on October 11 at the Battle of Valcour Island. The American troops were forced to withdraw to Fort Ticonderoga, ending the campaign.

Early engagements On April 14, 1775, Sir Thomas Gage, Commander-in-Chief, North America since 1763 and also Governor of Massachusetts from 1774, received orders to take action against the Patriots. He decided to destroy militia ordnance stored at Concord, Massachusetts, and capture John Hancock and Samuel Adams, who were considered the principal instigators of the rebellion. The operation was to begin around midnight on April 19, in the hope of completing it before the Patriots could respond. However, Paul Revere learned of the plan and notified Captain Parker, commander of the Concord militia, who prepared to resist the attempted seizure. British troops clashed with colonial forces at Lexington and Concord, suffering around 300 casualties before withdrawing to Boston, which was then besieged by the militia. In May, 4,500 British reinforcements arrived under Generals William Howe, John Burgoyne, and Sir Henry Clinton. On June 17, they seized the Charlestown Peninsula at the Battle of Bunker Hill, a frontal assault in which they suffered over 1,000 casualties. Dismayed at the costly attack which had gained them little, Gage appealed to London for a larger army to suppress the revolt, but instead was replaced as commander by Howe. On June 14, 1775, Congress took control of Patriot forces outside Boston, and Congressional leader John Adams nominated George Washington as commander-in-chief of the new Continental Army. Washington previously commanded Virginia militia regiments in the French and Indian War, and on June 16, John Hancock officially proclaimed him "General and Commander in Chief of the army of the United Colonies." On July 3, He assumed command on July 3, preferring to fortify Dorchester Heights outside Boston rather than assaulting it. In early March 1776, Colonel Henry Knox arrived with heavy artillery acquired in the Capture of Fort Ticonderoga. Under cover of darkness, on March 5 Washington placed these on Dorchester Heights, from where they could fire on the town and British ships in Boston Harbor. Fearing another Bunker Hill, Howe evacuated the city on March 17 without further loss and sailed to Halifax, Nova Scotia, while Washington moved south to New York City. Beginning in August 1775, American privateers raided towns in Nova Scotia, including Saint John, Charlottetown and Yarmouth. In 1776, John Paul Jones and Jonathan Eddy attacked Canso and Fort Cumberland respectively. British officials in Quebec began negotiating with the Iroquois for their support, while the Americans urged them to maintain neutrality. Aware of Native American leanings toward the British and fearing an Anglo-Indian attack from Canada, Congress authorized an invasion of Quebec in April 1775. A second American invasion was defeated at the Battle of Quebec on December 31, and after a loose siege the Americans withdrew on May 6, 1776. A failed counter-attack at Trois-Rivières on June 8 ended American operations in Quebec. However, British pursuit was blocked by American ships on Lake Champlain until they were cleared on October 11 at the Battle of Valcour Island. The American troops were forced to withdraw to Fort Ticonderoga, ending the campaign.

Early engagements On April 14, 1775, Sir Thomas Gage, Commander-in-Chief, North America since 1763 and also Governor of Massachusetts from 1774, received orders to take action against the Patriots. He decided to destroy militia ordnance stored at Concord, Massachusetts, and capture John Hancock and Samuel Adams, who were considered the principal instigators of the rebellion. The operation was to begin around midnight on April 19, in the hope of completing it before the Patriots could respond. However, Paul Revere learned of the plan and notified Captain Parker, commander of the Concord militia, who prepared to resist the attempted seizure. British troops clashed with colonial forces at Lexington and Concord, suffering around 300 casualties before withdrawing to Boston, which was then besieged by the militia. In May, 4,500 British reinforcements arrived under Generals William Howe, John Burgoyne, and Sir Henry Clinton. On June 17, they seized the Charlestown Peninsula at the Battle of Bunker Hill, a frontal assault in which they suffered over 1,000 casualties. Dismayed at the costly attack which had gained them little, Gage appealed to London for a larger army to suppress the revolt, but instead was replaced as commander by Howe. On June 14, 1775, Congress took control of Patriot forces outside Boston, and Congressional leader John Adams nominated George Washington as commander-in-chief of the new Continental Army. Washington previously commanded Virginia militia regiments in the French and Indian War, and on June 16, John Hancock officially proclaimed him "General and Commander in Chief of the army of the United Colonies." On July 3, He assumed command on July 3, preferring to fortify Dorchester Heights outside Boston rather than assaulting it. In early March 1776, Colonel Henry Knox arrived with heavy artillery acquired in the Capture of Fort Ticonderoga. Under cover of darkness, on March 5 Washington placed these on Dorchester Heights, from where they could fire on the town and British ships in Boston Harbor. Fearing another Bunker Hill, Howe evacuated the city on March 17 without further loss and sailed to Halifax, Nova Scotia, while Washington moved south to New York City. Beginning in August 1775, American privateers raided towns in Nova Scotia, including Saint John, Charlottetown and Yarmouth. In 1776, John Paul Jones and Jonathan Eddy attacked Canso and Fort Cumberland respectively. British officials in Quebec began negotiating with the Iroquois for their support, while the Americans urged them to maintain neutrality. Aware of Native American leanings toward the British and fearing an Anglo-Indian attack from Canada, Congress authorized an invasion of Quebec in April 1775. A second American invasion was defeated at the Battle of Quebec on December 31, and after a loose siege the Americans withdrew on May 6, 1776. A failed counter-attack at Trois-Rivières on June 8 ended American operations in Quebec. However, British pursuit was blocked by American ships on Lake Champlain until they were cleared on October 11 at the Battle of Valcour Island. The American troops were forced to withdraw to Fort Ticonderoga, ending the campaign.

