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This setback was caused by a range of factors: an unsustainable economy resulted in erosion and denudation, while conflicts with the local Inuit resulted in the failure to adapt their Arctic technologies; a colder climate resulted in starvation, and the colony got economically marginalized as the Great Plague and Barbary pirates harvested its victims on Iceland in the 15th century. Iceland was initially settled 865–930 CE following a warm period when winter temperatures hovered around which made farming favorable at high latitudes. This did not last, however, and temperatures quickly dropped; at 1080 CE summer temperatures had reached a maximum of . The Landnámabók (Book of Settlement) records disastrous famines during the first century of settlement — "men ate foxes and ravens" and "the old and helpless were killed and thrown over cliffs" — and by the early 1200s hay had to be abandoned for short-season crops such as barley. Atlantic World Christopher Columbus reached the Americas in 1492 under Spanish flag. Six years later Vasco da Gama reached India under the Portuguese flag, by navigating south around the Cape of Good Hope, thus proving that the Atlantic and Indian Oceans are connected. In 1500, in his voyage to India following Vasco da Gama, Pedro Alvares Cabral reached Brazil, taken by the currents of the South Atlantic Gyre. Following these explorations, Spain and Portugal quickly conquered and colonized large territories in the New World and forced the Amerindian population into slavery in order to explore the vast quantities of silver and gold they found. Spain and Portugal monopolized this trade in order to keep other European nations out, but conflicting interests nevertheless led to a series of Spanish-Portuguese wars. A peace treaty mediated by the Pope divided the conquered territories into Spanish and Portuguese sectors while keeping other colonial powers away. England, France, and the Dutch Republic enviously watched the Spanish and Portuguese wealth grow and allied themselves with pirates such as Henry Mainwaring and Alexandre Exquemelin. They could explore the convoys leaving the Americas because prevailing winds and currents made the transport of heavy metals slow and predictable. In the colonies of the Americas, depredation, smallpox and others diseases, and slavery quickly reduced the indigenous population of the Americas to the extent that the Atlantic slave trade had to be introduced to replace them — a trade that became the norm and an integral part of the colonization. Between the 15th century and 1888, when Brazil became the last part of the Americas to end the slave trade, an estimated ten million Africans were exported as slaves, most of them destined for agricultural labour. The slave trade was officially abolished in the British Empire and the United States in 1808, and slavery itself was abolished in the British Empire in 1838 and in the United States in 1865 after the Civil War. From Columbus to the Industrial Revolution Trans-Atlantic trade, including colonialism and slavery, became crucial for Western Europe.

This setback was caused by a range of factors: an unsustainable economy resulted in erosion and denudation, while conflicts with the local Inuit resulted in the failure to adapt their Arctic technologies; a colder climate resulted in starvation, and the colony got economically marginalized as the Great Plague and Barbary pirates harvested its victims on Iceland in the 15th century. Iceland was initially settled 865–930 CE following a warm period when winter temperatures hovered around which made farming favorable at high latitudes. This did not last, however, and temperatures quickly dropped; at 1080 CE summer temperatures had reached a maximum of . The Landnámabók (Book of Settlement) records disastrous famines during the first century of settlement — "men ate foxes and ravens" and "the old and helpless were killed and thrown over cliffs" — and by the early 1200s hay had to be abandoned for short-season crops such as barley. Atlantic World Christopher Columbus reached the Americas in 1492 under Spanish flag. Six years later Vasco da Gama reached India under the Portuguese flag, by navigating south around the Cape of Good Hope, thus proving that the Atlantic and Indian Oceans are connected. In 1500, in his voyage to India following Vasco da Gama, Pedro Alvares Cabral reached Brazil, taken by the currents of the South Atlantic Gyre. Following these explorations, Spain and Portugal quickly conquered and colonized large territories in the New World and forced the Amerindian population into slavery in order to explore the vast quantities of silver and gold they found. Spain and Portugal monopolized this trade in order to keep other European nations out, but conflicting interests nevertheless led to a series of Spanish-Portuguese wars. A peace treaty mediated by the Pope divided the conquered territories into Spanish and Portuguese sectors while keeping other colonial powers away. England, France, and the Dutch Republic enviously watched the Spanish and Portuguese wealth grow and allied themselves with pirates such as Henry Mainwaring and Alexandre Exquemelin. They could explore the convoys leaving the Americas because prevailing winds and currents made the transport of heavy metals slow and predictable. In the colonies of the Americas, depredation, smallpox and others diseases, and slavery quickly reduced the indigenous population of the Americas to the extent that the Atlantic slave trade had to be introduced to replace them — a trade that became the norm and an integral part of the colonization. Between the 15th century and 1888, when Brazil became the last part of the Americas to end the slave trade, an estimated ten million Africans were exported as slaves, most of them destined for agricultural labour. The slave trade was officially abolished in the British Empire and the United States in 1808, and slavery itself was abolished in the British Empire in 1838 and in the United States in 1865 after the Civil War. From Columbus to the Industrial Revolution Trans-Atlantic trade, including colonialism and slavery, became crucial for Western Europe.

For European countries with direct access to the Atlantic (including Britain, France, the Netherlands, Portugal, and Spain) 1500–1800 was a period of sustained growth during which these countries grew richer than those in Eastern Europe and Asia. Colonialism evolved as part of the Trans-Atlantic trade, but this trade also strengthened the position of merchant groups at the expense of monarchs. Growth was more rapid in non-absolutist countries, such as Britain and the Netherlands, and more limited in absolutist monarchies, such as Portugal, Spain, and France, where profit mostly or exclusively benefited the monarchy and its allies. Trans-Atlantic trade also resulted in increasing urbanization: in European countries facing the Atlantic, urbanization grew from 8% in 1300, 10.1% in 1500, to 24.5% in 1850; in other European countries from 10% in 1300, 11.4% in 1500, to 17% in 1850. Likewise, GDP doubled in Atlantic countries but rose by only 30% in the rest of Europe. By end of the 17th century, the volume of the Trans-Atlantic trade had surpassed that of the Mediterranean trade. The Atlantic Ocean became the scene of one of the longest continuous naval military camapaigns throughout World War II, from 1939 to 1945. Economy The Atlantic has contributed significantly to the development and economy of surrounding countries. Besides major transatlantic transportation and communication routes, the Atlantic offers abundant petroleum deposits in the sedimentary rocks of the continental shelves. The Atlantic harbors petroleum and gas fields, fish, marine mammals (seals and whales), sand and gravel aggregates, placer deposits, polymetallic nodules, and precious stones. Gold deposits are a mile or two under water on the ocean floor, however, the deposits are also encased in rock that must be mined through. Currently, there is no cost-effective way to mine or extract gold from the ocean to make a profit. Various international treaties attempt to reduce pollution caused by environmental threats such as oil spills, marine debris, and the incineration of toxic wastes at sea. Fisheries The shelves of the Atlantic hosts one of the world's richest fishing resources. The most productive areas include the Grand Banks of Newfoundland, the Scotian Shelf, Georges Bank off Cape Cod, the Bahama Banks, the waters around Iceland, the Irish Sea, the Bay of Fundy, the Dogger Bank of the North Sea, and the Falkland Banks. Fisheries have, however, undergone significant changes since the 1950s and global catches can now be divided into three groups of which only two are observed in the Atlantic: fisheries in the Eastern Central and South-West Atlantic oscillate around a globally stable value, the rest of the Atlantic is in overall decline following historical peaks. The third group, "continuously increasing trend since 1950", is only found in the Indian Ocean and Western Pacific. In the North-East Atlantic total catches decreased between the mid-1970s and the 1990s and reached 8.7 million tons in 2013. Blue whiting reached a 2.4 million tons peak in 2004 but was down to 628,000 tons in 2013.

For European countries with direct access to the Atlantic (including Britain, France, the Netherlands, Portugal, and Spain) 1500–1800 was a period of sustained growth during which these countries grew richer than those in Eastern Europe and Asia. Colonialism evolved as part of the Trans-Atlantic trade, but this trade also strengthened the position of merchant groups at the expense of monarchs. Growth was more rapid in non-absolutist countries, such as Britain and the Netherlands, and more limited in absolutist monarchies, such as Portugal, Spain, and France, where profit mostly or exclusively benefited the monarchy and its allies. Trans-Atlantic trade also resulted in increasing urbanization: in European countries facing the Atlantic, urbanization grew from 8% in 1300, 10.1% in 1500, to 24.5% in 1850; in other European countries from 10% in 1300, 11.4% in 1500, to 17% in 1850. Likewise, GDP doubled in Atlantic countries but rose by only 30% in the rest of Europe. By end of the 17th century, the volume of the Trans-Atlantic trade had surpassed that of the Mediterranean trade. The Atlantic Ocean became the scene of one of the longest continuous naval military camapaigns throughout World War II, from 1939 to 1945. Economy The Atlantic has contributed significantly to the development and economy of surrounding countries. Besides major transatlantic transportation and communication routes, the Atlantic offers abundant petroleum deposits in the sedimentary rocks of the continental shelves. The Atlantic harbors petroleum and gas fields, fish, marine mammals (seals and whales), sand and gravel aggregates, placer deposits, polymetallic nodules, and precious stones. Gold deposits are a mile or two under water on the ocean floor, however, the deposits are also encased in rock that must be mined through. Currently, there is no cost-effective way to mine or extract gold from the ocean to make a profit. Various international treaties attempt to reduce pollution caused by environmental threats such as oil spills, marine debris, and the incineration of toxic wastes at sea. Fisheries The shelves of the Atlantic hosts one of the world's richest fishing resources. The most productive areas include the Grand Banks of Newfoundland, the Scotian Shelf, Georges Bank off Cape Cod, the Bahama Banks, the waters around Iceland, the Irish Sea, the Bay of Fundy, the Dogger Bank of the North Sea, and the Falkland Banks. Fisheries have, however, undergone significant changes since the 1950s and global catches can now be divided into three groups of which only two are observed in the Atlantic: fisheries in the Eastern Central and South-West Atlantic oscillate around a globally stable value, the rest of the Atlantic is in overall decline following historical peaks. The third group, "continuously increasing trend since 1950", is only found in the Indian Ocean and Western Pacific. In the North-East Atlantic total catches decreased between the mid-1970s and the 1990s and reached 8.7 million tons in 2013. Blue whiting reached a 2.4 million tons peak in 2004 but was down to 628,000 tons in 2013.

For European countries with direct access to the Atlantic (including Britain, France, the Netherlands, Portugal, and Spain) 1500–1800 was a period of sustained growth during which these countries grew richer than those in Eastern Europe and Asia. Colonialism evolved as part of the Trans-Atlantic trade, but this trade also strengthened the position of merchant groups at the expense of monarchs. Growth was more rapid in non-absolutist countries, such as Britain and the Netherlands, and more limited in absolutist monarchies, such as Portugal, Spain, and France, where profit mostly or exclusively benefited the monarchy and its allies. Trans-Atlantic trade also resulted in increasing urbanization: in European countries facing the Atlantic, urbanization grew from 8% in 1300, 10.1% in 1500, to 24.5% in 1850; in other European countries from 10% in 1300, 11.4% in 1500, to 17% in 1850. Likewise, GDP doubled in Atlantic countries but rose by only 30% in the rest of Europe. By end of the 17th century, the volume of the Trans-Atlantic trade had surpassed that of the Mediterranean trade. The Atlantic Ocean became the scene of one of the longest continuous naval military camapaigns throughout World War II, from 1939 to 1945. Economy The Atlantic has contributed significantly to the development and economy of surrounding countries. Besides major transatlantic transportation and communication routes, the Atlantic offers abundant petroleum deposits in the sedimentary rocks of the continental shelves. The Atlantic harbors petroleum and gas fields, fish, marine mammals (seals and whales), sand and gravel aggregates, placer deposits, polymetallic nodules, and precious stones. Gold deposits are a mile or two under water on the ocean floor, however, the deposits are also encased in rock that must be mined through. Currently, there is no cost-effective way to mine or extract gold from the ocean to make a profit. Various international treaties attempt to reduce pollution caused by environmental threats such as oil spills, marine debris, and the incineration of toxic wastes at sea. Fisheries The shelves of the Atlantic hosts one of the world's richest fishing resources. The most productive areas include the Grand Banks of Newfoundland, the Scotian Shelf, Georges Bank off Cape Cod, the Bahama Banks, the waters around Iceland, the Irish Sea, the Bay of Fundy, the Dogger Bank of the North Sea, and the Falkland Banks. Fisheries have, however, undergone significant changes since the 1950s and global catches can now be divided into three groups of which only two are observed in the Atlantic: fisheries in the Eastern Central and South-West Atlantic oscillate around a globally stable value, the rest of the Atlantic is in overall decline following historical peaks. The third group, "continuously increasing trend since 1950", is only found in the Indian Ocean and Western Pacific. In the North-East Atlantic total catches decreased between the mid-1970s and the 1990s and reached 8.7 million tons in 2013. Blue whiting reached a 2.4 million tons peak in 2004 but was down to 628,000 tons in 2013.

Recovery plans for cod, sole, and plaice have reduced mortality in these species. Arctic cod reached its lowest levels in the 1960s–1980s but is now recovered. Arctic saithe and haddock are considered fully fished; Sand eel is overfished as was capelin which has now recovered to fully fished. Limited data makes the state of redfishes and deep-water species difficult to assess but most likely they remain vulnerable to overfishing. Stocks of northern shrimp and Norwegian lobster are in good condition. In the North-East Atlantic 21% of stocks are considered overfished. In the North-West Atlantic landings have decreased from 4.2 million tons in the early 1970s to 1.9 million tons in 2013. During the 21st century some species have shown weak signs of recovery, including Greenland halibut, yellowtail flounder, Atlantic halibut, haddock, spiny dogfish, while other stocks shown no such signs, including cod, witch flounder, and redfish. Stocks of invertebrates, in contrast, remain at record levels of abundance. 31% of stocks are overfished in the North-west Atlantic. In 1497, John Cabot became the first Western European since the Vikings to explore mainland North America and one of his major discoveries was the abundant resources of Atlantic cod off Newfoundland. Referred to as "Newfoundland Currency" this discovery yielded some 200 million tons of fish over five centuries. In the late 19th and early 20th centuries new fisheries started to exploit haddock, mackerel, and lobster. From the 1950s to the 1970s the introduction of European and Asian distant-water fleets in the area dramatically increased the fishing capacity and the number of exploited species. It also expanded the exploited areas from near-shore to the open sea and to great depths to include deep-water species such as redfish, Greenland halibut, witch flounder, and grenadiers. Overfishing in the area was recognised as early as the 1960s but, because this was occurring on international waters, it took until the late 1970s before any attempts to regulate was made. In the early 1990s, this finally resulted in the collapse of the Atlantic northwest cod fishery. The population of a number of deep-sea fishes also collapsed in the process, including American plaice, redfish, and Greenland halibut, together with flounder and grenadier. In the Eastern Central Atlantic small pelagic fishes constitute about 50% of landings with sardine reaching 0.6–1.0 million tons per year. Pelagic fish stocks are considered fully fished or overfished, with sardines south of Cape Bojador the notable exception. Almost half of the stocks are fished at biologically unsustainable levels. Total catches have been fluctuating since the 1970s; reaching 3.9 million tons in 2013 or slightly less than the peak production in 2010. In the Western Central Atlantic, catches have been decreasing since 2000 and reached 1.3 million tons in 2013. The most important species in the area, Gulf menhaden, reached a million tons in the mid-1980s but only half a million tons in 2013 and is now considered fully fished. Round sardinella was an important species in the 1990s but is now considered overfished.

Recovery plans for cod, sole, and plaice have reduced mortality in these species. Arctic cod reached its lowest levels in the 1960s–1980s but is now recovered. Arctic saithe and haddock are considered fully fished; Sand eel is overfished as was capelin which has now recovered to fully fished. Limited data makes the state of redfishes and deep-water species difficult to assess but most likely they remain vulnerable to overfishing. Stocks of northern shrimp and Norwegian lobster are in good condition. In the North-East Atlantic 21% of stocks are considered overfished. In the North-West Atlantic landings have decreased from 4.2 million tons in the early 1970s to 1.9 million tons in 2013. During the 21st century some species have shown weak signs of recovery, including Greenland halibut, yellowtail flounder, Atlantic halibut, haddock, spiny dogfish, while other stocks shown no such signs, including cod, witch flounder, and redfish. Stocks of invertebrates, in contrast, remain at record levels of abundance. 31% of stocks are overfished in the North-west Atlantic. In 1497, John Cabot became the first Western European since the Vikings to explore mainland North America and one of his major discoveries was the abundant resources of Atlantic cod off Newfoundland. Referred to as "Newfoundland Currency" this discovery yielded some 200 million tons of fish over five centuries. In the late 19th and early 20th centuries new fisheries started to exploit haddock, mackerel, and lobster. From the 1950s to the 1970s the introduction of European and Asian distant-water fleets in the area dramatically increased the fishing capacity and the number of exploited species. It also expanded the exploited areas from near-shore to the open sea and to great depths to include deep-water species such as redfish, Greenland halibut, witch flounder, and grenadiers. Overfishing in the area was recognised as early as the 1960s but, because this was occurring on international waters, it took until the late 1970s before any attempts to regulate was made. In the early 1990s, this finally resulted in the collapse of the Atlantic northwest cod fishery. The population of a number of deep-sea fishes also collapsed in the process, including American plaice, redfish, and Greenland halibut, together with flounder and grenadier. In the Eastern Central Atlantic small pelagic fishes constitute about 50% of landings with sardine reaching 0.6–1.0 million tons per year. Pelagic fish stocks are considered fully fished or overfished, with sardines south of Cape Bojador the notable exception. Almost half of the stocks are fished at biologically unsustainable levels. Total catches have been fluctuating since the 1970s; reaching 3.9 million tons in 2013 or slightly less than the peak production in 2010. In the Western Central Atlantic, catches have been decreasing since 2000 and reached 1.3 million tons in 2013. The most important species in the area, Gulf menhaden, reached a million tons in the mid-1980s but only half a million tons in 2013 and is now considered fully fished. Round sardinella was an important species in the 1990s but is now considered overfished.

Recovery plans for cod, sole, and plaice have reduced mortality in these species. Arctic cod reached its lowest levels in the 1960s–1980s but is now recovered. Arctic saithe and haddock are considered fully fished; Sand eel is overfished as was capelin which has now recovered to fully fished. Limited data makes the state of redfishes and deep-water species difficult to assess but most likely they remain vulnerable to overfishing. Stocks of northern shrimp and Norwegian lobster are in good condition. In the North-East Atlantic 21% of stocks are considered overfished. In the North-West Atlantic landings have decreased from 4.2 million tons in the early 1970s to 1.9 million tons in 2013. During the 21st century some species have shown weak signs of recovery, including Greenland halibut, yellowtail flounder, Atlantic halibut, haddock, spiny dogfish, while other stocks shown no such signs, including cod, witch flounder, and redfish. Stocks of invertebrates, in contrast, remain at record levels of abundance. 31% of stocks are overfished in the North-west Atlantic. In 1497, John Cabot became the first Western European since the Vikings to explore mainland North America and one of his major discoveries was the abundant resources of Atlantic cod off Newfoundland. Referred to as "Newfoundland Currency" this discovery yielded some 200 million tons of fish over five centuries. In the late 19th and early 20th centuries new fisheries started to exploit haddock, mackerel, and lobster. From the 1950s to the 1970s the introduction of European and Asian distant-water fleets in the area dramatically increased the fishing capacity and the number of exploited species. It also expanded the exploited areas from near-shore to the open sea and to great depths to include deep-water species such as redfish, Greenland halibut, witch flounder, and grenadiers. Overfishing in the area was recognised as early as the 1960s but, because this was occurring on international waters, it took until the late 1970s before any attempts to regulate was made. In the early 1990s, this finally resulted in the collapse of the Atlantic northwest cod fishery. The population of a number of deep-sea fishes also collapsed in the process, including American plaice, redfish, and Greenland halibut, together with flounder and grenadier. In the Eastern Central Atlantic small pelagic fishes constitute about 50% of landings with sardine reaching 0.6–1.0 million tons per year. Pelagic fish stocks are considered fully fished or overfished, with sardines south of Cape Bojador the notable exception. Almost half of the stocks are fished at biologically unsustainable levels. Total catches have been fluctuating since the 1970s; reaching 3.9 million tons in 2013 or slightly less than the peak production in 2010. In the Western Central Atlantic, catches have been decreasing since 2000 and reached 1.3 million tons in 2013. The most important species in the area, Gulf menhaden, reached a million tons in the mid-1980s but only half a million tons in 2013 and is now considered fully fished. Round sardinella was an important species in the 1990s but is now considered overfished.

Groupers and snappers are overfished and northern brown shrimp and American cupped oyster are considered fully fished approaching overfished. 44% of stocks are being fished at unsustainable levels. In the South-East Atlantic catches have decreased from 3.3 million tons in the early 1970s to 1.3 million tons in 2013. Horse mackerel and hake are the most important species, together representing almost half of the landings. Off South Africa and Namibia deep-water hake and shallow-water Cape hake have recovered to sustainable levels since regulations were introduced in 2006 and the states of Southern African pilchard and anchovy have improved to fully fished in 2013. In the South-West Atlantic, a peak was reached in the mid-1980s and catches now fluctuate between 1.7 and 2.6 million tons. The most important species, the Argentine shortfin squid, which reached half a million tons in 2013 or half the peak value, is considered fully fished to overfished. Another important species was the Brazilian sardinella, with a production of 100,000 tons in 2013 it is now considered overfished. Half the stocks in this area are being fished at unsustainable levels: Whitehead's round herring has not yet reached fully fished but Cunene horse mackerel is overfished. The sea snail perlemoen abalone is targeted by illegal fishing and remain overfished. Environmental issues Endangered species Endangered marine species include the manatee, seals, sea lions, turtles, and whales. Drift net fishing can kill dolphins, albatrosses and other seabirds (petrels, auks), hastening the fish stock decline and contributing to international disputes. Waste and pollution Marine pollution is a generic term for the entry into the ocean of potentially hazardous chemicals or particles. The biggest culprits are rivers and with them many agriculture fertilizer chemicals as well as livestock and human waste. The excess of oxygen-depleting chemicals leads to hypoxia and the creation of a dead zone. Marine debris, which is also known as marine litter, describes human-created waste floating in a body of water. Oceanic debris tends to accumulate at the center of gyres and coastlines, frequently washing aground where it is known as beach litter. The North Atlantic garbage patch is estimated to be hundreds of kilometers across in size. Other pollution concerns include agricultural and municipal waste. Municipal pollution comes from the eastern United States, southern Brazil, and eastern Argentina; oil pollution in the Caribbean Sea, Gulf of Mexico, Lake Maracaibo, Mediterranean Sea, and North Sea; and industrial waste and municipal sewage pollution in the Baltic Sea, North Sea, and Mediterranean Sea. A USAF C-124 aircraft from Dover Air Force Base, Delaware was carrying three nuclear bombs over the Atlantic Ocean when it experienced a loss of power. For their own safety, the crew jettisoned two nuclear bombs, which were never recovered. Climate change North Atlantic hurricane activity has increased over past decades because of increased sea surface temperature (SST) at tropical latitudes, changes that can be attributed to either the natural Atlantic Multidecadal Oscillation (AMO) or to anthropogenic climate change.

Groupers and snappers are overfished and northern brown shrimp and American cupped oyster are considered fully fished approaching overfished. 44% of stocks are being fished at unsustainable levels. In the South-East Atlantic catches have decreased from 3.3 million tons in the early 1970s to 1.3 million tons in 2013. Horse mackerel and hake are the most important species, together representing almost half of the landings. Off South Africa and Namibia deep-water hake and shallow-water Cape hake have recovered to sustainable levels since regulations were introduced in 2006 and the states of Southern African pilchard and anchovy have improved to fully fished in 2013. In the South-West Atlantic, a peak was reached in the mid-1980s and catches now fluctuate between 1.7 and 2.6 million tons. The most important species, the Argentine shortfin squid, which reached half a million tons in 2013 or half the peak value, is considered fully fished to overfished. Another important species was the Brazilian sardinella, with a production of 100,000 tons in 2013 it is now considered overfished. Half the stocks in this area are being fished at unsustainable levels: Whitehead's round herring has not yet reached fully fished but Cunene horse mackerel is overfished. The sea snail perlemoen abalone is targeted by illegal fishing and remain overfished. Environmental issues Endangered species Endangered marine species include the manatee, seals, sea lions, turtles, and whales. Drift net fishing can kill dolphins, albatrosses and other seabirds (petrels, auks), hastening the fish stock decline and contributing to international disputes. Waste and pollution Marine pollution is a generic term for the entry into the ocean of potentially hazardous chemicals or particles. The biggest culprits are rivers and with them many agriculture fertilizer chemicals as well as livestock and human waste. The excess of oxygen-depleting chemicals leads to hypoxia and the creation of a dead zone. Marine debris, which is also known as marine litter, describes human-created waste floating in a body of water. Oceanic debris tends to accumulate at the center of gyres and coastlines, frequently washing aground where it is known as beach litter. The North Atlantic garbage patch is estimated to be hundreds of kilometers across in size. Other pollution concerns include agricultural and municipal waste. Municipal pollution comes from the eastern United States, southern Brazil, and eastern Argentina; oil pollution in the Caribbean Sea, Gulf of Mexico, Lake Maracaibo, Mediterranean Sea, and North Sea; and industrial waste and municipal sewage pollution in the Baltic Sea, North Sea, and Mediterranean Sea. A USAF C-124 aircraft from Dover Air Force Base, Delaware was carrying three nuclear bombs over the Atlantic Ocean when it experienced a loss of power. For their own safety, the crew jettisoned two nuclear bombs, which were never recovered. Climate change North Atlantic hurricane activity has increased over past decades because of increased sea surface temperature (SST) at tropical latitudes, changes that can be attributed to either the natural Atlantic Multidecadal Oscillation (AMO) or to anthropogenic climate change.

Groupers and snappers are overfished and northern brown shrimp and American cupped oyster are considered fully fished approaching overfished. 44% of stocks are being fished at unsustainable levels. In the South-East Atlantic catches have decreased from 3.3 million tons in the early 1970s to 1.3 million tons in 2013. Horse mackerel and hake are the most important species, together representing almost half of the landings. Off South Africa and Namibia deep-water hake and shallow-water Cape hake have recovered to sustainable levels since regulations were introduced in 2006 and the states of Southern African pilchard and anchovy have improved to fully fished in 2013. In the South-West Atlantic, a peak was reached in the mid-1980s and catches now fluctuate between 1.7 and 2.6 million tons. The most important species, the Argentine shortfin squid, which reached half a million tons in 2013 or half the peak value, is considered fully fished to overfished. Another important species was the Brazilian sardinella, with a production of 100,000 tons in 2013 it is now considered overfished. Half the stocks in this area are being fished at unsustainable levels: Whitehead's round herring has not yet reached fully fished but Cunene horse mackerel is overfished. The sea snail perlemoen abalone is targeted by illegal fishing and remain overfished. Environmental issues Endangered species Endangered marine species include the manatee, seals, sea lions, turtles, and whales. Drift net fishing can kill dolphins, albatrosses and other seabirds (petrels, auks), hastening the fish stock decline and contributing to international disputes. Waste and pollution Marine pollution is a generic term for the entry into the ocean of potentially hazardous chemicals or particles. The biggest culprits are rivers and with them many agriculture fertilizer chemicals as well as livestock and human waste. The excess of oxygen-depleting chemicals leads to hypoxia and the creation of a dead zone. Marine debris, which is also known as marine litter, describes human-created waste floating in a body of water. Oceanic debris tends to accumulate at the center of gyres and coastlines, frequently washing aground where it is known as beach litter. The North Atlantic garbage patch is estimated to be hundreds of kilometers across in size. Other pollution concerns include agricultural and municipal waste. Municipal pollution comes from the eastern United States, southern Brazil, and eastern Argentina; oil pollution in the Caribbean Sea, Gulf of Mexico, Lake Maracaibo, Mediterranean Sea, and North Sea; and industrial waste and municipal sewage pollution in the Baltic Sea, North Sea, and Mediterranean Sea. A USAF C-124 aircraft from Dover Air Force Base, Delaware was carrying three nuclear bombs over the Atlantic Ocean when it experienced a loss of power. For their own safety, the crew jettisoned two nuclear bombs, which were never recovered. Climate change North Atlantic hurricane activity has increased over past decades because of increased sea surface temperature (SST) at tropical latitudes, changes that can be attributed to either the natural Atlantic Multidecadal Oscillation (AMO) or to anthropogenic climate change.

A 2005 report indicated that the Atlantic meridional overturning circulation (AMOC) slowed down by 30% between 1957 and 2004. If the AMO were responsible for SST variability, the AMOC would have increased in strength, which is apparently not the case. Furthermore, it is clear from statistical analyses of annual tropical cyclones that these changes do not display multidecadal cyclicity. Therefore, these changes in SST must be caused by human activities. The ocean mixed layer plays an important role in heat storage over seasonal and decadal time-scales, whereas deeper layers are affected over millennia and have a heat capacity about 50 times that of the mixed layer. This heat uptake provides a time-lag for climate change but it also results in thermal expansion of the oceans which contributes to sea level rise. 21st-century global warming will probably result in an equilibrium sea-level rise five times greater than today, whilst melting of glaciers, including that of the Greenland ice-sheet, expected to have virtually no effect during the 21st century, will probably result in a sea-level rise of 3–6 m over a millennium. See also List of countries and territories bordering the Atlantic Ocean List of rivers of the Americas by coastline#Atlantic Ocean coast Seven Seas Gulf Stream shutdown Shipwrecks in the Atlantic Ocean Atlantic hurricanes Atlantic history Piracy in the Atlantic World Transatlantic crossing Atlantic Revolutions Natural delimitation between the Pacific and South Atlantic oceans by the Scotia Arc References Sources map Further reading External links Atlantic Ocean. Cartage.org.lb. "Map of Atlantic Coast of North America from the Chesapeake Bay to Florida" from 1639 via the Library of Congress Oceans Articles containing video clips Oceans surrounding Antarctica‎

A 2005 report indicated that the Atlantic meridional overturning circulation (AMOC) slowed down by 30% between 1957 and 2004. If the AMO were responsible for SST variability, the AMOC would have increased in strength, which is apparently not the case. Furthermore, it is clear from statistical analyses of annual tropical cyclones that these changes do not display multidecadal cyclicity. Therefore, these changes in SST must be caused by human activities. The ocean mixed layer plays an important role in heat storage over seasonal and decadal time-scales, whereas deeper layers are affected over millennia and have a heat capacity about 50 times that of the mixed layer. This heat uptake provides a time-lag for climate change but it also results in thermal expansion of the oceans which contributes to sea level rise. 21st-century global warming will probably result in an equilibrium sea-level rise five times greater than today, whilst melting of glaciers, including that of the Greenland ice-sheet, expected to have virtually no effect during the 21st century, will probably result in a sea-level rise of 3–6 m over a millennium. See also List of countries and territories bordering the Atlantic Ocean List of rivers of the Americas by coastline#Atlantic Ocean coast Seven Seas Gulf Stream shutdown Shipwrecks in the Atlantic Ocean Atlantic hurricanes Atlantic history Piracy in the Atlantic World Transatlantic crossing Atlantic Revolutions Natural delimitation between the Pacific and South Atlantic oceans by the Scotia Arc References Sources map Further reading External links Atlantic Ocean. Cartage.org.lb. "Map of Atlantic Coast of North America from the Chesapeake Bay to Florida" from 1639 via the Library of Congress Oceans Articles containing video clips Oceans surrounding Antarctica‎

A 2005 report indicated that the Atlantic meridional overturning circulation (AMOC) slowed down by 30% between 1957 and 2004. If the AMO were responsible for SST variability, the AMOC would have increased in strength, which is apparently not the case. Furthermore, it is clear from statistical analyses of annual tropical cyclones that these changes do not display multidecadal cyclicity. Therefore, these changes in SST must be caused by human activities. The ocean mixed layer plays an important role in heat storage over seasonal and decadal time-scales, whereas deeper layers are affected over millennia and have a heat capacity about 50 times that of the mixed layer. This heat uptake provides a time-lag for climate change but it also results in thermal expansion of the oceans which contributes to sea level rise. 21st-century global warming will probably result in an equilibrium sea-level rise five times greater than today, whilst melting of glaciers, including that of the Greenland ice-sheet, expected to have virtually no effect during the 21st century, will probably result in a sea-level rise of 3–6 m over a millennium. See also List of countries and territories bordering the Atlantic Ocean List of rivers of the Americas by coastline#Atlantic Ocean coast Seven Seas Gulf Stream shutdown Shipwrecks in the Atlantic Ocean Atlantic hurricanes Atlantic history Piracy in the Atlantic World Transatlantic crossing Atlantic Revolutions Natural delimitation between the Pacific and South Atlantic oceans by the Scotia Arc References Sources map Further reading External links Atlantic Ocean. Cartage.org.lb. "Map of Atlantic Coast of North America from the Chesapeake Bay to Florida" from 1639 via the Library of Congress Oceans Articles containing video clips Oceans surrounding Antarctica‎

Arthur Schopenhauer Arthur Schopenhauer ( , ; 22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the product of a blind noumenal will. Building on the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. He was among the first thinkers in Western philosophy to share and affirm significant tenets of Indian philosophy, such as asceticism, denial of the self, and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime, Schopenhauer had a posthumous impact across various disciplines, including philosophy, literature, and science. His writing on aesthetics, morality, and psychology have influenced many thinkers and artists. Those who have cited his influence include philosophers Emil Cioran, Friedrich Nietzsche and Ludwig Wittgenstein, scientists Erwin Schrödinger and Albert Einstein, psychoanalysts Sigmund Freud and Carl Jung, writers Leo Tolstoy, Herman Melville, Thomas Mann, Hermann Hesse, Machado de Assis, Jorge Luis Borges, Marcel Proust and Samuel Beckett, and composers Richard Wagner, Johannes Brahms, Arnold Schoenberg and Gustav Mahler. Life Early life Arthur Schopenhauer was born on February 22, 1788, in Danzig (then part of the Polish–Lithuanian Commonwealth; present-day Gdańsk, Poland) on Heiligegeistgasse (present day Św. Ducha 47), the son of Johanna Schopenhauer (née Trosiener; 1766–1838) and Heinrich Floris Schopenhauer (1747–1805), both descendants of wealthy German-Dutch patrician families. Neither of them was very religious; both supported the French Revolution, and were republicans, cosmopolitans and Anglophiles. When Danzig became part of Prussia in 1793, Heinrich moved to Hamburg—a free city with a republican constitution. His firm continued trading in Danzig where most of their extended families remained. Adele, Arthur's only sibling, was born on July 12, 1797. In 1797, Arthur was sent to Le Havre to live with the family of his father's business associate, Grégoire de Blésimaire. He seemed to enjoy his two-year stay there, learning to speak French and fostering a life-long friendship with Jean Anthime Grégoire de Blésimaire. As early as 1799, Arthur started playing the flute. In 1803, he accompanied his parents on a European tour of Holland, Britain, France, Switzerland, Austria and Prussia. Viewed as primarily a pleasure tour, Heinrich used the opportunity to visit some of his business associates abroad. Heinrich offered Arthur a choice: he could stay at home and start preparations for university, or he could travel with them and continue his merchant education. Arthur chose to travel with them. He deeply regretted his choice later because the merchant training was very tedious. He spent twelve weeks of the tour attending school in Wimbledon, where he was disillusioned by strict and intellectually shallow Anglican religiosity. He continued to sharply criticize Anglican religiosity later in life despite his general Anglophilia.

Arthur Schopenhauer Arthur Schopenhauer ( , ; 22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the product of a blind noumenal will. Building on the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. He was among the first thinkers in Western philosophy to share and affirm significant tenets of Indian philosophy, such as asceticism, denial of the self, and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime, Schopenhauer had a posthumous impact across various disciplines, including philosophy, literature, and science. His writing on aesthetics, morality, and psychology have influenced many thinkers and artists. Those who have cited his influence include philosophers Emil Cioran, Friedrich Nietzsche and Ludwig Wittgenstein, scientists Erwin Schrödinger and Albert Einstein, psychoanalysts Sigmund Freud and Carl Jung, writers Leo Tolstoy, Herman Melville, Thomas Mann, Hermann Hesse, Machado de Assis, Jorge Luis Borges, Marcel Proust and Samuel Beckett, and composers Richard Wagner, Johannes Brahms, Arnold Schoenberg and Gustav Mahler. Life Early life Arthur Schopenhauer was born on February 22, 1788, in Danzig (then part of the Polish–Lithuanian Commonwealth; present-day Gdańsk, Poland) on Heiligegeistgasse (present day Św. Ducha 47), the son of Johanna Schopenhauer (née Trosiener; 1766–1838) and Heinrich Floris Schopenhauer (1747–1805), both descendants of wealthy German-Dutch patrician families. Neither of them was very religious; both supported the French Revolution, and were republicans, cosmopolitans and Anglophiles. When Danzig became part of Prussia in 1793, Heinrich moved to Hamburg—a free city with a republican constitution. His firm continued trading in Danzig where most of their extended families remained. Adele, Arthur's only sibling, was born on July 12, 1797. In 1797, Arthur was sent to Le Havre to live with the family of his father's business associate, Grégoire de Blésimaire. He seemed to enjoy his two-year stay there, learning to speak French and fostering a life-long friendship with Jean Anthime Grégoire de Blésimaire. As early as 1799, Arthur started playing the flute. In 1803, he accompanied his parents on a European tour of Holland, Britain, France, Switzerland, Austria and Prussia. Viewed as primarily a pleasure tour, Heinrich used the opportunity to visit some of his business associates abroad. Heinrich offered Arthur a choice: he could stay at home and start preparations for university, or he could travel with them and continue his merchant education. Arthur chose to travel with them. He deeply regretted his choice later because the merchant training was very tedious. He spent twelve weeks of the tour attending school in Wimbledon, where he was disillusioned by strict and intellectually shallow Anglican religiosity. He continued to sharply criticize Anglican religiosity later in life despite his general Anglophilia.

He was also under pressure from his father, who became very critical of his educational results. In 1805, Heinrich drowned in a canal near their home in Hamburg. Although it was possible that his death was accidental, his wife and son believed that it was suicide. He was prone to anxiety and depression; each becoming more pronounced later in his life. Heinrich had become so fussy, even his wife started to doubt his mental health. "There was, in the father's life, some dark and vague source of fear which later made him hurl himself to his death from the attic of his house in Hamburg." Arthur showed similar moodiness during his youth and often acknowledged that he inherited it from his father. There were other instances of serious mental health history on his father's side of the family. Despite his hardship, Schopenhauer liked his father and later referred to him in a positive light. Heinrich Schopenhauer left the family with a significant inheritance that was split in three among Johanna and the children. Arthur Schopenhauer was entitled to control of his part when he reached the age of majority. He invested it conservatively in government bonds and earned annual interest that was more than double the salary of a university professor. After quitting his merchant apprenticeship, with some encouragement from his mother, he dedicated himself to studies at the Ernestine Gymnasium, Gotha, in Saxe-Gotha-Altenburg. While there, he also enjoyed social life among the local nobility, spending large amounts of money, which deeply concerned his frugal mother. He left the Gymnasium after writing a satirical poem about one of the schoolmasters. Although Arthur claimed that he left voluntarily, his mother's letter indicates that he may have been expelled. Arthur spent two years as a merchant in honor of his dead father. During this time, he had doubts about being able to start a new life as a scholar. Most of his prior education was as a practical merchant and he had trouble learning Latin; a prerequisite for an academic career. His mother moved away, with her daughter Adele, to Weimar—the then centre of German literature—to enjoy social life among writers and artists. Arthur and his mother did not part on good terms. In one letter, she wrote: "You are unbearable and burdensome, and very hard to live with; all your good qualities are overshadowed by your conceit, and made useless to the world simply because you cannot restrain your propensity to pick holes in other people." His mother, Johanna, was generally described as vivacious and sociable. After they split, they did not meet again. She died 24 years later. Some of Arthur's negative opinions about women may be rooted in his troubled relationship with his mother. Arthur moved to Hamburg to live with his friend Jean Anthime, who was also studying to become a merchant.

He was also under pressure from his father, who became very critical of his educational results. In 1805, Heinrich drowned in a canal near their home in Hamburg. Although it was possible that his death was accidental, his wife and son believed that it was suicide. He was prone to anxiety and depression; each becoming more pronounced later in his life. Heinrich had become so fussy, even his wife started to doubt his mental health. "There was, in the father's life, some dark and vague source of fear which later made him hurl himself to his death from the attic of his house in Hamburg." Arthur showed similar moodiness during his youth and often acknowledged that he inherited it from his father. There were other instances of serious mental health history on his father's side of the family. Despite his hardship, Schopenhauer liked his father and later referred to him in a positive light. Heinrich Schopenhauer left the family with a significant inheritance that was split in three among Johanna and the children. Arthur Schopenhauer was entitled to control of his part when he reached the age of majority. He invested it conservatively in government bonds and earned annual interest that was more than double the salary of a university professor. After quitting his merchant apprenticeship, with some encouragement from his mother, he dedicated himself to studies at the Ernestine Gymnasium, Gotha, in Saxe-Gotha-Altenburg. While there, he also enjoyed social life among the local nobility, spending large amounts of money, which deeply concerned his frugal mother. He left the Gymnasium after writing a satirical poem about one of the schoolmasters. Although Arthur claimed that he left voluntarily, his mother's letter indicates that he may have been expelled. Arthur spent two years as a merchant in honor of his dead father. During this time, he had doubts about being able to start a new life as a scholar. Most of his prior education was as a practical merchant and he had trouble learning Latin; a prerequisite for an academic career. His mother moved away, with her daughter Adele, to Weimar—the then centre of German literature—to enjoy social life among writers and artists. Arthur and his mother did not part on good terms. In one letter, she wrote: "You are unbearable and burdensome, and very hard to live with; all your good qualities are overshadowed by your conceit, and made useless to the world simply because you cannot restrain your propensity to pick holes in other people." His mother, Johanna, was generally described as vivacious and sociable. After they split, they did not meet again. She died 24 years later. Some of Arthur's negative opinions about women may be rooted in his troubled relationship with his mother. Arthur moved to Hamburg to live with his friend Jean Anthime, who was also studying to become a merchant.

He was also under pressure from his father, who became very critical of his educational results. In 1805, Heinrich drowned in a canal near their home in Hamburg. Although it was possible that his death was accidental, his wife and son believed that it was suicide. He was prone to anxiety and depression; each becoming more pronounced later in his life. Heinrich had become so fussy, even his wife started to doubt his mental health. "There was, in the father's life, some dark and vague source of fear which later made him hurl himself to his death from the attic of his house in Hamburg." Arthur showed similar moodiness during his youth and often acknowledged that he inherited it from his father. There were other instances of serious mental health history on his father's side of the family. Despite his hardship, Schopenhauer liked his father and later referred to him in a positive light. Heinrich Schopenhauer left the family with a significant inheritance that was split in three among Johanna and the children. Arthur Schopenhauer was entitled to control of his part when he reached the age of majority. He invested it conservatively in government bonds and earned annual interest that was more than double the salary of a university professor. After quitting his merchant apprenticeship, with some encouragement from his mother, he dedicated himself to studies at the Ernestine Gymnasium, Gotha, in Saxe-Gotha-Altenburg. While there, he also enjoyed social life among the local nobility, spending large amounts of money, which deeply concerned his frugal mother. He left the Gymnasium after writing a satirical poem about one of the schoolmasters. Although Arthur claimed that he left voluntarily, his mother's letter indicates that he may have been expelled. Arthur spent two years as a merchant in honor of his dead father. During this time, he had doubts about being able to start a new life as a scholar. Most of his prior education was as a practical merchant and he had trouble learning Latin; a prerequisite for an academic career. His mother moved away, with her daughter Adele, to Weimar—the then centre of German literature—to enjoy social life among writers and artists. Arthur and his mother did not part on good terms. In one letter, she wrote: "You are unbearable and burdensome, and very hard to live with; all your good qualities are overshadowed by your conceit, and made useless to the world simply because you cannot restrain your propensity to pick holes in other people." His mother, Johanna, was generally described as vivacious and sociable. After they split, they did not meet again. She died 24 years later. Some of Arthur's negative opinions about women may be rooted in his troubled relationship with his mother. Arthur moved to Hamburg to live with his friend Jean Anthime, who was also studying to become a merchant.

Education He moved to Weimar but did not live with his mother, who even tried to discourage him from coming by explaining that they would not get along very well. Their relationship deteriorated even further due to their temperamental differences. He accused his mother of being financially irresponsible, flirtatious and seeking to remarry, which he considered an insult to his father's memory. His mother, while professing her love to him, criticized him sharply for being moody, tactless, and argumentative, and urged him to improve his behavior so that he would not alienate people. Arthur concentrated on his studies, which were now going very well, and he also enjoyed the usual social life such as balls, parties and theater. By that time Johanna's famous salon was well established among local intellectuals and dignitaries, the most celebrated of them being Goethe. Arthur attended her parties, usually when he knew that Goethe would be there—although the famous writer and statesman seemed not even to notice the young and unknown student. It is possible that Goethe kept a distance because Johanna warned him about her son's depressive and combative nature, or because Goethe was then on bad terms with Arthur's language instructor and roommate, Franz Passow. Schopenhauer was also captivated by the beautiful Karoline Jagemann, mistress of Karl August, Grand Duke of Saxe-Weimar-Eisenach, and he wrote to her his only known love poem. Despite his later celebration of asceticism and negative views of sexuality, Schopenhauer occasionally had sexual affairs—usually with women of lower social status, such as servants, actresses, and sometimes even paid prostitutes. In a letter to his friend Anthime he claims that such affairs continued even in his mature age and admits that he had two out-of-wedlock daughters (born in 1819 and 1836), both of whom died in infancy. In their youthful correspondence Arthur and Anthime were somewhat boastful and competitive about their sexual exploits—but Schopenhauer seemed aware that women usually did not find him very charming or physically attractive, and his desires often remained unfulfilled. He left Weimar to become a student at the University of Göttingen in 1809. There are no written reasons about why Schopenhauer chose that university instead of the then more famous University of Jena, but Göttingen was known as more modern and scientifically oriented, with less attention given to theology. Law or medicine were usual choices for young men of Schopenhauer's status who also needed career and income; he chose medicine due to his scientific interests. Among his notable professors were Bernhard Friedrich Thibaut, Arnold Hermann Ludwig Heeren, Johann Friedrich Blumenbach, Friedrich Stromeyer, Heinrich Adolf Schrader, Johann Tobias Mayer and Konrad Johann Martin Langenbeck. He studied metaphysics, psychology and logic under Gottlob Ernst Schulze, the author of Aenesidemus, who made a strong impression and advised him to concentrate on Plato and Immanuel Kant.

Education He moved to Weimar but did not live with his mother, who even tried to discourage him from coming by explaining that they would not get along very well. Their relationship deteriorated even further due to their temperamental differences. He accused his mother of being financially irresponsible, flirtatious and seeking to remarry, which he considered an insult to his father's memory. His mother, while professing her love to him, criticized him sharply for being moody, tactless, and argumentative, and urged him to improve his behavior so that he would not alienate people. Arthur concentrated on his studies, which were now going very well, and he also enjoyed the usual social life such as balls, parties and theater. By that time Johanna's famous salon was well established among local intellectuals and dignitaries, the most celebrated of them being Goethe. Arthur attended her parties, usually when he knew that Goethe would be there—although the famous writer and statesman seemed not even to notice the young and unknown student. It is possible that Goethe kept a distance because Johanna warned him about her son's depressive and combative nature, or because Goethe was then on bad terms with Arthur's language instructor and roommate, Franz Passow. Schopenhauer was also captivated by the beautiful Karoline Jagemann, mistress of Karl August, Grand Duke of Saxe-Weimar-Eisenach, and he wrote to her his only known love poem. Despite his later celebration of asceticism and negative views of sexuality, Schopenhauer occasionally had sexual affairs—usually with women of lower social status, such as servants, actresses, and sometimes even paid prostitutes. In a letter to his friend Anthime he claims that such affairs continued even in his mature age and admits that he had two out-of-wedlock daughters (born in 1819 and 1836), both of whom died in infancy. In their youthful correspondence Arthur and Anthime were somewhat boastful and competitive about their sexual exploits—but Schopenhauer seemed aware that women usually did not find him very charming or physically attractive, and his desires often remained unfulfilled. He left Weimar to become a student at the University of Göttingen in 1809. There are no written reasons about why Schopenhauer chose that university instead of the then more famous University of Jena, but Göttingen was known as more modern and scientifically oriented, with less attention given to theology. Law or medicine were usual choices for young men of Schopenhauer's status who also needed career and income; he chose medicine due to his scientific interests. Among his notable professors were Bernhard Friedrich Thibaut, Arnold Hermann Ludwig Heeren, Johann Friedrich Blumenbach, Friedrich Stromeyer, Heinrich Adolf Schrader, Johann Tobias Mayer and Konrad Johann Martin Langenbeck. He studied metaphysics, psychology and logic under Gottlob Ernst Schulze, the author of Aenesidemus, who made a strong impression and advised him to concentrate on Plato and Immanuel Kant.

Education He moved to Weimar but did not live with his mother, who even tried to discourage him from coming by explaining that they would not get along very well. Their relationship deteriorated even further due to their temperamental differences. He accused his mother of being financially irresponsible, flirtatious and seeking to remarry, which he considered an insult to his father's memory. His mother, while professing her love to him, criticized him sharply for being moody, tactless, and argumentative, and urged him to improve his behavior so that he would not alienate people. Arthur concentrated on his studies, which were now going very well, and he also enjoyed the usual social life such as balls, parties and theater. By that time Johanna's famous salon was well established among local intellectuals and dignitaries, the most celebrated of them being Goethe. Arthur attended her parties, usually when he knew that Goethe would be there—although the famous writer and statesman seemed not even to notice the young and unknown student. It is possible that Goethe kept a distance because Johanna warned him about her son's depressive and combative nature, or because Goethe was then on bad terms with Arthur's language instructor and roommate, Franz Passow. Schopenhauer was also captivated by the beautiful Karoline Jagemann, mistress of Karl August, Grand Duke of Saxe-Weimar-Eisenach, and he wrote to her his only known love poem. Despite his later celebration of asceticism and negative views of sexuality, Schopenhauer occasionally had sexual affairs—usually with women of lower social status, such as servants, actresses, and sometimes even paid prostitutes. In a letter to his friend Anthime he claims that such affairs continued even in his mature age and admits that he had two out-of-wedlock daughters (born in 1819 and 1836), both of whom died in infancy. In their youthful correspondence Arthur and Anthime were somewhat boastful and competitive about their sexual exploits—but Schopenhauer seemed aware that women usually did not find him very charming or physically attractive, and his desires often remained unfulfilled. He left Weimar to become a student at the University of Göttingen in 1809. There are no written reasons about why Schopenhauer chose that university instead of the then more famous University of Jena, but Göttingen was known as more modern and scientifically oriented, with less attention given to theology. Law or medicine were usual choices for young men of Schopenhauer's status who also needed career and income; he chose medicine due to his scientific interests. Among his notable professors were Bernhard Friedrich Thibaut, Arnold Hermann Ludwig Heeren, Johann Friedrich Blumenbach, Friedrich Stromeyer, Heinrich Adolf Schrader, Johann Tobias Mayer and Konrad Johann Martin Langenbeck. He studied metaphysics, psychology and logic under Gottlob Ernst Schulze, the author of Aenesidemus, who made a strong impression and advised him to concentrate on Plato and Immanuel Kant.

He decided to switch from medicine to philosophy around 1810–11 and he left Göttingen, which did not have a strong philosophy program: besides Schulze, the only other philosophy professor was Friedrich Bouterwek, whom Schopenhauer disliked. He did not regret his medicinal and scientific studies; he claimed that they were necessary for a philosopher, and even in Berlin he attended more lectures in sciences than in philosophy. During his days at Göttingen, he spent considerable time studying, but also continued his flute playing and social life. His friends included Friedrich Gotthilf Osann, Karl Witte, Christian Charles Josias von Bunsen, and William Backhouse Astor Sr. He arrived at the newly founded University of Berlin for the winter semester of 1811–12. At the same time, his mother had just begun her literary career; she published her first book in 1810, a biography of her friend Karl Ludwig Fernow, which was a critical success. Arthur attended lectures by the prominent post-Kantian philosopher Johann Gottlieb Fichte, but quickly found many points of disagreement with his ; he also found Fichte's lectures tedious and hard to understand. He later mentioned Fichte only in critical, negative terms—seeing his philosophy as a lower-quality version of Kant's and considering it useful only because Fichte's poor arguments unintentionally highlighted some failings of Kantianism. He also attended the lectures of the famous Protestant theologian Friedrich Schleiermacher, whom he also quickly came to dislike. His notes and comments on Schleiermacher's lectures show that Schopenhauer was becoming very critical of religion and moving towards atheism. He learned by self-directed reading; besides Plato, Kant and Fichte he also read the works of Schelling, Fries, Jacobi, Bacon, Locke, and much current scientific literature. He attended philological courses by August Böckh and Friedrich August Wolf and continued his naturalistic interests with courses by Martin Heinrich Klaproth, Paul Erman, Johann Elert Bode, Ernst Gottfried Fischer, Johann Horkel, Friedrich Christian Rosenthal and Hinrich Lichtenstein (Lichtenstein was also a friend whom he met at one of his mother's parties in Weimar). Early work Schopenhauer left Berlin in a rush in 1813, fearing that the city could be attacked and that he could be pressed into military service as Prussia had just joined the war against France. He returned to Weimar but left after less than a month, disgusted by the fact that his mother was now living with her supposed lover, Georg Friedrich Konrad Ludwig Müller von Gerstenbergk (1778–1838), a civil servant twelve years younger than her; he considered the relationship an act of infidelity to his father's memory. He settled for a while in Rudolstadt, hoping that no army would pass through the small town. He spent his time in solitude, hiking in the mountains and the Thuringian forest and writing his dissertation, On the Fourfold Root of the Principle of Sufficient Reason. He completed his dissertation at about the same time as the French army was defeated at the Battle of Leipzig.

He decided to switch from medicine to philosophy around 1810–11 and he left Göttingen, which did not have a strong philosophy program: besides Schulze, the only other philosophy professor was Friedrich Bouterwek, whom Schopenhauer disliked. He did not regret his medicinal and scientific studies; he claimed that they were necessary for a philosopher, and even in Berlin he attended more lectures in sciences than in philosophy. During his days at Göttingen, he spent considerable time studying, but also continued his flute playing and social life. His friends included Friedrich Gotthilf Osann, Karl Witte, Christian Charles Josias von Bunsen, and William Backhouse Astor Sr. He arrived at the newly founded University of Berlin for the winter semester of 1811–12. At the same time, his mother had just begun her literary career; she published her first book in 1810, a biography of her friend Karl Ludwig Fernow, which was a critical success. Arthur attended lectures by the prominent post-Kantian philosopher Johann Gottlieb Fichte, but quickly found many points of disagreement with his ; he also found Fichte's lectures tedious and hard to understand. He later mentioned Fichte only in critical, negative terms—seeing his philosophy as a lower-quality version of Kant's and considering it useful only because Fichte's poor arguments unintentionally highlighted some failings of Kantianism. He also attended the lectures of the famous Protestant theologian Friedrich Schleiermacher, whom he also quickly came to dislike. His notes and comments on Schleiermacher's lectures show that Schopenhauer was becoming very critical of religion and moving towards atheism. He learned by self-directed reading; besides Plato, Kant and Fichte he also read the works of Schelling, Fries, Jacobi, Bacon, Locke, and much current scientific literature. He attended philological courses by August Böckh and Friedrich August Wolf and continued his naturalistic interests with courses by Martin Heinrich Klaproth, Paul Erman, Johann Elert Bode, Ernst Gottfried Fischer, Johann Horkel, Friedrich Christian Rosenthal and Hinrich Lichtenstein (Lichtenstein was also a friend whom he met at one of his mother's parties in Weimar). Early work Schopenhauer left Berlin in a rush in 1813, fearing that the city could be attacked and that he could be pressed into military service as Prussia had just joined the war against France. He returned to Weimar but left after less than a month, disgusted by the fact that his mother was now living with her supposed lover, Georg Friedrich Konrad Ludwig Müller von Gerstenbergk (1778–1838), a civil servant twelve years younger than her; he considered the relationship an act of infidelity to his father's memory. He settled for a while in Rudolstadt, hoping that no army would pass through the small town. He spent his time in solitude, hiking in the mountains and the Thuringian forest and writing his dissertation, On the Fourfold Root of the Principle of Sufficient Reason. He completed his dissertation at about the same time as the French army was defeated at the Battle of Leipzig.

He decided to switch from medicine to philosophy around 1810–11 and he left Göttingen, which did not have a strong philosophy program: besides Schulze, the only other philosophy professor was Friedrich Bouterwek, whom Schopenhauer disliked. He did not regret his medicinal and scientific studies; he claimed that they were necessary for a philosopher, and even in Berlin he attended more lectures in sciences than in philosophy. During his days at Göttingen, he spent considerable time studying, but also continued his flute playing and social life. His friends included Friedrich Gotthilf Osann, Karl Witte, Christian Charles Josias von Bunsen, and William Backhouse Astor Sr. He arrived at the newly founded University of Berlin for the winter semester of 1811–12. At the same time, his mother had just begun her literary career; she published her first book in 1810, a biography of her friend Karl Ludwig Fernow, which was a critical success. Arthur attended lectures by the prominent post-Kantian philosopher Johann Gottlieb Fichte, but quickly found many points of disagreement with his ; he also found Fichte's lectures tedious and hard to understand. He later mentioned Fichte only in critical, negative terms—seeing his philosophy as a lower-quality version of Kant's and considering it useful only because Fichte's poor arguments unintentionally highlighted some failings of Kantianism. He also attended the lectures of the famous Protestant theologian Friedrich Schleiermacher, whom he also quickly came to dislike. His notes and comments on Schleiermacher's lectures show that Schopenhauer was becoming very critical of religion and moving towards atheism. He learned by self-directed reading; besides Plato, Kant and Fichte he also read the works of Schelling, Fries, Jacobi, Bacon, Locke, and much current scientific literature. He attended philological courses by August Böckh and Friedrich August Wolf and continued his naturalistic interests with courses by Martin Heinrich Klaproth, Paul Erman, Johann Elert Bode, Ernst Gottfried Fischer, Johann Horkel, Friedrich Christian Rosenthal and Hinrich Lichtenstein (Lichtenstein was also a friend whom he met at one of his mother's parties in Weimar). Early work Schopenhauer left Berlin in a rush in 1813, fearing that the city could be attacked and that he could be pressed into military service as Prussia had just joined the war against France. He returned to Weimar but left after less than a month, disgusted by the fact that his mother was now living with her supposed lover, Georg Friedrich Konrad Ludwig Müller von Gerstenbergk (1778–1838), a civil servant twelve years younger than her; he considered the relationship an act of infidelity to his father's memory. He settled for a while in Rudolstadt, hoping that no army would pass through the small town. He spent his time in solitude, hiking in the mountains and the Thuringian forest and writing his dissertation, On the Fourfold Root of the Principle of Sufficient Reason. He completed his dissertation at about the same time as the French army was defeated at the Battle of Leipzig.

He became irritated by the arrival of soldiers in the town and accepted his mother's invitation to visit her in Weimar. She tried to convince him that her relationship with Gerstenbergk was platonic and that she had no intention of remarrying. But Schopenhauer remained suspicious and often came in conflict with Gerstenbergk because he considered him untalented, pretentious, and nationalistic. His mother had just published her second book, Reminiscences of a Journey in the Years 1803, 1804, and 1805, a description of their family tour of Europe, which quickly became a hit. She found his dissertation incomprehensible and said it was unlikely that anyone would ever buy a copy. In a fit of temper Arthur told her that people would read his work long after the "rubbish" she wrote was totally forgotten. In fact, although they considered her novels of dubious quality, the Brockhaus publishing firm held her in high esteem because they consistently sold well. Hans Brockhaus (1888–1965) later claimed that his predecessors "saw nothing in this manuscript, but wanted to please one of our best-selling authors by publishing her son's work. We published more and more of her son Arthur's work and today nobody remembers Johanna, but her son's works are in steady demand and contribute to Brockhaus'[s] reputation." He kept large portraits of the pair in his office in Leipzig for the edification of his new editors. Also contrary to his mother's prediction, Schopenhauer's dissertation made an impression on Goethe, to whom he sent it as a gift. Although it is doubtful that Goethe agreed with Schopenhauer's philosophical positions, he was impressed by his intellect and extensive scientific education. Their subsequent meetings and correspondence were a great honor to a young philosopher, who was finally acknowledged by his intellectual hero. They mostly discussed Goethe's newly published (and somewhat lukewarmly received) work on color theory. Schopenhauer soon started writing his own treatise on the subject, On Vision and Colors, which in many points differed from his teacher's. Although they remained polite towards each other, their growing theoretical disagreements—and especially Schopenhauer's extreme self-confidence and tactless criticisms—soon made Goethe become distant again and after 1816 their correspondence became less frequent. Schopenhauer later admitted that he was greatly hurt by this rejection, but he continued to praise Goethe, and considered his color theory a great introduction to his own. Another important experience during his stay in Weimar was his acquaintance with Friedrich Majer—a historian of religion, orientalist and disciple of Herder—who introduced him to Eastern philosophy (see also Indology). Schopenhauer was immediately impressed by the Upanishads (he called them "the production of the highest human wisdom", and believed that they contained superhuman concepts) and the Buddha, and put them on a par with Plato and Kant. He continued his studies by reading the Bhagavad Gita, an amateurish German journal Asiatisches Magazin and Asiatick Researches by the Asiatic Society.

He became irritated by the arrival of soldiers in the town and accepted his mother's invitation to visit her in Weimar. She tried to convince him that her relationship with Gerstenbergk was platonic and that she had no intention of remarrying. But Schopenhauer remained suspicious and often came in conflict with Gerstenbergk because he considered him untalented, pretentious, and nationalistic. His mother had just published her second book, Reminiscences of a Journey in the Years 1803, 1804, and 1805, a description of their family tour of Europe, which quickly became a hit. She found his dissertation incomprehensible and said it was unlikely that anyone would ever buy a copy. In a fit of temper Arthur told her that people would read his work long after the "rubbish" she wrote was totally forgotten. In fact, although they considered her novels of dubious quality, the Brockhaus publishing firm held her in high esteem because they consistently sold well. Hans Brockhaus (1888–1965) later claimed that his predecessors "saw nothing in this manuscript, but wanted to please one of our best-selling authors by publishing her son's work. We published more and more of her son Arthur's work and today nobody remembers Johanna, but her son's works are in steady demand and contribute to Brockhaus'[s] reputation." He kept large portraits of the pair in his office in Leipzig for the edification of his new editors. Also contrary to his mother's prediction, Schopenhauer's dissertation made an impression on Goethe, to whom he sent it as a gift. Although it is doubtful that Goethe agreed with Schopenhauer's philosophical positions, he was impressed by his intellect and extensive scientific education. Their subsequent meetings and correspondence were a great honor to a young philosopher, who was finally acknowledged by his intellectual hero. They mostly discussed Goethe's newly published (and somewhat lukewarmly received) work on color theory. Schopenhauer soon started writing his own treatise on the subject, On Vision and Colors, which in many points differed from his teacher's. Although they remained polite towards each other, their growing theoretical disagreements—and especially Schopenhauer's extreme self-confidence and tactless criticisms—soon made Goethe become distant again and after 1816 their correspondence became less frequent. Schopenhauer later admitted that he was greatly hurt by this rejection, but he continued to praise Goethe, and considered his color theory a great introduction to his own. Another important experience during his stay in Weimar was his acquaintance with Friedrich Majer—a historian of religion, orientalist and disciple of Herder—who introduced him to Eastern philosophy (see also Indology). Schopenhauer was immediately impressed by the Upanishads (he called them "the production of the highest human wisdom", and believed that they contained superhuman concepts) and the Buddha, and put them on a par with Plato and Kant. He continued his studies by reading the Bhagavad Gita, an amateurish German journal Asiatisches Magazin and Asiatick Researches by the Asiatic Society.

He became irritated by the arrival of soldiers in the town and accepted his mother's invitation to visit her in Weimar. She tried to convince him that her relationship with Gerstenbergk was platonic and that she had no intention of remarrying. But Schopenhauer remained suspicious and often came in conflict with Gerstenbergk because he considered him untalented, pretentious, and nationalistic. His mother had just published her second book, Reminiscences of a Journey in the Years 1803, 1804, and 1805, a description of their family tour of Europe, which quickly became a hit. She found his dissertation incomprehensible and said it was unlikely that anyone would ever buy a copy. In a fit of temper Arthur told her that people would read his work long after the "rubbish" she wrote was totally forgotten. In fact, although they considered her novels of dubious quality, the Brockhaus publishing firm held her in high esteem because they consistently sold well. Hans Brockhaus (1888–1965) later claimed that his predecessors "saw nothing in this manuscript, but wanted to please one of our best-selling authors by publishing her son's work. We published more and more of her son Arthur's work and today nobody remembers Johanna, but her son's works are in steady demand and contribute to Brockhaus'[s] reputation." He kept large portraits of the pair in his office in Leipzig for the edification of his new editors. Also contrary to his mother's prediction, Schopenhauer's dissertation made an impression on Goethe, to whom he sent it as a gift. Although it is doubtful that Goethe agreed with Schopenhauer's philosophical positions, he was impressed by his intellect and extensive scientific education. Their subsequent meetings and correspondence were a great honor to a young philosopher, who was finally acknowledged by his intellectual hero. They mostly discussed Goethe's newly published (and somewhat lukewarmly received) work on color theory. Schopenhauer soon started writing his own treatise on the subject, On Vision and Colors, which in many points differed from his teacher's. Although they remained polite towards each other, their growing theoretical disagreements—and especially Schopenhauer's extreme self-confidence and tactless criticisms—soon made Goethe become distant again and after 1816 their correspondence became less frequent. Schopenhauer later admitted that he was greatly hurt by this rejection, but he continued to praise Goethe, and considered his color theory a great introduction to his own. Another important experience during his stay in Weimar was his acquaintance with Friedrich Majer—a historian of religion, orientalist and disciple of Herder—who introduced him to Eastern philosophy (see also Indology). Schopenhauer was immediately impressed by the Upanishads (he called them "the production of the highest human wisdom", and believed that they contained superhuman concepts) and the Buddha, and put them on a par with Plato and Kant. He continued his studies by reading the Bhagavad Gita, an amateurish German journal Asiatisches Magazin and Asiatick Researches by the Asiatic Society.

Schopenhauer held a profound respect for Indian philosophy; although he loved Hindu texts, he was more interested in Buddhism, which he came to regard as the best religion. His studies on Hindu and Buddhist texts were constrained by the lack of adequate literature, and the latter were mostly restricted to Early Buddhism. He also claimed that he formulated most of his ideas independently, and only later realized the similarities with Buddhism. Schopenhauer read the Latin translation and praised the Upanishads in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena (1851), and commented,In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death. As the relationship with his mother fell to a new low, in May 1814 he left Weimar and moved to Dresden. He continued his philosophical studies, enjoyed the cultural life, socialized with intellectuals and engaged in sexual affairs. His friends in Dresden were Johann Gottlob von Quandt, Friedrich Laun, Karl Christian Friedrich Krause and Ludwig Sigismund Ruhl, a young painter who made a romanticized portrait of him in which he improved some of Schopenhauer's unattractive physical features. His criticisms of local artists occasionally caused public quarrels when he ran into them in public. Schopenhauer's main occupation during his stay in Dresden was his seminal philosophical work, The World as Will and Representation, which he started writing in 1814 and finished in 1818. He was recommended to the publisher Friedrich Arnold Brockhaus by Baron Ferdinand von Biedenfeld, an acquaintance of his mother. Although Brockhaus accepted his manuscript, Schopenhauer made a poor impression because of his quarrelsome and fussy attitude, as well as very poor sales of the book after it was published in December 1818. In September 1818, while waiting for his book to be published and conveniently escaping an affair with a maid that caused an unwanted pregnancy, Schopenhauer left Dresden for a year-long vacation in Italy. He visited Venice, Bologna, Florence, Naples and Milan, travelling alone or accompanied by mostly English tourists he met. He spent the winter months in Rome, where he accidentally met his acquaintance Karl Witte and engaged in numerous quarrels with German tourists in the Caffè Greco, among them Johann Friedrich Böhmer, who also mentioned his insulting remarks and unpleasant character. He enjoyed art, architecture, and ancient ruins, attended plays and operas, and continued his philosophical contemplation and love affairs. One of his affairs supposedly became serious, and for a while he contemplated marriage to a rich Italian noblewoman—but, despite his mentioning this several times, no details are known and it may have been Schopenhauer exaggerating. He corresponded regularly with his sister Adele and became close to her as her relationship with Johanna and Gerstenbergk also deteriorated.

Schopenhauer held a profound respect for Indian philosophy; although he loved Hindu texts, he was more interested in Buddhism, which he came to regard as the best religion. His studies on Hindu and Buddhist texts were constrained by the lack of adequate literature, and the latter were mostly restricted to Early Buddhism. He also claimed that he formulated most of his ideas independently, and only later realized the similarities with Buddhism. Schopenhauer read the Latin translation and praised the Upanishads in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena (1851), and commented,In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death. As the relationship with his mother fell to a new low, in May 1814 he left Weimar and moved to Dresden. He continued his philosophical studies, enjoyed the cultural life, socialized with intellectuals and engaged in sexual affairs. His friends in Dresden were Johann Gottlob von Quandt, Friedrich Laun, Karl Christian Friedrich Krause and Ludwig Sigismund Ruhl, a young painter who made a romanticized portrait of him in which he improved some of Schopenhauer's unattractive physical features. His criticisms of local artists occasionally caused public quarrels when he ran into them in public. Schopenhauer's main occupation during his stay in Dresden was his seminal philosophical work, The World as Will and Representation, which he started writing in 1814 and finished in 1818. He was recommended to the publisher Friedrich Arnold Brockhaus by Baron Ferdinand von Biedenfeld, an acquaintance of his mother. Although Brockhaus accepted his manuscript, Schopenhauer made a poor impression because of his quarrelsome and fussy attitude, as well as very poor sales of the book after it was published in December 1818. In September 1818, while waiting for his book to be published and conveniently escaping an affair with a maid that caused an unwanted pregnancy, Schopenhauer left Dresden for a year-long vacation in Italy. He visited Venice, Bologna, Florence, Naples and Milan, travelling alone or accompanied by mostly English tourists he met. He spent the winter months in Rome, where he accidentally met his acquaintance Karl Witte and engaged in numerous quarrels with German tourists in the Caffè Greco, among them Johann Friedrich Böhmer, who also mentioned his insulting remarks and unpleasant character. He enjoyed art, architecture, and ancient ruins, attended plays and operas, and continued his philosophical contemplation and love affairs. One of his affairs supposedly became serious, and for a while he contemplated marriage to a rich Italian noblewoman—but, despite his mentioning this several times, no details are known and it may have been Schopenhauer exaggerating. He corresponded regularly with his sister Adele and became close to her as her relationship with Johanna and Gerstenbergk also deteriorated.

Schopenhauer held a profound respect for Indian philosophy; although he loved Hindu texts, he was more interested in Buddhism, which he came to regard as the best religion. His studies on Hindu and Buddhist texts were constrained by the lack of adequate literature, and the latter were mostly restricted to Early Buddhism. He also claimed that he formulated most of his ideas independently, and only later realized the similarities with Buddhism. Schopenhauer read the Latin translation and praised the Upanishads in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena (1851), and commented,In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death. As the relationship with his mother fell to a new low, in May 1814 he left Weimar and moved to Dresden. He continued his philosophical studies, enjoyed the cultural life, socialized with intellectuals and engaged in sexual affairs. His friends in Dresden were Johann Gottlob von Quandt, Friedrich Laun, Karl Christian Friedrich Krause and Ludwig Sigismund Ruhl, a young painter who made a romanticized portrait of him in which he improved some of Schopenhauer's unattractive physical features. His criticisms of local artists occasionally caused public quarrels when he ran into them in public. Schopenhauer's main occupation during his stay in Dresden was his seminal philosophical work, The World as Will and Representation, which he started writing in 1814 and finished in 1818. He was recommended to the publisher Friedrich Arnold Brockhaus by Baron Ferdinand von Biedenfeld, an acquaintance of his mother. Although Brockhaus accepted his manuscript, Schopenhauer made a poor impression because of his quarrelsome and fussy attitude, as well as very poor sales of the book after it was published in December 1818. In September 1818, while waiting for his book to be published and conveniently escaping an affair with a maid that caused an unwanted pregnancy, Schopenhauer left Dresden for a year-long vacation in Italy. He visited Venice, Bologna, Florence, Naples and Milan, travelling alone or accompanied by mostly English tourists he met. He spent the winter months in Rome, where he accidentally met his acquaintance Karl Witte and engaged in numerous quarrels with German tourists in the Caffè Greco, among them Johann Friedrich Böhmer, who also mentioned his insulting remarks and unpleasant character. He enjoyed art, architecture, and ancient ruins, attended plays and operas, and continued his philosophical contemplation and love affairs. One of his affairs supposedly became serious, and for a while he contemplated marriage to a rich Italian noblewoman—but, despite his mentioning this several times, no details are known and it may have been Schopenhauer exaggerating. He corresponded regularly with his sister Adele and became close to her as her relationship with Johanna and Gerstenbergk also deteriorated.

She informed him about their financial troubles as the banking house of A. L. Muhl in Danzig—in which her mother invested their whole savings and Arthur a third of his—was near bankruptcy. Arthur offered to share his assets, but his mother refused and became further enraged by his insulting comments. The women managed to receive only thirty percent of their savings while Arthur, using his business knowledge, took a suspicious and aggressive stance towards the banker and eventually received his part in full. The affair additionally worsened the relationships among all three members of the Schopenhauer family. He shortened his stay in Italy because of the trouble with Muhl and returned to Dresden. Disturbed by the financial risk and the lack of responses to his book he decided to take an academic position since it provided him with both income and an opportunity to promote his views. He contacted his friends at universities in Heidelberg, Göttingen and Berlin and found Berlin most attractive. He scheduled his lectures to coincide with those of the famous philosopher G. W. F. Hegel, whom Schopenhauer described as a "clumsy charlatan". He was especially appalled by Hegel's supposedly poor knowledge of natural sciences and tried to engage him in a quarrel about it already at his test lecture in March 1820. Hegel was also facing political suspicions at the time, when many progressive professors were fired, while Schopenhauer carefully mentioned in his application that he had no interest in politics. Despite their differences and the arrogant request to schedule lectures at the same time as his own, Hegel still voted to accept Schopenhauer to the university. Only five students turned up to Schopenhauer's lectures, and he dropped out of academia. A late essay, "On University Philosophy", expressed his resentment towards the work conducted in academies. Later life After his tenure in academia, he continued to travel extensively, visiting Leipzig, Nuremberg, Stuttgart, Schaffhausen, Vevey, Milan and spending eight months in Florence. Before he left for his three-year travel, Schopenhauer had an incident with his Berlin neighbor, 47-year-old seamstress Caroline Louise Marquet. The details of the August 1821 incident are unknown. He claimed that he had just pushed her from his entrance after she had rudely refused to leave, and that she had purposely fallen to the ground so that she could sue him. She claimed that he had attacked her so violently that she had become paralyzed on her right side and unable to work. She immediately sued him, and the process lasted until May 1827, when a court found Schopenhauer guilty and forced him to pay her an annual pension until her death in 1842. Schopenhauer enjoyed Italy, where he studied art and socialized with Italian and English nobles. It was his last visit to the country. He left for Munich and stayed there for a year, mostly recuperating from various health issues, some of them possibly caused by venereal diseases (the treatment his doctor used suggests syphilis).

She informed him about their financial troubles as the banking house of A. L. Muhl in Danzig—in which her mother invested their whole savings and Arthur a third of his—was near bankruptcy. Arthur offered to share his assets, but his mother refused and became further enraged by his insulting comments. The women managed to receive only thirty percent of their savings while Arthur, using his business knowledge, took a suspicious and aggressive stance towards the banker and eventually received his part in full. The affair additionally worsened the relationships among all three members of the Schopenhauer family. He shortened his stay in Italy because of the trouble with Muhl and returned to Dresden. Disturbed by the financial risk and the lack of responses to his book he decided to take an academic position since it provided him with both income and an opportunity to promote his views. He contacted his friends at universities in Heidelberg, Göttingen and Berlin and found Berlin most attractive. He scheduled his lectures to coincide with those of the famous philosopher G. W. F. Hegel, whom Schopenhauer described as a "clumsy charlatan". He was especially appalled by Hegel's supposedly poor knowledge of natural sciences and tried to engage him in a quarrel about it already at his test lecture in March 1820. Hegel was also facing political suspicions at the time, when many progressive professors were fired, while Schopenhauer carefully mentioned in his application that he had no interest in politics. Despite their differences and the arrogant request to schedule lectures at the same time as his own, Hegel still voted to accept Schopenhauer to the university. Only five students turned up to Schopenhauer's lectures, and he dropped out of academia. A late essay, "On University Philosophy", expressed his resentment towards the work conducted in academies. Later life After his tenure in academia, he continued to travel extensively, visiting Leipzig, Nuremberg, Stuttgart, Schaffhausen, Vevey, Milan and spending eight months in Florence. Before he left for his three-year travel, Schopenhauer had an incident with his Berlin neighbor, 47-year-old seamstress Caroline Louise Marquet. The details of the August 1821 incident are unknown. He claimed that he had just pushed her from his entrance after she had rudely refused to leave, and that she had purposely fallen to the ground so that she could sue him. She claimed that he had attacked her so violently that she had become paralyzed on her right side and unable to work. She immediately sued him, and the process lasted until May 1827, when a court found Schopenhauer guilty and forced him to pay her an annual pension until her death in 1842. Schopenhauer enjoyed Italy, where he studied art and socialized with Italian and English nobles. It was his last visit to the country. He left for Munich and stayed there for a year, mostly recuperating from various health issues, some of them possibly caused by venereal diseases (the treatment his doctor used suggests syphilis).

She informed him about their financial troubles as the banking house of A. L. Muhl in Danzig—in which her mother invested their whole savings and Arthur a third of his—was near bankruptcy. Arthur offered to share his assets, but his mother refused and became further enraged by his insulting comments. The women managed to receive only thirty percent of their savings while Arthur, using his business knowledge, took a suspicious and aggressive stance towards the banker and eventually received his part in full. The affair additionally worsened the relationships among all three members of the Schopenhauer family. He shortened his stay in Italy because of the trouble with Muhl and returned to Dresden. Disturbed by the financial risk and the lack of responses to his book he decided to take an academic position since it provided him with both income and an opportunity to promote his views. He contacted his friends at universities in Heidelberg, Göttingen and Berlin and found Berlin most attractive. He scheduled his lectures to coincide with those of the famous philosopher G. W. F. Hegel, whom Schopenhauer described as a "clumsy charlatan". He was especially appalled by Hegel's supposedly poor knowledge of natural sciences and tried to engage him in a quarrel about it already at his test lecture in March 1820. Hegel was also facing political suspicions at the time, when many progressive professors were fired, while Schopenhauer carefully mentioned in his application that he had no interest in politics. Despite their differences and the arrogant request to schedule lectures at the same time as his own, Hegel still voted to accept Schopenhauer to the university. Only five students turned up to Schopenhauer's lectures, and he dropped out of academia. A late essay, "On University Philosophy", expressed his resentment towards the work conducted in academies. Later life After his tenure in academia, he continued to travel extensively, visiting Leipzig, Nuremberg, Stuttgart, Schaffhausen, Vevey, Milan and spending eight months in Florence. Before he left for his three-year travel, Schopenhauer had an incident with his Berlin neighbor, 47-year-old seamstress Caroline Louise Marquet. The details of the August 1821 incident are unknown. He claimed that he had just pushed her from his entrance after she had rudely refused to leave, and that she had purposely fallen to the ground so that she could sue him. She claimed that he had attacked her so violently that she had become paralyzed on her right side and unable to work. She immediately sued him, and the process lasted until May 1827, when a court found Schopenhauer guilty and forced him to pay her an annual pension until her death in 1842. Schopenhauer enjoyed Italy, where he studied art and socialized with Italian and English nobles. It was his last visit to the country. He left for Munich and stayed there for a year, mostly recuperating from various health issues, some of them possibly caused by venereal diseases (the treatment his doctor used suggests syphilis).

He contacted publishers, offering to translate Hume into German and Kant into English, but his proposals were declined. Returning to Berlin, he began to study Spanish so he could read some of his favorite authors in their original language. He liked Pedro Calderón de la Barca, Lope de Vega, Miguel de Cervantes, and especially Baltasar Gracián. He also made failed attempts to publish his translations of their works. Few attempts to revive his lectures—again scheduled at the same time as Hegel's—also failed, as did his inquiries about relocating to other universities. During his Berlin years, Schopenhauer occasionally mentioned his desire to marry and have a family. For a while he was unsuccessfully courting 17-year-old Flora Weiss, who was 22 years younger than himself. His unpublished writings from that time show that he was already very critical of monogamy but still not advocating polygyny—instead musing about a polyamorous relationship that he called "tetragamy". He had an on-and-off relationship with a young dancer, Caroline Richter (she also used the surname Medon after one of her ex-lovers). They met when he was 33 and she was 19 and working at the Berlin Opera. She had already had numerous lovers and a son out of wedlock, and later gave birth to another son, this time to an unnamed foreign diplomat (she soon had another pregnancy but the child was stillborn). As Schopenhauer was preparing to escape from Berlin in 1831, due to a cholera epidemic, he offered to take her with him on the condition that she left her young son behind. She refused and he went alone; in his will he left her a significant sum of money, but insisted that it should not be spent in any way on her second son. Schopenhauer claimed that, in his last year in Berlin, he had a prophetic dream that urged him to escape from the city. As he arrived in his new home in Frankfurt, he supposedly had another supernatural experience, an apparition of his dead father and his mother, who was still alive. This experience led him to spend some time investigating paranormal phenomena and magic. He was quite critical of the available studies and claimed that they were mostly ignorant or fraudulent, but he did believe that there are authentic cases of such phenomena and tried to explain them through his metaphysics as manifestations of the will. Upon his arrival in Frankfurt, he experienced a period of depression and declining health. He renewed his correspondence with his mother, and she seemed concerned that he might commit suicide like his father. By now Johanna and Adele were living very modestly. Johanna's writing did not bring her much income, and her popularity was waning. Their correspondence remained reserved, and Arthur seemed undisturbed by her death in 1838. His relationship with his sister grew closer and he corresponded with her until she died in 1849.

He contacted publishers, offering to translate Hume into German and Kant into English, but his proposals were declined. Returning to Berlin, he began to study Spanish so he could read some of his favorite authors in their original language. He liked Pedro Calderón de la Barca, Lope de Vega, Miguel de Cervantes, and especially Baltasar Gracián. He also made failed attempts to publish his translations of their works. Few attempts to revive his lectures—again scheduled at the same time as Hegel's—also failed, as did his inquiries about relocating to other universities. During his Berlin years, Schopenhauer occasionally mentioned his desire to marry and have a family. For a while he was unsuccessfully courting 17-year-old Flora Weiss, who was 22 years younger than himself. His unpublished writings from that time show that he was already very critical of monogamy but still not advocating polygyny—instead musing about a polyamorous relationship that he called "tetragamy". He had an on-and-off relationship with a young dancer, Caroline Richter (she also used the surname Medon after one of her ex-lovers). They met when he was 33 and she was 19 and working at the Berlin Opera. She had already had numerous lovers and a son out of wedlock, and later gave birth to another son, this time to an unnamed foreign diplomat (she soon had another pregnancy but the child was stillborn). As Schopenhauer was preparing to escape from Berlin in 1831, due to a cholera epidemic, he offered to take her with him on the condition that she left her young son behind. She refused and he went alone; in his will he left her a significant sum of money, but insisted that it should not be spent in any way on her second son. Schopenhauer claimed that, in his last year in Berlin, he had a prophetic dream that urged him to escape from the city. As he arrived in his new home in Frankfurt, he supposedly had another supernatural experience, an apparition of his dead father and his mother, who was still alive. This experience led him to spend some time investigating paranormal phenomena and magic. He was quite critical of the available studies and claimed that they were mostly ignorant or fraudulent, but he did believe that there are authentic cases of such phenomena and tried to explain them through his metaphysics as manifestations of the will. Upon his arrival in Frankfurt, he experienced a period of depression and declining health. He renewed his correspondence with his mother, and she seemed concerned that he might commit suicide like his father. By now Johanna and Adele were living very modestly. Johanna's writing did not bring her much income, and her popularity was waning. Their correspondence remained reserved, and Arthur seemed undisturbed by her death in 1838. His relationship with his sister grew closer and he corresponded with her until she died in 1849.

He contacted publishers, offering to translate Hume into German and Kant into English, but his proposals were declined. Returning to Berlin, he began to study Spanish so he could read some of his favorite authors in their original language. He liked Pedro Calderón de la Barca, Lope de Vega, Miguel de Cervantes, and especially Baltasar Gracián. He also made failed attempts to publish his translations of their works. Few attempts to revive his lectures—again scheduled at the same time as Hegel's—also failed, as did his inquiries about relocating to other universities. During his Berlin years, Schopenhauer occasionally mentioned his desire to marry and have a family. For a while he was unsuccessfully courting 17-year-old Flora Weiss, who was 22 years younger than himself. His unpublished writings from that time show that he was already very critical of monogamy but still not advocating polygyny—instead musing about a polyamorous relationship that he called "tetragamy". He had an on-and-off relationship with a young dancer, Caroline Richter (she also used the surname Medon after one of her ex-lovers). They met when he was 33 and she was 19 and working at the Berlin Opera. She had already had numerous lovers and a son out of wedlock, and later gave birth to another son, this time to an unnamed foreign diplomat (she soon had another pregnancy but the child was stillborn). As Schopenhauer was preparing to escape from Berlin in 1831, due to a cholera epidemic, he offered to take her with him on the condition that she left her young son behind. She refused and he went alone; in his will he left her a significant sum of money, but insisted that it should not be spent in any way on her second son. Schopenhauer claimed that, in his last year in Berlin, he had a prophetic dream that urged him to escape from the city. As he arrived in his new home in Frankfurt, he supposedly had another supernatural experience, an apparition of his dead father and his mother, who was still alive. This experience led him to spend some time investigating paranormal phenomena and magic. He was quite critical of the available studies and claimed that they were mostly ignorant or fraudulent, but he did believe that there are authentic cases of such phenomena and tried to explain them through his metaphysics as manifestations of the will. Upon his arrival in Frankfurt, he experienced a period of depression and declining health. He renewed his correspondence with his mother, and she seemed concerned that he might commit suicide like his father. By now Johanna and Adele were living very modestly. Johanna's writing did not bring her much income, and her popularity was waning. Their correspondence remained reserved, and Arthur seemed undisturbed by her death in 1838. His relationship with his sister grew closer and he corresponded with her until she died in 1849.

