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'Avia Pieridum peragro loca.'
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expressions occur.]
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'His ibi me rebus quaedam divina voluptas
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Percipit adque horror.'
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professes to fulfil the three distinct offices of a philosophical
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Primum quod magnis doceo de rebus et artis
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Religionum animum nodis exsolvere pergo,
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Deinde quod obscura de re tam lucida pango
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Carmina, musaeo contingens cuncta lepore.
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which the permanent value of the poem depends. Thus, although the
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society,--would naturally have been treated immediately after the
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Hunc igitur terrorem animi tenebrasque necessest
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Non radii solis neque lucida tela diei
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Discutiant, sed naturae species ratioque.
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Horribili super aspectu mortalibus instans,--
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the cause of ignorance, degradation, and misery,--are vividly
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personified and presented in close contrast with one another. The
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which alone remained permanent amid the changing aspects of the
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Nullam rem e nilo gigni divinitus unquam.
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The apprehension of this principle--a principle common to all the
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Materies quia rebus reddita certast
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Gignundis e qua constat quid possit oriri.
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The original substances out of which all things are produced, and
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Corporibus caecis igitur natura gerit res.
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Ergo praeter inane et corpora tertia per se
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Nulla potest rerum in numero natura relinqui.
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All material bodies are either elemental substances or compounded
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Sunt igitur solida primordia simplicitate
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Quae minimis stipata cohaerent partibus arte.
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Non ex illarum conventu conciliata,
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Sed magis aeterna pollentia simplicitate,
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Unde neque avelli quicquam neque deminui jam
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Concedit natura reservans semina rebus.
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elements that volition in living beings becomes possible.
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Unde ubi qua vi et quo pacto congressa coibunt
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Materiae tanto in pelago turbaque aliena?
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Sic aequo geritur certamine principiorum
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Ex infinito contractum tempore bellum.
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Further, the great diversity in Nature is to be accounted for by
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Immortalia si volumus subiungere rebus
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Fundamenta quibus nitatur summa salutis;
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Ne tibi res redeant ad nilum funditus omnes.
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Further, although they are the origin of all living and sentient
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of matter. These atoms, by virtue of their ultimate conditions,
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are capable only of certain combinations with one another. These
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combinations have been brought about by perpetual motion, through
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The third book treats of the nature of the mind, and of the vital
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Quod simul atque hominem leti secura quies est
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Indepta atque animi natura animaeque recessit,
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Nil ibi libatum de toto corpore cernas
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Ad speciem, nil ad pondus: mors omnia praestat
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Vitalem praeter sensum calidumque vaporem.
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Non modo enim ratio ruat omnis, vita quoque ipsa
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Concidat extemplo, nisi credere sensibus ausis.
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Morte obita quorum tellus amplectitur ossa,--
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Nil ideo quoniam natumst in corpore ut uti
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Possemus, sed quod natumst id procreat usum.
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satirical power.
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The object of the fifth book is to explain the formation of our
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As the parts of our system,--earth, water, air, and heat,--are
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perishable, and constantly passing through processes of decay and
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First plants and trees, afterwards men and animals, were produced
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Et Venus inminuit viris puerique parentum
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Blanditiis facile ingenium fregere superbum.
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The last source of superstition is our ignorance of the causes of
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Praesertim rebus in illis
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Quae supera caput aetheriis cernuntur in oris.
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The practical purpose of the poem--the overthrow of
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Tu mihi supremae praescribta ad candida calcis, etc.
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Usque adeo largos haustus e fontibu' magnis
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Lingua meo suavis diti de pectore fundet;--
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It was also part of the author's design to enunciate his deepest
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thoughts on the Gods, on Nature, and on human life in more highly
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underlies the special subject of the poem. Some of these passages
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The poem, though incomplete in regard to the arrangement of its
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illustrious modern critic has said, that 'the greatest didactic
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poem in any language was written in defence of the silliest and
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advent of physical science. But, as a means of throwing light on
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Invenies primis ab sensibus esse creatam
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Notitiam veri neque sensus posse refelli.
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But besides the direct action of outward things on the senses, he
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apprehension or intuition of the mind (iniectus animi) into
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things beyond the cognisance of sense. Thus there is no
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actual inconsistency with his principles in claiming the power of
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Omnis enim longe nostris ab sensibus infra
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Primorum natura iacet.
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Nam cur tam variae res possint esse requiro,
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Ex uno si sunt igni puroque creatae.
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At primordia gignundis in rebus oportet
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Naturam clandestinam caecamque adhibere.
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In his statement of the doctrine of the _Clinamen_, or slight
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or matters.' But, in common with the earlier enquirers of Greece,
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Undique quandoquidem per caulas aetheris omnis
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Et quasi per magni circum spiracula mundi
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Exitus introitusque elementis redditus extat.
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Of the growth of plants and herbage it is said--
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Ut pluma atque pili primum saetaeque creantur
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Quadripedum membris et corpore pennipotentum,
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Sic nova tum tellus herbas virgultaque primum
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Sustulit, inde loci mortalia saecla creavit.
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