In November 1776, a Massachusetts-sponsored uprising in Nova Scotia during the Battle of Fort Cumberland was dispersed. The cumulative failures cost the Patriots support in local public opinion, and aggressive anti-Loyalist policies in the New England colonies alienated the Canadians. The Patriots made no further attempts to invade north. In Virginia, an attempt by Governor Lord Dunmore to seize militia stores on April 20 1775 led to an increase in tension, although conflict was avoided for the time being. This changed after the publication of Dunmore's Proclamation on November 7, 1775, promising freedom to any slaves who fled their Patriot masters and agreed to fight for the Crown. British forces were defeated at Great Bridge on December 9 and took refuge on British ships anchored near the port of Norfolk. When the Third Virginia Convention refused to disband its militia or accept martial law, Dunmore ordered the Burning of Norfolk on January 1, 1776. The siege of Savage's Old Fields began on November 19 in South Carolina between Loyalist and Patriot militias, and the Loyalists were subsequently driven out of the colony in the Snow Campaign. Loyalists were recruited in North Carolina to reassert British rule in the South, but they were decisively defeated in the Battle of Moore's Creek Bridge. A British expedition sent to reconquer South Carolina launched an attack on Charleston in the Battle of Sullivan's Island on June 28, 1776, but it failed and left the South under Patriot control until 1780. A shortage of gunpowder led Congress to authorize a naval expedition against The Bahamas to secure ordnance stored there. On March 3, 1776, an American squadron landed at Nassau and encountered minimal resistance, confiscating what supplies they could before sailing for home on March 17. A month later, after a brief skirmish with , they returned to New London, Connecticut, the base for American naval operations during the Revolution. British New York counter-offensive After regrouping at Halifax, Nova Scotia, William Howe was determined to take the fight to the Americans. He sailed for New York in June 1776 and began landing troops on Staten Island near the entrance to New York Harbor on July 2. The Americans rejected Howe's informal attempt to negotiate peace on July 30; Washington knew that an attack on the city was imminent and realized that he needed advance information to deal with disciplined British regular troops. On August 12, 1776, Patriot Thomas Knowlton was given orders to form an elite group for reconnaissance and secret missions. Knowlton's Rangers, which included Nathan Hale, became the Army's first intelligence unit. When Washington was driven off Long Island he soon realized that he would need more than military might and amateur spies to defeat the British. He was committed to professionalizing military intelligence, and with the aid of Benjamin Tallmadge, they launched the six-man Culper spy ring. The efforts of Washington and the Culper Spy Ring substantially increased effective allocation and deployment of Continental regiments in the field.