In July 1832 Schopenhauer left Frankfurt for Mannheim but returned in July 1833 to remain there for the rest of his life, except for a few short journeys. He lived alone except for a succession of pet poodles named Atman and Butz. In 1836, he published On the Will in Nature. In 1836, he sent his essay "On the Freedom of the Will" to the contest of the Royal Norwegian Society of Sciences and won the prize for the following year. He sent another essay, "On the Basis of Morality", to the Royal Danish Society for Scientific Studies, but did not win the prize despite being the only contestant. The Society was appalled that several distinguished contemporary philosophers were mentioned in a very offensive manner, and claimed that the essay missed the point of the set topic and that the arguments were inadequate. Schopenhauer, who had been very confident that he would win, was enraged by this rejection. He published both essays as The Two Basic Problems of Ethics. The first edition, published in 1841, again failed to draw attention to his philosophy. In the preface to the second edition, in 1860, he was still pouring insults on the Royal Danish Society. Two years later, after some negotiations, he managed to convince his publisher, Brockhaus, to print the second, updated edition of The World as Will and Representation. That book was again mostly ignored and the few reviews were mixed or negative. Schopenhauer began to attract some followers, mostly outside academia, among practical professionals (several of them were lawyers) who pursued private philosophical studies. He jokingly referred to them as "evangelists" and "apostles". One of the most active early followers was Julius Frauenstädt, who wrote numerous articles promoting Schopenhauer's philosophy. He was also instrumental in finding another publisher after Brockhaus declined to publish Parerga and Paralipomena, believing that it would be another failure. Though Schopenhauer later stopped corresponding with him, claiming that he did not adhere closely enough to his ideas, Frauenstädt continued to promote Schopenhauer's work. They renewed their communication in 1859 and Schopenhauer named him heir for his literary estate. Frauenstädt also became the editor of the first collected works of Schopenhauer. In 1848, Schopenhauer witnessed violent upheaval in Frankfurt after General Hans Adolf Erdmann von Auerswald and Prince Felix Lichnowsky were murdered. He became worried for his own safety and property. Even earlier in life he had had such worries and kept a sword and loaded pistols near his bed to defend himself from thieves. He gave a friendly welcome to Austrian soldiers who wanted to shoot revolutionaries from his window and as they were leaving he gave one of the officers his opera glasses to help him monitor rebels. The rebellion passed without any loss to Schopenhauer and he later praised Alfred I, Prince of Windisch-Grätz for restoring order.

In July 1832 Schopenhauer left Frankfurt for Mannheim but returned in July 1833 to remain there for the rest of his life, except for a few short journeys. He lived alone except for a succession of pet poodles named Atman and Butz. In 1836, he published On the Will in Nature. In 1836, he sent his essay "On the Freedom of the Will" to the contest of the Royal Norwegian Society of Sciences and won the prize for the following year. He sent another essay, "On the Basis of Morality", to the Royal Danish Society for Scientific Studies, but did not win the prize despite being the only contestant. The Society was appalled that several distinguished contemporary philosophers were mentioned in a very offensive manner, and claimed that the essay missed the point of the set topic and that the arguments were inadequate. Schopenhauer, who had been very confident that he would win, was enraged by this rejection. He published both essays as The Two Basic Problems of Ethics. The first edition, published in 1841, again failed to draw attention to his philosophy. In the preface to the second edition, in 1860, he was still pouring insults on the Royal Danish Society. Two years later, after some negotiations, he managed to convince his publisher, Brockhaus, to print the second, updated edition of The World as Will and Representation. That book was again mostly ignored and the few reviews were mixed or negative. Schopenhauer began to attract some followers, mostly outside academia, among practical professionals (several of them were lawyers) who pursued private philosophical studies. He jokingly referred to them as "evangelists" and "apostles". One of the most active early followers was Julius Frauenstädt, who wrote numerous articles promoting Schopenhauer's philosophy. He was also instrumental in finding another publisher after Brockhaus declined to publish Parerga and Paralipomena, believing that it would be another failure. Though Schopenhauer later stopped corresponding with him, claiming that he did not adhere closely enough to his ideas, Frauenstädt continued to promote Schopenhauer's work. They renewed their communication in 1859 and Schopenhauer named him heir for his literary estate. Frauenstädt also became the editor of the first collected works of Schopenhauer. In 1848, Schopenhauer witnessed violent upheaval in Frankfurt after General Hans Adolf Erdmann von Auerswald and Prince Felix Lichnowsky were murdered. He became worried for his own safety and property. Even earlier in life he had had such worries and kept a sword and loaded pistols near his bed to defend himself from thieves. He gave a friendly welcome to Austrian soldiers who wanted to shoot revolutionaries from his window and as they were leaving he gave one of the officers his opera glasses to help him monitor rebels. The rebellion passed without any loss to Schopenhauer and he later praised Alfred I, Prince of Windisch-Grätz for restoring order.

In July 1832 Schopenhauer left Frankfurt for Mannheim but returned in July 1833 to remain there for the rest of his life, except for a few short journeys. He lived alone except for a succession of pet poodles named Atman and Butz. In 1836, he published On the Will in Nature. In 1836, he sent his essay "On the Freedom of the Will" to the contest of the Royal Norwegian Society of Sciences and won the prize for the following year. He sent another essay, "On the Basis of Morality", to the Royal Danish Society for Scientific Studies, but did not win the prize despite being the only contestant. The Society was appalled that several distinguished contemporary philosophers were mentioned in a very offensive manner, and claimed that the essay missed the point of the set topic and that the arguments were inadequate. Schopenhauer, who had been very confident that he would win, was enraged by this rejection. He published both essays as The Two Basic Problems of Ethics. The first edition, published in 1841, again failed to draw attention to his philosophy. In the preface to the second edition, in 1860, he was still pouring insults on the Royal Danish Society. Two years later, after some negotiations, he managed to convince his publisher, Brockhaus, to print the second, updated edition of The World as Will and Representation. That book was again mostly ignored and the few reviews were mixed or negative. Schopenhauer began to attract some followers, mostly outside academia, among practical professionals (several of them were lawyers) who pursued private philosophical studies. He jokingly referred to them as "evangelists" and "apostles". One of the most active early followers was Julius Frauenstädt, who wrote numerous articles promoting Schopenhauer's philosophy. He was also instrumental in finding another publisher after Brockhaus declined to publish Parerga and Paralipomena, believing that it would be another failure. Though Schopenhauer later stopped corresponding with him, claiming that he did not adhere closely enough to his ideas, Frauenstädt continued to promote Schopenhauer's work. They renewed their communication in 1859 and Schopenhauer named him heir for his literary estate. Frauenstädt also became the editor of the first collected works of Schopenhauer. In 1848, Schopenhauer witnessed violent upheaval in Frankfurt after General Hans Adolf Erdmann von Auerswald and Prince Felix Lichnowsky were murdered. He became worried for his own safety and property. Even earlier in life he had had such worries and kept a sword and loaded pistols near his bed to defend himself from thieves. He gave a friendly welcome to Austrian soldiers who wanted to shoot revolutionaries from his window and as they were leaving he gave one of the officers his opera glasses to help him monitor rebels. The rebellion passed without any loss to Schopenhauer and he later praised Alfred I, Prince of Windisch-Grätz for restoring order.

He even modified his will, leaving a large part of his property to a Prussian fund that helped soldiers who became invalids while fighting rebellion in 1848 or the families of soldiers who died in battle. As Young Hegelians were advocating change and progress, Schopenhauer claimed that misery is natural for humans and that, even if some utopian society were established, people would still fight each other out of boredom, or would starve due to overpopulation. In 1851, Schopenhauer published Parerga and Paralipomena, which, as the title says, contains essays that are supplementary to his main work. It was his first successful, widely read book, partly due to the work of his disciples who wrote praising reviews. The essays that proved most popular were the ones that actually did not contain the basic philosophical ideas of his system. Many academic philosophers considered him a great stylist and cultural critic but did not take his philosophy seriously. His early critics liked to point out similarities of his ideas to those Fichte and Schelling, or to claim that there were numerous contradictions in his philosophy. Both criticisms enraged Schopenhauer. He was becoming less interested in intellectual fights, but encouraged his disciples to do so. His private notes and correspondence show that he acknowledged some of the criticisms regarding contradictions, inconsistencies, and vagueness in his philosophy, but claimed that he was not concerned about harmony and agreement in his propositions and that some of his ideas should not be taken literally but instead as metaphors. Academic philosophers were also starting to notice his work. In 1856, the University of Leipzig sponsored an essay contest about Schopenhauer's philosophy, which was won by Rudolf Seydel's very critical essay. Schopenhauer's friend Jules Lunteschütz made the first of his four portraits of him—which Schopenhauer did not particularly like—which was soon sold to a wealthy landowner, Carl Ferdinand Wiesike, who built a house to display it. Schopenhauer seemed flattered and amused by this, and would claim that it was his first chapel. As his fame increased, copies of paintings and photographs of him were being sold and admirers were visiting the places where he had lived and written his works. People visited Frankfurt's Englischer Hof to observe him dining. Admirers gave him gifts and asked for autographs. He complained that he still felt isolated due to his not very social nature and the fact that many of his good friends had already died from old age. He remained healthy in his own old age, which he attributed to regular walks no matter the weather and always getting enough sleep. He had a great appetite and could read without glasses, but his hearing had been declining since his youth and he developed problems with rheumatism. He remained active and lucid, continued his reading, writing and correspondence until his death. The numerous notes that he made during these years, amongst others on aging, were published posthumously under the title Senilia.

He even modified his will, leaving a large part of his property to a Prussian fund that helped soldiers who became invalids while fighting rebellion in 1848 or the families of soldiers who died in battle. As Young Hegelians were advocating change and progress, Schopenhauer claimed that misery is natural for humans and that, even if some utopian society were established, people would still fight each other out of boredom, or would starve due to overpopulation. In 1851, Schopenhauer published Parerga and Paralipomena, which, as the title says, contains essays that are supplementary to his main work. It was his first successful, widely read book, partly due to the work of his disciples who wrote praising reviews. The essays that proved most popular were the ones that actually did not contain the basic philosophical ideas of his system. Many academic philosophers considered him a great stylist and cultural critic but did not take his philosophy seriously. His early critics liked to point out similarities of his ideas to those Fichte and Schelling, or to claim that there were numerous contradictions in his philosophy. Both criticisms enraged Schopenhauer. He was becoming less interested in intellectual fights, but encouraged his disciples to do so. His private notes and correspondence show that he acknowledged some of the criticisms regarding contradictions, inconsistencies, and vagueness in his philosophy, but claimed that he was not concerned about harmony and agreement in his propositions and that some of his ideas should not be taken literally but instead as metaphors. Academic philosophers were also starting to notice his work. In 1856, the University of Leipzig sponsored an essay contest about Schopenhauer's philosophy, which was won by Rudolf Seydel's very critical essay. Schopenhauer's friend Jules Lunteschütz made the first of his four portraits of him—which Schopenhauer did not particularly like—which was soon sold to a wealthy landowner, Carl Ferdinand Wiesike, who built a house to display it. Schopenhauer seemed flattered and amused by this, and would claim that it was his first chapel. As his fame increased, copies of paintings and photographs of him were being sold and admirers were visiting the places where he had lived and written his works. People visited Frankfurt's Englischer Hof to observe him dining. Admirers gave him gifts and asked for autographs. He complained that he still felt isolated due to his not very social nature and the fact that many of his good friends had already died from old age. He remained healthy in his own old age, which he attributed to regular walks no matter the weather and always getting enough sleep. He had a great appetite and could read without glasses, but his hearing had been declining since his youth and he developed problems with rheumatism. He remained active and lucid, continued his reading, writing and correspondence until his death. The numerous notes that he made during these years, amongst others on aging, were published posthumously under the title Senilia.

He even modified his will, leaving a large part of his property to a Prussian fund that helped soldiers who became invalids while fighting rebellion in 1848 or the families of soldiers who died in battle. As Young Hegelians were advocating change and progress, Schopenhauer claimed that misery is natural for humans and that, even if some utopian society were established, people would still fight each other out of boredom, or would starve due to overpopulation. In 1851, Schopenhauer published Parerga and Paralipomena, which, as the title says, contains essays that are supplementary to his main work. It was his first successful, widely read book, partly due to the work of his disciples who wrote praising reviews. The essays that proved most popular were the ones that actually did not contain the basic philosophical ideas of his system. Many academic philosophers considered him a great stylist and cultural critic but did not take his philosophy seriously. His early critics liked to point out similarities of his ideas to those Fichte and Schelling, or to claim that there were numerous contradictions in his philosophy. Both criticisms enraged Schopenhauer. He was becoming less interested in intellectual fights, but encouraged his disciples to do so. His private notes and correspondence show that he acknowledged some of the criticisms regarding contradictions, inconsistencies, and vagueness in his philosophy, but claimed that he was not concerned about harmony and agreement in his propositions and that some of his ideas should not be taken literally but instead as metaphors. Academic philosophers were also starting to notice his work. In 1856, the University of Leipzig sponsored an essay contest about Schopenhauer's philosophy, which was won by Rudolf Seydel's very critical essay. Schopenhauer's friend Jules Lunteschütz made the first of his four portraits of him—which Schopenhauer did not particularly like—which was soon sold to a wealthy landowner, Carl Ferdinand Wiesike, who built a house to display it. Schopenhauer seemed flattered and amused by this, and would claim that it was his first chapel. As his fame increased, copies of paintings and photographs of him were being sold and admirers were visiting the places where he had lived and written his works. People visited Frankfurt's Englischer Hof to observe him dining. Admirers gave him gifts and asked for autographs. He complained that he still felt isolated due to his not very social nature and the fact that many of his good friends had already died from old age. He remained healthy in his own old age, which he attributed to regular walks no matter the weather and always getting enough sleep. He had a great appetite and could read without glasses, but his hearing had been declining since his youth and he developed problems with rheumatism. He remained active and lucid, continued his reading, writing and correspondence until his death. The numerous notes that he made during these years, amongst others on aging, were published posthumously under the title Senilia.

In the spring of 1860 his health began to decline, and he experienced shortness of breath and heart palpitations; in September he suffered inflammation of the lungs and, although he was starting to recover, he remained very weak. The last friend to visit him was Wilhelm Gwinner; according to him, Schopenhauer was concerned that he would not be able to finish his planned additions to Parerga and Paralipomena but was at peace with dying. He died of pulmonary-respiratory failure on 21 September 1860 while sitting at home on his couch. He died at the age of 72 and had a funeral conducted by a Lutheran minister. Philosophy The world as representation Schopenhauer saw his philosophy as an extension of Kant's, and used the results of Kantian epistemological investigation (transcendental idealism) as starting point for his own. Kant had argued that the empirical world is merely a complex of appearances whose existence and connection occur only in our mental representations. Schopenhauer did not deny that the external world existed empirically but followed Kant in claiming that our knowledge and experience of the world is always indirect. Schopenhauer reiterates this in the first sentence of his main work: "The world is my representation (Die Welt ist meine Vorstellung)". Everything that there is for cognition (the entire world) exists simply as an object in relation to a subject—a 'representation' to a subject. Everything that belongs to the world is, therefore, 'subject-dependent'. In Book One of The World as Will and Representation, Schopenhauer considers the world from this angle—that is, insofar as it is representation. Theory of perception In November 1813 Goethe invited Schopenhauer to help him on his Theory of Colours. Although Schopenhauer considered colour theory a minor matter, he accepted the invitation out of admiration for Goethe. Nevertheless, these investigations led him to his most important discovery in epistemology: finding a demonstration for the a priori nature of causality. Kant openly admitted that it was Hume's skeptical assault on causality that motivated the critical investigations in his Critique of Pure Reason and gave an elaborate proof to show that causality is a priori. After G. E. Schulze had made it plausible that Kant had not disproven Hume's skepticism, it was up to those loyal to Kant's project to prove this important matter. The difference between the approaches of Kant and Schopenhauer was this: Kant simply declared that the empirical content of perception is "given" to us from outside, an expression with which Schopenhauer often expressed his dissatisfaction. He, on the other hand, was occupied with the questions: how do we get this empirical content of perception; how is it possible to comprehend subjective sensations "limited to my skin" as the objective perception of things that lie "outside" of me? Causality is therefore not an empirical concept drawn from objective perceptions, as Hume had maintained; instead, as Kant had said, objective perception presupposes knowledge of causality.

In the spring of 1860 his health began to decline, and he experienced shortness of breath and heart palpitations; in September he suffered inflammation of the lungs and, although he was starting to recover, he remained very weak. The last friend to visit him was Wilhelm Gwinner; according to him, Schopenhauer was concerned that he would not be able to finish his planned additions to Parerga and Paralipomena but was at peace with dying. He died of pulmonary-respiratory failure on 21 September 1860 while sitting at home on his couch. He died at the age of 72 and had a funeral conducted by a Lutheran minister. Philosophy The world as representation Schopenhauer saw his philosophy as an extension of Kant's, and used the results of Kantian epistemological investigation (transcendental idealism) as starting point for his own. Kant had argued that the empirical world is merely a complex of appearances whose existence and connection occur only in our mental representations. Schopenhauer did not deny that the external world existed empirically but followed Kant in claiming that our knowledge and experience of the world is always indirect. Schopenhauer reiterates this in the first sentence of his main work: "The world is my representation (Die Welt ist meine Vorstellung)". Everything that there is for cognition (the entire world) exists simply as an object in relation to a subject—a 'representation' to a subject. Everything that belongs to the world is, therefore, 'subject-dependent'. In Book One of The World as Will and Representation, Schopenhauer considers the world from this angle—that is, insofar as it is representation. Theory of perception In November 1813 Goethe invited Schopenhauer to help him on his Theory of Colours. Although Schopenhauer considered colour theory a minor matter, he accepted the invitation out of admiration for Goethe. Nevertheless, these investigations led him to his most important discovery in epistemology: finding a demonstration for the a priori nature of causality. Kant openly admitted that it was Hume's skeptical assault on causality that motivated the critical investigations in his Critique of Pure Reason and gave an elaborate proof to show that causality is a priori. After G. E. Schulze had made it plausible that Kant had not disproven Hume's skepticism, it was up to those loyal to Kant's project to prove this important matter. The difference between the approaches of Kant and Schopenhauer was this: Kant simply declared that the empirical content of perception is "given" to us from outside, an expression with which Schopenhauer often expressed his dissatisfaction. He, on the other hand, was occupied with the questions: how do we get this empirical content of perception; how is it possible to comprehend subjective sensations "limited to my skin" as the objective perception of things that lie "outside" of me? Causality is therefore not an empirical concept drawn from objective perceptions, as Hume had maintained; instead, as Kant had said, objective perception presupposes knowledge of causality.

In the spring of 1860 his health began to decline, and he experienced shortness of breath and heart palpitations; in September he suffered inflammation of the lungs and, although he was starting to recover, he remained very weak. The last friend to visit him was Wilhelm Gwinner; according to him, Schopenhauer was concerned that he would not be able to finish his planned additions to Parerga and Paralipomena but was at peace with dying. He died of pulmonary-respiratory failure on 21 September 1860 while sitting at home on his couch. He died at the age of 72 and had a funeral conducted by a Lutheran minister. Philosophy The world as representation Schopenhauer saw his philosophy as an extension of Kant's, and used the results of Kantian epistemological investigation (transcendental idealism) as starting point for his own. Kant had argued that the empirical world is merely a complex of appearances whose existence and connection occur only in our mental representations. Schopenhauer did not deny that the external world existed empirically but followed Kant in claiming that our knowledge and experience of the world is always indirect. Schopenhauer reiterates this in the first sentence of his main work: "The world is my representation (Die Welt ist meine Vorstellung)". Everything that there is for cognition (the entire world) exists simply as an object in relation to a subject—a 'representation' to a subject. Everything that belongs to the world is, therefore, 'subject-dependent'. In Book One of The World as Will and Representation, Schopenhauer considers the world from this angle—that is, insofar as it is representation. Theory of perception In November 1813 Goethe invited Schopenhauer to help him on his Theory of Colours. Although Schopenhauer considered colour theory a minor matter, he accepted the invitation out of admiration for Goethe. Nevertheless, these investigations led him to his most important discovery in epistemology: finding a demonstration for the a priori nature of causality. Kant openly admitted that it was Hume's skeptical assault on causality that motivated the critical investigations in his Critique of Pure Reason and gave an elaborate proof to show that causality is a priori. After G. E. Schulze had made it plausible that Kant had not disproven Hume's skepticism, it was up to those loyal to Kant's project to prove this important matter. The difference between the approaches of Kant and Schopenhauer was this: Kant simply declared that the empirical content of perception is "given" to us from outside, an expression with which Schopenhauer often expressed his dissatisfaction. He, on the other hand, was occupied with the questions: how do we get this empirical content of perception; how is it possible to comprehend subjective sensations "limited to my skin" as the objective perception of things that lie "outside" of me? Causality is therefore not an empirical concept drawn from objective perceptions, as Hume had maintained; instead, as Kant had said, objective perception presupposes knowledge of causality.

By this intellectual operation, comprehending every effect in our sensory organs as having an external cause, the external world arises. With vision, finding the cause is essentially simplified due to light acting in straight lines. We are seldom conscious of the process that interprets the double sensation in both eyes as coming from one object, that inverts the impressions on the retinas, and that uses the change in the apparent position of an object relative to more distant objects provided by binocular vision to perceive depth and distance. Schopenhauer stresses the importance of the intellectual nature of perception; the senses furnish the raw material by which the intellect produces the world as representation. He set out his theory of perception for the first time in On Vision and Colors, and, in the subsequent editions of Fourfold Root, an extensive exposition is given in § 21. The world as will In Book Two of The World as Will and Representation, Schopenhauer considers what the world is beyond the aspect of it that appears to us—that is, the aspect of the world beyond representation, the world considered "in-itself" or "noumena", its inner essence. The very being in-itself of all things, Schopenhauer argues, is will (Wille). The empirical world that appears to us as representation has plurality and is ordered in a spatio-temporal framework. The world as thing in-itself must exist outside the subjective forms of space and time. Although the world manifests itself to our experience as a multiplicity of objects (the "objectivation" of the will), each element of this multiplicity has the same blind essence striving towards existence and life. Human rationality is merely a secondary phenomenon that does not distinguish humanity from the rest of nature at the fundamental, essential level. The advanced cognitive abilities of human beings, Schopenhauer argues, serve the ends of willing—an illogical, directionless, ceaseless striving that condemns the human individual to a life of suffering unredeemed by any final purpose. Schopenhauer's philosophy of the will as the essential reality behind the world as representation is often called metaphysical voluntarism. For Schopenhauer, understanding the world as will leads to ethical concerns (see the ethics section below for further detail), which he explores in the Fourth Book of The World as Will and Representation and again in his two prize essays on ethics, On the Freedom of the Will and On the Basis of Morality. No individual human actions are free, Schopenhauer argues, because they are events in the world of appearance and thus are subject to the principle of sufficient reason: a person's actions are a necessary consequence of motives and the given character of the individual human. Necessity extends to the actions of human beings just as it does to every other appearance, and thus we cannot speak of freedom of individual willing. Albert Einstein quoted the Schopenhauerian idea that "a man can do as he will, but not will as he will."

By this intellectual operation, comprehending every effect in our sensory organs as having an external cause, the external world arises. With vision, finding the cause is essentially simplified due to light acting in straight lines. We are seldom conscious of the process that interprets the double sensation in both eyes as coming from one object, that inverts the impressions on the retinas, and that uses the change in the apparent position of an object relative to more distant objects provided by binocular vision to perceive depth and distance. Schopenhauer stresses the importance of the intellectual nature of perception; the senses furnish the raw material by which the intellect produces the world as representation. He set out his theory of perception for the first time in On Vision and Colors, and, in the subsequent editions of Fourfold Root, an extensive exposition is given in § 21. The world as will In Book Two of The World as Will and Representation, Schopenhauer considers what the world is beyond the aspect of it that appears to us—that is, the aspect of the world beyond representation, the world considered "in-itself" or "noumena", its inner essence. The very being in-itself of all things, Schopenhauer argues, is will (Wille). The empirical world that appears to us as representation has plurality and is ordered in a spatio-temporal framework. The world as thing in-itself must exist outside the subjective forms of space and time. Although the world manifests itself to our experience as a multiplicity of objects (the "objectivation" of the will), each element of this multiplicity has the same blind essence striving towards existence and life. Human rationality is merely a secondary phenomenon that does not distinguish humanity from the rest of nature at the fundamental, essential level. The advanced cognitive abilities of human beings, Schopenhauer argues, serve the ends of willing—an illogical, directionless, ceaseless striving that condemns the human individual to a life of suffering unredeemed by any final purpose. Schopenhauer's philosophy of the will as the essential reality behind the world as representation is often called metaphysical voluntarism. For Schopenhauer, understanding the world as will leads to ethical concerns (see the ethics section below for further detail), which he explores in the Fourth Book of The World as Will and Representation and again in his two prize essays on ethics, On the Freedom of the Will and On the Basis of Morality. No individual human actions are free, Schopenhauer argues, because they are events in the world of appearance and thus are subject to the principle of sufficient reason: a person's actions are a necessary consequence of motives and the given character of the individual human. Necessity extends to the actions of human beings just as it does to every other appearance, and thus we cannot speak of freedom of individual willing. Albert Einstein quoted the Schopenhauerian idea that "a man can do as he will, but not will as he will."

By this intellectual operation, comprehending every effect in our sensory organs as having an external cause, the external world arises. With vision, finding the cause is essentially simplified due to light acting in straight lines. We are seldom conscious of the process that interprets the double sensation in both eyes as coming from one object, that inverts the impressions on the retinas, and that uses the change in the apparent position of an object relative to more distant objects provided by binocular vision to perceive depth and distance. Schopenhauer stresses the importance of the intellectual nature of perception; the senses furnish the raw material by which the intellect produces the world as representation. He set out his theory of perception for the first time in On Vision and Colors, and, in the subsequent editions of Fourfold Root, an extensive exposition is given in § 21. The world as will In Book Two of The World as Will and Representation, Schopenhauer considers what the world is beyond the aspect of it that appears to us—that is, the aspect of the world beyond representation, the world considered "in-itself" or "noumena", its inner essence. The very being in-itself of all things, Schopenhauer argues, is will (Wille). The empirical world that appears to us as representation has plurality and is ordered in a spatio-temporal framework. The world as thing in-itself must exist outside the subjective forms of space and time. Although the world manifests itself to our experience as a multiplicity of objects (the "objectivation" of the will), each element of this multiplicity has the same blind essence striving towards existence and life. Human rationality is merely a secondary phenomenon that does not distinguish humanity from the rest of nature at the fundamental, essential level. The advanced cognitive abilities of human beings, Schopenhauer argues, serve the ends of willing—an illogical, directionless, ceaseless striving that condemns the human individual to a life of suffering unredeemed by any final purpose. Schopenhauer's philosophy of the will as the essential reality behind the world as representation is often called metaphysical voluntarism. For Schopenhauer, understanding the world as will leads to ethical concerns (see the ethics section below for further detail), which he explores in the Fourth Book of The World as Will and Representation and again in his two prize essays on ethics, On the Freedom of the Will and On the Basis of Morality. No individual human actions are free, Schopenhauer argues, because they are events in the world of appearance and thus are subject to the principle of sufficient reason: a person's actions are a necessary consequence of motives and the given character of the individual human. Necessity extends to the actions of human beings just as it does to every other appearance, and thus we cannot speak of freedom of individual willing. Albert Einstein quoted the Schopenhauerian idea that "a man can do as he will, but not will as he will."

Yet the will as thing in-itself is free, as it exists beyond the realm of representation and thus is not constrained by any of the forms of necessity that are part of the principle of sufficient reason. According to Schopenhauer, salvation from our miserable existence can come through the will's being "tranquillized" by the metaphysical insight that reveals individuality to be merely an illusion. The saint or 'great soul' intuitively "recognizes the whole, comprehends its essence, and finds that it is constantly passing away, caught up in vain strivings, inner conflict, and perpetual suffering". The negation of the will, in other words, stems from the insight that the world in-itself (free from the forms of space and time) is one. Ascetic practices, Schopenhauer remarks, are used to aid the will's "self-abolition", which brings about a blissful, redemptive "will-less" state of emptiness that is free from striving or suffering. Art and aesthetics For Schopenhauer, human "willing"—desiring, craving, etc.—is at the root of suffering. A temporary way to escape this pain is through aesthetic contemplation. Here one moves away from ordinary cognizance of individual things to cognizance of eternal Platonic Ideas—in other words, cognizance that is free from the service of will. In aesthetic contemplation, one no longer perceives an object of perception as something from which one is separated; rather "it is as if the object alone existed without anyone perceiving it, and one can thus no longer separate the perceiver from the perception, but the two have become one, the entirety of consciousness entirely filled and occupied by a single perceptual image". Subject and object are no longer distinguishable, and the Idea comes to the fore. From this aesthetic immersion, one is no longer an individual who suffers as a result of servitude to one's individual will but, rather, becomes a "pure, will-less, painless, timeless, subject of cognition". The pure, will-less subject of cognition is cognizant only of Ideas, not individual things: this is a kind of cognition that is unconcerned with relations between objects according to the Principle of Sufficient Reason (time, space, cause and effect) and instead involves complete absorption in the object. Art is the practical consequence of this brief aesthetic contemplation, since it attempts to depict the essence/pure Ideas of the world. Music, for Schopenhauer, is the purest form of art because it is the one that depicts the will itself without it appearing as subject to the Principle of Sufficient Reason, therefore as an individual object. According to Daniel Albright, "Schopenhauer thought that music was the only art that did not merely copy ideas, but actually embodied the will itself". He deemed music a timeless, universal language comprehended everywhere, that can imbue global enthusiasm, if in possession of a significant melody. Mathematics Schopenhauer's realist views on mathematics are evident in his criticism of contemporaneous attempts to prove the parallel postulate in Euclidean geometry.

Yet the will as thing in-itself is free, as it exists beyond the realm of representation and thus is not constrained by any of the forms of necessity that are part of the principle of sufficient reason. According to Schopenhauer, salvation from our miserable existence can come through the will's being "tranquillized" by the metaphysical insight that reveals individuality to be merely an illusion. The saint or 'great soul' intuitively "recognizes the whole, comprehends its essence, and finds that it is constantly passing away, caught up in vain strivings, inner conflict, and perpetual suffering". The negation of the will, in other words, stems from the insight that the world in-itself (free from the forms of space and time) is one. Ascetic practices, Schopenhauer remarks, are used to aid the will's "self-abolition", which brings about a blissful, redemptive "will-less" state of emptiness that is free from striving or suffering. Art and aesthetics For Schopenhauer, human "willing"—desiring, craving, etc.—is at the root of suffering. A temporary way to escape this pain is through aesthetic contemplation. Here one moves away from ordinary cognizance of individual things to cognizance of eternal Platonic Ideas—in other words, cognizance that is free from the service of will. In aesthetic contemplation, one no longer perceives an object of perception as something from which one is separated; rather "it is as if the object alone existed without anyone perceiving it, and one can thus no longer separate the perceiver from the perception, but the two have become one, the entirety of consciousness entirely filled and occupied by a single perceptual image". Subject and object are no longer distinguishable, and the Idea comes to the fore. From this aesthetic immersion, one is no longer an individual who suffers as a result of servitude to one's individual will but, rather, becomes a "pure, will-less, painless, timeless, subject of cognition". The pure, will-less subject of cognition is cognizant only of Ideas, not individual things: this is a kind of cognition that is unconcerned with relations between objects according to the Principle of Sufficient Reason (time, space, cause and effect) and instead involves complete absorption in the object. Art is the practical consequence of this brief aesthetic contemplation, since it attempts to depict the essence/pure Ideas of the world. Music, for Schopenhauer, is the purest form of art because it is the one that depicts the will itself without it appearing as subject to the Principle of Sufficient Reason, therefore as an individual object. According to Daniel Albright, "Schopenhauer thought that music was the only art that did not merely copy ideas, but actually embodied the will itself". He deemed music a timeless, universal language comprehended everywhere, that can imbue global enthusiasm, if in possession of a significant melody. Mathematics Schopenhauer's realist views on mathematics are evident in his criticism of contemporaneous attempts to prove the parallel postulate in Euclidean geometry.

Yet the will as thing in-itself is free, as it exists beyond the realm of representation and thus is not constrained by any of the forms of necessity that are part of the principle of sufficient reason. According to Schopenhauer, salvation from our miserable existence can come through the will's being "tranquillized" by the metaphysical insight that reveals individuality to be merely an illusion. The saint or 'great soul' intuitively "recognizes the whole, comprehends its essence, and finds that it is constantly passing away, caught up in vain strivings, inner conflict, and perpetual suffering". The negation of the will, in other words, stems from the insight that the world in-itself (free from the forms of space and time) is one. Ascetic practices, Schopenhauer remarks, are used to aid the will's "self-abolition", which brings about a blissful, redemptive "will-less" state of emptiness that is free from striving or suffering. Art and aesthetics For Schopenhauer, human "willing"—desiring, craving, etc.—is at the root of suffering. A temporary way to escape this pain is through aesthetic contemplation. Here one moves away from ordinary cognizance of individual things to cognizance of eternal Platonic Ideas—in other words, cognizance that is free from the service of will. In aesthetic contemplation, one no longer perceives an object of perception as something from which one is separated; rather "it is as if the object alone existed without anyone perceiving it, and one can thus no longer separate the perceiver from the perception, but the two have become one, the entirety of consciousness entirely filled and occupied by a single perceptual image". Subject and object are no longer distinguishable, and the Idea comes to the fore. From this aesthetic immersion, one is no longer an individual who suffers as a result of servitude to one's individual will but, rather, becomes a "pure, will-less, painless, timeless, subject of cognition". The pure, will-less subject of cognition is cognizant only of Ideas, not individual things: this is a kind of cognition that is unconcerned with relations between objects according to the Principle of Sufficient Reason (time, space, cause and effect) and instead involves complete absorption in the object. Art is the practical consequence of this brief aesthetic contemplation, since it attempts to depict the essence/pure Ideas of the world. Music, for Schopenhauer, is the purest form of art because it is the one that depicts the will itself without it appearing as subject to the Principle of Sufficient Reason, therefore as an individual object. According to Daniel Albright, "Schopenhauer thought that music was the only art that did not merely copy ideas, but actually embodied the will itself". He deemed music a timeless, universal language comprehended everywhere, that can imbue global enthusiasm, if in possession of a significant melody. Mathematics Schopenhauer's realist views on mathematics are evident in his criticism of contemporaneous attempts to prove the parallel postulate in Euclidean geometry.

Writing shortly before the discovery of hyperbolic geometry demonstrated the logical independence of the axiom—and long before the general theory of relativity revealed that it does not necessarily express a property of physical space—Schopenhauer criticized mathematicians for trying to use indirect concepts to prove what he held was directly evident from intuitive perception. Throughout his writings, Schopenhauer criticized the logical derivation of philosophies and mathematics from mere concepts, instead of from intuitive perceptions. Although Schopenhauer could see no justification for trying to prove Euclid's parallel postulate, he did see a reason for examining another of Euclid's axioms. This follows Kant's reasoning. Ethics Schopenhauer asserts that the task of ethics is not to prescribe moral actions that ought to be done, but to investigate moral actions. As such, he states that philosophy is always theoretical: its task to explain what is given. According to Kant's transcendental idealism, space and time are forms of our sensibility in which phenomena appear in multiplicity. Reality in itself is free from multiplicity, not in the sense that an object is one, but that it is outside the possibility of multiplicity. Two individuals, though they appear distinct, are in-themselves not distinct. Appearances are entirely subordinated to the principle of sufficient reason. The egoistic individual who focuses his aims on his own interests has to deal with empirical laws as well as he can. What is relevant for ethics are individuals who can act against their own self-interest. If we take a man who suffers when he sees his fellow men living in poverty and consequently uses a significant part of his income to support their needs instead of his own pleasures, then the simplest way to describe this is that he makes less distinction between himself and others than is usually made. Regarding how things appear to us, the egoist asserts a gap between two individuals, but the altruist experiences the sufferings of others as his own. In the same way a compassionate man cannot hurt animals, though they appear as distinct from himself. What motivates the altruist is compassion. The suffering of others is for him not a cold matter to which he is indifferent, but he feels connectiveness to all beings. Compassion is thus the basis of morality. Eternal justice Schopenhauer calls the principle through which multiplicity appears the principium individuationis. When we behold nature we see that it is a cruel battle for existence. Individual manifestations of the will can maintain themselves only at the expense of others—the will, as the only thing that exists, has no other option but to devour itself to experience pleasure. This is a fundamental characteristic of the will, and cannot be circumvented.

Writing shortly before the discovery of hyperbolic geometry demonstrated the logical independence of the axiom—and long before the general theory of relativity revealed that it does not necessarily express a property of physical space—Schopenhauer criticized mathematicians for trying to use indirect concepts to prove what he held was directly evident from intuitive perception. Throughout his writings, Schopenhauer criticized the logical derivation of philosophies and mathematics from mere concepts, instead of from intuitive perceptions. Although Schopenhauer could see no justification for trying to prove Euclid's parallel postulate, he did see a reason for examining another of Euclid's axioms. This follows Kant's reasoning. Ethics Schopenhauer asserts that the task of ethics is not to prescribe moral actions that ought to be done, but to investigate moral actions. As such, he states that philosophy is always theoretical: its task to explain what is given. According to Kant's transcendental idealism, space and time are forms of our sensibility in which phenomena appear in multiplicity. Reality in itself is free from multiplicity, not in the sense that an object is one, but that it is outside the possibility of multiplicity. Two individuals, though they appear distinct, are in-themselves not distinct. Appearances are entirely subordinated to the principle of sufficient reason. The egoistic individual who focuses his aims on his own interests has to deal with empirical laws as well as he can. What is relevant for ethics are individuals who can act against their own self-interest. If we take a man who suffers when he sees his fellow men living in poverty and consequently uses a significant part of his income to support their needs instead of his own pleasures, then the simplest way to describe this is that he makes less distinction between himself and others than is usually made. Regarding how things appear to us, the egoist asserts a gap between two individuals, but the altruist experiences the sufferings of others as his own. In the same way a compassionate man cannot hurt animals, though they appear as distinct from himself. What motivates the altruist is compassion. The suffering of others is for him not a cold matter to which he is indifferent, but he feels connectiveness to all beings. Compassion is thus the basis of morality. Eternal justice Schopenhauer calls the principle through which multiplicity appears the principium individuationis. When we behold nature we see that it is a cruel battle for existence. Individual manifestations of the will can maintain themselves only at the expense of others—the will, as the only thing that exists, has no other option but to devour itself to experience pleasure. This is a fundamental characteristic of the will, and cannot be circumvented.

Writing shortly before the discovery of hyperbolic geometry demonstrated the logical independence of the axiom—and long before the general theory of relativity revealed that it does not necessarily express a property of physical space—Schopenhauer criticized mathematicians for trying to use indirect concepts to prove what he held was directly evident from intuitive perception. Throughout his writings, Schopenhauer criticized the logical derivation of philosophies and mathematics from mere concepts, instead of from intuitive perceptions. Although Schopenhauer could see no justification for trying to prove Euclid's parallel postulate, he did see a reason for examining another of Euclid's axioms. This follows Kant's reasoning. Ethics Schopenhauer asserts that the task of ethics is not to prescribe moral actions that ought to be done, but to investigate moral actions. As such, he states that philosophy is always theoretical: its task to explain what is given. According to Kant's transcendental idealism, space and time are forms of our sensibility in which phenomena appear in multiplicity. Reality in itself is free from multiplicity, not in the sense that an object is one, but that it is outside the possibility of multiplicity. Two individuals, though they appear distinct, are in-themselves not distinct. Appearances are entirely subordinated to the principle of sufficient reason. The egoistic individual who focuses his aims on his own interests has to deal with empirical laws as well as he can. What is relevant for ethics are individuals who can act against their own self-interest. If we take a man who suffers when he sees his fellow men living in poverty and consequently uses a significant part of his income to support their needs instead of his own pleasures, then the simplest way to describe this is that he makes less distinction between himself and others than is usually made. Regarding how things appear to us, the egoist asserts a gap between two individuals, but the altruist experiences the sufferings of others as his own. In the same way a compassionate man cannot hurt animals, though they appear as distinct from himself. What motivates the altruist is compassion. The suffering of others is for him not a cold matter to which he is indifferent, but he feels connectiveness to all beings. Compassion is thus the basis of morality. Eternal justice Schopenhauer calls the principle through which multiplicity appears the principium individuationis. When we behold nature we see that it is a cruel battle for existence. Individual manifestations of the will can maintain themselves only at the expense of others—the will, as the only thing that exists, has no other option but to devour itself to experience pleasure. This is a fundamental characteristic of the will, and cannot be circumvented.

Unlike temporal or human justice, which requires time to repay an evil deed and "has its seat in the state, as requiting and punishing", eternal justice "rules not the state but the world, is not dependent upon human institutions, is not subject to chance and deception, is not uncertain, wavering, and erring, but infallible, fixed, and sure". Eternal justice is not retributive, because retribution requires time. There are no delays or reprieves. Instead, punishment is tied to the offence, "to the point where the two become one. ... Tormenter and tormented are one. The [Tormenter] errs in that he believes he is not a partaker in the suffering; the [tormented], in that he believes he is not a partaker in the guilt." Suffering is the moral outcome of our attachment to pleasure. Schopenhauer deemed that this truth was expressed by the Christian dogma of original sin and, in Eastern religions, by the dogma of rebirth. Quietism He who sees through the principium individuationis and comprehends suffering in general as his own will see suffering everywhere and, instead of fighting for the happiness of his individual manifestation, will abhor life itself since he knows that it is inseparably connected with suffering. For him, a happy individual life in a world of suffering is like a beggar who dreams one night that he is a king. Those who have experienced this intuitive knowledge cannot affirm life, but exhibit asceticism and quietism, meaning that they are no longer sensitive to motives, are not concerned about their individual welfare, and accept without resistance the evil that others inflict on them. They welcome poverty and neither seek nor flee death. Schopenhauer referred to asceticism as the denial of the will to live. Human life is a ceaseless struggle for satisfaction and, instead of continuing their struggle, ascetics break it. It does not matter if these ascetics adhere to the dogmata of Christianity or to Dharmic religions, since their way of living is the result of intuitive knowledge. Psychology Philosophers have not traditionally been impressed by the necessity of sex, but Schopenhauer addressed sex and related concepts forthrightly: He named a force within man that he felt took invariable precedence over reason: the Will to Live or Will to Life (Wille zum Leben), defined as an inherent drive within human beings, and all creatures, to stay alive; a force that inveigles us into reproducing. Schopenhauer refused to conceive of love as either trifling or accidental, but rather understood it as an immensely powerful force that lay unseen within man's psyche, guaranteeing the quality of the human race: It has often been argued that Schopenhauer's thoughts on sexuality foreshadowed the theory of evolution, a claim met with satisfaction by Darwin as he included a quotation from Schopenhauer in his Descent of Man. This has also been noted about Freud's concepts of the libido and the unconscious mind, and evolutionary psychology in general.

Unlike temporal or human justice, which requires time to repay an evil deed and "has its seat in the state, as requiting and punishing", eternal justice "rules not the state but the world, is not dependent upon human institutions, is not subject to chance and deception, is not uncertain, wavering, and erring, but infallible, fixed, and sure". Eternal justice is not retributive, because retribution requires time. There are no delays or reprieves. Instead, punishment is tied to the offence, "to the point where the two become one. ... Tormenter and tormented are one. The [Tormenter] errs in that he believes he is not a partaker in the suffering; the [tormented], in that he believes he is not a partaker in the guilt." Suffering is the moral outcome of our attachment to pleasure. Schopenhauer deemed that this truth was expressed by the Christian dogma of original sin and, in Eastern religions, by the dogma of rebirth. Quietism He who sees through the principium individuationis and comprehends suffering in general as his own will see suffering everywhere and, instead of fighting for the happiness of his individual manifestation, will abhor life itself since he knows that it is inseparably connected with suffering. For him, a happy individual life in a world of suffering is like a beggar who dreams one night that he is a king. Those who have experienced this intuitive knowledge cannot affirm life, but exhibit asceticism and quietism, meaning that they are no longer sensitive to motives, are not concerned about their individual welfare, and accept without resistance the evil that others inflict on them. They welcome poverty and neither seek nor flee death. Schopenhauer referred to asceticism as the denial of the will to live. Human life is a ceaseless struggle for satisfaction and, instead of continuing their struggle, ascetics break it. It does not matter if these ascetics adhere to the dogmata of Christianity or to Dharmic religions, since their way of living is the result of intuitive knowledge. Psychology Philosophers have not traditionally been impressed by the necessity of sex, but Schopenhauer addressed sex and related concepts forthrightly: He named a force within man that he felt took invariable precedence over reason: the Will to Live or Will to Life (Wille zum Leben), defined as an inherent drive within human beings, and all creatures, to stay alive; a force that inveigles us into reproducing. Schopenhauer refused to conceive of love as either trifling or accidental, but rather understood it as an immensely powerful force that lay unseen within man's psyche, guaranteeing the quality of the human race: It has often been argued that Schopenhauer's thoughts on sexuality foreshadowed the theory of evolution, a claim met with satisfaction by Darwin as he included a quotation from Schopenhauer in his Descent of Man. This has also been noted about Freud's concepts of the libido and the unconscious mind, and evolutionary psychology in general.

Unlike temporal or human justice, which requires time to repay an evil deed and "has its seat in the state, as requiting and punishing", eternal justice "rules not the state but the world, is not dependent upon human institutions, is not subject to chance and deception, is not uncertain, wavering, and erring, but infallible, fixed, and sure". Eternal justice is not retributive, because retribution requires time. There are no delays or reprieves. Instead, punishment is tied to the offence, "to the point where the two become one. ... Tormenter and tormented are one. The [Tormenter] errs in that he believes he is not a partaker in the suffering; the [tormented], in that he believes he is not a partaker in the guilt." Suffering is the moral outcome of our attachment to pleasure. Schopenhauer deemed that this truth was expressed by the Christian dogma of original sin and, in Eastern religions, by the dogma of rebirth. Quietism He who sees through the principium individuationis and comprehends suffering in general as his own will see suffering everywhere and, instead of fighting for the happiness of his individual manifestation, will abhor life itself since he knows that it is inseparably connected with suffering. For him, a happy individual life in a world of suffering is like a beggar who dreams one night that he is a king. Those who have experienced this intuitive knowledge cannot affirm life, but exhibit asceticism and quietism, meaning that they are no longer sensitive to motives, are not concerned about their individual welfare, and accept without resistance the evil that others inflict on them. They welcome poverty and neither seek nor flee death. Schopenhauer referred to asceticism as the denial of the will to live. Human life is a ceaseless struggle for satisfaction and, instead of continuing their struggle, ascetics break it. It does not matter if these ascetics adhere to the dogmata of Christianity or to Dharmic religions, since their way of living is the result of intuitive knowledge. Psychology Philosophers have not traditionally been impressed by the necessity of sex, but Schopenhauer addressed sex and related concepts forthrightly: He named a force within man that he felt took invariable precedence over reason: the Will to Live or Will to Life (Wille zum Leben), defined as an inherent drive within human beings, and all creatures, to stay alive; a force that inveigles us into reproducing. Schopenhauer refused to conceive of love as either trifling or accidental, but rather understood it as an immensely powerful force that lay unseen within man's psyche, guaranteeing the quality of the human race: It has often been argued that Schopenhauer's thoughts on sexuality foreshadowed the theory of evolution, a claim met with satisfaction by Darwin as he included a quotation from Schopenhauer in his Descent of Man. This has also been noted about Freud's concepts of the libido and the unconscious mind, and evolutionary psychology in general.

Political and social thought Politics Schopenhauer's politics were an echo of his system of ethics, which he elucidated in detail in his Die beiden Grundprobleme der Ethik (the two essays On the Freedom of the Will and On the Basis of Morality). In occasional political comments in his Parerga and Paralipomena and Manuscript Remains, Schopenhauer described himself as a proponent of limited government. Schopenhauer shared the view of Thomas Hobbes on the necessity of the state and state action to check the innate destructive tendencies of our species. He also defended the independence of the legislative, judicial and executive branches of power, and a monarch as an impartial element able to practise justice (in a practical and everyday sense, not a cosmological one). He declared that monarchy is "natural to man in almost the same way as it is to bees and ants, to cranes in flight, to wandering elephants, to wolves in a pack in search of prey, and to other animals". Intellect in monarchies, he writes, always has "much better chances against stupidity, its implacable and ever-present foe, than it has in republics; but this is a great advantage." On the other hand, Schopenhauer disparaged republicanism as being "as unnatural to man as it is unfavorable to higher intellectual life and thus to the arts and sciences". By his own admission, Schopenhauer did not give much thought to politics, and several times he wrote proudly of how little attention he paid "to political affairs of [his] day". In a life that spanned several revolutions in French and German government, and a few continent-shaking wars, he maintained his position of "minding not the times but the eternities". He wrote many disparaging remarks about Germany and the Germans. A typical example is: "For a German it is even good to have somewhat lengthy words in his mouth, for he thinks slowly, and they give him time to reflect." Punishment The State, Schopenhauer claimed, punishes criminals to prevent future crimes. It places "beside every possible motive for committing a wrong a more powerful motive for leaving it undone, in the inescapable punishment. Accordingly, the criminal code is as complete a register as possible of counter-motives to all criminal actions that can possibly be imagined ..." He claimed that this doctrine was not original to him but had appeared in the writings of Plato, Seneca, Hobbes, Pufendorf, and Anselm Feuerbach. Races and religions Schopenhauer attributed civilizational primacy to the northern "white races" due to their sensitivity and creativity (except for the ancient Egyptians and Hindus, whom he saw as equal): The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands.

Political and social thought Politics Schopenhauer's politics were an echo of his system of ethics, which he elucidated in detail in his Die beiden Grundprobleme der Ethik (the two essays On the Freedom of the Will and On the Basis of Morality). In occasional political comments in his Parerga and Paralipomena and Manuscript Remains, Schopenhauer described himself as a proponent of limited government. Schopenhauer shared the view of Thomas Hobbes on the necessity of the state and state action to check the innate destructive tendencies of our species. He also defended the independence of the legislative, judicial and executive branches of power, and a monarch as an impartial element able to practise justice (in a practical and everyday sense, not a cosmological one). He declared that monarchy is "natural to man in almost the same way as it is to bees and ants, to cranes in flight, to wandering elephants, to wolves in a pack in search of prey, and to other animals". Intellect in monarchies, he writes, always has "much better chances against stupidity, its implacable and ever-present foe, than it has in republics; but this is a great advantage." On the other hand, Schopenhauer disparaged republicanism as being "as unnatural to man as it is unfavorable to higher intellectual life and thus to the arts and sciences". By his own admission, Schopenhauer did not give much thought to politics, and several times he wrote proudly of how little attention he paid "to political affairs of [his] day". In a life that spanned several revolutions in French and German government, and a few continent-shaking wars, he maintained his position of "minding not the times but the eternities". He wrote many disparaging remarks about Germany and the Germans. A typical example is: "For a German it is even good to have somewhat lengthy words in his mouth, for he thinks slowly, and they give him time to reflect." Punishment The State, Schopenhauer claimed, punishes criminals to prevent future crimes. It places "beside every possible motive for committing a wrong a more powerful motive for leaving it undone, in the inescapable punishment. Accordingly, the criminal code is as complete a register as possible of counter-motives to all criminal actions that can possibly be imagined ..." He claimed that this doctrine was not original to him but had appeared in the writings of Plato, Seneca, Hobbes, Pufendorf, and Anselm Feuerbach. Races and religions Schopenhauer attributed civilizational primacy to the northern "white races" due to their sensitivity and creativity (except for the ancient Egyptians and Hindus, whom he saw as equal): The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands.

Political and social thought Politics Schopenhauer's politics were an echo of his system of ethics, which he elucidated in detail in his Die beiden Grundprobleme der Ethik (the two essays On the Freedom of the Will and On the Basis of Morality). In occasional political comments in his Parerga and Paralipomena and Manuscript Remains, Schopenhauer described himself as a proponent of limited government. Schopenhauer shared the view of Thomas Hobbes on the necessity of the state and state action to check the innate destructive tendencies of our species. He also defended the independence of the legislative, judicial and executive branches of power, and a monarch as an impartial element able to practise justice (in a practical and everyday sense, not a cosmological one). He declared that monarchy is "natural to man in almost the same way as it is to bees and ants, to cranes in flight, to wandering elephants, to wolves in a pack in search of prey, and to other animals". Intellect in monarchies, he writes, always has "much better chances against stupidity, its implacable and ever-present foe, than it has in republics; but this is a great advantage." On the other hand, Schopenhauer disparaged republicanism as being "as unnatural to man as it is unfavorable to higher intellectual life and thus to the arts and sciences". By his own admission, Schopenhauer did not give much thought to politics, and several times he wrote proudly of how little attention he paid "to political affairs of [his] day". In a life that spanned several revolutions in French and German government, and a few continent-shaking wars, he maintained his position of "minding not the times but the eternities". He wrote many disparaging remarks about Germany and the Germans. A typical example is: "For a German it is even good to have somewhat lengthy words in his mouth, for he thinks slowly, and they give him time to reflect." Punishment The State, Schopenhauer claimed, punishes criminals to prevent future crimes. It places "beside every possible motive for committing a wrong a more powerful motive for leaving it undone, in the inescapable punishment. Accordingly, the criminal code is as complete a register as possible of counter-motives to all criminal actions that can possibly be imagined ..." He claimed that this doctrine was not original to him but had appeared in the writings of Plato, Seneca, Hobbes, Pufendorf, and Anselm Feuerbach. Races and religions Schopenhauer attributed civilizational primacy to the northern "white races" due to their sensitivity and creativity (except for the ancient Egyptians and Hindus, whom he saw as equal): The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands.

All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate. This they had to do in order to make up for the parsimony of nature and out of it all came their high civilization. Schopenhauer was fervently opposed to slavery. Speaking of the treatment of slaves in the slave-holding states of the United States, he condemned "those devils in human form, those bigoted, church-going, strict sabbath-observing scoundrels, especially the Anglican parsons among them" for how they "treat their innocent black brothers who through violence and injustice have fallen into their devil's claws". The slave-holding states of North America, Schopenhauer writes, are a "disgrace to the whole of humanity". In his Metaphysics of Sexual Love, Schopenhauer wrote: Further, the consideration as to the complexion is very decided. Blondes prefer dark persons, or brunettes; but the latter seldom prefer the former. The reason is, that fair hair and blue eyes are in themselves a variation from the type, almost an abnormity, analogous to white mice, or at least to grey horses. In no part of the world, not even in the vicinity of the pole, are they indigenous, except in Europe, and are clearly of Scandinavian origin. I may here express my opinion in passing that the white colour of the skin is not natural to man, but that by nature he has a black or brown skin, like our forefathers the Hindus; that consequently a white man has never originally sprung from the womb of nature, and that thus there is no such thing as a white race, much as this is talked of, but every white man is a faded or bleached one. Forced into the strange world, where he only exists like an exotic plant, and like this requires in winter the hothouse, in the course of thousands of years man became white. The gipsies, an Indian race which immigrated only about four centuries ago, show the transition from the complexion of the Hindu to our own. Therefore in sexual love nature strives to return to dark hair and brown eyes as the primitive type; but the white colour of the skin has become a second nature, though not so that the brown of the Hindu repels us. Finally, each one also seeks in the particular parts of the body the corrective of his own defects and aberrations, and does so the more decidedly the more important the part is. Schopenhauer also maintained a marked metaphysical and political anti-Judaism. He argued that Christianity constituted a revolt against what he styled the materialistic basis of Judaism, exhibiting an Indian-influenced ethics reflecting the Aryan-Vedic theme of spiritual self-conquest.

All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate. This they had to do in order to make up for the parsimony of nature and out of it all came their high civilization. Schopenhauer was fervently opposed to slavery. Speaking of the treatment of slaves in the slave-holding states of the United States, he condemned "those devils in human form, those bigoted, church-going, strict sabbath-observing scoundrels, especially the Anglican parsons among them" for how they "treat their innocent black brothers who through violence and injustice have fallen into their devil's claws". The slave-holding states of North America, Schopenhauer writes, are a "disgrace to the whole of humanity". In his Metaphysics of Sexual Love, Schopenhauer wrote: Further, the consideration as to the complexion is very decided. Blondes prefer dark persons, or brunettes; but the latter seldom prefer the former. The reason is, that fair hair and blue eyes are in themselves a variation from the type, almost an abnormity, analogous to white mice, or at least to grey horses. In no part of the world, not even in the vicinity of the pole, are they indigenous, except in Europe, and are clearly of Scandinavian origin. I may here express my opinion in passing that the white colour of the skin is not natural to man, but that by nature he has a black or brown skin, like our forefathers the Hindus; that consequently a white man has never originally sprung from the womb of nature, and that thus there is no such thing as a white race, much as this is talked of, but every white man is a faded or bleached one. Forced into the strange world, where he only exists like an exotic plant, and like this requires in winter the hothouse, in the course of thousands of years man became white. The gipsies, an Indian race which immigrated only about four centuries ago, show the transition from the complexion of the Hindu to our own. Therefore in sexual love nature strives to return to dark hair and brown eyes as the primitive type; but the white colour of the skin has become a second nature, though not so that the brown of the Hindu repels us. Finally, each one also seeks in the particular parts of the body the corrective of his own defects and aberrations, and does so the more decidedly the more important the part is. Schopenhauer also maintained a marked metaphysical and political anti-Judaism. He argued that Christianity constituted a revolt against what he styled the materialistic basis of Judaism, exhibiting an Indian-influenced ethics reflecting the Aryan-Vedic theme of spiritual self-conquest.

All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate. This they had to do in order to make up for the parsimony of nature and out of it all came their high civilization. Schopenhauer was fervently opposed to slavery. Speaking of the treatment of slaves in the slave-holding states of the United States, he condemned "those devils in human form, those bigoted, church-going, strict sabbath-observing scoundrels, especially the Anglican parsons among them" for how they "treat their innocent black brothers who through violence and injustice have fallen into their devil's claws". The slave-holding states of North America, Schopenhauer writes, are a "disgrace to the whole of humanity". In his Metaphysics of Sexual Love, Schopenhauer wrote: Further, the consideration as to the complexion is very decided. Blondes prefer dark persons, or brunettes; but the latter seldom prefer the former. The reason is, that fair hair and blue eyes are in themselves a variation from the type, almost an abnormity, analogous to white mice, or at least to grey horses. In no part of the world, not even in the vicinity of the pole, are they indigenous, except in Europe, and are clearly of Scandinavian origin. I may here express my opinion in passing that the white colour of the skin is not natural to man, but that by nature he has a black or brown skin, like our forefathers the Hindus; that consequently a white man has never originally sprung from the womb of nature, and that thus there is no such thing as a white race, much as this is talked of, but every white man is a faded or bleached one. Forced into the strange world, where he only exists like an exotic plant, and like this requires in winter the hothouse, in the course of thousands of years man became white. The gipsies, an Indian race which immigrated only about four centuries ago, show the transition from the complexion of the Hindu to our own. Therefore in sexual love nature strives to return to dark hair and brown eyes as the primitive type; but the white colour of the skin has become a second nature, though not so that the brown of the Hindu repels us. Finally, each one also seeks in the particular parts of the body the corrective of his own defects and aberrations, and does so the more decidedly the more important the part is. Schopenhauer also maintained a marked metaphysical and political anti-Judaism. He argued that Christianity constituted a revolt against what he styled the materialistic basis of Judaism, exhibiting an Indian-influenced ethics reflecting the Aryan-Vedic theme of spiritual self-conquest.

He saw this as opposed to the ignorant drive toward earthly utopianism and superficiality of a worldly "Jewish" spirit: [Judaism] is, therefore, the crudest and poorest of all religions and consists merely in an absurd and revolting theism. It amounts to this that the κύριος ['Lord'], who has created the world, desires to be worshipped and adored; and so above all he is jealous, is envious of his colleagues, of all the other gods; if sacrifices are made to them he is furious and his Jews have a bad time ... It is most deplorable that this religion has become the basis of the prevailing religion of Europe; for it is a religion without any metaphysical tendency. While all other religions endeavor to explain to the people by symbols the metaphysical significance of life, the religion of the Jews is entirely immanent and furnishes nothing but a mere war-cry in the struggle with other nations. Women In his 1851 essay "On Women", Schopenhauer expressed opposition to what he called "Teutonico-Christian stupidity" of "reflexive, unexamined reverence for the female (abgeschmackten Weiberveneration)". He wrote: "Women are directly fitted for acting as the nurses and teachers of our early childhood by the fact that they are themselves childish, frivolous and short-sighted." He opined that women are deficient in artistic faculties and sense of justice, and expressed his opposition to monogamy. He claimed that "woman is by nature meant to obey". The essay does give some compliments: "women are decidedly more sober in their judgment than [men] are", and are more sympathetic to the suffering of others. Schopenhauer's writings influenced many, from Friedrich Nietzsche to nineteenth-century feminists. His biological analysis of the difference between the sexes, and their separate roles in the struggle for survival and reproduction, anticipates some of the claims that were later ventured by sociobiologists and evolutionary psychologists. When the elderly Schopenhauer sat for a sculpture portrait by the Prussian sculptor Elisabet Ney in 1859, he was much impressed by the young woman's wit and independence, as well as by her skill as a visual artist. After his time with Ney, he told Richard Wagner's friend Malwida von Meysenbug: "I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself above the mass, she grows ceaselessly and more than a man." Pederasty In the third, expanded edition of The World as Will and Representation (1859), Schopenhauer added an appendix to his chapter on the Metaphysics of Sexual Love. He wrote that pederasty has the benefit of preventing ill-begotten children. Concerning this, he stated that "the vice we are considering appears to work directly against the aims and ends of nature, and that in a matter that is all important and of the greatest concern to her it must in fact serve these very aims, although only indirectly, as a means for preventing greater evils".

He saw this as opposed to the ignorant drive toward earthly utopianism and superficiality of a worldly "Jewish" spirit: [Judaism] is, therefore, the crudest and poorest of all religions and consists merely in an absurd and revolting theism. It amounts to this that the κύριος ['Lord'], who has created the world, desires to be worshipped and adored; and so above all he is jealous, is envious of his colleagues, of all the other gods; if sacrifices are made to them he is furious and his Jews have a bad time ... It is most deplorable that this religion has become the basis of the prevailing religion of Europe; for it is a religion without any metaphysical tendency. While all other religions endeavor to explain to the people by symbols the metaphysical significance of life, the religion of the Jews is entirely immanent and furnishes nothing but a mere war-cry in the struggle with other nations. Women In his 1851 essay "On Women", Schopenhauer expressed opposition to what he called "Teutonico-Christian stupidity" of "reflexive, unexamined reverence for the female (abgeschmackten Weiberveneration)". He wrote: "Women are directly fitted for acting as the nurses and teachers of our early childhood by the fact that they are themselves childish, frivolous and short-sighted." He opined that women are deficient in artistic faculties and sense of justice, and expressed his opposition to monogamy. He claimed that "woman is by nature meant to obey". The essay does give some compliments: "women are decidedly more sober in their judgment than [men] are", and are more sympathetic to the suffering of others. Schopenhauer's writings influenced many, from Friedrich Nietzsche to nineteenth-century feminists. His biological analysis of the difference between the sexes, and their separate roles in the struggle for survival and reproduction, anticipates some of the claims that were later ventured by sociobiologists and evolutionary psychologists. When the elderly Schopenhauer sat for a sculpture portrait by the Prussian sculptor Elisabet Ney in 1859, he was much impressed by the young woman's wit and independence, as well as by her skill as a visual artist. After his time with Ney, he told Richard Wagner's friend Malwida von Meysenbug: "I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself above the mass, she grows ceaselessly and more than a man." Pederasty In the third, expanded edition of The World as Will and Representation (1859), Schopenhauer added an appendix to his chapter on the Metaphysics of Sexual Love. He wrote that pederasty has the benefit of preventing ill-begotten children. Concerning this, he stated that "the vice we are considering appears to work directly against the aims and ends of nature, and that in a matter that is all important and of the greatest concern to her it must in fact serve these very aims, although only indirectly, as a means for preventing greater evils".

He saw this as opposed to the ignorant drive toward earthly utopianism and superficiality of a worldly "Jewish" spirit: [Judaism] is, therefore, the crudest and poorest of all religions and consists merely in an absurd and revolting theism. It amounts to this that the κύριος ['Lord'], who has created the world, desires to be worshipped and adored; and so above all he is jealous, is envious of his colleagues, of all the other gods; if sacrifices are made to them he is furious and his Jews have a bad time ... It is most deplorable that this religion has become the basis of the prevailing religion of Europe; for it is a religion without any metaphysical tendency. While all other religions endeavor to explain to the people by symbols the metaphysical significance of life, the religion of the Jews is entirely immanent and furnishes nothing but a mere war-cry in the struggle with other nations. Women In his 1851 essay "On Women", Schopenhauer expressed opposition to what he called "Teutonico-Christian stupidity" of "reflexive, unexamined reverence for the female (abgeschmackten Weiberveneration)". He wrote: "Women are directly fitted for acting as the nurses and teachers of our early childhood by the fact that they are themselves childish, frivolous and short-sighted." He opined that women are deficient in artistic faculties and sense of justice, and expressed his opposition to monogamy. He claimed that "woman is by nature meant to obey". The essay does give some compliments: "women are decidedly more sober in their judgment than [men] are", and are more sympathetic to the suffering of others. Schopenhauer's writings influenced many, from Friedrich Nietzsche to nineteenth-century feminists. His biological analysis of the difference between the sexes, and their separate roles in the struggle for survival and reproduction, anticipates some of the claims that were later ventured by sociobiologists and evolutionary psychologists. When the elderly Schopenhauer sat for a sculpture portrait by the Prussian sculptor Elisabet Ney in 1859, he was much impressed by the young woman's wit and independence, as well as by her skill as a visual artist. After his time with Ney, he told Richard Wagner's friend Malwida von Meysenbug: "I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself above the mass, she grows ceaselessly and more than a man." Pederasty In the third, expanded edition of The World as Will and Representation (1859), Schopenhauer added an appendix to his chapter on the Metaphysics of Sexual Love. He wrote that pederasty has the benefit of preventing ill-begotten children. Concerning this, he stated that "the vice we are considering appears to work directly against the aims and ends of nature, and that in a matter that is all important and of the greatest concern to her it must in fact serve these very aims, although only indirectly, as a means for preventing greater evils".

Schopenhauer ends the appendix with the statement that "by expounding these paradoxical ideas, I wanted to grant to the professors of philosophy a small favour. I have done so by giving them the opportunity of slandering me by saying that I defend and commend pederasty." Heredity and eugenics Schopenhauer viewed personality and intellect as inherited. He quotes Horace's saying, "From the brave and good are the brave descended" (Odes, iv, 4, 29) and Shakespeare's line from Cymbeline, "Cowards father cowards, and base things sire base" (IV, 2) to reinforce his hereditarian argument. Mechanistically, Schopenhauer believed that a person inherits his intellect through his mother, and personal character through the father. This belief in heritability of traits informed Schopenhauer's view of love—placing it at the highest level of importance. For Schopenhauer the "final aim of all love intrigues, be they comic or tragic, is really of more importance than all other ends in human life. What it all turns upon is nothing less than the composition of the next generation. ... It is not the weal or woe of any one individual, but that of the human race to come, which is here at stake." This view of the importance for the species of whom we choose to love was reflected in his views on eugenics or good breeding. Here Schopenhauer wrote: With our knowledge of the complete unalterability both of character and of mental faculties, we are led to the view that a real and thorough improvement of the human race might be reached not so much from outside as from within, not so much by theory and instruction as rather by the path of generation. Plato had something of the kind in mind when, in the fifth book of his Republic, he explained his plan for increasing and improving his warrior caste. If we could castrate all scoundrels and stick all stupid geese in a convent, and give men of noble character a whole harem, and procure men, and indeed thorough men, for all girls of intellect and understanding, then a generation would soon arise which would produce a better age than that of Pericles. In another context, Schopenhauer reiterated his eugenic thesis: "If you want Utopian plans, I would say: the only solution to the problem is the despotism of the wise and noble members of a genuine aristocracy, a genuine nobility, achieved by mating the most magnanimous men with the cleverest and most gifted women. This proposal constitutes my Utopia and my Platonic Republic." Analysts (e.g., Keith Ansell-Pearson) have suggested that Schopenhauer's anti-egalitarianist sentiment and his support for eugenics influenced the neo-aristocratic philosophy of Friedrich Nietzsche, who initially considered Schopenhauer his mentor. Animal welfare As a consequence of his monistic philosophy, Schopenhauer was very concerned about animal welfare. For him, all individual animals, including humans, are essentially phenomenal manifestations of the one underlying Will.

Schopenhauer ends the appendix with the statement that "by expounding these paradoxical ideas, I wanted to grant to the professors of philosophy a small favour. I have done so by giving them the opportunity of slandering me by saying that I defend and commend pederasty." Heredity and eugenics Schopenhauer viewed personality and intellect as inherited. He quotes Horace's saying, "From the brave and good are the brave descended" (Odes, iv, 4, 29) and Shakespeare's line from Cymbeline, "Cowards father cowards, and base things sire base" (IV, 2) to reinforce his hereditarian argument. Mechanistically, Schopenhauer believed that a person inherits his intellect through his mother, and personal character through the father. This belief in heritability of traits informed Schopenhauer's view of love—placing it at the highest level of importance. For Schopenhauer the "final aim of all love intrigues, be they comic or tragic, is really of more importance than all other ends in human life. What it all turns upon is nothing less than the composition of the next generation. ... It is not the weal or woe of any one individual, but that of the human race to come, which is here at stake." This view of the importance for the species of whom we choose to love was reflected in his views on eugenics or good breeding. Here Schopenhauer wrote: With our knowledge of the complete unalterability both of character and of mental faculties, we are led to the view that a real and thorough improvement of the human race might be reached not so much from outside as from within, not so much by theory and instruction as rather by the path of generation. Plato had something of the kind in mind when, in the fifth book of his Republic, he explained his plan for increasing and improving his warrior caste. If we could castrate all scoundrels and stick all stupid geese in a convent, and give men of noble character a whole harem, and procure men, and indeed thorough men, for all girls of intellect and understanding, then a generation would soon arise which would produce a better age than that of Pericles. In another context, Schopenhauer reiterated his eugenic thesis: "If you want Utopian plans, I would say: the only solution to the problem is the despotism of the wise and noble members of a genuine aristocracy, a genuine nobility, achieved by mating the most magnanimous men with the cleverest and most gifted women. This proposal constitutes my Utopia and my Platonic Republic." Analysts (e.g., Keith Ansell-Pearson) have suggested that Schopenhauer's anti-egalitarianist sentiment and his support for eugenics influenced the neo-aristocratic philosophy of Friedrich Nietzsche, who initially considered Schopenhauer his mentor. Animal welfare As a consequence of his monistic philosophy, Schopenhauer was very concerned about animal welfare. For him, all individual animals, including humans, are essentially phenomenal manifestations of the one underlying Will.

Schopenhauer ends the appendix with the statement that "by expounding these paradoxical ideas, I wanted to grant to the professors of philosophy a small favour. I have done so by giving them the opportunity of slandering me by saying that I defend and commend pederasty." Heredity and eugenics Schopenhauer viewed personality and intellect as inherited. He quotes Horace's saying, "From the brave and good are the brave descended" (Odes, iv, 4, 29) and Shakespeare's line from Cymbeline, "Cowards father cowards, and base things sire base" (IV, 2) to reinforce his hereditarian argument. Mechanistically, Schopenhauer believed that a person inherits his intellect through his mother, and personal character through the father. This belief in heritability of traits informed Schopenhauer's view of love—placing it at the highest level of importance. For Schopenhauer the "final aim of all love intrigues, be they comic or tragic, is really of more importance than all other ends in human life. What it all turns upon is nothing less than the composition of the next generation. ... It is not the weal or woe of any one individual, but that of the human race to come, which is here at stake." This view of the importance for the species of whom we choose to love was reflected in his views on eugenics or good breeding. Here Schopenhauer wrote: With our knowledge of the complete unalterability both of character and of mental faculties, we are led to the view that a real and thorough improvement of the human race might be reached not so much from outside as from within, not so much by theory and instruction as rather by the path of generation. Plato had something of the kind in mind when, in the fifth book of his Republic, he explained his plan for increasing and improving his warrior caste. If we could castrate all scoundrels and stick all stupid geese in a convent, and give men of noble character a whole harem, and procure men, and indeed thorough men, for all girls of intellect and understanding, then a generation would soon arise which would produce a better age than that of Pericles. In another context, Schopenhauer reiterated his eugenic thesis: "If you want Utopian plans, I would say: the only solution to the problem is the despotism of the wise and noble members of a genuine aristocracy, a genuine nobility, achieved by mating the most magnanimous men with the cleverest and most gifted women. This proposal constitutes my Utopia and my Platonic Republic." Analysts (e.g., Keith Ansell-Pearson) have suggested that Schopenhauer's anti-egalitarianist sentiment and his support for eugenics influenced the neo-aristocratic philosophy of Friedrich Nietzsche, who initially considered Schopenhauer his mentor. Animal welfare As a consequence of his monistic philosophy, Schopenhauer was very concerned about animal welfare. For him, all individual animals, including humans, are essentially phenomenal manifestations of the one underlying Will.

For him the word "will" designates force, power, impulse, energy, and desire; it is the closest word we have that can signify both the essence of all external things and our own direct, inner experience. Since every living thing possesses will, humans and animals are fundamentally the same and can recognize themselves in each other. For this reason, he claimed that a good person would have sympathy for animals, who are our fellow sufferers. In 1841, he praised the establishment in London of the Society for the Prevention of Cruelty to Animals, and in Philadelphia of the Animals' Friends Society. Schopenhauer went so far as to protest using the pronoun "it" in reference to animals because that led to treatment of them as though they were inanimate things. To reinforce his points, Schopenhauer referred to anecdotal reports of the look in the eyes of a monkey who had been shot and also the grief of a baby elephant whose mother had been killed by a hunter. Schopenhauer was very attached to his succession of pet poodles. He criticized Spinoza's belief that animals are a mere means for the satisfaction of humans. Intellectual interests and affinities Indology Schopenhauer read the Latin translation of the ancient Hindu texts, the Upanishads, translated by French writer Anquetil du Perron from the Persian translation of Prince Dara Shukoh entitled Sirre-Akbar ("The Great Secret"). He was so impressed by its philosophy that he called it "the production of the highest human wisdom", and believed it contained superhuman concepts. Schopenhauer considered India as "the land of the most ancient and most pristine wisdom, the place from which Europeans could trace their descent and the tradition by which they had been influenced in so many decisive ways", and regarded the Upanishads as "the most profitable and elevating reading which [...] is possible in the world. It has been the solace of my life, and will be the solace of my death." Schopenhauer was first introduced to Anquetil du Perron's translation by Friedrich Majer in 1814. They met during the winter of 1813–1814 in Weimar at the home of Schopenhauer's mother, according to the biographer Safranski. Majer was a follower of Herder, and an early Indologist. Schopenhauer did not begin serious study of the Indic texts until the summer of 1814. Safranski maintains that, between 1815 and 1817, Schopenhauer had another important cross-pollination with Indian thought in Dresden. This was through his neighbor of two years, Karl Christian Friedrich Krause. Krause was then a minor and rather unorthodox philosopher who attempted to mix his own ideas with ancient Indian wisdom. Krause had also mastered Sanskrit, unlike Schopenhauer, and they developed a professional relationship. It was from Krause that Schopenhauer learned meditation and received the closest thing to expert advice concerning Indian thought. The book Oupnekhat (Upanishad) always lay open on his table, and he invariably studied it before going to bed.

For him the word "will" designates force, power, impulse, energy, and desire; it is the closest word we have that can signify both the essence of all external things and our own direct, inner experience. Since every living thing possesses will, humans and animals are fundamentally the same and can recognize themselves in each other. For this reason, he claimed that a good person would have sympathy for animals, who are our fellow sufferers. In 1841, he praised the establishment in London of the Society for the Prevention of Cruelty to Animals, and in Philadelphia of the Animals' Friends Society. Schopenhauer went so far as to protest using the pronoun "it" in reference to animals because that led to treatment of them as though they were inanimate things. To reinforce his points, Schopenhauer referred to anecdotal reports of the look in the eyes of a monkey who had been shot and also the grief of a baby elephant whose mother had been killed by a hunter. Schopenhauer was very attached to his succession of pet poodles. He criticized Spinoza's belief that animals are a mere means for the satisfaction of humans. Intellectual interests and affinities Indology Schopenhauer read the Latin translation of the ancient Hindu texts, the Upanishads, translated by French writer Anquetil du Perron from the Persian translation of Prince Dara Shukoh entitled Sirre-Akbar ("The Great Secret"). He was so impressed by its philosophy that he called it "the production of the highest human wisdom", and believed it contained superhuman concepts. Schopenhauer considered India as "the land of the most ancient and most pristine wisdom, the place from which Europeans could trace their descent and the tradition by which they had been influenced in so many decisive ways", and regarded the Upanishads as "the most profitable and elevating reading which [...] is possible in the world. It has been the solace of my life, and will be the solace of my death." Schopenhauer was first introduced to Anquetil du Perron's translation by Friedrich Majer in 1814. They met during the winter of 1813–1814 in Weimar at the home of Schopenhauer's mother, according to the biographer Safranski. Majer was a follower of Herder, and an early Indologist. Schopenhauer did not begin serious study of the Indic texts until the summer of 1814. Safranski maintains that, between 1815 and 1817, Schopenhauer had another important cross-pollination with Indian thought in Dresden. This was through his neighbor of two years, Karl Christian Friedrich Krause. Krause was then a minor and rather unorthodox philosopher who attempted to mix his own ideas with ancient Indian wisdom. Krause had also mastered Sanskrit, unlike Schopenhauer, and they developed a professional relationship. It was from Krause that Schopenhauer learned meditation and received the closest thing to expert advice concerning Indian thought. The book Oupnekhat (Upanishad) always lay open on his table, and he invariably studied it before going to bed.

For him the word "will" designates force, power, impulse, energy, and desire; it is the closest word we have that can signify both the essence of all external things and our own direct, inner experience. Since every living thing possesses will, humans and animals are fundamentally the same and can recognize themselves in each other. For this reason, he claimed that a good person would have sympathy for animals, who are our fellow sufferers. In 1841, he praised the establishment in London of the Society for the Prevention of Cruelty to Animals, and in Philadelphia of the Animals' Friends Society. Schopenhauer went so far as to protest using the pronoun "it" in reference to animals because that led to treatment of them as though they were inanimate things. To reinforce his points, Schopenhauer referred to anecdotal reports of the look in the eyes of a monkey who had been shot and also the grief of a baby elephant whose mother had been killed by a hunter. Schopenhauer was very attached to his succession of pet poodles. He criticized Spinoza's belief that animals are a mere means for the satisfaction of humans. Intellectual interests and affinities Indology Schopenhauer read the Latin translation of the ancient Hindu texts, the Upanishads, translated by French writer Anquetil du Perron from the Persian translation of Prince Dara Shukoh entitled Sirre-Akbar ("The Great Secret"). He was so impressed by its philosophy that he called it "the production of the highest human wisdom", and believed it contained superhuman concepts. Schopenhauer considered India as "the land of the most ancient and most pristine wisdom, the place from which Europeans could trace their descent and the tradition by which they had been influenced in so many decisive ways", and regarded the Upanishads as "the most profitable and elevating reading which [...] is possible in the world. It has been the solace of my life, and will be the solace of my death." Schopenhauer was first introduced to Anquetil du Perron's translation by Friedrich Majer in 1814. They met during the winter of 1813–1814 in Weimar at the home of Schopenhauer's mother, according to the biographer Safranski. Majer was a follower of Herder, and an early Indologist. Schopenhauer did not begin serious study of the Indic texts until the summer of 1814. Safranski maintains that, between 1815 and 1817, Schopenhauer had another important cross-pollination with Indian thought in Dresden. This was through his neighbor of two years, Karl Christian Friedrich Krause. Krause was then a minor and rather unorthodox philosopher who attempted to mix his own ideas with ancient Indian wisdom. Krause had also mastered Sanskrit, unlike Schopenhauer, and they developed a professional relationship. It was from Krause that Schopenhauer learned meditation and received the closest thing to expert advice concerning Indian thought. The book Oupnekhat (Upanishad) always lay open on his table, and he invariably studied it before going to bed.

He called the opening up of Sanskrit literature "the greatest gift of our century", and predicted that the philosophy and knowledge of the Upanishads would become the cherished faith of the West. Most noticeable, in the case of Schopenhauer's work, was the significance of the Chandogya Upanishad, whose Mahāvākya, Tat Tvam Asi, is mentioned throughout The World as Will and Representation. Buddhism Schopenhauer noted a correspondence between his doctrines and the Four Noble Truths of Buddhism. Similarities centered on the principles that life involves suffering, that suffering is caused by desire (taṇhā), and that the extinction of desire leads to liberation. Thus three of the four "truths of the Buddha" correspond to Schopenhauer's doctrine of the will. In Buddhism, while greed and lust are always unskillful, desire is ethically variable – it can be skillful, unskillful, or neutral. For Schopenhauer, will had ontological primacy over the intellect; desire is prior to thought. Schopenhauer felt this was similar to notions of puruṣārtha or goals of life in Vedānta Hinduism. In Schopenhauer's philosophy, denial of the will is attained by: personal experience of an extremely great suffering that leads to loss of the will to live; or knowledge of the essential nature of life in the world through observation of the suffering of other people. Buddhist nirvāṇa is not equivalent to the condition that Schopenhauer described as denial of the will. Nirvāṇa is not the extinguishing of the person as some Western scholars have thought, but only the "extinguishing" (the literal meaning of nirvana) of the flames of greed, hatred, and delusion that assail a person's character. Schopenhauer made the following statement in his discussion of religions: If I wished to take the results of my philosophy as the standard of truth, I should have to concede to Buddhism pre-eminence over the others. In any case, it must be a pleasure to me to see my doctrine in such close agreement with a religion that the majority of men on earth hold as their own, for this numbers far more followers than any other. And this agreement must be yet the more pleasing to me, inasmuch as in my philosophizing I have certainly not been under its influence [emphasis added]. For up till 1818, when my work appeared, there was to be found in Europe only a very few accounts of Buddhism. Buddhist philosopher Keiji Nishitani sought to distance Buddhism from Schopenhauer. While Schopenhauer's philosophy may sound rather mystical in such a summary, his methodology was resolutely empirical, rather than speculative or transcendental: Philosophy ... is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions. Also note: This actual world of what is knowable, in which we are and which is in us, remains both the material and the limit of our consideration.

He called the opening up of Sanskrit literature "the greatest gift of our century", and predicted that the philosophy and knowledge of the Upanishads would become the cherished faith of the West. Most noticeable, in the case of Schopenhauer's work, was the significance of the Chandogya Upanishad, whose Mahāvākya, Tat Tvam Asi, is mentioned throughout The World as Will and Representation. Buddhism Schopenhauer noted a correspondence between his doctrines and the Four Noble Truths of Buddhism. Similarities centered on the principles that life involves suffering, that suffering is caused by desire (taṇhā), and that the extinction of desire leads to liberation. Thus three of the four "truths of the Buddha" correspond to Schopenhauer's doctrine of the will. In Buddhism, while greed and lust are always unskillful, desire is ethically variable – it can be skillful, unskillful, or neutral. For Schopenhauer, will had ontological primacy over the intellect; desire is prior to thought. Schopenhauer felt this was similar to notions of puruṣārtha or goals of life in Vedānta Hinduism. In Schopenhauer's philosophy, denial of the will is attained by: personal experience of an extremely great suffering that leads to loss of the will to live; or knowledge of the essential nature of life in the world through observation of the suffering of other people. Buddhist nirvāṇa is not equivalent to the condition that Schopenhauer described as denial of the will. Nirvāṇa is not the extinguishing of the person as some Western scholars have thought, but only the "extinguishing" (the literal meaning of nirvana) of the flames of greed, hatred, and delusion that assail a person's character. Schopenhauer made the following statement in his discussion of religions: If I wished to take the results of my philosophy as the standard of truth, I should have to concede to Buddhism pre-eminence over the others. In any case, it must be a pleasure to me to see my doctrine in such close agreement with a religion that the majority of men on earth hold as their own, for this numbers far more followers than any other. And this agreement must be yet the more pleasing to me, inasmuch as in my philosophizing I have certainly not been under its influence [emphasis added]. For up till 1818, when my work appeared, there was to be found in Europe only a very few accounts of Buddhism. Buddhist philosopher Keiji Nishitani sought to distance Buddhism from Schopenhauer. While Schopenhauer's philosophy may sound rather mystical in such a summary, his methodology was resolutely empirical, rather than speculative or transcendental: Philosophy ... is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions. Also note: This actual world of what is knowable, in which we are and which is in us, remains both the material and the limit of our consideration.

He called the opening up of Sanskrit literature "the greatest gift of our century", and predicted that the philosophy and knowledge of the Upanishads would become the cherished faith of the West. Most noticeable, in the case of Schopenhauer's work, was the significance of the Chandogya Upanishad, whose Mahāvākya, Tat Tvam Asi, is mentioned throughout The World as Will and Representation. Buddhism Schopenhauer noted a correspondence between his doctrines and the Four Noble Truths of Buddhism. Similarities centered on the principles that life involves suffering, that suffering is caused by desire (taṇhā), and that the extinction of desire leads to liberation. Thus three of the four "truths of the Buddha" correspond to Schopenhauer's doctrine of the will. In Buddhism, while greed and lust are always unskillful, desire is ethically variable – it can be skillful, unskillful, or neutral. For Schopenhauer, will had ontological primacy over the intellect; desire is prior to thought. Schopenhauer felt this was similar to notions of puruṣārtha or goals of life in Vedānta Hinduism. In Schopenhauer's philosophy, denial of the will is attained by: personal experience of an extremely great suffering that leads to loss of the will to live; or knowledge of the essential nature of life in the world through observation of the suffering of other people. Buddhist nirvāṇa is not equivalent to the condition that Schopenhauer described as denial of the will. Nirvāṇa is not the extinguishing of the person as some Western scholars have thought, but only the "extinguishing" (the literal meaning of nirvana) of the flames of greed, hatred, and delusion that assail a person's character. Schopenhauer made the following statement in his discussion of religions: If I wished to take the results of my philosophy as the standard of truth, I should have to concede to Buddhism pre-eminence over the others. In any case, it must be a pleasure to me to see my doctrine in such close agreement with a religion that the majority of men on earth hold as their own, for this numbers far more followers than any other. And this agreement must be yet the more pleasing to me, inasmuch as in my philosophizing I have certainly not been under its influence [emphasis added]. For up till 1818, when my work appeared, there was to be found in Europe only a very few accounts of Buddhism. Buddhist philosopher Keiji Nishitani sought to distance Buddhism from Schopenhauer. While Schopenhauer's philosophy may sound rather mystical in such a summary, his methodology was resolutely empirical, rather than speculative or transcendental: Philosophy ... is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions. Also note: This actual world of what is knowable, in which we are and which is in us, remains both the material and the limit of our consideration.

The argument that Buddhism affected Schopenhauer's philosophy more than any other Dharmic faith loses credence since he did not begin a serious study of Buddhism until after the publication of The World as Will and Representation in 1818. Scholars have started to revise earlier views about Schopenhauer's discovery of Buddhism. Proof of early interest and influence appears in Schopenhauer's 1815–16 notes (transcribed and translated by Urs App) about Buddhism. They are included in a recent case study that traces Schopenhauer's interest in Buddhism and documents its influence. Other scholarly work questions how similar Schopenhauer's philosophy actually is to Buddhism. Magic and occultism Some traditions in Western esotericism and parapsychology interested Schopenhauer and influenced his philosophical theories. He praised animal magnetism as evidence for the reality of magic in his On the Will in Nature, and went so far as to accept the division of magic into left-hand and right-hand magic, although he doubted the existence of demons. Schopenhauer grounded magic in the Will and claimed all forms of magical transformation depended on the human Will, not on ritual. This theory notably parallels Aleister Crowley's system of magick and its emphasis on human will. Given the importance of the Will to Schopenhauer's overarching system, this amounts to "suggesting his whole philosophical system had magical powers." Schopenhauer rejected the theory of disenchantment and claimed philosophy should synthesize itself with magic, which he believed amount to "practical metaphysics." Neoplatonism, including the traditions of Plotinus and to a lesser extent Marsilio Ficino, has also been cited as an influence on Schopenhauer. Interests Schopenhauer had a wide range of interests, from science and opera to occultism and literature. In his student years, Schopenhauer went more often to lectures in the sciences than philosophy. He kept a strong interest as his personal library contained near to 200 books of scientific literature at his death, and his works refer to scientific titles not found in the library. Many evenings were spent in the theatre, opera and ballet; Schopenhauer especially liked the operas of Mozart, Rossini and Bellini. Schopenhauer considered music the highest art, and played the flute during his whole life. As a polyglot, he knew German, Italian, Spanish, French, English, Latin and ancient Greek, and was an avid reader of poetry and literature. He particularly revered Goethe, Petrarch, Calderón and Shakespeare. If Goethe had not been sent into the world simultaneously with Kant in order to counterbalance him, so to speak, in the spirit of the age, the latter would have been haunted like a nightmare many an aspiring mind and would have oppressed it with great affliction. But now the two have an infinitely wholesome effect from opposite directions and will probably raise the German spirit to a height surpassing even that of antiquity. In philosophy, his most important influences were, according to himself, Kant, Plato and the Upanishads.

The argument that Buddhism affected Schopenhauer's philosophy more than any other Dharmic faith loses credence since he did not begin a serious study of Buddhism until after the publication of The World as Will and Representation in 1818. Scholars have started to revise earlier views about Schopenhauer's discovery of Buddhism. Proof of early interest and influence appears in Schopenhauer's 1815–16 notes (transcribed and translated by Urs App) about Buddhism. They are included in a recent case study that traces Schopenhauer's interest in Buddhism and documents its influence. Other scholarly work questions how similar Schopenhauer's philosophy actually is to Buddhism. Magic and occultism Some traditions in Western esotericism and parapsychology interested Schopenhauer and influenced his philosophical theories. He praised animal magnetism as evidence for the reality of magic in his On the Will in Nature, and went so far as to accept the division of magic into left-hand and right-hand magic, although he doubted the existence of demons. Schopenhauer grounded magic in the Will and claimed all forms of magical transformation depended on the human Will, not on ritual. This theory notably parallels Aleister Crowley's system of magick and its emphasis on human will. Given the importance of the Will to Schopenhauer's overarching system, this amounts to "suggesting his whole philosophical system had magical powers." Schopenhauer rejected the theory of disenchantment and claimed philosophy should synthesize itself with magic, which he believed amount to "practical metaphysics." Neoplatonism, including the traditions of Plotinus and to a lesser extent Marsilio Ficino, has also been cited as an influence on Schopenhauer. Interests Schopenhauer had a wide range of interests, from science and opera to occultism and literature. In his student years, Schopenhauer went more often to lectures in the sciences than philosophy. He kept a strong interest as his personal library contained near to 200 books of scientific literature at his death, and his works refer to scientific titles not found in the library. Many evenings were spent in the theatre, opera and ballet; Schopenhauer especially liked the operas of Mozart, Rossini and Bellini. Schopenhauer considered music the highest art, and played the flute during his whole life. As a polyglot, he knew German, Italian, Spanish, French, English, Latin and ancient Greek, and was an avid reader of poetry and literature. He particularly revered Goethe, Petrarch, Calderón and Shakespeare. If Goethe had not been sent into the world simultaneously with Kant in order to counterbalance him, so to speak, in the spirit of the age, the latter would have been haunted like a nightmare many an aspiring mind and would have oppressed it with great affliction. But now the two have an infinitely wholesome effect from opposite directions and will probably raise the German spirit to a height surpassing even that of antiquity. In philosophy, his most important influences were, according to himself, Kant, Plato and the Upanishads.

The argument that Buddhism affected Schopenhauer's philosophy more than any other Dharmic faith loses credence since he did not begin a serious study of Buddhism until after the publication of The World as Will and Representation in 1818. Scholars have started to revise earlier views about Schopenhauer's discovery of Buddhism. Proof of early interest and influence appears in Schopenhauer's 1815–16 notes (transcribed and translated by Urs App) about Buddhism. They are included in a recent case study that traces Schopenhauer's interest in Buddhism and documents its influence. Other scholarly work questions how similar Schopenhauer's philosophy actually is to Buddhism. Magic and occultism Some traditions in Western esotericism and parapsychology interested Schopenhauer and influenced his philosophical theories. He praised animal magnetism as evidence for the reality of magic in his On the Will in Nature, and went so far as to accept the division of magic into left-hand and right-hand magic, although he doubted the existence of demons. Schopenhauer grounded magic in the Will and claimed all forms of magical transformation depended on the human Will, not on ritual. This theory notably parallels Aleister Crowley's system of magick and its emphasis on human will. Given the importance of the Will to Schopenhauer's overarching system, this amounts to "suggesting his whole philosophical system had magical powers." Schopenhauer rejected the theory of disenchantment and claimed philosophy should synthesize itself with magic, which he believed amount to "practical metaphysics." Neoplatonism, including the traditions of Plotinus and to a lesser extent Marsilio Ficino, has also been cited as an influence on Schopenhauer. Interests Schopenhauer had a wide range of interests, from science and opera to occultism and literature. In his student years, Schopenhauer went more often to lectures in the sciences than philosophy. He kept a strong interest as his personal library contained near to 200 books of scientific literature at his death, and his works refer to scientific titles not found in the library. Many evenings were spent in the theatre, opera and ballet; Schopenhauer especially liked the operas of Mozart, Rossini and Bellini. Schopenhauer considered music the highest art, and played the flute during his whole life. As a polyglot, he knew German, Italian, Spanish, French, English, Latin and ancient Greek, and was an avid reader of poetry and literature. He particularly revered Goethe, Petrarch, Calderón and Shakespeare. If Goethe had not been sent into the world simultaneously with Kant in order to counterbalance him, so to speak, in the spirit of the age, the latter would have been haunted like a nightmare many an aspiring mind and would have oppressed it with great affliction. But now the two have an infinitely wholesome effect from opposite directions and will probably raise the German spirit to a height surpassing even that of antiquity. In philosophy, his most important influences were, according to himself, Kant, Plato and the Upanishads.

Concerning the Upanishads and Vedas, he writes in The World as Will and Representation: If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there. Thoughts on other philosophers Giordano Bruno and Spinoza Schopenhauer saw Bruno and Spinoza as philosophers not bound to their age or nation. "Both were fulfilled by the thought, that as manifold the appearances of the world may be, it is still one being, that appears in all of them. ... Consequently, there is no place for God as creator of the world in their philosophy, but God is the world itself." Schopenhauer expressed regret that Spinoza stuck for the presentation of his philosophy with the concepts of scholasticism and Cartesian philosophy, and tried to use geometrical proofs that do not hold because of vague and overly broad definitions. Bruno on the other hand, who knew much about nature and ancient literature, presented his ideas with Italian vividness, and is amongst philosophers the only one who comes near Plato's poetic and dramatic power of exposition. Schopenhauer noted that their philosophies do not provide any ethics, and it is therefore very remarkable that Spinoza called his main work Ethics. In fact, it could be considered complete from the standpoint of life-affirmation, if one completely ignores morality and self-denial. It is yet even more remarkable that Schopenhauer mentions Spinoza as an example of the denial of the will, if one uses the French biography by Jean Maximilien Lucas as the key to Tractatus de Intellectus Emendatione. Immanuel Kant The importance of Kant for Schopenhauer, in philosophy as well as on a personal level, cannot be overstated. Kant's philosophy was the foundation of Schopenhauer's, and he had high praise for the Transcendental Aesthetic section of Kant's Critique of Pure Reason. Schopenhauer maintained that Kant stands in the same relation to philosophers such as Berkeley and Plato, as Copernicus to Hicetas, Philolaus, and Aristarchus: Kant succeeded in demonstrating what previous philosophers merely asserted. Schopenhauer writes about Kant's influence on his work in the preface to the second edition of The World as Will and Representation: In his study room, one bust was of Buddha, the other was of Kant.

Concerning the Upanishads and Vedas, he writes in The World as Will and Representation: If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there. Thoughts on other philosophers Giordano Bruno and Spinoza Schopenhauer saw Bruno and Spinoza as philosophers not bound to their age or nation. "Both were fulfilled by the thought, that as manifold the appearances of the world may be, it is still one being, that appears in all of them. ... Consequently, there is no place for God as creator of the world in their philosophy, but God is the world itself." Schopenhauer expressed regret that Spinoza stuck for the presentation of his philosophy with the concepts of scholasticism and Cartesian philosophy, and tried to use geometrical proofs that do not hold because of vague and overly broad definitions. Bruno on the other hand, who knew much about nature and ancient literature, presented his ideas with Italian vividness, and is amongst philosophers the only one who comes near Plato's poetic and dramatic power of exposition. Schopenhauer noted that their philosophies do not provide any ethics, and it is therefore very remarkable that Spinoza called his main work Ethics. In fact, it could be considered complete from the standpoint of life-affirmation, if one completely ignores morality and self-denial. It is yet even more remarkable that Schopenhauer mentions Spinoza as an example of the denial of the will, if one uses the French biography by Jean Maximilien Lucas as the key to Tractatus de Intellectus Emendatione. Immanuel Kant The importance of Kant for Schopenhauer, in philosophy as well as on a personal level, cannot be overstated. Kant's philosophy was the foundation of Schopenhauer's, and he had high praise for the Transcendental Aesthetic section of Kant's Critique of Pure Reason. Schopenhauer maintained that Kant stands in the same relation to philosophers such as Berkeley and Plato, as Copernicus to Hicetas, Philolaus, and Aristarchus: Kant succeeded in demonstrating what previous philosophers merely asserted. Schopenhauer writes about Kant's influence on his work in the preface to the second edition of The World as Will and Representation: In his study room, one bust was of Buddha, the other was of Kant.

Concerning the Upanishads and Vedas, he writes in The World as Will and Representation: If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there. Thoughts on other philosophers Giordano Bruno and Spinoza Schopenhauer saw Bruno and Spinoza as philosophers not bound to their age or nation. "Both were fulfilled by the thought, that as manifold the appearances of the world may be, it is still one being, that appears in all of them. ... Consequently, there is no place for God as creator of the world in their philosophy, but God is the world itself." Schopenhauer expressed regret that Spinoza stuck for the presentation of his philosophy with the concepts of scholasticism and Cartesian philosophy, and tried to use geometrical proofs that do not hold because of vague and overly broad definitions. Bruno on the other hand, who knew much about nature and ancient literature, presented his ideas with Italian vividness, and is amongst philosophers the only one who comes near Plato's poetic and dramatic power of exposition. Schopenhauer noted that their philosophies do not provide any ethics, and it is therefore very remarkable that Spinoza called his main work Ethics. In fact, it could be considered complete from the standpoint of life-affirmation, if one completely ignores morality and self-denial. It is yet even more remarkable that Schopenhauer mentions Spinoza as an example of the denial of the will, if one uses the French biography by Jean Maximilien Lucas as the key to Tractatus de Intellectus Emendatione. Immanuel Kant The importance of Kant for Schopenhauer, in philosophy as well as on a personal level, cannot be overstated. Kant's philosophy was the foundation of Schopenhauer's, and he had high praise for the Transcendental Aesthetic section of Kant's Critique of Pure Reason. Schopenhauer maintained that Kant stands in the same relation to philosophers such as Berkeley and Plato, as Copernicus to Hicetas, Philolaus, and Aristarchus: Kant succeeded in demonstrating what previous philosophers merely asserted. Schopenhauer writes about Kant's influence on his work in the preface to the second edition of The World as Will and Representation: In his study room, one bust was of Buddha, the other was of Kant.

The bond which Schopenhauer felt with the philosopher of Königsberg is demonstrated in an unfinished poem he dedicated to Kant (included in volume 2 of the Parerga): Schopenhauer dedicated one fifth of his main work, The World as Will and Representation, to a detailed criticism of the Kantian philosophy. Schopenhauer praised Kant for his distinction between appearance and the thing-in-itself, whereas the general consensus in German idealism was that this was the weakest spot of Kant's theory, since, according to Kant, causality can find application on objects of experience only, and consequently, things-in-themselves cannot be the cause of appearances. The inadmissibility of this reasoning was also acknowledged by Schopenhauer. He insisted that this was a true conclusion, drawn from false premises. Post-Kantian school The leading figures of post-Kantian philosophy—Johann Gottlieb Fichte, F. W. J. Schelling and G. W. F. Hegel—were not respected by Schopenhauer. He argued that they were not philosophers at all, for they lacked "the first requirement of a philosopher, namely a seriousness and honesty of inquiry." Rather, they were merely sophists who, excelling in the art of beguiling the public, pursued their own selfish interests (such as professional advancement within the university system). Diatribes against the vacuity, dishonesty, pomposity, and self-interest of these contemporaries are to be found throughout Schopenhauer's published writings. The following passage is an example: Schopenhauer deemed Schelling the most talented of the three and wrote that he would recommend his "elucidatory paraphrase of the highly important doctrine of Kant" concerning the intelligible character, if he had been honest enough to admit he was parroting Kant, instead of hiding this relation in a cunning manner. Schopenhauer reserved his most unqualified damning condemnation for Hegel, whom he considered less worthy than Fichte or Schelling. Whereas Fichte was merely a windbag (Windbeutel), Hegel was a "commonplace, inane, loathsome, repulsive, and ignorant charlatan." The philosophers Karl Popper and Mario Bunge agreed with this distinction. Hegel, Schopenhauer wrote in the preface to his Two Fundamental Problems of Ethics, not only "performed no service to philosophy, but he has had a detrimental influence on philosophy, and thereby on German literature in general, really a downright stupefying, or we could even say a pestilential influence, which it is therefore the duty of everyone capable of thinking for himself and judging for himself to counteract in the most express terms at every opportunity." Influence and legacy Schopenhauer remained the most influential German philosopher until the First World War. His philosophy was a starting point for a new generation of philosophers including Julius Bahnsen, Paul Deussen, Lazar von Hellenbach, Karl Robert Eduard von Hartmann, Ernst Otto Lindner, Philipp Mainländer, Friedrich Nietzsche, Olga Plümacher and Agnes Taubert. His legacy shaped the intellectual debate, and forced movements that were utterly opposed to him, neo-Kantianism and positivism, to address issues they would otherwise have completely ignored, and in doing so he changed them markedly.

The bond which Schopenhauer felt with the philosopher of Königsberg is demonstrated in an unfinished poem he dedicated to Kant (included in volume 2 of the Parerga): Schopenhauer dedicated one fifth of his main work, The World as Will and Representation, to a detailed criticism of the Kantian philosophy. Schopenhauer praised Kant for his distinction between appearance and the thing-in-itself, whereas the general consensus in German idealism was that this was the weakest spot of Kant's theory, since, according to Kant, causality can find application on objects of experience only, and consequently, things-in-themselves cannot be the cause of appearances. The inadmissibility of this reasoning was also acknowledged by Schopenhauer. He insisted that this was a true conclusion, drawn from false premises. Post-Kantian school The leading figures of post-Kantian philosophy—Johann Gottlieb Fichte, F. W. J. Schelling and G. W. F. Hegel—were not respected by Schopenhauer. He argued that they were not philosophers at all, for they lacked "the first requirement of a philosopher, namely a seriousness and honesty of inquiry." Rather, they were merely sophists who, excelling in the art of beguiling the public, pursued their own selfish interests (such as professional advancement within the university system). Diatribes against the vacuity, dishonesty, pomposity, and self-interest of these contemporaries are to be found throughout Schopenhauer's published writings. The following passage is an example: Schopenhauer deemed Schelling the most talented of the three and wrote that he would recommend his "elucidatory paraphrase of the highly important doctrine of Kant" concerning the intelligible character, if he had been honest enough to admit he was parroting Kant, instead of hiding this relation in a cunning manner. Schopenhauer reserved his most unqualified damning condemnation for Hegel, whom he considered less worthy than Fichte or Schelling. Whereas Fichte was merely a windbag (Windbeutel), Hegel was a "commonplace, inane, loathsome, repulsive, and ignorant charlatan." The philosophers Karl Popper and Mario Bunge agreed with this distinction. Hegel, Schopenhauer wrote in the preface to his Two Fundamental Problems of Ethics, not only "performed no service to philosophy, but he has had a detrimental influence on philosophy, and thereby on German literature in general, really a downright stupefying, or we could even say a pestilential influence, which it is therefore the duty of everyone capable of thinking for himself and judging for himself to counteract in the most express terms at every opportunity." Influence and legacy Schopenhauer remained the most influential German philosopher until the First World War. His philosophy was a starting point for a new generation of philosophers including Julius Bahnsen, Paul Deussen, Lazar von Hellenbach, Karl Robert Eduard von Hartmann, Ernst Otto Lindner, Philipp Mainländer, Friedrich Nietzsche, Olga Plümacher and Agnes Taubert. His legacy shaped the intellectual debate, and forced movements that were utterly opposed to him, neo-Kantianism and positivism, to address issues they would otherwise have completely ignored, and in doing so he changed them markedly.

The bond which Schopenhauer felt with the philosopher of Königsberg is demonstrated in an unfinished poem he dedicated to Kant (included in volume 2 of the Parerga): Schopenhauer dedicated one fifth of his main work, The World as Will and Representation, to a detailed criticism of the Kantian philosophy. Schopenhauer praised Kant for his distinction between appearance and the thing-in-itself, whereas the general consensus in German idealism was that this was the weakest spot of Kant's theory, since, according to Kant, causality can find application on objects of experience only, and consequently, things-in-themselves cannot be the cause of appearances. The inadmissibility of this reasoning was also acknowledged by Schopenhauer. He insisted that this was a true conclusion, drawn from false premises. Post-Kantian school The leading figures of post-Kantian philosophy—Johann Gottlieb Fichte, F. W. J. Schelling and G. W. F. Hegel—were not respected by Schopenhauer. He argued that they were not philosophers at all, for they lacked "the first requirement of a philosopher, namely a seriousness and honesty of inquiry." Rather, they were merely sophists who, excelling in the art of beguiling the public, pursued their own selfish interests (such as professional advancement within the university system). Diatribes against the vacuity, dishonesty, pomposity, and self-interest of these contemporaries are to be found throughout Schopenhauer's published writings. The following passage is an example: Schopenhauer deemed Schelling the most talented of the three and wrote that he would recommend his "elucidatory paraphrase of the highly important doctrine of Kant" concerning the intelligible character, if he had been honest enough to admit he was parroting Kant, instead of hiding this relation in a cunning manner. Schopenhauer reserved his most unqualified damning condemnation for Hegel, whom he considered less worthy than Fichte or Schelling. Whereas Fichte was merely a windbag (Windbeutel), Hegel was a "commonplace, inane, loathsome, repulsive, and ignorant charlatan." The philosophers Karl Popper and Mario Bunge agreed with this distinction. Hegel, Schopenhauer wrote in the preface to his Two Fundamental Problems of Ethics, not only "performed no service to philosophy, but he has had a detrimental influence on philosophy, and thereby on German literature in general, really a downright stupefying, or we could even say a pestilential influence, which it is therefore the duty of everyone capable of thinking for himself and judging for himself to counteract in the most express terms at every opportunity." Influence and legacy Schopenhauer remained the most influential German philosopher until the First World War. His philosophy was a starting point for a new generation of philosophers including Julius Bahnsen, Paul Deussen, Lazar von Hellenbach, Karl Robert Eduard von Hartmann, Ernst Otto Lindner, Philipp Mainländer, Friedrich Nietzsche, Olga Plümacher and Agnes Taubert. His legacy shaped the intellectual debate, and forced movements that were utterly opposed to him, neo-Kantianism and positivism, to address issues they would otherwise have completely ignored, and in doing so he changed them markedly.

The French writer Maupassant commented that "to-day even those who execrate him seem to carry in their own souls particles of his thought". Other philosophers of the 19th century who cited his influence include Hans Vaihinger, Volkelt, Solovyov and Weininger. Schopenhauer was well read by physicists, most notably Einstein, Schrödinger, Wolfgang Pauli, and Majorana. Einstein described Schopenhauer's thoughts as a "continual consolation" and called him a genius. In his Berlin study three figures hung on the wall: Faraday, Maxwell, Schopenhauer. Konrad Wachsmann recalled: "He often sat with one of the well-worn Schopenhauer volumes, and as he sat there, he seemed so pleased, as if he were engaged with a serene and cheerful work." When Erwin Schrödinger discovered Schopenhauer ("the greatest savant of the West") he considered switching his study of physics to philosophy. He maintained the idealistic views during the rest of his life. Wolfgang Pauli accepted the main tenet of Schopenhauer's metaphysics, that the thing-in-itself is will. But most of all Schopenhauer is famous for his influence on artists. Richard Wagner became one of the earliest and most famous adherents of the Schopenhauerian philosophy. The admiration was not mutual, and Schopenhauer proclaimed: "I remain faithful to Rossini and Mozart!" So he has been nicknamed "the artist's philosopher". See also Influence of Schopenhauer on Tristan und Isolde. Under the influence of Schopenhauer, Leo Tolstoy became convinced that the truth of all religions lies in self-renunciation. When he read Schopenhauer's philosophy, Tolstoy exclaimed "at present I am convinced that Schopenhauer is the greatest genius among men. ... It is the whole world in an incomparably beautiful and clear reflection." He said that what he has written in War and Peace is also said by Schopenhauer in The World as Will and Representation. Jorge Luis Borges remarked that the reason he had never attempted to write a systematic account of his world view, despite his penchant for philosophy and metaphysics in particular, was because Schopenhauer had already written it for him. Other figures in literature who were strongly influenced by Schopenhauer were Thomas Mann, Thomas Hardy, Afanasy Fet, J.-K. Huysmans and George Santayana. In Herman Melville's final years, while he wrote Billy Budd, he read Schopenhauer's essays and marked them heavily. Scholar Brian Yothers notes that Melville "marked numerous misanthropic and even suicidal remarks, suggesting an attraction to the most extreme sorts of solitude, but he also made note of Schopenhauer's reflection on the moral ambiguities of genius." Schopenhauer's attraction to and discussions of both Eastern and Western religions in conjunction with each other made an impression on Melville in his final years. Sergei Prokofiev, although initially reluctant to engage with works noted for their pessimism, became fascinated with Schopenhauer after reading Aphorisms on the Wisdom of Life in Parerga and Paralipomena. "With his truths Schopenhauer gave me a spiritual world and an awareness of happiness."

The French writer Maupassant commented that "to-day even those who execrate him seem to carry in their own souls particles of his thought". Other philosophers of the 19th century who cited his influence include Hans Vaihinger, Volkelt, Solovyov and Weininger. Schopenhauer was well read by physicists, most notably Einstein, Schrödinger, Wolfgang Pauli, and Majorana. Einstein described Schopenhauer's thoughts as a "continual consolation" and called him a genius. In his Berlin study three figures hung on the wall: Faraday, Maxwell, Schopenhauer. Konrad Wachsmann recalled: "He often sat with one of the well-worn Schopenhauer volumes, and as he sat there, he seemed so pleased, as if he were engaged with a serene and cheerful work." When Erwin Schrödinger discovered Schopenhauer ("the greatest savant of the West") he considered switching his study of physics to philosophy. He maintained the idealistic views during the rest of his life. Wolfgang Pauli accepted the main tenet of Schopenhauer's metaphysics, that the thing-in-itself is will. But most of all Schopenhauer is famous for his influence on artists. Richard Wagner became one of the earliest and most famous adherents of the Schopenhauerian philosophy. The admiration was not mutual, and Schopenhauer proclaimed: "I remain faithful to Rossini and Mozart!" So he has been nicknamed "the artist's philosopher". See also Influence of Schopenhauer on Tristan und Isolde. Under the influence of Schopenhauer, Leo Tolstoy became convinced that the truth of all religions lies in self-renunciation. When he read Schopenhauer's philosophy, Tolstoy exclaimed "at present I am convinced that Schopenhauer is the greatest genius among men. ... It is the whole world in an incomparably beautiful and clear reflection." He said that what he has written in War and Peace is also said by Schopenhauer in The World as Will and Representation. Jorge Luis Borges remarked that the reason he had never attempted to write a systematic account of his world view, despite his penchant for philosophy and metaphysics in particular, was because Schopenhauer had already written it for him. Other figures in literature who were strongly influenced by Schopenhauer were Thomas Mann, Thomas Hardy, Afanasy Fet, J.-K. Huysmans and George Santayana. In Herman Melville's final years, while he wrote Billy Budd, he read Schopenhauer's essays and marked them heavily. Scholar Brian Yothers notes that Melville "marked numerous misanthropic and even suicidal remarks, suggesting an attraction to the most extreme sorts of solitude, but he also made note of Schopenhauer's reflection on the moral ambiguities of genius." Schopenhauer's attraction to and discussions of both Eastern and Western religions in conjunction with each other made an impression on Melville in his final years. Sergei Prokofiev, although initially reluctant to engage with works noted for their pessimism, became fascinated with Schopenhauer after reading Aphorisms on the Wisdom of Life in Parerga and Paralipomena. "With his truths Schopenhauer gave me a spiritual world and an awareness of happiness."

The French writer Maupassant commented that "to-day even those who execrate him seem to carry in their own souls particles of his thought". Other philosophers of the 19th century who cited his influence include Hans Vaihinger, Volkelt, Solovyov and Weininger. Schopenhauer was well read by physicists, most notably Einstein, Schrödinger, Wolfgang Pauli, and Majorana. Einstein described Schopenhauer's thoughts as a "continual consolation" and called him a genius. In his Berlin study three figures hung on the wall: Faraday, Maxwell, Schopenhauer. Konrad Wachsmann recalled: "He often sat with one of the well-worn Schopenhauer volumes, and as he sat there, he seemed so pleased, as if he were engaged with a serene and cheerful work." When Erwin Schrödinger discovered Schopenhauer ("the greatest savant of the West") he considered switching his study of physics to philosophy. He maintained the idealistic views during the rest of his life. Wolfgang Pauli accepted the main tenet of Schopenhauer's metaphysics, that the thing-in-itself is will. But most of all Schopenhauer is famous for his influence on artists. Richard Wagner became one of the earliest and most famous adherents of the Schopenhauerian philosophy. The admiration was not mutual, and Schopenhauer proclaimed: "I remain faithful to Rossini and Mozart!" So he has been nicknamed "the artist's philosopher". See also Influence of Schopenhauer on Tristan und Isolde. Under the influence of Schopenhauer, Leo Tolstoy became convinced that the truth of all religions lies in self-renunciation. When he read Schopenhauer's philosophy, Tolstoy exclaimed "at present I am convinced that Schopenhauer is the greatest genius among men. ... It is the whole world in an incomparably beautiful and clear reflection." He said that what he has written in War and Peace is also said by Schopenhauer in The World as Will and Representation. Jorge Luis Borges remarked that the reason he had never attempted to write a systematic account of his world view, despite his penchant for philosophy and metaphysics in particular, was because Schopenhauer had already written it for him. Other figures in literature who were strongly influenced by Schopenhauer were Thomas Mann, Thomas Hardy, Afanasy Fet, J.-K. Huysmans and George Santayana. In Herman Melville's final years, while he wrote Billy Budd, he read Schopenhauer's essays and marked them heavily. Scholar Brian Yothers notes that Melville "marked numerous misanthropic and even suicidal remarks, suggesting an attraction to the most extreme sorts of solitude, but he also made note of Schopenhauer's reflection on the moral ambiguities of genius." Schopenhauer's attraction to and discussions of both Eastern and Western religions in conjunction with each other made an impression on Melville in his final years. Sergei Prokofiev, although initially reluctant to engage with works noted for their pessimism, became fascinated with Schopenhauer after reading Aphorisms on the Wisdom of Life in Parerga and Paralipomena. "With his truths Schopenhauer gave me a spiritual world and an awareness of happiness."

Friedrich Nietzsche owed the awakening of his philosophical interest to reading The World as Will and Representation and admitted that he was one of the few philosophers that he respected, dedicating to him his essay "Schopenhauer als Erzieher" one of his Untimely Meditations. Early in his career, Ludwig Wittgenstein adopted Schopenhauer's epistemological idealism, and some traits of Schopenhauer's influence (particularly Schopenhauerian transcendentalism) can be observed in the Tractatus Logico-Philosophicus. Later on, Wittgenstein rejected epistemological transcendental idealism for Gottlob Frege's conceptual realism. In later years, Wittgenstein became highly dismissive of Schopenhauer, describing him as an ultimately shallow thinker. His friend Bertrand Russell had a low opinion on the philosopher, and even came to attack him in his History of Western Philosophy for hypocritically praising asceticism yet not acting upon it. Opposite to Russell on the foundations of mathematics, the Dutch mathematician L. E. J. Brouwer incorporated Kant's and Schopenhauer's ideas in the philosophical school of intuitionism, where mathematics is considered as a purely mental activity instead of an analytic activity wherein objective properties of reality are revealed. Brouwer was also influenced by Schopenhauer's metaphysics, and wrote an essay on mysticism. Schopenhauer's philosophy has made its way into a novel, The Schopenhauer Cure, by American existential psychiatrist and emeritus professor of psychiatry Irvin Yalom. Schopenhauer's philosophy, and the discussions on philosophical pessimism it has engendered, has been the focus of contemporary thinkers such as David Benatar, Thomas Ligotti, and Eugene Thacker. Their work also served as an inspiration for the popular HBO TV series True Detective. Selected bibliography On the Fourfold Root of the Principle of Sufficient Reason (Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde), 1813 On Vision and Colors (Ueber das Sehn und die Farben), 1816 Theory of Colors (Theoria colorum), 1830. The World as Will and Representation (alternatively translated in English as The World as Will and Idea; original German is Die Welt als Wille und Vorstellung): vol. 1818–1819, vol. 2, 1844 Vol. 1 Dover edition 1966, Vol. 2 Dover edition 1966, Peter Smith Publisher hardcover set 1969, Everyman Paperback combined abridged edition (290 pp.) The Art of Being Right (Eristische Dialektik: Die Kunst, Recht zu Behalten), 1831 On the Will in Nature (Ueber den Willen in der Natur), 1836 On the Freedom of the Will (Ueber die Freiheit des menschlichen Willens), 1839 On the Basis of Morality (Ueber die Grundlage der Moral), 1840 The Two Basic Problems of Ethics: On the Freedom of the Will, On the Basis of Morality (Die beiden Grundprobleme der Ethik: Ueber die Freiheit des menschlichen Willens, Ueber das Fundament der Moral), 1841. Parerga and Paralipomena (2 vols., 1851) – Reprint: (Oxford: Clarendon Press) (2 vols., 1974) (English translation by E. F. J. Payne) Printings: 1974 Hardcover, by ISBN Vols. 1 and 2, , Vol. 1, ISBN Vol. 2, , 1974–1980 Paperback, Vol. 1, , Vol. 2, , 2001 Paperback, Vol. 1, , Vol.

Friedrich Nietzsche owed the awakening of his philosophical interest to reading The World as Will and Representation and admitted that he was one of the few philosophers that he respected, dedicating to him his essay "Schopenhauer als Erzieher" one of his Untimely Meditations. Early in his career, Ludwig Wittgenstein adopted Schopenhauer's epistemological idealism, and some traits of Schopenhauer's influence (particularly Schopenhauerian transcendentalism) can be observed in the Tractatus Logico-Philosophicus. Later on, Wittgenstein rejected epistemological transcendental idealism for Gottlob Frege's conceptual realism. In later years, Wittgenstein became highly dismissive of Schopenhauer, describing him as an ultimately shallow thinker. His friend Bertrand Russell had a low opinion on the philosopher, and even came to attack him in his History of Western Philosophy for hypocritically praising asceticism yet not acting upon it. Opposite to Russell on the foundations of mathematics, the Dutch mathematician L. E. J. Brouwer incorporated Kant's and Schopenhauer's ideas in the philosophical school of intuitionism, where mathematics is considered as a purely mental activity instead of an analytic activity wherein objective properties of reality are revealed. Brouwer was also influenced by Schopenhauer's metaphysics, and wrote an essay on mysticism. Schopenhauer's philosophy has made its way into a novel, The Schopenhauer Cure, by American existential psychiatrist and emeritus professor of psychiatry Irvin Yalom. Schopenhauer's philosophy, and the discussions on philosophical pessimism it has engendered, has been the focus of contemporary thinkers such as David Benatar, Thomas Ligotti, and Eugene Thacker. Their work also served as an inspiration for the popular HBO TV series True Detective. Selected bibliography On the Fourfold Root of the Principle of Sufficient Reason (Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde), 1813 On Vision and Colors (Ueber das Sehn und die Farben), 1816 Theory of Colors (Theoria colorum), 1830. The World as Will and Representation (alternatively translated in English as The World as Will and Idea; original German is Die Welt als Wille und Vorstellung): vol. 1818–1819, vol. 2, 1844 Vol. 1 Dover edition 1966, Vol. 2 Dover edition 1966, Peter Smith Publisher hardcover set 1969, Everyman Paperback combined abridged edition (290 pp.) The Art of Being Right (Eristische Dialektik: Die Kunst, Recht zu Behalten), 1831 On the Will in Nature (Ueber den Willen in der Natur), 1836 On the Freedom of the Will (Ueber die Freiheit des menschlichen Willens), 1839 On the Basis of Morality (Ueber die Grundlage der Moral), 1840 The Two Basic Problems of Ethics: On the Freedom of the Will, On the Basis of Morality (Die beiden Grundprobleme der Ethik: Ueber die Freiheit des menschlichen Willens, Ueber das Fundament der Moral), 1841. Parerga and Paralipomena (2 vols., 1851) – Reprint: (Oxford: Clarendon Press) (2 vols., 1974) (English translation by E. F. J. Payne) Printings: 1974 Hardcover, by ISBN Vols. 1 and 2, , Vol. 1, ISBN Vol. 2, , 1974–1980 Paperback, Vol. 1, , Vol. 2, , 2001 Paperback, Vol. 1, , Vol.

Friedrich Nietzsche owed the awakening of his philosophical interest to reading The World as Will and Representation and admitted that he was one of the few philosophers that he respected, dedicating to him his essay "Schopenhauer als Erzieher" one of his Untimely Meditations. Early in his career, Ludwig Wittgenstein adopted Schopenhauer's epistemological idealism, and some traits of Schopenhauer's influence (particularly Schopenhauerian transcendentalism) can be observed in the Tractatus Logico-Philosophicus. Later on, Wittgenstein rejected epistemological transcendental idealism for Gottlob Frege's conceptual realism. In later years, Wittgenstein became highly dismissive of Schopenhauer, describing him as an ultimately shallow thinker. His friend Bertrand Russell had a low opinion on the philosopher, and even came to attack him in his History of Western Philosophy for hypocritically praising asceticism yet not acting upon it. Opposite to Russell on the foundations of mathematics, the Dutch mathematician L. E. J. Brouwer incorporated Kant's and Schopenhauer's ideas in the philosophical school of intuitionism, where mathematics is considered as a purely mental activity instead of an analytic activity wherein objective properties of reality are revealed. Brouwer was also influenced by Schopenhauer's metaphysics, and wrote an essay on mysticism. Schopenhauer's philosophy has made its way into a novel, The Schopenhauer Cure, by American existential psychiatrist and emeritus professor of psychiatry Irvin Yalom. Schopenhauer's philosophy, and the discussions on philosophical pessimism it has engendered, has been the focus of contemporary thinkers such as David Benatar, Thomas Ligotti, and Eugene Thacker. Their work also served as an inspiration for the popular HBO TV series True Detective. Selected bibliography On the Fourfold Root of the Principle of Sufficient Reason (Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde), 1813 On Vision and Colors (Ueber das Sehn und die Farben), 1816 Theory of Colors (Theoria colorum), 1830. The World as Will and Representation (alternatively translated in English as The World as Will and Idea; original German is Die Welt als Wille und Vorstellung): vol. 1818–1819, vol. 2, 1844 Vol. 1 Dover edition 1966, Vol. 2 Dover edition 1966, Peter Smith Publisher hardcover set 1969, Everyman Paperback combined abridged edition (290 pp.) The Art of Being Right (Eristische Dialektik: Die Kunst, Recht zu Behalten), 1831 On the Will in Nature (Ueber den Willen in der Natur), 1836 On the Freedom of the Will (Ueber die Freiheit des menschlichen Willens), 1839 On the Basis of Morality (Ueber die Grundlage der Moral), 1840 The Two Basic Problems of Ethics: On the Freedom of the Will, On the Basis of Morality (Die beiden Grundprobleme der Ethik: Ueber die Freiheit des menschlichen Willens, Ueber das Fundament der Moral), 1841. Parerga and Paralipomena (2 vols., 1851) – Reprint: (Oxford: Clarendon Press) (2 vols., 1974) (English translation by E. F. J. Payne) Printings: 1974 Hardcover, by ISBN Vols. 1 and 2, , Vol. 1, ISBN Vol. 2, , 1974–1980 Paperback, Vol. 1, , Vol. 2, , 2001 Paperback, Vol. 1, , Vol.

2, Essays and Aphorisms, being excerpts from Volume 2 of Parerga und Paralipomena, selected and translated by R. J. Hollingdale, with Introduction by R J Hollingdale, Penguin Classics, 1970, Paperback 1973: An Enquiry concerning Ghost-seeing, and what is connected therewith (Versuch über das Geistersehn und was damit zusammenhangt), 1851 Arthur Schopenhauer, Manuscript Remains, Volume II, Berg Publishers Ltd., Online The Art Of Controversy (Die Kunst, Recht zu behalten). (bilingual) [The Art of Being Right] Studies in Pessimism – audiobook from LibriVox The World as Will and Idea at Internet Archive: Volume I Volume II Volume III On the fourfold root of the principle of sufficient reason and On the will in nature. Two essays: Internet Archive. Translated by Mrs. Karl Hillebrand (1903). Cornell University Library Historical Monographs Collection. Reprinted by Cornell University Library Digital Collections Facsimile edition of Schopenhauer's manuscripts in SchopenhauerSource Essays of Schopenhauer See also Antinatalism Existential nihilism Eye of a needle God in Buddhism Massacre of the Innocents (Guido Reni) Misotheism Mortal coil Nihilism Post-Schopenhauerian pessimism References Sources Albright, Daniel (2004) Modernism and Music: An Anthology of Sources. University of Chicago Press. Beiser, Frederick C., Weltschmerz: Pessimism in German Philosophy, 1860-1900 (Oxford: Oxford University Press, 2016). Hannan, Barbara, The Riddle of the World: A Reconsideration of Schopenhauer's Philosophy (Oxford: Oxford University Press, 2009). Magee, Bryan, Confessions of a Philosopher, Random House, 1998, . Chapters 20, 21. Safranski, Rüdiger (1990) Schopenhauer and the Wild Years of Philosophy. Harvard University Press, ; orig. German Schopenhauer und Die wilden Jahre der Philosophie, Carl Hanser Verlag (1987) Thomas Mann editor, The Living Thoughts of Schopenhauer, Longmans Green & Co., 1939 Further reading Biographies Cartwright, David. Schopenhauer: A Biography, Cambridge University Press, 2010. Frederick Copleston, Arthur Schopenhauer, philosopher of pessimism (Burns, Oates & Washbourne, 1946) O. F. Damm, Arthur Schopenhauer – eine Biographie (Reclam, 1912) Kuno Fischer, Arthur Schopenhauer (Heidelberg: Winter, 1893); revised as Schopenhauers Leben, Werke und Lehre (Heidelberg: Winter, 1898). Eduard Grisebach, Schopenhauer – Geschichte seines Lebens (Berlin: Hofmann, 1876). D. W. Hamlyn, Schopenhauer, London: Routledge & Kegan Paul (1980, 1985) Heinrich Hasse, Schopenhauer. (Reinhardt, 1926) Arthur Hübscher, Arthur Schopenhauer – Ein Lebensbild (Leipzig: Brockhaus, 1938). Thomas Mann, Schopenhauer (Bermann-Fischer, 1938) Matthews, Jack, Schopenhauer's Will: Das Testament, Nine Point Publishing, 2015. . A recent creative biography by philosophical novelist Jack Matthews. Rüdiger Safranski, Schopenhauer und die wilden Jahre der Philosophie – Eine Biographie, hard cover Carl Hanser Verlag, München 1987, , pocket edition Fischer: . Rüdiger Safranski, Schopenhauer and the Wild Years of Philosophy, trans. Ewald Osers (London: Weidenfeld and Nicolson, 1989) Walther Schneider, Schopenhauer – Eine Biographie (Vienna: Bermann-Fischer, 1937). William Wallace, Life of Arthur Schopenhauer (London: Scott, 1890; repr., St. Clair Shores, Mich.: Scholarly Press, 1970) Helen Zimmern, Arthur Schopenhauer: His Life and His Philosophy (London: Longmans, Green & Co, 1876) Other books App, Urs. Arthur Schopenhauer and China. Sino-Platonic Papers Nr. 200 (April 2010) (PDF, 8.7 Mb PDF, 164 p.). Contains extensive appendixes with transcriptions and English translations of Schopenhauer's early notes about Buddhism and Indian philosophy.

2, Essays and Aphorisms, being excerpts from Volume 2 of Parerga und Paralipomena, selected and translated by R. J. Hollingdale, with Introduction by R J Hollingdale, Penguin Classics, 1970, Paperback 1973: An Enquiry concerning Ghost-seeing, and what is connected therewith (Versuch über das Geistersehn und was damit zusammenhangt), 1851 Arthur Schopenhauer, Manuscript Remains, Volume II, Berg Publishers Ltd., Online The Art Of Controversy (Die Kunst, Recht zu behalten). (bilingual) [The Art of Being Right] Studies in Pessimism – audiobook from LibriVox The World as Will and Idea at Internet Archive: Volume I Volume II Volume III On the fourfold root of the principle of sufficient reason and On the will in nature. Two essays: Internet Archive. Translated by Mrs. Karl Hillebrand (1903). Cornell University Library Historical Monographs Collection. Reprinted by Cornell University Library Digital Collections Facsimile edition of Schopenhauer's manuscripts in SchopenhauerSource Essays of Schopenhauer See also Antinatalism Existential nihilism Eye of a needle God in Buddhism Massacre of the Innocents (Guido Reni) Misotheism Mortal coil Nihilism Post-Schopenhauerian pessimism References Sources Albright, Daniel (2004) Modernism and Music: An Anthology of Sources. University of Chicago Press. Beiser, Frederick C., Weltschmerz: Pessimism in German Philosophy, 1860-1900 (Oxford: Oxford University Press, 2016). Hannan, Barbara, The Riddle of the World: A Reconsideration of Schopenhauer's Philosophy (Oxford: Oxford University Press, 2009). Magee, Bryan, Confessions of a Philosopher, Random House, 1998, . Chapters 20, 21. Safranski, Rüdiger (1990) Schopenhauer and the Wild Years of Philosophy. Harvard University Press, ; orig. German Schopenhauer und Die wilden Jahre der Philosophie, Carl Hanser Verlag (1987) Thomas Mann editor, The Living Thoughts of Schopenhauer, Longmans Green & Co., 1939 Further reading Biographies Cartwright, David. Schopenhauer: A Biography, Cambridge University Press, 2010. Frederick Copleston, Arthur Schopenhauer, philosopher of pessimism (Burns, Oates & Washbourne, 1946) O. F. Damm, Arthur Schopenhauer – eine Biographie (Reclam, 1912) Kuno Fischer, Arthur Schopenhauer (Heidelberg: Winter, 1893); revised as Schopenhauers Leben, Werke und Lehre (Heidelberg: Winter, 1898). Eduard Grisebach, Schopenhauer – Geschichte seines Lebens (Berlin: Hofmann, 1876). D. W. Hamlyn, Schopenhauer, London: Routledge & Kegan Paul (1980, 1985) Heinrich Hasse, Schopenhauer. (Reinhardt, 1926) Arthur Hübscher, Arthur Schopenhauer – Ein Lebensbild (Leipzig: Brockhaus, 1938). Thomas Mann, Schopenhauer (Bermann-Fischer, 1938) Matthews, Jack, Schopenhauer's Will: Das Testament, Nine Point Publishing, 2015. . A recent creative biography by philosophical novelist Jack Matthews. Rüdiger Safranski, Schopenhauer und die wilden Jahre der Philosophie – Eine Biographie, hard cover Carl Hanser Verlag, München 1987, , pocket edition Fischer: . Rüdiger Safranski, Schopenhauer and the Wild Years of Philosophy, trans. Ewald Osers (London: Weidenfeld and Nicolson, 1989) Walther Schneider, Schopenhauer – Eine Biographie (Vienna: Bermann-Fischer, 1937). William Wallace, Life of Arthur Schopenhauer (London: Scott, 1890; repr., St. Clair Shores, Mich.: Scholarly Press, 1970) Helen Zimmern, Arthur Schopenhauer: His Life and His Philosophy (London: Longmans, Green & Co, 1876) Other books App, Urs. Arthur Schopenhauer and China. Sino-Platonic Papers Nr. 200 (April 2010) (PDF, 8.7 Mb PDF, 164 p.). Contains extensive appendixes with transcriptions and English translations of Schopenhauer's early notes about Buddhism and Indian philosophy.

2, Essays and Aphorisms, being excerpts from Volume 2 of Parerga und Paralipomena, selected and translated by R. J. Hollingdale, with Introduction by R J Hollingdale, Penguin Classics, 1970, Paperback 1973: An Enquiry concerning Ghost-seeing, and what is connected therewith (Versuch über das Geistersehn und was damit zusammenhangt), 1851 Arthur Schopenhauer, Manuscript Remains, Volume II, Berg Publishers Ltd., Online The Art Of Controversy (Die Kunst, Recht zu behalten). (bilingual) [The Art of Being Right] Studies in Pessimism – audiobook from LibriVox The World as Will and Idea at Internet Archive: Volume I Volume II Volume III On the fourfold root of the principle of sufficient reason and On the will in nature. Two essays: Internet Archive. Translated by Mrs. Karl Hillebrand (1903). Cornell University Library Historical Monographs Collection. Reprinted by Cornell University Library Digital Collections Facsimile edition of Schopenhauer's manuscripts in SchopenhauerSource Essays of Schopenhauer See also Antinatalism Existential nihilism Eye of a needle God in Buddhism Massacre of the Innocents (Guido Reni) Misotheism Mortal coil Nihilism Post-Schopenhauerian pessimism References Sources Albright, Daniel (2004) Modernism and Music: An Anthology of Sources. University of Chicago Press. Beiser, Frederick C., Weltschmerz: Pessimism in German Philosophy, 1860-1900 (Oxford: Oxford University Press, 2016). Hannan, Barbara, The Riddle of the World: A Reconsideration of Schopenhauer's Philosophy (Oxford: Oxford University Press, 2009). Magee, Bryan, Confessions of a Philosopher, Random House, 1998, . Chapters 20, 21. Safranski, Rüdiger (1990) Schopenhauer and the Wild Years of Philosophy. Harvard University Press, ; orig. German Schopenhauer und Die wilden Jahre der Philosophie, Carl Hanser Verlag (1987) Thomas Mann editor, The Living Thoughts of Schopenhauer, Longmans Green & Co., 1939 Further reading Biographies Cartwright, David. Schopenhauer: A Biography, Cambridge University Press, 2010. Frederick Copleston, Arthur Schopenhauer, philosopher of pessimism (Burns, Oates & Washbourne, 1946) O. F. Damm, Arthur Schopenhauer – eine Biographie (Reclam, 1912) Kuno Fischer, Arthur Schopenhauer (Heidelberg: Winter, 1893); revised as Schopenhauers Leben, Werke und Lehre (Heidelberg: Winter, 1898). Eduard Grisebach, Schopenhauer – Geschichte seines Lebens (Berlin: Hofmann, 1876). D. W. Hamlyn, Schopenhauer, London: Routledge & Kegan Paul (1980, 1985) Heinrich Hasse, Schopenhauer. (Reinhardt, 1926) Arthur Hübscher, Arthur Schopenhauer – Ein Lebensbild (Leipzig: Brockhaus, 1938). Thomas Mann, Schopenhauer (Bermann-Fischer, 1938) Matthews, Jack, Schopenhauer's Will: Das Testament, Nine Point Publishing, 2015. . A recent creative biography by philosophical novelist Jack Matthews. Rüdiger Safranski, Schopenhauer und die wilden Jahre der Philosophie – Eine Biographie, hard cover Carl Hanser Verlag, München 1987, , pocket edition Fischer: . Rüdiger Safranski, Schopenhauer and the Wild Years of Philosophy, trans. Ewald Osers (London: Weidenfeld and Nicolson, 1989) Walther Schneider, Schopenhauer – Eine Biographie (Vienna: Bermann-Fischer, 1937). William Wallace, Life of Arthur Schopenhauer (London: Scott, 1890; repr., St. Clair Shores, Mich.: Scholarly Press, 1970) Helen Zimmern, Arthur Schopenhauer: His Life and His Philosophy (London: Longmans, Green & Co, 1876) Other books App, Urs. Arthur Schopenhauer and China. Sino-Platonic Papers Nr. 200 (April 2010) (PDF, 8.7 Mb PDF, 164 p.). Contains extensive appendixes with transcriptions and English translations of Schopenhauer's early notes about Buddhism and Indian philosophy.

Atwell, John. Schopenhauer on the Character of the World, The Metaphysics of Will. --------, Schopenhauer, The Human Character. Edwards, Anthony. An Evolutionary Epistemological Critique of Schopenhauer's Metaphysics. 123 Books, 2011. Copleston, Frederick, Schopenhauer: Philosopher of Pessimism, 1946 (reprinted London: Search Press, 1975). Gardiner, Patrick, 1963. Schopenhauer. Penguin Books. --------, Schopenhauer: A Very Short introduction. Janaway, Christopher, 2003. Self and World in Schopenhauer's Philosophy. Oxford University Press. Magee, Bryan, The Philosophy of Schopenhauer, Oxford University Press (1988, reprint 1997). Mannion, Gerard, "Schopenhauer, Religion and Morality – The Humble Path to Ethics", Ashgate Press, New Critical Thinking in Philosophy Series, 2003, 314pp. Trottier, Danick. L’influence de la philosophie schopenhauerienne dans la vie et l’oeuvre de Richard Wagner; et, Qu’est-ce qui séduit, obsède, magnétise le philosophe dans l’art des sons? deux études en esthétique musicale, Université du Québec à Montréal, Département de musique, 2000. Zimmern, Helen, Arthur Schopenhauer, his Life and Philosophy, London, Longman, and Co., 1876. Articles Jiménez, Camilo, 2006, "Tagebuch eines Ehrgeizigen: Arthur Schopenhauers Studienjahre in Berlin," Avinus Magazin (in German). Luchte, James, 2009, "The Body of Sublime Knowledge: The Aesthetic Phenomenology of Arthur Schopenhauer," Heythrop Journal, Volume 50, Number 2, pp. 228–242. Mazard, Eisel, 2005, "Schopenhauer and the Empirical Critique of Idealism in the History of Ideas." On Schopenhauer's (debated) place in the history of European philosophy and his relation to his predecessors. Moges, Awet, 2006, "Schopenhauer's Philosophy." Galileian Library. Sangharakshita, 2004, "Schopenhauer and aesthetic appreciation." Oxenford's "Iconoclasm in German Philosophy," (See p. 388) Thacker, Eugene, 2020. "A Philosophy in Ruins, An Unquiet Void." Introduction to Arthur Schopenhauer, On the Suffering of the World. Repeater Books. External links Arthur Schopenhauer an article by Mary Troxell in Internet Encyclopedia of Philosophy 2011 Schopenhauersource: Reproductions of Schopenhauer's manuscripts Kant's philosophy as rectified by Schopenhauer Timeline of German Philosophers A Quick Introduction to Schopenhauer Ross, Kelley L., 1998, "Arthur Schopenhauer (1788–1860)." Two short essays, on Schopenhauer's life and work, and on his dim view of academia.

Atwell, John. Schopenhauer on the Character of the World, The Metaphysics of Will. --------, Schopenhauer, The Human Character. Edwards, Anthony. An Evolutionary Epistemological Critique of Schopenhauer's Metaphysics. 123 Books, 2011. Copleston, Frederick, Schopenhauer: Philosopher of Pessimism, 1946 (reprinted London: Search Press, 1975). Gardiner, Patrick, 1963. Schopenhauer. Penguin Books. --------, Schopenhauer: A Very Short introduction. Janaway, Christopher, 2003. Self and World in Schopenhauer's Philosophy. Oxford University Press. Magee, Bryan, The Philosophy of Schopenhauer, Oxford University Press (1988, reprint 1997). Mannion, Gerard, "Schopenhauer, Religion and Morality – The Humble Path to Ethics", Ashgate Press, New Critical Thinking in Philosophy Series, 2003, 314pp. Trottier, Danick. L’influence de la philosophie schopenhauerienne dans la vie et l’oeuvre de Richard Wagner; et, Qu’est-ce qui séduit, obsède, magnétise le philosophe dans l’art des sons? deux études en esthétique musicale, Université du Québec à Montréal, Département de musique, 2000. Zimmern, Helen, Arthur Schopenhauer, his Life and Philosophy, London, Longman, and Co., 1876. Articles Jiménez, Camilo, 2006, "Tagebuch eines Ehrgeizigen: Arthur Schopenhauers Studienjahre in Berlin," Avinus Magazin (in German). Luchte, James, 2009, "The Body of Sublime Knowledge: The Aesthetic Phenomenology of Arthur Schopenhauer," Heythrop Journal, Volume 50, Number 2, pp. 228–242. Mazard, Eisel, 2005, "Schopenhauer and the Empirical Critique of Idealism in the History of Ideas." On Schopenhauer's (debated) place in the history of European philosophy and his relation to his predecessors. Moges, Awet, 2006, "Schopenhauer's Philosophy." Galileian Library. Sangharakshita, 2004, "Schopenhauer and aesthetic appreciation." Oxenford's "Iconoclasm in German Philosophy," (See p. 388) Thacker, Eugene, 2020. "A Philosophy in Ruins, An Unquiet Void." Introduction to Arthur Schopenhauer, On the Suffering of the World. Repeater Books. External links Arthur Schopenhauer an article by Mary Troxell in Internet Encyclopedia of Philosophy 2011 Schopenhauersource: Reproductions of Schopenhauer's manuscripts Kant's philosophy as rectified by Schopenhauer Timeline of German Philosophers A Quick Introduction to Schopenhauer Ross, Kelley L., 1998, "Arthur Schopenhauer (1788–1860)." Two short essays, on Schopenhauer's life and work, and on his dim view of academia.

Atwell, John. Schopenhauer on the Character of the World, The Metaphysics of Will. --------, Schopenhauer, The Human Character. Edwards, Anthony. An Evolutionary Epistemological Critique of Schopenhauer's Metaphysics. 123 Books, 2011. Copleston, Frederick, Schopenhauer: Philosopher of Pessimism, 1946 (reprinted London: Search Press, 1975). Gardiner, Patrick, 1963. Schopenhauer. Penguin Books. --------, Schopenhauer: A Very Short introduction. Janaway, Christopher, 2003. Self and World in Schopenhauer's Philosophy. Oxford University Press. Magee, Bryan, The Philosophy of Schopenhauer, Oxford University Press (1988, reprint 1997). Mannion, Gerard, "Schopenhauer, Religion and Morality – The Humble Path to Ethics", Ashgate Press, New Critical Thinking in Philosophy Series, 2003, 314pp. Trottier, Danick. L’influence de la philosophie schopenhauerienne dans la vie et l’oeuvre de Richard Wagner; et, Qu’est-ce qui séduit, obsède, magnétise le philosophe dans l’art des sons? deux études en esthétique musicale, Université du Québec à Montréal, Département de musique, 2000. Zimmern, Helen, Arthur Schopenhauer, his Life and Philosophy, London, Longman, and Co., 1876. Articles Jiménez, Camilo, 2006, "Tagebuch eines Ehrgeizigen: Arthur Schopenhauers Studienjahre in Berlin," Avinus Magazin (in German). Luchte, James, 2009, "The Body of Sublime Knowledge: The Aesthetic Phenomenology of Arthur Schopenhauer," Heythrop Journal, Volume 50, Number 2, pp. 228–242. Mazard, Eisel, 2005, "Schopenhauer and the Empirical Critique of Idealism in the History of Ideas." On Schopenhauer's (debated) place in the history of European philosophy and his relation to his predecessors. Moges, Awet, 2006, "Schopenhauer's Philosophy." Galileian Library. Sangharakshita, 2004, "Schopenhauer and aesthetic appreciation." Oxenford's "Iconoclasm in German Philosophy," (See p. 388) Thacker, Eugene, 2020. "A Philosophy in Ruins, An Unquiet Void." Introduction to Arthur Schopenhauer, On the Suffering of the World. Repeater Books. External links Arthur Schopenhauer an article by Mary Troxell in Internet Encyclopedia of Philosophy 2011 Schopenhauersource: Reproductions of Schopenhauer's manuscripts Kant's philosophy as rectified by Schopenhauer Timeline of German Philosophers A Quick Introduction to Schopenhauer Ross, Kelley L., 1998, "Arthur Schopenhauer (1788–1860)." Two short essays, on Schopenhauer's life and work, and on his dim view of academia.

More Than 100 Years Later: A Schopenhauerian Revision of Breuer's Anna O 1788 births 1860 deaths 19th-century atheists 19th-century essayists 19th-century German male writers 19th-century German non-fiction writers 19th-century German philosophers 19th-century German writers 19th-century philosophers Aesthetics Animal rights scholars Anti-natalists Aphorists Atheist philosophers Burials at Frankfurt Main Cemetery Continental philosophers Critical theorists Critics of Christianity Critics of Judaism Critics of religions Cultural critics Epistemologists Flautists German atheist writers German Buddhists German scholars of Buddhism German ethicists German eugenicists German flautists German logicians German male essayists German male non-fiction writers German monarchists German people of Dutch descent German philologists Humboldt University of Berlin faculty Idealists Kantian philosophers Logicians Metaphilosophers Metaphysicians Monism Moral philosophers Ontologists Phenomenologists Philosophers of art Philosophers of culture Philosophers of education Philosophers of ethics and morality Philosophers of history Philosophers of language Philosophers of literature Philosophers of logic Philosophers of love Philosophers of mind Philosophers of pessimism Philosophers of psychology Philosophers of religion Philosophers of science Philosophy writers Political philosophers Simple living advocates German social commentators Social critics Social philosophers Theorists on Western civilization University of Göttingen alumni Writers from Gdańsk

More Than 100 Years Later: A Schopenhauerian Revision of Breuer's Anna O 1788 births 1860 deaths 19th-century atheists 19th-century essayists 19th-century German male writers 19th-century German non-fiction writers 19th-century German philosophers 19th-century German writers 19th-century philosophers Aesthetics Animal rights scholars Anti-natalists Aphorists Atheist philosophers Burials at Frankfurt Main Cemetery Continental philosophers Critical theorists Critics of Christianity Critics of Judaism Critics of religions Cultural critics Epistemologists Flautists German atheist writers German Buddhists German scholars of Buddhism German ethicists German eugenicists German flautists German logicians German male essayists German male non-fiction writers German monarchists German people of Dutch descent German philologists Humboldt University of Berlin faculty Idealists Kantian philosophers Logicians Metaphilosophers Metaphysicians Monism Moral philosophers Ontologists Phenomenologists Philosophers of art Philosophers of culture Philosophers of education Philosophers of ethics and morality Philosophers of history Philosophers of language Philosophers of literature Philosophers of logic Philosophers of love Philosophers of mind Philosophers of pessimism Philosophers of psychology Philosophers of religion Philosophers of science Philosophy writers Political philosophers Simple living advocates German social commentators Social critics Social philosophers Theorists on Western civilization University of Göttingen alumni Writers from Gdańsk

More Than 100 Years Later: A Schopenhauerian Revision of Breuer's Anna O 1788 births 1860 deaths 19th-century atheists 19th-century essayists 19th-century German male writers 19th-century German non-fiction writers 19th-century German philosophers 19th-century German writers 19th-century philosophers Aesthetics Animal rights scholars Anti-natalists Aphorists Atheist philosophers Burials at Frankfurt Main Cemetery Continental philosophers Critical theorists Critics of Christianity Critics of Judaism Critics of religions Cultural critics Epistemologists Flautists German atheist writers German Buddhists German scholars of Buddhism German ethicists German eugenicists German flautists German logicians German male essayists German male non-fiction writers German monarchists German people of Dutch descent German philologists Humboldt University of Berlin faculty Idealists Kantian philosophers Logicians Metaphilosophers Metaphysicians Monism Moral philosophers Ontologists Phenomenologists Philosophers of art Philosophers of culture Philosophers of education Philosophers of ethics and morality Philosophers of history Philosophers of language Philosophers of literature Philosophers of logic Philosophers of love Philosophers of mind Philosophers of pessimism Philosophers of psychology Philosophers of religion Philosophers of science Philosophy writers Political philosophers Simple living advocates German social commentators Social critics Social philosophers Theorists on Western civilization University of Göttingen alumni Writers from Gdańsk

Angola Angola (; ), officially the Republic of Angola (), is a country on the west coast of Southern Africa. It is the second-largest Lusophone (Portuguese-speaking) country in both total area and population (behind Brazil), and is the seventh-largest country in Africa. It is bordered by Namibia to the south, the DR Congo to the north, Zambia to the east, and the Atlantic Ocean to the west. Angola has an exclave province, the province of Cabinda, that borders the Republic of the Congo and the Democratic Republic of the Congo. The capital and most populated city is Luanda. Angola has been inhabited since the Paleolithic Age. Its formation as a nation-state originates from Portuguese colonisation, which initially began with coastal settlements and trading posts founded in the 16th century. In the 19th century, European settlers gradually began to establish themselves in the interior. The Portuguese colony that became Angola did not have its present borders until the early 20th century, owing to resistance by native groups such as the Cuamato, the Kwanyama and the Mbunda. After a protracted anti-colonial struggle, Angola achieved independence in 1975 as a Marxist–Leninist one-party Republic. The country descended into a devastating civil war the same year, between the ruling People's Movement for the Liberation of Angola (MPLA), backed by the Soviet Union and Cuba, the insurgent anti-communist National Union for the Total Independence of Angola (UNITA), supported by the United States and South Africa, and the militant organisation National Liberation Front of Angola (FNLA), backed by the Democratic Republic of the Congo. The country has been governed by MPLA ever since its independence in 1975. Following the end of the war in 2002, Angola emerged as a relatively stable unitary, presidential constitutional republic. Angola has vast mineral and petroleum reserves, and its economy is among the fastest-growing in the world, especially since the end of the civil war; however, economic growth is highly uneven, with most of the nation's wealth concentrated in a disproportionately small sector of the population and highly concentrated in China and in the United States. The standard of living remains low for most Angolans; life expectancy is among the lowest in the world, while infant mortality is among the highest. Since 2017, the government of João Lourenço has made fighting corruption its flagship, so much so that many individuals of the previous government are either jailed or awaiting trial. Whilst this effort has been recognised by foreign diplomats to be legitimate, some skeptics see the actions as being politically motivated. Angola is a member of the United Nations, OPEC, African Union, the Community of Portuguese Language Countries, and the Southern African Development Community. As of 2021, the Angolan population is estimated at 32.87 million. Angola is multicultural and multiethnic. Angolan culture reflects centuries of Portuguese rule, namely the predominance of the Portuguese language and of the Catholic Church, intermingled with a variety of indigenous customs and traditions.

Angola Angola (; ), officially the Republic of Angola (), is a country on the west coast of Southern Africa. It is the second-largest Lusophone (Portuguese-speaking) country in both total area and population (behind Brazil), and is the seventh-largest country in Africa. It is bordered by Namibia to the south, the DR Congo to the north, Zambia to the east, and the Atlantic Ocean to the west. Angola has an exclave province, the province of Cabinda, that borders the Republic of the Congo and the Democratic Republic of the Congo. The capital and most populated city is Luanda. Angola has been inhabited since the Paleolithic Age. Its formation as a nation-state originates from Portuguese colonisation, which initially began with coastal settlements and trading posts founded in the 16th century. In the 19th century, European settlers gradually began to establish themselves in the interior. The Portuguese colony that became Angola did not have its present borders until the early 20th century, owing to resistance by native groups such as the Cuamato, the Kwanyama and the Mbunda. After a protracted anti-colonial struggle, Angola achieved independence in 1975 as a Marxist–Leninist one-party Republic. The country descended into a devastating civil war the same year, between the ruling People's Movement for the Liberation of Angola (MPLA), backed by the Soviet Union and Cuba, the insurgent anti-communist National Union for the Total Independence of Angola (UNITA), supported by the United States and South Africa, and the militant organisation National Liberation Front of Angola (FNLA), backed by the Democratic Republic of the Congo. The country has been governed by MPLA ever since its independence in 1975. Following the end of the war in 2002, Angola emerged as a relatively stable unitary, presidential constitutional republic. Angola has vast mineral and petroleum reserves, and its economy is among the fastest-growing in the world, especially since the end of the civil war; however, economic growth is highly uneven, with most of the nation's wealth concentrated in a disproportionately small sector of the population and highly concentrated in China and in the United States. The standard of living remains low for most Angolans; life expectancy is among the lowest in the world, while infant mortality is among the highest. Since 2017, the government of João Lourenço has made fighting corruption its flagship, so much so that many individuals of the previous government are either jailed or awaiting trial. Whilst this effort has been recognised by foreign diplomats to be legitimate, some skeptics see the actions as being politically motivated. Angola is a member of the United Nations, OPEC, African Union, the Community of Portuguese Language Countries, and the Southern African Development Community. As of 2021, the Angolan population is estimated at 32.87 million. Angola is multicultural and multiethnic. Angolan culture reflects centuries of Portuguese rule, namely the predominance of the Portuguese language and of the Catholic Church, intermingled with a variety of indigenous customs and traditions.

Etymology The name Angola comes from the Portuguese colonial name ('Kingdom of Angola'), which appeared as early as Paulo Dias de Novais's 1571 charter. The toponym was derived by the Portuguese from the title held by the kings of Ndongo and Matamba. Ndongo in the highlands, between the Kwanza and Lucala Rivers, was nominally a possession of the Kingdom of Kongo, but was seeking greater independence in the 16th century. History Early migrations and political units Modern Angola was populated predominantly by nomadic Khoi and San prior to the first Bantu migrations. The Khoi and San peoples were neither pastoralists nor cultivators, but rather hunter-gatherers. They were displaced by Bantu peoples arriving from the north in the first millennium BC, most of whom likely originated in what is today northwestern Nigeria and southern Niger. Bantu speakers introduced the cultivation of bananas and taro, as well as large cattle herds, to Angola's central highlands and the Luanda plain. A number of political entities were established; the best-known of these was the Kingdom of the Kongo, based in Angola, which extended northward to what is now the Democratic Republic of the Congo, the Republic of the Congo and Gabon. It established trade routes with other city-states and civilisations up to and down the coast of southwestern and western Africa and even with Great Zimbabwe and the Mutapa Empire, although it engaged in little or no transoceanic trade. To its south lay the Kingdom of Ndongo, from which the area of the later Portuguese colony was sometimes known as Dongo, and right next to them lay the Kingdom of Matamba. Portuguese colonization Portuguese explorer Diogo Cão reached the area in 1484. The previous year, the Portuguese had established relations with the Kongo, which stretched at the time from modern Gabon in the north to the Kwanza River in the south. The Portuguese established their primary early trading post at Soyo, which is now the northernmost city in Angola apart from the Cabinda exclave. Paulo Dias de Novais founded São Paulo de Loanda (Luanda) in 1575 with a hundred families of settlers and four hundred soldiers. Benguela was fortified in 1587 and became a township in 1617. The Portuguese established several other settlements, forts and trading posts along the Angolan coast, principally trading in Angolan slaves for plantations. Local slave dealers provided a large number of slaves for the Portuguese Empire, usually in exchange for manufactured goods from Europe. This part of the Atlantic slave trade continued until after Brazil's independence in the 1820s. Despite Portugal's territorial claims in Angola, its control over much of the country's vast interior was minimal. In the 16th century Portugal gained control of the coast through a series of treaties and wars. Life for European colonists was difficult and progress was slow.

Etymology The name Angola comes from the Portuguese colonial name ('Kingdom of Angola'), which appeared as early as Paulo Dias de Novais's 1571 charter. The toponym was derived by the Portuguese from the title held by the kings of Ndongo and Matamba. Ndongo in the highlands, between the Kwanza and Lucala Rivers, was nominally a possession of the Kingdom of Kongo, but was seeking greater independence in the 16th century. History Early migrations and political units Modern Angola was populated predominantly by nomadic Khoi and San prior to the first Bantu migrations. The Khoi and San peoples were neither pastoralists nor cultivators, but rather hunter-gatherers. They were displaced by Bantu peoples arriving from the north in the first millennium BC, most of whom likely originated in what is today northwestern Nigeria and southern Niger. Bantu speakers introduced the cultivation of bananas and taro, as well as large cattle herds, to Angola's central highlands and the Luanda plain. A number of political entities were established; the best-known of these was the Kingdom of the Kongo, based in Angola, which extended northward to what is now the Democratic Republic of the Congo, the Republic of the Congo and Gabon. It established trade routes with other city-states and civilisations up to and down the coast of southwestern and western Africa and even with Great Zimbabwe and the Mutapa Empire, although it engaged in little or no transoceanic trade. To its south lay the Kingdom of Ndongo, from which the area of the later Portuguese colony was sometimes known as Dongo, and right next to them lay the Kingdom of Matamba. Portuguese colonization Portuguese explorer Diogo Cão reached the area in 1484. The previous year, the Portuguese had established relations with the Kongo, which stretched at the time from modern Gabon in the north to the Kwanza River in the south. The Portuguese established their primary early trading post at Soyo, which is now the northernmost city in Angola apart from the Cabinda exclave. Paulo Dias de Novais founded São Paulo de Loanda (Luanda) in 1575 with a hundred families of settlers and four hundred soldiers. Benguela was fortified in 1587 and became a township in 1617. The Portuguese established several other settlements, forts and trading posts along the Angolan coast, principally trading in Angolan slaves for plantations. Local slave dealers provided a large number of slaves for the Portuguese Empire, usually in exchange for manufactured goods from Europe. This part of the Atlantic slave trade continued until after Brazil's independence in the 1820s. Despite Portugal's territorial claims in Angola, its control over much of the country's vast interior was minimal. In the 16th century Portugal gained control of the coast through a series of treaties and wars. Life for European colonists was difficult and progress was slow.

Etymology The name Angola comes from the Portuguese colonial name ('Kingdom of Angola'), which appeared as early as Paulo Dias de Novais's 1571 charter. The toponym was derived by the Portuguese from the title held by the kings of Ndongo and Matamba. Ndongo in the highlands, between the Kwanza and Lucala Rivers, was nominally a possession of the Kingdom of Kongo, but was seeking greater independence in the 16th century. History Early migrations and political units Modern Angola was populated predominantly by nomadic Khoi and San prior to the first Bantu migrations. The Khoi and San peoples were neither pastoralists nor cultivators, but rather hunter-gatherers. They were displaced by Bantu peoples arriving from the north in the first millennium BC, most of whom likely originated in what is today northwestern Nigeria and southern Niger. Bantu speakers introduced the cultivation of bananas and taro, as well as large cattle herds, to Angola's central highlands and the Luanda plain. A number of political entities were established; the best-known of these was the Kingdom of the Kongo, based in Angola, which extended northward to what is now the Democratic Republic of the Congo, the Republic of the Congo and Gabon. It established trade routes with other city-states and civilisations up to and down the coast of southwestern and western Africa and even with Great Zimbabwe and the Mutapa Empire, although it engaged in little or no transoceanic trade. To its south lay the Kingdom of Ndongo, from which the area of the later Portuguese colony was sometimes known as Dongo, and right next to them lay the Kingdom of Matamba. Portuguese colonization Portuguese explorer Diogo Cão reached the area in 1484. The previous year, the Portuguese had established relations with the Kongo, which stretched at the time from modern Gabon in the north to the Kwanza River in the south. The Portuguese established their primary early trading post at Soyo, which is now the northernmost city in Angola apart from the Cabinda exclave. Paulo Dias de Novais founded São Paulo de Loanda (Luanda) in 1575 with a hundred families of settlers and four hundred soldiers. Benguela was fortified in 1587 and became a township in 1617. The Portuguese established several other settlements, forts and trading posts along the Angolan coast, principally trading in Angolan slaves for plantations. Local slave dealers provided a large number of slaves for the Portuguese Empire, usually in exchange for manufactured goods from Europe. This part of the Atlantic slave trade continued until after Brazil's independence in the 1820s. Despite Portugal's territorial claims in Angola, its control over much of the country's vast interior was minimal. In the 16th century Portugal gained control of the coast through a series of treaties and wars. Life for European colonists was difficult and progress was slow.

John Iliffe notes that "Portuguese records of Angola from the 16th century show that a great famine occurred on average every seventy years; accompanied by epidemic disease, it might kill one-third or one-half of the population, destroying the demographic growth of a generation and forcing colonists back into the river valleys". During the Portuguese Restoration War, the Dutch West India Company occupied the principal settlement of Luanda in 1641, using alliances with local peoples to carry out attacks against Portuguese holdings elsewhere. A fleet under Salvador de Sá retook Luanda in 1648; reconquest of the rest of the territory was completed by 1650. New treaties with the Kongo were signed in 1649; others with Njinga's Kingdom of Matamba and Ndongo followed in 1656. The conquest of Pungo Andongo in 1671 was the last major Portuguese expansion from Luanda, as attempts to invade Kongo in 1670 and Matamba in 1681 failed. Colonial outposts also expanded inward from Benguela, but until the late 19th century the inroads from Luanda and Benguela were very limited. Hamstrung by a series of political upheavals in the early 1800s, Portugal was slow to mount a large scale annexation of Angolan territory. The slave trade was abolished in Angola in 1836, and in 1854 the colonial government freed all its existing slaves. Four years later, a more progressive administration appointed by Portugal abolished slavery altogether. However, these decrees remained largely unenforceable, and the Portuguese depended on assistance from the British Royal Navy to enforce their ban on the slave trade. This coincided with a series of renewed military expeditions into the bush. By the mid-nineteenth century Portugal had established its dominion as far north as the Congo River and as far south as Mossâmedes. Until the late 1880s, Portugal entertained proposals to link Angola with its colony in Mozambique but was blocked by British and Belgian opposition. In this period, the Portuguese came up against different forms of armed resistance from various peoples in Angola. The Berlin Conference in 1884–1885 set the colony's borders, delineating the boundaries of Portuguese claims in Angola, although many details were unresolved until the 1920s. Trade between Portugal and its African territories rapidly increased as a result of protective tariffs, leading to increased development, and a wave of new Portuguese immigrants. Angolan independence Under colonial law, black Angolans were forbidden from forming political parties or labour unions. The first nationalist movements did not take root until after World War II, spearheaded by a largely Westernised and Portuguese-speaking urban class, which included many mestiços. During the early 1960s they were joined by other associations stemming from ad hoc labour activism in the rural workforce. Portugal's refusal to address increasing Angolan demands for self-determination provoked an armed conflict, which erupted in 1961 with the Baixa de Cassanje revolt and gradually evolved into a protracted war of independence that persisted for the next twelve years.

John Iliffe notes that "Portuguese records of Angola from the 16th century show that a great famine occurred on average every seventy years; accompanied by epidemic disease, it might kill one-third or one-half of the population, destroying the demographic growth of a generation and forcing colonists back into the river valleys". During the Portuguese Restoration War, the Dutch West India Company occupied the principal settlement of Luanda in 1641, using alliances with local peoples to carry out attacks against Portuguese holdings elsewhere. A fleet under Salvador de Sá retook Luanda in 1648; reconquest of the rest of the territory was completed by 1650. New treaties with the Kongo were signed in 1649; others with Njinga's Kingdom of Matamba and Ndongo followed in 1656. The conquest of Pungo Andongo in 1671 was the last major Portuguese expansion from Luanda, as attempts to invade Kongo in 1670 and Matamba in 1681 failed. Colonial outposts also expanded inward from Benguela, but until the late 19th century the inroads from Luanda and Benguela were very limited. Hamstrung by a series of political upheavals in the early 1800s, Portugal was slow to mount a large scale annexation of Angolan territory. The slave trade was abolished in Angola in 1836, and in 1854 the colonial government freed all its existing slaves. Four years later, a more progressive administration appointed by Portugal abolished slavery altogether. However, these decrees remained largely unenforceable, and the Portuguese depended on assistance from the British Royal Navy to enforce their ban on the slave trade. This coincided with a series of renewed military expeditions into the bush. By the mid-nineteenth century Portugal had established its dominion as far north as the Congo River and as far south as Mossâmedes. Until the late 1880s, Portugal entertained proposals to link Angola with its colony in Mozambique but was blocked by British and Belgian opposition. In this period, the Portuguese came up against different forms of armed resistance from various peoples in Angola. The Berlin Conference in 1884–1885 set the colony's borders, delineating the boundaries of Portuguese claims in Angola, although many details were unresolved until the 1920s. Trade between Portugal and its African territories rapidly increased as a result of protective tariffs, leading to increased development, and a wave of new Portuguese immigrants. Angolan independence Under colonial law, black Angolans were forbidden from forming political parties or labour unions. The first nationalist movements did not take root until after World War II, spearheaded by a largely Westernised and Portuguese-speaking urban class, which included many mestiços. During the early 1960s they were joined by other associations stemming from ad hoc labour activism in the rural workforce. Portugal's refusal to address increasing Angolan demands for self-determination provoked an armed conflict, which erupted in 1961 with the Baixa de Cassanje revolt and gradually evolved into a protracted war of independence that persisted for the next twelve years.

John Iliffe notes that "Portuguese records of Angola from the 16th century show that a great famine occurred on average every seventy years; accompanied by epidemic disease, it might kill one-third or one-half of the population, destroying the demographic growth of a generation and forcing colonists back into the river valleys". During the Portuguese Restoration War, the Dutch West India Company occupied the principal settlement of Luanda in 1641, using alliances with local peoples to carry out attacks against Portuguese holdings elsewhere. A fleet under Salvador de Sá retook Luanda in 1648; reconquest of the rest of the territory was completed by 1650. New treaties with the Kongo were signed in 1649; others with Njinga's Kingdom of Matamba and Ndongo followed in 1656. The conquest of Pungo Andongo in 1671 was the last major Portuguese expansion from Luanda, as attempts to invade Kongo in 1670 and Matamba in 1681 failed. Colonial outposts also expanded inward from Benguela, but until the late 19th century the inroads from Luanda and Benguela were very limited. Hamstrung by a series of political upheavals in the early 1800s, Portugal was slow to mount a large scale annexation of Angolan territory. The slave trade was abolished in Angola in 1836, and in 1854 the colonial government freed all its existing slaves. Four years later, a more progressive administration appointed by Portugal abolished slavery altogether. However, these decrees remained largely unenforceable, and the Portuguese depended on assistance from the British Royal Navy to enforce their ban on the slave trade. This coincided with a series of renewed military expeditions into the bush. By the mid-nineteenth century Portugal had established its dominion as far north as the Congo River and as far south as Mossâmedes. Until the late 1880s, Portugal entertained proposals to link Angola with its colony in Mozambique but was blocked by British and Belgian opposition. In this period, the Portuguese came up against different forms of armed resistance from various peoples in Angola. The Berlin Conference in 1884–1885 set the colony's borders, delineating the boundaries of Portuguese claims in Angola, although many details were unresolved until the 1920s. Trade between Portugal and its African territories rapidly increased as a result of protective tariffs, leading to increased development, and a wave of new Portuguese immigrants. Angolan independence Under colonial law, black Angolans were forbidden from forming political parties or labour unions. The first nationalist movements did not take root until after World War II, spearheaded by a largely Westernised and Portuguese-speaking urban class, which included many mestiços. During the early 1960s they were joined by other associations stemming from ad hoc labour activism in the rural workforce. Portugal's refusal to address increasing Angolan demands for self-determination provoked an armed conflict, which erupted in 1961 with the Baixa de Cassanje revolt and gradually evolved into a protracted war of independence that persisted for the next twelve years.

Throughout the conflict, three militant nationalist movements with their own partisan guerrilla wings emerged from the fighting between the Portuguese government and local forces, supported to varying degrees by the Portuguese Communist Party. The National Front for the Liberation of Angola (FNLA) recruited from Bakongo refugees in Zaire. Benefiting from particularly favourable political circumstances in Léopoldville, and especially from a common border with Zaire, Angolan political exiles were able to build up a power base among a large expatriate community from related families, clans, and traditions. People on both sides of the border spoke mutually intelligible dialects and enjoyed shared ties to the historical Kingdom of Kongo. Though as foreigners skilled Angolans could not take advantage of Mobutu Sese Seko's state employment programme, some found work as middlemen for the absentee owners of various lucrative private ventures. The migrants eventually formed the FNLA with the intention of making a bid for political power upon their envisaged return to Angola. A largely Ovimbundu guerrilla initiative against the Portuguese in central Angola from 1966 was spearheaded by Jonas Savimbi and the National Union for the Total Independence of Angola (UNITA). It remained handicapped by its geographic remoteness from friendly borders, the ethnic fragmentation of the Ovimbundu, and the isolation of peasants on European plantations where they had little opportunity to mobilise. During the late 1950s, the rise of the Marxist–Leninist Popular Movement for the Liberation of Angola (MPLA) in the east and Dembos hills north of Luanda came to hold special significance. Formed as a coalition resistance movement by the Angolan Communist Party, the organisation's leadership remained predominantly Ambundu and courted public sector workers in Luanda. Although both the MPLA and its rivals accepted material assistance from the Soviet Union or the People's Republic of China, the former harboured strong anti-imperialist views and was openly critical of the United States and its support for Portugal. This allowed it to win important ground on the diplomatic front, soliciting support from nonaligned governments in Morocco, Ghana, Guinea, Mali, and the United Arab Republic. The MPLA attempted to move its headquarters from Conakry to Léopoldville in October 1961, renewing efforts to create a common front with the FNLA, then known as the Union of Angolan Peoples (UPA) and its leader Holden Roberto. Roberto turned down the offer. When the MPLA first attempted to insert its own insurgents into Angola, the cadres were ambushed and annihilated by UPA partisans on Roberto's orders—setting a precedent for the bitter factional strife which would later ignite the Angolan Civil War. Angolan Civil War Throughout the war of independence, the three rival nationalist movements were severely hampered by political and military factionalism, as well as their inability to unite guerrilla efforts against the Portuguese. Between 1961 and 1975 the MPLA, UNITA, and the FNLA competed for influence in the Angolan population and the international community. The Soviet Union and Cuba became especially sympathetic towards the MPLA and supplied that party with arms, ammunition, funding, and training.

Throughout the conflict, three militant nationalist movements with their own partisan guerrilla wings emerged from the fighting between the Portuguese government and local forces, supported to varying degrees by the Portuguese Communist Party. The National Front for the Liberation of Angola (FNLA) recruited from Bakongo refugees in Zaire. Benefiting from particularly favourable political circumstances in Léopoldville, and especially from a common border with Zaire, Angolan political exiles were able to build up a power base among a large expatriate community from related families, clans, and traditions. People on both sides of the border spoke mutually intelligible dialects and enjoyed shared ties to the historical Kingdom of Kongo. Though as foreigners skilled Angolans could not take advantage of Mobutu Sese Seko's state employment programme, some found work as middlemen for the absentee owners of various lucrative private ventures. The migrants eventually formed the FNLA with the intention of making a bid for political power upon their envisaged return to Angola. A largely Ovimbundu guerrilla initiative against the Portuguese in central Angola from 1966 was spearheaded by Jonas Savimbi and the National Union for the Total Independence of Angola (UNITA). It remained handicapped by its geographic remoteness from friendly borders, the ethnic fragmentation of the Ovimbundu, and the isolation of peasants on European plantations where they had little opportunity to mobilise. During the late 1950s, the rise of the Marxist–Leninist Popular Movement for the Liberation of Angola (MPLA) in the east and Dembos hills north of Luanda came to hold special significance. Formed as a coalition resistance movement by the Angolan Communist Party, the organisation's leadership remained predominantly Ambundu and courted public sector workers in Luanda. Although both the MPLA and its rivals accepted material assistance from the Soviet Union or the People's Republic of China, the former harboured strong anti-imperialist views and was openly critical of the United States and its support for Portugal. This allowed it to win important ground on the diplomatic front, soliciting support from nonaligned governments in Morocco, Ghana, Guinea, Mali, and the United Arab Republic. The MPLA attempted to move its headquarters from Conakry to Léopoldville in October 1961, renewing efforts to create a common front with the FNLA, then known as the Union of Angolan Peoples (UPA) and its leader Holden Roberto. Roberto turned down the offer. When the MPLA first attempted to insert its own insurgents into Angola, the cadres were ambushed and annihilated by UPA partisans on Roberto's orders—setting a precedent for the bitter factional strife which would later ignite the Angolan Civil War. Angolan Civil War Throughout the war of independence, the three rival nationalist movements were severely hampered by political and military factionalism, as well as their inability to unite guerrilla efforts against the Portuguese. Between 1961 and 1975 the MPLA, UNITA, and the FNLA competed for influence in the Angolan population and the international community. The Soviet Union and Cuba became especially sympathetic towards the MPLA and supplied that party with arms, ammunition, funding, and training.