In November 1776, a Massachusetts-sponsored uprising in Nova Scotia during the Battle of Fort Cumberland was dispersed. The cumulative failures cost the Patriots support in local public opinion, and aggressive anti-Loyalist policies in the New England colonies alienated the Canadians. The Patriots made no further attempts to invade north. In Virginia, an attempt by Governor Lord Dunmore to seize militia stores on April 20 1775 led to an increase in tension, although conflict was avoided for the time being. This changed after the publication of Dunmore's Proclamation on November 7, 1775, promising freedom to any slaves who fled their Patriot masters and agreed to fight for the Crown. British forces were defeated at Great Bridge on December 9 and took refuge on British ships anchored near the port of Norfolk. When the Third Virginia Convention refused to disband its militia or accept martial law, Dunmore ordered the Burning of Norfolk on January 1, 1776. The siege of Savage's Old Fields began on November 19 in South Carolina between Loyalist and Patriot militias, and the Loyalists were subsequently driven out of the colony in the Snow Campaign. Loyalists were recruited in North Carolina to reassert British rule in the South, but they were decisively defeated in the Battle of Moore's Creek Bridge. A British expedition sent to reconquer South Carolina launched an attack on Charleston in the Battle of Sullivan's Island on June 28, 1776, but it failed and left the South under Patriot control until 1780. A shortage of gunpowder led Congress to authorize a naval expedition against The Bahamas to secure ordnance stored there. On March 3, 1776, an American squadron landed at Nassau and encountered minimal resistance, confiscating what supplies they could before sailing for home on March 17. A month later, after a brief skirmish with , they returned to New London, Connecticut, the base for American naval operations during the Revolution. British New York counter-offensive After regrouping at Halifax, Nova Scotia, William Howe was determined to take the fight to the Americans. He sailed for New York in June 1776 and began landing troops on Staten Island near the entrance to New York Harbor on July 2. The Americans rejected Howe's informal attempt to negotiate peace on July 30; Washington knew that an attack on the city was imminent and realized that he needed advance information to deal with disciplined British regular troops. On August 12, 1776, Patriot Thomas Knowlton was given orders to form an elite group for reconnaissance and secret missions. Knowlton's Rangers, which included Nathan Hale, became the Army's first intelligence unit. When Washington was driven off Long Island he soon realized that he would need more than military might and amateur spies to defeat the British. He was committed to professionalizing military intelligence, and with the aid of Benjamin Tallmadge, they launched the six-man Culper spy ring. The efforts of Washington and the Culper Spy Ring substantially increased effective allocation and deployment of Continental regiments in the field.

In November 1776, a Massachusetts-sponsored uprising in Nova Scotia during the Battle of Fort Cumberland was dispersed. The cumulative failures cost the Patriots support in local public opinion, and aggressive anti-Loyalist policies in the New England colonies alienated the Canadians. The Patriots made no further attempts to invade north. In Virginia, an attempt by Governor Lord Dunmore to seize militia stores on April 20 1775 led to an increase in tension, although conflict was avoided for the time being. This changed after the publication of Dunmore's Proclamation on November 7, 1775, promising freedom to any slaves who fled their Patriot masters and agreed to fight for the Crown. British forces were defeated at Great Bridge on December 9 and took refuge on British ships anchored near the port of Norfolk. When the Third Virginia Convention refused to disband its militia or accept martial law, Dunmore ordered the Burning of Norfolk on January 1, 1776. The siege of Savage's Old Fields began on November 19 in South Carolina between Loyalist and Patriot militias, and the Loyalists were subsequently driven out of the colony in the Snow Campaign. Loyalists were recruited in North Carolina to reassert British rule in the South, but they were decisively defeated in the Battle of Moore's Creek Bridge. A British expedition sent to reconquer South Carolina launched an attack on Charleston in the Battle of Sullivan's Island on June 28, 1776, but it failed and left the South under Patriot control until 1780. A shortage of gunpowder led Congress to authorize a naval expedition against The Bahamas to secure ordnance stored there. On March 3, 1776, an American squadron landed at Nassau and encountered minimal resistance, confiscating what supplies they could before sailing for home on March 17. A month later, after a brief skirmish with , they returned to New London, Connecticut, the base for American naval operations during the Revolution. British New York counter-offensive After regrouping at Halifax, Nova Scotia, William Howe was determined to take the fight to the Americans. He sailed for New York in June 1776 and began landing troops on Staten Island near the entrance to New York Harbor on July 2. The Americans rejected Howe's informal attempt to negotiate peace on July 30; Washington knew that an attack on the city was imminent and realized that he needed advance information to deal with disciplined British regular troops. On August 12, 1776, Patriot Thomas Knowlton was given orders to form an elite group for reconnaissance and secret missions. Knowlton's Rangers, which included Nathan Hale, became the Army's first intelligence unit. When Washington was driven off Long Island he soon realized that he would need more than military might and amateur spies to defeat the British. He was committed to professionalizing military intelligence, and with the aid of Benjamin Tallmadge, they launched the six-man Culper spy ring. The efforts of Washington and the Culper Spy Ring substantially increased effective allocation and deployment of Continental regiments in the field.