Throughout the conflict, three militant nationalist movements with their own partisan guerrilla wings emerged from the fighting between the Portuguese government and local forces, supported to varying degrees by the Portuguese Communist Party. The National Front for the Liberation of Angola (FNLA) recruited from Bakongo refugees in Zaire. Benefiting from particularly favourable political circumstances in Léopoldville, and especially from a common border with Zaire, Angolan political exiles were able to build up a power base among a large expatriate community from related families, clans, and traditions. People on both sides of the border spoke mutually intelligible dialects and enjoyed shared ties to the historical Kingdom of Kongo. Though as foreigners skilled Angolans could not take advantage of Mobutu Sese Seko's state employment programme, some found work as middlemen for the absentee owners of various lucrative private ventures. The migrants eventually formed the FNLA with the intention of making a bid for political power upon their envisaged return to Angola. A largely Ovimbundu guerrilla initiative against the Portuguese in central Angola from 1966 was spearheaded by Jonas Savimbi and the National Union for the Total Independence of Angola (UNITA). It remained handicapped by its geographic remoteness from friendly borders, the ethnic fragmentation of the Ovimbundu, and the isolation of peasants on European plantations where they had little opportunity to mobilise. During the late 1950s, the rise of the Marxist–Leninist Popular Movement for the Liberation of Angola (MPLA) in the east and Dembos hills north of Luanda came to hold special significance. Formed as a coalition resistance movement by the Angolan Communist Party, the organisation's leadership remained predominantly Ambundu and courted public sector workers in Luanda. Although both the MPLA and its rivals accepted material assistance from the Soviet Union or the People's Republic of China, the former harboured strong anti-imperialist views and was openly critical of the United States and its support for Portugal. This allowed it to win important ground on the diplomatic front, soliciting support from nonaligned governments in Morocco, Ghana, Guinea, Mali, and the United Arab Republic. The MPLA attempted to move its headquarters from Conakry to Léopoldville in October 1961, renewing efforts to create a common front with the FNLA, then known as the Union of Angolan Peoples (UPA) and its leader Holden Roberto. Roberto turned down the offer. When the MPLA first attempted to insert its own insurgents into Angola, the cadres were ambushed and annihilated by UPA partisans on Roberto's orders—setting a precedent for the bitter factional strife which would later ignite the Angolan Civil War. Angolan Civil War Throughout the war of independence, the three rival nationalist movements were severely hampered by political and military factionalism, as well as their inability to unite guerrilla efforts against the Portuguese. Between 1961 and 1975 the MPLA, UNITA, and the FNLA competed for influence in the Angolan population and the international community. The Soviet Union and Cuba became especially sympathetic towards the MPLA and supplied that party with arms, ammunition, funding, and training.

They also backed UNITA militants until it became clear that the latter was at irreconcilable odds with the MPLA. The collapse of Portugal's Estado Novo government following the 1974 Carnation Revolution suspended all Portuguese military activity in Africa and the brokering of a ceasefire pending negotiations for Angolan independence. Encouraged by the Organisation of African Unity, Holden Roberto, Jonas Savimbi, and MPLA chairman Agostinho Neto met in Mombasa in early January 1975 and agreed to form a coalition government. This was ratified by the Alvor Agreement later that month, which called for general elections and set the country's independence date for 11 November 1975. All three factions, however, followed up on the ceasefire by taking advantage of the gradual Portuguese withdrawal to seize various strategic positions, acquire more arms, and enlarge their militant forces. The rapid influx of weapons from numerous external sources, especially the Soviet Union and the United States, as well as the escalation of tensions between the nationalist parties, fueled a new outbreak of hostilities. With tacit American and Zairean support the FNLA began massing large numbers of troops in northern Angola in an attempt to gain military superiority. Meanwhile, the MPLA began securing control of Luanda, a traditional Ambundu stronghold. Sporadic violence broke out in Luanda over the next few months after the FNLA attacked MPLA forces in March 1975. The fighting intensified with street clashes in April and May, and UNITA became involved after over two hundred of its members were massacred by an MPLA contingent that June. An upswing in Soviet arms shipments to the MPLA influenced a decision by the Central Intelligence Agency to likewise provide substantial covert aid to the FNLA and UNITA. In August 1975, the MPLA requested direct assistance from the Soviet Union in the form of ground troops. The Soviets declined, offering to send advisers but no troops; however, Cuba was more forthcoming and in late September dispatched nearly five hundred combat personnel to Angola, along with sophisticated weaponry and supplies. By independence, there were over a thousand Cuban soldiers in the country. They were kept supplied by a massive airbridge carried out with Soviet aircraft. The persistent buildup of Cuban and Soviet military aid allowed the MPLA to drive its opponents from Luanda and blunt an abortive intervention by Zairean and South African troops, which had deployed in a belated attempt to assist the FNLA and UNITA. The FNLA was largely annihilated, although UNITA managed to withdraw its civil officials and militia from Luanda and seek sanctuary in the southern provinces. From there, Savimbi continued to mount a determined insurgent campaign against the MPLA. Between 1975 and 1991, the MPLA implemented an economic and political system based on the principles of scientific socialism, incorporating central planning and a Marxist–Leninist one-party state. It embarked on an ambitious programme of nationalisation, and the domestic private sector was essentially abolished. Privately owned enterprises were nationalised and incorporated into a single umbrella of state-owned enterprises known as Unidades Economicas Estatais (UEE).

They also backed UNITA militants until it became clear that the latter was at irreconcilable odds with the MPLA. The collapse of Portugal's Estado Novo government following the 1974 Carnation Revolution suspended all Portuguese military activity in Africa and the brokering of a ceasefire pending negotiations for Angolan independence. Encouraged by the Organisation of African Unity, Holden Roberto, Jonas Savimbi, and MPLA chairman Agostinho Neto met in Mombasa in early January 1975 and agreed to form a coalition government. This was ratified by the Alvor Agreement later that month, which called for general elections and set the country's independence date for 11 November 1975. All three factions, however, followed up on the ceasefire by taking advantage of the gradual Portuguese withdrawal to seize various strategic positions, acquire more arms, and enlarge their militant forces. The rapid influx of weapons from numerous external sources, especially the Soviet Union and the United States, as well as the escalation of tensions between the nationalist parties, fueled a new outbreak of hostilities. With tacit American and Zairean support the FNLA began massing large numbers of troops in northern Angola in an attempt to gain military superiority. Meanwhile, the MPLA began securing control of Luanda, a traditional Ambundu stronghold. Sporadic violence broke out in Luanda over the next few months after the FNLA attacked MPLA forces in March 1975. The fighting intensified with street clashes in April and May, and UNITA became involved after over two hundred of its members were massacred by an MPLA contingent that June. An upswing in Soviet arms shipments to the MPLA influenced a decision by the Central Intelligence Agency to likewise provide substantial covert aid to the FNLA and UNITA. In August 1975, the MPLA requested direct assistance from the Soviet Union in the form of ground troops. The Soviets declined, offering to send advisers but no troops; however, Cuba was more forthcoming and in late September dispatched nearly five hundred combat personnel to Angola, along with sophisticated weaponry and supplies. By independence, there were over a thousand Cuban soldiers in the country. They were kept supplied by a massive airbridge carried out with Soviet aircraft. The persistent buildup of Cuban and Soviet military aid allowed the MPLA to drive its opponents from Luanda and blunt an abortive intervention by Zairean and South African troops, which had deployed in a belated attempt to assist the FNLA and UNITA. The FNLA was largely annihilated, although UNITA managed to withdraw its civil officials and militia from Luanda and seek sanctuary in the southern provinces. From there, Savimbi continued to mount a determined insurgent campaign against the MPLA. Between 1975 and 1991, the MPLA implemented an economic and political system based on the principles of scientific socialism, incorporating central planning and a Marxist–Leninist one-party state. It embarked on an ambitious programme of nationalisation, and the domestic private sector was essentially abolished. Privately owned enterprises were nationalised and incorporated into a single umbrella of state-owned enterprises known as Unidades Economicas Estatais (UEE).

They also backed UNITA militants until it became clear that the latter was at irreconcilable odds with the MPLA. The collapse of Portugal's Estado Novo government following the 1974 Carnation Revolution suspended all Portuguese military activity in Africa and the brokering of a ceasefire pending negotiations for Angolan independence. Encouraged by the Organisation of African Unity, Holden Roberto, Jonas Savimbi, and MPLA chairman Agostinho Neto met in Mombasa in early January 1975 and agreed to form a coalition government. This was ratified by the Alvor Agreement later that month, which called for general elections and set the country's independence date for 11 November 1975. All three factions, however, followed up on the ceasefire by taking advantage of the gradual Portuguese withdrawal to seize various strategic positions, acquire more arms, and enlarge their militant forces. The rapid influx of weapons from numerous external sources, especially the Soviet Union and the United States, as well as the escalation of tensions between the nationalist parties, fueled a new outbreak of hostilities. With tacit American and Zairean support the FNLA began massing large numbers of troops in northern Angola in an attempt to gain military superiority. Meanwhile, the MPLA began securing control of Luanda, a traditional Ambundu stronghold. Sporadic violence broke out in Luanda over the next few months after the FNLA attacked MPLA forces in March 1975. The fighting intensified with street clashes in April and May, and UNITA became involved after over two hundred of its members were massacred by an MPLA contingent that June. An upswing in Soviet arms shipments to the MPLA influenced a decision by the Central Intelligence Agency to likewise provide substantial covert aid to the FNLA and UNITA. In August 1975, the MPLA requested direct assistance from the Soviet Union in the form of ground troops. The Soviets declined, offering to send advisers but no troops; however, Cuba was more forthcoming and in late September dispatched nearly five hundred combat personnel to Angola, along with sophisticated weaponry and supplies. By independence, there were over a thousand Cuban soldiers in the country. They were kept supplied by a massive airbridge carried out with Soviet aircraft. The persistent buildup of Cuban and Soviet military aid allowed the MPLA to drive its opponents from Luanda and blunt an abortive intervention by Zairean and South African troops, which had deployed in a belated attempt to assist the FNLA and UNITA. The FNLA was largely annihilated, although UNITA managed to withdraw its civil officials and militia from Luanda and seek sanctuary in the southern provinces. From there, Savimbi continued to mount a determined insurgent campaign against the MPLA. Between 1975 and 1991, the MPLA implemented an economic and political system based on the principles of scientific socialism, incorporating central planning and a Marxist–Leninist one-party state. It embarked on an ambitious programme of nationalisation, and the domestic private sector was essentially abolished. Privately owned enterprises were nationalised and incorporated into a single umbrella of state-owned enterprises known as Unidades Economicas Estatais (UEE).

Under the MPLA, Angola experienced a significant degree of modern industrialisation. However, corruption and graft also increased and public resources were either allocated inefficiently or simply embezzled by officials for personal enrichment. The ruling party survived an attempted coup d'état by the Maoist-oriented Communist Organisation of Angola (OCA) in 1977, which was suppressed after a series of bloody political purges left thousands of OCA supporters dead (see 1977 Angolan coup d'état attempt). In the same period, the civil war culminated in its climax in a tandem of engagements, particularly the Battle of Quifangondo and soon after the Battle of Cuito Cuanavale, which marked a turning point with a subsequent defeat of the xenophobic South African Army. The MPLA abandoned its former Marxist ideology at its third party congress in 1990, and declared social democracy to be its new platform. Angola subsequently became a member of the International Monetary Fund; restrictions on the market economy were also reduced in an attempt to draw foreign investment. By May 1991 it reached a peace agreement with UNITA, the Bicesse Accords, which scheduled new general elections for September 1992. When the MPLA secured a major electoral victory, UNITA objected to the results of both the presidential and legislative vote count and returned to war. Following the election, the Halloween massacre occurred from 30 October to 1 November, where MPLA forces killed thousands of UNITA supporters. 21st century On 22 March 2002, Jonas Savimbi was killed in action against government troops. UNITA and the MPLA reached a cease-fire shortly afterwards. UNITA gave up its armed wing and assumed the role of a major opposition party. Although the political situation of the country began to stabilise, regular democratic processes did not prevail until the elections in Angola in 2008 and 2012 and the adoption of a new constitution in 2010, all of which strengthened the prevailing dominant-party system. Angola has a serious humanitarian crisis; the result of the prolonged war, of the abundance of minefields, and the continued political agitation in favour of the independence of the exclave of Cabinda (carried out in the context of the protracted Cabinda conflict by the FLEC). While most of the internally displaced have now squatted around the capital, in musseques (shanty towns) the general situation for Angolans remains desperate. A drought in 2016 caused the worst food crisis in Southern Africa in 25 years, affecting 1.4 million people across seven of Angola's 18 provinces. Food prices rose and acute malnutrition rates doubled, with more than 95,000 children affected. José Eduardo dos Santos stepped down as President of Angola after 38 years in 2017, being peacefully succeeded by João Lourenço, Santos' chosen successor. Geography At , Angola is the world's twenty-fourth largest country - comparable in size to Mali, or twice the size of France or of Texas. It lies mostly between latitudes 4° and 18°S, and longitudes 12° and 24°E.

Under the MPLA, Angola experienced a significant degree of modern industrialisation. However, corruption and graft also increased and public resources were either allocated inefficiently or simply embezzled by officials for personal enrichment. The ruling party survived an attempted coup d'état by the Maoist-oriented Communist Organisation of Angola (OCA) in 1977, which was suppressed after a series of bloody political purges left thousands of OCA supporters dead (see 1977 Angolan coup d'état attempt). In the same period, the civil war culminated in its climax in a tandem of engagements, particularly the Battle of Quifangondo and soon after the Battle of Cuito Cuanavale, which marked a turning point with a subsequent defeat of the xenophobic South African Army. The MPLA abandoned its former Marxist ideology at its third party congress in 1990, and declared social democracy to be its new platform. Angola subsequently became a member of the International Monetary Fund; restrictions on the market economy were also reduced in an attempt to draw foreign investment. By May 1991 it reached a peace agreement with UNITA, the Bicesse Accords, which scheduled new general elections for September 1992. When the MPLA secured a major electoral victory, UNITA objected to the results of both the presidential and legislative vote count and returned to war. Following the election, the Halloween massacre occurred from 30 October to 1 November, where MPLA forces killed thousands of UNITA supporters. 21st century On 22 March 2002, Jonas Savimbi was killed in action against government troops. UNITA and the MPLA reached a cease-fire shortly afterwards. UNITA gave up its armed wing and assumed the role of a major opposition party. Although the political situation of the country began to stabilise, regular democratic processes did not prevail until the elections in Angola in 2008 and 2012 and the adoption of a new constitution in 2010, all of which strengthened the prevailing dominant-party system. Angola has a serious humanitarian crisis; the result of the prolonged war, of the abundance of minefields, and the continued political agitation in favour of the independence of the exclave of Cabinda (carried out in the context of the protracted Cabinda conflict by the FLEC). While most of the internally displaced have now squatted around the capital, in musseques (shanty towns) the general situation for Angolans remains desperate. A drought in 2016 caused the worst food crisis in Southern Africa in 25 years, affecting 1.4 million people across seven of Angola's 18 provinces. Food prices rose and acute malnutrition rates doubled, with more than 95,000 children affected. José Eduardo dos Santos stepped down as President of Angola after 38 years in 2017, being peacefully succeeded by João Lourenço, Santos' chosen successor. Geography At , Angola is the world's twenty-fourth largest country - comparable in size to Mali, or twice the size of France or of Texas. It lies mostly between latitudes 4° and 18°S, and longitudes 12° and 24°E.

Under the MPLA, Angola experienced a significant degree of modern industrialisation. However, corruption and graft also increased and public resources were either allocated inefficiently or simply embezzled by officials for personal enrichment. The ruling party survived an attempted coup d'état by the Maoist-oriented Communist Organisation of Angola (OCA) in 1977, which was suppressed after a series of bloody political purges left thousands of OCA supporters dead (see 1977 Angolan coup d'état attempt). In the same period, the civil war culminated in its climax in a tandem of engagements, particularly the Battle of Quifangondo and soon after the Battle of Cuito Cuanavale, which marked a turning point with a subsequent defeat of the xenophobic South African Army. The MPLA abandoned its former Marxist ideology at its third party congress in 1990, and declared social democracy to be its new platform. Angola subsequently became a member of the International Monetary Fund; restrictions on the market economy were also reduced in an attempt to draw foreign investment. By May 1991 it reached a peace agreement with UNITA, the Bicesse Accords, which scheduled new general elections for September 1992. When the MPLA secured a major electoral victory, UNITA objected to the results of both the presidential and legislative vote count and returned to war. Following the election, the Halloween massacre occurred from 30 October to 1 November, where MPLA forces killed thousands of UNITA supporters. 21st century On 22 March 2002, Jonas Savimbi was killed in action against government troops. UNITA and the MPLA reached a cease-fire shortly afterwards. UNITA gave up its armed wing and assumed the role of a major opposition party. Although the political situation of the country began to stabilise, regular democratic processes did not prevail until the elections in Angola in 2008 and 2012 and the adoption of a new constitution in 2010, all of which strengthened the prevailing dominant-party system. Angola has a serious humanitarian crisis; the result of the prolonged war, of the abundance of minefields, and the continued political agitation in favour of the independence of the exclave of Cabinda (carried out in the context of the protracted Cabinda conflict by the FLEC). While most of the internally displaced have now squatted around the capital, in musseques (shanty towns) the general situation for Angolans remains desperate. A drought in 2016 caused the worst food crisis in Southern Africa in 25 years, affecting 1.4 million people across seven of Angola's 18 provinces. Food prices rose and acute malnutrition rates doubled, with more than 95,000 children affected. José Eduardo dos Santos stepped down as President of Angola after 38 years in 2017, being peacefully succeeded by João Lourenço, Santos' chosen successor. Geography At , Angola is the world's twenty-fourth largest country - comparable in size to Mali, or twice the size of France or of Texas. It lies mostly between latitudes 4° and 18°S, and longitudes 12° and 24°E.

Angola borders Namibia to the south, Zambia to the east, the Democratic Republic of the Congo to the north-east and the South Atlantic Ocean to the west. The coastal exclave of Cabinda in the north has borders with the Republic of the Congo to the north and with the Democratic Republic of the Congo to the south. Angola's capital, Luanda, lies on the Atlantic coast in the northwest of the country. Angola had a 2018 Forest Landscape Integrity Index mean score of 8.35/10, ranking it 23rd globally out of 172 countries. Climate Angola, although located in a tropical zone, has a climate uncharacteristic of this zone, due to the confluence of three factors: the cold Benguela Current flowing along the southern part of the coast the relief in the interior the influence of the Namib Desert in the southwest Angola's climate features two seasons: rainfall from November to April drought, known as Cacimbo, from May to October, drier, as the name implies, and with lower temperatures While the coastline has high rainfall rates, decreasing from north to south and from to , with average annual temperatures above , one can divide the interior zone into three areas: North, with high rainfall and high temperatures Central Plateau, with a dry season and average temperatures of the order of 19 °C South, with very high thermal amplitudes due to the proximity of the Kalahari Desert and the influence of masses of tropical air Administrative divisions , Angola is divided into eighteen provinces (províncias) and 162 municipalities. The municipalities are further divided into 559 communes (townships). The provinces are: Exclave of Cabinda With an area of approximately , the Northern Angolan province of Cabinda is unusual in being separated from the rest of the country by a strip, some wide, of the Democratic Republic of Congo along the lower Congo River. Cabinda borders the Congo Republic to the north and north-northeast and the DRC to the east and south. The town of Cabinda is the chief population centre. According to a 1995 census, Cabinda had an estimated population of 600,000, approximately 400,000 of whom are citizens of neighboring countries. Population estimates are, however, highly unreliable. Consisting largely of tropical forest, Cabinda produces hardwoods, coffee, cocoa, crude rubber and palm oil. The product for which it is best known, however, is its oil, which has given it the nickname, "the Kuwait of Africa". Cabinda's petroleum production from its considerable offshore reserves now accounts for more than half of Angola's output. Most of the oil along its coast was discovered under Portuguese rule by the Cabinda Gulf Oil Company (CABGOC) from 1968 onwards. Ever since Portugal handed over sovereignty of its former overseas province of Angola to the local independence groups (MPLA, UNITA and FNLA), the territory of Cabinda has been a focus of separatist guerrilla actions opposing the Government of Angola (which has employed its armed forces, the FAA—Forças Armadas Angolanas) and Cabindan separatists.

Angola borders Namibia to the south, Zambia to the east, the Democratic Republic of the Congo to the north-east and the South Atlantic Ocean to the west. The coastal exclave of Cabinda in the north has borders with the Republic of the Congo to the north and with the Democratic Republic of the Congo to the south. Angola's capital, Luanda, lies on the Atlantic coast in the northwest of the country. Angola had a 2018 Forest Landscape Integrity Index mean score of 8.35/10, ranking it 23rd globally out of 172 countries. Climate Angola, although located in a tropical zone, has a climate uncharacteristic of this zone, due to the confluence of three factors: the cold Benguela Current flowing along the southern part of the coast the relief in the interior the influence of the Namib Desert in the southwest Angola's climate features two seasons: rainfall from November to April drought, known as Cacimbo, from May to October, drier, as the name implies, and with lower temperatures While the coastline has high rainfall rates, decreasing from north to south and from to , with average annual temperatures above , one can divide the interior zone into three areas: North, with high rainfall and high temperatures Central Plateau, with a dry season and average temperatures of the order of 19 °C South, with very high thermal amplitudes due to the proximity of the Kalahari Desert and the influence of masses of tropical air Administrative divisions , Angola is divided into eighteen provinces (províncias) and 162 municipalities. The municipalities are further divided into 559 communes (townships). The provinces are: Exclave of Cabinda With an area of approximately , the Northern Angolan province of Cabinda is unusual in being separated from the rest of the country by a strip, some wide, of the Democratic Republic of Congo along the lower Congo River. Cabinda borders the Congo Republic to the north and north-northeast and the DRC to the east and south. The town of Cabinda is the chief population centre. According to a 1995 census, Cabinda had an estimated population of 600,000, approximately 400,000 of whom are citizens of neighboring countries. Population estimates are, however, highly unreliable. Consisting largely of tropical forest, Cabinda produces hardwoods, coffee, cocoa, crude rubber and palm oil. The product for which it is best known, however, is its oil, which has given it the nickname, "the Kuwait of Africa". Cabinda's petroleum production from its considerable offshore reserves now accounts for more than half of Angola's output. Most of the oil along its coast was discovered under Portuguese rule by the Cabinda Gulf Oil Company (CABGOC) from 1968 onwards. Ever since Portugal handed over sovereignty of its former overseas province of Angola to the local independence groups (MPLA, UNITA and FNLA), the territory of Cabinda has been a focus of separatist guerrilla actions opposing the Government of Angola (which has employed its armed forces, the FAA—Forças Armadas Angolanas) and Cabindan separatists.

Angola borders Namibia to the south, Zambia to the east, the Democratic Republic of the Congo to the north-east and the South Atlantic Ocean to the west. The coastal exclave of Cabinda in the north has borders with the Republic of the Congo to the north and with the Democratic Republic of the Congo to the south. Angola's capital, Luanda, lies on the Atlantic coast in the northwest of the country. Angola had a 2018 Forest Landscape Integrity Index mean score of 8.35/10, ranking it 23rd globally out of 172 countries. Climate Angola, although located in a tropical zone, has a climate uncharacteristic of this zone, due to the confluence of three factors: the cold Benguela Current flowing along the southern part of the coast the relief in the interior the influence of the Namib Desert in the southwest Angola's climate features two seasons: rainfall from November to April drought, known as Cacimbo, from May to October, drier, as the name implies, and with lower temperatures While the coastline has high rainfall rates, decreasing from north to south and from to , with average annual temperatures above , one can divide the interior zone into three areas: North, with high rainfall and high temperatures Central Plateau, with a dry season and average temperatures of the order of 19 °C South, with very high thermal amplitudes due to the proximity of the Kalahari Desert and the influence of masses of tropical air Administrative divisions , Angola is divided into eighteen provinces (províncias) and 162 municipalities. The municipalities are further divided into 559 communes (townships). The provinces are: Exclave of Cabinda With an area of approximately , the Northern Angolan province of Cabinda is unusual in being separated from the rest of the country by a strip, some wide, of the Democratic Republic of Congo along the lower Congo River. Cabinda borders the Congo Republic to the north and north-northeast and the DRC to the east and south. The town of Cabinda is the chief population centre. According to a 1995 census, Cabinda had an estimated population of 600,000, approximately 400,000 of whom are citizens of neighboring countries. Population estimates are, however, highly unreliable. Consisting largely of tropical forest, Cabinda produces hardwoods, coffee, cocoa, crude rubber and palm oil. The product for which it is best known, however, is its oil, which has given it the nickname, "the Kuwait of Africa". Cabinda's petroleum production from its considerable offshore reserves now accounts for more than half of Angola's output. Most of the oil along its coast was discovered under Portuguese rule by the Cabinda Gulf Oil Company (CABGOC) from 1968 onwards. Ever since Portugal handed over sovereignty of its former overseas province of Angola to the local independence groups (MPLA, UNITA and FNLA), the territory of Cabinda has been a focus of separatist guerrilla actions opposing the Government of Angola (which has employed its armed forces, the FAA—Forças Armadas Angolanas) and Cabindan separatists.

The Front for the Liberation of the Enclave of Cabinda-Armed Forces of Cabinda (FLEC-FAC) announced the virtual Federal Republic of Cabinda under the Presidency of N'Zita Henriques Tiago. One of the characteristics of the Cabindan independence movement is its constant fragmentation, into smaller and smaller factions. Government and politics The Angolan government is composed of three branches of government: executive, legislative and judicial. The executive branch of the government is composed of the President, the Vice-Presidents and the Council of Ministers. The legislative branch comprises a 220-seat unicameral legislature, the National Assembly of Angola, elected from both provincial and nationwide constituencies. For decades, political power has been concentrated in the presidency. After 38 years of rule, in 2017 President dos Santos stepped down from MPLA leadership. The leader of the winning party at the parliamentary elections in August 2017 would become the next president of Angola. The MPLA selected the former Defense Minister João Lourenço as Santos' chosen successor. In what has been described as a political purge to cement his power and reduce the influence of the Dos Santos family, Lourenço subsequently sacked the chief of the national police, Ambrósio de Lemos, and the head of the intelligence service, Apolinário José Pereira. Both are considered allies of former president Dos Santos. He also removed Isabel Dos Santos, daughter of the former president, as head of the country's state oil company Sonangol. Constitution The Constitution of 2010 establishes the broad outlines of government structure and delineates the rights and duties of citizens. The legal system is based on Portuguese law and customary law but is weak and fragmented, and courts operate in only 12 of more than 140 municipalities. A Supreme Court serves as the appellate tribunal; a Constitutional Court does not hold the powers of judicial review. Governors of the 18 provinces are appointed by the president. After the end of the civil war, the regime came under pressure from within as well as from the international community to become more democratic and less authoritarian. Its reaction was to implement a number of changes without substantially changing its character. The new constitution, adopted in 2010, did away with presidential elections, introducing a system in which the president and the vice-president of the political party that wins the parliamentary elections automatically become president and vice-president. Directly or indirectly, the president controls all other organs of the state, so there is de facto no separation of powers. In the classifications used in constitutional law, this government falls under the category of authoritarian regime. Armed forces The Angolan Armed Forces (FAA, Forças Armadas Angolanas ) are headed by a Chief of Staff who reports to the Minister of Defence. There are three divisions—the Army (Exército), Navy (Marinha de Guerra, MGA) and National Air Force (Força Aérea Nacional, FAN). Total manpower is 107,000; plus paramilitary forces of 10,000 (2015 est.). Its equipment includes Russian-manufactured fighters, bombers and transport planes.

The Front for the Liberation of the Enclave of Cabinda-Armed Forces of Cabinda (FLEC-FAC) announced the virtual Federal Republic of Cabinda under the Presidency of N'Zita Henriques Tiago. One of the characteristics of the Cabindan independence movement is its constant fragmentation, into smaller and smaller factions. Government and politics The Angolan government is composed of three branches of government: executive, legislative and judicial. The executive branch of the government is composed of the President, the Vice-Presidents and the Council of Ministers. The legislative branch comprises a 220-seat unicameral legislature, the National Assembly of Angola, elected from both provincial and nationwide constituencies. For decades, political power has been concentrated in the presidency. After 38 years of rule, in 2017 President dos Santos stepped down from MPLA leadership. The leader of the winning party at the parliamentary elections in August 2017 would become the next president of Angola. The MPLA selected the former Defense Minister João Lourenço as Santos' chosen successor. In what has been described as a political purge to cement his power and reduce the influence of the Dos Santos family, Lourenço subsequently sacked the chief of the national police, Ambrósio de Lemos, and the head of the intelligence service, Apolinário José Pereira. Both are considered allies of former president Dos Santos. He also removed Isabel Dos Santos, daughter of the former president, as head of the country's state oil company Sonangol. Constitution The Constitution of 2010 establishes the broad outlines of government structure and delineates the rights and duties of citizens. The legal system is based on Portuguese law and customary law but is weak and fragmented, and courts operate in only 12 of more than 140 municipalities. A Supreme Court serves as the appellate tribunal; a Constitutional Court does not hold the powers of judicial review. Governors of the 18 provinces are appointed by the president. After the end of the civil war, the regime came under pressure from within as well as from the international community to become more democratic and less authoritarian. Its reaction was to implement a number of changes without substantially changing its character. The new constitution, adopted in 2010, did away with presidential elections, introducing a system in which the president and the vice-president of the political party that wins the parliamentary elections automatically become president and vice-president. Directly or indirectly, the president controls all other organs of the state, so there is de facto no separation of powers. In the classifications used in constitutional law, this government falls under the category of authoritarian regime. Armed forces The Angolan Armed Forces (FAA, Forças Armadas Angolanas ) are headed by a Chief of Staff who reports to the Minister of Defence. There are three divisions—the Army (Exército), Navy (Marinha de Guerra, MGA) and National Air Force (Força Aérea Nacional, FAN). Total manpower is 107,000; plus paramilitary forces of 10,000 (2015 est.). Its equipment includes Russian-manufactured fighters, bombers and transport planes.

The Front for the Liberation of the Enclave of Cabinda-Armed Forces of Cabinda (FLEC-FAC) announced the virtual Federal Republic of Cabinda under the Presidency of N'Zita Henriques Tiago. One of the characteristics of the Cabindan independence movement is its constant fragmentation, into smaller and smaller factions. Government and politics The Angolan government is composed of three branches of government: executive, legislative and judicial. The executive branch of the government is composed of the President, the Vice-Presidents and the Council of Ministers. The legislative branch comprises a 220-seat unicameral legislature, the National Assembly of Angola, elected from both provincial and nationwide constituencies. For decades, political power has been concentrated in the presidency. After 38 years of rule, in 2017 President dos Santos stepped down from MPLA leadership. The leader of the winning party at the parliamentary elections in August 2017 would become the next president of Angola. The MPLA selected the former Defense Minister João Lourenço as Santos' chosen successor. In what has been described as a political purge to cement his power and reduce the influence of the Dos Santos family, Lourenço subsequently sacked the chief of the national police, Ambrósio de Lemos, and the head of the intelligence service, Apolinário José Pereira. Both are considered allies of former president Dos Santos. He also removed Isabel Dos Santos, daughter of the former president, as head of the country's state oil company Sonangol. Constitution The Constitution of 2010 establishes the broad outlines of government structure and delineates the rights and duties of citizens. The legal system is based on Portuguese law and customary law but is weak and fragmented, and courts operate in only 12 of more than 140 municipalities. A Supreme Court serves as the appellate tribunal; a Constitutional Court does not hold the powers of judicial review. Governors of the 18 provinces are appointed by the president. After the end of the civil war, the regime came under pressure from within as well as from the international community to become more democratic and less authoritarian. Its reaction was to implement a number of changes without substantially changing its character. The new constitution, adopted in 2010, did away with presidential elections, introducing a system in which the president and the vice-president of the political party that wins the parliamentary elections automatically become president and vice-president. Directly or indirectly, the president controls all other organs of the state, so there is de facto no separation of powers. In the classifications used in constitutional law, this government falls under the category of authoritarian regime. Armed forces The Angolan Armed Forces (FAA, Forças Armadas Angolanas ) are headed by a Chief of Staff who reports to the Minister of Defence. There are three divisions—the Army (Exército), Navy (Marinha de Guerra, MGA) and National Air Force (Força Aérea Nacional, FAN). Total manpower is 107,000; plus paramilitary forces of 10,000 (2015 est.). Its equipment includes Russian-manufactured fighters, bombers and transport planes.

There are also Brazilian-made EMB-312 Tucanos for training, Czech-made L-39s for training and bombing, and a variety of western-made aircraft such as the C-212\Aviocar, Sud Aviation Alouette III, etc. A small number of AAF personnel are stationed in the Democratic Republic of the Congo (Kinshasa) and the Republic of the Congo (Brazzaville). Police The National Police departments are Public Order, Criminal Investigation, Traffic and Transport, Investigation and Inspection of Economic Activities, Taxation and Frontier Supervision, Riot Police and the Rapid Intervention Police. The National Police are in the process of standing up an air wing, to provide helicopter support for operations. The National Police are developing their criminal investigation and forensic capabilities. The force has an estimated 6,000 patrol officers, 2,500 taxation and frontier supervision officers, 182 criminal investigators and 100 financial crimes detectives and around 90 economic activity inspectors. The National Police have implemented a modernisation and development plan to increase the capabilities and efficiency of the total force. In addition to administrative reorganisation, modernisation projects include procurement of new vehicles, aircraft and equipment, construction of new police stations and forensic laboratories, restructured training programmes and the replacement of AKM rifles with 9 mm Uzis for officers in urban areas. Justice A Supreme Court serves as a court of appeal. The Constitutional Court is the supreme body of the constitutional jurisdiction, established with the approval of Law no. 2/08, of 17 June – Organic Law of the Constitutional Court and Law n. 3/08, of 17 June – Organic Law of the Constitutional Process. The legal system is based on Portuguese and customary law. There are 12 courts in more than 140 counties in the country. Its first task was the validation of the candidacies of the political parties to the legislative elections of 5 September 2008. Thus, on 25 June 2008, the Constitutional Court was institutionalized and its Judicial Counselors assumed the position before the President of the Republic. Currently, seven advisory judges are present, four men and three women. In 2014, a new penal code took effect in Angola. The classification of money-laundering as a crime is one of the novelties in the new legislation. Foreign relations Angola is a founding member state of the Community of Portuguese Language Countries (CPLP), also known as the Lusophone Commonwealth, an international organization and political association of Lusophone nations across four continents, where Portuguese is an official language. On 16 October 2014, Angola was elected for the second time a non-permanent member of the United Nations Security Council, with 190 favorable votes out of a total of 193. The term of office began on 1 January 2015 and expired on 31 December 2016. Since January 2014, the Republic of Angola has been chairing the International Conference for the Great Lakes Region (CIRGL).

There are also Brazilian-made EMB-312 Tucanos for training, Czech-made L-39s for training and bombing, and a variety of western-made aircraft such as the C-212\Aviocar, Sud Aviation Alouette III, etc. A small number of AAF personnel are stationed in the Democratic Republic of the Congo (Kinshasa) and the Republic of the Congo (Brazzaville). Police The National Police departments are Public Order, Criminal Investigation, Traffic and Transport, Investigation and Inspection of Economic Activities, Taxation and Frontier Supervision, Riot Police and the Rapid Intervention Police. The National Police are in the process of standing up an air wing, to provide helicopter support for operations. The National Police are developing their criminal investigation and forensic capabilities. The force has an estimated 6,000 patrol officers, 2,500 taxation and frontier supervision officers, 182 criminal investigators and 100 financial crimes detectives and around 90 economic activity inspectors. The National Police have implemented a modernisation and development plan to increase the capabilities and efficiency of the total force. In addition to administrative reorganisation, modernisation projects include procurement of new vehicles, aircraft and equipment, construction of new police stations and forensic laboratories, restructured training programmes and the replacement of AKM rifles with 9 mm Uzis for officers in urban areas. Justice A Supreme Court serves as a court of appeal. The Constitutional Court is the supreme body of the constitutional jurisdiction, established with the approval of Law no. 2/08, of 17 June – Organic Law of the Constitutional Court and Law n. 3/08, of 17 June – Organic Law of the Constitutional Process. The legal system is based on Portuguese and customary law. There are 12 courts in more than 140 counties in the country. Its first task was the validation of the candidacies of the political parties to the legislative elections of 5 September 2008. Thus, on 25 June 2008, the Constitutional Court was institutionalized and its Judicial Counselors assumed the position before the President of the Republic. Currently, seven advisory judges are present, four men and three women. In 2014, a new penal code took effect in Angola. The classification of money-laundering as a crime is one of the novelties in the new legislation. Foreign relations Angola is a founding member state of the Community of Portuguese Language Countries (CPLP), also known as the Lusophone Commonwealth, an international organization and political association of Lusophone nations across four continents, where Portuguese is an official language. On 16 October 2014, Angola was elected for the second time a non-permanent member of the United Nations Security Council, with 190 favorable votes out of a total of 193. The term of office began on 1 January 2015 and expired on 31 December 2016. Since January 2014, the Republic of Angola has been chairing the International Conference for the Great Lakes Region (CIRGL).

There are also Brazilian-made EMB-312 Tucanos for training, Czech-made L-39s for training and bombing, and a variety of western-made aircraft such as the C-212\Aviocar, Sud Aviation Alouette III, etc. A small number of AAF personnel are stationed in the Democratic Republic of the Congo (Kinshasa) and the Republic of the Congo (Brazzaville). Police The National Police departments are Public Order, Criminal Investigation, Traffic and Transport, Investigation and Inspection of Economic Activities, Taxation and Frontier Supervision, Riot Police and the Rapid Intervention Police. The National Police are in the process of standing up an air wing, to provide helicopter support for operations. The National Police are developing their criminal investigation and forensic capabilities. The force has an estimated 6,000 patrol officers, 2,500 taxation and frontier supervision officers, 182 criminal investigators and 100 financial crimes detectives and around 90 economic activity inspectors. The National Police have implemented a modernisation and development plan to increase the capabilities and efficiency of the total force. In addition to administrative reorganisation, modernisation projects include procurement of new vehicles, aircraft and equipment, construction of new police stations and forensic laboratories, restructured training programmes and the replacement of AKM rifles with 9 mm Uzis for officers in urban areas. Justice A Supreme Court serves as a court of appeal. The Constitutional Court is the supreme body of the constitutional jurisdiction, established with the approval of Law no. 2/08, of 17 June – Organic Law of the Constitutional Court and Law n. 3/08, of 17 June – Organic Law of the Constitutional Process. The legal system is based on Portuguese and customary law. There are 12 courts in more than 140 counties in the country. Its first task was the validation of the candidacies of the political parties to the legislative elections of 5 September 2008. Thus, on 25 June 2008, the Constitutional Court was institutionalized and its Judicial Counselors assumed the position before the President of the Republic. Currently, seven advisory judges are present, four men and three women. In 2014, a new penal code took effect in Angola. The classification of money-laundering as a crime is one of the novelties in the new legislation. Foreign relations Angola is a founding member state of the Community of Portuguese Language Countries (CPLP), also known as the Lusophone Commonwealth, an international organization and political association of Lusophone nations across four continents, where Portuguese is an official language. On 16 October 2014, Angola was elected for the second time a non-permanent member of the United Nations Security Council, with 190 favorable votes out of a total of 193. The term of office began on 1 January 2015 and expired on 31 December 2016. Since January 2014, the Republic of Angola has been chairing the International Conference for the Great Lakes Region (CIRGL).

[80] In 2015, CIRGL Executive Secretary Ntumba Luaba said that Angola is the example to be followed by the members of the organization, due to the significant progress made during the 12 years of peace, namely in terms of socio-economic stability and political-military. Human rights Angola is classified as 'not free' by Freedom House in the Freedom in the World 2014 report. The report noted that the August 2012 parliamentary elections, in which the ruling Popular Movement for the Liberation of Angola won more than 70% of the vote, suffered from serious flaws, including outdated and inaccurate voter rolls. Voter turnout dropped from 80% in 2008 to 60%. A 2012 report by the U.S. Department of State said, "The three most important human rights abuses [in 2012] were official corruption and impunity; limits on the freedoms of assembly, association, speech, and press; and cruel and excessive punishment, including reported cases of torture and beatings as well as unlawful killings by police and other security personnel." Angola ranked forty-two of forty-eight sub-Saharan African states on the 2007 Index of African Governance list and scored poorly on the 2013 Ibrahim Index of African Governance. It was ranked 39 out of 52 sub-Saharan African countries, scoring particularly badly in the areas of participation and human rights, sustainable economic opportunity and human development. The Ibrahim Index uses a number of variables to compile its list which reflects the state of governance in Africa. In 2019, homosexual acts were decriminalized in Angola, and the government also prohibited discrimination based on sexual orientation. The vote was overwhelming: 155 for, 1 against, 7 abstaining. Economy Angola has diamonds, oil, gold, copper and rich wildlife (which was dramatically depleted during the civil war), forest and fossil fuels. Since independence, oil and diamonds have been the most important economic resource. Smallholder and plantation agriculture dramatically dropped in the Angolan Civil War, but began to recover after 2002. Angola's economy has in recent years moved on from the disarray caused by a quarter-century of Angolan civil war to become the fastest-growing economy in Africa and one of the fastest-growing in the world, with an average GDP growth of 20% between 2005 and 2007. In the period 2001–10, Angola had the world's highest annual average GDP growth, at 11.1%. In 2004, the Exim Bank of China approved a $2 billion line of credit to Angola, to be used for rebuilding Angola's infrastructure, and to limit the influence of the International Monetary Fund there. China is Angola's biggest trade partner and export destination as well as the fourth-largest source of imports. Bilateral trade reached $27.67 billion in 2011, up 11.5% year-on-year. China's imports, mainly crude oil and diamonds, increased 9.1% to $24.89 billion while China's exports to Angola, including mechanical and electrical products, machinery parts and construction materials, surged 38.8%. The oil glut led to a local price for unleaded gasoline of £0.37 a gallon. The Angolan economy grew 18% in 2005, 26% in 2006 and 17.6% in 2007.

[80] In 2015, CIRGL Executive Secretary Ntumba Luaba said that Angola is the example to be followed by the members of the organization, due to the significant progress made during the 12 years of peace, namely in terms of socio-economic stability and political-military. Human rights Angola is classified as 'not free' by Freedom House in the Freedom in the World 2014 report. The report noted that the August 2012 parliamentary elections, in which the ruling Popular Movement for the Liberation of Angola won more than 70% of the vote, suffered from serious flaws, including outdated and inaccurate voter rolls. Voter turnout dropped from 80% in 2008 to 60%. A 2012 report by the U.S. Department of State said, "The three most important human rights abuses [in 2012] were official corruption and impunity; limits on the freedoms of assembly, association, speech, and press; and cruel and excessive punishment, including reported cases of torture and beatings as well as unlawful killings by police and other security personnel." Angola ranked forty-two of forty-eight sub-Saharan African states on the 2007 Index of African Governance list and scored poorly on the 2013 Ibrahim Index of African Governance. It was ranked 39 out of 52 sub-Saharan African countries, scoring particularly badly in the areas of participation and human rights, sustainable economic opportunity and human development. The Ibrahim Index uses a number of variables to compile its list which reflects the state of governance in Africa. In 2019, homosexual acts were decriminalized in Angola, and the government also prohibited discrimination based on sexual orientation. The vote was overwhelming: 155 for, 1 against, 7 abstaining. Economy Angola has diamonds, oil, gold, copper and rich wildlife (which was dramatically depleted during the civil war), forest and fossil fuels. Since independence, oil and diamonds have been the most important economic resource. Smallholder and plantation agriculture dramatically dropped in the Angolan Civil War, but began to recover after 2002. Angola's economy has in recent years moved on from the disarray caused by a quarter-century of Angolan civil war to become the fastest-growing economy in Africa and one of the fastest-growing in the world, with an average GDP growth of 20% between 2005 and 2007. In the period 2001–10, Angola had the world's highest annual average GDP growth, at 11.1%. In 2004, the Exim Bank of China approved a $2 billion line of credit to Angola, to be used for rebuilding Angola's infrastructure, and to limit the influence of the International Monetary Fund there. China is Angola's biggest trade partner and export destination as well as the fourth-largest source of imports. Bilateral trade reached $27.67 billion in 2011, up 11.5% year-on-year. China's imports, mainly crude oil and diamonds, increased 9.1% to $24.89 billion while China's exports to Angola, including mechanical and electrical products, machinery parts and construction materials, surged 38.8%. The oil glut led to a local price for unleaded gasoline of £0.37 a gallon. The Angolan economy grew 18% in 2005, 26% in 2006 and 17.6% in 2007.

[80] In 2015, CIRGL Executive Secretary Ntumba Luaba said that Angola is the example to be followed by the members of the organization, due to the significant progress made during the 12 years of peace, namely in terms of socio-economic stability and political-military. Human rights Angola is classified as 'not free' by Freedom House in the Freedom in the World 2014 report. The report noted that the August 2012 parliamentary elections, in which the ruling Popular Movement for the Liberation of Angola won more than 70% of the vote, suffered from serious flaws, including outdated and inaccurate voter rolls. Voter turnout dropped from 80% in 2008 to 60%. A 2012 report by the U.S. Department of State said, "The three most important human rights abuses [in 2012] were official corruption and impunity; limits on the freedoms of assembly, association, speech, and press; and cruel and excessive punishment, including reported cases of torture and beatings as well as unlawful killings by police and other security personnel." Angola ranked forty-two of forty-eight sub-Saharan African states on the 2007 Index of African Governance list and scored poorly on the 2013 Ibrahim Index of African Governance. It was ranked 39 out of 52 sub-Saharan African countries, scoring particularly badly in the areas of participation and human rights, sustainable economic opportunity and human development. The Ibrahim Index uses a number of variables to compile its list which reflects the state of governance in Africa. In 2019, homosexual acts were decriminalized in Angola, and the government also prohibited discrimination based on sexual orientation. The vote was overwhelming: 155 for, 1 against, 7 abstaining. Economy Angola has diamonds, oil, gold, copper and rich wildlife (which was dramatically depleted during the civil war), forest and fossil fuels. Since independence, oil and diamonds have been the most important economic resource. Smallholder and plantation agriculture dramatically dropped in the Angolan Civil War, but began to recover after 2002. Angola's economy has in recent years moved on from the disarray caused by a quarter-century of Angolan civil war to become the fastest-growing economy in Africa and one of the fastest-growing in the world, with an average GDP growth of 20% between 2005 and 2007. In the period 2001–10, Angola had the world's highest annual average GDP growth, at 11.1%. In 2004, the Exim Bank of China approved a $2 billion line of credit to Angola, to be used for rebuilding Angola's infrastructure, and to limit the influence of the International Monetary Fund there. China is Angola's biggest trade partner and export destination as well as the fourth-largest source of imports. Bilateral trade reached $27.67 billion in 2011, up 11.5% year-on-year. China's imports, mainly crude oil and diamonds, increased 9.1% to $24.89 billion while China's exports to Angola, including mechanical and electrical products, machinery parts and construction materials, surged 38.8%. The oil glut led to a local price for unleaded gasoline of £0.37 a gallon. The Angolan economy grew 18% in 2005, 26% in 2006 and 17.6% in 2007.

Due to the global recession, the economy contracted an estimated −0.3% in 2009. The security brought about by the 2002 peace settlement has allowed the resettlement of 4 million displaced persons and a resulting large-scale increase in agriculture production. Angola's economy is expected to grow by 3.9 per cent in 2014 said the International Monetary Fund (IMF), robust growth in the non-oil economy, mainly driven by a very good performance in the agricultural sector, is expected to offset a temporary drop in oil production. Angola's financial system is maintained by the National Bank of Angola and managed by the governor Jose de Lima Massano. According to a study on the banking sector, carried out by Deloitte, the monetary policy led by Banco Nacional de Angola (BNA), the Angolan national bank, allowed a decrease in the inflation rate put at 7.96% in December 2013, which contributed to the sector's growth trend. Estimates released by Angola's central bank, said country's economy should grow at an annual average rate of 5 per cent over the next four years, boosted by the increasing participation of the private sector. Although the country's economy has grown significantly since Angola achieved political stability in 2002, mainly due to fast-rising earnings in the oil sector, Angola faces huge social and economic problems. These are in part a result of almost continual armed conflict from 1961 on, although the highest level of destruction and socio-economic damage took place after the 1975 independence, during the long years of civil war. However, high poverty rates and blatant social inequality chiefly stems from persistent authoritarianism, "neo-patrimonial" practices at all levels of the political, administrative, military and economic structures, and of a pervasive corruption. The main beneficiaries are political, administrative, economic and military power holders, who have accumulated (and continue to accumulate) enormous wealth. "Secondary beneficiaries" are the middle strata that are about to become social classes. However, almost half the population has to be considered poor, with dramatic differences between the countryside and the cities, where slightly more than 50% of the people reside. A study carried out in 2008 by the Angolan Instituto Nacional de Estatística found that in rural areas roughly 58% must be classified as "poor" according to UN norms but in the urban areas only 19%, and an overall rate of 37%. In cities, a majority of families, well beyond those officially classified as poor, must adopt a variety of survival strategies. In urban areas social inequality is most evident and it is extreme in Luanda. In the Human Development Index Angola constantly ranks in the bottom group. In January 2020, a leak of government documents known as the Luanda Leaks showed that U.S. consulting companies such as Boston Consulting Group, McKinsey & Company, and PricewaterhouseCoopers had helped members of the family of former President José Eduardo dos Santos (especially his daughter Isabel dos Santos) corruptly run Sonangol for their own personal profit, helping them use the company's revenues to fund vanity projects in France and Switzerland.

Due to the global recession, the economy contracted an estimated −0.3% in 2009. The security brought about by the 2002 peace settlement has allowed the resettlement of 4 million displaced persons and a resulting large-scale increase in agriculture production. Angola's economy is expected to grow by 3.9 per cent in 2014 said the International Monetary Fund (IMF), robust growth in the non-oil economy, mainly driven by a very good performance in the agricultural sector, is expected to offset a temporary drop in oil production. Angola's financial system is maintained by the National Bank of Angola and managed by the governor Jose de Lima Massano. According to a study on the banking sector, carried out by Deloitte, the monetary policy led by Banco Nacional de Angola (BNA), the Angolan national bank, allowed a decrease in the inflation rate put at 7.96% in December 2013, which contributed to the sector's growth trend. Estimates released by Angola's central bank, said country's economy should grow at an annual average rate of 5 per cent over the next four years, boosted by the increasing participation of the private sector. Although the country's economy has grown significantly since Angola achieved political stability in 2002, mainly due to fast-rising earnings in the oil sector, Angola faces huge social and economic problems. These are in part a result of almost continual armed conflict from 1961 on, although the highest level of destruction and socio-economic damage took place after the 1975 independence, during the long years of civil war. However, high poverty rates and blatant social inequality chiefly stems from persistent authoritarianism, "neo-patrimonial" practices at all levels of the political, administrative, military and economic structures, and of a pervasive corruption. The main beneficiaries are political, administrative, economic and military power holders, who have accumulated (and continue to accumulate) enormous wealth. "Secondary beneficiaries" are the middle strata that are about to become social classes. However, almost half the population has to be considered poor, with dramatic differences between the countryside and the cities, where slightly more than 50% of the people reside. A study carried out in 2008 by the Angolan Instituto Nacional de Estatística found that in rural areas roughly 58% must be classified as "poor" according to UN norms but in the urban areas only 19%, and an overall rate of 37%. In cities, a majority of families, well beyond those officially classified as poor, must adopt a variety of survival strategies. In urban areas social inequality is most evident and it is extreme in Luanda. In the Human Development Index Angola constantly ranks in the bottom group. In January 2020, a leak of government documents known as the Luanda Leaks showed that U.S. consulting companies such as Boston Consulting Group, McKinsey & Company, and PricewaterhouseCoopers had helped members of the family of former President José Eduardo dos Santos (especially his daughter Isabel dos Santos) corruptly run Sonangol for their own personal profit, helping them use the company's revenues to fund vanity projects in France and Switzerland.

Due to the global recession, the economy contracted an estimated −0.3% in 2009. The security brought about by the 2002 peace settlement has allowed the resettlement of 4 million displaced persons and a resulting large-scale increase in agriculture production. Angola's economy is expected to grow by 3.9 per cent in 2014 said the International Monetary Fund (IMF), robust growth in the non-oil economy, mainly driven by a very good performance in the agricultural sector, is expected to offset a temporary drop in oil production. Angola's financial system is maintained by the National Bank of Angola and managed by the governor Jose de Lima Massano. According to a study on the banking sector, carried out by Deloitte, the monetary policy led by Banco Nacional de Angola (BNA), the Angolan national bank, allowed a decrease in the inflation rate put at 7.96% in December 2013, which contributed to the sector's growth trend. Estimates released by Angola's central bank, said country's economy should grow at an annual average rate of 5 per cent over the next four years, boosted by the increasing participation of the private sector. Although the country's economy has grown significantly since Angola achieved political stability in 2002, mainly due to fast-rising earnings in the oil sector, Angola faces huge social and economic problems. These are in part a result of almost continual armed conflict from 1961 on, although the highest level of destruction and socio-economic damage took place after the 1975 independence, during the long years of civil war. However, high poverty rates and blatant social inequality chiefly stems from persistent authoritarianism, "neo-patrimonial" practices at all levels of the political, administrative, military and economic structures, and of a pervasive corruption. The main beneficiaries are political, administrative, economic and military power holders, who have accumulated (and continue to accumulate) enormous wealth. "Secondary beneficiaries" are the middle strata that are about to become social classes. However, almost half the population has to be considered poor, with dramatic differences between the countryside and the cities, where slightly more than 50% of the people reside. A study carried out in 2008 by the Angolan Instituto Nacional de Estatística found that in rural areas roughly 58% must be classified as "poor" according to UN norms but in the urban areas only 19%, and an overall rate of 37%. In cities, a majority of families, well beyond those officially classified as poor, must adopt a variety of survival strategies. In urban areas social inequality is most evident and it is extreme in Luanda. In the Human Development Index Angola constantly ranks in the bottom group. In January 2020, a leak of government documents known as the Luanda Leaks showed that U.S. consulting companies such as Boston Consulting Group, McKinsey & Company, and PricewaterhouseCoopers had helped members of the family of former President José Eduardo dos Santos (especially his daughter Isabel dos Santos) corruptly run Sonangol for their own personal profit, helping them use the company's revenues to fund vanity projects in France and Switzerland.

After further revelations in the Pandora Papers, former generals Dias and do Nascimento and former presidential advisers were also accused of misappropriating significant public funds for personal benefit. The enormous differences between the regions pose a serious structural problem for the Angolan economy, illustrated by the fact that about one third of economic activities are concentrated in Luanda and neighbouring Bengo province, while several areas of the interior suffer economic stagnation and even regression. One of the economic consequences of social and regional disparities is a sharp increase in Angolan private investments abroad. The small fringe of Angolan society where most of the asset accumulation takes place seeks to spread its assets, for reasons of security and profit. For the time being, the biggest share of these investments is concentrated in Portugal where the Angolan presence (including the family of the state president) in banks as well as in the domains of energy, telecommunications, and mass media has become notable, as has the acquisition of vineyards and orchards as well as of tourism enterprises. Angola has upgraded critical infrastructure, an investment made possible by funds from the nation's development of oil resources. According to a report, just slightly more than ten years after the end of the civil war Angola's standard of living has overall greatly improved. Life expectancy, which was just 46 years in 2002, reached 51 in 2011. Mortality rates for children fell from 25 per cent in 2001 to 19 per cent in 2010 and the number of students enrolled in primary school has tripled since 2001. However, at the same time the social and economic inequality that has characterised the country for so long has not diminished, but has deepened in all respects. With a stock of assets corresponding to 70 billion Kz (US$6.8 billion), Angola is now the third-largest financial market in sub-Saharan Africa, surpassed only by Nigeria and South Africa. According to the Angolan Minister of Economy, Abraão Gourgel, the financial market of the country grew modestly since 2002 and now occupies third place in sub-Saharan Africa. On 19 December 2014, the Capital Market in Angola was launched. BODIVA (Angola Stock Exchange and Derivatives, in English) was allocated the secondary public debt market, and was expected to launch the corporate debt market by 2015, though the stock market itself was only expected to commence trading in 2016. Natural resources The Economist reported in 2008 that diamonds and oil make up 60% of Angola's economy, almost all of the country's revenue and all of its dominant exports. Growth is almost entirely driven by rising oil production which surpassed in late 2005 and was expected to grow to by 2007. Control of the oil industry is consolidated in Sonangol Group, a conglomerate owned by the Angolan government. In December 2006, Angola was admitted as a member of OPEC. According to the Heritage Foundation, a conservative American think tank, oil production from Angola has increased so significantly that Angola now is China's biggest supplier of oil.

After further revelations in the Pandora Papers, former generals Dias and do Nascimento and former presidential advisers were also accused of misappropriating significant public funds for personal benefit. The enormous differences between the regions pose a serious structural problem for the Angolan economy, illustrated by the fact that about one third of economic activities are concentrated in Luanda and neighbouring Bengo province, while several areas of the interior suffer economic stagnation and even regression. One of the economic consequences of social and regional disparities is a sharp increase in Angolan private investments abroad. The small fringe of Angolan society where most of the asset accumulation takes place seeks to spread its assets, for reasons of security and profit. For the time being, the biggest share of these investments is concentrated in Portugal where the Angolan presence (including the family of the state president) in banks as well as in the domains of energy, telecommunications, and mass media has become notable, as has the acquisition of vineyards and orchards as well as of tourism enterprises. Angola has upgraded critical infrastructure, an investment made possible by funds from the nation's development of oil resources. According to a report, just slightly more than ten years after the end of the civil war Angola's standard of living has overall greatly improved. Life expectancy, which was just 46 years in 2002, reached 51 in 2011. Mortality rates for children fell from 25 per cent in 2001 to 19 per cent in 2010 and the number of students enrolled in primary school has tripled since 2001. However, at the same time the social and economic inequality that has characterised the country for so long has not diminished, but has deepened in all respects. With a stock of assets corresponding to 70 billion Kz (US$6.8 billion), Angola is now the third-largest financial market in sub-Saharan Africa, surpassed only by Nigeria and South Africa. According to the Angolan Minister of Economy, Abraão Gourgel, the financial market of the country grew modestly since 2002 and now occupies third place in sub-Saharan Africa. On 19 December 2014, the Capital Market in Angola was launched. BODIVA (Angola Stock Exchange and Derivatives, in English) was allocated the secondary public debt market, and was expected to launch the corporate debt market by 2015, though the stock market itself was only expected to commence trading in 2016. Natural resources The Economist reported in 2008 that diamonds and oil make up 60% of Angola's economy, almost all of the country's revenue and all of its dominant exports. Growth is almost entirely driven by rising oil production which surpassed in late 2005 and was expected to grow to by 2007. Control of the oil industry is consolidated in Sonangol Group, a conglomerate owned by the Angolan government. In December 2006, Angola was admitted as a member of OPEC. According to the Heritage Foundation, a conservative American think tank, oil production from Angola has increased so significantly that Angola now is China's biggest supplier of oil.

After further revelations in the Pandora Papers, former generals Dias and do Nascimento and former presidential advisers were also accused of misappropriating significant public funds for personal benefit. The enormous differences between the regions pose a serious structural problem for the Angolan economy, illustrated by the fact that about one third of economic activities are concentrated in Luanda and neighbouring Bengo province, while several areas of the interior suffer economic stagnation and even regression. One of the economic consequences of social and regional disparities is a sharp increase in Angolan private investments abroad. The small fringe of Angolan society where most of the asset accumulation takes place seeks to spread its assets, for reasons of security and profit. For the time being, the biggest share of these investments is concentrated in Portugal where the Angolan presence (including the family of the state president) in banks as well as in the domains of energy, telecommunications, and mass media has become notable, as has the acquisition of vineyards and orchards as well as of tourism enterprises. Angola has upgraded critical infrastructure, an investment made possible by funds from the nation's development of oil resources. According to a report, just slightly more than ten years after the end of the civil war Angola's standard of living has overall greatly improved. Life expectancy, which was just 46 years in 2002, reached 51 in 2011. Mortality rates for children fell from 25 per cent in 2001 to 19 per cent in 2010 and the number of students enrolled in primary school has tripled since 2001. However, at the same time the social and economic inequality that has characterised the country for so long has not diminished, but has deepened in all respects. With a stock of assets corresponding to 70 billion Kz (US$6.8 billion), Angola is now the third-largest financial market in sub-Saharan Africa, surpassed only by Nigeria and South Africa. According to the Angolan Minister of Economy, Abraão Gourgel, the financial market of the country grew modestly since 2002 and now occupies third place in sub-Saharan Africa. On 19 December 2014, the Capital Market in Angola was launched. BODIVA (Angola Stock Exchange and Derivatives, in English) was allocated the secondary public debt market, and was expected to launch the corporate debt market by 2015, though the stock market itself was only expected to commence trading in 2016. Natural resources The Economist reported in 2008 that diamonds and oil make up 60% of Angola's economy, almost all of the country's revenue and all of its dominant exports. Growth is almost entirely driven by rising oil production which surpassed in late 2005 and was expected to grow to by 2007. Control of the oil industry is consolidated in Sonangol Group, a conglomerate owned by the Angolan government. In December 2006, Angola was admitted as a member of OPEC. According to the Heritage Foundation, a conservative American think tank, oil production from Angola has increased so significantly that Angola now is China's biggest supplier of oil.

"China has extended three multi-billion dollar lines of credit to the Angolan government; two loans of $2 billion from China Exim Bank, one in 2004, the second in 2007, as well as one loan in 2005 of $2.9 billion from China International Fund Ltd." Growing oil revenues also created opportunities for corruption: according to a recent Human Rights Watch report, 32 billion US dollars disappeared from government accounts in 2007–2010. Furthermore, Sonangol, the state-run oil company, controls 51% of Cabinda's oil. Due to this market control, the company ends up determining the profit received by the government and the taxes it pays. The council of foreign affairs states that the World Bank mentioned that Sonangol is a taxpayer, it carries out quasi-fiscal activities, it invests public funds, and, as concessionaire, it is a sector regulator. This multifarious work program creates conflicts of interest and characterises a complex relationship between Sonangol and the government that weakens the formal budgetary process and creates uncertainty as regards the actual fiscal stance of the state." In 2002, Angola demanded compensation for oil spills allegedly caused by Chevron Corporation, the first time it had fined a multinational corporation operating in its waters. Operations in its diamond mines include partnerships between state-run Endiama and mining companies such as ALROSA which operate in Angola. Access to biocapacity in Angola is higher than world average. In 2016, Angola had 1.9 global hectares of biocapacity per person within its territory, slightly more than world average of 1.6 global hectares per person. In 2016, Angola used 1.01 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use about half as much biocapacity as Angola contains. As a result, Angola is running a biocapacity reserve. Agriculture Agriculture and forestry is an area of potential opportunity for the country. The African Economic Outlook organization states that "Angola requires 4.5 million tonnes a year of grain but grows only about 55% of the maize it needs, 20% of the rice and just 5% of its required wheat". In addition, the World Bank estimates that "less than 3 per cent of Angola's abundant fertile land is cultivated and the economic potential of the forestry sector remains largely unexploited". Before independence in 1975, Angola was a bread-basket of southern Africa and a major exporter of bananas, coffee and sisal, but three decades of civil war (1975–2002) destroyed fertile countryside, left it littered with landmines and drove millions into the cities. The country now depends on expensive food imports, mainly from South Africa and Portugal, while more than 90% of farming is done at the family and subsistence level. Thousands of Angolan small-scale farmers are trapped in poverty. Transport Transport in Angola consists of: Three separate railway systems totalling of highway of which is paved 1,295 navigable inland waterways five major sea ports 243 airports, of which 32 are paved. Angola centers its port trade in five main ports: Namibe, Lobito, Soyo, Cabinda and Luanda.

"China has extended three multi-billion dollar lines of credit to the Angolan government; two loans of $2 billion from China Exim Bank, one in 2004, the second in 2007, as well as one loan in 2005 of $2.9 billion from China International Fund Ltd." Growing oil revenues also created opportunities for corruption: according to a recent Human Rights Watch report, 32 billion US dollars disappeared from government accounts in 2007–2010. Furthermore, Sonangol, the state-run oil company, controls 51% of Cabinda's oil. Due to this market control, the company ends up determining the profit received by the government and the taxes it pays. The council of foreign affairs states that the World Bank mentioned that Sonangol is a taxpayer, it carries out quasi-fiscal activities, it invests public funds, and, as concessionaire, it is a sector regulator. This multifarious work program creates conflicts of interest and characterises a complex relationship between Sonangol and the government that weakens the formal budgetary process and creates uncertainty as regards the actual fiscal stance of the state." In 2002, Angola demanded compensation for oil spills allegedly caused by Chevron Corporation, the first time it had fined a multinational corporation operating in its waters. Operations in its diamond mines include partnerships between state-run Endiama and mining companies such as ALROSA which operate in Angola. Access to biocapacity in Angola is higher than world average. In 2016, Angola had 1.9 global hectares of biocapacity per person within its territory, slightly more than world average of 1.6 global hectares per person. In 2016, Angola used 1.01 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use about half as much biocapacity as Angola contains. As a result, Angola is running a biocapacity reserve. Agriculture Agriculture and forestry is an area of potential opportunity for the country. The African Economic Outlook organization states that "Angola requires 4.5 million tonnes a year of grain but grows only about 55% of the maize it needs, 20% of the rice and just 5% of its required wheat". In addition, the World Bank estimates that "less than 3 per cent of Angola's abundant fertile land is cultivated and the economic potential of the forestry sector remains largely unexploited". Before independence in 1975, Angola was a bread-basket of southern Africa and a major exporter of bananas, coffee and sisal, but three decades of civil war (1975–2002) destroyed fertile countryside, left it littered with landmines and drove millions into the cities. The country now depends on expensive food imports, mainly from South Africa and Portugal, while more than 90% of farming is done at the family and subsistence level. Thousands of Angolan small-scale farmers are trapped in poverty. Transport Transport in Angola consists of: Three separate railway systems totalling of highway of which is paved 1,295 navigable inland waterways five major sea ports 243 airports, of which 32 are paved. Angola centers its port trade in five main ports: Namibe, Lobito, Soyo, Cabinda and Luanda.

"China has extended three multi-billion dollar lines of credit to the Angolan government; two loans of $2 billion from China Exim Bank, one in 2004, the second in 2007, as well as one loan in 2005 of $2.9 billion from China International Fund Ltd." Growing oil revenues also created opportunities for corruption: according to a recent Human Rights Watch report, 32 billion US dollars disappeared from government accounts in 2007–2010. Furthermore, Sonangol, the state-run oil company, controls 51% of Cabinda's oil. Due to this market control, the company ends up determining the profit received by the government and the taxes it pays. The council of foreign affairs states that the World Bank mentioned that Sonangol is a taxpayer, it carries out quasi-fiscal activities, it invests public funds, and, as concessionaire, it is a sector regulator. This multifarious work program creates conflicts of interest and characterises a complex relationship between Sonangol and the government that weakens the formal budgetary process and creates uncertainty as regards the actual fiscal stance of the state." In 2002, Angola demanded compensation for oil spills allegedly caused by Chevron Corporation, the first time it had fined a multinational corporation operating in its waters. Operations in its diamond mines include partnerships between state-run Endiama and mining companies such as ALROSA which operate in Angola. Access to biocapacity in Angola is higher than world average. In 2016, Angola had 1.9 global hectares of biocapacity per person within its territory, slightly more than world average of 1.6 global hectares per person. In 2016, Angola used 1.01 global hectares of biocapacity per person - their ecological footprint of consumption. This means they use about half as much biocapacity as Angola contains. As a result, Angola is running a biocapacity reserve. Agriculture Agriculture and forestry is an area of potential opportunity for the country. The African Economic Outlook organization states that "Angola requires 4.5 million tonnes a year of grain but grows only about 55% of the maize it needs, 20% of the rice and just 5% of its required wheat". In addition, the World Bank estimates that "less than 3 per cent of Angola's abundant fertile land is cultivated and the economic potential of the forestry sector remains largely unexploited". Before independence in 1975, Angola was a bread-basket of southern Africa and a major exporter of bananas, coffee and sisal, but three decades of civil war (1975–2002) destroyed fertile countryside, left it littered with landmines and drove millions into the cities. The country now depends on expensive food imports, mainly from South Africa and Portugal, while more than 90% of farming is done at the family and subsistence level. Thousands of Angolan small-scale farmers are trapped in poverty. Transport Transport in Angola consists of: Three separate railway systems totalling of highway of which is paved 1,295 navigable inland waterways five major sea ports 243 airports, of which 32 are paved. Angola centers its port trade in five main ports: Namibe, Lobito, Soyo, Cabinda and Luanda.

The port of Luanda is the largest of the five, as well as being one of the busiest on the African continent. Travel on highways outside of towns and cities in Angola (and in some cases within) is often not best advised for those without four-by-four vehicles. While reasonable road infrastructure has existed within Angola, time and war have taken their toll on the road surfaces, leaving many severely potholed, littered with broken asphalt. In many areas drivers have established alternate tracks to avoid the worst parts of the surface, although careful attention must be paid to the presence or absence of landmine warning markers by the side of the road. The Angolan government has contracted the restoration of many of the country's roads. The road between Lubango and Namibe, for example, was completed recently with funding from the European Union, and is comparable to many European main routes. Completing the road infrastructure is likely to take some decades, but substantial efforts are already being made. Telecommunications The telecommunications industry is considered one of the main strategic sectors in Angola. In October 2014, the building of an optic fiber underwater cable was announced. This project aims to turn Angola into a continental hub, thus improving Internet connections both nationally and internationally. On 11 March 2015, the First Angolan Forum of Telecommunications and Information Technology was held in Luanda under the motto "The challenges of telecommunications in the current context of Angola", to promote debate on topical issues on telecommunications in Angola and worldwide. A study of this sector, presented at the forum, said Angola had the first telecommunications operator in Africa to test LTE – with speeds up to 400 Mbit/s – and mobile penetration of about 75%; there are about 3.5 million smartphones in the Angolan market; There are about of optical fibre installed in the country. The first Angolan satellite, AngoSat-1, was launched into orbit on 26 December 2017. It was launched from the Baikonur space center in Kazakhstan on board a Zenit 3F rocket. The satellite was built by Russia's RSC Energia, a subsidiary of the state-run space industry player Roscosmos. The satellite payload was supplied by Airbus Defence & Space. Due to an on-board power failure during solar panel deployment, on 27 December, RSC Energia revealed that they lost communications contact with the satellite. Although, subsequent attempts to restore communications with the satellite were successful, the satellite eventually stopped sending data and RSC Energia confirmed that AngoSat-1 was inoperable. The launch of AngoSat-1 was aimed at ensuring telecommunications throughout the country. According to Aristides Safeca, Secretary of State for Telecommunications, the satellite was aimed at providing telecommunications services, TV, internet and e-government and was expected to remain in orbit "at best" for 18 years. A replacement satellite named AngoSat-2 is in the works and is expected to be in service by 2020. As of February 2021, Ango-Sat-2 was about 60% ready. The officials reported the launch is expected in about 17 months, by July 2022.

The port of Luanda is the largest of the five, as well as being one of the busiest on the African continent. Travel on highways outside of towns and cities in Angola (and in some cases within) is often not best advised for those without four-by-four vehicles. While reasonable road infrastructure has existed within Angola, time and war have taken their toll on the road surfaces, leaving many severely potholed, littered with broken asphalt. In many areas drivers have established alternate tracks to avoid the worst parts of the surface, although careful attention must be paid to the presence or absence of landmine warning markers by the side of the road. The Angolan government has contracted the restoration of many of the country's roads. The road between Lubango and Namibe, for example, was completed recently with funding from the European Union, and is comparable to many European main routes. Completing the road infrastructure is likely to take some decades, but substantial efforts are already being made. Telecommunications The telecommunications industry is considered one of the main strategic sectors in Angola. In October 2014, the building of an optic fiber underwater cable was announced. This project aims to turn Angola into a continental hub, thus improving Internet connections both nationally and internationally. On 11 March 2015, the First Angolan Forum of Telecommunications and Information Technology was held in Luanda under the motto "The challenges of telecommunications in the current context of Angola", to promote debate on topical issues on telecommunications in Angola and worldwide. A study of this sector, presented at the forum, said Angola had the first telecommunications operator in Africa to test LTE – with speeds up to 400 Mbit/s – and mobile penetration of about 75%; there are about 3.5 million smartphones in the Angolan market; There are about of optical fibre installed in the country. The first Angolan satellite, AngoSat-1, was launched into orbit on 26 December 2017. It was launched from the Baikonur space center in Kazakhstan on board a Zenit 3F rocket. The satellite was built by Russia's RSC Energia, a subsidiary of the state-run space industry player Roscosmos. The satellite payload was supplied by Airbus Defence & Space. Due to an on-board power failure during solar panel deployment, on 27 December, RSC Energia revealed that they lost communications contact with the satellite. Although, subsequent attempts to restore communications with the satellite were successful, the satellite eventually stopped sending data and RSC Energia confirmed that AngoSat-1 was inoperable. The launch of AngoSat-1 was aimed at ensuring telecommunications throughout the country. According to Aristides Safeca, Secretary of State for Telecommunications, the satellite was aimed at providing telecommunications services, TV, internet and e-government and was expected to remain in orbit "at best" for 18 years. A replacement satellite named AngoSat-2 is in the works and is expected to be in service by 2020. As of February 2021, Ango-Sat-2 was about 60% ready. The officials reported the launch is expected in about 17 months, by July 2022.

The port of Luanda is the largest of the five, as well as being one of the busiest on the African continent. Travel on highways outside of towns and cities in Angola (and in some cases within) is often not best advised for those without four-by-four vehicles. While reasonable road infrastructure has existed within Angola, time and war have taken their toll on the road surfaces, leaving many severely potholed, littered with broken asphalt. In many areas drivers have established alternate tracks to avoid the worst parts of the surface, although careful attention must be paid to the presence or absence of landmine warning markers by the side of the road. The Angolan government has contracted the restoration of many of the country's roads. The road between Lubango and Namibe, for example, was completed recently with funding from the European Union, and is comparable to many European main routes. Completing the road infrastructure is likely to take some decades, but substantial efforts are already being made. Telecommunications The telecommunications industry is considered one of the main strategic sectors in Angola. In October 2014, the building of an optic fiber underwater cable was announced. This project aims to turn Angola into a continental hub, thus improving Internet connections both nationally and internationally. On 11 March 2015, the First Angolan Forum of Telecommunications and Information Technology was held in Luanda under the motto "The challenges of telecommunications in the current context of Angola", to promote debate on topical issues on telecommunications in Angola and worldwide. A study of this sector, presented at the forum, said Angola had the first telecommunications operator in Africa to test LTE – with speeds up to 400 Mbit/s – and mobile penetration of about 75%; there are about 3.5 million smartphones in the Angolan market; There are about of optical fibre installed in the country. The first Angolan satellite, AngoSat-1, was launched into orbit on 26 December 2017. It was launched from the Baikonur space center in Kazakhstan on board a Zenit 3F rocket. The satellite was built by Russia's RSC Energia, a subsidiary of the state-run space industry player Roscosmos. The satellite payload was supplied by Airbus Defence & Space. Due to an on-board power failure during solar panel deployment, on 27 December, RSC Energia revealed that they lost communications contact with the satellite. Although, subsequent attempts to restore communications with the satellite were successful, the satellite eventually stopped sending data and RSC Energia confirmed that AngoSat-1 was inoperable. The launch of AngoSat-1 was aimed at ensuring telecommunications throughout the country. According to Aristides Safeca, Secretary of State for Telecommunications, the satellite was aimed at providing telecommunications services, TV, internet and e-government and was expected to remain in orbit "at best" for 18 years. A replacement satellite named AngoSat-2 is in the works and is expected to be in service by 2020. As of February 2021, Ango-Sat-2 was about 60% ready. The officials reported the launch is expected in about 17 months, by July 2022.

Technology The management of the top-level domain '.ao' passed from Portugal to Angola in 2015, following new legislation. A joint decree of Minister of Telecommunications and Information Technologies José Carvalho da Rocha and the minister of Science and Technology, Maria Cândida Pereira Teixeira, states that "under the massification" of that Angolan domain, "conditions are created for the transfer of the domain root '.ao' of Portugal to Angola". Demographics Angola has a population of 24,383,301 inhabitants according to the preliminary results of its 2014 census, the first one conducted or carried out since 15 December 1970. It is composed of Ovimbundu (language Umbundu) 37%, Ambundu (language Kimbundu) 23%, Bakongo 13%, and 32% other ethnic groups (including the Chokwe, the Ovambo, the Ganguela and the Xindonga) as well as about 2% mulattos (mixed European and African), 1.6% Chinese and 1% European. The Ambundu and Ovimbundu ethnic groups combined form a majority of the population, at 62%. The population is forecast to grow to over 60 million people in 2050, 2.7 times the 2014 population. However, on 23 March 2016, official data revealed by Angola's National Statistic Institute – Instituto Nacional de Estatística (INE), states that Angola has a population of 25,789,024 inhabitants. It is estimated that Angola was host to 12,100 refugees and 2,900 asylum seekers by the end of 2007. 11,400 of those refugees were originally from the Democratic Republic of Congo, who arrived in the 1970s. there were an estimated 400,000 Democratic Republic of the Congo migrant workers, at least 220,000 Portuguese, and about 259,000 Chinese living in Angola. 1 million Angolans are mixed race (black and white). Since 2003, more than 400,000 Congolese migrants have been expelled from Angola. Prior to independence in 1975, Angola had a community of approximately 350,000 Portuguese, but the vast majority left after independence and the ensuing civil war. However, Angola has recovered its Portuguese minority in recent years; currently, there are about 200,000 registered with the consulates, and increasing due to the debt crisis in Portugal and the relative prosperity in Angola. The Chinese population stands at 258,920, mostly composed of temporary migrants. Also, there is a small Brazilian community of about 5,000 people. , the total fertility rate of Angola is 5.54 children born per woman (2012 estimates), the 11th highest in the world. Languages The languages in Angola are those originally spoken by the different ethnic groups and Portuguese, introduced during the Portuguese colonial era. The most widely spoken indigenous languages are Umbundu, Kimbundu and Kikongo, in that order. Portuguese is the official language of the country. Although the exact numbers of those fluent in Portuguese or who speak Portuguese as a first language are unknown, a 2012 study mentions that Portuguese is the first language of 39% of the population. In 2014, a census carried out by the Instituto Nacional de Estatística in Angola mentions that 71.15% of the nearly 25.8 million inhabitants of Angola (meaning around 18.3 million people) use Portuguese as a first or second language.

Technology The management of the top-level domain '.ao' passed from Portugal to Angola in 2015, following new legislation. A joint decree of Minister of Telecommunications and Information Technologies José Carvalho da Rocha and the minister of Science and Technology, Maria Cândida Pereira Teixeira, states that "under the massification" of that Angolan domain, "conditions are created for the transfer of the domain root '.ao' of Portugal to Angola". Demographics Angola has a population of 24,383,301 inhabitants according to the preliminary results of its 2014 census, the first one conducted or carried out since 15 December 1970. It is composed of Ovimbundu (language Umbundu) 37%, Ambundu (language Kimbundu) 23%, Bakongo 13%, and 32% other ethnic groups (including the Chokwe, the Ovambo, the Ganguela and the Xindonga) as well as about 2% mulattos (mixed European and African), 1.6% Chinese and 1% European. The Ambundu and Ovimbundu ethnic groups combined form a majority of the population, at 62%. The population is forecast to grow to over 60 million people in 2050, 2.7 times the 2014 population. However, on 23 March 2016, official data revealed by Angola's National Statistic Institute – Instituto Nacional de Estatística (INE), states that Angola has a population of 25,789,024 inhabitants. It is estimated that Angola was host to 12,100 refugees and 2,900 asylum seekers by the end of 2007. 11,400 of those refugees were originally from the Democratic Republic of Congo, who arrived in the 1970s. there were an estimated 400,000 Democratic Republic of the Congo migrant workers, at least 220,000 Portuguese, and about 259,000 Chinese living in Angola. 1 million Angolans are mixed race (black and white). Since 2003, more than 400,000 Congolese migrants have been expelled from Angola. Prior to independence in 1975, Angola had a community of approximately 350,000 Portuguese, but the vast majority left after independence and the ensuing civil war. However, Angola has recovered its Portuguese minority in recent years; currently, there are about 200,000 registered with the consulates, and increasing due to the debt crisis in Portugal and the relative prosperity in Angola. The Chinese population stands at 258,920, mostly composed of temporary migrants. Also, there is a small Brazilian community of about 5,000 people. , the total fertility rate of Angola is 5.54 children born per woman (2012 estimates), the 11th highest in the world. Languages The languages in Angola are those originally spoken by the different ethnic groups and Portuguese, introduced during the Portuguese colonial era. The most widely spoken indigenous languages are Umbundu, Kimbundu and Kikongo, in that order. Portuguese is the official language of the country. Although the exact numbers of those fluent in Portuguese or who speak Portuguese as a first language are unknown, a 2012 study mentions that Portuguese is the first language of 39% of the population. In 2014, a census carried out by the Instituto Nacional de Estatística in Angola mentions that 71.15% of the nearly 25.8 million inhabitants of Angola (meaning around 18.3 million people) use Portuguese as a first or second language.

Technology The management of the top-level domain '.ao' passed from Portugal to Angola in 2015, following new legislation. A joint decree of Minister of Telecommunications and Information Technologies José Carvalho da Rocha and the minister of Science and Technology, Maria Cândida Pereira Teixeira, states that "under the massification" of that Angolan domain, "conditions are created for the transfer of the domain root '.ao' of Portugal to Angola". Demographics Angola has a population of 24,383,301 inhabitants according to the preliminary results of its 2014 census, the first one conducted or carried out since 15 December 1970. It is composed of Ovimbundu (language Umbundu) 37%, Ambundu (language Kimbundu) 23%, Bakongo 13%, and 32% other ethnic groups (including the Chokwe, the Ovambo, the Ganguela and the Xindonga) as well as about 2% mulattos (mixed European and African), 1.6% Chinese and 1% European. The Ambundu and Ovimbundu ethnic groups combined form a majority of the population, at 62%. The population is forecast to grow to over 60 million people in 2050, 2.7 times the 2014 population. However, on 23 March 2016, official data revealed by Angola's National Statistic Institute – Instituto Nacional de Estatística (INE), states that Angola has a population of 25,789,024 inhabitants. It is estimated that Angola was host to 12,100 refugees and 2,900 asylum seekers by the end of 2007. 11,400 of those refugees were originally from the Democratic Republic of Congo, who arrived in the 1970s. there were an estimated 400,000 Democratic Republic of the Congo migrant workers, at least 220,000 Portuguese, and about 259,000 Chinese living in Angola. 1 million Angolans are mixed race (black and white). Since 2003, more than 400,000 Congolese migrants have been expelled from Angola. Prior to independence in 1975, Angola had a community of approximately 350,000 Portuguese, but the vast majority left after independence and the ensuing civil war. However, Angola has recovered its Portuguese minority in recent years; currently, there are about 200,000 registered with the consulates, and increasing due to the debt crisis in Portugal and the relative prosperity in Angola. The Chinese population stands at 258,920, mostly composed of temporary migrants. Also, there is a small Brazilian community of about 5,000 people. , the total fertility rate of Angola is 5.54 children born per woman (2012 estimates), the 11th highest in the world. Languages The languages in Angola are those originally spoken by the different ethnic groups and Portuguese, introduced during the Portuguese colonial era. The most widely spoken indigenous languages are Umbundu, Kimbundu and Kikongo, in that order. Portuguese is the official language of the country. Although the exact numbers of those fluent in Portuguese or who speak Portuguese as a first language are unknown, a 2012 study mentions that Portuguese is the first language of 39% of the population. In 2014, a census carried out by the Instituto Nacional de Estatística in Angola mentions that 71.15% of the nearly 25.8 million inhabitants of Angola (meaning around 18.3 million people) use Portuguese as a first or second language.

According to the 2014 census, Portuguese is spoken by 71.1% of Angolans, Umbundu by 23%, Kikongo by 8.2%, Kimbundu by 7.8%, Chokwe by 6.5%, Nyaneka by 3.4%, Ngangela by 3.1%, Fiote by 2.4%, Kwanyama by 2.3%, Muhumbi by 2.1%, Luvale by 1%, and other languages by 4.1%. Religion There are about 1,000 religious communities, mostly Christian, in Angola. While reliable statistics are nonexistent, estimates have it that more than half of the population are Catholics, while about a quarter adhere to the Protestant churches introduced during the colonial period: the Congregationalists mainly among the Ovimbundu of the Central Highlands and the coastal region to its west, the Methodists concentrating on the Kimbundu speaking strip from Luanda to Malanje, the Baptists almost exclusively among the Bakongo of the north-west (now present in Luanda as well) and dispersed Adventists, Reformed and Lutherans. In Luanda and region there subsists a nucleus of the "syncretic" Tocoists and in the north-west a sprinkling of Kimbanguism can be found, spreading from the Congo/Zaïre. Since independence, hundreds of Pentecostal and similar communities have sprung up in the cities, whereby now about 50% of the population is living; several of these communities/churches are of Brazilian origin. the U.S. Department of State estimates the Muslim population at 80,000–90,000, less than 1% of the population, while the Islamic Community of Angola puts the figure closer to 500,000. Muslims consist largely of migrants from West Africa and the Middle East (especially Lebanon), although some are local converts. The Angolan government does not legally recognize any Muslim organizations and often shuts down mosques or prevents their construction. In a study assessing nations' levels of religious regulation and persecution with scores ranging from 0 to 10 where 0 represented low levels of regulation or persecution, Angola was scored 0.8 on Government Regulation of Religion, 4.0 on Social Regulation of Religion, 0 on Government Favoritism of Religion and 0 on Religious Persecution. Foreign missionaries were very active prior to independence in 1975, although since the beginning of the anti-colonial fight in 1961 the Portuguese colonial authorities expelled a series of Protestant missionaries and closed mission stations based on the belief that the missionaries were inciting pro-independence sentiments. Missionaries have been able to return to the country since the early 1990s, although security conditions due to the civil war have prevented them until 2002 from restoring many of their former inland mission stations. The Catholic Church and some major Protestant denominations mostly keep to themselves in contrast to the "New Churches" which actively proselytize. Catholics, as well as some major Protestant denominations, provide help for the poor in the form of crop seeds, farm animals, medical care and education. Urbanization Health Epidemics of cholera, malaria, rabies and African hemorrhagic fevers like Marburg hemorrhagic fever, are common diseases in several parts of the country. Many regions in this country have high incidence rates of tuberculosis and high HIV prevalence rates.

According to the 2014 census, Portuguese is spoken by 71.1% of Angolans, Umbundu by 23%, Kikongo by 8.2%, Kimbundu by 7.8%, Chokwe by 6.5%, Nyaneka by 3.4%, Ngangela by 3.1%, Fiote by 2.4%, Kwanyama by 2.3%, Muhumbi by 2.1%, Luvale by 1%, and other languages by 4.1%. Religion There are about 1,000 religious communities, mostly Christian, in Angola. While reliable statistics are nonexistent, estimates have it that more than half of the population are Catholics, while about a quarter adhere to the Protestant churches introduced during the colonial period: the Congregationalists mainly among the Ovimbundu of the Central Highlands and the coastal region to its west, the Methodists concentrating on the Kimbundu speaking strip from Luanda to Malanje, the Baptists almost exclusively among the Bakongo of the north-west (now present in Luanda as well) and dispersed Adventists, Reformed and Lutherans. In Luanda and region there subsists a nucleus of the "syncretic" Tocoists and in the north-west a sprinkling of Kimbanguism can be found, spreading from the Congo/Zaïre. Since independence, hundreds of Pentecostal and similar communities have sprung up in the cities, whereby now about 50% of the population is living; several of these communities/churches are of Brazilian origin. the U.S. Department of State estimates the Muslim population at 80,000–90,000, less than 1% of the population, while the Islamic Community of Angola puts the figure closer to 500,000. Muslims consist largely of migrants from West Africa and the Middle East (especially Lebanon), although some are local converts. The Angolan government does not legally recognize any Muslim organizations and often shuts down mosques or prevents their construction. In a study assessing nations' levels of religious regulation and persecution with scores ranging from 0 to 10 where 0 represented low levels of regulation or persecution, Angola was scored 0.8 on Government Regulation of Religion, 4.0 on Social Regulation of Religion, 0 on Government Favoritism of Religion and 0 on Religious Persecution. Foreign missionaries were very active prior to independence in 1975, although since the beginning of the anti-colonial fight in 1961 the Portuguese colonial authorities expelled a series of Protestant missionaries and closed mission stations based on the belief that the missionaries were inciting pro-independence sentiments. Missionaries have been able to return to the country since the early 1990s, although security conditions due to the civil war have prevented them until 2002 from restoring many of their former inland mission stations. The Catholic Church and some major Protestant denominations mostly keep to themselves in contrast to the "New Churches" which actively proselytize. Catholics, as well as some major Protestant denominations, provide help for the poor in the form of crop seeds, farm animals, medical care and education. Urbanization Health Epidemics of cholera, malaria, rabies and African hemorrhagic fevers like Marburg hemorrhagic fever, are common diseases in several parts of the country. Many regions in this country have high incidence rates of tuberculosis and high HIV prevalence rates.

According to the 2014 census, Portuguese is spoken by 71.1% of Angolans, Umbundu by 23%, Kikongo by 8.2%, Kimbundu by 7.8%, Chokwe by 6.5%, Nyaneka by 3.4%, Ngangela by 3.1%, Fiote by 2.4%, Kwanyama by 2.3%, Muhumbi by 2.1%, Luvale by 1%, and other languages by 4.1%. Religion There are about 1,000 religious communities, mostly Christian, in Angola. While reliable statistics are nonexistent, estimates have it that more than half of the population are Catholics, while about a quarter adhere to the Protestant churches introduced during the colonial period: the Congregationalists mainly among the Ovimbundu of the Central Highlands and the coastal region to its west, the Methodists concentrating on the Kimbundu speaking strip from Luanda to Malanje, the Baptists almost exclusively among the Bakongo of the north-west (now present in Luanda as well) and dispersed Adventists, Reformed and Lutherans. In Luanda and region there subsists a nucleus of the "syncretic" Tocoists and in the north-west a sprinkling of Kimbanguism can be found, spreading from the Congo/Zaïre. Since independence, hundreds of Pentecostal and similar communities have sprung up in the cities, whereby now about 50% of the population is living; several of these communities/churches are of Brazilian origin. the U.S. Department of State estimates the Muslim population at 80,000–90,000, less than 1% of the population, while the Islamic Community of Angola puts the figure closer to 500,000. Muslims consist largely of migrants from West Africa and the Middle East (especially Lebanon), although some are local converts. The Angolan government does not legally recognize any Muslim organizations and often shuts down mosques or prevents their construction. In a study assessing nations' levels of religious regulation and persecution with scores ranging from 0 to 10 where 0 represented low levels of regulation or persecution, Angola was scored 0.8 on Government Regulation of Religion, 4.0 on Social Regulation of Religion, 0 on Government Favoritism of Religion and 0 on Religious Persecution. Foreign missionaries were very active prior to independence in 1975, although since the beginning of the anti-colonial fight in 1961 the Portuguese colonial authorities expelled a series of Protestant missionaries and closed mission stations based on the belief that the missionaries were inciting pro-independence sentiments. Missionaries have been able to return to the country since the early 1990s, although security conditions due to the civil war have prevented them until 2002 from restoring many of their former inland mission stations. The Catholic Church and some major Protestant denominations mostly keep to themselves in contrast to the "New Churches" which actively proselytize. Catholics, as well as some major Protestant denominations, provide help for the poor in the form of crop seeds, farm animals, medical care and education. Urbanization Health Epidemics of cholera, malaria, rabies and African hemorrhagic fevers like Marburg hemorrhagic fever, are common diseases in several parts of the country. Many regions in this country have high incidence rates of tuberculosis and high HIV prevalence rates.

Dengue, filariasis, leishmaniasis and onchocerciasis (river blindness) are other diseases carried by insects that also occur in the region. Angola has one of the highest infant mortality rates in the world and one of the world's lowest life expectancies. A 2007 survey concluded that low and deficient niacin status was common in Angola. Demographic and Health Surveys is currently conducting several surveys in Angola on malaria, domestic violence and more. In September 2014, the Angolan Institute for Cancer Control (IACC) was created by presidential decree, and it will integrate the National Health Service in Angola. The purpose of this new centre is to ensure health and medical care in oncology, policy implementation, programmes and plans for prevention and specialised treatment. This cancer institute will be assumed as a reference institution in the central and southern regions of Africa. In 2014, Angola launched a national campaign of vaccination against measles, extended to every child under ten years old and aiming to go to all 18 provinces in the country. The measure is part of the Strategic Plan for the Elimination of Measles 2014–2020 created by the Angolan Ministry of Health which includes strengthening routine immunisation, a proper dealing with measles cases, national campaigns, introducing a second dose of vaccination in the national routine vaccination calendar and active epidemiological surveillance for measles. This campaign took place together with the vaccination against polio and vitamin A supplementation. A yellow fever outbreak, the worst in the country in three decades began in December 2015. By August 2016, when the outbreak began to subside, nearly 4,000 people were suspected of being infected. As many as 369 may have died. The outbreak began in the capital, Luanda, and spread to at least 16 of the 18 provinces. Education Although by law education in Angola is compulsory and free for eight years, the government reports that a percentage of pupils are not attending due to a lack of school buildings and teachers. Pupils are often responsible for paying additional school-related expenses, including fees for books and supplies. In 1999, the gross primary enrollment rate was 74 per cent and in 1998, the most recent year for which data are available, the net primary enrollment rate was 61 per cent. Gross and net enrollment ratios are based on the number of pupils formally registered in primary school and therefore do not necessarily reflect actual school attendance. There continue to be significant disparities in enrollment between rural and urban areas. In 1995, 71.2 per cent of children ages 7 to 14 years were attending school. It is reported that higher percentages of boys attend school than girls. During the Angolan Civil War (1975–2002), nearly half of all schools were reportedly looted and destroyed, leading to current problems with overcrowding. The Ministry of Education recruited 20,000 new teachers in 2005 and continued to implement teacher training. Teachers tend to be underpaid, inadequately trained and overworked (sometimes teaching two or three shifts a day).

Dengue, filariasis, leishmaniasis and onchocerciasis (river blindness) are other diseases carried by insects that also occur in the region. Angola has one of the highest infant mortality rates in the world and one of the world's lowest life expectancies. A 2007 survey concluded that low and deficient niacin status was common in Angola. Demographic and Health Surveys is currently conducting several surveys in Angola on malaria, domestic violence and more. In September 2014, the Angolan Institute for Cancer Control (IACC) was created by presidential decree, and it will integrate the National Health Service in Angola. The purpose of this new centre is to ensure health and medical care in oncology, policy implementation, programmes and plans for prevention and specialised treatment. This cancer institute will be assumed as a reference institution in the central and southern regions of Africa. In 2014, Angola launched a national campaign of vaccination against measles, extended to every child under ten years old and aiming to go to all 18 provinces in the country. The measure is part of the Strategic Plan for the Elimination of Measles 2014–2020 created by the Angolan Ministry of Health which includes strengthening routine immunisation, a proper dealing with measles cases, national campaigns, introducing a second dose of vaccination in the national routine vaccination calendar and active epidemiological surveillance for measles. This campaign took place together with the vaccination against polio and vitamin A supplementation. A yellow fever outbreak, the worst in the country in three decades began in December 2015. By August 2016, when the outbreak began to subside, nearly 4,000 people were suspected of being infected. As many as 369 may have died. The outbreak began in the capital, Luanda, and spread to at least 16 of the 18 provinces. Education Although by law education in Angola is compulsory and free for eight years, the government reports that a percentage of pupils are not attending due to a lack of school buildings and teachers. Pupils are often responsible for paying additional school-related expenses, including fees for books and supplies. In 1999, the gross primary enrollment rate was 74 per cent and in 1998, the most recent year for which data are available, the net primary enrollment rate was 61 per cent. Gross and net enrollment ratios are based on the number of pupils formally registered in primary school and therefore do not necessarily reflect actual school attendance. There continue to be significant disparities in enrollment between rural and urban areas. In 1995, 71.2 per cent of children ages 7 to 14 years were attending school. It is reported that higher percentages of boys attend school than girls. During the Angolan Civil War (1975–2002), nearly half of all schools were reportedly looted and destroyed, leading to current problems with overcrowding. The Ministry of Education recruited 20,000 new teachers in 2005 and continued to implement teacher training. Teachers tend to be underpaid, inadequately trained and overworked (sometimes teaching two or three shifts a day).

Dengue, filariasis, leishmaniasis and onchocerciasis (river blindness) are other diseases carried by insects that also occur in the region. Angola has one of the highest infant mortality rates in the world and one of the world's lowest life expectancies. A 2007 survey concluded that low and deficient niacin status was common in Angola. Demographic and Health Surveys is currently conducting several surveys in Angola on malaria, domestic violence and more. In September 2014, the Angolan Institute for Cancer Control (IACC) was created by presidential decree, and it will integrate the National Health Service in Angola. The purpose of this new centre is to ensure health and medical care in oncology, policy implementation, programmes and plans for prevention and specialised treatment. This cancer institute will be assumed as a reference institution in the central and southern regions of Africa. In 2014, Angola launched a national campaign of vaccination against measles, extended to every child under ten years old and aiming to go to all 18 provinces in the country. The measure is part of the Strategic Plan for the Elimination of Measles 2014–2020 created by the Angolan Ministry of Health which includes strengthening routine immunisation, a proper dealing with measles cases, national campaigns, introducing a second dose of vaccination in the national routine vaccination calendar and active epidemiological surveillance for measles. This campaign took place together with the vaccination against polio and vitamin A supplementation. A yellow fever outbreak, the worst in the country in three decades began in December 2015. By August 2016, when the outbreak began to subside, nearly 4,000 people were suspected of being infected. As many as 369 may have died. The outbreak began in the capital, Luanda, and spread to at least 16 of the 18 provinces. Education Although by law education in Angola is compulsory and free for eight years, the government reports that a percentage of pupils are not attending due to a lack of school buildings and teachers. Pupils are often responsible for paying additional school-related expenses, including fees for books and supplies. In 1999, the gross primary enrollment rate was 74 per cent and in 1998, the most recent year for which data are available, the net primary enrollment rate was 61 per cent. Gross and net enrollment ratios are based on the number of pupils formally registered in primary school and therefore do not necessarily reflect actual school attendance. There continue to be significant disparities in enrollment between rural and urban areas. In 1995, 71.2 per cent of children ages 7 to 14 years were attending school. It is reported that higher percentages of boys attend school than girls. During the Angolan Civil War (1975–2002), nearly half of all schools were reportedly looted and destroyed, leading to current problems with overcrowding. The Ministry of Education recruited 20,000 new teachers in 2005 and continued to implement teacher training. Teachers tend to be underpaid, inadequately trained and overworked (sometimes teaching two or three shifts a day).

Some teachers may reportedly demand payment or bribes directly from their pupils. Other factors, such as the presence of landmines, lack of resources and identity papers, and poor health prevent children from regularly attending school. Although budgetary allocations for education were increased in 2004, the education system in Angola continues to be extremely under-funded. According to estimates by the UNESCO Institute for Statistics, the adult literacy rate in 2011 was 70.4%. By 2015, this had increased to 71.1%. 82.9% of men and 54.2% of women are literate as of 2001. Since independence from Portugal in 1975, a number of Angolan students continued to be admitted every year at high schools, polytechnical institutes and universities in Portugal and Brazil through bilateral agreements; in general, these students belong to the elites. In September 2014, the Angolan Ministry of Education announced an investment of 16 million Euros in the computerisation of over 300 classrooms across the country. The project also includes training teachers at a national level, "as a way to introduce and use new information technologies in primary schools, thus reflecting an improvement in the quality of teaching". In 2010, the Angolan government started building the Angolan Media Libraries Network, distributed throughout several provinces in the country to facilitate the people's access to information and knowledge. Each site has a bibliographic archive, multimedia resources and computers with Internet access, as well as areas for reading, researching and socialising. The plan envisages the establishment of one media library in each Angolan province by 2017. The project also includes the implementation of several media libraries, in order to provide the several contents available in the fixed media libraries to the most isolated populations in the country. At this time, the mobile media libraries are already operating in the provinces of Luanda, Malanje, Uíge, Cabinda and Lunda South. As for REMA, the provinces of Luanda, Benguela, Lubango and Soyo have currently working media libraries. Culture Angolan culture has been heavily influenced by Portuguese culture, especially in language and religion, and the culture of the indigenous ethnic groups of Angola, predominantly Bantu culture. The diverse ethnic communities—the Ovimbundu, Ambundu, Bakongo, Chokwe, Mbunda and other peoples—to varying degrees maintain their own cultural traits, traditions and languages, but in the cities, where slightly more than half of the population now lives, a mixed culture has been emerging since colonial times; in Luanda, since its foundation in the 16th century. In this urban culture, Portuguese heritage has become more and more dominant. African roots are evident in music and dance and is moulding the way in which Portuguese is spoken. This process is well reflected in contemporary Angolan literature, especially in the works of Angolan authors. In 2014, Angola resumed the National Festival of Angolan Culture after a 25-year break. The festival took place in all the provincial capitals and lasted for 20 days, with the theme ”Culture as a Factor of Peace and Development.

Some teachers may reportedly demand payment or bribes directly from their pupils. Other factors, such as the presence of landmines, lack of resources and identity papers, and poor health prevent children from regularly attending school. Although budgetary allocations for education were increased in 2004, the education system in Angola continues to be extremely under-funded. According to estimates by the UNESCO Institute for Statistics, the adult literacy rate in 2011 was 70.4%. By 2015, this had increased to 71.1%. 82.9% of men and 54.2% of women are literate as of 2001. Since independence from Portugal in 1975, a number of Angolan students continued to be admitted every year at high schools, polytechnical institutes and universities in Portugal and Brazil through bilateral agreements; in general, these students belong to the elites. In September 2014, the Angolan Ministry of Education announced an investment of 16 million Euros in the computerisation of over 300 classrooms across the country. The project also includes training teachers at a national level, "as a way to introduce and use new information technologies in primary schools, thus reflecting an improvement in the quality of teaching". In 2010, the Angolan government started building the Angolan Media Libraries Network, distributed throughout several provinces in the country to facilitate the people's access to information and knowledge. Each site has a bibliographic archive, multimedia resources and computers with Internet access, as well as areas for reading, researching and socialising. The plan envisages the establishment of one media library in each Angolan province by 2017. The project also includes the implementation of several media libraries, in order to provide the several contents available in the fixed media libraries to the most isolated populations in the country. At this time, the mobile media libraries are already operating in the provinces of Luanda, Malanje, Uíge, Cabinda and Lunda South. As for REMA, the provinces of Luanda, Benguela, Lubango and Soyo have currently working media libraries. Culture Angolan culture has been heavily influenced by Portuguese culture, especially in language and religion, and the culture of the indigenous ethnic groups of Angola, predominantly Bantu culture. The diverse ethnic communities—the Ovimbundu, Ambundu, Bakongo, Chokwe, Mbunda and other peoples—to varying degrees maintain their own cultural traits, traditions and languages, but in the cities, where slightly more than half of the population now lives, a mixed culture has been emerging since colonial times; in Luanda, since its foundation in the 16th century. In this urban culture, Portuguese heritage has become more and more dominant. African roots are evident in music and dance and is moulding the way in which Portuguese is spoken. This process is well reflected in contemporary Angolan literature, especially in the works of Angolan authors. In 2014, Angola resumed the National Festival of Angolan Culture after a 25-year break. The festival took place in all the provincial capitals and lasted for 20 days, with the theme ”Culture as a Factor of Peace and Development.

Some teachers may reportedly demand payment or bribes directly from their pupils. Other factors, such as the presence of landmines, lack of resources and identity papers, and poor health prevent children from regularly attending school. Although budgetary allocations for education were increased in 2004, the education system in Angola continues to be extremely under-funded. According to estimates by the UNESCO Institute for Statistics, the adult literacy rate in 2011 was 70.4%. By 2015, this had increased to 71.1%. 82.9% of men and 54.2% of women are literate as of 2001. Since independence from Portugal in 1975, a number of Angolan students continued to be admitted every year at high schools, polytechnical institutes and universities in Portugal and Brazil through bilateral agreements; in general, these students belong to the elites. In September 2014, the Angolan Ministry of Education announced an investment of 16 million Euros in the computerisation of over 300 classrooms across the country. The project also includes training teachers at a national level, "as a way to introduce and use new information technologies in primary schools, thus reflecting an improvement in the quality of teaching". In 2010, the Angolan government started building the Angolan Media Libraries Network, distributed throughout several provinces in the country to facilitate the people's access to information and knowledge. Each site has a bibliographic archive, multimedia resources and computers with Internet access, as well as areas for reading, researching and socialising. The plan envisages the establishment of one media library in each Angolan province by 2017. The project also includes the implementation of several media libraries, in order to provide the several contents available in the fixed media libraries to the most isolated populations in the country. At this time, the mobile media libraries are already operating in the provinces of Luanda, Malanje, Uíge, Cabinda and Lunda South. As for REMA, the provinces of Luanda, Benguela, Lubango and Soyo have currently working media libraries. Culture Angolan culture has been heavily influenced by Portuguese culture, especially in language and religion, and the culture of the indigenous ethnic groups of Angola, predominantly Bantu culture. The diverse ethnic communities—the Ovimbundu, Ambundu, Bakongo, Chokwe, Mbunda and other peoples—to varying degrees maintain their own cultural traits, traditions and languages, but in the cities, where slightly more than half of the population now lives, a mixed culture has been emerging since colonial times; in Luanda, since its foundation in the 16th century. In this urban culture, Portuguese heritage has become more and more dominant. African roots are evident in music and dance and is moulding the way in which Portuguese is spoken. This process is well reflected in contemporary Angolan literature, especially in the works of Angolan authors. In 2014, Angola resumed the National Festival of Angolan Culture after a 25-year break. The festival took place in all the provincial capitals and lasted for 20 days, with the theme ”Culture as a Factor of Peace and Development.

Cinema In 1972, one of Angola's first feature films, Sarah Maldoror's internationally co-produced Sambizanga, was released at the Carthage Film Festival to critical acclaim, winning the Tanit d'Or, the festival's highest prize. Literature Angolan Writer Ndalu de Almeida, pen name Ondjaki published a novel called "Transparent City" in 2012 that takes place in Luanda, Angola. Sports Basketball is the second most popular sport in Angola. Its national team has won the AfroBasket 11 times and holds the record of most titles. As a top team in Africa, it is a regular competitor at the Summer Olympic Games and the FIBA World Cup. Angola is home to one of Africa's first competitive leagues. In football, Angola hosted the 2010 Africa Cup of Nations. The Angola national football team qualified for the 2006 FIFA World Cup, their first appearance in the World Cup finals. They were eliminated after one defeat and two draws in the group stage. They won three COSAFA Cups and finished runner-up in the 2011 African Nations Championship. Angola has participated in the World Women's Handball Championship for several years. The country has also appeared in the Summer Olympics for seven years and both regularly competes in and once has hosted the FIRS Roller Hockey World Cup, where the best finish is sixth. Angola is also often believed to have historic roots in the martial art "Capoeira Angola" and "Batuque" which were practised by enslaved African Angolans transported as part of the Atlantic slave trade. See also Outline of Angola Index of Angola-related articles References Further reading Birmingham, David (2006) Empire in Africa: Angola and its Neighbors, Ohio University Press: Athens, Ohio. Bösl, Anton (2008) Angola's Parliamentary Elections in 2008. A Country on its Way to One-Party-Democracy, KAS Auslandsinformationen 10/2008. Die Parlamentswahlen in Angola 2008 Cilliers, Jackie and Christian Dietrich, Eds. (2000). Angola's War Economy: The Role of Oil and Diamonds. Pretoria, South Africa, Institute for Security Studies. Global Witness (1999). A Crude Awakening, The Role of Oil and Banking Industries in Angola's Civil War and the Plundering of State Assets. London, UK, Global Witness. A Crude Awakening Hodges, Tony (2001). Angola from Afro-Stalinism to Petro-Diamond Capitalism. Oxford: James Currey. Hodges, Tony (2004). Angola: The Anatomy of an Oil State. Oxford, UK and Indianapolis, US, The Fridtjol Nansen Institute & The International African Institute in association with James Currey and Indiana University Press. Human Rights Watch (2004). Some Transparency, No Accountability: The Use of Oil Revenues in Angola and Its Impact on Human Rights. New York, Human Rights Watch. Some Transparency, No Accountability: The Use of Oil Revenue in Angola and Its Impact on Human Rights (Human Rights Watch Report, January 2004) Human Rights Watch (2005). Coming Home, Return and Reintegration in Angola. New York, Human Rights Watch. Coming Home: Return and Reintegration in Angola James, Walter (1992). A political history of the civil war in Angola, 1964–1990. New Brunswick, Transaction Publishers. Kapuściński, Ryszard. Another Day of Life, Penguin, 1975. .

Cinema In 1972, one of Angola's first feature films, Sarah Maldoror's internationally co-produced Sambizanga, was released at the Carthage Film Festival to critical acclaim, winning the Tanit d'Or, the festival's highest prize. Literature Angolan Writer Ndalu de Almeida, pen name Ondjaki published a novel called "Transparent City" in 2012 that takes place in Luanda, Angola. Sports Basketball is the second most popular sport in Angola. Its national team has won the AfroBasket 11 times and holds the record of most titles. As a top team in Africa, it is a regular competitor at the Summer Olympic Games and the FIBA World Cup. Angola is home to one of Africa's first competitive leagues. In football, Angola hosted the 2010 Africa Cup of Nations. The Angola national football team qualified for the 2006 FIFA World Cup, their first appearance in the World Cup finals. They were eliminated after one defeat and two draws in the group stage. They won three COSAFA Cups and finished runner-up in the 2011 African Nations Championship. Angola has participated in the World Women's Handball Championship for several years. The country has also appeared in the Summer Olympics for seven years and both regularly competes in and once has hosted the FIRS Roller Hockey World Cup, where the best finish is sixth. Angola is also often believed to have historic roots in the martial art "Capoeira Angola" and "Batuque" which were practised by enslaved African Angolans transported as part of the Atlantic slave trade. See also Outline of Angola Index of Angola-related articles References Further reading Birmingham, David (2006) Empire in Africa: Angola and its Neighbors, Ohio University Press: Athens, Ohio. Bösl, Anton (2008) Angola's Parliamentary Elections in 2008. A Country on its Way to One-Party-Democracy, KAS Auslandsinformationen 10/2008. Die Parlamentswahlen in Angola 2008 Cilliers, Jackie and Christian Dietrich, Eds. (2000). Angola's War Economy: The Role of Oil and Diamonds. Pretoria, South Africa, Institute for Security Studies. Global Witness (1999). A Crude Awakening, The Role of Oil and Banking Industries in Angola's Civil War and the Plundering of State Assets. London, UK, Global Witness. A Crude Awakening Hodges, Tony (2001). Angola from Afro-Stalinism to Petro-Diamond Capitalism. Oxford: James Currey. Hodges, Tony (2004). Angola: The Anatomy of an Oil State. Oxford, UK and Indianapolis, US, The Fridtjol Nansen Institute & The International African Institute in association with James Currey and Indiana University Press. Human Rights Watch (2004). Some Transparency, No Accountability: The Use of Oil Revenues in Angola and Its Impact on Human Rights. New York, Human Rights Watch. Some Transparency, No Accountability: The Use of Oil Revenue in Angola and Its Impact on Human Rights (Human Rights Watch Report, January 2004) Human Rights Watch (2005). Coming Home, Return and Reintegration in Angola. New York, Human Rights Watch. Coming Home: Return and Reintegration in Angola James, Walter (1992). A political history of the civil war in Angola, 1964–1990. New Brunswick, Transaction Publishers. Kapuściński, Ryszard. Another Day of Life, Penguin, 1975. .

Cinema In 1972, one of Angola's first feature films, Sarah Maldoror's internationally co-produced Sambizanga, was released at the Carthage Film Festival to critical acclaim, winning the Tanit d'Or, the festival's highest prize. Literature Angolan Writer Ndalu de Almeida, pen name Ondjaki published a novel called "Transparent City" in 2012 that takes place in Luanda, Angola. Sports Basketball is the second most popular sport in Angola. Its national team has won the AfroBasket 11 times and holds the record of most titles. As a top team in Africa, it is a regular competitor at the Summer Olympic Games and the FIBA World Cup. Angola is home to one of Africa's first competitive leagues. In football, Angola hosted the 2010 Africa Cup of Nations. The Angola national football team qualified for the 2006 FIFA World Cup, their first appearance in the World Cup finals. They were eliminated after one defeat and two draws in the group stage. They won three COSAFA Cups and finished runner-up in the 2011 African Nations Championship. Angola has participated in the World Women's Handball Championship for several years. The country has also appeared in the Summer Olympics for seven years and both regularly competes in and once has hosted the FIRS Roller Hockey World Cup, where the best finish is sixth. Angola is also often believed to have historic roots in the martial art "Capoeira Angola" and "Batuque" which were practised by enslaved African Angolans transported as part of the Atlantic slave trade. See also Outline of Angola Index of Angola-related articles References Further reading Birmingham, David (2006) Empire in Africa: Angola and its Neighbors, Ohio University Press: Athens, Ohio. Bösl, Anton (2008) Angola's Parliamentary Elections in 2008. A Country on its Way to One-Party-Democracy, KAS Auslandsinformationen 10/2008. Die Parlamentswahlen in Angola 2008 Cilliers, Jackie and Christian Dietrich, Eds. (2000). Angola's War Economy: The Role of Oil and Diamonds. Pretoria, South Africa, Institute for Security Studies. Global Witness (1999). A Crude Awakening, The Role of Oil and Banking Industries in Angola's Civil War and the Plundering of State Assets. London, UK, Global Witness. A Crude Awakening Hodges, Tony (2001). Angola from Afro-Stalinism to Petro-Diamond Capitalism. Oxford: James Currey. Hodges, Tony (2004). Angola: The Anatomy of an Oil State. Oxford, UK and Indianapolis, US, The Fridtjol Nansen Institute & The International African Institute in association with James Currey and Indiana University Press. Human Rights Watch (2004). Some Transparency, No Accountability: The Use of Oil Revenues in Angola and Its Impact on Human Rights. New York, Human Rights Watch. Some Transparency, No Accountability: The Use of Oil Revenue in Angola and Its Impact on Human Rights (Human Rights Watch Report, January 2004) Human Rights Watch (2005). Coming Home, Return and Reintegration in Angola. New York, Human Rights Watch. Coming Home: Return and Reintegration in Angola James, Walter (1992). A political history of the civil war in Angola, 1964–1990. New Brunswick, Transaction Publishers. Kapuściński, Ryszard. Another Day of Life, Penguin, 1975. .

A Polish journalist's account of Portuguese withdrawal from Angola and the beginning of the civil war. Kevlihan, R. (2003). "Sanctions and humanitarian concerns: Ireland and Angola, 2001-2". Irish Studies in International Affairs 14: 95–106. Lari, A. (2004). Returning home to a normal life? The plight of displaced Angolans. Pretoria, South Africa, Institute for Security Studies. Lari, A. and R. Kevlihan (2004). "International Human Rights Protection in Situations of Conflict and Post-Conflict, A Case Study of Angola". African Security Review 13(4): 29–41. Le Billon, Philippe (2005) Aid in the Midst of Plenty: Oil Wealth, Misery and Advocacy in Angola, Disasters 29(1): 1–25. Le Billon, Philippe (2001). "Angola's Political Economy of War: The Role of Oil and Diamonds". African Affairs (100): 55–80. MacQueen, Norrie An Ill Wind? Rethinking the Angolan Crisis and the Portuguese Revolution, 1974–1976, Itinerario: European Journal of Overseas History, 26/2, 2000, pp. 22–44 Médecins Sans Frontières (2002). Angola: Sacrifice of a People. Luanda, Angola, MSF. Mwakikagile, Godfrey Nyerere and Africa: End of an Era, Third Edition, Pretoria, South Africa, 2006, on Angola in Chapter 11, "American Involvement in Angola and Southern Africa: Nyerere's Response", pp. 324–346, . Pearce, Justin (2004). "War, Peace and Diamonds in Angola: Popular perceptions of the diamond industry in the Lundas". African Security Review 13 (2), pp 51–64. Wayback Machine Porto, João Gomes (2003). Cabinda: Notes on a soon to be forgotten war. Pretoria, South Africa, Institute for Security Studies. Tvedten, Inge (1997). Angola, Struggle for Peace and Reconstruction. Boulder, Colorado, Westview Press. Vines, Alex (1999). Angola Unravels: The Rise and Fall of the Lusaka Peace Process. New York and London, UK, Human Rights Watch. External links Angola. The World Factbook. Central Intelligence Agency. Angola from UCB Libraries GovPubs. Angola profile from the BBC News. Key Development Forecasts for Angola from International Futures. Bertelsmann Transformation Index 2012 – Angola Country Report Markus Weimer, "The Peace Dividend: Analysis of a Decade of Angolan Indicators, 2002–2012". The participation of Hungarian soldiers in UN peacekeeping operations in Angola 1975 establishments in Angola Central African countries Countries in Africa Former Portuguese colonies Least developed countries Member states of OPEC Member states of the African Union Member states of the Community of Portuguese Language Countries Current member states of the United Nations Portuguese-speaking countries and territories Republics Southern African countries States and territories established in 1975

A Polish journalist's account of Portuguese withdrawal from Angola and the beginning of the civil war. Kevlihan, R. (2003). "Sanctions and humanitarian concerns: Ireland and Angola, 2001-2". Irish Studies in International Affairs 14: 95–106. Lari, A. (2004). Returning home to a normal life? The plight of displaced Angolans. Pretoria, South Africa, Institute for Security Studies. Lari, A. and R. Kevlihan (2004). "International Human Rights Protection in Situations of Conflict and Post-Conflict, A Case Study of Angola". African Security Review 13(4): 29–41. Le Billon, Philippe (2005) Aid in the Midst of Plenty: Oil Wealth, Misery and Advocacy in Angola, Disasters 29(1): 1–25. Le Billon, Philippe (2001). "Angola's Political Economy of War: The Role of Oil and Diamonds". African Affairs (100): 55–80. MacQueen, Norrie An Ill Wind? Rethinking the Angolan Crisis and the Portuguese Revolution, 1974–1976, Itinerario: European Journal of Overseas History, 26/2, 2000, pp. 22–44 Médecins Sans Frontières (2002). Angola: Sacrifice of a People. Luanda, Angola, MSF. Mwakikagile, Godfrey Nyerere and Africa: End of an Era, Third Edition, Pretoria, South Africa, 2006, on Angola in Chapter 11, "American Involvement in Angola and Southern Africa: Nyerere's Response", pp. 324–346, . Pearce, Justin (2004). "War, Peace and Diamonds in Angola: Popular perceptions of the diamond industry in the Lundas". African Security Review 13 (2), pp 51–64. Wayback Machine Porto, João Gomes (2003). Cabinda: Notes on a soon to be forgotten war. Pretoria, South Africa, Institute for Security Studies. Tvedten, Inge (1997). Angola, Struggle for Peace and Reconstruction. Boulder, Colorado, Westview Press. Vines, Alex (1999). Angola Unravels: The Rise and Fall of the Lusaka Peace Process. New York and London, UK, Human Rights Watch. External links Angola. The World Factbook. Central Intelligence Agency. Angola from UCB Libraries GovPubs. Angola profile from the BBC News. Key Development Forecasts for Angola from International Futures. Bertelsmann Transformation Index 2012 – Angola Country Report Markus Weimer, "The Peace Dividend: Analysis of a Decade of Angolan Indicators, 2002–2012". The participation of Hungarian soldiers in UN peacekeeping operations in Angola 1975 establishments in Angola Central African countries Countries in Africa Former Portuguese colonies Least developed countries Member states of OPEC Member states of the African Union Member states of the Community of Portuguese Language Countries Current member states of the United Nations Portuguese-speaking countries and territories Republics Southern African countries States and territories established in 1975

A Polish journalist's account of Portuguese withdrawal from Angola and the beginning of the civil war. Kevlihan, R. (2003). "Sanctions and humanitarian concerns: Ireland and Angola, 2001-2". Irish Studies in International Affairs 14: 95–106. Lari, A. (2004). Returning home to a normal life? The plight of displaced Angolans. Pretoria, South Africa, Institute for Security Studies. Lari, A. and R. Kevlihan (2004). "International Human Rights Protection in Situations of Conflict and Post-Conflict, A Case Study of Angola". African Security Review 13(4): 29–41. Le Billon, Philippe (2005) Aid in the Midst of Plenty: Oil Wealth, Misery and Advocacy in Angola, Disasters 29(1): 1–25. Le Billon, Philippe (2001). "Angola's Political Economy of War: The Role of Oil and Diamonds". African Affairs (100): 55–80. MacQueen, Norrie An Ill Wind? Rethinking the Angolan Crisis and the Portuguese Revolution, 1974–1976, Itinerario: European Journal of Overseas History, 26/2, 2000, pp. 22–44 Médecins Sans Frontières (2002). Angola: Sacrifice of a People. Luanda, Angola, MSF. Mwakikagile, Godfrey Nyerere and Africa: End of an Era, Third Edition, Pretoria, South Africa, 2006, on Angola in Chapter 11, "American Involvement in Angola and Southern Africa: Nyerere's Response", pp. 324–346, . Pearce, Justin (2004). "War, Peace and Diamonds in Angola: Popular perceptions of the diamond industry in the Lundas". African Security Review 13 (2), pp 51–64. Wayback Machine Porto, João Gomes (2003). Cabinda: Notes on a soon to be forgotten war. Pretoria, South Africa, Institute for Security Studies. Tvedten, Inge (1997). Angola, Struggle for Peace and Reconstruction. Boulder, Colorado, Westview Press. Vines, Alex (1999). Angola Unravels: The Rise and Fall of the Lusaka Peace Process. New York and London, UK, Human Rights Watch. External links Angola. The World Factbook. Central Intelligence Agency. Angola from UCB Libraries GovPubs. Angola profile from the BBC News. Key Development Forecasts for Angola from International Futures. Bertelsmann Transformation Index 2012 – Angola Country Report Markus Weimer, "The Peace Dividend: Analysis of a Decade of Angolan Indicators, 2002–2012". The participation of Hungarian soldiers in UN peacekeeping operations in Angola 1975 establishments in Angola Central African countries Countries in Africa Former Portuguese colonies Least developed countries Member states of OPEC Member states of the African Union Member states of the Community of Portuguese Language Countries Current member states of the United Nations Portuguese-speaking countries and territories Republics Southern African countries States and territories established in 1975

Demographics of Angola This article is about the demographic features of the population of Angola, including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population. According to 2014 census data, Angola had a population of 25,789,024 inhabitants in 2014. Ethnically, there are three main groups, each speaking a Bantu language: the Ovimbundu who represent 37% of the population, the Ambundu with 25%, and the Bakongo 13%. Other numerically important groups include the closely interrelated Chokwe and Lunda, the Ganguela and Nyaneka-Khumbi (in both cases classification terms that stand for a variety of small groups), the Ovambo, the Herero, the Xindonga and scattered residual groups of San. In addition, mixed race (European and African) people amount to about 2%, with a small (1%) population of whites, mainly ethnically Portuguese. As a former overseas territory of Portugal until 1975, Angola possesses a Portuguese population of over 200,000, a number that has been growing from 2000 onwards, because of Angola's growing demand for qualified human resources. Currently, over 300,000 Angolans are white, 1 million Angolans are mixed race (black and white) and 50,000 Angolans are from China, which accounts for 1.35 million people. In 1974, white Angolans made up a population of 330,000 to 350,000 people in an overall population of 6.3 million Angolans at that time. The only reliable source on these numbers is Gerald Bender & Stanley Yoder, Whites in Angola on the Eve of Independence: The Politics of Numbers, Africa Today, 21 (4) 1974, pp. 23 – 37. Today, many Angolans who are not ethnic Portuguese can claim Portuguese nationality under Portuguese law. Estimates on the overall population are given in O País Besides the Portuguese, significant numbers of people from other European and from diverse Latin American countries (especially Brazil) can be found. From the 2000s, many Chinese have settled and started up small businesses, while at least as many have come as workers for large enterprises (construction or other). Observers claim that the Chinese community in Angola might include as many as 300,000 persons at the end of 2010, but reliable statistics are not at this stage available. In 1974/75, over 25,000 Cuban soldiers arrived in Angola to help the MPLA forces at the beginning of the Angolan Civil War. Once this was over, a massive development cooperation in the field of health and education brought in numerous civil personnel from Cuba. However, only a very small percentage of all these people has remained in Angola, either for personal reasons (intermarriage) or as professionals (e.g., medical doctors). The largest religious denomination is Catholicism, to which adheres about half the population. Roughly 26% are followers of traditional forms of Protestantism (Congregationals, Methodists, Baptista, Lutherans, Reformed), but over the last decades there has in addition been a growth of Pentecostal communities and African Initiated Churches. In 2006, one out of 221 people were Jehovah's Witnesses.

Demographics of Angola This article is about the demographic features of the population of Angola, including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population. According to 2014 census data, Angola had a population of 25,789,024 inhabitants in 2014. Ethnically, there are three main groups, each speaking a Bantu language: the Ovimbundu who represent 37% of the population, the Ambundu with 25%, and the Bakongo 13%. Other numerically important groups include the closely interrelated Chokwe and Lunda, the Ganguela and Nyaneka-Khumbi (in both cases classification terms that stand for a variety of small groups), the Ovambo, the Herero, the Xindonga and scattered residual groups of San. In addition, mixed race (European and African) people amount to about 2%, with a small (1%) population of whites, mainly ethnically Portuguese. As a former overseas territory of Portugal until 1975, Angola possesses a Portuguese population of over 200,000, a number that has been growing from 2000 onwards, because of Angola's growing demand for qualified human resources. Currently, over 300,000 Angolans are white, 1 million Angolans are mixed race (black and white) and 50,000 Angolans are from China, which accounts for 1.35 million people. In 1974, white Angolans made up a population of 330,000 to 350,000 people in an overall population of 6.3 million Angolans at that time. The only reliable source on these numbers is Gerald Bender & Stanley Yoder, Whites in Angola on the Eve of Independence: The Politics of Numbers, Africa Today, 21 (4) 1974, pp. 23 – 37. Today, many Angolans who are not ethnic Portuguese can claim Portuguese nationality under Portuguese law. Estimates on the overall population are given in O País Besides the Portuguese, significant numbers of people from other European and from diverse Latin American countries (especially Brazil) can be found. From the 2000s, many Chinese have settled and started up small businesses, while at least as many have come as workers for large enterprises (construction or other). Observers claim that the Chinese community in Angola might include as many as 300,000 persons at the end of 2010, but reliable statistics are not at this stage available. In 1974/75, over 25,000 Cuban soldiers arrived in Angola to help the MPLA forces at the beginning of the Angolan Civil War. Once this was over, a massive development cooperation in the field of health and education brought in numerous civil personnel from Cuba. However, only a very small percentage of all these people has remained in Angola, either for personal reasons (intermarriage) or as professionals (e.g., medical doctors). The largest religious denomination is Catholicism, to which adheres about half the population. Roughly 26% are followers of traditional forms of Protestantism (Congregationals, Methodists, Baptista, Lutherans, Reformed), but over the last decades there has in addition been a growth of Pentecostal communities and African Initiated Churches. In 2006, one out of 221 people were Jehovah's Witnesses.

Blacks from Mali, Nigeria and Senegal are mostly Sunnite Muslims, but do not make up more than 1 - 2% of the population. By now few Angolans retain African traditional religions following different ethnic faiths. Population According to the total population was in , compared to only 4 148 000 in 1950. The proportion of children below the age of 15 in 2010 was 46.6%, 50.9% was between 15 and 65 years of age, while 2.5% was 65 years or older . Structure of the population (DHS 2011) (Males 19 707, Females 20 356 = 40 063) : Vital statistics Registration of vital events is in Angola not complete. The Population Department of the United Nations and the CIA World Factbook prepared the following estimates. Fertility and Births Total Fertility Rate (TFR) (Wanted TFR) and Crude Birth Rate (CBR): Life expectancy Other demographics statistics Demographic statistics according to the World Population Review in 2019. One birth every 25 seconds One death every 2 minutes One net migrant every Infinity minutes Net gain of one person every 31 seconds The following demographic statistics are from the CIA World Factbook, unless otherwise indicated. Population 30,355,880 (July 2018 est.) 29,310,273 (July 2017 est.) Age structure 0-14 years: 48.07% (male 7,257,155 /female 7,336,084) 15-24 years: 18.33% (male 2,701,123 /female 2,863,950) 25-54 years: 27.95% (male 4,044,944 /female 4,441,028) 55-64 years: 3.32% (male 466,085 /female 540,452) 65 years and over: 2.32% (male 296,411 /female 408,648) (2018 est.) Median age total: 15.9 years. Country comparison to the world: 224th male: 15.4 years female: 16.3 years (2018 est.) Population growth 3.49% (2018 est.) Country comparison to the world: 2nd The population is growing by 3.52% annually. There are 44.2 births and 9.2 deaths per 1,000 citizens. The net migration rate is 0.2 migrants per 1,000 citizens. The fertility rate of Angola is 6.16 children born per woman as of 2017. The infant mortality rate is 67.6 deaths for every 1,000 live births with 73.3 deaths for males and 61.8 deaths for females for every 1,000 live births. Life expectancy at birth is 60.2 years; 58.2 years for males and 62.3 years for females. Total fertility rate 6.09 children born/woman (2018 est.) Country comparison to the world: 2nd Birth rate 43.7 births/1,000 population (2018 est.) Country comparison to the world: 1st Death rate 9 deaths/1,000 population (2018 est.) Country comparison to the world: 60th Net migration rate 0.2 migrant(s)/1,000 population (2017 est.) Country comparison to the world: 67th Mother's mean age at first birth 19.4 years (2015/16 est.) note: median age at first birth among women 25-29 Life expectancy at birth total population: 60.6 years (2018 est.) Country comparison to the world: 207th male: 58.5 years (2018 est.) female: 62.7 years (2018 est.)

Blacks from Mali, Nigeria and Senegal are mostly Sunnite Muslims, but do not make up more than 1 - 2% of the population. By now few Angolans retain African traditional religions following different ethnic faiths. Population According to the total population was in , compared to only 4 148 000 in 1950. The proportion of children below the age of 15 in 2010 was 46.6%, 50.9% was between 15 and 65 years of age, while 2.5% was 65 years or older . Structure of the population (DHS 2011) (Males 19 707, Females 20 356 = 40 063) : Vital statistics Registration of vital events is in Angola not complete. The Population Department of the United Nations and the CIA World Factbook prepared the following estimates. Fertility and Births Total Fertility Rate (TFR) (Wanted TFR) and Crude Birth Rate (CBR): Life expectancy Other demographics statistics Demographic statistics according to the World Population Review in 2019. One birth every 25 seconds One death every 2 minutes One net migrant every Infinity minutes Net gain of one person every 31 seconds The following demographic statistics are from the CIA World Factbook, unless otherwise indicated. Population 30,355,880 (July 2018 est.) 29,310,273 (July 2017 est.) Age structure 0-14 years: 48.07% (male 7,257,155 /female 7,336,084) 15-24 years: 18.33% (male 2,701,123 /female 2,863,950) 25-54 years: 27.95% (male 4,044,944 /female 4,441,028) 55-64 years: 3.32% (male 466,085 /female 540,452) 65 years and over: 2.32% (male 296,411 /female 408,648) (2018 est.) Median age total: 15.9 years. Country comparison to the world: 224th male: 15.4 years female: 16.3 years (2018 est.) Population growth 3.49% (2018 est.) Country comparison to the world: 2nd The population is growing by 3.52% annually. There are 44.2 births and 9.2 deaths per 1,000 citizens. The net migration rate is 0.2 migrants per 1,000 citizens. The fertility rate of Angola is 6.16 children born per woman as of 2017. The infant mortality rate is 67.6 deaths for every 1,000 live births with 73.3 deaths for males and 61.8 deaths for females for every 1,000 live births. Life expectancy at birth is 60.2 years; 58.2 years for males and 62.3 years for females. Total fertility rate 6.09 children born/woman (2018 est.) Country comparison to the world: 2nd Birth rate 43.7 births/1,000 population (2018 est.) Country comparison to the world: 1st Death rate 9 deaths/1,000 population (2018 est.) Country comparison to the world: 60th Net migration rate 0.2 migrant(s)/1,000 population (2017 est.) Country comparison to the world: 67th Mother's mean age at first birth 19.4 years (2015/16 est.) note: median age at first birth among women 25-29 Life expectancy at birth total population: 60.6 years (2018 est.) Country comparison to the world: 207th male: 58.5 years (2018 est.) female: 62.7 years (2018 est.)

Blacks from Mali, Nigeria and Senegal are mostly Sunnite Muslims, but do not make up more than 1 - 2% of the population. By now few Angolans retain African traditional religions following different ethnic faiths. Population According to the total population was in , compared to only 4 148 000 in 1950. The proportion of children below the age of 15 in 2010 was 46.6%, 50.9% was between 15 and 65 years of age, while 2.5% was 65 years or older . Structure of the population (DHS 2011) (Males 19 707, Females 20 356 = 40 063) : Vital statistics Registration of vital events is in Angola not complete. The Population Department of the United Nations and the CIA World Factbook prepared the following estimates. Fertility and Births Total Fertility Rate (TFR) (Wanted TFR) and Crude Birth Rate (CBR): Life expectancy Other demographics statistics Demographic statistics according to the World Population Review in 2019. One birth every 25 seconds One death every 2 minutes One net migrant every Infinity minutes Net gain of one person every 31 seconds The following demographic statistics are from the CIA World Factbook, unless otherwise indicated. Population 30,355,880 (July 2018 est.) 29,310,273 (July 2017 est.) Age structure 0-14 years: 48.07% (male 7,257,155 /female 7,336,084) 15-24 years: 18.33% (male 2,701,123 /female 2,863,950) 25-54 years: 27.95% (male 4,044,944 /female 4,441,028) 55-64 years: 3.32% (male 466,085 /female 540,452) 65 years and over: 2.32% (male 296,411 /female 408,648) (2018 est.) Median age total: 15.9 years. Country comparison to the world: 224th male: 15.4 years female: 16.3 years (2018 est.) Population growth 3.49% (2018 est.) Country comparison to the world: 2nd The population is growing by 3.52% annually. There are 44.2 births and 9.2 deaths per 1,000 citizens. The net migration rate is 0.2 migrants per 1,000 citizens. The fertility rate of Angola is 6.16 children born per woman as of 2017. The infant mortality rate is 67.6 deaths for every 1,000 live births with 73.3 deaths for males and 61.8 deaths for females for every 1,000 live births. Life expectancy at birth is 60.2 years; 58.2 years for males and 62.3 years for females. Total fertility rate 6.09 children born/woman (2018 est.) Country comparison to the world: 2nd Birth rate 43.7 births/1,000 population (2018 est.) Country comparison to the world: 1st Death rate 9 deaths/1,000 population (2018 est.) Country comparison to the world: 60th Net migration rate 0.2 migrant(s)/1,000 population (2017 est.) Country comparison to the world: 67th Mother's mean age at first birth 19.4 years (2015/16 est.) note: median age at first birth among women 25-29 Life expectancy at birth total population: 60.6 years (2018 est.) Country comparison to the world: 207th male: 58.5 years (2018 est.) female: 62.7 years (2018 est.)

Contraceptive prevalence rate 57.1% (2012/13) School life expectancy (primary to tertiary education) total: 10 years (2011) male: 13 years (2011) female: 8 years (2011) Sex ratio At birth: 1.05 male(s)/female Under 15 years: 1.02 male(s)/female 15–64 years: 1.03 male(s)/female 65 years and older: .79 male(s)/female Total population: 1.02 male(s)/female (2011 est.) Health According to the CIA World Factbook, 2% of adults (aged 15–49) are living with HIV/AIDS (as of 2009). The risk of contracting disease is very high. There are food and waterborne diseases, bacterial and protozoal diarrhea, hepatitis A, and typhoid fever; vectorborne diseases, malaria, African trypanosomiasis (sleeping sickness); respiratory disease: meningococcal meningitis, and schistosomiasis, a water contact disease, as of 2005. Ethnic groups Roughly 37% of Angolans are Ovimbundu, 25% are Ambundu, 13% are Bakongo, 2% are mestiço, 1-2% are white Africans, and people from other African ethnicities make up 22% of Angola's population. Religions Angola is a majority Christian country. Official statistics do not exist, however it is estimated that over 80% belong to a Christian church or community. More than half are Catholic, the remaining ones comprising members of traditional Protestant churches as well as of Pentecostal communities. Only 0.1% are Muslims - generally immigrants from other African countries. Traditional indigenous religions are practiced by a very small minority, generally in peripheral rural societies. Education Literacy is quite low, with 71.1% of the population over the age of 15 able to read and write in Portuguese. 82% of males and 60.7% of women are literate as of 2015. Languages Portuguese is the official language of Angola, but Bantu and other African languages are also widely spoken. In fact, Kikongo, Kimbundu, Umbundu, Tuchokwe, Nganguela, and Ukanyama have the official status of "national languages". The mastery of Portuguese is widespread; in the cities the overwhelming majority are either fluent in Portuguese or have at least a reasonable working knowledge of this language; an increasing minority are native Portuguese speakers and have a poor, if any, knowledge of an African language. References 2003 External links Population cartogram of Angola Angolan society

Contraceptive prevalence rate 57.1% (2012/13) School life expectancy (primary to tertiary education) total: 10 years (2011) male: 13 years (2011) female: 8 years (2011) Sex ratio At birth: 1.05 male(s)/female Under 15 years: 1.02 male(s)/female 15–64 years: 1.03 male(s)/female 65 years and older: .79 male(s)/female Total population: 1.02 male(s)/female (2011 est.) Health According to the CIA World Factbook, 2% of adults (aged 15–49) are living with HIV/AIDS (as of 2009). The risk of contracting disease is very high. There are food and waterborne diseases, bacterial and protozoal diarrhea, hepatitis A, and typhoid fever; vectorborne diseases, malaria, African trypanosomiasis (sleeping sickness); respiratory disease: meningococcal meningitis, and schistosomiasis, a water contact disease, as of 2005. Ethnic groups Roughly 37% of Angolans are Ovimbundu, 25% are Ambundu, 13% are Bakongo, 2% are mestiço, 1-2% are white Africans, and people from other African ethnicities make up 22% of Angola's population. Religions Angola is a majority Christian country. Official statistics do not exist, however it is estimated that over 80% belong to a Christian church or community. More than half are Catholic, the remaining ones comprising members of traditional Protestant churches as well as of Pentecostal communities. Only 0.1% are Muslims - generally immigrants from other African countries. Traditional indigenous religions are practiced by a very small minority, generally in peripheral rural societies. Education Literacy is quite low, with 71.1% of the population over the age of 15 able to read and write in Portuguese. 82% of males and 60.7% of women are literate as of 2015. Languages Portuguese is the official language of Angola, but Bantu and other African languages are also widely spoken. In fact, Kikongo, Kimbundu, Umbundu, Tuchokwe, Nganguela, and Ukanyama have the official status of "national languages". The mastery of Portuguese is widespread; in the cities the overwhelming majority are either fluent in Portuguese or have at least a reasonable working knowledge of this language; an increasing minority are native Portuguese speakers and have a poor, if any, knowledge of an African language. References 2003 External links Population cartogram of Angola Angolan society

Contraceptive prevalence rate 57.1% (2012/13) School life expectancy (primary to tertiary education) total: 10 years (2011) male: 13 years (2011) female: 8 years (2011) Sex ratio At birth: 1.05 male(s)/female Under 15 years: 1.02 male(s)/female 15–64 years: 1.03 male(s)/female 65 years and older: .79 male(s)/female Total population: 1.02 male(s)/female (2011 est.) Health According to the CIA World Factbook, 2% of adults (aged 15–49) are living with HIV/AIDS (as of 2009). The risk of contracting disease is very high. There are food and waterborne diseases, bacterial and protozoal diarrhea, hepatitis A, and typhoid fever; vectorborne diseases, malaria, African trypanosomiasis (sleeping sickness); respiratory disease: meningococcal meningitis, and schistosomiasis, a water contact disease, as of 2005. Ethnic groups Roughly 37% of Angolans are Ovimbundu, 25% are Ambundu, 13% are Bakongo, 2% are mestiço, 1-2% are white Africans, and people from other African ethnicities make up 22% of Angola's population. Religions Angola is a majority Christian country. Official statistics do not exist, however it is estimated that over 80% belong to a Christian church or community. More than half are Catholic, the remaining ones comprising members of traditional Protestant churches as well as of Pentecostal communities. Only 0.1% are Muslims - generally immigrants from other African countries. Traditional indigenous religions are practiced by a very small minority, generally in peripheral rural societies. Education Literacy is quite low, with 71.1% of the population over the age of 15 able to read and write in Portuguese. 82% of males and 60.7% of women are literate as of 2015. Languages Portuguese is the official language of Angola, but Bantu and other African languages are also widely spoken. In fact, Kikongo, Kimbundu, Umbundu, Tuchokwe, Nganguela, and Ukanyama have the official status of "national languages". The mastery of Portuguese is widespread; in the cities the overwhelming majority are either fluent in Portuguese or have at least a reasonable working knowledge of this language; an increasing minority are native Portuguese speakers and have a poor, if any, knowledge of an African language. References 2003 External links Population cartogram of Angola Angolan society

Politics of Angola The Angolan government is composed of three branches of government: executive, legislative and judicial. For decades, political power has been concentrated in the presidency with the People's Movement for the Liberation of Angola. History Since the adoption of a new constitution in 2010, the politics of Angola takes place in a framework of a presidential republic, whereby the President of Angola is both head of state and head of government, and of a multi-party system. Executive power is exercised by the government. Legislative power is vested in the President, the government and parliament. Angola changed from a one-party Marxist-Leninist system ruled by the Popular Movement for the Liberation of Angola (MPLA), in place since independence in 1975, to a multiparty democracy based on a new constitution adopted in 1992. That same year the first parliamentary and presidential elections were held. The MPLA won an absolute majority in the parliamentary elections. In the presidential elections, President José Eduardo dos Santos won the first round election with more than 49% of the vote to Jonas Savimbi's 40%. A runoff election would have been necessary, but never took place. The renewal of civil war immediately after the elections, which were considered as fraudulent by UNITA, and the collapse of the Lusaka Protocol, created a split situation. To a certain degree the new democratic institutions worked, notably the National Assembly, with the active participation of UNITA's and the FNLA's elected MPs - while José Eduardo dos Santos continued to exercise his functions without democratic legitimation. However the armed forces of the MPLA (now the official armed forces of the Angolan state) and of UNITA fought each other until the leader of UNITA, Jonas Savimbi, was killed in action in 2002. From 2002 to 2010, the system as defined by the constitution of 1992 functioned in a relatively normal way. The executive branch of the government was composed of the President, the Prime Minister and Council of Ministers. The Council of Ministers, composed of all ministers and vice ministers, met regularly to discuss policy issues. Governors of the 18 provinces were appointed by and served at the pleasure of the president. The Constitutional Law of 1992 established the broad outlines of government structure and the rights and duties of citizens. The legal system was based on Portuguese and customary law but was weak and fragmented. Courts operated in only 12 of more than 140 municipalities. A Supreme Court served as the appellate tribunal; a Constitutional Court with powers of judicial review was never constituted despite statutory authorization. In practice, power was more and more concentrated in the hands of the President who, supported by an ever-increasing staff, largely controlled parliament, government, and the judiciary. The 26-year-long civil war has ravaged the country's political and social institutions. The UN estimates of 1.8 million internally displaced persons (IDPs), while generally the accepted figure for war-affected people is 4 million.

Politics of Angola The Angolan government is composed of three branches of government: executive, legislative and judicial. For decades, political power has been concentrated in the presidency with the People's Movement for the Liberation of Angola. History Since the adoption of a new constitution in 2010, the politics of Angola takes place in a framework of a presidential republic, whereby the President of Angola is both head of state and head of government, and of a multi-party system. Executive power is exercised by the government. Legislative power is vested in the President, the government and parliament. Angola changed from a one-party Marxist-Leninist system ruled by the Popular Movement for the Liberation of Angola (MPLA), in place since independence in 1975, to a multiparty democracy based on a new constitution adopted in 1992. That same year the first parliamentary and presidential elections were held. The MPLA won an absolute majority in the parliamentary elections. In the presidential elections, President José Eduardo dos Santos won the first round election with more than 49% of the vote to Jonas Savimbi's 40%. A runoff election would have been necessary, but never took place. The renewal of civil war immediately after the elections, which were considered as fraudulent by UNITA, and the collapse of the Lusaka Protocol, created a split situation. To a certain degree the new democratic institutions worked, notably the National Assembly, with the active participation of UNITA's and the FNLA's elected MPs - while José Eduardo dos Santos continued to exercise his functions without democratic legitimation. However the armed forces of the MPLA (now the official armed forces of the Angolan state) and of UNITA fought each other until the leader of UNITA, Jonas Savimbi, was killed in action in 2002. From 2002 to 2010, the system as defined by the constitution of 1992 functioned in a relatively normal way. The executive branch of the government was composed of the President, the Prime Minister and Council of Ministers. The Council of Ministers, composed of all ministers and vice ministers, met regularly to discuss policy issues. Governors of the 18 provinces were appointed by and served at the pleasure of the president. The Constitutional Law of 1992 established the broad outlines of government structure and the rights and duties of citizens. The legal system was based on Portuguese and customary law but was weak and fragmented. Courts operated in only 12 of more than 140 municipalities. A Supreme Court served as the appellate tribunal; a Constitutional Court with powers of judicial review was never constituted despite statutory authorization. In practice, power was more and more concentrated in the hands of the President who, supported by an ever-increasing staff, largely controlled parliament, government, and the judiciary. The 26-year-long civil war has ravaged the country's political and social institutions. The UN estimates of 1.8 million internally displaced persons (IDPs), while generally the accepted figure for war-affected people is 4 million.

Daily conditions of life throughout the country and specifically Luanda (population approximately 6 million) mirror the collapse of administrative infrastructure as well as many social institutions. The ongoing grave economic situation largely prevents any government support for social institutions. Hospitals are without medicines or basic equipment, schools are without books, and public employees often lack the basic supplies for their day-to-day work. Executive branch The 2010 constitution grants the President almost absolute power. Elections for the National assembly are to take place every five years, and the President is automatically the leader of the winning party or coalition. It is for the President to appoint (and dismiss) all of the following: The members of the government (state ministers, ministers, state secretaries and vice-ministers); The members of the Constitutional Court; The members of the Supreme Court; The members of the Court of Auditors; The members of the Military Supreme Court; The Governor and Vice-Governors of the Nacional Angolan Bank; The General-Attorney, the Vice-General-Attorneys and their deputies (as well as the military homologous); The Governors of the provinces; The members of the Republic Council; The members of the National Security Council; The members of the Superior Magistrates Councils; The General Chief of the Armed Forces and his deputy; All other command posts in the military; The Police General Commander, and the 2nd in command; All other command posts in the police; The chiefs and directors of the intelligence and security organs. The President is also provided a variety of powers, like defining the policy of the country. Even though it's not up to him/her to make laws (only to promulgate them and make edicts), the President is the leader of the winning party. The only "relevant" post that is not directly appointed by the President is the Vice-President, which is the second in the winning party. José Eduardo dos Santos stepped down as President of Angola after 38 years in 2017, being peacefully succeeded by João Lourenço, Santos' chosen successor. Legislative branch The National Assembly (Assembleia Nacional) has 223 members, elected for a four-year term, 130 members by proportional representation, 90 members in provincial districts, and 3 members to represent Angolans abroad. The general elections in 1997 were rescheduled for 5 September 2008. The ruling party MPLA won 82% (191 seats in the National Assembly) and the main opposition party won only 10% (16 seats). The elections however have been described as only partly free but certainly not fair. A White Book on the elections in 2008 lists up all irregularities surrounding the Parliamentary elections of 2008. Political parties and elections Judicial branch Supreme Court (or "Tribunal da Relacao") judges of the Supreme Court are appointed by the president. The Constitutional Court, with the power of judicial review, contains 11 justices. Four are appointed by the President, four by the National Assembly, two by the Superior Council of the Judiciary, and one elected by the public.

Daily conditions of life throughout the country and specifically Luanda (population approximately 6 million) mirror the collapse of administrative infrastructure as well as many social institutions. The ongoing grave economic situation largely prevents any government support for social institutions. Hospitals are without medicines or basic equipment, schools are without books, and public employees often lack the basic supplies for their day-to-day work. Executive branch The 2010 constitution grants the President almost absolute power. Elections for the National assembly are to take place every five years, and the President is automatically the leader of the winning party or coalition. It is for the President to appoint (and dismiss) all of the following: The members of the government (state ministers, ministers, state secretaries and vice-ministers); The members of the Constitutional Court; The members of the Supreme Court; The members of the Court of Auditors; The members of the Military Supreme Court; The Governor and Vice-Governors of the Nacional Angolan Bank; The General-Attorney, the Vice-General-Attorneys and their deputies (as well as the military homologous); The Governors of the provinces; The members of the Republic Council; The members of the National Security Council; The members of the Superior Magistrates Councils; The General Chief of the Armed Forces and his deputy; All other command posts in the military; The Police General Commander, and the 2nd in command; All other command posts in the police; The chiefs and directors of the intelligence and security organs. The President is also provided a variety of powers, like defining the policy of the country. Even though it's not up to him/her to make laws (only to promulgate them and make edicts), the President is the leader of the winning party. The only "relevant" post that is not directly appointed by the President is the Vice-President, which is the second in the winning party. José Eduardo dos Santos stepped down as President of Angola after 38 years in 2017, being peacefully succeeded by João Lourenço, Santos' chosen successor. Legislative branch The National Assembly (Assembleia Nacional) has 223 members, elected for a four-year term, 130 members by proportional representation, 90 members in provincial districts, and 3 members to represent Angolans abroad. The general elections in 1997 were rescheduled for 5 September 2008. The ruling party MPLA won 82% (191 seats in the National Assembly) and the main opposition party won only 10% (16 seats). The elections however have been described as only partly free but certainly not fair. A White Book on the elections in 2008 lists up all irregularities surrounding the Parliamentary elections of 2008. Political parties and elections Judicial branch Supreme Court (or "Tribunal da Relacao") judges of the Supreme Court are appointed by the president. The Constitutional Court, with the power of judicial review, contains 11 justices. Four are appointed by the President, four by the National Assembly, two by the Superior Council of the Judiciary, and one elected by the public.

Daily conditions of life throughout the country and specifically Luanda (population approximately 6 million) mirror the collapse of administrative infrastructure as well as many social institutions. The ongoing grave economic situation largely prevents any government support for social institutions. Hospitals are without medicines or basic equipment, schools are without books, and public employees often lack the basic supplies for their day-to-day work. Executive branch The 2010 constitution grants the President almost absolute power. Elections for the National assembly are to take place every five years, and the President is automatically the leader of the winning party or coalition. It is for the President to appoint (and dismiss) all of the following: The members of the government (state ministers, ministers, state secretaries and vice-ministers); The members of the Constitutional Court; The members of the Supreme Court; The members of the Court of Auditors; The members of the Military Supreme Court; The Governor and Vice-Governors of the Nacional Angolan Bank; The General-Attorney, the Vice-General-Attorneys and their deputies (as well as the military homologous); The Governors of the provinces; The members of the Republic Council; The members of the National Security Council; The members of the Superior Magistrates Councils; The General Chief of the Armed Forces and his deputy; All other command posts in the military; The Police General Commander, and the 2nd in command; All other command posts in the police; The chiefs and directors of the intelligence and security organs. The President is also provided a variety of powers, like defining the policy of the country. Even though it's not up to him/her to make laws (only to promulgate them and make edicts), the President is the leader of the winning party. The only "relevant" post that is not directly appointed by the President is the Vice-President, which is the second in the winning party. José Eduardo dos Santos stepped down as President of Angola after 38 years in 2017, being peacefully succeeded by João Lourenço, Santos' chosen successor. Legislative branch The National Assembly (Assembleia Nacional) has 223 members, elected for a four-year term, 130 members by proportional representation, 90 members in provincial districts, and 3 members to represent Angolans abroad. The general elections in 1997 were rescheduled for 5 September 2008. The ruling party MPLA won 82% (191 seats in the National Assembly) and the main opposition party won only 10% (16 seats). The elections however have been described as only partly free but certainly not fair. A White Book on the elections in 2008 lists up all irregularities surrounding the Parliamentary elections of 2008. Political parties and elections Judicial branch Supreme Court (or "Tribunal da Relacao") judges of the Supreme Court are appointed by the president. The Constitutional Court, with the power of judicial review, contains 11 justices. Four are appointed by the President, four by the National Assembly, two by the Superior Council of the Judiciary, and one elected by the public.

Administrative divisions Angola has eighteen provinces: Bengo, Benguela, Bie, Cabinda, Cuando Cubango, Cuanza Norte, Cuanza Sul, Cunene, Huambo, Huila, Luanda, Lunda Norte, Lunda Sul, Malanje, Moxico, Namibe, Uige, Zaire Political pressure groups and leaders Front for the Liberation of the Enclave of Cabinda or FLEC (Henrique N'zita Tiago; António Bento Bembe) note: FLEC is waging a small-scale, highly factionalized, armed struggle for the independence of Cabinda Province International organization participation African, Caribbean and Pacific Group of States, AfDB, CEEAC, United Nations Economic Commission for Africa, FAO, Group of 77, IAEA, IBRD, ICAO, International Criminal Court (signatory), ICFTU, International Red Cross and Red Crescent Movement, International Development Association, IFAD, IFC, IFRCS, International Labour Organization, International Monetary Fund, International Maritime Organization, Interpol, IOC, International Organization for Migration, ISO (correspondent), ITU, Non-Aligned Council (temporary), UNCTAD, UNESCO, UNIDO, UPU, World Customs Organization, World Federation of Trade Unions, WHO, WIPO, WMO, WToO, WTrO See also References Further reading ANGOLA LIVRO BRANCO SOBRE AS ELEIÇÕES DE 2008. http://www.kas.de/proj/home/pub/8/2/year-2009/dokument_id-17396/index.html Bösl, Anton (2008). Angola's Parliamentary Elections in 2008. A Country on its Way to One-Party-Democracy, KAS Auslandsinformationen 10/2008. http://www.kas.de/wf/de/33.15186/ Amundsen, I. (2011) Angola Party Politics: Into the African Trend. Angola Brief vol. 1 no. 9 External links The Chr. Michelsen Institute The largest centre for development research in Scandinavia. In particular, see their collaborative Angola Programme.

Administrative divisions Angola has eighteen provinces: Bengo, Benguela, Bie, Cabinda, Cuando Cubango, Cuanza Norte, Cuanza Sul, Cunene, Huambo, Huila, Luanda, Lunda Norte, Lunda Sul, Malanje, Moxico, Namibe, Uige, Zaire Political pressure groups and leaders Front for the Liberation of the Enclave of Cabinda or FLEC (Henrique N'zita Tiago; António Bento Bembe) note: FLEC is waging a small-scale, highly factionalized, armed struggle for the independence of Cabinda Province International organization participation African, Caribbean and Pacific Group of States, AfDB, CEEAC, United Nations Economic Commission for Africa, FAO, Group of 77, IAEA, IBRD, ICAO, International Criminal Court (signatory), ICFTU, International Red Cross and Red Crescent Movement, International Development Association, IFAD, IFC, IFRCS, International Labour Organization, International Monetary Fund, International Maritime Organization, Interpol, IOC, International Organization for Migration, ISO (correspondent), ITU, Non-Aligned Council (temporary), UNCTAD, UNESCO, UNIDO, UPU, World Customs Organization, World Federation of Trade Unions, WHO, WIPO, WMO, WToO, WTrO See also References Further reading ANGOLA LIVRO BRANCO SOBRE AS ELEIÇÕES DE 2008. http://www.kas.de/proj/home/pub/8/2/year-2009/dokument_id-17396/index.html Bösl, Anton (2008). Angola's Parliamentary Elections in 2008. A Country on its Way to One-Party-Democracy, KAS Auslandsinformationen 10/2008. http://www.kas.de/wf/de/33.15186/ Amundsen, I. (2011) Angola Party Politics: Into the African Trend. Angola Brief vol. 1 no. 9 External links The Chr. Michelsen Institute The largest centre for development research in Scandinavia. In particular, see their collaborative Angola Programme.

Administrative divisions Angola has eighteen provinces: Bengo, Benguela, Bie, Cabinda, Cuando Cubango, Cuanza Norte, Cuanza Sul, Cunene, Huambo, Huila, Luanda, Lunda Norte, Lunda Sul, Malanje, Moxico, Namibe, Uige, Zaire Political pressure groups and leaders Front for the Liberation of the Enclave of Cabinda or FLEC (Henrique N'zita Tiago; António Bento Bembe) note: FLEC is waging a small-scale, highly factionalized, armed struggle for the independence of Cabinda Province International organization participation African, Caribbean and Pacific Group of States, AfDB, CEEAC, United Nations Economic Commission for Africa, FAO, Group of 77, IAEA, IBRD, ICAO, International Criminal Court (signatory), ICFTU, International Red Cross and Red Crescent Movement, International Development Association, IFAD, IFC, IFRCS, International Labour Organization, International Monetary Fund, International Maritime Organization, Interpol, IOC, International Organization for Migration, ISO (correspondent), ITU, Non-Aligned Council (temporary), UNCTAD, UNESCO, UNIDO, UPU, World Customs Organization, World Federation of Trade Unions, WHO, WIPO, WMO, WToO, WTrO See also References Further reading ANGOLA LIVRO BRANCO SOBRE AS ELEIÇÕES DE 2008. http://www.kas.de/proj/home/pub/8/2/year-2009/dokument_id-17396/index.html Bösl, Anton (2008). Angola's Parliamentary Elections in 2008. A Country on its Way to One-Party-Democracy, KAS Auslandsinformationen 10/2008. http://www.kas.de/wf/de/33.15186/ Amundsen, I. (2011) Angola Party Politics: Into the African Trend. Angola Brief vol. 1 no. 9 External links The Chr. Michelsen Institute The largest centre for development research in Scandinavia. In particular, see their collaborative Angola Programme.

Economy of Angola The economy of Angola remains heavily influenced by the effects of four decades of conflict in the last part of the 20th century, the war for independence from Portugal (1961–75) and the subsequent civil war (1975–2002). Despite extensive oil and gas resources, diamonds, hydroelectric potential, and rich agricultural land, Angola remains poor, and a third of the population relies on subsistence agriculture. Since 2002, when the 27-year civil war ended, government policy prioritized the repair and improvement of infrastructure and strengthening of political and social institutions. During the first decade of the 21st century, Angola's economy was one of the fastest-growing in the world, with reported annual average GDP growth of 11.1 percent from 2001 to 2010. High international oil prices and rising oil production contributed to strong economic growth, although with high inequality, at that time. Corruption is rife throughout the economy and the country remains heavily dependent on the oil sector, which in 2017 accounted for over 90 percent of exports by value and 64 percent of government revenue. With the end of the oil boom, from 2015 Angola entered into a period of economic contraction. History The Angolan economy has been dominated by the production of raw materials and the use of cheap labor since European rule began in the sixteenth century. The Portuguese used Angola principally as a source for the thriving slave trade across the Atlantic; Luanda became the greatest slaving port in Africa. After the Portuguese Empire abolished the slave trade in Angola in 1858, it began using concessional agreements, granting exclusive rights to a private company to exploit land, people, and all other resources within a given territory. In Mozambique, this policy spawned a number of companies notorious for their exploitation of local labor. But in Angola, only Diamang showed even moderate success. At the same time, Portuguese began emigrating to Angola to establish farms and plantations (fazendas) to grow cash crops for export. Although these farms were only partially successful before World War II, they formed the basis for the later economic growth. The principal exports of the post-slave economy in the 19th century were rubber, beeswax, and ivory. Prior to the First World War, exportation of coffee, palm kernels and oil, cattle, leather and hides, and salt fish joined the principal exports, with small quantities of gold and cotton also being produced. Grains, sugar, and rum were also produced for local consumption. The principal imports were foodstuffs, cotton goods, hardware, and British coal. Legislation against foreign traders was implemented in the 1890s. The territory's prosperity, however, continued to depend on plantations worked by labor "indentured" from the interior. Before World War II, the Portuguese government was concerned primarily with keeping its colonies self-sufficient and therefore invested little capital in Angola's local economy. It built no roads until the mid-1920s, and the first railroad, the Benguela Railway, was not completed until 1929.

Economy of Angola The economy of Angola remains heavily influenced by the effects of four decades of conflict in the last part of the 20th century, the war for independence from Portugal (1961–75) and the subsequent civil war (1975–2002). Despite extensive oil and gas resources, diamonds, hydroelectric potential, and rich agricultural land, Angola remains poor, and a third of the population relies on subsistence agriculture. Since 2002, when the 27-year civil war ended, government policy prioritized the repair and improvement of infrastructure and strengthening of political and social institutions. During the first decade of the 21st century, Angola's economy was one of the fastest-growing in the world, with reported annual average GDP growth of 11.1 percent from 2001 to 2010. High international oil prices and rising oil production contributed to strong economic growth, although with high inequality, at that time. Corruption is rife throughout the economy and the country remains heavily dependent on the oil sector, which in 2017 accounted for over 90 percent of exports by value and 64 percent of government revenue. With the end of the oil boom, from 2015 Angola entered into a period of economic contraction. History The Angolan economy has been dominated by the production of raw materials and the use of cheap labor since European rule began in the sixteenth century. The Portuguese used Angola principally as a source for the thriving slave trade across the Atlantic; Luanda became the greatest slaving port in Africa. After the Portuguese Empire abolished the slave trade in Angola in 1858, it began using concessional agreements, granting exclusive rights to a private company to exploit land, people, and all other resources within a given territory. In Mozambique, this policy spawned a number of companies notorious for their exploitation of local labor. But in Angola, only Diamang showed even moderate success. At the same time, Portuguese began emigrating to Angola to establish farms and plantations (fazendas) to grow cash crops for export. Although these farms were only partially successful before World War II, they formed the basis for the later economic growth. The principal exports of the post-slave economy in the 19th century were rubber, beeswax, and ivory. Prior to the First World War, exportation of coffee, palm kernels and oil, cattle, leather and hides, and salt fish joined the principal exports, with small quantities of gold and cotton also being produced. Grains, sugar, and rum were also produced for local consumption. The principal imports were foodstuffs, cotton goods, hardware, and British coal. Legislation against foreign traders was implemented in the 1890s. The territory's prosperity, however, continued to depend on plantations worked by labor "indentured" from the interior. Before World War II, the Portuguese government was concerned primarily with keeping its colonies self-sufficient and therefore invested little capital in Angola's local economy. It built no roads until the mid-1920s, and the first railroad, the Benguela Railway, was not completed until 1929.

Between 1900 and 1940, only 35,000 Portuguese emigrants settled in Angola, and most worked in commerce in the cities, facilitating trade with Portugal. In the rural areas, Portuguese settlers often found it difficult to make a living because of fluctuating world prices for sugarcane and sisal and the difficulties in obtaining cheap labor to farm their crops. As a result, they often suspended their operations until the market prices rose and instead marketed the produce of Angolan farmers. But in the wake of World War II, the rapid growth of industrialization worldwide and the parallel requirements for raw materials led Portugal to develop closer ties with its colonies and to begin actively developing the Angolan economy. In the 1930s, Portugal started to develop closer trade ties with its colonies, and by 1940 it absorbed 63 percent of Angolan exports and accounted for 47 percent of Angolan imports, up from 39 percent and 37 percent, respectively, a decade earlier. When the price of Angola's principal crops—coffee and sisal—jumped after the war, the Portuguese government began to reinvest some profits inside the country, initiating a series of projects to develop infrastructure. During the 1950s, Portugal built dams, hydroelectric power stations, and transportation systems. In addition, Portuguese citizens were encouraged to emigrate to Angola, where planned settlements (colonatos) were established for them in the rural areas. Finally, the Portuguese initiated mining operations for iron ore, manganese, and copper to complement industrial activities at home, and in 1955 the first successful oil wells were drilled in Angola. By 1960 the Angolan economy had been completely transformed, boasting a successful commercial agricultural sector, a promising mineral and petroleum production enterprise, and an incipient manufacturing industry. Yet by 1976, these encouraging developments had been reversed. The economy was in complete disarray in the aftermath of the war of independence and the subsequent internal fighting of the liberation movements. According to the ruling MPLA-PT, in August 1976 more than 80 percent of the agricultural plantations had been abandoned by their Portuguese owners; only 284 out of 692 factories continued to operate; more than 30,000 medium-level and high-level managers, technicians, and skilled workers had left the country; and 2,500 enterprises had been closed (75 percent of which had been abandoned by their owners). Furthermore, only 8,000 vehicles remained out of 153,000 registered, dozens of bridges had been destroyed, the trading network was disrupted, administrative services did not exist, and files and studies were missing. Angola's economic ills can also be traced to the legacy of Portuguese colonial development. Many of the white settlers had come to Angola after 1950 and were understandably quick to repatriate during the war of independence. During their stay, however, these settlers had appropriated Angolan lands, disrupting local peasant production of cash and subsistence crops. Moreover, Angola's industries depended on trade with Portugal—the colony's overwhelmingly dominant trade partner—for both markets and machinery. Only the petroleum and diamond industries boasted a wider clientele for investment and markets.

Between 1900 and 1940, only 35,000 Portuguese emigrants settled in Angola, and most worked in commerce in the cities, facilitating trade with Portugal. In the rural areas, Portuguese settlers often found it difficult to make a living because of fluctuating world prices for sugarcane and sisal and the difficulties in obtaining cheap labor to farm their crops. As a result, they often suspended their operations until the market prices rose and instead marketed the produce of Angolan farmers. But in the wake of World War II, the rapid growth of industrialization worldwide and the parallel requirements for raw materials led Portugal to develop closer ties with its colonies and to begin actively developing the Angolan economy. In the 1930s, Portugal started to develop closer trade ties with its colonies, and by 1940 it absorbed 63 percent of Angolan exports and accounted for 47 percent of Angolan imports, up from 39 percent and 37 percent, respectively, a decade earlier. When the price of Angola's principal crops—coffee and sisal—jumped after the war, the Portuguese government began to reinvest some profits inside the country, initiating a series of projects to develop infrastructure. During the 1950s, Portugal built dams, hydroelectric power stations, and transportation systems. In addition, Portuguese citizens were encouraged to emigrate to Angola, where planned settlements (colonatos) were established for them in the rural areas. Finally, the Portuguese initiated mining operations for iron ore, manganese, and copper to complement industrial activities at home, and in 1955 the first successful oil wells were drilled in Angola. By 1960 the Angolan economy had been completely transformed, boasting a successful commercial agricultural sector, a promising mineral and petroleum production enterprise, and an incipient manufacturing industry. Yet by 1976, these encouraging developments had been reversed. The economy was in complete disarray in the aftermath of the war of independence and the subsequent internal fighting of the liberation movements. According to the ruling MPLA-PT, in August 1976 more than 80 percent of the agricultural plantations had been abandoned by their Portuguese owners; only 284 out of 692 factories continued to operate; more than 30,000 medium-level and high-level managers, technicians, and skilled workers had left the country; and 2,500 enterprises had been closed (75 percent of which had been abandoned by their owners). Furthermore, only 8,000 vehicles remained out of 153,000 registered, dozens of bridges had been destroyed, the trading network was disrupted, administrative services did not exist, and files and studies were missing. Angola's economic ills can also be traced to the legacy of Portuguese colonial development. Many of the white settlers had come to Angola after 1950 and were understandably quick to repatriate during the war of independence. During their stay, however, these settlers had appropriated Angolan lands, disrupting local peasant production of cash and subsistence crops. Moreover, Angola's industries depended on trade with Portugal—the colony's overwhelmingly dominant trade partner—for both markets and machinery. Only the petroleum and diamond industries boasted a wider clientele for investment and markets.

Between 1900 and 1940, only 35,000 Portuguese emigrants settled in Angola, and most worked in commerce in the cities, facilitating trade with Portugal. In the rural areas, Portuguese settlers often found it difficult to make a living because of fluctuating world prices for sugarcane and sisal and the difficulties in obtaining cheap labor to farm their crops. As a result, they often suspended their operations until the market prices rose and instead marketed the produce of Angolan farmers. But in the wake of World War II, the rapid growth of industrialization worldwide and the parallel requirements for raw materials led Portugal to develop closer ties with its colonies and to begin actively developing the Angolan economy. In the 1930s, Portugal started to develop closer trade ties with its colonies, and by 1940 it absorbed 63 percent of Angolan exports and accounted for 47 percent of Angolan imports, up from 39 percent and 37 percent, respectively, a decade earlier. When the price of Angola's principal crops—coffee and sisal—jumped after the war, the Portuguese government began to reinvest some profits inside the country, initiating a series of projects to develop infrastructure. During the 1950s, Portugal built dams, hydroelectric power stations, and transportation systems. In addition, Portuguese citizens were encouraged to emigrate to Angola, where planned settlements (colonatos) were established for them in the rural areas. Finally, the Portuguese initiated mining operations for iron ore, manganese, and copper to complement industrial activities at home, and in 1955 the first successful oil wells were drilled in Angola. By 1960 the Angolan economy had been completely transformed, boasting a successful commercial agricultural sector, a promising mineral and petroleum production enterprise, and an incipient manufacturing industry. Yet by 1976, these encouraging developments had been reversed. The economy was in complete disarray in the aftermath of the war of independence and the subsequent internal fighting of the liberation movements. According to the ruling MPLA-PT, in August 1976 more than 80 percent of the agricultural plantations had been abandoned by their Portuguese owners; only 284 out of 692 factories continued to operate; more than 30,000 medium-level and high-level managers, technicians, and skilled workers had left the country; and 2,500 enterprises had been closed (75 percent of which had been abandoned by their owners). Furthermore, only 8,000 vehicles remained out of 153,000 registered, dozens of bridges had been destroyed, the trading network was disrupted, administrative services did not exist, and files and studies were missing. Angola's economic ills can also be traced to the legacy of Portuguese colonial development. Many of the white settlers had come to Angola after 1950 and were understandably quick to repatriate during the war of independence. During their stay, however, these settlers had appropriated Angolan lands, disrupting local peasant production of cash and subsistence crops. Moreover, Angola's industries depended on trade with Portugal—the colony's overwhelmingly dominant trade partner—for both markets and machinery. Only the petroleum and diamond industries boasted a wider clientele for investment and markets.