Over the course of the war Washington spent more than 10 percent of his total military funds on intelligence operations. Washington split his army into positions on Manhattan Island and across the East River in western Long Island. On August 27 at the Battle of Long Island, Howe outflanked Washington and forced him back to Brooklyn Heights, but he did not attempt to encircle Washington's forces. Through the night of August 28, General Henry Knox bombarded the British. Knowing they were up against overwhelming odds, Washington ordered the assembly of a war council on August 29; all agreed to retreat to Manhattan. Washington quickly had his troops assembled and ferried them across the East River to Manhattan on flat-bottomed freight boats without any losses in men or ordnance, leaving General Thomas Mifflin's regiments as a rearguard. General Howe officially met with a delegation from Congress at the September Staten Island Peace Conference, but it failed to conclude peace as the British delegates only had the authority to offer pardons and could not recognize independence. On September 15, Howe seized control of New York City when the British landed at Kip's Bay and unsuccessfully engaged the Americans at the Battle of Harlem Heights the following day. On October 18 Howe failed to encircle the Americans at the Battle of Pell's Point, and the Americans withdrew. Howe declined to close with Washington's army on October 28 at the Battle of White Plains, and instead attacked a hill that was of no strategic value. Washington's retreat isolated his remaining forces and the British captured Fort Washington on November 16. The British victory there amounted to Washington's most disastrous defeat with the loss of 3,000 prisoners. The remaining American regiments on Long Island fell back four days later. General Sir Henry Clinton wanted to pursue Washington's disorganized army, but he was first required to commit 6,000 troops to capture Newport, Rhode Island to secure the Loyalist port. General Charles Cornwallis pursued Washington, but Howe ordered him to halt, leaving Washington unmolested. The outlook was bleak for the American cause: the reduced army had dwindled to fewer than 5,000 men and would be reduced further when enlistments expired at the end of the year. Popular support wavered, morale declined, and Congress abandoned Philadelphia and moved to Baltimore. Loyalist activity surged in the wake of the American defeat, especially in New York state. In London, news of the victorious Long Island campaign was well received with festivities held in the capital. Public support reached a peak, and King George III awarded the Order of the Bath to Howe. Strategic deficiencies among Patriot forces were evident: Washington divided a numerically weaker army in the face of a stronger one, his inexperienced staff misread the military situation, and American troops fled in the face of enemy fire. The successes led to predictions that the British could win within a year.

Over the course of the war Washington spent more than 10 percent of his total military funds on intelligence operations. Washington split his army into positions on Manhattan Island and across the East River in western Long Island. On August 27 at the Battle of Long Island, Howe outflanked Washington and forced him back to Brooklyn Heights, but he did not attempt to encircle Washington's forces. Through the night of August 28, General Henry Knox bombarded the British. Knowing they were up against overwhelming odds, Washington ordered the assembly of a war council on August 29; all agreed to retreat to Manhattan. Washington quickly had his troops assembled and ferried them across the East River to Manhattan on flat-bottomed freight boats without any losses in men or ordnance, leaving General Thomas Mifflin's regiments as a rearguard. General Howe officially met with a delegation from Congress at the September Staten Island Peace Conference, but it failed to conclude peace as the British delegates only had the authority to offer pardons and could not recognize independence. On September 15, Howe seized control of New York City when the British landed at Kip's Bay and unsuccessfully engaged the Americans at the Battle of Harlem Heights the following day. On October 18 Howe failed to encircle the Americans at the Battle of Pell's Point, and the Americans withdrew. Howe declined to close with Washington's army on October 28 at the Battle of White Plains, and instead attacked a hill that was of no strategic value. Washington's retreat isolated his remaining forces and the British captured Fort Washington on November 16. The British victory there amounted to Washington's most disastrous defeat with the loss of 3,000 prisoners. The remaining American regiments on Long Island fell back four days later. General Sir Henry Clinton wanted to pursue Washington's disorganized army, but he was first required to commit 6,000 troops to capture Newport, Rhode Island to secure the Loyalist port. General Charles Cornwallis pursued Washington, but Howe ordered him to halt, leaving Washington unmolested. The outlook was bleak for the American cause: the reduced army had dwindled to fewer than 5,000 men and would be reduced further when enlistments expired at the end of the year. Popular support wavered, morale declined, and Congress abandoned Philadelphia and moved to Baltimore. Loyalist activity surged in the wake of the American defeat, especially in New York state. In London, news of the victorious Long Island campaign was well received with festivities held in the capital. Public support reached a peak, and King George III awarded the Order of the Bath to Howe. Strategic deficiencies among Patriot forces were evident: Washington divided a numerically weaker army in the face of a stronger one, his inexperienced staff misread the military situation, and American troops fled in the face of enemy fire. The successes led to predictions that the British could win within a year.