Most important, the Portuguese had not trained Angolans to operate the larger industrial or agricultural enterprises, nor had they actively educated the population. Upon independence Angola thus found itself without markets or expertise to maintain even minimal economic growth. As a result, the government intervened, nationalizing most businesses and farms abandoned by the Portuguese. It established state farms to continue producing coffee, sugar, and sisal, and it took over the operations of all factories to maintain production. These attempts usually failed, primarily because of the lack of experienced managers and the continuing disruptions in rural areas caused by the UNITA insurgency. Only the petroleum sector continued to operate successfully, and by 1980 this sector had helped the gross domestic product reach US$3.6 billion, its highest level up to 1988. In the face of serious economic problems and the continuing war throughout the countryside, in 1987 the government announced plans to liberalize economic policies and promote private investment and involvement in the economy. 1990s United Nations Angola Verification Mission III and MONUA spent US$1.5 billion overseeing implementation of the Lusaka Protocol, a 1994 peace accord that ultimately failed to end the civil war. The protocol prohibited UNITA from buying foreign arms, a provision the United Nations largely did not enforce, so both sides continued to build up their stockpile. UNITA purchased weapons in 1996 and 1997 from private sources in Albania and Bulgaria, and from Zaire, South Africa, Republic of the Congo, Zambia, Togo, and Burkina Faso. In October 1997 the UN imposed travel sanctions on UNITA leaders, but the UN waited until July 1998 to limit UNITA's exportation of diamonds and freeze UNITA bank accounts. While the U.S. government gave US$250 million to UNITA between 1986 and 1991, UNITA made US$1.72 billion between 1994 and 1999 exporting diamonds, primarily through Zaire to Europe. At the same time the Angolan government received large amounts of weapons from the governments of Belarus, Brazil, Bulgaria, China, and South Africa. While no arms shipment to the government violated the protocol, no country informed the U.N. Register on Conventional Weapons as required. Despite the increase in civil warfare in late 1998, the economy grew by an estimated 4% in 1999. The government introduced new currency denominations in 1999, including a 1 and 5 kwanza note. 2000s An economic reform effort was launched in 1998. Angola ranked 160 of 174 nations in the United Nations Human Development Index in 2000. In April 2000 Angola started an International Monetary Fund (IMF) Staff-Monitored Program (SMP). The program formally lapsed in June 2001, but the IMF remains engaged. In this context the Government of Angola has succeeded in unifying exchange rates and has raised fuel, electricity, and water rates. The Commercial Code, telecommunications law, and Foreign Investment Code are being modernized. A privatization effort, prepared with World Bank assistance, has begun with the BCI bank. Nevertheless, a legacy of fiscal mismanagement and corruption persists. The civil war internally displaced 3.8 million people, 32% of the population, by 2001.

Most important, the Portuguese had not trained Angolans to operate the larger industrial or agricultural enterprises, nor had they actively educated the population. Upon independence Angola thus found itself without markets or expertise to maintain even minimal economic growth. As a result, the government intervened, nationalizing most businesses and farms abandoned by the Portuguese. It established state farms to continue producing coffee, sugar, and sisal, and it took over the operations of all factories to maintain production. These attempts usually failed, primarily because of the lack of experienced managers and the continuing disruptions in rural areas caused by the UNITA insurgency. Only the petroleum sector continued to operate successfully, and by 1980 this sector had helped the gross domestic product reach US$3.6 billion, its highest level up to 1988. In the face of serious economic problems and the continuing war throughout the countryside, in 1987 the government announced plans to liberalize economic policies and promote private investment and involvement in the economy. 1990s United Nations Angola Verification Mission III and MONUA spent US$1.5 billion overseeing implementation of the Lusaka Protocol, a 1994 peace accord that ultimately failed to end the civil war. The protocol prohibited UNITA from buying foreign arms, a provision the United Nations largely did not enforce, so both sides continued to build up their stockpile. UNITA purchased weapons in 1996 and 1997 from private sources in Albania and Bulgaria, and from Zaire, South Africa, Republic of the Congo, Zambia, Togo, and Burkina Faso. In October 1997 the UN imposed travel sanctions on UNITA leaders, but the UN waited until July 1998 to limit UNITA's exportation of diamonds and freeze UNITA bank accounts. While the U.S. government gave US$250 million to UNITA between 1986 and 1991, UNITA made US$1.72 billion between 1994 and 1999 exporting diamonds, primarily through Zaire to Europe. At the same time the Angolan government received large amounts of weapons from the governments of Belarus, Brazil, Bulgaria, China, and South Africa. While no arms shipment to the government violated the protocol, no country informed the U.N. Register on Conventional Weapons as required. Despite the increase in civil warfare in late 1998, the economy grew by an estimated 4% in 1999. The government introduced new currency denominations in 1999, including a 1 and 5 kwanza note. 2000s An economic reform effort was launched in 1998. Angola ranked 160 of 174 nations in the United Nations Human Development Index in 2000. In April 2000 Angola started an International Monetary Fund (IMF) Staff-Monitored Program (SMP). The program formally lapsed in June 2001, but the IMF remains engaged. In this context the Government of Angola has succeeded in unifying exchange rates and has raised fuel, electricity, and water rates. The Commercial Code, telecommunications law, and Foreign Investment Code are being modernized. A privatization effort, prepared with World Bank assistance, has begun with the BCI bank. Nevertheless, a legacy of fiscal mismanagement and corruption persists. The civil war internally displaced 3.8 million people, 32% of the population, by 2001.

Most important, the Portuguese had not trained Angolans to operate the larger industrial or agricultural enterprises, nor had they actively educated the population. Upon independence Angola thus found itself without markets or expertise to maintain even minimal economic growth. As a result, the government intervened, nationalizing most businesses and farms abandoned by the Portuguese. It established state farms to continue producing coffee, sugar, and sisal, and it took over the operations of all factories to maintain production. These attempts usually failed, primarily because of the lack of experienced managers and the continuing disruptions in rural areas caused by the UNITA insurgency. Only the petroleum sector continued to operate successfully, and by 1980 this sector had helped the gross domestic product reach US$3.6 billion, its highest level up to 1988. In the face of serious economic problems and the continuing war throughout the countryside, in 1987 the government announced plans to liberalize economic policies and promote private investment and involvement in the economy. 1990s United Nations Angola Verification Mission III and MONUA spent US$1.5 billion overseeing implementation of the Lusaka Protocol, a 1994 peace accord that ultimately failed to end the civil war. The protocol prohibited UNITA from buying foreign arms, a provision the United Nations largely did not enforce, so both sides continued to build up their stockpile. UNITA purchased weapons in 1996 and 1997 from private sources in Albania and Bulgaria, and from Zaire, South Africa, Republic of the Congo, Zambia, Togo, and Burkina Faso. In October 1997 the UN imposed travel sanctions on UNITA leaders, but the UN waited until July 1998 to limit UNITA's exportation of diamonds and freeze UNITA bank accounts. While the U.S. government gave US$250 million to UNITA between 1986 and 1991, UNITA made US$1.72 billion between 1994 and 1999 exporting diamonds, primarily through Zaire to Europe. At the same time the Angolan government received large amounts of weapons from the governments of Belarus, Brazil, Bulgaria, China, and South Africa. While no arms shipment to the government violated the protocol, no country informed the U.N. Register on Conventional Weapons as required. Despite the increase in civil warfare in late 1998, the economy grew by an estimated 4% in 1999. The government introduced new currency denominations in 1999, including a 1 and 5 kwanza note. 2000s An economic reform effort was launched in 1998. Angola ranked 160 of 174 nations in the United Nations Human Development Index in 2000. In April 2000 Angola started an International Monetary Fund (IMF) Staff-Monitored Program (SMP). The program formally lapsed in June 2001, but the IMF remains engaged. In this context the Government of Angola has succeeded in unifying exchange rates and has raised fuel, electricity, and water rates. The Commercial Code, telecommunications law, and Foreign Investment Code are being modernized. A privatization effort, prepared with World Bank assistance, has begun with the BCI bank. Nevertheless, a legacy of fiscal mismanagement and corruption persists. The civil war internally displaced 3.8 million people, 32% of the population, by 2001.

The security brought about by the 2002 peace settlement has led to the resettlement of 4 million displaced persons, thus resulting in large-scale increases in agriculture production. Angola produced over of diamonds in 2003, and production was expected to grow to per year by 2007. In 2004, China's Eximbank approved a $2 billion line of credit to Angola to rebuild infrastructure. The economy grew 18% in 2005 and growth was expected to reach 26% in 2006 and stay above 10% for the rest of the decade. By 2020, Angola had a national debt of $76 billion, of which $20 billion is to China. The construction industry is taking advantage of the growing economy, with various housing projects stimulated by the government initiatives for example the Angola Investe program and the Casa Feliz or Meña projects. Not all public construction projects are functional. A case in point: Kilamba Kiaxi, where a whole new satellite town of Luanda, consisting of housing facilities for several hundreds of thousands of people, was completely uninhabited for over four years because of skyrocketing prices, but completely sold out after the government decreased the original price and created mortgage plans at around the election time thus made it affordable for middle-class people. ChevronTexaco started pumping from Block 14 in January 2000, but production decreased to in 2007 due to poor-quality oil. Angola joined the Organization of the Petroleum Exporting Countries on January 1, 2007. Cabinda Gulf Oil Company found Malange-1, an oil reservoir in Block 14, on August 9, 2007. Overview Despite its abundant natural resources, output per capita is among the world's lowest. Subsistence agriculture provides the main livelihood for 85% of the population. Oil production and the supporting activities are vital to the economy, contributing about 45% to GDP and 90% of exports. Growth is almost entirely driven by rising oil production which surpassed in late-2005 and which is expected to grow to by 2007. Control of the oil industry is consolidated in Sonangol Group, a conglomerate owned by the Angolan government. With revenues booming from oil exports, the government has started to implement ambitious development programs to build roads and other basic infrastructure for the nation. In the last decade of the colonial period, Angola was a major African food exporter but now imports almost all its food. Severe wartime conditions, including extensive planting of landmines throughout the countryside, have brought agricultural activities to a near-standstill. Some efforts to recover have gone forward, however, notably in fisheries. Coffee production, though a fraction of its pre-1975 level, is sufficient for domestic needs and some exports. Expanding oil production is now almost half of GDP and 90% of exports, at . Diamonds provided much of the revenue for Jonas Savimbi's UNITA rebellion through illicit trade. Other rich resources await development: gold, forest products, fisheries, iron ore, coffee, and fruits. This is a chart of trend of nominal gross domestic product of Angola at market prices using International Monetary Fund data; figures are in millions of units.

The security brought about by the 2002 peace settlement has led to the resettlement of 4 million displaced persons, thus resulting in large-scale increases in agriculture production. Angola produced over of diamonds in 2003, and production was expected to grow to per year by 2007. In 2004, China's Eximbank approved a $2 billion line of credit to Angola to rebuild infrastructure. The economy grew 18% in 2005 and growth was expected to reach 26% in 2006 and stay above 10% for the rest of the decade. By 2020, Angola had a national debt of $76 billion, of which $20 billion is to China. The construction industry is taking advantage of the growing economy, with various housing projects stimulated by the government initiatives for example the Angola Investe program and the Casa Feliz or Meña projects. Not all public construction projects are functional. A case in point: Kilamba Kiaxi, where a whole new satellite town of Luanda, consisting of housing facilities for several hundreds of thousands of people, was completely uninhabited for over four years because of skyrocketing prices, but completely sold out after the government decreased the original price and created mortgage plans at around the election time thus made it affordable for middle-class people. ChevronTexaco started pumping from Block 14 in January 2000, but production decreased to in 2007 due to poor-quality oil. Angola joined the Organization of the Petroleum Exporting Countries on January 1, 2007. Cabinda Gulf Oil Company found Malange-1, an oil reservoir in Block 14, on August 9, 2007. Overview Despite its abundant natural resources, output per capita is among the world's lowest. Subsistence agriculture provides the main livelihood for 85% of the population. Oil production and the supporting activities are vital to the economy, contributing about 45% to GDP and 90% of exports. Growth is almost entirely driven by rising oil production which surpassed in late-2005 and which is expected to grow to by 2007. Control of the oil industry is consolidated in Sonangol Group, a conglomerate owned by the Angolan government. With revenues booming from oil exports, the government has started to implement ambitious development programs to build roads and other basic infrastructure for the nation. In the last decade of the colonial period, Angola was a major African food exporter but now imports almost all its food. Severe wartime conditions, including extensive planting of landmines throughout the countryside, have brought agricultural activities to a near-standstill. Some efforts to recover have gone forward, however, notably in fisheries. Coffee production, though a fraction of its pre-1975 level, is sufficient for domestic needs and some exports. Expanding oil production is now almost half of GDP and 90% of exports, at . Diamonds provided much of the revenue for Jonas Savimbi's UNITA rebellion through illicit trade. Other rich resources await development: gold, forest products, fisheries, iron ore, coffee, and fruits. This is a chart of trend of nominal gross domestic product of Angola at market prices using International Monetary Fund data; figures are in millions of units.

The security brought about by the 2002 peace settlement has led to the resettlement of 4 million displaced persons, thus resulting in large-scale increases in agriculture production. Angola produced over of diamonds in 2003, and production was expected to grow to per year by 2007. In 2004, China's Eximbank approved a $2 billion line of credit to Angola to rebuild infrastructure. The economy grew 18% in 2005 and growth was expected to reach 26% in 2006 and stay above 10% for the rest of the decade. By 2020, Angola had a national debt of $76 billion, of which $20 billion is to China. The construction industry is taking advantage of the growing economy, with various housing projects stimulated by the government initiatives for example the Angola Investe program and the Casa Feliz or Meña projects. Not all public construction projects are functional. A case in point: Kilamba Kiaxi, where a whole new satellite town of Luanda, consisting of housing facilities for several hundreds of thousands of people, was completely uninhabited for over four years because of skyrocketing prices, but completely sold out after the government decreased the original price and created mortgage plans at around the election time thus made it affordable for middle-class people. ChevronTexaco started pumping from Block 14 in January 2000, but production decreased to in 2007 due to poor-quality oil. Angola joined the Organization of the Petroleum Exporting Countries on January 1, 2007. Cabinda Gulf Oil Company found Malange-1, an oil reservoir in Block 14, on August 9, 2007. Overview Despite its abundant natural resources, output per capita is among the world's lowest. Subsistence agriculture provides the main livelihood for 85% of the population. Oil production and the supporting activities are vital to the economy, contributing about 45% to GDP and 90% of exports. Growth is almost entirely driven by rising oil production which surpassed in late-2005 and which is expected to grow to by 2007. Control of the oil industry is consolidated in Sonangol Group, a conglomerate owned by the Angolan government. With revenues booming from oil exports, the government has started to implement ambitious development programs to build roads and other basic infrastructure for the nation. In the last decade of the colonial period, Angola was a major African food exporter but now imports almost all its food. Severe wartime conditions, including extensive planting of landmines throughout the countryside, have brought agricultural activities to a near-standstill. Some efforts to recover have gone forward, however, notably in fisheries. Coffee production, though a fraction of its pre-1975 level, is sufficient for domestic needs and some exports. Expanding oil production is now almost half of GDP and 90% of exports, at . Diamonds provided much of the revenue for Jonas Savimbi's UNITA rebellion through illicit trade. Other rich resources await development: gold, forest products, fisheries, iron ore, coffee, and fruits. This is a chart of trend of nominal gross domestic product of Angola at market prices using International Monetary Fund data; figures are in millions of units.

The following table shows the main economic indicators in 1980–2017. Inflation below 5% is in green. Agriculture Angola produced, in 2018: 8.6 million tons of cassava (8th largest producer in the world); 3.5 million tons of banana (7th largest producer in the world, or the 10th largest, if we consider together with plantain); 2.2 million tons of maize; 1.2 million tons of sweet potato (10th largest producer in the world); 806 thousand tons of potato; 597 thousand tons of pineapple (13th largest producer in the world); 572 thousand tons of sugarcane; 355 thousand tons of cabbage; 314 thousand tons of beans; 280 thousand tons of palm oil; 154 thousand tons of peanut; In addition to smaller productions of other agricultural products, like coffee (16 thousand tons). Foreign trade Exports in 2004 reached US$10,530,764,911. The vast majority of Angola's exports, 92% in 2004, are petroleum products. US$785 million worth of diamonds, 7.5% of exports, were sold abroad that year. Nearly all of Angola's oil goes to the United States, in 2006, making it the eighth largest supplier of oil to the United States, and to China, in 2006. In the first quarter of 2008, Angola became the main exporter of oil to China. The rest of its petroleum exports go to Europe and Latin America. U.S. companies account for more than half the investment in Angola, with Chevron-Texaco leading the way. The U.S. exports industrial goods and services, primarily oilfield equipment, mining equipment, chemicals, aircraft, and food, to Angola, while principally importing petroleum. Trade between Angola and South Africa exceeded US$300 million in 2007. From the 2000s, many Chinese have settled and started up businesses. Resources Petroleum Angola produces and exports more petroleum than any other nation in sub-Saharan Africa, surpassing Nigeria in the 2000s. In January 2007 Angola became a member of OPEC. By 2010 production is expected to double the 2006 output level with development of deep-water offshore oil fields. Oil sales generated US$1.71 billion in tax revenue in 2004 and now makes up 80% of the government's budget, a 5% increase from 2003, and 45% of GDP. Chevron Corporation produces and receives , 27% of Angolan oil. Total S.A., ExxonMobil, Eni, Petrobras and BP also operate in the country. Block Zero provides the majority of Angola's crude oil production with produced annually. The largest fields in Block Zero are Takula (Area A), Numbi (Area A), and Kokongo (Area B). Chevron operates in Block Zero with a 39.2% share. SONANGOL, the state oil company, Total, and Eni own the rest of the block. Chevron also operates Angola's first producing deepwater section, Block 14, with . The United Nations has criticized the Angolan government for using torture, rape, summary executions, arbitrary detention, and disappearances, actions which Angolan government has justified on the need to maintain oil output. Angola is the third-largest trading partner of the United States in Sub-Saharan Africa, largely because of its petroleum exports.

The following table shows the main economic indicators in 1980–2017. Inflation below 5% is in green. Agriculture Angola produced, in 2018: 8.6 million tons of cassava (8th largest producer in the world); 3.5 million tons of banana (7th largest producer in the world, or the 10th largest, if we consider together with plantain); 2.2 million tons of maize; 1.2 million tons of sweet potato (10th largest producer in the world); 806 thousand tons of potato; 597 thousand tons of pineapple (13th largest producer in the world); 572 thousand tons of sugarcane; 355 thousand tons of cabbage; 314 thousand tons of beans; 280 thousand tons of palm oil; 154 thousand tons of peanut; In addition to smaller productions of other agricultural products, like coffee (16 thousand tons). Foreign trade Exports in 2004 reached US$10,530,764,911. The vast majority of Angola's exports, 92% in 2004, are petroleum products. US$785 million worth of diamonds, 7.5% of exports, were sold abroad that year. Nearly all of Angola's oil goes to the United States, in 2006, making it the eighth largest supplier of oil to the United States, and to China, in 2006. In the first quarter of 2008, Angola became the main exporter of oil to China. The rest of its petroleum exports go to Europe and Latin America. U.S. companies account for more than half the investment in Angola, with Chevron-Texaco leading the way. The U.S. exports industrial goods and services, primarily oilfield equipment, mining equipment, chemicals, aircraft, and food, to Angola, while principally importing petroleum. Trade between Angola and South Africa exceeded US$300 million in 2007. From the 2000s, many Chinese have settled and started up businesses. Resources Petroleum Angola produces and exports more petroleum than any other nation in sub-Saharan Africa, surpassing Nigeria in the 2000s. In January 2007 Angola became a member of OPEC. By 2010 production is expected to double the 2006 output level with development of deep-water offshore oil fields. Oil sales generated US$1.71 billion in tax revenue in 2004 and now makes up 80% of the government's budget, a 5% increase from 2003, and 45% of GDP. Chevron Corporation produces and receives , 27% of Angolan oil. Total S.A., ExxonMobil, Eni, Petrobras and BP also operate in the country. Block Zero provides the majority of Angola's crude oil production with produced annually. The largest fields in Block Zero are Takula (Area A), Numbi (Area A), and Kokongo (Area B). Chevron operates in Block Zero with a 39.2% share. SONANGOL, the state oil company, Total, and Eni own the rest of the block. Chevron also operates Angola's first producing deepwater section, Block 14, with . The United Nations has criticized the Angolan government for using torture, rape, summary executions, arbitrary detention, and disappearances, actions which Angolan government has justified on the need to maintain oil output. Angola is the third-largest trading partner of the United States in Sub-Saharan Africa, largely because of its petroleum exports.

The following table shows the main economic indicators in 1980–2017. Inflation below 5% is in green. Agriculture Angola produced, in 2018: 8.6 million tons of cassava (8th largest producer in the world); 3.5 million tons of banana (7th largest producer in the world, or the 10th largest, if we consider together with plantain); 2.2 million tons of maize; 1.2 million tons of sweet potato (10th largest producer in the world); 806 thousand tons of potato; 597 thousand tons of pineapple (13th largest producer in the world); 572 thousand tons of sugarcane; 355 thousand tons of cabbage; 314 thousand tons of beans; 280 thousand tons of palm oil; 154 thousand tons of peanut; In addition to smaller productions of other agricultural products, like coffee (16 thousand tons). Foreign trade Exports in 2004 reached US$10,530,764,911. The vast majority of Angola's exports, 92% in 2004, are petroleum products. US$785 million worth of diamonds, 7.5% of exports, were sold abroad that year. Nearly all of Angola's oil goes to the United States, in 2006, making it the eighth largest supplier of oil to the United States, and to China, in 2006. In the first quarter of 2008, Angola became the main exporter of oil to China. The rest of its petroleum exports go to Europe and Latin America. U.S. companies account for more than half the investment in Angola, with Chevron-Texaco leading the way. The U.S. exports industrial goods and services, primarily oilfield equipment, mining equipment, chemicals, aircraft, and food, to Angola, while principally importing petroleum. Trade between Angola and South Africa exceeded US$300 million in 2007. From the 2000s, many Chinese have settled and started up businesses. Resources Petroleum Angola produces and exports more petroleum than any other nation in sub-Saharan Africa, surpassing Nigeria in the 2000s. In January 2007 Angola became a member of OPEC. By 2010 production is expected to double the 2006 output level with development of deep-water offshore oil fields. Oil sales generated US$1.71 billion in tax revenue in 2004 and now makes up 80% of the government's budget, a 5% increase from 2003, and 45% of GDP. Chevron Corporation produces and receives , 27% of Angolan oil. Total S.A., ExxonMobil, Eni, Petrobras and BP also operate in the country. Block Zero provides the majority of Angola's crude oil production with produced annually. The largest fields in Block Zero are Takula (Area A), Numbi (Area A), and Kokongo (Area B). Chevron operates in Block Zero with a 39.2% share. SONANGOL, the state oil company, Total, and Eni own the rest of the block. Chevron also operates Angola's first producing deepwater section, Block 14, with . The United Nations has criticized the Angolan government for using torture, rape, summary executions, arbitrary detention, and disappearances, actions which Angolan government has justified on the need to maintain oil output. Angola is the third-largest trading partner of the United States in Sub-Saharan Africa, largely because of its petroleum exports.

The U.S. imports 7% of its oil from Angola, about three times as much as it imported from Kuwait just prior to the Gulf War in 1991. The U.S. Government has invested US$4 billion in Angola's petroleum sector. Oil makes up over 90% of Angola's exports. Diamonds Angola is the third largest producer of diamonds in Africa and has only explored 40% of the diamond-rich territory within the country, but has had difficulty in attracting foreign investment because of corruption, human rights violations, and diamond smuggling. Production rose by 30% in 2006 and Endiama, the national diamond company of Angola, expects production to increase by 8% in 2007 to 10 million carats annually. The government is trying to attract foreign companies to the provinces of Bié, Malanje and Uíge. The Angolan government loses $375 million annually from diamond smuggling. In 2003, the government began Operation Brilliant, an anti-smuggling investigation that arrested and deported 250,000 smugglers between 2003 and 2006. Rafael Marques, a journalist and human rights activist, described the diamond industry in his 2006 Angola's Deadly Diamonds report as plagued by "murders, beatings, arbitrary detentions and other human rights violations." Marques called on foreign countries to boycott Angola's "conflict diamonds". In December 2014, the Bureau of International Labor Affairs issued a List of Goods Produced by Child Labor or Forced Labor that classified Angola as one of the major diamond-producing African countries relying on both child labor and forced labor. The U.S. Department of Labor reported that "there is little publicly available information on [Angola's] efforts to enforce child labor law". Diamonds accounted for 1.48% of Angolan exports in 2014. Iron Under Portuguese rule, Angola began mining iron in 1957, producing 1.2 million tons in 1967 and 6.2 million tons by 1971. In the early 1970s, 70% of Portuguese Angola's iron exports went to Western Europe and Japan. After independence in 1975, the Angolan Civil War (1975–2002) destroyed most of the territory's mining infrastructure. The redevelopment of the Angolan mining industry started in the late 2000s. See also Banco Espírito Santo Angola United Nations Economic Commission for Africa References Further reading McCormick, Shawn H. The Angolan Economy: Prospects for Growth in a Postwar Environment, 1994. OECD, International Energy Agency. Angola: Towards an Energy Strategy, 2006. External links MBendi overview of Angola Angola latest trade data on ITC Trade Map Exports to Angola Datasheet Angola Blood diamonds Angola Angola

The U.S. imports 7% of its oil from Angola, about three times as much as it imported from Kuwait just prior to the Gulf War in 1991. The U.S. Government has invested US$4 billion in Angola's petroleum sector. Oil makes up over 90% of Angola's exports. Diamonds Angola is the third largest producer of diamonds in Africa and has only explored 40% of the diamond-rich territory within the country, but has had difficulty in attracting foreign investment because of corruption, human rights violations, and diamond smuggling. Production rose by 30% in 2006 and Endiama, the national diamond company of Angola, expects production to increase by 8% in 2007 to 10 million carats annually. The government is trying to attract foreign companies to the provinces of Bié, Malanje and Uíge. The Angolan government loses $375 million annually from diamond smuggling. In 2003, the government began Operation Brilliant, an anti-smuggling investigation that arrested and deported 250,000 smugglers between 2003 and 2006. Rafael Marques, a journalist and human rights activist, described the diamond industry in his 2006 Angola's Deadly Diamonds report as plagued by "murders, beatings, arbitrary detentions and other human rights violations." Marques called on foreign countries to boycott Angola's "conflict diamonds". In December 2014, the Bureau of International Labor Affairs issued a List of Goods Produced by Child Labor or Forced Labor that classified Angola as one of the major diamond-producing African countries relying on both child labor and forced labor. The U.S. Department of Labor reported that "there is little publicly available information on [Angola's] efforts to enforce child labor law". Diamonds accounted for 1.48% of Angolan exports in 2014. Iron Under Portuguese rule, Angola began mining iron in 1957, producing 1.2 million tons in 1967 and 6.2 million tons by 1971. In the early 1970s, 70% of Portuguese Angola's iron exports went to Western Europe and Japan. After independence in 1975, the Angolan Civil War (1975–2002) destroyed most of the territory's mining infrastructure. The redevelopment of the Angolan mining industry started in the late 2000s. See also Banco Espírito Santo Angola United Nations Economic Commission for Africa References Further reading McCormick, Shawn H. The Angolan Economy: Prospects for Growth in a Postwar Environment, 1994. OECD, International Energy Agency. Angola: Towards an Energy Strategy, 2006. External links MBendi overview of Angola Angola latest trade data on ITC Trade Map Exports to Angola Datasheet Angola Blood diamonds Angola Angola

The U.S. imports 7% of its oil from Angola, about three times as much as it imported from Kuwait just prior to the Gulf War in 1991. The U.S. Government has invested US$4 billion in Angola's petroleum sector. Oil makes up over 90% of Angola's exports. Diamonds Angola is the third largest producer of diamonds in Africa and has only explored 40% of the diamond-rich territory within the country, but has had difficulty in attracting foreign investment because of corruption, human rights violations, and diamond smuggling. Production rose by 30% in 2006 and Endiama, the national diamond company of Angola, expects production to increase by 8% in 2007 to 10 million carats annually. The government is trying to attract foreign companies to the provinces of Bié, Malanje and Uíge. The Angolan government loses $375 million annually from diamond smuggling. In 2003, the government began Operation Brilliant, an anti-smuggling investigation that arrested and deported 250,000 smugglers between 2003 and 2006. Rafael Marques, a journalist and human rights activist, described the diamond industry in his 2006 Angola's Deadly Diamonds report as plagued by "murders, beatings, arbitrary detentions and other human rights violations." Marques called on foreign countries to boycott Angola's "conflict diamonds". In December 2014, the Bureau of International Labor Affairs issued a List of Goods Produced by Child Labor or Forced Labor that classified Angola as one of the major diamond-producing African countries relying on both child labor and forced labor. The U.S. Department of Labor reported that "there is little publicly available information on [Angola's] efforts to enforce child labor law". Diamonds accounted for 1.48% of Angolan exports in 2014. Iron Under Portuguese rule, Angola began mining iron in 1957, producing 1.2 million tons in 1967 and 6.2 million tons by 1971. In the early 1970s, 70% of Portuguese Angola's iron exports went to Western Europe and Japan. After independence in 1975, the Angolan Civil War (1975–2002) destroyed most of the territory's mining infrastructure. The redevelopment of the Angolan mining industry started in the late 2000s. See also Banco Espírito Santo Angola United Nations Economic Commission for Africa References Further reading McCormick, Shawn H. The Angolan Economy: Prospects for Growth in a Postwar Environment, 1994. OECD, International Energy Agency. Angola: Towards an Energy Strategy, 2006. External links MBendi overview of Angola Angola latest trade data on ITC Trade Map Exports to Angola Datasheet Angola Blood diamonds Angola Angola

Transport in Angola Transport in Angola comprises: Roads Railways There are three separate railway lines in Angola: Luanda Railway (CFL) (northern) Benguela Railway (CFB) (central) Moçâmedes Railway (CFM) (southern) Reconstruction of these three lines began in 2005 and they are now all operational. The Benguela Railway connects to the Democratic Republic of the Congo. Waterways 1,300 km navigable (2008) country comparison to the world: 36 Pipelines gas, 2 km; crude oil 87 km (2008) In April 2012, the Zambian Development Agency (ZDA) and an Angolan company signed a memorandum of understanding (MoU) to build a multi-product pipeline from Lobito to Lusaka, Zambia, to deliver various refined products to Zambia. Angola plans to build an oil refinery in Lobito in the coming years. Ports and harbors The government plans to build a deep-water port at Barra do Dande, north of Luanda, in Bengo province near Caxito. Merchant marine total: 6 country comparison to the world: 128 by type: cargo 1, passenger/cargo 2, petroleum tanker 2, roll on/roll off 1 foreign owned: 1 (Spain) registered in other countries: 6 (Bahamas) (2008) Airports 211 (2008) Airports – with paved runways total: 30 over 3,047 m: 5 2,438 to 3,047 m: 8 1,524 to 2,437 m: 12 914 to 1,523 m: 4 under 914 m: 1 (2008) Airports – with unpaved runways total: 181 (2008) over 3,047 m: 2 2,438 to 3,047 m: 5 1,524 to 2,437 m: 32 914 to 1,523 m: 100 under 914 m: 42 (2008) Angolan Airlines TAAG Angola Airlines Sonair Fly Angola International and domestic services are maintained by TAAG Angola Airlines, Aeroflot, British Airways, Brussels Airlines, Lufthansa, Air France, Cubana, Ethiopian Airlines, Emirates, Delta Air Lines, Royal Air Maroc, Iberia, Hainan Airlines, Kenya Airways, South African Airways, TAP Air Portugal and several regional carriers. There are airstrips at Benguela, Cabinda, Huambo, Moçâmedes, and Catumbela. References This article comes from the CIA World Factbook 2003.

Transport in Angola Transport in Angola comprises: Roads Railways There are three separate railway lines in Angola: Luanda Railway (CFL) (northern) Benguela Railway (CFB) (central) Moçâmedes Railway (CFM) (southern) Reconstruction of these three lines began in 2005 and they are now all operational. The Benguela Railway connects to the Democratic Republic of the Congo. Waterways 1,300 km navigable (2008) country comparison to the world: 36 Pipelines gas, 2 km; crude oil 87 km (2008) In April 2012, the Zambian Development Agency (ZDA) and an Angolan company signed a memorandum of understanding (MoU) to build a multi-product pipeline from Lobito to Lusaka, Zambia, to deliver various refined products to Zambia. Angola plans to build an oil refinery in Lobito in the coming years. Ports and harbors The government plans to build a deep-water port at Barra do Dande, north of Luanda, in Bengo province near Caxito. Merchant marine total: 6 country comparison to the world: 128 by type: cargo 1, passenger/cargo 2, petroleum tanker 2, roll on/roll off 1 foreign owned: 1 (Spain) registered in other countries: 6 (Bahamas) (2008) Airports 211 (2008) Airports – with paved runways total: 30 over 3,047 m: 5 2,438 to 3,047 m: 8 1,524 to 2,437 m: 12 914 to 1,523 m: 4 under 914 m: 1 (2008) Airports – with unpaved runways total: 181 (2008) over 3,047 m: 2 2,438 to 3,047 m: 5 1,524 to 2,437 m: 32 914 to 1,523 m: 100 under 914 m: 42 (2008) Angolan Airlines TAAG Angola Airlines Sonair Fly Angola International and domestic services are maintained by TAAG Angola Airlines, Aeroflot, British Airways, Brussels Airlines, Lufthansa, Air France, Cubana, Ethiopian Airlines, Emirates, Delta Air Lines, Royal Air Maroc, Iberia, Hainan Airlines, Kenya Airways, South African Airways, TAP Air Portugal and several regional carriers. There are airstrips at Benguela, Cabinda, Huambo, Moçâmedes, and Catumbela. References This article comes from the CIA World Factbook 2003.

Angolan Armed Forces The Angolan Armed Forces () or FAA is the military of Angola. The FAA include the General Staff of the Armed Forces and three components: the Army (Exército), the Navy (Marinha de Guerra) and the National Air Force (Força Aérea Nacional). Reported total manpower in 2013 was about 107,000. The FAA is headed by the Chief of the General Staff António Egídio de Sousa Santos since 2018, who reports to the Minister of National Defense, currently João Ernesto dos Santos. History Roots The FAA succeeded to the previous People's Armed Forces for the Liberation of Angola (FAPLA) following the abortive Bicesse Accord with the Armed Forces of the Liberation of Angola (FALA), armed wing of the National Union for the Total Independence of Angola (UNITA). As part of the peace agreement, troops from both armies were to be demilitarized and then integrated. Integration was never completed as UNITA and FALA went back to war in 1992. Later, consequences for FALA personnel in Luanda were harsh with FAPLA veterans persecuting their erstwhile opponents in certain areas and reports of vigilantism. Founding The Angolan Armed Forces were created on 9 October 1991. The institutionalization of the FAA was made in the Bicesse Accords, signed in 1991, between the Angolan Government and UNITA. The principles that would govern the FAA were defined in a joint proposal presented on September 24, 1991 and approved on 9 October. On 14 November 1991, Generals João Baptista de Matos and Abílio Kamalata Numa were appointed to the Superior Command of the Armed Forces. The ceremony took place at the Hotel Presidente Luanda, and was presided over by the then-minister França Vandúnem. Branches Army The Army (Exército) is the land component of the FAA. It is organized in six military regions (Cabinda, Luanda, North, Center, East and South), with an infantry division being based in each one. Distributed by the six military regions / infantry divisions, there are 25 motorized infantry brigades, one tank brigade and one engineering brigade. The Army also includes an artillery regiment, the Military Artillery School, the Army Military Academy, an anti-aircraft defense group, a composite land artillery group, a military police regiment, a logistical transportation regiment and a field artillery brigade. The Army further includes the Special Forces Brigade (including Commandos and Special Operations units), but this unit is under the direct command of the General Staff of the FAA. Air Force The National Air Force of Angola (FANA, Força Aérea Nacional de Angola) is the air component of the FAA. It is organized in six aviation regiments, each including several squadrons. To each of the regiments correspond an air base. Besides the aviation regiments, there is also a Pilot Training School. The Air Force's personnel total about 8,000; its equipment includes transport aircraft and six Russian-manufactured Sukhoi Su-27 fighter aircraft. In 2002, one was lost during the civil war with UNITA forces.

Angolan Armed Forces The Angolan Armed Forces () or FAA is the military of Angola. The FAA include the General Staff of the Armed Forces and three components: the Army (Exército), the Navy (Marinha de Guerra) and the National Air Force (Força Aérea Nacional). Reported total manpower in 2013 was about 107,000. The FAA is headed by the Chief of the General Staff António Egídio de Sousa Santos since 2018, who reports to the Minister of National Defense, currently João Ernesto dos Santos. History Roots The FAA succeeded to the previous People's Armed Forces for the Liberation of Angola (FAPLA) following the abortive Bicesse Accord with the Armed Forces of the Liberation of Angola (FALA), armed wing of the National Union for the Total Independence of Angola (UNITA). As part of the peace agreement, troops from both armies were to be demilitarized and then integrated. Integration was never completed as UNITA and FALA went back to war in 1992. Later, consequences for FALA personnel in Luanda were harsh with FAPLA veterans persecuting their erstwhile opponents in certain areas and reports of vigilantism. Founding The Angolan Armed Forces were created on 9 October 1991. The institutionalization of the FAA was made in the Bicesse Accords, signed in 1991, between the Angolan Government and UNITA. The principles that would govern the FAA were defined in a joint proposal presented on September 24, 1991 and approved on 9 October. On 14 November 1991, Generals João Baptista de Matos and Abílio Kamalata Numa were appointed to the Superior Command of the Armed Forces. The ceremony took place at the Hotel Presidente Luanda, and was presided over by the then-minister França Vandúnem. Branches Army The Army (Exército) is the land component of the FAA. It is organized in six military regions (Cabinda, Luanda, North, Center, East and South), with an infantry division being based in each one. Distributed by the six military regions / infantry divisions, there are 25 motorized infantry brigades, one tank brigade and one engineering brigade. The Army also includes an artillery regiment, the Military Artillery School, the Army Military Academy, an anti-aircraft defense group, a composite land artillery group, a military police regiment, a logistical transportation regiment and a field artillery brigade. The Army further includes the Special Forces Brigade (including Commandos and Special Operations units), but this unit is under the direct command of the General Staff of the FAA. Air Force The National Air Force of Angola (FANA, Força Aérea Nacional de Angola) is the air component of the FAA. It is organized in six aviation regiments, each including several squadrons. To each of the regiments correspond an air base. Besides the aviation regiments, there is also a Pilot Training School. The Air Force's personnel total about 8,000; its equipment includes transport aircraft and six Russian-manufactured Sukhoi Su-27 fighter aircraft. In 2002, one was lost during the civil war with UNITA forces.

In 1991, the Air Force/Air Defense Forces had 8,000 personnel and 90 combat-capable aircraft, including 22 fighters, 59 fighter ground attack aircraft and 16 attack helicopters. Navy The Angola Navy (MGA, Marinha de Guerra de Angola) is the naval component of the FAA. It is organized in two naval zones (North and South), with naval bases in Luanda, Lobito and Moçâmedes. It includes a Marines Brigade and a Marines School, based in Ambriz. The Navy numbers about 1,000 personnel and operates only a handful of small patrol craft and barges. The Navy has been neglected and ignored as a military arm mainly due to the guerrilla struggle against the Portuguese and the nature of the civil war. From the early 1990s to the present the Angolan Navy has shrunk from around 4,200 personnel to around 1,000, resulting in the loss of skills and expertise needed to maintain equipment. In order to protect Angola's 1 600 km long coastline, the Angolan Navy is undergoing modernisation but is still lacking in many ways. Portugal has been providing training through its Technical Military Cooperation (CTM) programme. The Navy is requesting procurement of a frigate, three corvettes, three offshore patrol vessel and additional fast patrol boats. Most of the vessels in the navy's inventory dates back from the 1980s or earlier, and many of its ships are inoperable due to age and lack of maintenance. However the navy acquired new boats from Spain and France in the 1990s. Germany has delivered several Fast Attack Craft for border protection in 2011. In September 2014 it was reported that the Angolan Navy would acquire seven Macaé-class patrol vessels from Brazil as part of a Technical Memorandum of Understanding (MoU) covering the production of the vessels as part of Angola's Naval Power Development Programme (Pronaval). The military of Angola aims to modernize its naval capability, presumably due to a rise in maritime piracy within the Gulf of Guinea which may have an adverse effect on the country's economy. The navy's current known inventory includes the following: Fast attack craft 4 Mandume class craft (Bazan Cormoran type, refurbished in 2009) Patrol Boats 3 18.3m long Patrulheiro patrol boats (refurbished in 2002) 5 ARESA PVC-170 2 Namacurra-class harbour patrol boats Fisheries Patrol Boats Ngola Kiluange and Nzinga Mbandi (delivered in September and October 2012 from Damen Shipyards)(Operated by Navy personnel under the Ministry of Agriculture, Rural Development and Fisheries) 28 metre FRV 2810 (Pensador) (Operated by Navy personnel under the Ministry of Agriculture, Rural Development and Fisheries) Landing craft LDM-400 - 1 or 3 (reportedly has serviceability issues) Coastal defense equipment (CRTOC) SS-C1 Sepal radar system The navy also has several aircraft for maritime patrol: Specialized units Special forces The FAA include several types of special forces, namely the Commandos, the Special Operations and the Marines. The Angolan special forces follow the general model of the analogous Portuguese special forces, receiving a similar training.

In 1991, the Air Force/Air Defense Forces had 8,000 personnel and 90 combat-capable aircraft, including 22 fighters, 59 fighter ground attack aircraft and 16 attack helicopters. Navy The Angola Navy (MGA, Marinha de Guerra de Angola) is the naval component of the FAA. It is organized in two naval zones (North and South), with naval bases in Luanda, Lobito and Moçâmedes. It includes a Marines Brigade and a Marines School, based in Ambriz. The Navy numbers about 1,000 personnel and operates only a handful of small patrol craft and barges. The Navy has been neglected and ignored as a military arm mainly due to the guerrilla struggle against the Portuguese and the nature of the civil war. From the early 1990s to the present the Angolan Navy has shrunk from around 4,200 personnel to around 1,000, resulting in the loss of skills and expertise needed to maintain equipment. In order to protect Angola's 1 600 km long coastline, the Angolan Navy is undergoing modernisation but is still lacking in many ways. Portugal has been providing training through its Technical Military Cooperation (CTM) programme. The Navy is requesting procurement of a frigate, three corvettes, three offshore patrol vessel and additional fast patrol boats. Most of the vessels in the navy's inventory dates back from the 1980s or earlier, and many of its ships are inoperable due to age and lack of maintenance. However the navy acquired new boats from Spain and France in the 1990s. Germany has delivered several Fast Attack Craft for border protection in 2011. In September 2014 it was reported that the Angolan Navy would acquire seven Macaé-class patrol vessels from Brazil as part of a Technical Memorandum of Understanding (MoU) covering the production of the vessels as part of Angola's Naval Power Development Programme (Pronaval). The military of Angola aims to modernize its naval capability, presumably due to a rise in maritime piracy within the Gulf of Guinea which may have an adverse effect on the country's economy. The navy's current known inventory includes the following: Fast attack craft 4 Mandume class craft (Bazan Cormoran type, refurbished in 2009) Patrol Boats 3 18.3m long Patrulheiro patrol boats (refurbished in 2002) 5 ARESA PVC-170 2 Namacurra-class harbour patrol boats Fisheries Patrol Boats Ngola Kiluange and Nzinga Mbandi (delivered in September and October 2012 from Damen Shipyards)(Operated by Navy personnel under the Ministry of Agriculture, Rural Development and Fisheries) 28 metre FRV 2810 (Pensador) (Operated by Navy personnel under the Ministry of Agriculture, Rural Development and Fisheries) Landing craft LDM-400 - 1 or 3 (reportedly has serviceability issues) Coastal defense equipment (CRTOC) SS-C1 Sepal radar system The navy also has several aircraft for maritime patrol: Specialized units Special forces The FAA include several types of special forces, namely the Commandos, the Special Operations and the Marines. The Angolan special forces follow the general model of the analogous Portuguese special forces, receiving a similar training.

In 1991, the Air Force/Air Defense Forces had 8,000 personnel and 90 combat-capable aircraft, including 22 fighters, 59 fighter ground attack aircraft and 16 attack helicopters. Navy The Angola Navy (MGA, Marinha de Guerra de Angola) is the naval component of the FAA. It is organized in two naval zones (North and South), with naval bases in Luanda, Lobito and Moçâmedes. It includes a Marines Brigade and a Marines School, based in Ambriz. The Navy numbers about 1,000 personnel and operates only a handful of small patrol craft and barges. The Navy has been neglected and ignored as a military arm mainly due to the guerrilla struggle against the Portuguese and the nature of the civil war. From the early 1990s to the present the Angolan Navy has shrunk from around 4,200 personnel to around 1,000, resulting in the loss of skills and expertise needed to maintain equipment. In order to protect Angola's 1 600 km long coastline, the Angolan Navy is undergoing modernisation but is still lacking in many ways. Portugal has been providing training through its Technical Military Cooperation (CTM) programme. The Navy is requesting procurement of a frigate, three corvettes, three offshore patrol vessel and additional fast patrol boats. Most of the vessels in the navy's inventory dates back from the 1980s or earlier, and many of its ships are inoperable due to age and lack of maintenance. However the navy acquired new boats from Spain and France in the 1990s. Germany has delivered several Fast Attack Craft for border protection in 2011. In September 2014 it was reported that the Angolan Navy would acquire seven Macaé-class patrol vessels from Brazil as part of a Technical Memorandum of Understanding (MoU) covering the production of the vessels as part of Angola's Naval Power Development Programme (Pronaval). The military of Angola aims to modernize its naval capability, presumably due to a rise in maritime piracy within the Gulf of Guinea which may have an adverse effect on the country's economy. The navy's current known inventory includes the following: Fast attack craft 4 Mandume class craft (Bazan Cormoran type, refurbished in 2009) Patrol Boats 3 18.3m long Patrulheiro patrol boats (refurbished in 2002) 5 ARESA PVC-170 2 Namacurra-class harbour patrol boats Fisheries Patrol Boats Ngola Kiluange and Nzinga Mbandi (delivered in September and October 2012 from Damen Shipyards)(Operated by Navy personnel under the Ministry of Agriculture, Rural Development and Fisheries) 28 metre FRV 2810 (Pensador) (Operated by Navy personnel under the Ministry of Agriculture, Rural Development and Fisheries) Landing craft LDM-400 - 1 or 3 (reportedly has serviceability issues) Coastal defense equipment (CRTOC) SS-C1 Sepal radar system The navy also has several aircraft for maritime patrol: Specialized units Special forces The FAA include several types of special forces, namely the Commandos, the Special Operations and the Marines. The Angolan special forces follow the general model of the analogous Portuguese special forces, receiving a similar training.

The Commandos and the Special forces are part of the Special Forces Brigade (BRIFE, Brigada de Forças Especiais), based at Cabo Ledo, in the Bengo Province. The BRIFE includes two battalions of commandos, a battalion of special operations and sub-units of combat support and service support. The BRIFE also included the Special Actions Group (GAE, Grupo de Ações Especiais), which is presently inactive and that was dedicated to long range reconnaissance, covert and sabotage operations. In the Cabo Ledo base is also installed the Special Forces Training School (EFFE, Escola de Formação de Forças Especiais). Both the BRIFE and the EFFE are directly under the Directorate of Special Forces of the General Staff of the Armed Forces. The marines (fuzileiros navais) constitute the Marines Brigade of the Angolan Navy. The Marines Brigade is not permanently dependent of the Directorate of Special Forces, but can detach their units and elements to be put under the command of that body for the conduction of exercises or real operations. Since the disbandment of the Angolan Parachute Battalion in 2004, the FAA do not have a specialized paratrooper unit. However, elements of the commandos, special operations and marines are parachute qualified. Territorial troops The Directorate of People's Defense and Territorial Troops of the Defence Ministry or ODP was established in late 1975. It had 600,000 members, having personnel in virtually every village by 1979. It had both armed and unarmed units dispersed in villages throughout the country. The People's Vigilance Brigades () also serve a similar purpose. Training establishments Armed Forces Academy The Military Academy () is a military university public higher education establishment whos mission is to train officers of the Permanent Staff of the Army. It has been in operation since 21 August 2009 by presidential decree. Its headquarters are in Lobito. It trains in the following specialties: Infantry Tanks Land Artillery Anti-Air Defense Military Engineering Logistics Telecommunications Hidden Direction of Troops Military Administration Armament and Technique Chemical Defense Operational Military Intelligence Technical Repair and Maintenance Platoon of Auto and Armored Technique Navy Naval War Institute (INSG) Naval Academy Naval Specialist School Air Force Angolan Military Aviation School Pilot Basic Training School (Lobito) Institutions/other units Museum of the Armed Forces Military Hospitals The Military hospital of the FAA is the Main Military Hospital. It has the following lineage: 1961 – Evacuation Infirmary 1962 – Military Hospital of Luanda 1975 - Military Hospital 1976 - Central Military Hospital 1989 - Main Military Hospital It provides specialized medical assistance in accordance with the military health system; It also promotes post-graduate education and scientific research. Currently, the Main Military Hospital serves 39 special medical specialties. It is a headed by a Director General whose main supporting body is the Board of Directors. Supreme Military Court The Supreme Military Court is the highest organ of the hierarchy of military courts. The Presiding Judge, the Deputy Presiding Judge and the other Counselor Judges of the Supreme Military Court are appointed by the President of the Republic.

The Commandos and the Special forces are part of the Special Forces Brigade (BRIFE, Brigada de Forças Especiais), based at Cabo Ledo, in the Bengo Province. The BRIFE includes two battalions of commandos, a battalion of special operations and sub-units of combat support and service support. The BRIFE also included the Special Actions Group (GAE, Grupo de Ações Especiais), which is presently inactive and that was dedicated to long range reconnaissance, covert and sabotage operations. In the Cabo Ledo base is also installed the Special Forces Training School (EFFE, Escola de Formação de Forças Especiais). Both the BRIFE and the EFFE are directly under the Directorate of Special Forces of the General Staff of the Armed Forces. The marines (fuzileiros navais) constitute the Marines Brigade of the Angolan Navy. The Marines Brigade is not permanently dependent of the Directorate of Special Forces, but can detach their units and elements to be put under the command of that body for the conduction of exercises or real operations. Since the disbandment of the Angolan Parachute Battalion in 2004, the FAA do not have a specialized paratrooper unit. However, elements of the commandos, special operations and marines are parachute qualified. Territorial troops The Directorate of People's Defense and Territorial Troops of the Defence Ministry or ODP was established in late 1975. It had 600,000 members, having personnel in virtually every village by 1979. It had both armed and unarmed units dispersed in villages throughout the country. The People's Vigilance Brigades () also serve a similar purpose. Training establishments Armed Forces Academy The Military Academy () is a military university public higher education establishment whos mission is to train officers of the Permanent Staff of the Army. It has been in operation since 21 August 2009 by presidential decree. Its headquarters are in Lobito. It trains in the following specialties: Infantry Tanks Land Artillery Anti-Air Defense Military Engineering Logistics Telecommunications Hidden Direction of Troops Military Administration Armament and Technique Chemical Defense Operational Military Intelligence Technical Repair and Maintenance Platoon of Auto and Armored Technique Navy Naval War Institute (INSG) Naval Academy Naval Specialist School Air Force Angolan Military Aviation School Pilot Basic Training School (Lobito) Institutions/other units Museum of the Armed Forces Military Hospitals The Military hospital of the FAA is the Main Military Hospital. It has the following lineage: 1961 – Evacuation Infirmary 1962 – Military Hospital of Luanda 1975 - Military Hospital 1976 - Central Military Hospital 1989 - Main Military Hospital It provides specialized medical assistance in accordance with the military health system; It also promotes post-graduate education and scientific research. Currently, the Main Military Hospital serves 39 special medical specialties. It is a headed by a Director General whose main supporting body is the Board of Directors. Supreme Military Court The Supreme Military Court is the highest organ of the hierarchy of military courts. The Presiding Judge, the Deputy Presiding Judge and the other Counselor Judges of the Supreme Military Court are appointed by the President of the Republic.

The Commandos and the Special forces are part of the Special Forces Brigade (BRIFE, Brigada de Forças Especiais), based at Cabo Ledo, in the Bengo Province. The BRIFE includes two battalions of commandos, a battalion of special operations and sub-units of combat support and service support. The BRIFE also included the Special Actions Group (GAE, Grupo de Ações Especiais), which is presently inactive and that was dedicated to long range reconnaissance, covert and sabotage operations. In the Cabo Ledo base is also installed the Special Forces Training School (EFFE, Escola de Formação de Forças Especiais). Both the BRIFE and the EFFE are directly under the Directorate of Special Forces of the General Staff of the Armed Forces. The marines (fuzileiros navais) constitute the Marines Brigade of the Angolan Navy. The Marines Brigade is not permanently dependent of the Directorate of Special Forces, but can detach their units and elements to be put under the command of that body for the conduction of exercises or real operations. Since the disbandment of the Angolan Parachute Battalion in 2004, the FAA do not have a specialized paratrooper unit. However, elements of the commandos, special operations and marines are parachute qualified. Territorial troops The Directorate of People's Defense and Territorial Troops of the Defence Ministry or ODP was established in late 1975. It had 600,000 members, having personnel in virtually every village by 1979. It had both armed and unarmed units dispersed in villages throughout the country. The People's Vigilance Brigades () also serve a similar purpose. Training establishments Armed Forces Academy The Military Academy () is a military university public higher education establishment whos mission is to train officers of the Permanent Staff of the Army. It has been in operation since 21 August 2009 by presidential decree. Its headquarters are in Lobito. It trains in the following specialties: Infantry Tanks Land Artillery Anti-Air Defense Military Engineering Logistics Telecommunications Hidden Direction of Troops Military Administration Armament and Technique Chemical Defense Operational Military Intelligence Technical Repair and Maintenance Platoon of Auto and Armored Technique Navy Naval War Institute (INSG) Naval Academy Naval Specialist School Air Force Angolan Military Aviation School Pilot Basic Training School (Lobito) Institutions/other units Museum of the Armed Forces Military Hospitals The Military hospital of the FAA is the Main Military Hospital. It has the following lineage: 1961 – Evacuation Infirmary 1962 – Military Hospital of Luanda 1975 - Military Hospital 1976 - Central Military Hospital 1989 - Main Military Hospital It provides specialized medical assistance in accordance with the military health system; It also promotes post-graduate education and scientific research. Currently, the Main Military Hospital serves 39 special medical specialties. It is a headed by a Director General whose main supporting body is the Board of Directors. Supreme Military Court The Supreme Military Court is the highest organ of the hierarchy of military courts. The Presiding Judge, the Deputy Presiding Judge and the other Counselor Judges of the Supreme Military Court are appointed by the President of the Republic.

The composition, organization, powers and functioning of the Supreme Military Court are established by law. Military Bands The FAA maintains Portuguese-style military bands in all three branches and in individual units. The primary band is the 100-member Music Band of the Presidential Security Household. The music band of the Army Command was created on 16 June 1994 and four years later, on 15 August 1998, the National Air Force created a music band within an artistic brigade. The navy has its own marching band, as well as a small musical group known as Banda 10 de Julho (10th July Band), based at the Luanda Naval Base. Foreign deployments The FAPLA's main counterinsurgency effort was directed against UNITA in the southeast, and its conventional capabilities were demonstrated principally in the undeclared South African Border War. The FAPLA first performed its external assistance mission with the dispatch of 1,000 to 1,500 troops to São Tomé and Príncipe in 1977 to bolster the socialist regime of President Manuel Pinto da Costa. During the next several years, Angolan forces conducted joint exercises with their counterparts and exchanged technical operational visits. The Angolan expeditionary force was reduced to about 500 in early 1985. The Angolan Armed Forces were controversially involved in training the armed forces of fellow Lusophone states Cape Verde and Guinea-Bissau. In the case of the latter, the 2012 Guinea-Bissau coup d'état was cited by the coup leaders as due to Angola's involvement in trying to "reform" the military in connivance with the civilian leadership. A small number of FAA personnel are stationed in the Democratic Republic of the Congo (Kinshasa) and the Republic of the Congo (Brazzaville). A presence during the unrest in Ivory Coast, 2010–2011, were not officially confirmed. However, the Frankfurter Allgemeine Zeitung, citing Jeune Afrique, said that among President Gbagbo's guards were 92 personnel of President Dos Santos's Presidential Guard Unit. Angola is basically interested in the participation of the FAA operations of the African Union and has formed special units for this purpose. References Further reading Human Rights Watch, Angola Unravels: The Rise and Fall of the Lusaka Peace Process, October 1999 Utz Ebertz and Marie Müller, Legacy of a resource-fueled war: The role of generals in Angola's mining sector, BICC Focus, June 2013 Area Handbook for Angola, August 1967, Angola, A Country Study (1979 and 1991) Rocky Williams, "National defence reform and the African Union." SIPRI Yearbook 2004: 231–249. Weigert, Stephen L. Angola: a modern military history, 1961–2002. Palgrave Macmillan, 2011. Martin Rupiya et al., 'Angola', in Evolutions and Revolutions The Twenty-Seventh of May: An Historical Note on the Abortive 1977 "coup" in Angola David Birmingham, African Affairs, Vol. 77, No. 309 (Oct. 1978), pp.

The composition, organization, powers and functioning of the Supreme Military Court are established by law. Military Bands The FAA maintains Portuguese-style military bands in all three branches and in individual units. The primary band is the 100-member Music Band of the Presidential Security Household. The music band of the Army Command was created on 16 June 1994 and four years later, on 15 August 1998, the National Air Force created a music band within an artistic brigade. The navy has its own marching band, as well as a small musical group known as Banda 10 de Julho (10th July Band), based at the Luanda Naval Base. Foreign deployments The FAPLA's main counterinsurgency effort was directed against UNITA in the southeast, and its conventional capabilities were demonstrated principally in the undeclared South African Border War. The FAPLA first performed its external assistance mission with the dispatch of 1,000 to 1,500 troops to São Tomé and Príncipe in 1977 to bolster the socialist regime of President Manuel Pinto da Costa. During the next several years, Angolan forces conducted joint exercises with their counterparts and exchanged technical operational visits. The Angolan expeditionary force was reduced to about 500 in early 1985. The Angolan Armed Forces were controversially involved in training the armed forces of fellow Lusophone states Cape Verde and Guinea-Bissau. In the case of the latter, the 2012 Guinea-Bissau coup d'état was cited by the coup leaders as due to Angola's involvement in trying to "reform" the military in connivance with the civilian leadership. A small number of FAA personnel are stationed in the Democratic Republic of the Congo (Kinshasa) and the Republic of the Congo (Brazzaville). A presence during the unrest in Ivory Coast, 2010–2011, were not officially confirmed. However, the Frankfurter Allgemeine Zeitung, citing Jeune Afrique, said that among President Gbagbo's guards were 92 personnel of President Dos Santos's Presidential Guard Unit. Angola is basically interested in the participation of the FAA operations of the African Union and has formed special units for this purpose. References Further reading Human Rights Watch, Angola Unravels: The Rise and Fall of the Lusaka Peace Process, October 1999 Utz Ebertz and Marie Müller, Legacy of a resource-fueled war: The role of generals in Angola's mining sector, BICC Focus, June 2013 Area Handbook for Angola, August 1967, Angola, A Country Study (1979 and 1991) Rocky Williams, "National defence reform and the African Union." SIPRI Yearbook 2004: 231–249. Weigert, Stephen L. Angola: a modern military history, 1961–2002. Palgrave Macmillan, 2011. Martin Rupiya et al., 'Angola', in Evolutions and Revolutions The Twenty-Seventh of May: An Historical Note on the Abortive 1977 "coup" in Angola David Birmingham, African Affairs, Vol. 77, No. 309 (Oct. 1978), pp.

The composition, organization, powers and functioning of the Supreme Military Court are established by law. Military Bands The FAA maintains Portuguese-style military bands in all three branches and in individual units. The primary band is the 100-member Music Band of the Presidential Security Household. The music band of the Army Command was created on 16 June 1994 and four years later, on 15 August 1998, the National Air Force created a music band within an artistic brigade. The navy has its own marching band, as well as a small musical group known as Banda 10 de Julho (10th July Band), based at the Luanda Naval Base. Foreign deployments The FAPLA's main counterinsurgency effort was directed against UNITA in the southeast, and its conventional capabilities were demonstrated principally in the undeclared South African Border War. The FAPLA first performed its external assistance mission with the dispatch of 1,000 to 1,500 troops to São Tomé and Príncipe in 1977 to bolster the socialist regime of President Manuel Pinto da Costa. During the next several years, Angolan forces conducted joint exercises with their counterparts and exchanged technical operational visits. The Angolan expeditionary force was reduced to about 500 in early 1985. The Angolan Armed Forces were controversially involved in training the armed forces of fellow Lusophone states Cape Verde and Guinea-Bissau. In the case of the latter, the 2012 Guinea-Bissau coup d'état was cited by the coup leaders as due to Angola's involvement in trying to "reform" the military in connivance with the civilian leadership. A small number of FAA personnel are stationed in the Democratic Republic of the Congo (Kinshasa) and the Republic of the Congo (Brazzaville). A presence during the unrest in Ivory Coast, 2010–2011, were not officially confirmed. However, the Frankfurter Allgemeine Zeitung, citing Jeune Afrique, said that among President Gbagbo's guards were 92 personnel of President Dos Santos's Presidential Guard Unit. Angola is basically interested in the participation of the FAA operations of the African Union and has formed special units for this purpose. References Further reading Human Rights Watch, Angola Unravels: The Rise and Fall of the Lusaka Peace Process, October 1999 Utz Ebertz and Marie Müller, Legacy of a resource-fueled war: The role of generals in Angola's mining sector, BICC Focus, June 2013 Area Handbook for Angola, August 1967, Angola, A Country Study (1979 and 1991) Rocky Williams, "National defence reform and the African Union." SIPRI Yearbook 2004: 231–249. Weigert, Stephen L. Angola: a modern military history, 1961–2002. Palgrave Macmillan, 2011. Martin Rupiya et al., 'Angola', in Evolutions and Revolutions The Twenty-Seventh of May: An Historical Note on the Abortive 1977 "coup" in Angola David Birmingham, African Affairs, Vol. 77, No. 309 (Oct. 1978), pp.

554–564 Published by: Oxford University Press on behalf of The Royal African Society External links Official site of the Angolan Ministry of National Defence World Navies Brinkman, Inge "Language, Names, and War: The Case of Angola", African Studies Review Military of Angola Military history of Angola Angolan Civil War 1991 establishments in Angola Military units and formations established in 1991

554–564 Published by: Oxford University Press on behalf of The Royal African Society External links Official site of the Angolan Ministry of National Defence World Navies Brinkman, Inge "Language, Names, and War: The Case of Angola", African Studies Review Military of Angola Military history of Angola Angolan Civil War 1991 establishments in Angola Military units and formations established in 1991

554–564 Published by: Oxford University Press on behalf of The Royal African Society External links Official site of the Angolan Ministry of National Defence World Navies Brinkman, Inge "Language, Names, and War: The Case of Angola", African Studies Review Military of Angola Military history of Angola Angolan Civil War 1991 establishments in Angola Military units and formations established in 1991

Foreign relations of Angola The foreign relations of Angola are based on Angola's strong support of U.S. foreign policy as the Angolan economy is dependent on U.S. foreign aid. From 1975 to 1989, Angola was aligned with the Eastern bloc, in particular the Soviet Union, Libya, and Cuba. Since then, it has focused on improving relationships with Western countries, cultivating links with other Portuguese-speaking countries, and asserting its own national interests in Central Africa through military and diplomatic intervention. In 1993, it established formal diplomatic relations with the United States. It has entered the Southern African Development Community as a vehicle for improving ties with its largely Anglophone neighbors to the south. Zimbabwe and Namibia joined Angola in its military intervention in the Democratic Republic of the Congo, where Angolan troops remain in support of the Joseph Kabila government. It also has intervened in the Republic of the Congo (Brazzaville) to support the existing government in that country. Since 1998, Angola has successfully worked with the United Nations Security Council to impose and carry out sanctions on UNITA. More recently, it has extended those efforts to controls on conflict diamonds, the primary source of revenue for UNITA during the Civil War that ended in 2002. At the same time, Angola has promoted the revival of the Community of Portuguese-Speaking Countries (CPLP) as a forum for cultural exchange and expanding ties with Portugal (its former ruler) and Brazil (which shares many cultural affinities with Angola) in particular. Angola is a member of the Port Management Association of Eastern and Southern Africa (PMAESA). Africa Americas Asia Europe Oceania See also List of diplomatic missions in Angola List of diplomatic missions of Angola Visa requirements for Angolan citizens References External links

Foreign relations of Angola The foreign relations of Angola are based on Angola's strong support of U.S. foreign policy as the Angolan economy is dependent on U.S. foreign aid. From 1975 to 1989, Angola was aligned with the Eastern bloc, in particular the Soviet Union, Libya, and Cuba. Since then, it has focused on improving relationships with Western countries, cultivating links with other Portuguese-speaking countries, and asserting its own national interests in Central Africa through military and diplomatic intervention. In 1993, it established formal diplomatic relations with the United States. It has entered the Southern African Development Community as a vehicle for improving ties with its largely Anglophone neighbors to the south. Zimbabwe and Namibia joined Angola in its military intervention in the Democratic Republic of the Congo, where Angolan troops remain in support of the Joseph Kabila government. It also has intervened in the Republic of the Congo (Brazzaville) to support the existing government in that country. Since 1998, Angola has successfully worked with the United Nations Security Council to impose and carry out sanctions on UNITA. More recently, it has extended those efforts to controls on conflict diamonds, the primary source of revenue for UNITA during the Civil War that ended in 2002. At the same time, Angola has promoted the revival of the Community of Portuguese-Speaking Countries (CPLP) as a forum for cultural exchange and expanding ties with Portugal (its former ruler) and Brazil (which shares many cultural affinities with Angola) in particular. Angola is a member of the Port Management Association of Eastern and Southern Africa (PMAESA). Africa Americas Asia Europe Oceania See also List of diplomatic missions in Angola List of diplomatic missions of Angola Visa requirements for Angolan citizens References External links

Albert Sidney Johnston Albert Sidney Johnston (February 2, 1803 – April 6, 1862) served as a general in three different armies: the Texian Army, the United States Army, and the Confederate States Army. He saw extensive combat during his 34-year military career, fighting actions in the Black Hawk War, the Texas War of Independence, the Mexican–American War, the Utah War, and the American Civil War. Considered by Confederate States President Jefferson Davis to be the finest general officer in the Confederacy before the later emergence of Robert E. Lee, he was killed early in the Civil War at the Battle of Shiloh on April 6, 1862. Johnston was the highest-ranking Confederate officer killed during the entire war. Davis believed the loss of General Johnston "was the turning point of our fate." Johnston was unrelated to Confederate general Joseph E. Johnston. Early life and education Johnston was born in Washington, Kentucky, the youngest son of Dr. John and Abigail (Harris) Johnston. His father was a native of Salisbury, Connecticut. Although Albert Johnston was born in Kentucky, he lived much of his life in Texas, which he considered his home. He was first educated at Transylvania University in Lexington, Kentucky, where he met fellow student Jefferson Davis. Both were appointed to the United States Military Academy at West Point, New York, Davis two years behind Johnston. In 1826, Johnston graduated eighth of 41 cadets in his class from West Point with a commission as a brevet second lieutenant in the 2nd U.S. Infantry. Johnston was assigned to posts in New York and Missouri and served in the brief Black Hawk War in 1832 as chief of staff to Bvt. Brig. Gen. Henry Atkinson. Marriage and family In 1829, he married Henrietta Preston, sister of Kentucky politician and future Civil War general William Preston. They had one son, William Preston Johnston, who became a colonel in the Confederate States Army. The senior Johnston resigned his commission in 1834 in order to care for his dying wife in Kentucky, who succumbed two years later to tuberculosis. After serving as Secretary of War for the Republic of Texas from 1838 to 1840, Johnston resigned and returned to Kentucky. In 1843, he married Eliza Griffin, his late wife's first cousin. The couple moved to Texas, where they settled on a large plantation in Brazoria County. Johnston named the property "China Grove". Here they raised Johnston's two children from his first marriage and the first three children born to Eliza and him. A sixth child was born later when the family lived in Los Angeles, where they had permanently settled. Texian Army In 1836, Johnston moved to Texas. He enlisted as a private in the Texian Army during the Texas War of Independence from the Republic of Mexico. He was named Adjutant General as a colonel in the Republic of Texas Army on August 5, 1836. On January 31, 1837, he became senior brigadier general in command of the Texas Army.

Albert Sidney Johnston Albert Sidney Johnston (February 2, 1803 – April 6, 1862) served as a general in three different armies: the Texian Army, the United States Army, and the Confederate States Army. He saw extensive combat during his 34-year military career, fighting actions in the Black Hawk War, the Texas War of Independence, the Mexican–American War, the Utah War, and the American Civil War. Considered by Confederate States President Jefferson Davis to be the finest general officer in the Confederacy before the later emergence of Robert E. Lee, he was killed early in the Civil War at the Battle of Shiloh on April 6, 1862. Johnston was the highest-ranking Confederate officer killed during the entire war. Davis believed the loss of General Johnston "was the turning point of our fate." Johnston was unrelated to Confederate general Joseph E. Johnston. Early life and education Johnston was born in Washington, Kentucky, the youngest son of Dr. John and Abigail (Harris) Johnston. His father was a native of Salisbury, Connecticut. Although Albert Johnston was born in Kentucky, he lived much of his life in Texas, which he considered his home. He was first educated at Transylvania University in Lexington, Kentucky, where he met fellow student Jefferson Davis. Both were appointed to the United States Military Academy at West Point, New York, Davis two years behind Johnston. In 1826, Johnston graduated eighth of 41 cadets in his class from West Point with a commission as a brevet second lieutenant in the 2nd U.S. Infantry. Johnston was assigned to posts in New York and Missouri and served in the brief Black Hawk War in 1832 as chief of staff to Bvt. Brig. Gen. Henry Atkinson. Marriage and family In 1829, he married Henrietta Preston, sister of Kentucky politician and future Civil War general William Preston. They had one son, William Preston Johnston, who became a colonel in the Confederate States Army. The senior Johnston resigned his commission in 1834 in order to care for his dying wife in Kentucky, who succumbed two years later to tuberculosis. After serving as Secretary of War for the Republic of Texas from 1838 to 1840, Johnston resigned and returned to Kentucky. In 1843, he married Eliza Griffin, his late wife's first cousin. The couple moved to Texas, where they settled on a large plantation in Brazoria County. Johnston named the property "China Grove". Here they raised Johnston's two children from his first marriage and the first three children born to Eliza and him. A sixth child was born later when the family lived in Los Angeles, where they had permanently settled. Texian Army In 1836, Johnston moved to Texas. He enlisted as a private in the Texian Army during the Texas War of Independence from the Republic of Mexico. He was named Adjutant General as a colonel in the Republic of Texas Army on August 5, 1836. On January 31, 1837, he became senior brigadier general in command of the Texas Army.

On February 5, 1837, he fought in a duel with Texas Brig. Gen. Felix Huston, who was angered and offended by Johnston's promotion. Johnston was shot through the hip and severely wounded, requiring him to relinquish his post during his recovery. On December 22, 1838, Mirabeau B. Lamar, the second president of the Republic of Texas, appointed Johnston as Secretary of War. He provided for the defense of the Texas border against Mexican invasion, and in 1839 conducted a campaign against Indians in northern Texas. In February 1840, he resigned and returned to Kentucky. United States Army Johnston returned to Texas during the Mexican–American War (1846–1848), under General Zachary Taylor as a colonel of the 1st Texas Rifle Volunteers. The Polk administration's preference for officers associated with the Democratic Party prevented the promotion of those, such as Johnston, who were perceived as Whigs: The enlistments of Johnston's volunteers ran out just before the Battle of Monterrey. Johnston convinced a few volunteers to stay and fight as he served as the inspector general of volunteers and fought at the battles of Monterrey and Buena Vista. Future Union general, Joseph Hooker, was with Johnston at Monterrey. Hooker wrote: "It was through [Johnston's] agency, mainly, that our division was saved from a cruel slaughter... The coolness and magnificent presence [that he] displayed on this field... left an impression on my mind that I have never forgotten." He remained on his plantation after the war until he was appointed by later 12th president Zachary Taylor to the U.S. Army as a major and was made a paymaster in December 1849. He served in that role for more than five years, making six tours, and traveling more than annually on the Indian frontier of Texas. He served on the Texas frontier at Fort Mason and elsewhere in the West. In 1855, 14th president Franklin Pierce appointed him colonel of the new 2nd U.S. Cavalry (the unit that preceded the modern 5th U.S.), a new regiment, which he organized, his lieutenant colonel being Robert E. Lee, and his majors William J. Hardee and George H. Thomas. Other subordinates in this unit included Earl Van Dorn, Edmund Kirby Smith, Nathan G. Evans, Innis N. Palmer, George Stoneman, R.W. Johnson, John B. Hood, and Charles W. Field, all future Civil War generals. Utah War As a key figure in the Utah War, Johnston took command of the U.S forces in November 1857. This army was sent to install Alfred Cummings as governor of the Utah territory, in place of Brigham Young. After the army wintered at Fort Bridger, Wyoming, a peaceful resolution was reached and in late June 1858 Johnston led the army through Salt Lake city without incident to establish Camp Floyd some 50 miles distant. He received a brevet promotion to brigadier general in 1857 for his service in Utah. He spent 1860 in Kentucky until December 21, when he sailed for California to take command of the Department of the Pacific.

On February 5, 1837, he fought in a duel with Texas Brig. Gen. Felix Huston, who was angered and offended by Johnston's promotion. Johnston was shot through the hip and severely wounded, requiring him to relinquish his post during his recovery. On December 22, 1838, Mirabeau B. Lamar, the second president of the Republic of Texas, appointed Johnston as Secretary of War. He provided for the defense of the Texas border against Mexican invasion, and in 1839 conducted a campaign against Indians in northern Texas. In February 1840, he resigned and returned to Kentucky. United States Army Johnston returned to Texas during the Mexican–American War (1846–1848), under General Zachary Taylor as a colonel of the 1st Texas Rifle Volunteers. The Polk administration's preference for officers associated with the Democratic Party prevented the promotion of those, such as Johnston, who were perceived as Whigs: The enlistments of Johnston's volunteers ran out just before the Battle of Monterrey. Johnston convinced a few volunteers to stay and fight as he served as the inspector general of volunteers and fought at the battles of Monterrey and Buena Vista. Future Union general, Joseph Hooker, was with Johnston at Monterrey. Hooker wrote: "It was through [Johnston's] agency, mainly, that our division was saved from a cruel slaughter... The coolness and magnificent presence [that he] displayed on this field... left an impression on my mind that I have never forgotten." He remained on his plantation after the war until he was appointed by later 12th president Zachary Taylor to the U.S. Army as a major and was made a paymaster in December 1849. He served in that role for more than five years, making six tours, and traveling more than annually on the Indian frontier of Texas. He served on the Texas frontier at Fort Mason and elsewhere in the West. In 1855, 14th president Franklin Pierce appointed him colonel of the new 2nd U.S. Cavalry (the unit that preceded the modern 5th U.S.), a new regiment, which he organized, his lieutenant colonel being Robert E. Lee, and his majors William J. Hardee and George H. Thomas. Other subordinates in this unit included Earl Van Dorn, Edmund Kirby Smith, Nathan G. Evans, Innis N. Palmer, George Stoneman, R.W. Johnson, John B. Hood, and Charles W. Field, all future Civil War generals. Utah War As a key figure in the Utah War, Johnston took command of the U.S forces in November 1857. This army was sent to install Alfred Cummings as governor of the Utah territory, in place of Brigham Young. After the army wintered at Fort Bridger, Wyoming, a peaceful resolution was reached and in late June 1858 Johnston led the army through Salt Lake city without incident to establish Camp Floyd some 50 miles distant. He received a brevet promotion to brigadier general in 1857 for his service in Utah. He spent 1860 in Kentucky until December 21, when he sailed for California to take command of the Department of the Pacific.

On February 5, 1837, he fought in a duel with Texas Brig. Gen. Felix Huston, who was angered and offended by Johnston's promotion. Johnston was shot through the hip and severely wounded, requiring him to relinquish his post during his recovery. On December 22, 1838, Mirabeau B. Lamar, the second president of the Republic of Texas, appointed Johnston as Secretary of War. He provided for the defense of the Texas border against Mexican invasion, and in 1839 conducted a campaign against Indians in northern Texas. In February 1840, he resigned and returned to Kentucky. United States Army Johnston returned to Texas during the Mexican–American War (1846–1848), under General Zachary Taylor as a colonel of the 1st Texas Rifle Volunteers. The Polk administration's preference for officers associated with the Democratic Party prevented the promotion of those, such as Johnston, who were perceived as Whigs: The enlistments of Johnston's volunteers ran out just before the Battle of Monterrey. Johnston convinced a few volunteers to stay and fight as he served as the inspector general of volunteers and fought at the battles of Monterrey and Buena Vista. Future Union general, Joseph Hooker, was with Johnston at Monterrey. Hooker wrote: "It was through [Johnston's] agency, mainly, that our division was saved from a cruel slaughter... The coolness and magnificent presence [that he] displayed on this field... left an impression on my mind that I have never forgotten." He remained on his plantation after the war until he was appointed by later 12th president Zachary Taylor to the U.S. Army as a major and was made a paymaster in December 1849. He served in that role for more than five years, making six tours, and traveling more than annually on the Indian frontier of Texas. He served on the Texas frontier at Fort Mason and elsewhere in the West. In 1855, 14th president Franklin Pierce appointed him colonel of the new 2nd U.S. Cavalry (the unit that preceded the modern 5th U.S.), a new regiment, which he organized, his lieutenant colonel being Robert E. Lee, and his majors William J. Hardee and George H. Thomas. Other subordinates in this unit included Earl Van Dorn, Edmund Kirby Smith, Nathan G. Evans, Innis N. Palmer, George Stoneman, R.W. Johnson, John B. Hood, and Charles W. Field, all future Civil War generals. Utah War As a key figure in the Utah War, Johnston took command of the U.S forces in November 1857. This army was sent to install Alfred Cummings as governor of the Utah territory, in place of Brigham Young. After the army wintered at Fort Bridger, Wyoming, a peaceful resolution was reached and in late June 1858 Johnston led the army through Salt Lake city without incident to establish Camp Floyd some 50 miles distant. He received a brevet promotion to brigadier general in 1857 for his service in Utah. He spent 1860 in Kentucky until December 21, when he sailed for California to take command of the Department of the Pacific.

Slavery Johnston was a proponent of slavery and a slaveholder. In 1846, he owned a family of four slaves in Texas. In 1855, having discovered that a slave was stealing from the army payroll, Johnston refused to have him physically punished and instead sold him for $1,000 to recoup the losses. Johnston explained that "whipping will not restore what is lost and it will not benefit the [culprit], whom a lifetime of kind treatment has failed to make honest." In 1856, he called abolitionism "fanatical, idolotrous, negro worshipping" in a letter to his son, fearing that the abolitionists would incite a servile insurrection in the South. Upon moving to California, Johnston sold one slave to his son and freed another, Randolph or "Ran," who desired to accompany the family, on the condition of a $12/month contract for five more years of servitude. Ran accompanied Johnston throughout the Civil War, up until the latter's death. Johnston's wife, Eliza, celebrated the lack of black people in California, writing "where the darky is in any numbers it should be as slaves." Civil War At the outbreak of the American Civil War, Johnston was the commander of the U.S. Army Department of the Pacific in California. Like many regular army officers from the South, he was opposed to secession. But he resigned his commission soon after he heard of the secession of the Southern states. It was accepted by the War Department on May 6, 1861, effective May 3. On April 28 he moved to Los Angeles, the home of his wife's brother John Griffin. Considering staying in California with his wife and five children, Johnston remained there until May. A sixth child was born in the family home at Los Angeles, where his eldest son, Capt. Albert S. Johnston, Jr. was later killed in an accidental explosion on a steamer ship while on liberty, in 1863. Soon, Johnston enlisted in the Los Angeles Mounted Rifles as a private, leaving Warner's Ranch May 27. He participated in their trek across the southwestern deserts to Texas, crossing the Colorado River into the Confederate Territory of Arizona on July 4, 1861. His escort was commanded by Alonzo Ridley, Undersheriff of Los Angeles, who remained at Johnston's side until he was killed. Early in the Civil War, Confederate President Jefferson Davis decided that the Confederacy would attempt to hold as much of its territory as possible, and therefore distributed military forces around its borders and coasts. In the summer of 1861, Davis appointed several generals to defend Confederate lines from the Mississippi River east to the Allegheny Mountains. The most sensitive, and in many ways the most crucial areas, along the Mississippi River and in western Tennessee along the Tennessee and the Cumberland rivers were placed under the command of Maj. Gen. Leonidas Polk and Brig. Gen. Gideon J. Pillow. The latter had initially been in command in Tennessee as that State's top general.

Slavery Johnston was a proponent of slavery and a slaveholder. In 1846, he owned a family of four slaves in Texas. In 1855, having discovered that a slave was stealing from the army payroll, Johnston refused to have him physically punished and instead sold him for $1,000 to recoup the losses. Johnston explained that "whipping will not restore what is lost and it will not benefit the [culprit], whom a lifetime of kind treatment has failed to make honest." In 1856, he called abolitionism "fanatical, idolotrous, negro worshipping" in a letter to his son, fearing that the abolitionists would incite a servile insurrection in the South. Upon moving to California, Johnston sold one slave to his son and freed another, Randolph or "Ran," who desired to accompany the family, on the condition of a $12/month contract for five more years of servitude. Ran accompanied Johnston throughout the Civil War, up until the latter's death. Johnston's wife, Eliza, celebrated the lack of black people in California, writing "where the darky is in any numbers it should be as slaves." Civil War At the outbreak of the American Civil War, Johnston was the commander of the U.S. Army Department of the Pacific in California. Like many regular army officers from the South, he was opposed to secession. But he resigned his commission soon after he heard of the secession of the Southern states. It was accepted by the War Department on May 6, 1861, effective May 3. On April 28 he moved to Los Angeles, the home of his wife's brother John Griffin. Considering staying in California with his wife and five children, Johnston remained there until May. A sixth child was born in the family home at Los Angeles, where his eldest son, Capt. Albert S. Johnston, Jr. was later killed in an accidental explosion on a steamer ship while on liberty, in 1863. Soon, Johnston enlisted in the Los Angeles Mounted Rifles as a private, leaving Warner's Ranch May 27. He participated in their trek across the southwestern deserts to Texas, crossing the Colorado River into the Confederate Territory of Arizona on July 4, 1861. His escort was commanded by Alonzo Ridley, Undersheriff of Los Angeles, who remained at Johnston's side until he was killed. Early in the Civil War, Confederate President Jefferson Davis decided that the Confederacy would attempt to hold as much of its territory as possible, and therefore distributed military forces around its borders and coasts. In the summer of 1861, Davis appointed several generals to defend Confederate lines from the Mississippi River east to the Allegheny Mountains. The most sensitive, and in many ways the most crucial areas, along the Mississippi River and in western Tennessee along the Tennessee and the Cumberland rivers were placed under the command of Maj. Gen. Leonidas Polk and Brig. Gen. Gideon J. Pillow. The latter had initially been in command in Tennessee as that State's top general.

Slavery Johnston was a proponent of slavery and a slaveholder. In 1846, he owned a family of four slaves in Texas. In 1855, having discovered that a slave was stealing from the army payroll, Johnston refused to have him physically punished and instead sold him for $1,000 to recoup the losses. Johnston explained that "whipping will not restore what is lost and it will not benefit the [culprit], whom a lifetime of kind treatment has failed to make honest." In 1856, he called abolitionism "fanatical, idolotrous, negro worshipping" in a letter to his son, fearing that the abolitionists would incite a servile insurrection in the South. Upon moving to California, Johnston sold one slave to his son and freed another, Randolph or "Ran," who desired to accompany the family, on the condition of a $12/month contract for five more years of servitude. Ran accompanied Johnston throughout the Civil War, up until the latter's death. Johnston's wife, Eliza, celebrated the lack of black people in California, writing "where the darky is in any numbers it should be as slaves." Civil War At the outbreak of the American Civil War, Johnston was the commander of the U.S. Army Department of the Pacific in California. Like many regular army officers from the South, he was opposed to secession. But he resigned his commission soon after he heard of the secession of the Southern states. It was accepted by the War Department on May 6, 1861, effective May 3. On April 28 he moved to Los Angeles, the home of his wife's brother John Griffin. Considering staying in California with his wife and five children, Johnston remained there until May. A sixth child was born in the family home at Los Angeles, where his eldest son, Capt. Albert S. Johnston, Jr. was later killed in an accidental explosion on a steamer ship while on liberty, in 1863. Soon, Johnston enlisted in the Los Angeles Mounted Rifles as a private, leaving Warner's Ranch May 27. He participated in their trek across the southwestern deserts to Texas, crossing the Colorado River into the Confederate Territory of Arizona on July 4, 1861. His escort was commanded by Alonzo Ridley, Undersheriff of Los Angeles, who remained at Johnston's side until he was killed. Early in the Civil War, Confederate President Jefferson Davis decided that the Confederacy would attempt to hold as much of its territory as possible, and therefore distributed military forces around its borders and coasts. In the summer of 1861, Davis appointed several generals to defend Confederate lines from the Mississippi River east to the Allegheny Mountains. The most sensitive, and in many ways the most crucial areas, along the Mississippi River and in western Tennessee along the Tennessee and the Cumberland rivers were placed under the command of Maj. Gen. Leonidas Polk and Brig. Gen. Gideon J. Pillow. The latter had initially been in command in Tennessee as that State's top general.