Over the course of the war Washington spent more than 10 percent of his total military funds on intelligence operations. Washington split his army into positions on Manhattan Island and across the East River in western Long Island. On August 27 at the Battle of Long Island, Howe outflanked Washington and forced him back to Brooklyn Heights, but he did not attempt to encircle Washington's forces. Through the night of August 28, General Henry Knox bombarded the British. Knowing they were up against overwhelming odds, Washington ordered the assembly of a war council on August 29; all agreed to retreat to Manhattan. Washington quickly had his troops assembled and ferried them across the East River to Manhattan on flat-bottomed freight boats without any losses in men or ordnance, leaving General Thomas Mifflin's regiments as a rearguard. General Howe officially met with a delegation from Congress at the September Staten Island Peace Conference, but it failed to conclude peace as the British delegates only had the authority to offer pardons and could not recognize independence. On September 15, Howe seized control of New York City when the British landed at Kip's Bay and unsuccessfully engaged the Americans at the Battle of Harlem Heights the following day. On October 18 Howe failed to encircle the Americans at the Battle of Pell's Point, and the Americans withdrew. Howe declined to close with Washington's army on October 28 at the Battle of White Plains, and instead attacked a hill that was of no strategic value. Washington's retreat isolated his remaining forces and the British captured Fort Washington on November 16. The British victory there amounted to Washington's most disastrous defeat with the loss of 3,000 prisoners. The remaining American regiments on Long Island fell back four days later. General Sir Henry Clinton wanted to pursue Washington's disorganized army, but he was first required to commit 6,000 troops to capture Newport, Rhode Island to secure the Loyalist port. General Charles Cornwallis pursued Washington, but Howe ordered him to halt, leaving Washington unmolested. The outlook was bleak for the American cause: the reduced army had dwindled to fewer than 5,000 men and would be reduced further when enlistments expired at the end of the year. Popular support wavered, morale declined, and Congress abandoned Philadelphia and moved to Baltimore. Loyalist activity surged in the wake of the American defeat, especially in New York state. In London, news of the victorious Long Island campaign was well received with festivities held in the capital. Public support reached a peak, and King George III awarded the Order of the Bath to Howe. Strategic deficiencies among Patriot forces were evident: Washington divided a numerically weaker army in the face of a stronger one, his inexperienced staff misread the military situation, and American troops fled in the face of enemy fire. The successes led to predictions that the British could win within a year.

In the meantime, the British established winter quarters in the New York City area and anticipated renewed campaigning the following spring. Two weeks after Congress withdrew to safer Maryland, Washington crossed the ice-choked Delaware River about 30 miles upriver from Philadelphia on the night of December 25–26, 1776. His approach over frozen trails surprised Hessian Colonel Johann Rall. The Continentals overwhelmed the Hessian garrison at Trenton, New Jersey, and took 900 prisoners. The celebrated victory rescued the American army's flagging morale, gave new hope to the Patriot cause, and dispelled much of the fear of professional Hessian "mercenaries". Cornwallis marched to retake Trenton but was repulsed at the Battle of the Assunpink Creek; in the night of January 2, Washington outmaneuvered Cornwallis and defeated his rearguard in the Battle of Princeton the following day. The two victories helped to convince the French that the Americans were worthy military allies. Washington entered winter quarters from January to May 1778 at Morristown, New Jersey, and he received the Congressional direction to inoculate all Continental troops against smallpox. Although a Forage War between the armies continued until March, Howe did not attempt to attack the Americans over the winter of 1776–1777. British northern strategy fails The 1776 campaign demonstrated regaining New England would be a prolonged affair, which led to a change in British strategy. This involved isolating the north from the rest of the country by taking control of the Hudson River, allowing them to focus on the south where Loyalist support was believed to be substantial. In December 1776, Howe wrote to the Colonial Secretary Lord Germain, proposing a limited offensive against Philadelphia, while a second force moved down the Hudson from Canada. Germain received this on February 23, 1777, followed a few days later by a memorandum from Burgoyne, then in London on leave. Burgoyne supplied several alternatives, all of which gave him responsibility for the offensive, with Howe remaining on the defensive. The option selected required him to lead the main force south from Montreal down the Hudson Valley, while a detachment under Barry St. Leger moved east from Lake Ontario. The two would meet at Albany, leaving Howe to decide whether to join them. Reasonable in principle, this did not account for the logistical difficulties involved and Burgoyne erroneously assumed Howe would remain on the defensive; Germain's failure to make this clear meant he opted to attack Philadelphia instead. Burgoyne set out on June 14, 1777, with a mixed force of British regulars, German auxiliaries and Canadian militia, and captured Fort Ticonderoga on July 5. As General Horatio Gates retreated, his troops blocked roads, destroyed bridges, dammed streams, and stripped the area of food. This slowed Burgoyne's progress and forced him to send out large foraging expeditions; on one of these, more than 700 British troops were captured at the Battle of Bennington on August 16.

In the meantime, the British established winter quarters in the New York City area and anticipated renewed campaigning the following spring. Two weeks after Congress withdrew to safer Maryland, Washington crossed the ice-choked Delaware River about 30 miles upriver from Philadelphia on the night of December 25–26, 1776. His approach over frozen trails surprised Hessian Colonel Johann Rall. The Continentals overwhelmed the Hessian garrison at Trenton, New Jersey, and took 900 prisoners. The celebrated victory rescued the American army's flagging morale, gave new hope to the Patriot cause, and dispelled much of the fear of professional Hessian "mercenaries". Cornwallis marched to retake Trenton but was repulsed at the Battle of the Assunpink Creek; in the night of January 2, Washington outmaneuvered Cornwallis and defeated his rearguard in the Battle of Princeton the following day. The two victories helped to convince the French that the Americans were worthy military allies. Washington entered winter quarters from January to May 1778 at Morristown, New Jersey, and he received the Congressional direction to inoculate all Continental troops against smallpox. Although a Forage War between the armies continued until March, Howe did not attempt to attack the Americans over the winter of 1776–1777. British northern strategy fails The 1776 campaign demonstrated regaining New England would be a prolonged affair, which led to a change in British strategy. This involved isolating the north from the rest of the country by taking control of the Hudson River, allowing them to focus on the south where Loyalist support was believed to be substantial. In December 1776, Howe wrote to the Colonial Secretary Lord Germain, proposing a limited offensive against Philadelphia, while a second force moved down the Hudson from Canada. Germain received this on February 23, 1777, followed a few days later by a memorandum from Burgoyne, then in London on leave. Burgoyne supplied several alternatives, all of which gave him responsibility for the offensive, with Howe remaining on the defensive. The option selected required him to lead the main force south from Montreal down the Hudson Valley, while a detachment under Barry St. Leger moved east from Lake Ontario. The two would meet at Albany, leaving Howe to decide whether to join them. Reasonable in principle, this did not account for the logistical difficulties involved and Burgoyne erroneously assumed Howe would remain on the defensive; Germain's failure to make this clear meant he opted to attack Philadelphia instead. Burgoyne set out on June 14, 1777, with a mixed force of British regulars, German auxiliaries and Canadian militia, and captured Fort Ticonderoga on July 5. As General Horatio Gates retreated, his troops blocked roads, destroyed bridges, dammed streams, and stripped the area of food. This slowed Burgoyne's progress and forced him to send out large foraging expeditions; on one of these, more than 700 British troops were captured at the Battle of Bennington on August 16.