Their impolitic occupation of Columbus, Kentucky, on September 3, 1861, two days before Johnston arrived in the Confederacy's capital of Richmond, Virginia, after his cross-country journey, drove Kentucky from its stated neutrality. The majority of Kentuckians allied with the Union camp. Polk and Pillow's action gave Union Brig. Gen. Ulysses S. Grant an excuse to take control of the strategically located town of Paducah, Kentucky, without raising the ire of most Kentuckians and the pro-Union majority in the State legislature. Confederate command in Western Theater On September 10, 1861, Johnston was assigned to command the huge area of the Confederacy west of the Allegheny Mountains, except for coastal areas. He became commander of the Confederacy's western armies in the area often called the Western Department or Western Military Department. Johnston's appointment as a full general by his friend and admirer Jefferson Davis already had been confirmed by the Confederate Senate on August 31, 1861. The appointment had been backdated to rank from May 30, 1861, making him the second highest ranking general in the Confederate States Army. Only Adjutant General and Inspector General Samuel Cooper ranked ahead of him. After his appointment, Johnston immediately headed for his new territory. He was permitted to call on governors of Arkansas, Tennessee and Mississippi for new troops, although this authority was largely stifled by politics, especially with respect to Mississippi. On September 13, 1861, Johnston ordered Brig. Gen. Felix Zollicoffer with 4,000 men to occupy Cumberland Gap in Kentucky in order to block Union troops from coming into eastern Tennessee. The Kentucky legislature had voted to side with the Union after the occupation of Columbus by Polk. By September 18, Johnston had Brig. Gen. Simon Bolivar Buckner with another 4,000 men blocking the railroad route to Tennessee at Bowling Green, Kentucky. Johnston had fewer than 40,000 men spread throughout Kentucky, Tennessee, Arkansas and Missouri. Of these, 10,000 were in Missouri under Missouri State Guard Maj. Gen. Sterling Price. Johnston did not quickly gain many recruits when he first requested them from the governors, but his more serious problem was lacking sufficient arms and ammunition for the troops he already had. As the Confederate government concentrated efforts on the units in the East, they gave Johnston small numbers of reinforcements and minimal amounts of arms and material. Johnston maintained his defense by conducting raids and other measures to make it appear he had larger forces than he did, a strategy that worked for several months. Johnston's tactics had so annoyed and confused Union Brig. Gen. William Tecumseh Sherman in Kentucky that he became paranoid and mentally unstable. Sherman overestimated Johnston's forces, and had to be relieved by Brig. Gen. Don Carlos Buell on November 9, 1861. However, in his Memoirs Sherman strongly refutes this account.

Their impolitic occupation of Columbus, Kentucky, on September 3, 1861, two days before Johnston arrived in the Confederacy's capital of Richmond, Virginia, after his cross-country journey, drove Kentucky from its stated neutrality. The majority of Kentuckians allied with the Union camp. Polk and Pillow's action gave Union Brig. Gen. Ulysses S. Grant an excuse to take control of the strategically located town of Paducah, Kentucky, without raising the ire of most Kentuckians and the pro-Union majority in the State legislature. Confederate command in Western Theater On September 10, 1861, Johnston was assigned to command the huge area of the Confederacy west of the Allegheny Mountains, except for coastal areas. He became commander of the Confederacy's western armies in the area often called the Western Department or Western Military Department. Johnston's appointment as a full general by his friend and admirer Jefferson Davis already had been confirmed by the Confederate Senate on August 31, 1861. The appointment had been backdated to rank from May 30, 1861, making him the second highest ranking general in the Confederate States Army. Only Adjutant General and Inspector General Samuel Cooper ranked ahead of him. After his appointment, Johnston immediately headed for his new territory. He was permitted to call on governors of Arkansas, Tennessee and Mississippi for new troops, although this authority was largely stifled by politics, especially with respect to Mississippi. On September 13, 1861, Johnston ordered Brig. Gen. Felix Zollicoffer with 4,000 men to occupy Cumberland Gap in Kentucky in order to block Union troops from coming into eastern Tennessee. The Kentucky legislature had voted to side with the Union after the occupation of Columbus by Polk. By September 18, Johnston had Brig. Gen. Simon Bolivar Buckner with another 4,000 men blocking the railroad route to Tennessee at Bowling Green, Kentucky. Johnston had fewer than 40,000 men spread throughout Kentucky, Tennessee, Arkansas and Missouri. Of these, 10,000 were in Missouri under Missouri State Guard Maj. Gen. Sterling Price. Johnston did not quickly gain many recruits when he first requested them from the governors, but his more serious problem was lacking sufficient arms and ammunition for the troops he already had. As the Confederate government concentrated efforts on the units in the East, they gave Johnston small numbers of reinforcements and minimal amounts of arms and material. Johnston maintained his defense by conducting raids and other measures to make it appear he had larger forces than he did, a strategy that worked for several months. Johnston's tactics had so annoyed and confused Union Brig. Gen. William Tecumseh Sherman in Kentucky that he became paranoid and mentally unstable. Sherman overestimated Johnston's forces, and had to be relieved by Brig. Gen. Don Carlos Buell on November 9, 1861. However, in his Memoirs Sherman strongly refutes this account.

Their impolitic occupation of Columbus, Kentucky, on September 3, 1861, two days before Johnston arrived in the Confederacy's capital of Richmond, Virginia, after his cross-country journey, drove Kentucky from its stated neutrality. The majority of Kentuckians allied with the Union camp. Polk and Pillow's action gave Union Brig. Gen. Ulysses S. Grant an excuse to take control of the strategically located town of Paducah, Kentucky, without raising the ire of most Kentuckians and the pro-Union majority in the State legislature. Confederate command in Western Theater On September 10, 1861, Johnston was assigned to command the huge area of the Confederacy west of the Allegheny Mountains, except for coastal areas. He became commander of the Confederacy's western armies in the area often called the Western Department or Western Military Department. Johnston's appointment as a full general by his friend and admirer Jefferson Davis already had been confirmed by the Confederate Senate on August 31, 1861. The appointment had been backdated to rank from May 30, 1861, making him the second highest ranking general in the Confederate States Army. Only Adjutant General and Inspector General Samuel Cooper ranked ahead of him. After his appointment, Johnston immediately headed for his new territory. He was permitted to call on governors of Arkansas, Tennessee and Mississippi for new troops, although this authority was largely stifled by politics, especially with respect to Mississippi. On September 13, 1861, Johnston ordered Brig. Gen. Felix Zollicoffer with 4,000 men to occupy Cumberland Gap in Kentucky in order to block Union troops from coming into eastern Tennessee. The Kentucky legislature had voted to side with the Union after the occupation of Columbus by Polk. By September 18, Johnston had Brig. Gen. Simon Bolivar Buckner with another 4,000 men blocking the railroad route to Tennessee at Bowling Green, Kentucky. Johnston had fewer than 40,000 men spread throughout Kentucky, Tennessee, Arkansas and Missouri. Of these, 10,000 were in Missouri under Missouri State Guard Maj. Gen. Sterling Price. Johnston did not quickly gain many recruits when he first requested them from the governors, but his more serious problem was lacking sufficient arms and ammunition for the troops he already had. As the Confederate government concentrated efforts on the units in the East, they gave Johnston small numbers of reinforcements and minimal amounts of arms and material. Johnston maintained his defense by conducting raids and other measures to make it appear he had larger forces than he did, a strategy that worked for several months. Johnston's tactics had so annoyed and confused Union Brig. Gen. William Tecumseh Sherman in Kentucky that he became paranoid and mentally unstable. Sherman overestimated Johnston's forces, and had to be relieved by Brig. Gen. Don Carlos Buell on November 9, 1861. However, in his Memoirs Sherman strongly refutes this account.

Battle of Mill Springs East Tennessee (a heavily pro-Union region of the South during the Civil War) was held for the Confederacy by two unimpressive brigadier generals appointed by Jefferson Davis: Felix Zollicoffer, a brave but untrained and inexperienced officer, and soon-to-be Maj. Gen. George B. Crittenden, a former U.S. Army officer with apparent alcohol problems. While Crittenden was away in Richmond, Zollicoffer moved his forces to the north bank of the upper Cumberland River near Mill Springs (now Nancy, Kentucky), putting the river to his back and his forces into a trap. Zollicoffer decided it was impossible to obey orders to return to the other side of the river because of scarcity of transport and proximity of Union troops. When Union Brig. Gen. George H. Thomas moved against the Confederates, Crittenden decided to attack one of the two parts of Thomas's command at Logan's Cross Roads near Mill Springs before the Union forces could unite. At the Battle of Mill Springs on January 19, 1862, the ill-prepared Confederates, after a night march in the rain, attacked the Union force with some initial success. As the battle progressed, Zollicoffer was killed, Crittenden was unable to lead the Confederate force (he may have been intoxicated), and the Confederates were turned back and routed by a Union bayonet charge, suffering 533 casualties from their force of 4,000. The Confederate troops who escaped were assigned to other units as General Crittenden faced an investigation of his conduct. After the Confederate defeat at the Mill Springs, Davis sent Johnston a brigade and a few other scattered reinforcements. He also assigned him Gen. P. G. T. Beauregard, who was supposed to attract recruits because of his victories early in the war, and act as a competent subordinate for Johnston. The brigade was led by Brig. Gen. John B. Floyd, considered incompetent. He took command at Fort Donelson as the senior general present just before Union Brig. Gen. Ulysses S. Grant attacked the fort. Historians believe the assignment of Beauregard to the west stimulated Union commanders to attack the forts before Beauregard could make a difference in the theater. Union officers heard that he was bringing 15 regiments with him, but this was an exaggeration of his forces. Fort Henry, Fort Donelson, Nashville Based on the assumption that Kentucky neutrality would act as a shield against a direct invasion from the north, circumstances that no longer applied in September 1861, Tennessee initially had sent men to Virginia and concentrated defenses in the Mississippi Valley. Even before Johnston arrived in Tennessee, construction of two forts had been started to defend the Tennessee and the Cumberland rivers, which provided avenues into the State from the north. Both forts were located in Tennessee in order to respect Kentucky neutrality, but these were not in ideal locations. Fort Henry on the Tennessee River was in an unfavorable low-lying location, commanded by hills on the Kentucky side of the river.

Battle of Mill Springs East Tennessee (a heavily pro-Union region of the South during the Civil War) was held for the Confederacy by two unimpressive brigadier generals appointed by Jefferson Davis: Felix Zollicoffer, a brave but untrained and inexperienced officer, and soon-to-be Maj. Gen. George B. Crittenden, a former U.S. Army officer with apparent alcohol problems. While Crittenden was away in Richmond, Zollicoffer moved his forces to the north bank of the upper Cumberland River near Mill Springs (now Nancy, Kentucky), putting the river to his back and his forces into a trap. Zollicoffer decided it was impossible to obey orders to return to the other side of the river because of scarcity of transport and proximity of Union troops. When Union Brig. Gen. George H. Thomas moved against the Confederates, Crittenden decided to attack one of the two parts of Thomas's command at Logan's Cross Roads near Mill Springs before the Union forces could unite. At the Battle of Mill Springs on January 19, 1862, the ill-prepared Confederates, after a night march in the rain, attacked the Union force with some initial success. As the battle progressed, Zollicoffer was killed, Crittenden was unable to lead the Confederate force (he may have been intoxicated), and the Confederates were turned back and routed by a Union bayonet charge, suffering 533 casualties from their force of 4,000. The Confederate troops who escaped were assigned to other units as General Crittenden faced an investigation of his conduct. After the Confederate defeat at the Mill Springs, Davis sent Johnston a brigade and a few other scattered reinforcements. He also assigned him Gen. P. G. T. Beauregard, who was supposed to attract recruits because of his victories early in the war, and act as a competent subordinate for Johnston. The brigade was led by Brig. Gen. John B. Floyd, considered incompetent. He took command at Fort Donelson as the senior general present just before Union Brig. Gen. Ulysses S. Grant attacked the fort. Historians believe the assignment of Beauregard to the west stimulated Union commanders to attack the forts before Beauregard could make a difference in the theater. Union officers heard that he was bringing 15 regiments with him, but this was an exaggeration of his forces. Fort Henry, Fort Donelson, Nashville Based on the assumption that Kentucky neutrality would act as a shield against a direct invasion from the north, circumstances that no longer applied in September 1861, Tennessee initially had sent men to Virginia and concentrated defenses in the Mississippi Valley. Even before Johnston arrived in Tennessee, construction of two forts had been started to defend the Tennessee and the Cumberland rivers, which provided avenues into the State from the north. Both forts were located in Tennessee in order to respect Kentucky neutrality, but these were not in ideal locations. Fort Henry on the Tennessee River was in an unfavorable low-lying location, commanded by hills on the Kentucky side of the river.

Battle of Mill Springs East Tennessee (a heavily pro-Union region of the South during the Civil War) was held for the Confederacy by two unimpressive brigadier generals appointed by Jefferson Davis: Felix Zollicoffer, a brave but untrained and inexperienced officer, and soon-to-be Maj. Gen. George B. Crittenden, a former U.S. Army officer with apparent alcohol problems. While Crittenden was away in Richmond, Zollicoffer moved his forces to the north bank of the upper Cumberland River near Mill Springs (now Nancy, Kentucky), putting the river to his back and his forces into a trap. Zollicoffer decided it was impossible to obey orders to return to the other side of the river because of scarcity of transport and proximity of Union troops. When Union Brig. Gen. George H. Thomas moved against the Confederates, Crittenden decided to attack one of the two parts of Thomas's command at Logan's Cross Roads near Mill Springs before the Union forces could unite. At the Battle of Mill Springs on January 19, 1862, the ill-prepared Confederates, after a night march in the rain, attacked the Union force with some initial success. As the battle progressed, Zollicoffer was killed, Crittenden was unable to lead the Confederate force (he may have been intoxicated), and the Confederates were turned back and routed by a Union bayonet charge, suffering 533 casualties from their force of 4,000. The Confederate troops who escaped were assigned to other units as General Crittenden faced an investigation of his conduct. After the Confederate defeat at the Mill Springs, Davis sent Johnston a brigade and a few other scattered reinforcements. He also assigned him Gen. P. G. T. Beauregard, who was supposed to attract recruits because of his victories early in the war, and act as a competent subordinate for Johnston. The brigade was led by Brig. Gen. John B. Floyd, considered incompetent. He took command at Fort Donelson as the senior general present just before Union Brig. Gen. Ulysses S. Grant attacked the fort. Historians believe the assignment of Beauregard to the west stimulated Union commanders to attack the forts before Beauregard could make a difference in the theater. Union officers heard that he was bringing 15 regiments with him, but this was an exaggeration of his forces. Fort Henry, Fort Donelson, Nashville Based on the assumption that Kentucky neutrality would act as a shield against a direct invasion from the north, circumstances that no longer applied in September 1861, Tennessee initially had sent men to Virginia and concentrated defenses in the Mississippi Valley. Even before Johnston arrived in Tennessee, construction of two forts had been started to defend the Tennessee and the Cumberland rivers, which provided avenues into the State from the north. Both forts were located in Tennessee in order to respect Kentucky neutrality, but these were not in ideal locations. Fort Henry on the Tennessee River was in an unfavorable low-lying location, commanded by hills on the Kentucky side of the river.

Fort Donelson on the Cumberland River, although in a better location, had a vulnerable land side and did not have enough heavy artillery to defend against gunboats. Maj. Gen. Polk ignored the problems of the forts when he took command. After Johnston took command, Polk at first refused to comply with Johnston's order to send an engineer, Lt. Joseph K. Dixon, to inspect the forts. After Johnston asserted his authority, Polk had to allow Dixon to proceed. Dixon recommended that the forts be maintained and strengthened, although they were not in ideal locations, because much work had been done on them and the Confederates might not have time to build new ones. Johnston accepted his recommendations. Johnston wanted Major Alexander P. Stewart to command the forts but President Davis appointed Brig. Gen. Lloyd Tilghman as commander. To prevent Polk from dissipating his forces by allowing some men to join a partisan group, Johnston ordered him to send Brig. Gen. Gideon Pillow and 5,000 men to Fort Donelson. Pillow took up a position at nearby Clarksville, Tennessee and did not move into the fort until February 7, 1862. Alerted by a Union reconnaissance on January 14, 1862, Johnston ordered Tilghman to fortify the high ground opposite Fort Henry, which Polk had failed to do despite Johnston's orders. Tilghman failed to act decisively on these orders, which in any event were too late to be adequately carried out. Gen. Beauregard arrived at Johnston's headquarters at Bowling Green on February 4, 1862, and was given overall command of Polk's force at the western end of Johnston's line at Columbus, Kentucky. On February 6, 1862, Union Navy gunboats quickly reduced the defenses of ill-sited Fort Henry, inflicting 21 casualties on the small remaining Confederate force. Brig. Gen. Lloyd Tilghman surrendered the 94 remaining officers and men of his approximately 3,000-man force which had not been sent to Fort Donelson before U.S. Grant's force could even take up their positions. Johnston knew he could be trapped at Bowling Green if Fort Donelson fell, so he moved his force to Nashville, the capital of Tennessee and an increasingly important Confederate industrial center, beginning on February 11, 1862. Johnston also reinforced Fort Donelson with 12,000 more men, including those under Floyd and Pillow, a curious decision in view of his thought that the Union gunboats alone might be able to take the fort. He did order the commanders of the fort to evacuate the troops if the fort could not be held. The senior generals sent to the fort to command the enlarged garrison, Gideon J. Pillow and John B. Floyd, squandered their chance to avoid having to surrender most of the garrison and on February 16, 1862, Brig. Gen. Simon Buckner, having been abandoned by Floyd and Pillow, surrendered Fort Donelson. Colonel Nathan Bedford Forrest escaped with his cavalry force of about 700 men before the surrender. The Confederates suffered about 1,500 casualties with an estimated 12,000 to 14,000 taken prisoner.

Fort Donelson on the Cumberland River, although in a better location, had a vulnerable land side and did not have enough heavy artillery to defend against gunboats. Maj. Gen. Polk ignored the problems of the forts when he took command. After Johnston took command, Polk at first refused to comply with Johnston's order to send an engineer, Lt. Joseph K. Dixon, to inspect the forts. After Johnston asserted his authority, Polk had to allow Dixon to proceed. Dixon recommended that the forts be maintained and strengthened, although they were not in ideal locations, because much work had been done on them and the Confederates might not have time to build new ones. Johnston accepted his recommendations. Johnston wanted Major Alexander P. Stewart to command the forts but President Davis appointed Brig. Gen. Lloyd Tilghman as commander. To prevent Polk from dissipating his forces by allowing some men to join a partisan group, Johnston ordered him to send Brig. Gen. Gideon Pillow and 5,000 men to Fort Donelson. Pillow took up a position at nearby Clarksville, Tennessee and did not move into the fort until February 7, 1862. Alerted by a Union reconnaissance on January 14, 1862, Johnston ordered Tilghman to fortify the high ground opposite Fort Henry, which Polk had failed to do despite Johnston's orders. Tilghman failed to act decisively on these orders, which in any event were too late to be adequately carried out. Gen. Beauregard arrived at Johnston's headquarters at Bowling Green on February 4, 1862, and was given overall command of Polk's force at the western end of Johnston's line at Columbus, Kentucky. On February 6, 1862, Union Navy gunboats quickly reduced the defenses of ill-sited Fort Henry, inflicting 21 casualties on the small remaining Confederate force. Brig. Gen. Lloyd Tilghman surrendered the 94 remaining officers and men of his approximately 3,000-man force which had not been sent to Fort Donelson before U.S. Grant's force could even take up their positions. Johnston knew he could be trapped at Bowling Green if Fort Donelson fell, so he moved his force to Nashville, the capital of Tennessee and an increasingly important Confederate industrial center, beginning on February 11, 1862. Johnston also reinforced Fort Donelson with 12,000 more men, including those under Floyd and Pillow, a curious decision in view of his thought that the Union gunboats alone might be able to take the fort. He did order the commanders of the fort to evacuate the troops if the fort could not be held. The senior generals sent to the fort to command the enlarged garrison, Gideon J. Pillow and John B. Floyd, squandered their chance to avoid having to surrender most of the garrison and on February 16, 1862, Brig. Gen. Simon Buckner, having been abandoned by Floyd and Pillow, surrendered Fort Donelson. Colonel Nathan Bedford Forrest escaped with his cavalry force of about 700 men before the surrender. The Confederates suffered about 1,500 casualties with an estimated 12,000 to 14,000 taken prisoner.

Fort Donelson on the Cumberland River, although in a better location, had a vulnerable land side and did not have enough heavy artillery to defend against gunboats. Maj. Gen. Polk ignored the problems of the forts when he took command. After Johnston took command, Polk at first refused to comply with Johnston's order to send an engineer, Lt. Joseph K. Dixon, to inspect the forts. After Johnston asserted his authority, Polk had to allow Dixon to proceed. Dixon recommended that the forts be maintained and strengthened, although they were not in ideal locations, because much work had been done on them and the Confederates might not have time to build new ones. Johnston accepted his recommendations. Johnston wanted Major Alexander P. Stewart to command the forts but President Davis appointed Brig. Gen. Lloyd Tilghman as commander. To prevent Polk from dissipating his forces by allowing some men to join a partisan group, Johnston ordered him to send Brig. Gen. Gideon Pillow and 5,000 men to Fort Donelson. Pillow took up a position at nearby Clarksville, Tennessee and did not move into the fort until February 7, 1862. Alerted by a Union reconnaissance on January 14, 1862, Johnston ordered Tilghman to fortify the high ground opposite Fort Henry, which Polk had failed to do despite Johnston's orders. Tilghman failed to act decisively on these orders, which in any event were too late to be adequately carried out. Gen. Beauregard arrived at Johnston's headquarters at Bowling Green on February 4, 1862, and was given overall command of Polk's force at the western end of Johnston's line at Columbus, Kentucky. On February 6, 1862, Union Navy gunboats quickly reduced the defenses of ill-sited Fort Henry, inflicting 21 casualties on the small remaining Confederate force. Brig. Gen. Lloyd Tilghman surrendered the 94 remaining officers and men of his approximately 3,000-man force which had not been sent to Fort Donelson before U.S. Grant's force could even take up their positions. Johnston knew he could be trapped at Bowling Green if Fort Donelson fell, so he moved his force to Nashville, the capital of Tennessee and an increasingly important Confederate industrial center, beginning on February 11, 1862. Johnston also reinforced Fort Donelson with 12,000 more men, including those under Floyd and Pillow, a curious decision in view of his thought that the Union gunboats alone might be able to take the fort. He did order the commanders of the fort to evacuate the troops if the fort could not be held. The senior generals sent to the fort to command the enlarged garrison, Gideon J. Pillow and John B. Floyd, squandered their chance to avoid having to surrender most of the garrison and on February 16, 1862, Brig. Gen. Simon Buckner, having been abandoned by Floyd and Pillow, surrendered Fort Donelson. Colonel Nathan Bedford Forrest escaped with his cavalry force of about 700 men before the surrender. The Confederates suffered about 1,500 casualties with an estimated 12,000 to 14,000 taken prisoner.

Union casualties were 500 killed, 2,108 wounded, 224 missing. Johnston, who had little choice in allowing Floyd and Pillow to take charge at Fort Donelson on the basis of seniority after he ordered them to add their forces to the garrison, took the blame and suffered calls for his removal because a full explanation to the press and public would have exposed the weakness of the Confederate position. His passive defensive performance while positioning himself in a forward position at Bowling Green, spreading his forces too thinly, not concentrating his forces in the face of Union advances, and appointing or relying upon inadequate or incompetent subordinates subjected him to criticism at the time and by later historians. The fall of the forts exposed Nashville to imminent attack, and it fell without resistance to Union forces under Brig. Gen. Buell on February 25, 1862, two days after Johnston had to pull his forces out in order to avoid having them captured as well. Concentration at Corinth Johnston had various remaining military units scattered throughout his territory and retreating to the south to avoid being cut off. Johnston himself retreated with the force under his personal command, the Army of Central Kentucky, from the vicinity of Nashville. With Beauregard's help, Johnston decided to concentrate forces with those formerly under Polk and now already under Beauregard's command at the strategically located railroad crossroads of Corinth, Mississippi, which he reached by a circuitous route. Johnston kept the Union forces, now under the overall command of the ponderous Maj. Gen. Henry Halleck, confused and hesitant to move, allowing Johnston to reach his objective undetected. This delay allowed Jefferson Davis finally to send reinforcements from the garrisons of coastal cities and another highly rated but prickly general, Braxton Bragg, to help organize the western forces. Bragg at least calmed the nerves of Beauregard and Polk, who had become agitated by their apparent dire situation in the face of numerically superior forces, before Johnston's arrival on March 24, 1862. Johnston's army of 17,000 men gave the Confederates a combined force of about 40,000 to 44,669 men at Corinth. On March 29, 1862, Johnston officially took command of this combined force, which continued to use the Army of the Mississippi name under which it had been organized by Beauregard on March 5. Johnston now planned to defeat the Union forces piecemeal before the various Union units in Kentucky and Tennessee under Grant with 40,000 men at nearby Pittsburg Landing, Tennessee, and the now Maj. Gen. Don Carlos Buell on his way from Nashville with 35,000 men, could unite against him. Johnston started his army in motion on April 3, 1862, intent on surprising Grant's force as soon as the next day, but they moved slowly due to their inexperience, bad roads, and lack of adequate staff planning.

Union casualties were 500 killed, 2,108 wounded, 224 missing. Johnston, who had little choice in allowing Floyd and Pillow to take charge at Fort Donelson on the basis of seniority after he ordered them to add their forces to the garrison, took the blame and suffered calls for his removal because a full explanation to the press and public would have exposed the weakness of the Confederate position. His passive defensive performance while positioning himself in a forward position at Bowling Green, spreading his forces too thinly, not concentrating his forces in the face of Union advances, and appointing or relying upon inadequate or incompetent subordinates subjected him to criticism at the time and by later historians. The fall of the forts exposed Nashville to imminent attack, and it fell without resistance to Union forces under Brig. Gen. Buell on February 25, 1862, two days after Johnston had to pull his forces out in order to avoid having them captured as well. Concentration at Corinth Johnston had various remaining military units scattered throughout his territory and retreating to the south to avoid being cut off. Johnston himself retreated with the force under his personal command, the Army of Central Kentucky, from the vicinity of Nashville. With Beauregard's help, Johnston decided to concentrate forces with those formerly under Polk and now already under Beauregard's command at the strategically located railroad crossroads of Corinth, Mississippi, which he reached by a circuitous route. Johnston kept the Union forces, now under the overall command of the ponderous Maj. Gen. Henry Halleck, confused and hesitant to move, allowing Johnston to reach his objective undetected. This delay allowed Jefferson Davis finally to send reinforcements from the garrisons of coastal cities and another highly rated but prickly general, Braxton Bragg, to help organize the western forces. Bragg at least calmed the nerves of Beauregard and Polk, who had become agitated by their apparent dire situation in the face of numerically superior forces, before Johnston's arrival on March 24, 1862. Johnston's army of 17,000 men gave the Confederates a combined force of about 40,000 to 44,669 men at Corinth. On March 29, 1862, Johnston officially took command of this combined force, which continued to use the Army of the Mississippi name under which it had been organized by Beauregard on March 5. Johnston now planned to defeat the Union forces piecemeal before the various Union units in Kentucky and Tennessee under Grant with 40,000 men at nearby Pittsburg Landing, Tennessee, and the now Maj. Gen. Don Carlos Buell on his way from Nashville with 35,000 men, could unite against him. Johnston started his army in motion on April 3, 1862, intent on surprising Grant's force as soon as the next day, but they moved slowly due to their inexperience, bad roads, and lack of adequate staff planning.

Union casualties were 500 killed, 2,108 wounded, 224 missing. Johnston, who had little choice in allowing Floyd and Pillow to take charge at Fort Donelson on the basis of seniority after he ordered them to add their forces to the garrison, took the blame and suffered calls for his removal because a full explanation to the press and public would have exposed the weakness of the Confederate position. His passive defensive performance while positioning himself in a forward position at Bowling Green, spreading his forces too thinly, not concentrating his forces in the face of Union advances, and appointing or relying upon inadequate or incompetent subordinates subjected him to criticism at the time and by later historians. The fall of the forts exposed Nashville to imminent attack, and it fell without resistance to Union forces under Brig. Gen. Buell on February 25, 1862, two days after Johnston had to pull his forces out in order to avoid having them captured as well. Concentration at Corinth Johnston had various remaining military units scattered throughout his territory and retreating to the south to avoid being cut off. Johnston himself retreated with the force under his personal command, the Army of Central Kentucky, from the vicinity of Nashville. With Beauregard's help, Johnston decided to concentrate forces with those formerly under Polk and now already under Beauregard's command at the strategically located railroad crossroads of Corinth, Mississippi, which he reached by a circuitous route. Johnston kept the Union forces, now under the overall command of the ponderous Maj. Gen. Henry Halleck, confused and hesitant to move, allowing Johnston to reach his objective undetected. This delay allowed Jefferson Davis finally to send reinforcements from the garrisons of coastal cities and another highly rated but prickly general, Braxton Bragg, to help organize the western forces. Bragg at least calmed the nerves of Beauregard and Polk, who had become agitated by their apparent dire situation in the face of numerically superior forces, before Johnston's arrival on March 24, 1862. Johnston's army of 17,000 men gave the Confederates a combined force of about 40,000 to 44,669 men at Corinth. On March 29, 1862, Johnston officially took command of this combined force, which continued to use the Army of the Mississippi name under which it had been organized by Beauregard on March 5. Johnston now planned to defeat the Union forces piecemeal before the various Union units in Kentucky and Tennessee under Grant with 40,000 men at nearby Pittsburg Landing, Tennessee, and the now Maj. Gen. Don Carlos Buell on his way from Nashville with 35,000 men, could unite against him. Johnston started his army in motion on April 3, 1862, intent on surprising Grant's force as soon as the next day, but they moved slowly due to their inexperience, bad roads, and lack of adequate staff planning.

Due to the delays, as well as several contacts with the enemy, Johnston's second in command, P. G. T. Beauregard, felt the element of surprise had been lost and recommended calling off the attack. Johnston decided to proceed as planned, stating "I would fight them if they were a million." His army was finally in position within a mile or two of Grant's force, and undetected, by the evening of April 5, 1862. Battle of Shiloh and death Johnston launched a massive surprise attack with his concentrated forces against Grant at the Battle of Shiloh on April 6, 1862. As the Confederate forces overran the Union camps, Johnston personally rallied troops up and down the line on his horse. One of his most famous moments in the battle occurred when he witnessed some of his soldiers breaking from the ranks to pillage and loot the Union camps, and was outraged to see a young lieutenant among them. "None of that, sir," Johnston roared at the officer, "we are not here for plunder." Then, realizing he had embarrassed the man, he picked up a tin cup off a table and announced, "Let this be my share of the spoils today," before directing his army onward. At about 2:30 pm, while leading one of those charges against a Union camp near the "Peach Orchard," he was wounded, taking a bullet behind his right knee. The bullet clipped a part of his popliteal artery and his boot filled up with blood. There were no medical personnel on scene at the time, since Johnston had sent his personal surgeon to care for the wounded Confederate troops and Union prisoners earlier in the battle. Within a few minutes, Johnston was observed by his staff to be nearly fainting. Among his staff was Isham G. Harris, the Governor of Tennessee, who had ceased to make any real effort to function as governor after learning that Abraham Lincoln had appointed Andrew Johnson as military governor of Tennessee. Seeing Johnston slumping in his saddle and his face turning deathly pale, Harris asked: "General, are you wounded?" Johnston glanced down at his leg wound, then faced Harris and replied in a weak voice his last words: "Yes... and I fear seriously." Harris and other staff officers removed Johnston from his horse and carried him to a small ravine near the "Hornets Nest" and desperately tried to aid the general, who had lost consciousness by this point. Harris then sent an aide to fetch Johnston's surgeon but did not apply a tourniquet to Johnson's wounded leg. A few minutes later, before a doctor could be found, Johnston died from blood loss. It is believed that Johnston may have lived for as long as one hour after receiving his fatal wound. Ironically, it was later discovered that Johnston had a tourniquet in his pocket when he died.

Due to the delays, as well as several contacts with the enemy, Johnston's second in command, P. G. T. Beauregard, felt the element of surprise had been lost and recommended calling off the attack. Johnston decided to proceed as planned, stating "I would fight them if they were a million." His army was finally in position within a mile or two of Grant's force, and undetected, by the evening of April 5, 1862. Battle of Shiloh and death Johnston launched a massive surprise attack with his concentrated forces against Grant at the Battle of Shiloh on April 6, 1862. As the Confederate forces overran the Union camps, Johnston personally rallied troops up and down the line on his horse. One of his most famous moments in the battle occurred when he witnessed some of his soldiers breaking from the ranks to pillage and loot the Union camps, and was outraged to see a young lieutenant among them. "None of that, sir," Johnston roared at the officer, "we are not here for plunder." Then, realizing he had embarrassed the man, he picked up a tin cup off a table and announced, "Let this be my share of the spoils today," before directing his army onward. At about 2:30 pm, while leading one of those charges against a Union camp near the "Peach Orchard," he was wounded, taking a bullet behind his right knee. The bullet clipped a part of his popliteal artery and his boot filled up with blood. There were no medical personnel on scene at the time, since Johnston had sent his personal surgeon to care for the wounded Confederate troops and Union prisoners earlier in the battle. Within a few minutes, Johnston was observed by his staff to be nearly fainting. Among his staff was Isham G. Harris, the Governor of Tennessee, who had ceased to make any real effort to function as governor after learning that Abraham Lincoln had appointed Andrew Johnson as military governor of Tennessee. Seeing Johnston slumping in his saddle and his face turning deathly pale, Harris asked: "General, are you wounded?" Johnston glanced down at his leg wound, then faced Harris and replied in a weak voice his last words: "Yes... and I fear seriously." Harris and other staff officers removed Johnston from his horse and carried him to a small ravine near the "Hornets Nest" and desperately tried to aid the general, who had lost consciousness by this point. Harris then sent an aide to fetch Johnston's surgeon but did not apply a tourniquet to Johnson's wounded leg. A few minutes later, before a doctor could be found, Johnston died from blood loss. It is believed that Johnston may have lived for as long as one hour after receiving his fatal wound. Ironically, it was later discovered that Johnston had a tourniquet in his pocket when he died.

Due to the delays, as well as several contacts with the enemy, Johnston's second in command, P. G. T. Beauregard, felt the element of surprise had been lost and recommended calling off the attack. Johnston decided to proceed as planned, stating "I would fight them if they were a million." His army was finally in position within a mile or two of Grant's force, and undetected, by the evening of April 5, 1862. Battle of Shiloh and death Johnston launched a massive surprise attack with his concentrated forces against Grant at the Battle of Shiloh on April 6, 1862. As the Confederate forces overran the Union camps, Johnston personally rallied troops up and down the line on his horse. One of his most famous moments in the battle occurred when he witnessed some of his soldiers breaking from the ranks to pillage and loot the Union camps, and was outraged to see a young lieutenant among them. "None of that, sir," Johnston roared at the officer, "we are not here for plunder." Then, realizing he had embarrassed the man, he picked up a tin cup off a table and announced, "Let this be my share of the spoils today," before directing his army onward. At about 2:30 pm, while leading one of those charges against a Union camp near the "Peach Orchard," he was wounded, taking a bullet behind his right knee. The bullet clipped a part of his popliteal artery and his boot filled up with blood. There were no medical personnel on scene at the time, since Johnston had sent his personal surgeon to care for the wounded Confederate troops and Union prisoners earlier in the battle. Within a few minutes, Johnston was observed by his staff to be nearly fainting. Among his staff was Isham G. Harris, the Governor of Tennessee, who had ceased to make any real effort to function as governor after learning that Abraham Lincoln had appointed Andrew Johnson as military governor of Tennessee. Seeing Johnston slumping in his saddle and his face turning deathly pale, Harris asked: "General, are you wounded?" Johnston glanced down at his leg wound, then faced Harris and replied in a weak voice his last words: "Yes... and I fear seriously." Harris and other staff officers removed Johnston from his horse and carried him to a small ravine near the "Hornets Nest" and desperately tried to aid the general, who had lost consciousness by this point. Harris then sent an aide to fetch Johnston's surgeon but did not apply a tourniquet to Johnson's wounded leg. A few minutes later, before a doctor could be found, Johnston died from blood loss. It is believed that Johnston may have lived for as long as one hour after receiving his fatal wound. Ironically, it was later discovered that Johnston had a tourniquet in his pocket when he died.

Harris and the other officers wrapped General Johnston's body in a blanket so as not to damage the troops' morale with the sight of the dead general. Johnston and his wounded horse, Fire Eater, were taken to his field headquarters on the Corinth road, where his body remained in his tent for the remainder of the battle. P. G. T. Beauregard assumed command of the army and resumed leading the Confederate assault, which continued advancing and pushed the Union force back to a final defensive line near the Tennessee river. With his army exhausted and daylight almost gone, Beauregard called off the final Confederate attack around 1900 hours, figuring he could finish off the Union army the following morning. However, Grant was reinforced by 20,000 fresh troops from Don Carlos Buell's Army of the Ohio during the night, and led a successful counter-attack the following day, driving the Confederates from the field and winning the battle. As the Confederate army retreated back to Corinth, Johnston's body was taken to the home of Colonel William Inge, which had been his headquarters in Corinth. It was covered in the Confederate flag and lay in state for several hours. It is possible that a Confederate soldier fired the fatal round, as many Confederates were firing at the Union lines while Johnston charged well in advance of his soldiers. Alonzo Ridley of Los Angeles commanded the bodyguard “the Guides” of Gen. A. S. Johnston, and was by his side when he fell. Johnston was the highest-ranking fatality of the war on either side, and his death was a strong blow to the morale of the Confederacy. At the time, Davis considered him the best general in the country. Legacy and honors Johnston was survived by his wife Eliza and six children. His wife and five younger children, including one born after he went to war, chose to live out their days at home in Los Angeles with Eliza's brother, Dr. John Strother Griffin. Johnston's eldest son, Albert Sidney Jr. (born in Texas), had already followed him into the Confederate States Army. In 1863, after taking home leave in Los Angeles, Albert Jr. was on his way out of San Pedro harbor on a ferry. While a steamer was taking on passengers from the ferry, a wave swamped the smaller boat, causing its boilers to explode. Albert Jr. was killed in the accident. Upon his passing General Johnston received the highest praise ever given by the Confederate government: accounts were published, on December 20, 1862, and thereafter, in the Los Angeles Star of his family's hometown. Johnston Street, Hancock Street, and Griffin Avenue, each in northeast Los Angeles, are named after the general and his family, who lived in the neighborhood. Johnston was initially buried in New Orleans. In 1866, a joint resolution of the Texas Legislature was passed to have his body moved and reinterred at the Texas State Cemetery in Austin. The re-interment occurred in 1867.

Harris and the other officers wrapped General Johnston's body in a blanket so as not to damage the troops' morale with the sight of the dead general. Johnston and his wounded horse, Fire Eater, were taken to his field headquarters on the Corinth road, where his body remained in his tent for the remainder of the battle. P. G. T. Beauregard assumed command of the army and resumed leading the Confederate assault, which continued advancing and pushed the Union force back to a final defensive line near the Tennessee river. With his army exhausted and daylight almost gone, Beauregard called off the final Confederate attack around 1900 hours, figuring he could finish off the Union army the following morning. However, Grant was reinforced by 20,000 fresh troops from Don Carlos Buell's Army of the Ohio during the night, and led a successful counter-attack the following day, driving the Confederates from the field and winning the battle. As the Confederate army retreated back to Corinth, Johnston's body was taken to the home of Colonel William Inge, which had been his headquarters in Corinth. It was covered in the Confederate flag and lay in state for several hours. It is possible that a Confederate soldier fired the fatal round, as many Confederates were firing at the Union lines while Johnston charged well in advance of his soldiers. Alonzo Ridley of Los Angeles commanded the bodyguard “the Guides” of Gen. A. S. Johnston, and was by his side when he fell. Johnston was the highest-ranking fatality of the war on either side, and his death was a strong blow to the morale of the Confederacy. At the time, Davis considered him the best general in the country. Legacy and honors Johnston was survived by his wife Eliza and six children. His wife and five younger children, including one born after he went to war, chose to live out their days at home in Los Angeles with Eliza's brother, Dr. John Strother Griffin. Johnston's eldest son, Albert Sidney Jr. (born in Texas), had already followed him into the Confederate States Army. In 1863, after taking home leave in Los Angeles, Albert Jr. was on his way out of San Pedro harbor on a ferry. While a steamer was taking on passengers from the ferry, a wave swamped the smaller boat, causing its boilers to explode. Albert Jr. was killed in the accident. Upon his passing General Johnston received the highest praise ever given by the Confederate government: accounts were published, on December 20, 1862, and thereafter, in the Los Angeles Star of his family's hometown. Johnston Street, Hancock Street, and Griffin Avenue, each in northeast Los Angeles, are named after the general and his family, who lived in the neighborhood. Johnston was initially buried in New Orleans. In 1866, a joint resolution of the Texas Legislature was passed to have his body moved and reinterred at the Texas State Cemetery in Austin. The re-interment occurred in 1867.

Harris and the other officers wrapped General Johnston's body in a blanket so as not to damage the troops' morale with the sight of the dead general. Johnston and his wounded horse, Fire Eater, were taken to his field headquarters on the Corinth road, where his body remained in his tent for the remainder of the battle. P. G. T. Beauregard assumed command of the army and resumed leading the Confederate assault, which continued advancing and pushed the Union force back to a final defensive line near the Tennessee river. With his army exhausted and daylight almost gone, Beauregard called off the final Confederate attack around 1900 hours, figuring he could finish off the Union army the following morning. However, Grant was reinforced by 20,000 fresh troops from Don Carlos Buell's Army of the Ohio during the night, and led a successful counter-attack the following day, driving the Confederates from the field and winning the battle. As the Confederate army retreated back to Corinth, Johnston's body was taken to the home of Colonel William Inge, which had been his headquarters in Corinth. It was covered in the Confederate flag and lay in state for several hours. It is possible that a Confederate soldier fired the fatal round, as many Confederates were firing at the Union lines while Johnston charged well in advance of his soldiers. Alonzo Ridley of Los Angeles commanded the bodyguard “the Guides” of Gen. A. S. Johnston, and was by his side when he fell. Johnston was the highest-ranking fatality of the war on either side, and his death was a strong blow to the morale of the Confederacy. At the time, Davis considered him the best general in the country. Legacy and honors Johnston was survived by his wife Eliza and six children. His wife and five younger children, including one born after he went to war, chose to live out their days at home in Los Angeles with Eliza's brother, Dr. John Strother Griffin. Johnston's eldest son, Albert Sidney Jr. (born in Texas), had already followed him into the Confederate States Army. In 1863, after taking home leave in Los Angeles, Albert Jr. was on his way out of San Pedro harbor on a ferry. While a steamer was taking on passengers from the ferry, a wave swamped the smaller boat, causing its boilers to explode. Albert Jr. was killed in the accident. Upon his passing General Johnston received the highest praise ever given by the Confederate government: accounts were published, on December 20, 1862, and thereafter, in the Los Angeles Star of his family's hometown. Johnston Street, Hancock Street, and Griffin Avenue, each in northeast Los Angeles, are named after the general and his family, who lived in the neighborhood. Johnston was initially buried in New Orleans. In 1866, a joint resolution of the Texas Legislature was passed to have his body moved and reinterred at the Texas State Cemetery in Austin. The re-interment occurred in 1867.

Forty years later, the state appointed Elisabet Ney to design a monument and sculpture of him to be erected at the grave site, installed in 1905. The Texas Historical Commission has erected a historical marker near the entrance of what was once Johnston's plantation. An adjacent marker was erected by the San Jacinto Chapter of the Daughters of The Republic of Texas and the Lee, Roberts, and Davis Chapter of the United Daughters of the Confederate States of America. In 1916, the University of Texas at Austin recognized several confederate veterans (including Johnston) with statues on its South Mall. On August 21, 2017, as part of the wave of confederate monument removals in America, Johnston's statue was taken down. Plans were announced to add it to the Briscoe Center for American History on the east side of the university campus. Johnston was inducted to the Texas Military Hall of Honor in 1980. In the fall of 2018, A.S. Johnston Elementary School in Dallas, Texas, was renamed Cedar Crest Elementary. Johnston Middle School in Houston, Texas was also renamed to Meyerland Middle School. Three additional elementary schools named for Confederate veterans were renamed at the same time. See also List of American Civil War generals (Confederate) List of Confederate monuments and memorials Notes References Beauregard, G. T. The Campaign of Shiloh. p. 579. In Battles and Leaders of the Civil War, vol. I, edited by Robert Underwood Johnson and Clarence C. Buel. New York: Century Co., 1884–1888. . Dupuy, Trevor N., Curt Johnson, and David L. Bongard. Harper Encyclopedia of Military Biography. New York: HarperCollins, 1992. . Hattaway, Herman, and Archer Jones. How the North Won: A Military History of the Civil War. Urbana: University of Illinois Press, 1983. . Long, E. B. The Civil War Day by Day: An Almanac, 1861–1865. Garden City, NY: Doubleday, 1971. . Further reading External links Eliza Johnston, Wife Of Confederate General Albert Sidney Johnston Albert Sidney Johnston at Handbook of Texas Online 1803 births 1862 deaths Confederate States military personnel killed in the American Civil War Deaths from bleeding Burials at Texas State Cemetery Confederate States Army full generals People from Washington, Kentucky People from Texas People of California in the American Civil War People of Texas in the American Civil War American people of the Black Hawk War Transylvania University alumni United States Army generals United States Military Academy alumni People of the Texas Revolution People of the Utah War United States politicians killed during the Civil War Preston family of Virginia

Forty years later, the state appointed Elisabet Ney to design a monument and sculpture of him to be erected at the grave site, installed in 1905. The Texas Historical Commission has erected a historical marker near the entrance of what was once Johnston's plantation. An adjacent marker was erected by the San Jacinto Chapter of the Daughters of The Republic of Texas and the Lee, Roberts, and Davis Chapter of the United Daughters of the Confederate States of America. In 1916, the University of Texas at Austin recognized several confederate veterans (including Johnston) with statues on its South Mall. On August 21, 2017, as part of the wave of confederate monument removals in America, Johnston's statue was taken down. Plans were announced to add it to the Briscoe Center for American History on the east side of the university campus. Johnston was inducted to the Texas Military Hall of Honor in 1980. In the fall of 2018, A.S. Johnston Elementary School in Dallas, Texas, was renamed Cedar Crest Elementary. Johnston Middle School in Houston, Texas was also renamed to Meyerland Middle School. Three additional elementary schools named for Confederate veterans were renamed at the same time. See also List of American Civil War generals (Confederate) List of Confederate monuments and memorials Notes References Beauregard, G. T. The Campaign of Shiloh. p. 579. In Battles and Leaders of the Civil War, vol. I, edited by Robert Underwood Johnson and Clarence C. Buel. New York: Century Co., 1884–1888. . Dupuy, Trevor N., Curt Johnson, and David L. Bongard. Harper Encyclopedia of Military Biography. New York: HarperCollins, 1992. . Hattaway, Herman, and Archer Jones. How the North Won: A Military History of the Civil War. Urbana: University of Illinois Press, 1983. . Long, E. B. The Civil War Day by Day: An Almanac, 1861–1865. Garden City, NY: Doubleday, 1971. . Further reading External links Eliza Johnston, Wife Of Confederate General Albert Sidney Johnston Albert Sidney Johnston at Handbook of Texas Online 1803 births 1862 deaths Confederate States military personnel killed in the American Civil War Deaths from bleeding Burials at Texas State Cemetery Confederate States Army full generals People from Washington, Kentucky People from Texas People of California in the American Civil War People of Texas in the American Civil War American people of the Black Hawk War Transylvania University alumni United States Army generals United States Military Academy alumni People of the Texas Revolution People of the Utah War United States politicians killed during the Civil War Preston family of Virginia

Forty years later, the state appointed Elisabet Ney to design a monument and sculpture of him to be erected at the grave site, installed in 1905. The Texas Historical Commission has erected a historical marker near the entrance of what was once Johnston's plantation. An adjacent marker was erected by the San Jacinto Chapter of the Daughters of The Republic of Texas and the Lee, Roberts, and Davis Chapter of the United Daughters of the Confederate States of America. In 1916, the University of Texas at Austin recognized several confederate veterans (including Johnston) with statues on its South Mall. On August 21, 2017, as part of the wave of confederate monument removals in America, Johnston's statue was taken down. Plans were announced to add it to the Briscoe Center for American History on the east side of the university campus. Johnston was inducted to the Texas Military Hall of Honor in 1980. In the fall of 2018, A.S. Johnston Elementary School in Dallas, Texas, was renamed Cedar Crest Elementary. Johnston Middle School in Houston, Texas was also renamed to Meyerland Middle School. Three additional elementary schools named for Confederate veterans were renamed at the same time. See also List of American Civil War generals (Confederate) List of Confederate monuments and memorials Notes References Beauregard, G. T. The Campaign of Shiloh. p. 579. In Battles and Leaders of the Civil War, vol. I, edited by Robert Underwood Johnson and Clarence C. Buel. New York: Century Co., 1884–1888. . Dupuy, Trevor N., Curt Johnson, and David L. Bongard. Harper Encyclopedia of Military Biography. New York: HarperCollins, 1992. . Hattaway, Herman, and Archer Jones. How the North Won: A Military History of the Civil War. Urbana: University of Illinois Press, 1983. . Long, E. B. The Civil War Day by Day: An Almanac, 1861–1865. Garden City, NY: Doubleday, 1971. . Further reading External links Eliza Johnston, Wife Of Confederate General Albert Sidney Johnston Albert Sidney Johnston at Handbook of Texas Online 1803 births 1862 deaths Confederate States military personnel killed in the American Civil War Deaths from bleeding Burials at Texas State Cemetery Confederate States Army full generals People from Washington, Kentucky People from Texas People of California in the American Civil War People of Texas in the American Civil War American people of the Black Hawk War Transylvania University alumni United States Army generals United States Military Academy alumni People of the Texas Revolution People of the Utah War United States politicians killed during the Civil War Preston family of Virginia

Android (robot) An android is a humanoid robot or other artificial being often made from a flesh-like material. Historically, androids were completely within the domain of science fiction and frequently seen in film and television, but recent advances in robot technology now allow the design of functional and realistic humanoid robots. While the term "android" is used in reference to human-looking robots in general (not necessarily male-looking humanoid robots), a robot with a female appearance can also be referred to as a gynoid. Besides one can refer to robots without alluding to their sexual appearance by calling them anthrobots (merging the radical anthrōpos and the word robot; see anthrobotics) or anthropoids (short for anthropoid robots; the term humanoids is not appropriate because it is already commonly used to refer to human-like organic species in the context of scientific fiction, futurism and speculative astrobiology). Etymology The Oxford English Dictionary traces the earliest use (as "Androides") to Ephraim Chambers' 1728 Cyclopaedia, in reference to an automaton that St. Albertus Magnus allegedly created. By the late 1700s, "androides", elaborate mechanical devices resembling humans performing human activities, were displayed in exhibit halls. The term "android" appears in US patents as early as 1863 in reference to miniature human-like toy automatons. The term android was used in a more modern sense by the French author Auguste Villiers de l'Isle-Adam in his work Tomorrow's Eve (1886). This story features an artificial humanlike robot named Hadaly. As said by the officer in the story, "In this age of Realien advancement, who knows what goes on in the mind of those responsible for these mechanical dolls." The term made an impact into English pulp science fiction starting from Jack Williamson's The Cometeers (1936) and the distinction between mechanical robots and fleshy androids was popularized by Edmond Hamilton's Captain Future stories (1940–1944). Although Karel Čapek's robots in R.U.R. (Rossum's Universal Robots) (1921)—the play that introduced the word robot to the world—were organic artificial humans, the word "robot" has come to primarily refer to mechanical humans, animals, and other beings. The term "android" can mean either one of these, while a cyborg ("cybernetic organism" or "bionic man") would be a creature that is a combination of organic and mechanical parts. The term "droid", popularized by George Lucas in the original Star Wars film and now used widely within science fiction, originated as an abridgment of "android", but has been used by Lucas and others to mean any robot, including distinctly non-human form machines like R2-D2. The word "android" was used in Star Trek: The Original Series episode "What Are Little Girls Made Of?" The abbreviation "andy", coined as a pejorative by writer Philip K. Dick in his novel Do Androids Dream of Electric Sheep?, has seen some further usage, such as within the TV series Total Recall 2070. Authors have used the term android in more diverse ways than robot or cyborg.

Android (robot) An android is a humanoid robot or other artificial being often made from a flesh-like material. Historically, androids were completely within the domain of science fiction and frequently seen in film and television, but recent advances in robot technology now allow the design of functional and realistic humanoid robots. While the term "android" is used in reference to human-looking robots in general (not necessarily male-looking humanoid robots), a robot with a female appearance can also be referred to as a gynoid. Besides one can refer to robots without alluding to their sexual appearance by calling them anthrobots (merging the radical anthrōpos and the word robot; see anthrobotics) or anthropoids (short for anthropoid robots; the term humanoids is not appropriate because it is already commonly used to refer to human-like organic species in the context of scientific fiction, futurism and speculative astrobiology). Etymology The Oxford English Dictionary traces the earliest use (as "Androides") to Ephraim Chambers' 1728 Cyclopaedia, in reference to an automaton that St. Albertus Magnus allegedly created. By the late 1700s, "androides", elaborate mechanical devices resembling humans performing human activities, were displayed in exhibit halls. The term "android" appears in US patents as early as 1863 in reference to miniature human-like toy automatons. The term android was used in a more modern sense by the French author Auguste Villiers de l'Isle-Adam in his work Tomorrow's Eve (1886). This story features an artificial humanlike robot named Hadaly. As said by the officer in the story, "In this age of Realien advancement, who knows what goes on in the mind of those responsible for these mechanical dolls." The term made an impact into English pulp science fiction starting from Jack Williamson's The Cometeers (1936) and the distinction between mechanical robots and fleshy androids was popularized by Edmond Hamilton's Captain Future stories (1940–1944). Although Karel Čapek's robots in R.U.R. (Rossum's Universal Robots) (1921)—the play that introduced the word robot to the world—were organic artificial humans, the word "robot" has come to primarily refer to mechanical humans, animals, and other beings. The term "android" can mean either one of these, while a cyborg ("cybernetic organism" or "bionic man") would be a creature that is a combination of organic and mechanical parts. The term "droid", popularized by George Lucas in the original Star Wars film and now used widely within science fiction, originated as an abridgment of "android", but has been used by Lucas and others to mean any robot, including distinctly non-human form machines like R2-D2. The word "android" was used in Star Trek: The Original Series episode "What Are Little Girls Made Of?" The abbreviation "andy", coined as a pejorative by writer Philip K. Dick in his novel Do Androids Dream of Electric Sheep?, has seen some further usage, such as within the TV series Total Recall 2070. Authors have used the term android in more diverse ways than robot or cyborg.

In some fictional works, the difference between a robot and android is only superficial, with androids being made to look like humans on the outside but with robot-like internal mechanics. In other stories, authors have used the word "android" to mean a wholly organic, yet artificial, creation. Other fictional depictions of androids fall somewhere in between. Eric G. Wilson, who defines an android as a "synthetic human being", distinguishes between three types of android, based on their body's composition: the mummy type – made of "dead things" or "stiff, inanimate, natural material", such as mummies, puppets, dolls and statues the golem type – made from flexible, possibly organic material, including golems and homunculi the automaton type – made from a mix of dead and living parts, including automatons and robots Although human morphology is not necessarily the ideal form for working robots, the fascination in developing robots that can mimic it can be found historically in the assimilation of two concepts: simulacra (devices that exhibit likeness) and automata (devices that have independence). Projects Several projects aiming to create androids that look, and, to a certain degree, speak or act like a human being have been launched or are underway. Japan Japanese robotics have been leading the field since the 1970s. Waseda University initiated the WABOT project in 1967, and in 1972 completed the WABOT-1, the first android, a full-scale humanoid intelligent robot. Its limb control system allowed it to walk with the lower limbs, and to grip and transport objects with hands, using tactile sensors. Its vision system allowed it to measure distances and directions to objects using external receptors, artificial eyes and ears. And its conversation system allowed it to communicate with a person in Japanese, with an artificial mouth. In 1984, WABOT-2 was revealed, and made a number of improvements. It was capable of playing the organ. Wabot-2 had ten fingers and two feet, and was able to read a score of music. It was also able to accompany a person. In 1986, Honda began its humanoid research and development program, to create humanoid robots capable of interacting successfully with humans. The Intelligent Robotics Lab, directed by Hiroshi Ishiguro at Osaka University, and the Kokoro company demonstrated the Actroid at Expo 2005 in Aichi Prefecture, Japan and released the Telenoid R1 in 2010. In 2006, Kokoro developed a new DER 2 android. The height of the human body part of DER2 is 165 cm. There are 47 mobile points. DER2 can not only change its expression but also move its hands and feet and twist its body. The "air servosystem" which Kokoro developed originally is used for the actuator. As a result of having an actuator controlled precisely with air pressure via a servosystem, the movement is very fluid and there is very little noise. DER2 realized a slimmer body than that of the former version by using a smaller cylinder. Outwardly DER2 has a more beautiful proportion.

In some fictional works, the difference between a robot and android is only superficial, with androids being made to look like humans on the outside but with robot-like internal mechanics. In other stories, authors have used the word "android" to mean a wholly organic, yet artificial, creation. Other fictional depictions of androids fall somewhere in between. Eric G. Wilson, who defines an android as a "synthetic human being", distinguishes between three types of android, based on their body's composition: the mummy type – made of "dead things" or "stiff, inanimate, natural material", such as mummies, puppets, dolls and statues the golem type – made from flexible, possibly organic material, including golems and homunculi the automaton type – made from a mix of dead and living parts, including automatons and robots Although human morphology is not necessarily the ideal form for working robots, the fascination in developing robots that can mimic it can be found historically in the assimilation of two concepts: simulacra (devices that exhibit likeness) and automata (devices that have independence). Projects Several projects aiming to create androids that look, and, to a certain degree, speak or act like a human being have been launched or are underway. Japan Japanese robotics have been leading the field since the 1970s. Waseda University initiated the WABOT project in 1967, and in 1972 completed the WABOT-1, the first android, a full-scale humanoid intelligent robot. Its limb control system allowed it to walk with the lower limbs, and to grip and transport objects with hands, using tactile sensors. Its vision system allowed it to measure distances and directions to objects using external receptors, artificial eyes and ears. And its conversation system allowed it to communicate with a person in Japanese, with an artificial mouth. In 1984, WABOT-2 was revealed, and made a number of improvements. It was capable of playing the organ. Wabot-2 had ten fingers and two feet, and was able to read a score of music. It was also able to accompany a person. In 1986, Honda began its humanoid research and development program, to create humanoid robots capable of interacting successfully with humans. The Intelligent Robotics Lab, directed by Hiroshi Ishiguro at Osaka University, and the Kokoro company demonstrated the Actroid at Expo 2005 in Aichi Prefecture, Japan and released the Telenoid R1 in 2010. In 2006, Kokoro developed a new DER 2 android. The height of the human body part of DER2 is 165 cm. There are 47 mobile points. DER2 can not only change its expression but also move its hands and feet and twist its body. The "air servosystem" which Kokoro developed originally is used for the actuator. As a result of having an actuator controlled precisely with air pressure via a servosystem, the movement is very fluid and there is very little noise. DER2 realized a slimmer body than that of the former version by using a smaller cylinder. Outwardly DER2 has a more beautiful proportion.

In some fictional works, the difference between a robot and android is only superficial, with androids being made to look like humans on the outside but with robot-like internal mechanics. In other stories, authors have used the word "android" to mean a wholly organic, yet artificial, creation. Other fictional depictions of androids fall somewhere in between. Eric G. Wilson, who defines an android as a "synthetic human being", distinguishes between three types of android, based on their body's composition: the mummy type – made of "dead things" or "stiff, inanimate, natural material", such as mummies, puppets, dolls and statues the golem type – made from flexible, possibly organic material, including golems and homunculi the automaton type – made from a mix of dead and living parts, including automatons and robots Although human morphology is not necessarily the ideal form for working robots, the fascination in developing robots that can mimic it can be found historically in the assimilation of two concepts: simulacra (devices that exhibit likeness) and automata (devices that have independence). Projects Several projects aiming to create androids that look, and, to a certain degree, speak or act like a human being have been launched or are underway. Japan Japanese robotics have been leading the field since the 1970s. Waseda University initiated the WABOT project in 1967, and in 1972 completed the WABOT-1, the first android, a full-scale humanoid intelligent robot. Its limb control system allowed it to walk with the lower limbs, and to grip and transport objects with hands, using tactile sensors. Its vision system allowed it to measure distances and directions to objects using external receptors, artificial eyes and ears. And its conversation system allowed it to communicate with a person in Japanese, with an artificial mouth. In 1984, WABOT-2 was revealed, and made a number of improvements. It was capable of playing the organ. Wabot-2 had ten fingers and two feet, and was able to read a score of music. It was also able to accompany a person. In 1986, Honda began its humanoid research and development program, to create humanoid robots capable of interacting successfully with humans. The Intelligent Robotics Lab, directed by Hiroshi Ishiguro at Osaka University, and the Kokoro company demonstrated the Actroid at Expo 2005 in Aichi Prefecture, Japan and released the Telenoid R1 in 2010. In 2006, Kokoro developed a new DER 2 android. The height of the human body part of DER2 is 165 cm. There are 47 mobile points. DER2 can not only change its expression but also move its hands and feet and twist its body. The "air servosystem" which Kokoro developed originally is used for the actuator. As a result of having an actuator controlled precisely with air pressure via a servosystem, the movement is very fluid and there is very little noise. DER2 realized a slimmer body than that of the former version by using a smaller cylinder. Outwardly DER2 has a more beautiful proportion.

Compared to the previous model, DER2 has thinner arms and a wider repertoire of expressions. Once programmed, it is able to choreograph its motions and gestures with its voice. The Intelligent Mechatronics Lab, directed by Hiroshi Kobayashi at the Tokyo University of Science, has developed an android head called Saya, which was exhibited at Robodex 2002 in Yokohama, Japan. There are several other initiatives around the world involving humanoid research and development at this time, which will hopefully introduce a broader spectrum of realized technology in the near future. Now Saya is working at the Science University of Tokyo as a guide. The Waseda University (Japan) and NTT Docomo's manufacturers have succeeded in creating a shape-shifting robot WD-2. It is capable of changing its face. At first, the creators decided the positions of the necessary points to express the outline, eyes, nose, and so on of a certain person. The robot expresses its face by moving all points to the decided positions, they say. The first version of the robot was first developed back in 2003. After that, a year later, they made a couple of major improvements to the design. The robot features an elastic mask made from the average head dummy. It uses a driving system with a 3DOF unit. The WD-2 robot can change its facial features by activating specific facial points on a mask, with each point possessing three degrees of freedom. This one has 17 facial points, for a total of 56 degrees of freedom. As for the materials they used, the WD-2's mask is fabricated with a highly elastic material called Septom, with bits of steel wool mixed in for added strength. Other technical features reveal a shaft driven behind the mask at the desired facial point, driven by a DC motor with a simple pulley and a slide screw. Apparently, the researchers can also modify the shape of the mask based on actual human faces. To "copy" a face, they need only a 3D scanner to determine the locations of an individual's 17 facial points. After that, they are then driven into position using a laptop and 56 motor control boards. In addition, the researchers also mention that the shifting robot can even display an individual's hair style and skin color if a photo of their face is projected onto the 3D Mask. Singapore Prof Nadia Thalmann, a Nanyang Technological University scientist, directed efforts of the Institute for Media Innovation along with the School of Computer Engineering in the development of a social robot, Nadine. Nadine is powered by software similar to Apple's Siri or Microsoft's Cortana. Nadine may become a personal assistant in offices and homes in future, or she may become a companion for the young and the elderly. Assoc Prof Gerald Seet from the School of Mechanical & Aerospace Engineering and the BeingThere Centre led a three-year R&D development in tele-presence robotics, creating EDGAR.

Compared to the previous model, DER2 has thinner arms and a wider repertoire of expressions. Once programmed, it is able to choreograph its motions and gestures with its voice. The Intelligent Mechatronics Lab, directed by Hiroshi Kobayashi at the Tokyo University of Science, has developed an android head called Saya, which was exhibited at Robodex 2002 in Yokohama, Japan. There are several other initiatives around the world involving humanoid research and development at this time, which will hopefully introduce a broader spectrum of realized technology in the near future. Now Saya is working at the Science University of Tokyo as a guide. The Waseda University (Japan) and NTT Docomo's manufacturers have succeeded in creating a shape-shifting robot WD-2. It is capable of changing its face. At first, the creators decided the positions of the necessary points to express the outline, eyes, nose, and so on of a certain person. The robot expresses its face by moving all points to the decided positions, they say. The first version of the robot was first developed back in 2003. After that, a year later, they made a couple of major improvements to the design. The robot features an elastic mask made from the average head dummy. It uses a driving system with a 3DOF unit. The WD-2 robot can change its facial features by activating specific facial points on a mask, with each point possessing three degrees of freedom. This one has 17 facial points, for a total of 56 degrees of freedom. As for the materials they used, the WD-2's mask is fabricated with a highly elastic material called Septom, with bits of steel wool mixed in for added strength. Other technical features reveal a shaft driven behind the mask at the desired facial point, driven by a DC motor with a simple pulley and a slide screw. Apparently, the researchers can also modify the shape of the mask based on actual human faces. To "copy" a face, they need only a 3D scanner to determine the locations of an individual's 17 facial points. After that, they are then driven into position using a laptop and 56 motor control boards. In addition, the researchers also mention that the shifting robot can even display an individual's hair style and skin color if a photo of their face is projected onto the 3D Mask. Singapore Prof Nadia Thalmann, a Nanyang Technological University scientist, directed efforts of the Institute for Media Innovation along with the School of Computer Engineering in the development of a social robot, Nadine. Nadine is powered by software similar to Apple's Siri or Microsoft's Cortana. Nadine may become a personal assistant in offices and homes in future, or she may become a companion for the young and the elderly. Assoc Prof Gerald Seet from the School of Mechanical & Aerospace Engineering and the BeingThere Centre led a three-year R&D development in tele-presence robotics, creating EDGAR.

Compared to the previous model, DER2 has thinner arms and a wider repertoire of expressions. Once programmed, it is able to choreograph its motions and gestures with its voice. The Intelligent Mechatronics Lab, directed by Hiroshi Kobayashi at the Tokyo University of Science, has developed an android head called Saya, which was exhibited at Robodex 2002 in Yokohama, Japan. There are several other initiatives around the world involving humanoid research and development at this time, which will hopefully introduce a broader spectrum of realized technology in the near future. Now Saya is working at the Science University of Tokyo as a guide. The Waseda University (Japan) and NTT Docomo's manufacturers have succeeded in creating a shape-shifting robot WD-2. It is capable of changing its face. At first, the creators decided the positions of the necessary points to express the outline, eyes, nose, and so on of a certain person. The robot expresses its face by moving all points to the decided positions, they say. The first version of the robot was first developed back in 2003. After that, a year later, they made a couple of major improvements to the design. The robot features an elastic mask made from the average head dummy. It uses a driving system with a 3DOF unit. The WD-2 robot can change its facial features by activating specific facial points on a mask, with each point possessing three degrees of freedom. This one has 17 facial points, for a total of 56 degrees of freedom. As for the materials they used, the WD-2's mask is fabricated with a highly elastic material called Septom, with bits of steel wool mixed in for added strength. Other technical features reveal a shaft driven behind the mask at the desired facial point, driven by a DC motor with a simple pulley and a slide screw. Apparently, the researchers can also modify the shape of the mask based on actual human faces. To "copy" a face, they need only a 3D scanner to determine the locations of an individual's 17 facial points. After that, they are then driven into position using a laptop and 56 motor control boards. In addition, the researchers also mention that the shifting robot can even display an individual's hair style and skin color if a photo of their face is projected onto the 3D Mask. Singapore Prof Nadia Thalmann, a Nanyang Technological University scientist, directed efforts of the Institute for Media Innovation along with the School of Computer Engineering in the development of a social robot, Nadine. Nadine is powered by software similar to Apple's Siri or Microsoft's Cortana. Nadine may become a personal assistant in offices and homes in future, or she may become a companion for the young and the elderly. Assoc Prof Gerald Seet from the School of Mechanical & Aerospace Engineering and the BeingThere Centre led a three-year R&D development in tele-presence robotics, creating EDGAR.

A remote user can control EDGAR with the user's face and expressions displayed on the robot's face in real time. The robot also mimics their upper body movements. South Korea KITECH researched and developed EveR-1, an android interpersonal communications model capable of emulating human emotional expression via facial "musculature" and capable of rudimentary conversation, having a vocabulary of around 400 words. She is tall and weighs , matching the average figure of a Korean woman in her twenties. EveR-1's name derives from the Biblical Eve, plus the letter r for robot. EveR-1's advanced computing processing power enables speech recognition and vocal synthesis, at the same time processing lip synchronization and visual recognition by 90-degree micro-CCD cameras with face recognition technology. An independent microchip inside her artificial brain handles gesture expression, body coordination, and emotion expression. Her whole body is made of highly advanced synthetic jelly silicon and with 60 artificial joints in her face, neck, and lower body; she is able to demonstrate realistic facial expressions and sing while simultaneously dancing. In South Korea, the Ministry of Information and Communication has an ambitious plan to put a robot in every household by 2020. Several robot cities have been planned for the country: the first will be built in 2016 at a cost of 500 billion won (US$440 million), of which 50 billion is direct government investment. The new robot city will feature research and development centers for manufacturers and part suppliers, as well as exhibition halls and a stadium for robot competitions. The country's new Robotics Ethics Charter will establish ground rules and laws for human interaction with robots in the future, setting standards for robotics users and manufacturers, as well as guidelines on ethical standards to be programmed into robots to prevent human abuse of robots and vice versa. United States Walt Disney and a staff of Imagineers created Great Moments with Mr. Lincoln that debuted at the 1964 New York World's Fair. Dr. William Barry, an Education Futurist and former visiting West Point Professor of Philosophy and Ethical Reasoning at the United States Military Academy, created an AI android character named "Maria Bot". This Interface AI android was named after the infamous fictional robot Maria in the 1927 film Metropolis, as a well-behaved distant relative. Maria Bot is the first AI Android Teaching Assistant at the university level. Maria Bot has appeared as a keynote speaker as a duo with Barry for a TEDx talk in Everett, Washington in February 2020. Resembling a human from the shoulders up, Maria Bot is a virtual being android that has complex facial expressions and head movement and engages in conversation about a variety of subjects. She uses AI to process and synthesize information to make her own decisions on how to talk and engage. She collects data through conversations, direct data inputs such as books or articles, and through internet sources. Maria Bot was built by an international high-tech company for Barry to help improve education quality and eliminate education poverty.

A remote user can control EDGAR with the user's face and expressions displayed on the robot's face in real time. The robot also mimics their upper body movements. South Korea KITECH researched and developed EveR-1, an android interpersonal communications model capable of emulating human emotional expression via facial "musculature" and capable of rudimentary conversation, having a vocabulary of around 400 words. She is tall and weighs , matching the average figure of a Korean woman in her twenties. EveR-1's name derives from the Biblical Eve, plus the letter r for robot. EveR-1's advanced computing processing power enables speech recognition and vocal synthesis, at the same time processing lip synchronization and visual recognition by 90-degree micro-CCD cameras with face recognition technology. An independent microchip inside her artificial brain handles gesture expression, body coordination, and emotion expression. Her whole body is made of highly advanced synthetic jelly silicon and with 60 artificial joints in her face, neck, and lower body; she is able to demonstrate realistic facial expressions and sing while simultaneously dancing. In South Korea, the Ministry of Information and Communication has an ambitious plan to put a robot in every household by 2020. Several robot cities have been planned for the country: the first will be built in 2016 at a cost of 500 billion won (US$440 million), of which 50 billion is direct government investment. The new robot city will feature research and development centers for manufacturers and part suppliers, as well as exhibition halls and a stadium for robot competitions. The country's new Robotics Ethics Charter will establish ground rules and laws for human interaction with robots in the future, setting standards for robotics users and manufacturers, as well as guidelines on ethical standards to be programmed into robots to prevent human abuse of robots and vice versa. United States Walt Disney and a staff of Imagineers created Great Moments with Mr. Lincoln that debuted at the 1964 New York World's Fair. Dr. William Barry, an Education Futurist and former visiting West Point Professor of Philosophy and Ethical Reasoning at the United States Military Academy, created an AI android character named "Maria Bot". This Interface AI android was named after the infamous fictional robot Maria in the 1927 film Metropolis, as a well-behaved distant relative. Maria Bot is the first AI Android Teaching Assistant at the university level. Maria Bot has appeared as a keynote speaker as a duo with Barry for a TEDx talk in Everett, Washington in February 2020. Resembling a human from the shoulders up, Maria Bot is a virtual being android that has complex facial expressions and head movement and engages in conversation about a variety of subjects. She uses AI to process and synthesize information to make her own decisions on how to talk and engage. She collects data through conversations, direct data inputs such as books or articles, and through internet sources. Maria Bot was built by an international high-tech company for Barry to help improve education quality and eliminate education poverty.

A remote user can control EDGAR with the user's face and expressions displayed on the robot's face in real time. The robot also mimics their upper body movements. South Korea KITECH researched and developed EveR-1, an android interpersonal communications model capable of emulating human emotional expression via facial "musculature" and capable of rudimentary conversation, having a vocabulary of around 400 words. She is tall and weighs , matching the average figure of a Korean woman in her twenties. EveR-1's name derives from the Biblical Eve, plus the letter r for robot. EveR-1's advanced computing processing power enables speech recognition and vocal synthesis, at the same time processing lip synchronization and visual recognition by 90-degree micro-CCD cameras with face recognition technology. An independent microchip inside her artificial brain handles gesture expression, body coordination, and emotion expression. Her whole body is made of highly advanced synthetic jelly silicon and with 60 artificial joints in her face, neck, and lower body; she is able to demonstrate realistic facial expressions and sing while simultaneously dancing. In South Korea, the Ministry of Information and Communication has an ambitious plan to put a robot in every household by 2020. Several robot cities have been planned for the country: the first will be built in 2016 at a cost of 500 billion won (US$440 million), of which 50 billion is direct government investment. The new robot city will feature research and development centers for manufacturers and part suppliers, as well as exhibition halls and a stadium for robot competitions. The country's new Robotics Ethics Charter will establish ground rules and laws for human interaction with robots in the future, setting standards for robotics users and manufacturers, as well as guidelines on ethical standards to be programmed into robots to prevent human abuse of robots and vice versa. United States Walt Disney and a staff of Imagineers created Great Moments with Mr. Lincoln that debuted at the 1964 New York World's Fair. Dr. William Barry, an Education Futurist and former visiting West Point Professor of Philosophy and Ethical Reasoning at the United States Military Academy, created an AI android character named "Maria Bot". This Interface AI android was named after the infamous fictional robot Maria in the 1927 film Metropolis, as a well-behaved distant relative. Maria Bot is the first AI Android Teaching Assistant at the university level. Maria Bot has appeared as a keynote speaker as a duo with Barry for a TEDx talk in Everett, Washington in February 2020. Resembling a human from the shoulders up, Maria Bot is a virtual being android that has complex facial expressions and head movement and engages in conversation about a variety of subjects. She uses AI to process and synthesize information to make her own decisions on how to talk and engage. She collects data through conversations, direct data inputs such as books or articles, and through internet sources. Maria Bot was built by an international high-tech company for Barry to help improve education quality and eliminate education poverty.

Maria Bot is designed to create new ways for students to engage and discuss ethical issues raised by the increasing presence of robots and artificial intelligence. Barry also uses Maria Bot to demonstrate that programming a robot with life-affirming, ethical framework makes them more likely to help humans to do the same. Maria Bot is an ambassador robot for good and ethical AI technology. Hanson Robotics, Inc., of Texas and KAIST produced an android portrait of Albert Einstein, using Hanson's facial android technology mounted on KAIST's life-size walking bipedal robot body. This Einstein android, also called "Albert Hubo", thus represents the first full-body walking android in history. Hanson Robotics, the FedEx Institute of Technology, and the University of Texas at Arlington also developed the android portrait of sci-fi author Philip K. Dick (creator of Do Androids Dream of Electric Sheep?, the basis for the film Blade Runner), with full conversational capabilities that incorporated thousands of pages of the author's works. In 2005, the PKD android won a first-place artificial intelligence award from AAAI. Use in fiction Androids are a staple of science fiction. Isaac Asimov pioneered the fictionalization of the science of robotics and artificial intelligence, notably in his 1950s series I, Robot. One thing common to most fictional androids is that the real-life technological challenges associated with creating thoroughly human-like robots—such as the creation of strong artificial intelligence—are assumed to have been solved. Fictional androids are often depicted as mentally and physically equal or superior to humans—moving, thinking and speaking as fluidly as them. The tension between the nonhuman substance and the human appearance—or even human ambitions—of androids is the dramatic impetus behind most of their fictional depictions. Some android heroes seek, like Pinocchio, to become human, as in the film Bicentennial Man, or Data in Star Trek: The Next Generation. Others, as in the film Westworld, rebel against abuse by careless humans. Android hunter Deckard in Do Androids Dream of Electric Sheep? and its film adaptation Blade Runner discovers that his targets appear to be, in some ways, more "human" than he is. Android stories, therefore, are not essentially stories "about" androids; they are stories about the human condition and what it means to be human. One aspect of writing about the meaning of humanity is to use discrimination against androids as a mechanism for exploring racism in society, as in Blade Runner. Perhaps the clearest example of this is John Brunner's 1968 novel Into the Slave Nebula, where the blue-skinned android slaves are explicitly shown to be fully human. More recently, the androids Bishop and Annalee Call in the films Aliens and Alien Resurrection are used as vehicles for exploring how humans deal with the presence of an "Other". The 2018 video game Detroit: Become Human also explores how androids are treated as second class citizens in a near future society.

Maria Bot is designed to create new ways for students to engage and discuss ethical issues raised by the increasing presence of robots and artificial intelligence. Barry also uses Maria Bot to demonstrate that programming a robot with life-affirming, ethical framework makes them more likely to help humans to do the same. Maria Bot is an ambassador robot for good and ethical AI technology. Hanson Robotics, Inc., of Texas and KAIST produced an android portrait of Albert Einstein, using Hanson's facial android technology mounted on KAIST's life-size walking bipedal robot body. This Einstein android, also called "Albert Hubo", thus represents the first full-body walking android in history. Hanson Robotics, the FedEx Institute of Technology, and the University of Texas at Arlington also developed the android portrait of sci-fi author Philip K. Dick (creator of Do Androids Dream of Electric Sheep?, the basis for the film Blade Runner), with full conversational capabilities that incorporated thousands of pages of the author's works. In 2005, the PKD android won a first-place artificial intelligence award from AAAI. Use in fiction Androids are a staple of science fiction. Isaac Asimov pioneered the fictionalization of the science of robotics and artificial intelligence, notably in his 1950s series I, Robot. One thing common to most fictional androids is that the real-life technological challenges associated with creating thoroughly human-like robots—such as the creation of strong artificial intelligence—are assumed to have been solved. Fictional androids are often depicted as mentally and physically equal or superior to humans—moving, thinking and speaking as fluidly as them. The tension between the nonhuman substance and the human appearance—or even human ambitions—of androids is the dramatic impetus behind most of their fictional depictions. Some android heroes seek, like Pinocchio, to become human, as in the film Bicentennial Man, or Data in Star Trek: The Next Generation. Others, as in the film Westworld, rebel against abuse by careless humans. Android hunter Deckard in Do Androids Dream of Electric Sheep? and its film adaptation Blade Runner discovers that his targets appear to be, in some ways, more "human" than he is. Android stories, therefore, are not essentially stories "about" androids; they are stories about the human condition and what it means to be human. One aspect of writing about the meaning of humanity is to use discrimination against androids as a mechanism for exploring racism in society, as in Blade Runner. Perhaps the clearest example of this is John Brunner's 1968 novel Into the Slave Nebula, where the blue-skinned android slaves are explicitly shown to be fully human. More recently, the androids Bishop and Annalee Call in the films Aliens and Alien Resurrection are used as vehicles for exploring how humans deal with the presence of an "Other". The 2018 video game Detroit: Become Human also explores how androids are treated as second class citizens in a near future society.

Maria Bot is designed to create new ways for students to engage and discuss ethical issues raised by the increasing presence of robots and artificial intelligence. Barry also uses Maria Bot to demonstrate that programming a robot with life-affirming, ethical framework makes them more likely to help humans to do the same. Maria Bot is an ambassador robot for good and ethical AI technology. Hanson Robotics, Inc., of Texas and KAIST produced an android portrait of Albert Einstein, using Hanson's facial android technology mounted on KAIST's life-size walking bipedal robot body. This Einstein android, also called "Albert Hubo", thus represents the first full-body walking android in history. Hanson Robotics, the FedEx Institute of Technology, and the University of Texas at Arlington also developed the android portrait of sci-fi author Philip K. Dick (creator of Do Androids Dream of Electric Sheep?, the basis for the film Blade Runner), with full conversational capabilities that incorporated thousands of pages of the author's works. In 2005, the PKD android won a first-place artificial intelligence award from AAAI. Use in fiction Androids are a staple of science fiction. Isaac Asimov pioneered the fictionalization of the science of robotics and artificial intelligence, notably in his 1950s series I, Robot. One thing common to most fictional androids is that the real-life technological challenges associated with creating thoroughly human-like robots—such as the creation of strong artificial intelligence—are assumed to have been solved. Fictional androids are often depicted as mentally and physically equal or superior to humans—moving, thinking and speaking as fluidly as them. The tension between the nonhuman substance and the human appearance—or even human ambitions—of androids is the dramatic impetus behind most of their fictional depictions. Some android heroes seek, like Pinocchio, to become human, as in the film Bicentennial Man, or Data in Star Trek: The Next Generation. Others, as in the film Westworld, rebel against abuse by careless humans. Android hunter Deckard in Do Androids Dream of Electric Sheep? and its film adaptation Blade Runner discovers that his targets appear to be, in some ways, more "human" than he is. Android stories, therefore, are not essentially stories "about" androids; they are stories about the human condition and what it means to be human. One aspect of writing about the meaning of humanity is to use discrimination against androids as a mechanism for exploring racism in society, as in Blade Runner. Perhaps the clearest example of this is John Brunner's 1968 novel Into the Slave Nebula, where the blue-skinned android slaves are explicitly shown to be fully human. More recently, the androids Bishop and Annalee Call in the films Aliens and Alien Resurrection are used as vehicles for exploring how humans deal with the presence of an "Other". The 2018 video game Detroit: Become Human also explores how androids are treated as second class citizens in a near future society.

Female androids, or "gynoids", are often seen in science fiction, and can be viewed as a continuation of the long tradition of men attempting to create the stereotypical "perfect woman". Examples include the Greek myth of Pygmalion and the female robot Maria in Fritz Lang's Metropolis. Some gynoids, like Pris in Blade Runner, are designed as sex-objects, with the intent of "pleasing men's violent sexual desires", or as submissive, servile companions, such as in The Stepford Wives. Fiction about gynoids has therefore been described as reinforcing "essentialist ideas of femininity", although others have suggested that the treatment of androids is a way of exploring racism and misogyny in society. The 2015 Japanese film Sayonara, starring Geminoid F, was promoted as "the first movie to feature an android performing opposite a human actor". See also References Further reading Kerman, Judith B. (1991). Retrofitting Blade Runner: Issues in Ridley Scott's Blade Runner and Philip K. Dick's Do Androids Dream of Electric Sheep? Bowling Green, OH: Bowling Green State University Popular Press. . Perkowitz, Sidney (2004). Digital People: From Bionic Humans to Androids. Joseph Henry Press. . Shelde, Per (1993). Androids, Humanoids, and Other Science Fiction Monsters: Science and Soul in Science Fiction Films. New York: New York University Press. . Ishiguro, Hiroshi. "Android science." Cognitive Science Society. 2005. Glaser, Horst Albert and Rossbach, Sabine: The Artificial Human, Frankfurt/M., Bern, New York 2011 "The Artificial Human" TechCast Article Series, Jason Rupinski and Richard Mix, "Public Attitudes to Androids: Robot Gender, Tasks, & Pricing" An-droid, "Similar to the Android name" Carpenter, J. (2009). Why send the Terminator to do R2D2s job? : Designing androids as rhetorical phenomena. Proceedings of HCI 2009: Beyond Gray Droids: Domestic Robot Design for the 21st Century. Cambridge, UK. 1 September. Telotte, J.P. Replications: A Robotic History of the Science Fiction Film. University of Illinois Press, 1995. External links Japanese inventions South Korean inventions Osaka University research Science fiction themes Human–machine interaction Robots

Female androids, or "gynoids", are often seen in science fiction, and can be viewed as a continuation of the long tradition of men attempting to create the stereotypical "perfect woman". Examples include the Greek myth of Pygmalion and the female robot Maria in Fritz Lang's Metropolis. Some gynoids, like Pris in Blade Runner, are designed as sex-objects, with the intent of "pleasing men's violent sexual desires", or as submissive, servile companions, such as in The Stepford Wives. Fiction about gynoids has therefore been described as reinforcing "essentialist ideas of femininity", although others have suggested that the treatment of androids is a way of exploring racism and misogyny in society. The 2015 Japanese film Sayonara, starring Geminoid F, was promoted as "the first movie to feature an android performing opposite a human actor". See also References Further reading Kerman, Judith B. (1991). Retrofitting Blade Runner: Issues in Ridley Scott's Blade Runner and Philip K. Dick's Do Androids Dream of Electric Sheep? Bowling Green, OH: Bowling Green State University Popular Press. . Perkowitz, Sidney (2004). Digital People: From Bionic Humans to Androids. Joseph Henry Press. . Shelde, Per (1993). Androids, Humanoids, and Other Science Fiction Monsters: Science and Soul in Science Fiction Films. New York: New York University Press. . Ishiguro, Hiroshi. "Android science." Cognitive Science Society. 2005. Glaser, Horst Albert and Rossbach, Sabine: The Artificial Human, Frankfurt/M., Bern, New York 2011 "The Artificial Human" TechCast Article Series, Jason Rupinski and Richard Mix, "Public Attitudes to Androids: Robot Gender, Tasks, & Pricing" An-droid, "Similar to the Android name" Carpenter, J. (2009). Why send the Terminator to do R2D2s job? : Designing androids as rhetorical phenomena. Proceedings of HCI 2009: Beyond Gray Droids: Domestic Robot Design for the 21st Century. Cambridge, UK. 1 September. Telotte, J.P. Replications: A Robotic History of the Science Fiction Film. University of Illinois Press, 1995. External links Japanese inventions South Korean inventions Osaka University research Science fiction themes Human–machine interaction Robots

Female androids, or "gynoids", are often seen in science fiction, and can be viewed as a continuation of the long tradition of men attempting to create the stereotypical "perfect woman". Examples include the Greek myth of Pygmalion and the female robot Maria in Fritz Lang's Metropolis. Some gynoids, like Pris in Blade Runner, are designed as sex-objects, with the intent of "pleasing men's violent sexual desires", or as submissive, servile companions, such as in The Stepford Wives. Fiction about gynoids has therefore been described as reinforcing "essentialist ideas of femininity", although others have suggested that the treatment of androids is a way of exploring racism and misogyny in society. The 2015 Japanese film Sayonara, starring Geminoid F, was promoted as "the first movie to feature an android performing opposite a human actor". See also References Further reading Kerman, Judith B. (1991). Retrofitting Blade Runner: Issues in Ridley Scott's Blade Runner and Philip K. Dick's Do Androids Dream of Electric Sheep? Bowling Green, OH: Bowling Green State University Popular Press. . Perkowitz, Sidney (2004). Digital People: From Bionic Humans to Androids. Joseph Henry Press. . Shelde, Per (1993). Androids, Humanoids, and Other Science Fiction Monsters: Science and Soul in Science Fiction Films. New York: New York University Press. . Ishiguro, Hiroshi. "Android science." Cognitive Science Society. 2005. Glaser, Horst Albert and Rossbach, Sabine: The Artificial Human, Frankfurt/M., Bern, New York 2011 "The Artificial Human" TechCast Article Series, Jason Rupinski and Richard Mix, "Public Attitudes to Androids: Robot Gender, Tasks, & Pricing" An-droid, "Similar to the Android name" Carpenter, J. (2009). Why send the Terminator to do R2D2s job? : Designing androids as rhetorical phenomena. Proceedings of HCI 2009: Beyond Gray Droids: Domestic Robot Design for the 21st Century. Cambridge, UK. 1 September. Telotte, J.P. Replications: A Robotic History of the Science Fiction Film. University of Illinois Press, 1995. External links Japanese inventions South Korean inventions Osaka University research Science fiction themes Human–machine interaction Robots

Alberta Alberta ( ) is one of the thirteen provinces and territories of Canada. It is part of Western Canada and is one of the three prairie provinces. Alberta is bordered by British Columbia to the west, Saskatchewan to the east, the Northwest Territories (NWT) to the north, and the U.S. state of Montana to the south. It is one of the only two landlocked provinces in Canada. The eastern part of the province is occupied by the Great Plains, while the western part borders the Rocky Mountains. The province has a predominantly continental climate but experiences quick temperature changes due to air aridity. Seasonal temperature swings are less pronounced in western Alberta due to occasional chinook winds. Alberta is the 4th largest province by area at , and the 4th most populous, being home to 4,262,635 people. Alberta's capital is Edmonton, while Calgary is its largest city. The two are Alberta's largest census metropolitan areas (CMAs) and both exceed one million people. More than half of Albertans live in either Edmonton or Calgary, which contributes to continuing the rivalry between the two cities. English is the official language of the province. In 2016, 76.0% of Albertans were anglophone, 1.8% were francophone and 22.2% were allophone. The oil and gas industry is also a part of the province's identity. Alberta's economy is based on hydrocarbons, petrochemical industries, livestock, agriculture and frontier technologies. The oil industry has been a pillar of Alberta's economy since 1947, when substantial oil deposits were discovered at Leduc No. 1 well. Since Alberta is the province most rich in hydrocarbons, it provides 70% of the oil and natural gas exploited on Canadian soil. In 2018, Alberta's output was CDN$338.2 billion, 15.27% of Canada's GDP. In the past, Alberta's political landscape hosted parties like the left-wing Liberals and the agrarian United Farmers of Alberta. Today, Alberta is generally perceived as a conservative province. The right-wing Social Credit Party held office continually from 1935 to 1971 before the centre-right Progressive Conservatives held office continually from 1971 to 2015, the latter being the longest unbroken run in government at the provincial or federal level in Canadian history. Before becoming part of Canada, Alberta was home to several First Nations and was a territory used by fur traders of the Hudson's Bay Company. Canada acquired the lands that would become Alberta as part of the NWT on July 15, 1870. On September 1, 1905, Alberta was separated from the NWT as a result of the Alberta Act and designated the 8th province of Canada. From the late 1800s to early 1900s, many immigrants arrived, the biggest wave of which was pushed by Wilfrid Laurier, to prevent the prairies from being annexed by the United States. Massive oil resources were discovered in Alberta in 1947. Alberta is renowned for its natural beauty, richness in fossils and for housing important nature reserves.