In the meantime, the British established winter quarters in the New York City area and anticipated renewed campaigning the following spring. Two weeks after Congress withdrew to safer Maryland, Washington crossed the ice-choked Delaware River about 30 miles upriver from Philadelphia on the night of December 25–26, 1776. His approach over frozen trails surprised Hessian Colonel Johann Rall. The Continentals overwhelmed the Hessian garrison at Trenton, New Jersey, and took 900 prisoners. The celebrated victory rescued the American army's flagging morale, gave new hope to the Patriot cause, and dispelled much of the fear of professional Hessian "mercenaries". Cornwallis marched to retake Trenton but was repulsed at the Battle of the Assunpink Creek; in the night of January 2, Washington outmaneuvered Cornwallis and defeated his rearguard in the Battle of Princeton the following day. The two victories helped to convince the French that the Americans were worthy military allies. Washington entered winter quarters from January to May 1778 at Morristown, New Jersey, and he received the Congressional direction to inoculate all Continental troops against smallpox. Although a Forage War between the armies continued until March, Howe did not attempt to attack the Americans over the winter of 1776–1777. British northern strategy fails The 1776 campaign demonstrated regaining New England would be a prolonged affair, which led to a change in British strategy. This involved isolating the north from the rest of the country by taking control of the Hudson River, allowing them to focus on the south where Loyalist support was believed to be substantial. In December 1776, Howe wrote to the Colonial Secretary Lord Germain, proposing a limited offensive against Philadelphia, while a second force moved down the Hudson from Canada. Germain received this on February 23, 1777, followed a few days later by a memorandum from Burgoyne, then in London on leave. Burgoyne supplied several alternatives, all of which gave him responsibility for the offensive, with Howe remaining on the defensive. The option selected required him to lead the main force south from Montreal down the Hudson Valley, while a detachment under Barry St. Leger moved east from Lake Ontario. The two would meet at Albany, leaving Howe to decide whether to join them. Reasonable in principle, this did not account for the logistical difficulties involved and Burgoyne erroneously assumed Howe would remain on the defensive; Germain's failure to make this clear meant he opted to attack Philadelphia instead. Burgoyne set out on June 14, 1777, with a mixed force of British regulars, German auxiliaries and Canadian militia, and captured Fort Ticonderoga on July 5. As General Horatio Gates retreated, his troops blocked roads, destroyed bridges, dammed streams, and stripped the area of food. This slowed Burgoyne's progress and forced him to send out large foraging expeditions; on one of these, more than 700 British troops were captured at the Battle of Bennington on August 16.

St Leger moved east and besieged Fort Stanwix; despite defeating an American relief force at the Battle of Oriskany on August 6, he was abandoned by his Indian allies and withdrew to Quebec on August 22. Now isolated and outnumbered by Gates, Burgoyne continued onto Albany rather than retreating to Fort Ticonderoga, reaching Saratoga on September 13. He asked Clinton for support while constructing defenses around the town. Morale among his troops rapidly declined, and an unsuccessful attempt to break past Gates at the Battle of Freeman Farms on September 19 resulted in 600 British casualties. When Clinton advised he could not reach them, Burgoyne's subordinates advised retreat; a reconnaissance in force on October 7 was repulsed by Gates at the Battle of Bemis Heights, forcing them back into Saratoga with heavy losses. By October 11, all hope of escape had vanished; persistent rain reduced the camp to a "squalid hell" of mud and starving cattle, supplies were dangerously low and many of the wounded in agony. Burgoyne capitulated on October 17; around 6,222 soldiers, including German forces commanded by General Riedesel, surrendered their arms before being taken to Boston, where they were to be transported to England. After securing additional supplies, Howe made another attempt on Philadelphia by landing his troops in Chesapeake Bay on August 24. He now compounded failure to support Burgoyne by missing repeated opportunities to destroy his opponent, defeating Washington at the Battle of Brandywine on September 11, then allowing him to withdraw in good order. After dispersing an American detachment at Paoli on September 20, Cornwallis occupied Philadelphia on September 26, with the main force of 9,000 under Howe based just to the north at Germantown. Washington attacked them on October 4, but was repulsed. To prevent Howe's forces in Philadelphia being resupplied by sea, the Patriots erected Fort Mifflin and nearby Fort Mercer on the east and west banks of the Delaware respectively, and placed obstacles in the river south of the city. This was supported by a small flotilla of Continental Navy ships on the Delaware, supplemented by the Pennsylvania State Navy, commanded by John Hazelwood. An attempt by the Royal Navy to take the forts in the October 20 to 22 Battle of Red Bank failed; a second attack captured Fort Mifflin on November 16, while Fort Mercer was abandoned two days later when Cornwallis breached the walls. His supply lines secured, Howe tried to tempt Washington into giving battle, but after inconclusive skirmishing at the Battle of White Marsh from December 5 to 8, he withdrew to Philadelphia for the winter. On December 19, the Americans followed suit and entered winter quarters at Valley Forge; while Washington's domestic opponents contrasted his lack of battlefield success with Gates' victory at Saratoga, foreign observers such as Frederick the Great were equally impressed with Germantown, which demonstrated resilience and determination.