Alberta Alberta ( ) is one of the thirteen provinces and territories of Canada. It is part of Western Canada and is one of the three prairie provinces. Alberta is bordered by British Columbia to the west, Saskatchewan to the east, the Northwest Territories (NWT) to the north, and the U.S. state of Montana to the south. It is one of the only two landlocked provinces in Canada. The eastern part of the province is occupied by the Great Plains, while the western part borders the Rocky Mountains. The province has a predominantly continental climate but experiences quick temperature changes due to air aridity. Seasonal temperature swings are less pronounced in western Alberta due to occasional chinook winds. Alberta is the 4th largest province by area at , and the 4th most populous, being home to 4,262,635 people. Alberta's capital is Edmonton, while Calgary is its largest city. The two are Alberta's largest census metropolitan areas (CMAs) and both exceed one million people. More than half of Albertans live in either Edmonton or Calgary, which contributes to continuing the rivalry between the two cities. English is the official language of the province. In 2016, 76.0% of Albertans were anglophone, 1.8% were francophone and 22.2% were allophone. The oil and gas industry is also a part of the province's identity. Alberta's economy is based on hydrocarbons, petrochemical industries, livestock, agriculture and frontier technologies. The oil industry has been a pillar of Alberta's economy since 1947, when substantial oil deposits were discovered at Leduc No. 1 well. Since Alberta is the province most rich in hydrocarbons, it provides 70% of the oil and natural gas exploited on Canadian soil. In 2018, Alberta's output was CDN$338.2 billion, 15.27% of Canada's GDP. In the past, Alberta's political landscape hosted parties like the left-wing Liberals and the agrarian United Farmers of Alberta. Today, Alberta is generally perceived as a conservative province. The right-wing Social Credit Party held office continually from 1935 to 1971 before the centre-right Progressive Conservatives held office continually from 1971 to 2015, the latter being the longest unbroken run in government at the provincial or federal level in Canadian history. Before becoming part of Canada, Alberta was home to several First Nations and was a territory used by fur traders of the Hudson's Bay Company. Canada acquired the lands that would become Alberta as part of the NWT on July 15, 1870. On September 1, 1905, Alberta was separated from the NWT as a result of the Alberta Act and designated the 8th province of Canada. From the late 1800s to early 1900s, many immigrants arrived, the biggest wave of which was pushed by Wilfrid Laurier, to prevent the prairies from being annexed by the United States. Massive oil resources were discovered in Alberta in 1947. Alberta is renowned for its natural beauty, richness in fossils and for housing important nature reserves.

Alberta is home to six UNESCO designated World Heritage Sites: The Canadian Rocky Mountain Parks, Dinosaur Provincial Park, the Head-Smashed-In Buffalo Jump, Waterton-Glacier International Peace Park, Wood Buffalo National Park and Writing-on-Stone Provincial Park. Other popular sites include Banff National Park, Elk Island National Park, Jasper National Park, Waterton Lakes National Park, and Drumheller. Etymology Alberta was named after Princess Louise Caroline Alberta (1848–1939), the fourth daughter of Queen Victoria. Princess Louise was the wife of John Campbell, Marquess of Lorne, Governor General of Canada (1878–83). Lake Louise and Mount Alberta were also named in her honour. The name "Alberta" itself is a feminine Latinized form of Albert, the name of Princess Louise's father, the Prince Consort ( , masculine) and its Germanic cognates, ultimately derived from the Proto-Germanic language *Aþalaberhtaz (compound of "noble" + "bright/famous"). Geography Alberta, with an area of , is the fourth-largest province after Quebec, Ontario and British Columbia. Alberta's southern border is the 49th parallel north, which separates it from the U.S. state of Montana. The 60th parallel north divides Alberta from the Northwest Territories. The 110th meridian west separates it from the province of Saskatchewan; while on the west its boundary with British Columbia follows the 120th meridian west south from the Northwest Territories at 60°N until it reaches the Continental Divide at the Rocky Mountains, and from that point follows the line of peaks marking the Continental Divide in a generally southeasterly direction until it reaches the Montana border at 49°N. The province extends north to south and east to west at its maximum width. Its highest point is at the summit of Mount Columbia in the Rocky Mountains along the southwest border while its lowest point is on the Slave River in Wood Buffalo National Park in the northeast. With the exception of the semi-arid climate of the steppe in the south-eastern section, the province has adequate water resources. There are numerous rivers and lakes in Alberta used for swimming, fishing and a range of water sports. There are three large lakes, Lake Claire () in Wood Buffalo National Park, Lesser Slave Lake (), and Lake Athabasca (), which lies in both Alberta and Saskatchewan. The longest river in the province is the Athabasca River, which travels from the Columbia Icefield in the Rocky Mountains to Lake Athabasca. The largest river is the Peace River with an average flow of . The Peace River originates in the Rocky Mountains of northern British Columbia and flows through northern Alberta and into the Slave River, a tributary of the Mackenzie River. Alberta's capital city, Edmonton, is located at about the geographic centre of the province. It is the most northerly major city in Canada and serves as a gateway and hub for resource development in northern Canada. With its proximity to Canada's largest oil fields, the region has most of western Canada's oil refinery capacity. Calgary is about south of Edmonton and north of Montana, surrounded by extensive ranching country.

Alberta is home to six UNESCO designated World Heritage Sites: The Canadian Rocky Mountain Parks, Dinosaur Provincial Park, the Head-Smashed-In Buffalo Jump, Waterton-Glacier International Peace Park, Wood Buffalo National Park and Writing-on-Stone Provincial Park. Other popular sites include Banff National Park, Elk Island National Park, Jasper National Park, Waterton Lakes National Park, and Drumheller. Etymology Alberta was named after Princess Louise Caroline Alberta (1848–1939), the fourth daughter of Queen Victoria. Princess Louise was the wife of John Campbell, Marquess of Lorne, Governor General of Canada (1878–83). Lake Louise and Mount Alberta were also named in her honour. The name "Alberta" itself is a feminine Latinized form of Albert, the name of Princess Louise's father, the Prince Consort ( , masculine) and its Germanic cognates, ultimately derived from the Proto-Germanic language *Aþalaberhtaz (compound of "noble" + "bright/famous"). Geography Alberta, with an area of , is the fourth-largest province after Quebec, Ontario and British Columbia. Alberta's southern border is the 49th parallel north, which separates it from the U.S. state of Montana. The 60th parallel north divides Alberta from the Northwest Territories. The 110th meridian west separates it from the province of Saskatchewan; while on the west its boundary with British Columbia follows the 120th meridian west south from the Northwest Territories at 60°N until it reaches the Continental Divide at the Rocky Mountains, and from that point follows the line of peaks marking the Continental Divide in a generally southeasterly direction until it reaches the Montana border at 49°N. The province extends north to south and east to west at its maximum width. Its highest point is at the summit of Mount Columbia in the Rocky Mountains along the southwest border while its lowest point is on the Slave River in Wood Buffalo National Park in the northeast. With the exception of the semi-arid climate of the steppe in the south-eastern section, the province has adequate water resources. There are numerous rivers and lakes in Alberta used for swimming, fishing and a range of water sports. There are three large lakes, Lake Claire () in Wood Buffalo National Park, Lesser Slave Lake (), and Lake Athabasca (), which lies in both Alberta and Saskatchewan. The longest river in the province is the Athabasca River, which travels from the Columbia Icefield in the Rocky Mountains to Lake Athabasca. The largest river is the Peace River with an average flow of . The Peace River originates in the Rocky Mountains of northern British Columbia and flows through northern Alberta and into the Slave River, a tributary of the Mackenzie River. Alberta's capital city, Edmonton, is located at about the geographic centre of the province. It is the most northerly major city in Canada and serves as a gateway and hub for resource development in northern Canada. With its proximity to Canada's largest oil fields, the region has most of western Canada's oil refinery capacity. Calgary is about south of Edmonton and north of Montana, surrounded by extensive ranching country.

Alberta is home to six UNESCO designated World Heritage Sites: The Canadian Rocky Mountain Parks, Dinosaur Provincial Park, the Head-Smashed-In Buffalo Jump, Waterton-Glacier International Peace Park, Wood Buffalo National Park and Writing-on-Stone Provincial Park. Other popular sites include Banff National Park, Elk Island National Park, Jasper National Park, Waterton Lakes National Park, and Drumheller. Etymology Alberta was named after Princess Louise Caroline Alberta (1848–1939), the fourth daughter of Queen Victoria. Princess Louise was the wife of John Campbell, Marquess of Lorne, Governor General of Canada (1878–83). Lake Louise and Mount Alberta were also named in her honour. The name "Alberta" itself is a feminine Latinized form of Albert, the name of Princess Louise's father, the Prince Consort ( , masculine) and its Germanic cognates, ultimately derived from the Proto-Germanic language *Aþalaberhtaz (compound of "noble" + "bright/famous"). Geography Alberta, with an area of , is the fourth-largest province after Quebec, Ontario and British Columbia. Alberta's southern border is the 49th parallel north, which separates it from the U.S. state of Montana. The 60th parallel north divides Alberta from the Northwest Territories. The 110th meridian west separates it from the province of Saskatchewan; while on the west its boundary with British Columbia follows the 120th meridian west south from the Northwest Territories at 60°N until it reaches the Continental Divide at the Rocky Mountains, and from that point follows the line of peaks marking the Continental Divide in a generally southeasterly direction until it reaches the Montana border at 49°N. The province extends north to south and east to west at its maximum width. Its highest point is at the summit of Mount Columbia in the Rocky Mountains along the southwest border while its lowest point is on the Slave River in Wood Buffalo National Park in the northeast. With the exception of the semi-arid climate of the steppe in the south-eastern section, the province has adequate water resources. There are numerous rivers and lakes in Alberta used for swimming, fishing and a range of water sports. There are three large lakes, Lake Claire () in Wood Buffalo National Park, Lesser Slave Lake (), and Lake Athabasca (), which lies in both Alberta and Saskatchewan. The longest river in the province is the Athabasca River, which travels from the Columbia Icefield in the Rocky Mountains to Lake Athabasca. The largest river is the Peace River with an average flow of . The Peace River originates in the Rocky Mountains of northern British Columbia and flows through northern Alberta and into the Slave River, a tributary of the Mackenzie River. Alberta's capital city, Edmonton, is located at about the geographic centre of the province. It is the most northerly major city in Canada and serves as a gateway and hub for resource development in northern Canada. With its proximity to Canada's largest oil fields, the region has most of western Canada's oil refinery capacity. Calgary is about south of Edmonton and north of Montana, surrounded by extensive ranching country.

Almost 75% of the province's population lives in the Calgary–Edmonton Corridor. The land grant policy to the railways served as a means to populate the province in its early years. Most of the northern half of the province is boreal forest, while the Rocky Mountains along the southwestern boundary are largely temperate coniferous forests of the Alberta Mountain forests and Alberta–British Columbia foothills forests. The southern quarter of the province is prairie, ranging from shortgrass prairie in the southeastern corner to mixed grass prairie in an arc to the west and north of it. The central aspen parkland region extending in a broad arc between the prairies and the forests, from Calgary, north to Edmonton, and then east to Lloydminster, contains the most fertile soil in the province and most of the population. Much of the unforested part of Alberta is given over either to grain or to dairy farming, with mixed farming more common in the north and centre, while ranching and irrigated agriculture predominate in the south. The Alberta badlands are located in southeastern Alberta, where the Red Deer River crosses the flat prairie and farmland, and features deep canyons and striking landforms. Dinosaur Provincial Park, near Brooks, showcases the badlands terrain, desert flora, and remnants from Alberta's past when dinosaurs roamed the then lush landscape. Climate Alberta extends for over from north to south; its climate, therefore, varies considerably. Average high temperatures in January range from in the southwest to in the far north. The presence of the Rocky Mountains also influences the climate to the southwest, which disrupts the flow of the prevailing westerly winds and cause them to drop most of their moisture on the western slopes of the mountain ranges before reaching the province, casting a rain shadow over much of Alberta. The northerly location and isolation from the weather systems of the Pacific Ocean cause Alberta to have a dry climate with little moderation from the ocean. Annual precipitation ranges from in the southeast to in the north, except in the foothills of the Rocky Mountains where total precipitation including snowfall can reach annually. Northern Alberta is mostly covered by boreal forest and has a subarctic climate. The agricultural area of southern Alberta has a semi-arid steppe climate because the annual precipitation is less than the water that evaporates or is used by plants. The southeastern corner of Alberta, part of the Palliser Triangle, experiences greater summer heat and lower rainfall than the rest of the province, and as a result, suffers frequent crop yield problems and occasional severe droughts. Western Alberta is protected by the mountains and enjoys the mild temperatures brought by winter chinook winds. Central and parts of northwestern Alberta in the Peace River region are largely aspen parkland, a biome transitional between prairie to the south and boreal forest to the north. Alberta has a humid continental climate with warm summers and cold winters.

Almost 75% of the province's population lives in the Calgary–Edmonton Corridor. The land grant policy to the railways served as a means to populate the province in its early years. Most of the northern half of the province is boreal forest, while the Rocky Mountains along the southwestern boundary are largely temperate coniferous forests of the Alberta Mountain forests and Alberta–British Columbia foothills forests. The southern quarter of the province is prairie, ranging from shortgrass prairie in the southeastern corner to mixed grass prairie in an arc to the west and north of it. The central aspen parkland region extending in a broad arc between the prairies and the forests, from Calgary, north to Edmonton, and then east to Lloydminster, contains the most fertile soil in the province and most of the population. Much of the unforested part of Alberta is given over either to grain or to dairy farming, with mixed farming more common in the north and centre, while ranching and irrigated agriculture predominate in the south. The Alberta badlands are located in southeastern Alberta, where the Red Deer River crosses the flat prairie and farmland, and features deep canyons and striking landforms. Dinosaur Provincial Park, near Brooks, showcases the badlands terrain, desert flora, and remnants from Alberta's past when dinosaurs roamed the then lush landscape. Climate Alberta extends for over from north to south; its climate, therefore, varies considerably. Average high temperatures in January range from in the southwest to in the far north. The presence of the Rocky Mountains also influences the climate to the southwest, which disrupts the flow of the prevailing westerly winds and cause them to drop most of their moisture on the western slopes of the mountain ranges before reaching the province, casting a rain shadow over much of Alberta. The northerly location and isolation from the weather systems of the Pacific Ocean cause Alberta to have a dry climate with little moderation from the ocean. Annual precipitation ranges from in the southeast to in the north, except in the foothills of the Rocky Mountains where total precipitation including snowfall can reach annually. Northern Alberta is mostly covered by boreal forest and has a subarctic climate. The agricultural area of southern Alberta has a semi-arid steppe climate because the annual precipitation is less than the water that evaporates or is used by plants. The southeastern corner of Alberta, part of the Palliser Triangle, experiences greater summer heat and lower rainfall than the rest of the province, and as a result, suffers frequent crop yield problems and occasional severe droughts. Western Alberta is protected by the mountains and enjoys the mild temperatures brought by winter chinook winds. Central and parts of northwestern Alberta in the Peace River region are largely aspen parkland, a biome transitional between prairie to the south and boreal forest to the north. Alberta has a humid continental climate with warm summers and cold winters.

Almost 75% of the province's population lives in the Calgary–Edmonton Corridor. The land grant policy to the railways served as a means to populate the province in its early years. Most of the northern half of the province is boreal forest, while the Rocky Mountains along the southwestern boundary are largely temperate coniferous forests of the Alberta Mountain forests and Alberta–British Columbia foothills forests. The southern quarter of the province is prairie, ranging from shortgrass prairie in the southeastern corner to mixed grass prairie in an arc to the west and north of it. The central aspen parkland region extending in a broad arc between the prairies and the forests, from Calgary, north to Edmonton, and then east to Lloydminster, contains the most fertile soil in the province and most of the population. Much of the unforested part of Alberta is given over either to grain or to dairy farming, with mixed farming more common in the north and centre, while ranching and irrigated agriculture predominate in the south. The Alberta badlands are located in southeastern Alberta, where the Red Deer River crosses the flat prairie and farmland, and features deep canyons and striking landforms. Dinosaur Provincial Park, near Brooks, showcases the badlands terrain, desert flora, and remnants from Alberta's past when dinosaurs roamed the then lush landscape. Climate Alberta extends for over from north to south; its climate, therefore, varies considerably. Average high temperatures in January range from in the southwest to in the far north. The presence of the Rocky Mountains also influences the climate to the southwest, which disrupts the flow of the prevailing westerly winds and cause them to drop most of their moisture on the western slopes of the mountain ranges before reaching the province, casting a rain shadow over much of Alberta. The northerly location and isolation from the weather systems of the Pacific Ocean cause Alberta to have a dry climate with little moderation from the ocean. Annual precipitation ranges from in the southeast to in the north, except in the foothills of the Rocky Mountains where total precipitation including snowfall can reach annually. Northern Alberta is mostly covered by boreal forest and has a subarctic climate. The agricultural area of southern Alberta has a semi-arid steppe climate because the annual precipitation is less than the water that evaporates or is used by plants. The southeastern corner of Alberta, part of the Palliser Triangle, experiences greater summer heat and lower rainfall than the rest of the province, and as a result, suffers frequent crop yield problems and occasional severe droughts. Western Alberta is protected by the mountains and enjoys the mild temperatures brought by winter chinook winds. Central and parts of northwestern Alberta in the Peace River region are largely aspen parkland, a biome transitional between prairie to the south and boreal forest to the north. Alberta has a humid continental climate with warm summers and cold winters.

The province is open to cold Arctic weather systems from the north, which often produce cold winter conditions. As the fronts between the air masses shift north and south across Alberta, the temperature can change rapidly. Arctic air masses in the winter produce extreme minimum temperatures varying from in northern Alberta to in southern Alberta, although temperatures at these extremes are rare. In the summer, continental air masses have produced record maximum temperatures from in the mountains to over in southeastern Alberta. Alberta is a sunny province. Annual bright sunshine totals range between 1,900 up to just under 2,600 hours per year. Northern Alberta gets about 18 hours of daylight in the summer. The average daytime temperatures range from around in the Rocky Mountain valleys and far north, up to around in the dry prairie of the southeast. The northern and western parts of the province experience higher rainfall and lower evaporation rates caused by cooler summer temperatures. The south and east-central portions are prone to drought-like conditions sometimes persisting for several years, although even these areas can receive heavy precipitation, sometimes resulting in flooding. In the winter, the Alberta clipper, a type of intense, fast-moving winter storm that generally forms over or near the province and, pushed with great speed by the continental polar jetstream, descends over the rest of southern Canada and the northern tier of the United States. In southwestern Alberta, the cold winters are frequently interrupted by warm, dry chinook winds blowing from the mountains, which can propel temperatures upward from frigid conditions to well above the freezing point in a very short period. During one chinook recorded at Pincher Creek, temperatures soared from in just one hour. The region around Lethbridge has the most chinooks, averaging 30 to 35 chinook days per year. Calgary has a 56% chance of a white Christmas, while Edmonton has an 86% chance. After Saskatchewan, Alberta experiences the most tornadoes in Canada with an average of 15 verified per year. Thunderstorms, some of them severe, are frequent in the summer, especially in central and southern Alberta. The region surrounding the Calgary–Edmonton Corridor is notable for having the highest frequency of hail in Canada, which is caused by orographic lifting from the nearby Rocky Mountains, enhancing the updraft/downdraft cycle necessary for the formation of hail. Ecology Flora In central and northern Alberta the arrival of spring is marked by the early flowering of the prairie crocus (Pulsatilla nuttalliana) anemone; this member of the buttercup family has been recorded flowering as early as March, though April is the usual month for the general population. Other prairie flora known to flower early are the golden bean (Thermopsis rhombifolia) and wild rose (Rosa acicularis). Members of the sunflower (Helianthus) family blossom on the prairie in the summer months between July and September.

The province is open to cold Arctic weather systems from the north, which often produce cold winter conditions. As the fronts between the air masses shift north and south across Alberta, the temperature can change rapidly. Arctic air masses in the winter produce extreme minimum temperatures varying from in northern Alberta to in southern Alberta, although temperatures at these extremes are rare. In the summer, continental air masses have produced record maximum temperatures from in the mountains to over in southeastern Alberta. Alberta is a sunny province. Annual bright sunshine totals range between 1,900 up to just under 2,600 hours per year. Northern Alberta gets about 18 hours of daylight in the summer. The average daytime temperatures range from around in the Rocky Mountain valleys and far north, up to around in the dry prairie of the southeast. The northern and western parts of the province experience higher rainfall and lower evaporation rates caused by cooler summer temperatures. The south and east-central portions are prone to drought-like conditions sometimes persisting for several years, although even these areas can receive heavy precipitation, sometimes resulting in flooding. In the winter, the Alberta clipper, a type of intense, fast-moving winter storm that generally forms over or near the province and, pushed with great speed by the continental polar jetstream, descends over the rest of southern Canada and the northern tier of the United States. In southwestern Alberta, the cold winters are frequently interrupted by warm, dry chinook winds blowing from the mountains, which can propel temperatures upward from frigid conditions to well above the freezing point in a very short period. During one chinook recorded at Pincher Creek, temperatures soared from in just one hour. The region around Lethbridge has the most chinooks, averaging 30 to 35 chinook days per year. Calgary has a 56% chance of a white Christmas, while Edmonton has an 86% chance. After Saskatchewan, Alberta experiences the most tornadoes in Canada with an average of 15 verified per year. Thunderstorms, some of them severe, are frequent in the summer, especially in central and southern Alberta. The region surrounding the Calgary–Edmonton Corridor is notable for having the highest frequency of hail in Canada, which is caused by orographic lifting from the nearby Rocky Mountains, enhancing the updraft/downdraft cycle necessary for the formation of hail. Ecology Flora In central and northern Alberta the arrival of spring is marked by the early flowering of the prairie crocus (Pulsatilla nuttalliana) anemone; this member of the buttercup family has been recorded flowering as early as March, though April is the usual month for the general population. Other prairie flora known to flower early are the golden bean (Thermopsis rhombifolia) and wild rose (Rosa acicularis). Members of the sunflower (Helianthus) family blossom on the prairie in the summer months between July and September.

The province is open to cold Arctic weather systems from the north, which often produce cold winter conditions. As the fronts between the air masses shift north and south across Alberta, the temperature can change rapidly. Arctic air masses in the winter produce extreme minimum temperatures varying from in northern Alberta to in southern Alberta, although temperatures at these extremes are rare. In the summer, continental air masses have produced record maximum temperatures from in the mountains to over in southeastern Alberta. Alberta is a sunny province. Annual bright sunshine totals range between 1,900 up to just under 2,600 hours per year. Northern Alberta gets about 18 hours of daylight in the summer. The average daytime temperatures range from around in the Rocky Mountain valleys and far north, up to around in the dry prairie of the southeast. The northern and western parts of the province experience higher rainfall and lower evaporation rates caused by cooler summer temperatures. The south and east-central portions are prone to drought-like conditions sometimes persisting for several years, although even these areas can receive heavy precipitation, sometimes resulting in flooding. In the winter, the Alberta clipper, a type of intense, fast-moving winter storm that generally forms over or near the province and, pushed with great speed by the continental polar jetstream, descends over the rest of southern Canada and the northern tier of the United States. In southwestern Alberta, the cold winters are frequently interrupted by warm, dry chinook winds blowing from the mountains, which can propel temperatures upward from frigid conditions to well above the freezing point in a very short period. During one chinook recorded at Pincher Creek, temperatures soared from in just one hour. The region around Lethbridge has the most chinooks, averaging 30 to 35 chinook days per year. Calgary has a 56% chance of a white Christmas, while Edmonton has an 86% chance. After Saskatchewan, Alberta experiences the most tornadoes in Canada with an average of 15 verified per year. Thunderstorms, some of them severe, are frequent in the summer, especially in central and southern Alberta. The region surrounding the Calgary–Edmonton Corridor is notable for having the highest frequency of hail in Canada, which is caused by orographic lifting from the nearby Rocky Mountains, enhancing the updraft/downdraft cycle necessary for the formation of hail. Ecology Flora In central and northern Alberta the arrival of spring is marked by the early flowering of the prairie crocus (Pulsatilla nuttalliana) anemone; this member of the buttercup family has been recorded flowering as early as March, though April is the usual month for the general population. Other prairie flora known to flower early are the golden bean (Thermopsis rhombifolia) and wild rose (Rosa acicularis). Members of the sunflower (Helianthus) family blossom on the prairie in the summer months between July and September.

The southern and east central parts of Alberta are covered by short prairie grass, which dries up as summer lengthens, to be replaced by hardy perennials such as the prairie coneflower (Ratibida), fleabane, and sage (Artemisia). Both yellow and white sweet clover (Melilotus) can be found throughout the southern and central areas of the province. The trees in the parkland region of the province grow in clumps and belts on the hillsides. These are largely deciduous, typically aspen, poplar, and willow. Many species of willow and other shrubs grow in virtually any terrain. North of the North Saskatchewan River, evergreen forests prevail for thousands of square kilometres. Aspen poplar, balsam poplar (Populus balsamifera) (or in some parts cottonwood (Populus deltoides), and paper birch (Betula papyrifera) are the primary large deciduous species. Conifers include jack pine (Pinus banksiana), Rocky Mountain pine, lodgepole pine (Pinus contorta), both white and black spruce, and the deciduous conifer tamarack (Larix laricina). Fauna The four climatic regions (alpine, boreal forest, parkland, and prairie) of Alberta are home to many different species of animals. The south and central prairie was the homeland of the American bison, also known as buffalo, with its grasses providing pasture and breeding ground for millions of buffalo. The buffalo population was decimated during early settlement, but since then, buffalo have made a comeback, living on farms and in parks all over Alberta. Herbivores are found throughout the province. Moose, mule deer, elk, and white-tailed deer are found in the wooded regions, and pronghorn can be found in the prairies of southern Alberta. Bighorn sheep and mountain goats live in the Rocky Mountains. Rabbits, porcupines, skunks, squirrels, and many species of rodents and reptiles live in every corner of the province. Alberta is home to only one venomous snake species, the prairie rattlesnake. Alberta is home to many large carnivores such as wolves, grizzly bears, black bears, and mountain lions, which are found in the mountains and wooded regions. Smaller carnivores of the canine and feline families include coyotes, red foxes, Canada lynx, and bobcats. Wolverines can also be found in the northwestern areas of the province. Central and northern Alberta and the region farther north are the nesting ground of many migratory birds. Vast numbers of ducks, geese, swans and pelicans arrive in Alberta every spring and nest on or near one of the hundreds of small lakes that dot northern Alberta. Eagles, hawks, owls, and crows are plentiful, and a huge variety of smaller seed and insect-eating birds can be found. Alberta, like other temperate regions, is home to mosquitoes, flies, wasps, and bees. Rivers and lakes are populated with pike, walleye, whitefish, rainbow, speckled, brown trout, and sturgeon. Native to the province, the bull trout, is the provincial fish and an official symbol of Alberta. Turtles are found in some water bodies in the southern part of the province. Frogs and salamanders are a few of the amphibians that make their homes in Alberta.

The southern and east central parts of Alberta are covered by short prairie grass, which dries up as summer lengthens, to be replaced by hardy perennials such as the prairie coneflower (Ratibida), fleabane, and sage (Artemisia). Both yellow and white sweet clover (Melilotus) can be found throughout the southern and central areas of the province. The trees in the parkland region of the province grow in clumps and belts on the hillsides. These are largely deciduous, typically aspen, poplar, and willow. Many species of willow and other shrubs grow in virtually any terrain. North of the North Saskatchewan River, evergreen forests prevail for thousands of square kilometres. Aspen poplar, balsam poplar (Populus balsamifera) (or in some parts cottonwood (Populus deltoides), and paper birch (Betula papyrifera) are the primary large deciduous species. Conifers include jack pine (Pinus banksiana), Rocky Mountain pine, lodgepole pine (Pinus contorta), both white and black spruce, and the deciduous conifer tamarack (Larix laricina). Fauna The four climatic regions (alpine, boreal forest, parkland, and prairie) of Alberta are home to many different species of animals. The south and central prairie was the homeland of the American bison, also known as buffalo, with its grasses providing pasture and breeding ground for millions of buffalo. The buffalo population was decimated during early settlement, but since then, buffalo have made a comeback, living on farms and in parks all over Alberta. Herbivores are found throughout the province. Moose, mule deer, elk, and white-tailed deer are found in the wooded regions, and pronghorn can be found in the prairies of southern Alberta. Bighorn sheep and mountain goats live in the Rocky Mountains. Rabbits, porcupines, skunks, squirrels, and many species of rodents and reptiles live in every corner of the province. Alberta is home to only one venomous snake species, the prairie rattlesnake. Alberta is home to many large carnivores such as wolves, grizzly bears, black bears, and mountain lions, which are found in the mountains and wooded regions. Smaller carnivores of the canine and feline families include coyotes, red foxes, Canada lynx, and bobcats. Wolverines can also be found in the northwestern areas of the province. Central and northern Alberta and the region farther north are the nesting ground of many migratory birds. Vast numbers of ducks, geese, swans and pelicans arrive in Alberta every spring and nest on or near one of the hundreds of small lakes that dot northern Alberta. Eagles, hawks, owls, and crows are plentiful, and a huge variety of smaller seed and insect-eating birds can be found. Alberta, like other temperate regions, is home to mosquitoes, flies, wasps, and bees. Rivers and lakes are populated with pike, walleye, whitefish, rainbow, speckled, brown trout, and sturgeon. Native to the province, the bull trout, is the provincial fish and an official symbol of Alberta. Turtles are found in some water bodies in the southern part of the province. Frogs and salamanders are a few of the amphibians that make their homes in Alberta.

The southern and east central parts of Alberta are covered by short prairie grass, which dries up as summer lengthens, to be replaced by hardy perennials such as the prairie coneflower (Ratibida), fleabane, and sage (Artemisia). Both yellow and white sweet clover (Melilotus) can be found throughout the southern and central areas of the province. The trees in the parkland region of the province grow in clumps and belts on the hillsides. These are largely deciduous, typically aspen, poplar, and willow. Many species of willow and other shrubs grow in virtually any terrain. North of the North Saskatchewan River, evergreen forests prevail for thousands of square kilometres. Aspen poplar, balsam poplar (Populus balsamifera) (or in some parts cottonwood (Populus deltoides), and paper birch (Betula papyrifera) are the primary large deciduous species. Conifers include jack pine (Pinus banksiana), Rocky Mountain pine, lodgepole pine (Pinus contorta), both white and black spruce, and the deciduous conifer tamarack (Larix laricina). Fauna The four climatic regions (alpine, boreal forest, parkland, and prairie) of Alberta are home to many different species of animals. The south and central prairie was the homeland of the American bison, also known as buffalo, with its grasses providing pasture and breeding ground for millions of buffalo. The buffalo population was decimated during early settlement, but since then, buffalo have made a comeback, living on farms and in parks all over Alberta. Herbivores are found throughout the province. Moose, mule deer, elk, and white-tailed deer are found in the wooded regions, and pronghorn can be found in the prairies of southern Alberta. Bighorn sheep and mountain goats live in the Rocky Mountains. Rabbits, porcupines, skunks, squirrels, and many species of rodents and reptiles live in every corner of the province. Alberta is home to only one venomous snake species, the prairie rattlesnake. Alberta is home to many large carnivores such as wolves, grizzly bears, black bears, and mountain lions, which are found in the mountains and wooded regions. Smaller carnivores of the canine and feline families include coyotes, red foxes, Canada lynx, and bobcats. Wolverines can also be found in the northwestern areas of the province. Central and northern Alberta and the region farther north are the nesting ground of many migratory birds. Vast numbers of ducks, geese, swans and pelicans arrive in Alberta every spring and nest on or near one of the hundreds of small lakes that dot northern Alberta. Eagles, hawks, owls, and crows are plentiful, and a huge variety of smaller seed and insect-eating birds can be found. Alberta, like other temperate regions, is home to mosquitoes, flies, wasps, and bees. Rivers and lakes are populated with pike, walleye, whitefish, rainbow, speckled, brown trout, and sturgeon. Native to the province, the bull trout, is the provincial fish and an official symbol of Alberta. Turtles are found in some water bodies in the southern part of the province. Frogs and salamanders are a few of the amphibians that make their homes in Alberta.

Alberta is the only province in Canada—as well as one of the few places in the world—that is free of Norwegian rats. Since the early 1950s, the Government of Alberta has operated a rat-control program, which has been so successful that only isolated instances of wild rat sightings are reported, usually of rats arriving in the province aboard trucks or by rail. In 2006, Alberta Agriculture reported zero findings of wild rats; the only rat interceptions have been domesticated rats that have been seized from their owners. It is illegal for individual Albertans to own or keep Norwegian rats of any description; the animals can only be kept in the province by zoos, universities and colleges, and recognized research institutions. In 2009, several rats were found and captured, in small pockets in southern Alberta, putting Alberta's rat-free status in jeopardy. A colony of rats was subsequently found in a landfill near Medicine Hat in 2012 and again in 2014. Paleontology Alberta has one of the greatest diversities and abundances of Late Cretaceous dinosaur fossils worldwide. Taxa are represented by complete fossil skeletons, isolated material, microvertebrate remains, and even mass graves. At least 38 dinosaur type specimens were collected in the province. The Foremost Formation, Oldman Formation and Dinosaur Park Formations collectively comprise the Judith River Group and are the most thoroughly studied dinosaur-bearing strata in Alberta. Dinosaur-bearing strata are distributed widely throughout Alberta. The Dinosaur Provincial Park area contains outcrops of the Dinosaur Park Formation and Oldman Formation. In Alberta's central and southern regions are intermittent Scollard Formation outcrops. In the Drumheller Valley and Edmonton regions there are exposed Horseshoe Canyon facies. Other formations have been recorded as well, like the Milk River and Foremost Formations. The latter two have a lower diversity of documented dinosaurs, primarily due to their lower total fossil quantity and neglect from collectors who are hindered by the isolation and scarcity of exposed outcrops. Their dinosaur fossils are primarily teeth recovered from microvertebrate fossil sites. Additional geologic formations that have produced only a few fossils are the Belly River Group and St. Mary River Formations of the southwest and the northwestern Wapiti Formation, which contains two Pachyrhinosaurus bone beds. The Bearpaw Formation represents strata deposited during a marine transgression. Dinosaurs are known from this formation, but represent specimens washed out to sea or reworked from older sediments. History Paleo-Indians arrived in Alberta at least 10,000 years ago, toward the end of the last ice age. They are thought to have migrated from Siberia to Alaska on a land bridge across the Bering Strait and then possibly moved down the east side of the Rocky Mountains through Alberta to settle the Americas. Others may have migrated down the coast of British Columbia and then moved inland.

Alberta is the only province in Canada—as well as one of the few places in the world—that is free of Norwegian rats. Since the early 1950s, the Government of Alberta has operated a rat-control program, which has been so successful that only isolated instances of wild rat sightings are reported, usually of rats arriving in the province aboard trucks or by rail. In 2006, Alberta Agriculture reported zero findings of wild rats; the only rat interceptions have been domesticated rats that have been seized from their owners. It is illegal for individual Albertans to own or keep Norwegian rats of any description; the animals can only be kept in the province by zoos, universities and colleges, and recognized research institutions. In 2009, several rats were found and captured, in small pockets in southern Alberta, putting Alberta's rat-free status in jeopardy. A colony of rats was subsequently found in a landfill near Medicine Hat in 2012 and again in 2014. Paleontology Alberta has one of the greatest diversities and abundances of Late Cretaceous dinosaur fossils worldwide. Taxa are represented by complete fossil skeletons, isolated material, microvertebrate remains, and even mass graves. At least 38 dinosaur type specimens were collected in the province. The Foremost Formation, Oldman Formation and Dinosaur Park Formations collectively comprise the Judith River Group and are the most thoroughly studied dinosaur-bearing strata in Alberta. Dinosaur-bearing strata are distributed widely throughout Alberta. The Dinosaur Provincial Park area contains outcrops of the Dinosaur Park Formation and Oldman Formation. In Alberta's central and southern regions are intermittent Scollard Formation outcrops. In the Drumheller Valley and Edmonton regions there are exposed Horseshoe Canyon facies. Other formations have been recorded as well, like the Milk River and Foremost Formations. The latter two have a lower diversity of documented dinosaurs, primarily due to their lower total fossil quantity and neglect from collectors who are hindered by the isolation and scarcity of exposed outcrops. Their dinosaur fossils are primarily teeth recovered from microvertebrate fossil sites. Additional geologic formations that have produced only a few fossils are the Belly River Group and St. Mary River Formations of the southwest and the northwestern Wapiti Formation, which contains two Pachyrhinosaurus bone beds. The Bearpaw Formation represents strata deposited during a marine transgression. Dinosaurs are known from this formation, but represent specimens washed out to sea or reworked from older sediments. History Paleo-Indians arrived in Alberta at least 10,000 years ago, toward the end of the last ice age. They are thought to have migrated from Siberia to Alaska on a land bridge across the Bering Strait and then possibly moved down the east side of the Rocky Mountains through Alberta to settle the Americas. Others may have migrated down the coast of British Columbia and then moved inland.

Alberta is the only province in Canada—as well as one of the few places in the world—that is free of Norwegian rats. Since the early 1950s, the Government of Alberta has operated a rat-control program, which has been so successful that only isolated instances of wild rat sightings are reported, usually of rats arriving in the province aboard trucks or by rail. In 2006, Alberta Agriculture reported zero findings of wild rats; the only rat interceptions have been domesticated rats that have been seized from their owners. It is illegal for individual Albertans to own or keep Norwegian rats of any description; the animals can only be kept in the province by zoos, universities and colleges, and recognized research institutions. In 2009, several rats were found and captured, in small pockets in southern Alberta, putting Alberta's rat-free status in jeopardy. A colony of rats was subsequently found in a landfill near Medicine Hat in 2012 and again in 2014. Paleontology Alberta has one of the greatest diversities and abundances of Late Cretaceous dinosaur fossils worldwide. Taxa are represented by complete fossil skeletons, isolated material, microvertebrate remains, and even mass graves. At least 38 dinosaur type specimens were collected in the province. The Foremost Formation, Oldman Formation and Dinosaur Park Formations collectively comprise the Judith River Group and are the most thoroughly studied dinosaur-bearing strata in Alberta. Dinosaur-bearing strata are distributed widely throughout Alberta. The Dinosaur Provincial Park area contains outcrops of the Dinosaur Park Formation and Oldman Formation. In Alberta's central and southern regions are intermittent Scollard Formation outcrops. In the Drumheller Valley and Edmonton regions there are exposed Horseshoe Canyon facies. Other formations have been recorded as well, like the Milk River and Foremost Formations. The latter two have a lower diversity of documented dinosaurs, primarily due to their lower total fossil quantity and neglect from collectors who are hindered by the isolation and scarcity of exposed outcrops. Their dinosaur fossils are primarily teeth recovered from microvertebrate fossil sites. Additional geologic formations that have produced only a few fossils are the Belly River Group and St. Mary River Formations of the southwest and the northwestern Wapiti Formation, which contains two Pachyrhinosaurus bone beds. The Bearpaw Formation represents strata deposited during a marine transgression. Dinosaurs are known from this formation, but represent specimens washed out to sea or reworked from older sediments. History Paleo-Indians arrived in Alberta at least 10,000 years ago, toward the end of the last ice age. They are thought to have migrated from Siberia to Alaska on a land bridge across the Bering Strait and then possibly moved down the east side of the Rocky Mountains through Alberta to settle the Americas. Others may have migrated down the coast of British Columbia and then moved inland.

Over time they differentiated into various First Nations peoples, including the Plains Indians of southern Alberta such as those of the Blackfoot Confederacy and the Plains Cree, who generally lived by hunting buffalo, and the more northerly tribes such as the Woodland Cree and Chipewyan who hunted, trapped, and fished for a living. After the British arrival in Canada, approximately half of the province of Alberta, south of the Athabasca River drainage, became part of Rupert's Land which consisted of all land drained by rivers flowing into Hudson Bay. This area was granted by Charles II of England to the Hudson's Bay Company (HBC) in 1670, and rival fur trading companies were not allowed to trade in it. The Athabasca River and the rivers north of it were not in HBC territory because they drained into the Arctic Ocean instead of Hudson Bay, and they were prime habitats for fur-bearing animals. The first European explorer of the Athabasca region was Peter Pond, who learned of the Methye Portage, which allowed travel from southern rivers into the rivers north of Rupert's Land. Other North American fur traders formed the North West Company (NWC) of Montreal to compete with the HBC in 1779. The NWC occupied the northern part of Alberta territory. Peter Pond built Fort Athabasca on Lac la Biche in 1778. Roderick Mackenzie built Fort Chipewyan on Lake Athabasca ten years later in 1788. His cousin, Sir Alexander Mackenzie, followed the North Saskatchewan River to its northernmost point near Edmonton, then setting northward on foot, trekked to the Athabasca River, which he followed to Lake Athabasca. It was there he discovered the mighty outflow river which bears his name—the Mackenzie River—which he followed to its outlet in the Arctic Ocean. Returning to Lake Athabasca, he followed the Peace River upstream, eventually reaching the Pacific Ocean, and so he became the first European to cross the North American continent north of Mexico. The extreme southernmost portion of Alberta was part of the French (and Spanish) territory of Louisiana and was sold to the United States in 1803. In the Treaty of 1818, the portion of Louisiana north of the Forty-Ninth Parallel was ceded to Great Britain. Fur trade expanded in the north, but bloody battles occurred between the rival HBC and NWC, and in 1821 the British government forced them to merge to stop the hostilities. The amalgamated Hudson's Bay Company dominated trade in Alberta until 1870 when the newly formed Canadian Government purchased Rupert's Land. Northern Alberta was included in the North-Western Territory until 1870, when it and Rupert's land became Canada's North-West Territories. First Nations negotiated the Numbered Treaties with the Crown in which the Crown gained title to the land that would later become Alberta, and the Crown committed to the ongoing support of the First Nations and guaranteed their hunting and fishing rights. The most significant treaties for Alberta are Treaty 6 (1876), Treaty 7 (1877) and Treaty 8 (1899).

Over time they differentiated into various First Nations peoples, including the Plains Indians of southern Alberta such as those of the Blackfoot Confederacy and the Plains Cree, who generally lived by hunting buffalo, and the more northerly tribes such as the Woodland Cree and Chipewyan who hunted, trapped, and fished for a living. After the British arrival in Canada, approximately half of the province of Alberta, south of the Athabasca River drainage, became part of Rupert's Land which consisted of all land drained by rivers flowing into Hudson Bay. This area was granted by Charles II of England to the Hudson's Bay Company (HBC) in 1670, and rival fur trading companies were not allowed to trade in it. The Athabasca River and the rivers north of it were not in HBC territory because they drained into the Arctic Ocean instead of Hudson Bay, and they were prime habitats for fur-bearing animals. The first European explorer of the Athabasca region was Peter Pond, who learned of the Methye Portage, which allowed travel from southern rivers into the rivers north of Rupert's Land. Other North American fur traders formed the North West Company (NWC) of Montreal to compete with the HBC in 1779. The NWC occupied the northern part of Alberta territory. Peter Pond built Fort Athabasca on Lac la Biche in 1778. Roderick Mackenzie built Fort Chipewyan on Lake Athabasca ten years later in 1788. His cousin, Sir Alexander Mackenzie, followed the North Saskatchewan River to its northernmost point near Edmonton, then setting northward on foot, trekked to the Athabasca River, which he followed to Lake Athabasca. It was there he discovered the mighty outflow river which bears his name—the Mackenzie River—which he followed to its outlet in the Arctic Ocean. Returning to Lake Athabasca, he followed the Peace River upstream, eventually reaching the Pacific Ocean, and so he became the first European to cross the North American continent north of Mexico. The extreme southernmost portion of Alberta was part of the French (and Spanish) territory of Louisiana and was sold to the United States in 1803. In the Treaty of 1818, the portion of Louisiana north of the Forty-Ninth Parallel was ceded to Great Britain. Fur trade expanded in the north, but bloody battles occurred between the rival HBC and NWC, and in 1821 the British government forced them to merge to stop the hostilities. The amalgamated Hudson's Bay Company dominated trade in Alberta until 1870 when the newly formed Canadian Government purchased Rupert's Land. Northern Alberta was included in the North-Western Territory until 1870, when it and Rupert's land became Canada's North-West Territories. First Nations negotiated the Numbered Treaties with the Crown in which the Crown gained title to the land that would later become Alberta, and the Crown committed to the ongoing support of the First Nations and guaranteed their hunting and fishing rights. The most significant treaties for Alberta are Treaty 6 (1876), Treaty 7 (1877) and Treaty 8 (1899).

Over time they differentiated into various First Nations peoples, including the Plains Indians of southern Alberta such as those of the Blackfoot Confederacy and the Plains Cree, who generally lived by hunting buffalo, and the more northerly tribes such as the Woodland Cree and Chipewyan who hunted, trapped, and fished for a living. After the British arrival in Canada, approximately half of the province of Alberta, south of the Athabasca River drainage, became part of Rupert's Land which consisted of all land drained by rivers flowing into Hudson Bay. This area was granted by Charles II of England to the Hudson's Bay Company (HBC) in 1670, and rival fur trading companies were not allowed to trade in it. The Athabasca River and the rivers north of it were not in HBC territory because they drained into the Arctic Ocean instead of Hudson Bay, and they were prime habitats for fur-bearing animals. The first European explorer of the Athabasca region was Peter Pond, who learned of the Methye Portage, which allowed travel from southern rivers into the rivers north of Rupert's Land. Other North American fur traders formed the North West Company (NWC) of Montreal to compete with the HBC in 1779. The NWC occupied the northern part of Alberta territory. Peter Pond built Fort Athabasca on Lac la Biche in 1778. Roderick Mackenzie built Fort Chipewyan on Lake Athabasca ten years later in 1788. His cousin, Sir Alexander Mackenzie, followed the North Saskatchewan River to its northernmost point near Edmonton, then setting northward on foot, trekked to the Athabasca River, which he followed to Lake Athabasca. It was there he discovered the mighty outflow river which bears his name—the Mackenzie River—which he followed to its outlet in the Arctic Ocean. Returning to Lake Athabasca, he followed the Peace River upstream, eventually reaching the Pacific Ocean, and so he became the first European to cross the North American continent north of Mexico. The extreme southernmost portion of Alberta was part of the French (and Spanish) territory of Louisiana and was sold to the United States in 1803. In the Treaty of 1818, the portion of Louisiana north of the Forty-Ninth Parallel was ceded to Great Britain. Fur trade expanded in the north, but bloody battles occurred between the rival HBC and NWC, and in 1821 the British government forced them to merge to stop the hostilities. The amalgamated Hudson's Bay Company dominated trade in Alberta until 1870 when the newly formed Canadian Government purchased Rupert's Land. Northern Alberta was included in the North-Western Territory until 1870, when it and Rupert's land became Canada's North-West Territories. First Nations negotiated the Numbered Treaties with the Crown in which the Crown gained title to the land that would later become Alberta, and the Crown committed to the ongoing support of the First Nations and guaranteed their hunting and fishing rights. The most significant treaties for Alberta are Treaty 6 (1876), Treaty 7 (1877) and Treaty 8 (1899).

The District of Alberta was created as part of the North-West Territories in 1882. As settlement increased, local representatives to the North-West Legislative Assembly were added. After a long campaign for autonomy, in 1905, the District of Alberta was enlarged and given provincial status, with the election of Alexander Cameron Rutherford as the first premier. Less than a decade later, the First World War presented special challenges to the new province as an extraordinary number of volunteers left relatively few workers to maintain services and production. Over 50% of Alberta's doctors volunteered for service overseas. On June 21, 2013, during the 2013 Alberta floods Alberta experienced heavy rainfall that triggered catastrophic flooding throughout much of the southern half of the province along the Bow, Elbow, Highwood and Oldman rivers and tributaries. A dozen municipalities in Southern Alberta declared local states of emergency on June 21 as water levels rose and numerous communities were placed under evacuation orders. In 2016, the Fort McMurray wildfire resulted in the largest fire evacuation of residents in Alberta's history, as more than 80,000 people were ordered to evacuate. Since 2020, Alberta has been affected by the COVID-19 pandemic. Demographics The 2021 Canadian census reported Alberta had a population of 4,262,635 living in 1,633,220 of its 1,772,670 total dwellings, an 4.8% change from its 2016 population of 4,067,175. With a land area of , it had a population density of in 2021. Statistics Canada estimated the province to have a population of 4,464,170 in Q4 of 2021. Since 2000, Alberta's population has experienced a relatively high rate of growth, mainly because of its burgeoning economy. Between 2003 and 2004, the province had high birthrates (on par with some larger provinces such as British Columbia), relatively high immigration, and a high rate of interprovincial migration compared to other provinces. In 2016, Alberta continued to have the youngest population among the provinces with a median age of 36.7 years, compared with the national median of 41.2 years. Also in 2016, Alberta had the smallest proportion of seniors (12.3%) among the provinces and one of the highest population shares of children (19.2%), further contributing to Alberta's young and growing population. About 81% of the population lives in urban areas and only about 19% in rural areas. The Calgary–Edmonton Corridor is the most urbanized area in the province and is one of the most densely populated areas of Canada. Many of Alberta's cities and towns have experienced very high rates of growth in recent history. Alberta's population rose from 73,022 in 1901 to 3,290,350 according to the 2006 census. Census information According to the 2016 census Alberta has 779,155 residents (19.2%) between the ages of 0-14, 2,787,805 residents (68.5%) between the ages of 15–64, and 500,215 residents (12.3%) aged 65 and over. English is the most common mother tongue, with 2,991,485 native speakers. This is followed by Tagalog, with 99,035 speakers, German, with 80,050 speakers, French, with 72,150 native speakers, and Hindi, with 68,695 speakers.

The District of Alberta was created as part of the North-West Territories in 1882. As settlement increased, local representatives to the North-West Legislative Assembly were added. After a long campaign for autonomy, in 1905, the District of Alberta was enlarged and given provincial status, with the election of Alexander Cameron Rutherford as the first premier. Less than a decade later, the First World War presented special challenges to the new province as an extraordinary number of volunteers left relatively few workers to maintain services and production. Over 50% of Alberta's doctors volunteered for service overseas. On June 21, 2013, during the 2013 Alberta floods Alberta experienced heavy rainfall that triggered catastrophic flooding throughout much of the southern half of the province along the Bow, Elbow, Highwood and Oldman rivers and tributaries. A dozen municipalities in Southern Alberta declared local states of emergency on June 21 as water levels rose and numerous communities were placed under evacuation orders. In 2016, the Fort McMurray wildfire resulted in the largest fire evacuation of residents in Alberta's history, as more than 80,000 people were ordered to evacuate. Since 2020, Alberta has been affected by the COVID-19 pandemic. Demographics The 2021 Canadian census reported Alberta had a population of 4,262,635 living in 1,633,220 of its 1,772,670 total dwellings, an 4.8% change from its 2016 population of 4,067,175. With a land area of , it had a population density of in 2021. Statistics Canada estimated the province to have a population of 4,464,170 in Q4 of 2021. Since 2000, Alberta's population has experienced a relatively high rate of growth, mainly because of its burgeoning economy. Between 2003 and 2004, the province had high birthrates (on par with some larger provinces such as British Columbia), relatively high immigration, and a high rate of interprovincial migration compared to other provinces. In 2016, Alberta continued to have the youngest population among the provinces with a median age of 36.7 years, compared with the national median of 41.2 years. Also in 2016, Alberta had the smallest proportion of seniors (12.3%) among the provinces and one of the highest population shares of children (19.2%), further contributing to Alberta's young and growing population. About 81% of the population lives in urban areas and only about 19% in rural areas. The Calgary–Edmonton Corridor is the most urbanized area in the province and is one of the most densely populated areas of Canada. Many of Alberta's cities and towns have experienced very high rates of growth in recent history. Alberta's population rose from 73,022 in 1901 to 3,290,350 according to the 2006 census. Census information According to the 2016 census Alberta has 779,155 residents (19.2%) between the ages of 0-14, 2,787,805 residents (68.5%) between the ages of 15–64, and 500,215 residents (12.3%) aged 65 and over. English is the most common mother tongue, with 2,991,485 native speakers. This is followed by Tagalog, with 99,035 speakers, German, with 80,050 speakers, French, with 72,150 native speakers, and Hindi, with 68,695 speakers.

The District of Alberta was created as part of the North-West Territories in 1882. As settlement increased, local representatives to the North-West Legislative Assembly were added. After a long campaign for autonomy, in 1905, the District of Alberta was enlarged and given provincial status, with the election of Alexander Cameron Rutherford as the first premier. Less than a decade later, the First World War presented special challenges to the new province as an extraordinary number of volunteers left relatively few workers to maintain services and production. Over 50% of Alberta's doctors volunteered for service overseas. On June 21, 2013, during the 2013 Alberta floods Alberta experienced heavy rainfall that triggered catastrophic flooding throughout much of the southern half of the province along the Bow, Elbow, Highwood and Oldman rivers and tributaries. A dozen municipalities in Southern Alberta declared local states of emergency on June 21 as water levels rose and numerous communities were placed under evacuation orders. In 2016, the Fort McMurray wildfire resulted in the largest fire evacuation of residents in Alberta's history, as more than 80,000 people were ordered to evacuate. Since 2020, Alberta has been affected by the COVID-19 pandemic. Demographics The 2021 Canadian census reported Alberta had a population of 4,262,635 living in 1,633,220 of its 1,772,670 total dwellings, an 4.8% change from its 2016 population of 4,067,175. With a land area of , it had a population density of in 2021. Statistics Canada estimated the province to have a population of 4,464,170 in Q4 of 2021. Since 2000, Alberta's population has experienced a relatively high rate of growth, mainly because of its burgeoning economy. Between 2003 and 2004, the province had high birthrates (on par with some larger provinces such as British Columbia), relatively high immigration, and a high rate of interprovincial migration compared to other provinces. In 2016, Alberta continued to have the youngest population among the provinces with a median age of 36.7 years, compared with the national median of 41.2 years. Also in 2016, Alberta had the smallest proportion of seniors (12.3%) among the provinces and one of the highest population shares of children (19.2%), further contributing to Alberta's young and growing population. About 81% of the population lives in urban areas and only about 19% in rural areas. The Calgary–Edmonton Corridor is the most urbanized area in the province and is one of the most densely populated areas of Canada. Many of Alberta's cities and towns have experienced very high rates of growth in recent history. Alberta's population rose from 73,022 in 1901 to 3,290,350 according to the 2006 census. Census information According to the 2016 census Alberta has 779,155 residents (19.2%) between the ages of 0-14, 2,787,805 residents (68.5%) between the ages of 15–64, and 500,215 residents (12.3%) aged 65 and over. English is the most common mother tongue, with 2,991,485 native speakers. This is followed by Tagalog, with 99,035 speakers, German, with 80,050 speakers, French, with 72,150 native speakers, and Hindi, with 68,695 speakers.

253,460 residents identify as Aboriginal, including 136,585 as First Nations, 114,370 as Métis, and 2,500 as Inuit. There are also 933,165 residents who identify as a visible minority, including 230,930 South Asian people, 166,195 Filipinos, and 158,200 Chinese respondents. 1,769,500 residents hold a postsecondary certificate, diploma or degree, 895,885 residents have obtained a secondary (high) school diploma or equivalency certificate, and 540,665 residents do not have any certificate, diploma or degree. The 2006 census found that English, with 2,576,670 native speakers, was the most common mother tongue of Albertans, representing 79.99% of the population. The next most common mother tongues were Chinese with 97,275 native speakers (3.02%), followed by German with 84,505 native speakers (2.62%) and French with 61,225 (1.90%). Other mother tongues include: Punjabi, with 36,320 native speakers (1.13%); Tagalog, with 29,740 (0.92%); Ukrainian, with 29,455 (0.91%); Spanish, with 29,125 (0.90%); Polish, with 21,990 (0.68%); Arabic, with 20,495 (0.64%); Dutch, with 19,980 (0.62%); and Vietnamese, with 19,350 (0.60%). The most common aboriginal language is Cree 17,215 (0.53%). Other common mother tongues include Italian with 13,095 speakers (0.41%); Urdu with 11,275 (0.35%); and Korean with 10,845 (0.33%); then Hindi 8,985 (0.28%); Farsi 7,700 (0.24%); Portuguese 7,205 (0.22%); and Hungarian 6,770 (0.21%). Alberta has considerable ethnic diversity. In line with the rest of Canada, many are descended from immigrants of Western European nations, notably England, Scotland, Ireland, Wales and France, but large numbers later came from other regions of Europe, notably Germany, Ukraine and Scandinavia. According to Statistics Canada, Alberta is home to the second-highest proportion (2%) of Francophones in western Canada (after Manitoba). Despite this, relatively few Albertans claim French as their mother tongue. Many of Alberta's French-speaking residents live in the central and northwestern regions of the province, after migration from other areas of Canada or descending from Métis. As reported in the 2001 census, the Chinese represented nearly 4% of Alberta's population, and South Asians represented more than 2%. Both Edmonton and Calgary have historic Chinatowns, and Calgary has Canada's third-largest Chinese community. The Chinese presence began with workers employed in the building of the Canadian Pacific Railway in the 1880s. Indigenous Albertans makeup approximately 3% of the population. In the 2006 Canadian census, the most commonly reported ethnic origins among Albertans were: 885,825 English (27.2%); 679,705 German (20.9%); 667,405 Canadian (20.5%); 661,265 Scottish (20.3%); 539,160 Irish (16.6%); 388,210 French (11.9%); 332,180 Ukrainian (10.2%); 172,910 Dutch (5.3%); 170,935 Polish (5.2%); 169,355 North American Indian (5.2%); 144,585 Norwegian (4.4%); and 137,600 Chinese (4.2%). (Each person could choose as many ethnicities as were applicable.) Amongst those of British heritage, the Scots have had a particularly strong influence on place-names, with the names of many cities and towns including Calgary, Airdrie, Canmore, and Banff having Scottish origins. Alberta is the third most diverse province in terms of visible minorities after British Columbia and Ontario with 13.9% of the population consisting of visible minorities in 2006. Over one-third of the populations of Calgary and Edmonton belong to a visible minority group.

253,460 residents identify as Aboriginal, including 136,585 as First Nations, 114,370 as Métis, and 2,500 as Inuit. There are also 933,165 residents who identify as a visible minority, including 230,930 South Asian people, 166,195 Filipinos, and 158,200 Chinese respondents. 1,769,500 residents hold a postsecondary certificate, diploma or degree, 895,885 residents have obtained a secondary (high) school diploma or equivalency certificate, and 540,665 residents do not have any certificate, diploma or degree. The 2006 census found that English, with 2,576,670 native speakers, was the most common mother tongue of Albertans, representing 79.99% of the population. The next most common mother tongues were Chinese with 97,275 native speakers (3.02%), followed by German with 84,505 native speakers (2.62%) and French with 61,225 (1.90%). Other mother tongues include: Punjabi, with 36,320 native speakers (1.13%); Tagalog, with 29,740 (0.92%); Ukrainian, with 29,455 (0.91%); Spanish, with 29,125 (0.90%); Polish, with 21,990 (0.68%); Arabic, with 20,495 (0.64%); Dutch, with 19,980 (0.62%); and Vietnamese, with 19,350 (0.60%). The most common aboriginal language is Cree 17,215 (0.53%). Other common mother tongues include Italian with 13,095 speakers (0.41%); Urdu with 11,275 (0.35%); and Korean with 10,845 (0.33%); then Hindi 8,985 (0.28%); Farsi 7,700 (0.24%); Portuguese 7,205 (0.22%); and Hungarian 6,770 (0.21%). Alberta has considerable ethnic diversity. In line with the rest of Canada, many are descended from immigrants of Western European nations, notably England, Scotland, Ireland, Wales and France, but large numbers later came from other regions of Europe, notably Germany, Ukraine and Scandinavia. According to Statistics Canada, Alberta is home to the second-highest proportion (2%) of Francophones in western Canada (after Manitoba). Despite this, relatively few Albertans claim French as their mother tongue. Many of Alberta's French-speaking residents live in the central and northwestern regions of the province, after migration from other areas of Canada or descending from Métis. As reported in the 2001 census, the Chinese represented nearly 4% of Alberta's population, and South Asians represented more than 2%. Both Edmonton and Calgary have historic Chinatowns, and Calgary has Canada's third-largest Chinese community. The Chinese presence began with workers employed in the building of the Canadian Pacific Railway in the 1880s. Indigenous Albertans makeup approximately 3% of the population. In the 2006 Canadian census, the most commonly reported ethnic origins among Albertans were: 885,825 English (27.2%); 679,705 German (20.9%); 667,405 Canadian (20.5%); 661,265 Scottish (20.3%); 539,160 Irish (16.6%); 388,210 French (11.9%); 332,180 Ukrainian (10.2%); 172,910 Dutch (5.3%); 170,935 Polish (5.2%); 169,355 North American Indian (5.2%); 144,585 Norwegian (4.4%); and 137,600 Chinese (4.2%). (Each person could choose as many ethnicities as were applicable.) Amongst those of British heritage, the Scots have had a particularly strong influence on place-names, with the names of many cities and towns including Calgary, Airdrie, Canmore, and Banff having Scottish origins. Alberta is the third most diverse province in terms of visible minorities after British Columbia and Ontario with 13.9% of the population consisting of visible minorities in 2006. Over one-third of the populations of Calgary and Edmonton belong to a visible minority group.

253,460 residents identify as Aboriginal, including 136,585 as First Nations, 114,370 as Métis, and 2,500 as Inuit. There are also 933,165 residents who identify as a visible minority, including 230,930 South Asian people, 166,195 Filipinos, and 158,200 Chinese respondents. 1,769,500 residents hold a postsecondary certificate, diploma or degree, 895,885 residents have obtained a secondary (high) school diploma or equivalency certificate, and 540,665 residents do not have any certificate, diploma or degree. The 2006 census found that English, with 2,576,670 native speakers, was the most common mother tongue of Albertans, representing 79.99% of the population. The next most common mother tongues were Chinese with 97,275 native speakers (3.02%), followed by German with 84,505 native speakers (2.62%) and French with 61,225 (1.90%). Other mother tongues include: Punjabi, with 36,320 native speakers (1.13%); Tagalog, with 29,740 (0.92%); Ukrainian, with 29,455 (0.91%); Spanish, with 29,125 (0.90%); Polish, with 21,990 (0.68%); Arabic, with 20,495 (0.64%); Dutch, with 19,980 (0.62%); and Vietnamese, with 19,350 (0.60%). The most common aboriginal language is Cree 17,215 (0.53%). Other common mother tongues include Italian with 13,095 speakers (0.41%); Urdu with 11,275 (0.35%); and Korean with 10,845 (0.33%); then Hindi 8,985 (0.28%); Farsi 7,700 (0.24%); Portuguese 7,205 (0.22%); and Hungarian 6,770 (0.21%). Alberta has considerable ethnic diversity. In line with the rest of Canada, many are descended from immigrants of Western European nations, notably England, Scotland, Ireland, Wales and France, but large numbers later came from other regions of Europe, notably Germany, Ukraine and Scandinavia. According to Statistics Canada, Alberta is home to the second-highest proportion (2%) of Francophones in western Canada (after Manitoba). Despite this, relatively few Albertans claim French as their mother tongue. Many of Alberta's French-speaking residents live in the central and northwestern regions of the province, after migration from other areas of Canada or descending from Métis. As reported in the 2001 census, the Chinese represented nearly 4% of Alberta's population, and South Asians represented more than 2%. Both Edmonton and Calgary have historic Chinatowns, and Calgary has Canada's third-largest Chinese community. The Chinese presence began with workers employed in the building of the Canadian Pacific Railway in the 1880s. Indigenous Albertans makeup approximately 3% of the population. In the 2006 Canadian census, the most commonly reported ethnic origins among Albertans were: 885,825 English (27.2%); 679,705 German (20.9%); 667,405 Canadian (20.5%); 661,265 Scottish (20.3%); 539,160 Irish (16.6%); 388,210 French (11.9%); 332,180 Ukrainian (10.2%); 172,910 Dutch (5.3%); 170,935 Polish (5.2%); 169,355 North American Indian (5.2%); 144,585 Norwegian (4.4%); and 137,600 Chinese (4.2%). (Each person could choose as many ethnicities as were applicable.) Amongst those of British heritage, the Scots have had a particularly strong influence on place-names, with the names of many cities and towns including Calgary, Airdrie, Canmore, and Banff having Scottish origins. Alberta is the third most diverse province in terms of visible minorities after British Columbia and Ontario with 13.9% of the population consisting of visible minorities in 2006. Over one-third of the populations of Calgary and Edmonton belong to a visible minority group.

Aboriginal Identity Peoples made up 5.8% of the population in 2006, about half of whom consist of First Nations and the other half are Métis. There are also a small number of Inuit people in Alberta. The number of Aboriginal Identity Peoples have been increasing at a rate greater than the population of Alberta. As of the 2011 National Household Survey, the largest religious group was Roman Catholic, representing 24.3% of the population. Alberta had the second-highest percentage of non-religious residents among the provinces (after British Columbia) at 31.6% of the population. Of the remainder, 7.5% of the population identified themselves as belonging to the United Church of Canada, while 3.9% were Anglican. Lutherans made up 3.3% of the population while Baptists comprised 1.9%. The remainder belonged to a wide variety of different religious affiliations, none of which constituted more than 2% of the population. Members of LDS Church are mostly concentrated in the extreme south of the province. Alberta has a population of Hutterites, a communal Anabaptist sect similar to the Mennonites, and has a significant population of Seventh-day Adventists. Alberta is home to several Byzantine Rite Churches as part of the legacy of Eastern European immigration, including the Ukrainian Catholic Eparchy of Edmonton, and the Ukrainian Orthodox Church of Canada's Western Diocese which is based in Edmonton. Muslims made up 3.2% of the population, Sikhs 1.5%, Buddhists 1.2%, and Hindus 1.0%. Many of these are immigrants, but others have roots that go back to the first settlers of the prairies. Canada's oldest mosque, the Al-Rashid Mosque, is located in Edmonton, whereas Calgary is home to Canada's largest mosque, the Baitun Nur Mosque. Alberta is also home to a growing Jewish population of about 15,400 people who constituted 0.3% of Alberta's population. Most of Alberta's Jews live in the metropolitan areas of Calgary (8,200) and Edmonton (5,500). Municipalities Largest metro areas and municipalities by population as of 2016 Economy Alberta's economy was one of the strongest in the world, supported by the burgeoning petroleum industry and to a lesser extent, agriculture and technology. In 2013, Alberta's per capita GDP exceeded that of the United States, Norway, or Switzerland, and was the highest of any province in Canada at This was 56% higher than the national average of and more than twice that of some of the Atlantic provinces. In 2006, the deviation from the national average was the largest for any province in Canadian history. According to the 2006 census, the median annual family income after taxes was $70,986 in Alberta (compared to $60,270 in Canada as a whole). In 2014, Alberta had the second-largest economy in Canada after Ontario, with a GDP exceeding . The GDP of the province calculated at basic prices rose by 4.6% in 2017 to $327.4 billion, which was the largest increase recorded in Canada, and it ended two consecutive years of decreases. Alberta's debt-to-GDP ratio is projected to peak at 12.1% in fiscal year 2021–2022, falling to 11.3% the following year.

Aboriginal Identity Peoples made up 5.8% of the population in 2006, about half of whom consist of First Nations and the other half are Métis. There are also a small number of Inuit people in Alberta. The number of Aboriginal Identity Peoples have been increasing at a rate greater than the population of Alberta. As of the 2011 National Household Survey, the largest religious group was Roman Catholic, representing 24.3% of the population. Alberta had the second-highest percentage of non-religious residents among the provinces (after British Columbia) at 31.6% of the population. Of the remainder, 7.5% of the population identified themselves as belonging to the United Church of Canada, while 3.9% were Anglican. Lutherans made up 3.3% of the population while Baptists comprised 1.9%. The remainder belonged to a wide variety of different religious affiliations, none of which constituted more than 2% of the population. Members of LDS Church are mostly concentrated in the extreme south of the province. Alberta has a population of Hutterites, a communal Anabaptist sect similar to the Mennonites, and has a significant population of Seventh-day Adventists. Alberta is home to several Byzantine Rite Churches as part of the legacy of Eastern European immigration, including the Ukrainian Catholic Eparchy of Edmonton, and the Ukrainian Orthodox Church of Canada's Western Diocese which is based in Edmonton. Muslims made up 3.2% of the population, Sikhs 1.5%, Buddhists 1.2%, and Hindus 1.0%. Many of these are immigrants, but others have roots that go back to the first settlers of the prairies. Canada's oldest mosque, the Al-Rashid Mosque, is located in Edmonton, whereas Calgary is home to Canada's largest mosque, the Baitun Nur Mosque. Alberta is also home to a growing Jewish population of about 15,400 people who constituted 0.3% of Alberta's population. Most of Alberta's Jews live in the metropolitan areas of Calgary (8,200) and Edmonton (5,500). Municipalities Largest metro areas and municipalities by population as of 2016 Economy Alberta's economy was one of the strongest in the world, supported by the burgeoning petroleum industry and to a lesser extent, agriculture and technology. In 2013, Alberta's per capita GDP exceeded that of the United States, Norway, or Switzerland, and was the highest of any province in Canada at This was 56% higher than the national average of and more than twice that of some of the Atlantic provinces. In 2006, the deviation from the national average was the largest for any province in Canadian history. According to the 2006 census, the median annual family income after taxes was $70,986 in Alberta (compared to $60,270 in Canada as a whole). In 2014, Alberta had the second-largest economy in Canada after Ontario, with a GDP exceeding . The GDP of the province calculated at basic prices rose by 4.6% in 2017 to $327.4 billion, which was the largest increase recorded in Canada, and it ended two consecutive years of decreases. Alberta's debt-to-GDP ratio is projected to peak at 12.1% in fiscal year 2021–2022, falling to 11.3% the following year.

Aboriginal Identity Peoples made up 5.8% of the population in 2006, about half of whom consist of First Nations and the other half are Métis. There are also a small number of Inuit people in Alberta. The number of Aboriginal Identity Peoples have been increasing at a rate greater than the population of Alberta. As of the 2011 National Household Survey, the largest religious group was Roman Catholic, representing 24.3% of the population. Alberta had the second-highest percentage of non-religious residents among the provinces (after British Columbia) at 31.6% of the population. Of the remainder, 7.5% of the population identified themselves as belonging to the United Church of Canada, while 3.9% were Anglican. Lutherans made up 3.3% of the population while Baptists comprised 1.9%. The remainder belonged to a wide variety of different religious affiliations, none of which constituted more than 2% of the population. Members of LDS Church are mostly concentrated in the extreme south of the province. Alberta has a population of Hutterites, a communal Anabaptist sect similar to the Mennonites, and has a significant population of Seventh-day Adventists. Alberta is home to several Byzantine Rite Churches as part of the legacy of Eastern European immigration, including the Ukrainian Catholic Eparchy of Edmonton, and the Ukrainian Orthodox Church of Canada's Western Diocese which is based in Edmonton. Muslims made up 3.2% of the population, Sikhs 1.5%, Buddhists 1.2%, and Hindus 1.0%. Many of these are immigrants, but others have roots that go back to the first settlers of the prairies. Canada's oldest mosque, the Al-Rashid Mosque, is located in Edmonton, whereas Calgary is home to Canada's largest mosque, the Baitun Nur Mosque. Alberta is also home to a growing Jewish population of about 15,400 people who constituted 0.3% of Alberta's population. Most of Alberta's Jews live in the metropolitan areas of Calgary (8,200) and Edmonton (5,500). Municipalities Largest metro areas and municipalities by population as of 2016 Economy Alberta's economy was one of the strongest in the world, supported by the burgeoning petroleum industry and to a lesser extent, agriculture and technology. In 2013, Alberta's per capita GDP exceeded that of the United States, Norway, or Switzerland, and was the highest of any province in Canada at This was 56% higher than the national average of and more than twice that of some of the Atlantic provinces. In 2006, the deviation from the national average was the largest for any province in Canadian history. According to the 2006 census, the median annual family income after taxes was $70,986 in Alberta (compared to $60,270 in Canada as a whole). In 2014, Alberta had the second-largest economy in Canada after Ontario, with a GDP exceeding . The GDP of the province calculated at basic prices rose by 4.6% in 2017 to $327.4 billion, which was the largest increase recorded in Canada, and it ended two consecutive years of decreases. Alberta's debt-to-GDP ratio is projected to peak at 12.1% in fiscal year 2021–2022, falling to 11.3% the following year.

The Calgary-Edmonton Corridor is the most urbanized region in the province and one of the densest in Canada. The region covers a distance of roughly north to south. In 2001, the population of the Calgary-Edmonton Corridor was 2.15 million (72% of Alberta's population). It is also one of the fastest-growing regions in the country. A 2003 study by TD Bank Financial Group found the corridor to be the only Canadian urban centre to amass a United States level of wealth while maintaining a Canadian style quality of life, offering universal health care benefits. The study found that GDP per capita in the corridor was 10% above average United States metropolitan areas and 40% above other Canadian cities at that time. The Fraser Institute states that Alberta also has very high levels of economic freedom and rates Alberta as the freest economy in Canada, and second-freest economy amongst U.S. states and Canadian provinces. In 2014, merchandise exports totalled US$121.4 billion. Energy revenues totalled $111.7 billion and Energy resource exports totalled $90.8 billion. Farm Cash receipts from agricultural products totalled $12.9 billion. Shipments of forest products totalled $5.4 billion while exports were $2.7 billion. Manufacturing sales totalled $79.4 billion, and Alberta's information and communications technology (ICT) industries generated over $13 billion in revenue. In total, Alberta's 2014 GDP amassed $364.5 billion in 2007 dollars, or $414.3 billion in 2015 dollars. In 2015, Alberta's GDP grew unstably despite low oil prices, with growth rates as high 4.4% and as low as 0.2%. Agriculture and forestry Agriculture has a significant position in the province's economy. The province has over three million head of cattle, and Alberta beef has a healthy worldwide market. Nearly one half of all Canadian beef is produced in Alberta. Alberta is one of the top producers of plains buffalo (bison) for the consumer market. Sheep for wool and mutton are also raised. Wheat and canola are primary farm crops, with Alberta leading the provinces in spring wheat production; other grains are also prominent. Much of the farming is dryland farming, often with fallow seasons interspersed with cultivation. Continuous cropping (in which there is no fallow season) is gradually becoming a more common mode of production because of increased profits and a reduction of soil erosion. Across the province, the once common grain elevator is slowly being lost as rail lines are decreasing; farmers typically truck the grain to central points. Alberta is the leading beekeeping province of Canada, with some beekeepers wintering hives indoors in specially designed barns in southern Alberta, then migrating north during the summer into the Peace River valley where the season is short but the working days are long for honeybees to produce honey from clover and fireweed. Hybrid canola also requires bee pollination, and some beekeepers service this need. Forestry plays a vital role in Alberta's economy, providing over 15,000 jobs and contributing billions of dollars annually. Uses for harvested timber include pulpwood, hardwood, engineered wood and bioproducts such as chemicals and biofuels.

The Calgary-Edmonton Corridor is the most urbanized region in the province and one of the densest in Canada. The region covers a distance of roughly north to south. In 2001, the population of the Calgary-Edmonton Corridor was 2.15 million (72% of Alberta's population). It is also one of the fastest-growing regions in the country. A 2003 study by TD Bank Financial Group found the corridor to be the only Canadian urban centre to amass a United States level of wealth while maintaining a Canadian style quality of life, offering universal health care benefits. The study found that GDP per capita in the corridor was 10% above average United States metropolitan areas and 40% above other Canadian cities at that time. The Fraser Institute states that Alberta also has very high levels of economic freedom and rates Alberta as the freest economy in Canada, and second-freest economy amongst U.S. states and Canadian provinces. In 2014, merchandise exports totalled US$121.4 billion. Energy revenues totalled $111.7 billion and Energy resource exports totalled $90.8 billion. Farm Cash receipts from agricultural products totalled $12.9 billion. Shipments of forest products totalled $5.4 billion while exports were $2.7 billion. Manufacturing sales totalled $79.4 billion, and Alberta's information and communications technology (ICT) industries generated over $13 billion in revenue. In total, Alberta's 2014 GDP amassed $364.5 billion in 2007 dollars, or $414.3 billion in 2015 dollars. In 2015, Alberta's GDP grew unstably despite low oil prices, with growth rates as high 4.4% and as low as 0.2%. Agriculture and forestry Agriculture has a significant position in the province's economy. The province has over three million head of cattle, and Alberta beef has a healthy worldwide market. Nearly one half of all Canadian beef is produced in Alberta. Alberta is one of the top producers of plains buffalo (bison) for the consumer market. Sheep for wool and mutton are also raised. Wheat and canola are primary farm crops, with Alberta leading the provinces in spring wheat production; other grains are also prominent. Much of the farming is dryland farming, often with fallow seasons interspersed with cultivation. Continuous cropping (in which there is no fallow season) is gradually becoming a more common mode of production because of increased profits and a reduction of soil erosion. Across the province, the once common grain elevator is slowly being lost as rail lines are decreasing; farmers typically truck the grain to central points. Alberta is the leading beekeeping province of Canada, with some beekeepers wintering hives indoors in specially designed barns in southern Alberta, then migrating north during the summer into the Peace River valley where the season is short but the working days are long for honeybees to produce honey from clover and fireweed. Hybrid canola also requires bee pollination, and some beekeepers service this need. Forestry plays a vital role in Alberta's economy, providing over 15,000 jobs and contributing billions of dollars annually. Uses for harvested timber include pulpwood, hardwood, engineered wood and bioproducts such as chemicals and biofuels.

The Calgary-Edmonton Corridor is the most urbanized region in the province and one of the densest in Canada. The region covers a distance of roughly north to south. In 2001, the population of the Calgary-Edmonton Corridor was 2.15 million (72% of Alberta's population). It is also one of the fastest-growing regions in the country. A 2003 study by TD Bank Financial Group found the corridor to be the only Canadian urban centre to amass a United States level of wealth while maintaining a Canadian style quality of life, offering universal health care benefits. The study found that GDP per capita in the corridor was 10% above average United States metropolitan areas and 40% above other Canadian cities at that time. The Fraser Institute states that Alberta also has very high levels of economic freedom and rates Alberta as the freest economy in Canada, and second-freest economy amongst U.S. states and Canadian provinces. In 2014, merchandise exports totalled US$121.4 billion. Energy revenues totalled $111.7 billion and Energy resource exports totalled $90.8 billion. Farm Cash receipts from agricultural products totalled $12.9 billion. Shipments of forest products totalled $5.4 billion while exports were $2.7 billion. Manufacturing sales totalled $79.4 billion, and Alberta's information and communications technology (ICT) industries generated over $13 billion in revenue. In total, Alberta's 2014 GDP amassed $364.5 billion in 2007 dollars, or $414.3 billion in 2015 dollars. In 2015, Alberta's GDP grew unstably despite low oil prices, with growth rates as high 4.4% and as low as 0.2%. Agriculture and forestry Agriculture has a significant position in the province's economy. The province has over three million head of cattle, and Alberta beef has a healthy worldwide market. Nearly one half of all Canadian beef is produced in Alberta. Alberta is one of the top producers of plains buffalo (bison) for the consumer market. Sheep for wool and mutton are also raised. Wheat and canola are primary farm crops, with Alberta leading the provinces in spring wheat production; other grains are also prominent. Much of the farming is dryland farming, often with fallow seasons interspersed with cultivation. Continuous cropping (in which there is no fallow season) is gradually becoming a more common mode of production because of increased profits and a reduction of soil erosion. Across the province, the once common grain elevator is slowly being lost as rail lines are decreasing; farmers typically truck the grain to central points. Alberta is the leading beekeeping province of Canada, with some beekeepers wintering hives indoors in specially designed barns in southern Alberta, then migrating north during the summer into the Peace River valley where the season is short but the working days are long for honeybees to produce honey from clover and fireweed. Hybrid canola also requires bee pollination, and some beekeepers service this need. Forestry plays a vital role in Alberta's economy, providing over 15,000 jobs and contributing billions of dollars annually. Uses for harvested timber include pulpwood, hardwood, engineered wood and bioproducts such as chemicals and biofuels.

Industry Alberta is the largest producer of conventional crude oil, synthetic crude, natural gas and gas products in Canada. Alberta is the world's second-largest exporter of natural gas and the fourth-largest producer. Two of the largest producers of petrochemicals in North America are located in central and north-central Alberta. In both Red Deer and Edmonton, polyethylene and vinyl manufacturers produce products that are shipped all over the world. Edmonton's oil refineries provide the raw materials for a large petrochemical industry to the east of Edmonton. The Athabasca oil sands surrounding Fort McMurray have estimated unconventional oil reserves approximately equal to the conventional oil reserves of the rest of the world, estimated to be 1.6 trillion barrels (254 km3). Many companies employ both conventional strip mining and non-conventional in situ methods to extract the bitumen from the oil sands. As of late 2006, there were over $100 billion in oil sands projects under construction or in the planning stages in northeastern Alberta. Another factor determining the viability of oil extraction from the oil sands is the price of oil. The oil price increases since 2003 have made it profitable to extract this oil, which in the past would give little profit or even a loss. By mid-2014, rising costs and stabilizing oil prices threatened the economic viability of some projects. An example of this was the shelving of the Joslyn north project in the Athabasca region in May 2014. With concerted effort and support from the provincial government, several high-tech industries have found their birth in Alberta, notably patents related to interactive liquid-crystal display systems. With a growing economy, Alberta has several financial institutions dealing with civil and private funds. Tourism Alberta has been a tourist destination from the early days of the 20th century, with attractions including outdoor locales for skiing, hiking, and camping, shopping locales such as West Edmonton Mall, Calgary Stampede, outdoor festivals, professional athletic events, international sporting competitions such as the Commonwealth Games and Olympic Games, as well as more eclectic attractions. According to Alberta Economic Development, Calgary and Edmonton both host over four million visitors annually. Banff, Jasper and the Rocky Mountains are visited by about three million people per year. Alberta tourism relies heavily on Southern Ontario tourists, as well as tourists from other parts of Canada, the United States, and many other countries. There are also natural attractions like Elk Island National Park, Wood Buffalo National Park, and the Columbia Icefield. Alberta's Rockies include well-known tourist destinations Banff National Park and Jasper National Park. The two mountain parks are connected by the scenic Icefields Parkway. Banff is located west of Calgary on Highway 1, and Jasper is located west of Edmonton on the Yellowhead Highway. Five of Canada's fourteen UNESCO World Heritage Sites are located within the province: Canadian Rocky Mountain Parks, Waterton-Glacier International Peace Park, Wood Buffalo National Park, Dinosaur Provincial Park and Head-Smashed-In Buffalo Jump.